Read and Believe in Jesus.

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INTRO – (It’s long, I know. Sorry!)

Matthew’s gospel was the first of the four gospels to be written … at about 27 years after Jesus’ death and resurrection. It is only one of two gospels to be written by an apostle, although many believe that Mark is simply Peter’s gospel as he dictated it to the young man.

Matthew’s account is the longest of the four.

Matthew’s gospel is not written chronologically, so don’t be confused to see some events placed out of order. Instead, he writes the life of Jesus in a series of FIVE themes, each begun with a major speech (or discourse) and followed by narration of Jesus actions or other teachings.

There is also a short prologue and epiloge.

Matthew’s other name is Levi, a name that the other gospel writers use for him “before” Jesus called him. We don’t read of Jesus changing his name, like with Simon/Peter, so perhaps he changed it himself, or he used a second name. Matthew means “gift of the Lord.”

Matthew/Levi was a Publican, or tax collector. He was very wealthy and powerful. People feared and hated him as he sat in his booth at the crossroads and demanded the money owed to Rome. He was considered a traitor to the Jews, working for the enemy.

Perhaps it was a thirst for wealth and defference that made Levi volunteer to serve Rome. After he collected the listed tax for the Empire, he could add however much else he wanted for himself. And he did. His own people got poorer as he got richer.

But Matthew must have had an ache or vacant spot in his heart that the money did not completely satisfy, because when Jesus passed by and called him, Luke 5:27-28, reports that Levi ” left everything, rose, and followed Him.”

Perhaps Levi/Matthew had been hearing reports of Jesus, but it seens that it was the event where a paralytic’s friends let him down through a roof into a crowed house so he could see Jesus that softened Matthew’s heart. For the report was that Jesus not only healed the paralysis, but “forgave the man’s sins.” Mabe that was the deep, deep longing that Levi had too.

Right after this incident, Jesus passed by Levi’s tax booth and said, “Follow me.”

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Matthew presents Jesus as Messiah, and the King of the Jews. He writes his gospel mostly for a Jewish audience. He quotes O.T. scriptures 60 times, does not explain Jewish customs or holidays (because the Jews would know them), he refers to Jesus as “the son of David,” and he guards against Jewish sensibilities regarding the Name of God, rererring to the “kingdom of heaven” instead of the “kingdom of God” as in the other gospels.

His purpose in writing the gospel: to show that Jesus is the Jewish nation’s long-awaited MESSIAH.

Matthew’s opening geneology of Jesus documents Jesus’ credentials as Israel’s KING.

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Matthew 1:1-17

Matthew first refers to Jesus Christ as the son of David.

To David the Lord God had promised a descendant who would reign as king forever. (See 2 Samuel 8:16-17, the familiar Isaiah 9:6-7, and Psalm 89:35-36)

Matthew’s genealogy is divided into three 14-name sections, each either beginning or ending with David. They are not complete lists, but rather show three times/eras. Abraham to King David; King David to the deportation to Babylon; and after the deportation to the birth of Christ.

(If you’ve studied the history of the kings, you will know that because of their horrible evil, the last kings of Israel were removed from David’s line of promise. However, if you check Haggai 2:23, you will see that God basically put the promise (His signat ring) back onto Zerubbabel, the grandson of the exiled to Babylon king to whom God showed favor. Jesus’s Kingly line to David’s throne is then passed along through Zerubbabel’s descendents to Joseph, the “legal” father of Jesus.)

Matthew also begins with Abraham, the founder of the Jewish people.

God also promised Abraham a descendant “in whom all families/nations of the earth would be blessed.” Genesis 12:3. The Messiah.

So Matthew lays out his two purposes, to show JESUS as the promised Jewish MESSIAH, and the promised KING who will sit on David’s eternal throne.

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One other thing to notice: the inclusion of FOUR women in this genealogy before he even gets to Mary. (This is very unusual in genealogies of the time.)

• Verse 3 – Tamar. She was Judah’s daughter-in-law whom he got pregnant, believing she was a prostitute. (Genesis 38:13-30)
• Verse 5 – Rahab. She was a prostitute living in Jericho who saved the two Israeli spies, who then brought her into the “family.” ((Joshua 2:1-22)
• Verse 5 – Ruth, a Moabite woman, daughter-in-law of Naomi who returned to Israel with her and married the rich landowner, who became her “redeemer.” (Book of Ruth)
• Verse 6 – The wife of Uriah, whom David (yes, our David) raped, took into his house when he found she was pregnant, then had her husband killed to “cover up” his dirty deed. Matthew honors her innocent husband by naming Uriah. She was, of course, Bathsheba. (2 Samuel 11:1-27).

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And now, whew, we are ready for “the Birth Jesus Christ.” 1:18 (tomorrow)

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