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Reading the Gospels in 2026 (8/5) John 13:31-38

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When he (Judas) had gone out, Jesus said, ‘Now is the Son of Man glorified, and God is glorified in Him.'” John 13:31

The Gospel according to John

REVIEW – Jesus had just revealed that one of His small group would betray Him. None suspected Judas. In fact, Peter asks John to ask Jesus who it was. Jesus indicated Judas when He handed him the dipped piece of bread, but it was as if a veil was over their eyes. Otherwise, wouldn’t they have mobbed Judas and stopped him? Judas took the offered bread, and at Jesus’ “What you are going to do, do quickly,” he slipped out into the night, the devil filling his heart with darkness.

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John 13:31-33.

A moment or two after the door closed, Jesus looked up at his beloved men and said, “NOW is the Son of man glorified, and God is glorified in Him.”

Yes, Jesus could have dwelt on the things that were going to happen to him soon as a result of Judas’ mission. But He turned to look PAST that, to the way that both He and His Father would be glorified at His finished work on the cross (that They had planned before the world was created), after it was accomplished.

Hebrews 12:2 says, “…looking to Jesus, the founder and perfecter of our faith, who, for the JOY that was set before Him, ENDURED the cross, DESPISING the shame, and is seated at the right hand of the throne of God.”

Then Jesus looks around at the Twelve, His men, and calls them, “little children.” Tenderly He tells them that he is going “somewhere” they cannot come.

He means His death on the cross.

Yes, almost all of them will one day face martyrdom, some on a Roman cross, but THIS death, Jesus’s death, is for the redemption of all those who will ever believe in Him. THIS death is the “wages” earned by sinful man that God pronounced in Genesis 3. It will be substitutionary, for a sinless Jesus will die in the place of every sinner who repents and believes in Him.

NO, His disciples cannot go with Jesus.

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John 13:34-35

Then Jesus gives them a NEW commandment, that He (and they) will repeat in their teaching and writings. It is:

“Love one another:

just as I have loved you, you also are to love one another.

By this all people will know that you are my disciples,

if you have love for one another.” (repeated three times!)

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What makes this a “NEW” commandment? Isn’t it already part of the two greatest commands: LOVE God and LOVE your neighbor as yourself?

Yes and no. It has the tone of the second commandment, for sure. But notice that Jesus replaces “as yourself” with “as I have loved you.”

Yes, we are to love others (our neighbors) as we love ourselves, treating others well, caring for them, sparing nothing on their welfare… but Jesus’s “as I have loved you” speaks of DYING for others. Not just giving our time, money, experience, kindness … but sacrificing our LIVES, our physical lives for others. Wow.

Yes, this will definitely reveal that those who love in this way ARE the true disciples of Jesus.

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John 13:36-38.

Then Peter – (don’t you just love him) – jumps up and asks, “Lord, WHERE are you going?”

And Jesus answers him as before, “Somewhere you can’t follow me … though you WILL follow some day.”

“Lord, why can I not follow you NOW?” And then, thinking of that new love, he says, “I will lay down my life for you!”

Jesus answers, “WILL you lay down your life for me, Peter? Truly, truly, I tell you, the rooster will not crow till you have denied me three times.”

Whoa.

Reading the Gospels in 2026 (7/31) John 12:37-50

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“Many even of the authorities believed in Him, but for fear of the Pharisees they did not confess it so they would not be put out of the synagogue.” John 12:12

The Gospel according to John

REVIEW – Jesus reveals that He knows how He will die (crucifixion), which only shows how quickly the crowd is turning against Him in unbelief. Jesus warns them that “the Light” will be with them only a short time longer … to walk in it while they can … and to believe in the Light. He warns them of the coming darkness, but they don’t understand or care.

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John 12:37-41

After that beginning of taunting, Jesus slips away through the crowd.

Although Jesus has spoken nothing but truth to them and demonstrated sign after miraculous sign, these hard-hearted people “did not believe in Him.” Although prophets of old, as well as John the Baptist, had spoken of Him and pointed to Him as the Messiah of God, they did not, would not, believe.

The gospel writer quotes Isaiah 53:1, “Lord, who has believed what he heard from us, and to whom has the arm of the Lord been revealed?”

And Isaiah 6:10, “He has blinded their eyes and hardened their heart, lest they see with their eyes, and understand with their heart, and turn, and I would heal them.”


These are hard words for us: that God blinds eyes and hardens hearts in order to prevent understanding, repentance, and salvation. We don’t understand. We can’t understand. We try to make excuses: “Well, they had their chance and turned away…like Pharaoh in Egypt.”

But this was Israel, the chosen people. The seed of the promise to Eve (and the world) runs clear through the Jewish line – Noah, Abraham, Judah, King David, Zerubbabel, until Jesus’ mother, Mary. And yet their hearts were hardened towards Jesus. Hardened by God…but only for a season. In Revelation, we see that their eyes will be opened again, and as a nation they will receive their Messiah.

But for now, in God’s abundant grace, He is going to open the door for His “other sheep” to enter. The lost Gentiles. WE get a chance to SEE with eyes of faith and believe.

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John 12:42-43

“Nevertheless.”

Despite this national closing of eyes and hardening of hearts, “MANY of the authorities believed in Jesus.” Their faith was very weak and hindered by fear. (It wasn’t until after His death that Nicodemus and Joseph stepped forward to reveal their faith and love for their crucified Lord.)

They were afraid of losing their place in the synagogue. (Remember what happened to the man born blind that Jesus healed?) And, sadly, they were afraid of losing the “glory” and honor that came from their position in the eyes of “man.” (Thankfully, we saw Nick and Joe in a better light later, when God’s glory became foremost in their minds.)

But think of the conflict within that these believing authorities struggled with. Think of OUR OWN struggle to speak up in a crowd of our fellows who are unbelievers. WHY, or why, is it so hard? Jesus endured the wrath of God for us. Jesus endured the shame and taunts, and then died a despicable, horrific death. And WE can’t say, “I believe in Jesus, and you should too,” to a few friends?

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John 12:44-50

This last plea of Jesus reminds me of what he said at the Feast of Tabernacles, when He called out, “Ho! If anyone thirsts, let him come to Me and drink. Whoever believes in Me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.'” (John 7:37-38)

Now, He tells the people of His close connection with the Father. “Whoever believes in Me, believes not in Me, but in Him who sent me. Whoever sees Me, sees Him who sent me.”

And, “The one who rejects Me and does not receive my words has a judge; the WORD that I have spoken will judge him on the last day.

And, “For I have not spoken on My own authority, but the Father who sent me has Himself given Me a commandment – what to say and what to speak. His commandment is eternal life.”

Repeat John 3:16 to yourself here…

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These were the last words Jesus spoke to the public (in John’s gospel). Now, He gathers his own Twelve (well, eleven), shows them His love, and teaches them the last intimate things they should know about Him and themselves. It begins when they gather together for the Passover supper.

Reading the Gospels in 2026 (7/30) John 12:20-36

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“And I, when I am lifted up from the earth, will draw all people to myself.” John 12:32.

The Gospel according to John

REVIEW – On what we now call “Palm Sunday,” Jesus rode into Jerusalem on a donkey (the picture of a peaceful king). Crowds called out Hosanna, and Blessed is He who comes in the name of the Lord, but did they know what they were saying? Did they truly believe Jesus was their Messiah? The religious authorities were even more determined to arrest Jesus and put Him to death, jealous of his popularity, angered at His exposing their hypocrisy. The tide is going to quickly change … and Jesus knows it.

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John 12:20-26.

Interestingly, as the Jewish officials plot Jesus’ death, and the manic crowds are soon to turn their opinion against Him, some Greeks (Gentiles, probably converted to Judaism and in Jerusalem for Passover) are SEEKING Jesus.

They ask Philip, who asks Andrew, who goes to Jesus. (With this, we get just a peek of the door opening to the Gentiles, as the Jews, “His own people, receive Him not,” and the promise, “but to those who do believe and receive Him, He gave the power to become the children of God.” See John 1:11-12)

Jesus continues with the cost of following Him, starting with His own sacrifice. He compares Himself to “a grain of wheat that falls into the earth and dies,” and then, as with a seed, it abides alone a certain time, but then grows and bears much fruit. (He is speaking of His own death, burial, and resurrection, which will eventually bring in a harvest of both Gentiles and Jews.)

And then Jesus turns the concept to His followers (His disciples and the seeking Gentile Greeks). “If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.”

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I wonder if these Greeks went away satisfied with Jesus’ answer, stayed around for the horrendous happenings of the next week, heard about/saw His resurrection, and were ones of those who returned to their homes outside of Israel with the message of Salvation through Jesus. I wonder…

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John 12:27-30.

And now, the horror of what is to take place begins to hit Jesus. He will experience physical pain, yes, but greater still is the taking on of the wrath of God for the sins of the world. The SINLESS Savior!

2 Corinthians 5:21
"For OUR sake He made Him to be sin,
who knew no sin,
that in Him,
we might become the righteousness of God."

Philippians 2:5-8
"Have this mind among yourselves,
which was in Christ Jesus, who,
though He was in the form of God,
did not count equality with God,
a thing to be grasped,
but,
made Himself nothing
taking the form of a servant,
being born in the likeness of men.
And being found in human form,
He humbled Himself
by becoming obedient to the point of death,
even death on a cross."

Hebrews 12:2
"...looking to Jesus,
the founder and perfecter of our faith,
who for the joy that was set before Him,
endured the cross,
despising the shame..."

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“Now is my soul troubled. And what shall I say? ‘Father, save me from this hour?’ But for this purpose I have come to this hour. Father, glorify Your name.”

And a voice came from heaven: “I have glorified it, and I will glorify it again.”

But the crowd heard it only as thunder or perhaps an angel speaking.

“This voice has come for your sake, not mine. Now is the judgment of this world; now will the ruler of this world be cast out. And I, if I be lifted up from the earth, I will draw all people to myself!”

Jesus said this to reveal what death He would die (crucified and lifted up on a Roman cross). But the crowd disagreed. (Can you see them beginning to turn from Jesus?) “We have heard from the Law that the Christ remains forever. How can YOU say that the Son of Man must be “lifted up?” WHO is this Son of Man?”

Jesus knows they don’t understand, but urges them that, “The Light is among you for only a little while longer. Walk in the light while you HAVE the light. The darkness is coming and will overtake you.”

WHILE YOU HAVE THE LIGHT, BELIEVE IN THE LIGHT, THAT YOU MAY BECOME SONS OF LIGHT.”

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And this warning is for us today, too. Jesus will return for those who believe in Him. Waste no time. Believe in Him while you can. Walk in that Light.

Reading the Gospels in 2026 (7/24) John 11:38-44

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“Did I not tell you that if you believed you would see the glory of God?” John 11:40

The Gospel according to John

REVIEW – Jesus has returned with his disciples to Judea, within a couple of miles of Jerusalem. There is danger here, as we will see in the next few readings. However, in obedience to His Father, Jesus has come to do the greatest of His miracles to bring Glory to His Father and to urge people to believe that God sent Him (He’s the Messiah).

His two friends, Martha and Mary, are sorrowing at the loss of their brother, Lazarus, who has died 4 days earlier. Jesus promises Martha that she will see the Glory of God (in the Resurrection) that day, and comforts Mary as He walks with her to the tomb. Jews who have come to commiserate with the women (or something more sinister) watch and judge Jesus.

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John 11:38-40.

At the cave where Lazarus is interred, where a large stone lies across the opening, Jesus, the sisters, and the people stop. They wait and watch Jesus. Again He is moved with indignation at the evidence of sin (death) in His creation.

“Take away the stone.”

The stone not only keeps animal scavengers and grave robbers away, but it also keeps the stench of decomposition inside.

“Lord, by this time there will be an odor, for he has been dead four days,” cautions Martha.

Jesus turns to her and says, “Didn’t I tell you that if you believed you would see the glory of God?”

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John 11:41-43.

Martha looks a moment longer at Jesus and perhaps nods. Then, as the crowd around raises their veils and shawls to cover their noses, Martha instructs several men to remove the stone. After some exertion, it is rolled to the side, leaving the dark open cave. Now, their attention is divided between the cave opening and Jesus. When He speaks, they watch Him.

Jesus looks toward heaven in prayer. “Father, I thank You that You have heard Me. I know that You always hear Me, but I said this so the people standing around may believe that You sent Me.” (That I am the Messiah.)

Then Jesus looked towards the tomb and cried out in a loud voice, “LAZARUS, COME OUT.”

(NOTE: Some say that if Jesus had NOT prefaced His command with Lazarus’ name, every dead person in graves would have been resurrected and appeared. What a sight!)

(But you know, that is EXACTLY what will happen at our Lord’s return. [See John 5:25, 28-29, READ it!] See also 1 Thessalonians 4:16-18, when the dead in Christ shall rise.)

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John 11:43-44.

“Lazarus, come out!” shouted Jesus.

(Did the people all gasp and hold their breaths?? Did Martha and Mary? What did they expect to see??)

“And the man who had died came out, his hands and feet bound with linen strips and his face wrapped with a cloth.”

(NOTE: No, not a mummy. The Hebrews did not wrap their loved ones tightly and all together like the Egyptians. Rather, they wrapped strips of linen around arms, legs, and the torso, layering strong spices in the folds to help counteract the smell. Then a separate cloth was wrapped around the head. Lazarus did not have to “hop” out of the cave entrance; his legs were wrapped separately.)

Nevertheless, he was still “bound” with the cords of death.

“Unbind him and let him go,” said Jesus kindly, and perhaps Martha and Mary did it themselves.

Can you imagine what a glad reunion that was? Hugs, weeping, touching warm, living skin, looking into moist, seeing eyes, and hearing that beloved voice again. WHAT a miracle!

And then, maybe questions … “What was it like?” “Where did you go?” “Did you see God?”

And yes, this is what believers will have to look forward to – reunion with loved ones long passed away. OH, WHAT A JOYOUS PROMISE from Jesus!

Reading the Gospels in 2026 (7/21) John 10:22-42

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“” John

The Gospel according to John

REVIEW – Jesus clearly stated that HE was the good Shepherd of Israel. He kept His sheep safe, fed them, and in fact, would lay down His life for them. He also compared Himself to the gate or door into the sheepfold – the ONLY door. There is only one way to safety, to God, to salvation, to heaven, and it is Jesus. Jesus knows that the very authorities who are harassing Him are the ones who will demand His death at the hands of the Roman government, but with power He reminds them that HE is the one with the authority, the power to give up His life. AND, He alone has the power and authority to “take it up again,” or be resurrected to life. A division among the leaders about Jesus is beginning to be apparent. But the evil core will press till they kill Him.

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John 10:22-30.

It’s now about a month or so later, in December. The Feast of Dedication, also called the Festival of Lights, or Hanukkah, is being celebrated.

(NOTE: This is not one of the Feasts that God required Israel to celebrate. In fact, it didn’t even start until 164 BC. In 170 BC, Israel fought against the then Syrian leader, Antiochus Epiphanes, who had captured Jerusalem and defiled the Temple. This Hasmonian family successfully freed the temple and the land from Syrian dominance until 63 BC, when Rome, under Pompey, took control.

This bit of guerrilla warfare was called the “Maccabean Revolt.” However, the Temple needed cleansing and their was but ONE day’s worth of sacred oil to anoint all the holy articles. It would take 8 days to make a new supply and they prayed. God allowed that ONE day’s worth of oil to light the Candlestick in the Temple for the EIGHT days. (This is why the eight candles on a Menorah are lit each night on Hanukkah today, in remembrance of that Miracle.)

Anyway, Jesus was in Jerusalem again. Since it was winter and cold, He was on the eastern side of the Temple under the sheltering “porch,” or colonnade, of Solomon (presumably with His disciples).

Some of the religious authorities approached Jesus, gathered in a circle around Him, and demanded, “How long will you keep us in suspense? If you ARE the Christ (Messiah), tell us plainly.”

Jesus answered them plainly. “I told you, and you do not believe.” Yes, He had. And several times they picked up stones to kill Him for blasphemy. But they wanted to hear His words again, encircling Him as they did, so He couldn’t escape this time.

Jesus tells them that the “works” (miracles) He does in His Father’s name should be enough proof of Who He is. But they can’t “see” that, because they are not “His sheep.” They can’t “hear” His voice calling them to follow Him either. If they DID see and hear… and believe, Jesus said He would give them eternal life, and they would never perish.

Then Jesus said that “His sheep” are safe. “No one can snatch them out of My hand.” And, “No one is able to snatch them out of the Father’s hand either.” Why? And here is the clincher they were waiting for: “The Father and I are One.”

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John 10:31-39

And the Jews picked up stones to stone Him.

Jesus holds them back with His words. “I have shown you many good works from the Father; for which of them are you going to stone me?”

“It’s not for a good work that we are going to stone you, but for BLASPHEMY, because YOU, being a man, make Yourself GOD,” they answer.

Then Jesus holds them back with what WE think is a very confusing argument. He talks about God calling some unjust judges “gods” (Psalm 82:6), and they know that the scripture can’t be broken; and so what’s the problem with Him calling Himself “the Son of God?”

They are perplexed for a minute, thinking that over.

Jesus continues, “If I am NOT doing the works of my Father, then do not believe me; BUT if I do them, even though you do not believe me, believe the works, that you may know and understand that … the Father is in me, and I am in the Father.”

Again they sought to arrest him, but Jesus escaped from their hands.

Hey, when it is NOT the time for arresting Him, NOTHING can stop Jesus’ escape.

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John 10:41-42.

Because of the increasing hostility, Jesus left Jerusalem and retreated across the Jordan River to where John had been baptizing. (This is where Jesus’ ministry had begun, with His own baptism, the Holy Spirit descending on Him, and the voice of His Father.) Many followed Him there, people who had heard John’s declarations about Him, and they believed in Him.

Jesus remained there until it was time for that “last” journey to Jerusalem near Passover, which would end in His death (and Resurrection).

Reading the Gospels in 2026 (7/20) John 10:1-27

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I am the door. If anyone enters by me, he will be saved… John 10:9a

The Gospel according to John

REVIEW – In three parts, Jesus has healed a man born blind, watched as the man’s faith grew under persecution by the Jewish leaders, and then blossomed into true discipleship and worship when he met Jesus face to face.

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John 10:1-6

Jesus continues speaking to the same people from chapter 9: religious leaders (false shepherds) who were blind so they could not lead God’s people; the people listening, whom Jesus refers to as the sheep (all Israel); and the few believers in the crowd (My sheep).

(Israel is often compared to sheep in the Old Testament, with the Lord as their shepherd (Psalm 23:1). “He will tend His flock like a shepherd; He will gather the lambs in his arms (Isaiah 40:11), and promises that one day, “I will give you shepherds after My own heart, who will feed you with knowledge and understanding.” Jeremiah 3:15.)

Jesus tells them, “in a metaphor,” that HE is the Shepherd of the sheep. When He speaks to “His sheep,” they hear him and follow Him. They know His voice and trust Him.

And although the religious leaders knew the O. T. scriptures, revealing that they were NOT the kind of shepherds that pleased the Lord. “They did not understand what Jesus was saying to them.”

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john 10:7-9

Jesus elaborates on the metaphor of sheep and shepherds from a different angle.

“I am the door of the sheep(fold). All who came before me are thieves and robbers, but the sheep did not listen to them.”

“I am the door. If anyone enters BY ME, he will be saved and will go in and out and find pasture.” Jesus is saying that belief in HIM is the only way to be saved. (John 14:5 says it even more clearly, “I am the way and the truth and the life. No one comes to the Father except through me.” )

The door, the gate, the way. There is NO OTHER possible means to be saved except by Jesus and faith in His atoning work on the cross.

Jesus continues to state this even more clearly. “I came that they may have life and have it abundantly. I am the good shepherd. The good shepherd lays down His life for the sheep.”

He compares Himself and His way of shepherding to that of the current and past shepherds of Israel. They were as ‘hired hands,’ not really caring for the sheep, only what they could get from the job. In their case, prestige, admiration, money. BUT, when real difficulty came, they were nowhere to be found, protecting themselves from the “wolves” who attacked the sheep. They were … BAD shepherds!

I am the good shepherd. I know my own, and my own know me, just as the Father knows Me and I know the Father; and I lay down my life for the sheep.”

There is personal knowledge between the Good Shepherd and His own. He knows them personally, cares for them (read Psalm 23 again), and will sacrifice Himself for them.

“And I have ‘other sheep’ that are not of this fold. I must bring them also, and THEY will listen to my voice.”

Jesus is speaking of most of us, Gentiles, non-Jews. Yes, He has opened His “sheepfold” to include us as well, to any who come to Him by faith.

“So there will be ONE FLOCK, one Shepherd.”

Paul reinforces this truth. In Christ “there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing His riches on ALL who call on Him. For everyone who calls on the name of the Lord will be saved.” Romans 10:12.

And also, “There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all ONE in Christ Jesus. And, if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.” Galatians 3:28-29

Wow, what a promise!

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Then, probably looking straight at those religious authorities who will (in a few months) take Jesus to trial and demand His life from the Roman governor, looking at THEM, Jesus says…

“I lay down my life that I may take it up again. NO ONE takes it from me, but I lay it down of my OWN accord. I HAVE AUTHORITY to lay it down, and I have AUTHORITY to take it up again. I received this from My Father.”

WHEW! I wonder if they stepped back a pace or two at the power of Jesus’ words?

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John 10:19-21.

It’s interesting that “there was again division among the Jews because of these words.

Many said, “He has a demon, and is insane; why listen to Him?

But others said, “These are not the words of one who is oppressed by a demon. Can a demon open the eyes of the blind?”

This is not the first time that there was division among the authorities.

In John 7:40-52, some were “wowed” by Jesus’ words, and Nicodemus even questions their ire against Him. (We know that both Nicodemus and Joseph of Arimathea, members of the Sanhedrin, later believed in Jesus and were responsible for burying His body after the crucifixion.)

John 9:16 tells us that at the testimony of the formerly blind man, “Some of the Pharisees said, ‘This man is not from God, for He does not keep the Sabbath.’ But others said, ‘How can a man who is a sinner do such signs/’ And there was a division among them”

Acts 6:7 also says that “a great many of the priests became obedient to the faith” under the apostles’ preaching. (That must have stirred up a hornet’s nest!)

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Anyway, it was much like today. Some will believe in Jesus and receive everlasting life and resurrection on the last day… and some will refuse to believe and forfeit eternal life in heaven for agony in hell… for eternity. Oh, be one of the former ones!!

Reading the Gospels in 2026 (7/14) John 8:48-59

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“Truly, truly, I say to you, before Abraham was, I AM.” John 8:58

The Gospel according to John

REVIEW – Jesus told those who “believed in Him” to abide (stay in, seek always) His word, which was the absolute TRUTH. And if they did, they would be set free from bondage/slavery to sin. When the authorities refused to believe they had sin, Jesus told them they were believing the lie of their “father,” the devil, who is the originator of lies and a murderer as well. As today, those who refuse to believe they are sinners and in need of a Savior are believing Satan’s oldest lie and will die in their sin..

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John 8:48-50.

The religious leaders (chief priests and teachers of the Law) did not like Jesus saying that they were “not of God.” Weren’t they chosen for that role? Hadn’t they studied the Words of God (the Law) in minute detail?

“You are a Samaritan” (the worst people they could think of) “and have a demon!” They told Jesus with disdain.

Jesus counteracted, “I don’t have a demon, but I honor my Father. YOU dishonor me.” Jesus is not seeking His own glory, but someone is. He tells them that His Father in heaven DOES seek to glorify the Son. And HE is the true judge. (A warning for sure, but they do not heed it.)

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John 8:51-56.

Then Jesus returns to what He was saying earlier about those true believers who “abide in” His Word. “Truly, truly, I say to you, if anyone keeps (loves, honors, obeys) my Word, he will never see death.”

But the authorities only guffaw. “NOW we KNOW that You have a demon! Abraham died as did the prophets, yet You say, ‘If anyone keeps my Word, he will never taste death?'” (more laughter) “Are YOU greater than our father Abraham, WHO DIED? And the prophets, who DIED. Who do YOU make yourself out to be?

(What a loaded question. And they were about to get a loaded answer. They would totally NOT understand.)

Jesus first repeats the truth that God is His Father. He KNOWS God (and they do not). And He KEEPS His Father’s word. (There is not one tiny incident, action, purpose, or word of His Father’s will that Jesus does not fulfill.)

And then the lead-up to “the kicker.” “Your father Abraham rejoiced that he would see my day. He saw it and was glad.”

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John 8:57-59


(Astonishment and disbelieving laughter) “You are not yet fifty years old, and have YOU SEEN ABRAHAM?”

In a calm voice that they could not turn away from, Jesus said, “Truly, truly, I say to you, BEFORE Abraham WAS, I AM.”

Not only was Jesus saying that He existed before Abraham lived, which was true. He was also claiming to BE God. “I AM” in Hebrew (Jehovah or Yahweh) is God’s covenant name to Israel. It means that God (and Jesus) have always existed.

Can you believe the bombshell this was for those uber-pious Jews? This nondescript man from Galilee, standing before them, was claiming to BE God Almighty; He had even dared to speak that name (which orthodox Jews changed in their writings to LORD).

They had questioned Jesus about stoning the woman caught in adultery, but NOW there was no question. As one, the men picked up stones to throw at Jesus, to kill Him, believing Him to be the worst of the worst blasphemer.

But Jesus (who was indeed God) cloaked Himself and left the temple unseen.

Yep, you read that right.

Reading the Gospels in 2026 (7/9) John 8:1-20

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“I am the light of the world. Whoever follows Me will not walk in darkness, but will have the light of Life.” John 8:12

The Gospel according to John

REVIEW – The religious leaders in Jerusalem are “foiled again” when the officers they sent to arrest Jesus came back empty-handed. They had been “wowed” by the words that Jesus spoke and couldn’t bring themselves to manhandle Him. The authorities were furious, especially when Nicodemus, one of them, seemed to support Jesus. I can imagine them pulling out their hair in frustration. But … today, they present another scheme to trap Jesus between His teaching/actions and the Law of Moses. Okay, their Sabbath rules ma-a-ay be in the gray zone, but who could question ADULTERY?

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John 7:53-8:2

Some people went home after the water-drawing festivities. Jesus went simply to the Mount of Olives. He could have spent the night with (or without) n the other side of the Mount. Regardless, in the morning He returned to the temple early, sat down, and began teaching the crowds again.

Then an astonishing incident occurred. I always pictured this in a solitary place with only Jesus, the woman, and the group of self-assured scribes and Pharisees. However, it could have happened right in the middle of that crowd that Jesus was teaching. When the Jews pushed the woman forward and announced her sin, the crowd probably pulled back, allowing a clear space around the scene, and quieting down to see what might happen in this drama.

(NOTE: This story is in a sort of parentheses in the middle of the Festival of Tabernacles. Some manuscripts do not include it. Others put it in a different place. However, it’s good to consider the text’s meaning and leave it there. It also shows the frustration of the Jewish leaders at their inability to arrest Jesus.)

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John 8:3-11

A group of fancy-dressed religious leaders brought a struggling woman (possibly not fully clothed) into the courtyard and shoved her toward Jesus..

“Teacher! This woman has been caught IN THE ACT of adultery. Now … in the LAW, Moses commanded us to stone such a woman. (Smirk, smirk.) So, what do YOU say?

They thought they’d trapped Jesus. If He said, “Stone her,” the crowd would have gone into a frenzy. If He gave her leniency, these pompous men would accuse Him of being a law-breaker.

(What “I” want to know is where was THE MAN. If she had been “caught in the act,” it would mean another person was involved. Did the authorities “set it up?” Did they let the man (possibly one of their own) escape? It’s all “fishy” to me. Deuteronomy 22:24 says to bring them BOTH outside the city for stoning. Leviticus 20:10 says, “both the adulterer and the adulteress shall be put to death.” So……)

Jesus said nothing.

He stooped and “wrote” something with His finger on the ground. What, I wonder? A word? A name? A Scripture passage? A squiggle?

“What do you say?” Her accusers asked again. And again.

Then Jesus stood and looked them full in the face (but saw their hearts). “Let him who is without sin among you be the first to throw a stone at her.”

Then He stooped again, and wrote on the ground. What DID He write? Their names? Their sins? Words of compassion that only the woman could see?

When Jesus rose back up, all the accusing men were gone. They had slipped away (ashamed? fearful?) the oldest among them first.

“Woman, where are they? Has no one condemned you?

“No one, Lord.”

“Neither do I condemn you; go and from now on sin no more.”

Jesus knew the Samaritan woman had been married five times and was now living in adultery, and yet He revealed to her that He was the Christ. Jesus healed the cripple at the pool of Bethesda, and told him also to “sin no more.” What mercy and grace. At this point, Jesus had not come into the world to judge and condemn the world, but to give His life to save those who would turn to Him in faith. Surely the Samaritan woman ‘cleaned up her act.’ Did the ex-cripple and this woman turn from their sin for good?

Jesus offers US the same grace and forgiveness, based on His accomplished death and resurrection. Come to Him. Cling to Him. Love Him and serve Him.

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John 8:12

At the end of the Festival of Tabernacles, another “tradition” took place: the lighting ceremony. As with the water drawing tradition, Jesus used this as another metaphor to reveal a truth about Himself. Four large lamps were lit in the court of the women. While the Levitical orchestra played, and smaller torches were lit and held aloft, there was dancing and the singing of praises.

And Jesus said, “I am the light of the world. Whoever follows Me will not walk in darkness, but will have the light of life.” This saying – used often in the Old Testament- highlights Jesus’s role as the Messiah and Son of God. The coming Lord would be a “light for His people and for the whole world.” (Isaiah 50:19-22, Psalm 21:1, Psalm 119:105)

His reference to “following Him” (fully and completely) and not “walking in darkness” alludes to the pillar of fire in the wilderness that led the Israelites at night and protected them. (Exodus 13:21)

What a startling announcement!

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John 8:13-20.

Again the Jews argued with Jesus concerning testifying about Himself, which does NOT verify truth. But Jesus says, “In your Law it is written that the testimony of two people is true. I am the one who bears witness about myself, and the Father who sent me bears witness about me.”

“Where IS your Father?” they asked in scorn.

You know neither my Father nor me. If you knew me, you would know my Father also.” Jesus was saying that even though they were priests and teachers of the Law, they did not KNOW God. If they did, they would welcome Him as God’s Messiah.

John comments that, even though Jesus was teaching openly, NO ONE ARRESTED HIM. Why? Because “His hour” had not yet come.

Reading the Gospels in 2026 (7/2) John 6:41-71

Read and believe in Jesus

“Lord, to whom shall we go? You have the words of eternal life…” John

The Gospel according to John

REVIEW – Jesus tells the crowd seeking a miracle sign from Him before they “believe” in Him … that He is the true “bread from heaven,” who gives life to the world. “I AM the bread of life,” Jesus said. “Whoever comes to me shall not hunger, and whoever believes in me shall never thirst,” But it all seems to go over their heads (or rather their stomachs). (This was the first of seven “I AM” statements that John presents about Jesus in his gospel.)

John 6:41-51.

At some point, this conversation/teaching moved into the synagogue at Capernaum. Jesus continued as teacher, but these Jews, who moments before were wanting to make Jesus their king so He could give them free bread every day, now grumble about His claims to be “spiritual bread” sent down from heaven. “Isn’t this Jesus, the son of Joseph, whose father and mother we know? How does He say now that He has come down from heaven?”

Jesus clarifies one thing. It’s not their wisdom and understanding that will draw them to faith in Him. “No one can come to me unless the Father who sent me draws him.” Jesus then paraphrases Isaiah 54:13 and tells them that they must be “taught the truth by God” and, with that learning, they can be drawn by God. By themselves (and ourselves), they could never come to and believe in Jesus on their own. “Truly, truly, I say to you, whoever BELIEVES (the word that God has given about Jesus) has eternal life.

“I AM the bread of life. Your fathers ate the manna in the wilderness, and they died. THIS is the bread that comes down from heaven, so that one may eat of it and NOT die. I am the LIVING bread that came down from heaven. If anyone eats of THIS bread, he will LIVE FOREVER.”

And then that statement that began their distancing from Him. “The bread that I will give for the life of the world is … my flesh.”

(Of course we know the rest of the story. Jesus DID give His life, His “flesh,” for the world, so that “whosoever believed in Him might not perish but have everlasting life.” (John 3:16) His life for theirs.

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John 6:52-59.

But the selfish, glory-seeking Jews in the audience took the wrong meaning. “How can this man give us his FLESH to eat?” (Among other obvious reasons, this would have been super UN-kosher.)

Jesus doesn’t coddle them. He trusts His Father to give understanding and belief to those He wants to draw toward faith. “Truly, truly, I say to you, unless you eat the flesh of the Son of man … and drink His blood, you have no life in you.” (Imagine their faces, aghast and cringing, as He continues.) “Whoever feeds on my flesh and drinks my blood HAS eternal life, and I will raise Him up on the last day. For my flesh is true food, and my blood is true drink. Whoever feeds on my flesh and drinks my blood ABIDES in me, and I in him.”

The crowd, as one, has leaned or retreated back from Jesus, imagining the gruesome “physical” picture He was painting. (Yes, there were a few who were getting the Spiritual” meaning, as we’ll see in a minute.)

Jesus concludes his Sabbath sermon with this summary. “THIS is the bread that came down from heaven, NOT like the ‘bread’ the fathers ate and died. Whoever feeds on this bread will live forever.”

To us, this is a message of hope, but to these Jews, understanding evaded them, and they did not receive His teaching.

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John 6:60-65.

Many of the crowds of Jesus’ followers now had second thoughts. This was not the great and grand Messiah who would lead Israel to victory against the Romans. This man spoke almost like a crazy man. His teaching was “hard,” and they took offense. MANY turned back and no longer followed Him.

“Do you take offense at this? Then what if you were to see the Son of Man ascending to where He was before?

And then this truth for all who are ever drawn to Jesus and saved: “It is the SPIRIT who gives life; the flesh is no help at all. The words that I have spoken to you are Spirit and LIFE.”

And again, “This is why I told you that NO ONE can come to Me unless it is granted him by the Father.”

John 6:66-71.

Jesus looked deeply at His twelve chosen disciples and said, “Do YOU want to go away as well?”

“LORD, to whom shall we go? You have the words of eternal life, and we have believed and have come to KNOW that You are the Holy One of God,” said Simon Peter.

And yes, there was even one of the twelve who did not KNOW Jesus as the “Bread of LIFE.”