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Reading the Gospels in 2026 (10/7): Matthew 7:7-14.

Read and Believe in Jesus.

“So, whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.” Matthew 7:12

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REVIEW – We saw several “Don’ts” in yesterday’s study. “Don’t judge your brother’s failings before taking care of your own.” “Don’t give holy things to dogs.” “Don’t give ‘pearls’ to pigs.” (And the day before, “Don’t store up for yourselves treasures on earth.” and “Don’t be anxious.”)

No one likes to be given all these restrictions. They feel like heavy burdens, like “THE LAW.” But they are for the good of the ‘Kingdom dwellers.” Today Jesus will show his listeners on that hillside the good and better way … even if it is quite narrow.

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Matthew 7:7-8.

“ASK, and it WILL BE given to you … SEEK, and you WILL FIND … KNOCK, and it WILL BE OPENED to you.”

As if they didn’t hear correctly, Jesus repeats this. “For EVERYONE who asks receives, and the one who seeks, finds, and to the one who knocks, it will be opened.”

Did those people sit there dumbfounded, mouths half open? Did they ask themselves if these promises were honest-to-goodness true? In our day, we (or at least kids) might ask, “Is this Man a ‘genie with three wishes to grant?’

But Jesus is speaking of the goodness, kindness, and grace of His heavenly Father to those who come into His kingdom. To those who believe His gospel. To those whose hearts have been changed.

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Matthew 6:9-11.

Jesus gives examples from THEIR world, showing how this love, to a minor degree, works in their families.

“Which of YOU, if his son asks him for bread, will give him a stone? (They look around at each other and shake their heads. Not me!)

Or, “If your son asks for a fish, which of you will give him a snake?” (Moms are aghast at THIS thought and frown at Jesus. No way!)

“No! You, who are evil (compared to the Lord God), know how to give GOOD gifts to your children. How much more will your Father who is in heaven give good things to those who ASK?”

You can almost see hope spreading through the crowd. Yes… God might answer our prayers. Jesus says He will. Can we believe it….?

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Much later, Jesus’ brother James repeats this idea in his letter. See James 1:17 says, “EVERY good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is NO variation or shadow due to change.”

God doesn’t change His mind. He is not ‘wishy-washy’ with His promises. What He says, He does. We can trust Him. So, Jesus says, ask Him, seek Him and His goodness, knock on the doors of heaven. HE WILL answer!

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Matthew 7:12.

“The Golden Rule.” You’ve probably heard it many times. It sounds glib, easy to do… but is it?

“So, whatever you wish that others would do to YOU, (you) do to them, for this is the Law and the Prophets.” Jesus says this “rule” is the gist of all the principles in the Old Testament.

At another time, He would tell them that to “Love God supremely, and others as yourself” was ALL the Law.

Jesus puts this “rule” as a positive statement. Whatever (good) you wish to be done to you … do that to others. (Of course, it doesn’t always follow that if we treat others well, they will respond back in the same way. But we have learned that our Father, who sees our good works, WILL reward us.)

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The Golden Rule was not new. Rabbis wrote it before Christ; you can even find it in Hinduism and Buddhism!! (Whoa!) BUT they always wrote it in the NEGATIVE. “What is hateful to yourself, do NOT to someone else.”

THINK ABOUT THAT. How is it different from what Jesus said? IS there a difference?

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Matthew 7:13-14

“Enter by the narrow gate…’

“… for the gate is wide and the way is easy that leads to destruction, and those who enter by it are MANY, for the gate is narrow and the way is hard that leads to life, and those who find it are FEW.”

Wide and narrow,

Easy and hard,

Destruction and life,

Many and few.

Two ways to heaven and eternal life are offered to people. The narrow gate is by faith, through Christ alone. This is true salvation in GOD’s way, and its reward is heaven. The wide gate includes all religions of works and self-righteousness. This is MAN’s way. It leads to hell.

Jesus emphasizes the difficulty in following Him – it’s like taking up a cross and being crucified!! (Matthew 10:38-39, 16:24-25) “Through many tribulations we must enter the kingdom of God.” (Acts 14:22)

True salvation is by grace alone, but it’s not easy. It involves knowing the truth, repenting, submitting to Jesus as Lord, and being willing to obey His word and will, wherever that leads. Not easy, but glorious.

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In this last section of the Sermon on the Mount, Jesus will continue to show the division between true believers and those who are “just coming along for the ride.” It will get quite serious…even scary.

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Reading the Gospels in 2026 (10/5): Matthew 6:25-34.

Read and Believe in Jesus.

“Seek first the kingdom of God and His righteousness…” Matthew 6:33.

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REVIEW – What is at the CENTER of our thinking, our vision, and our emotions? Jesus said they should be on things “above,” towards the light, and on God.

“Where your treasure is, there will your HEART be.”

“If your EYE is healthy, your whole body will be full of Light.”

“LOVE and serve only one Master: the Lord God.”

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Matthew 6:25.

“Therefore… Jesus connects those “heavenly” ideas above to the down-to-earth worries we all have. He says that if our hearts are devoted to things above, our vision is centered on the light of truth, and we love God with all our hearts, souls, minds, and bodies… then we should not be anxious about anything.

Jesus instructed us to pray simply, “Give us this day our daily bread.” If we pray sincerely and with faith, why should we worry about food or anything else?

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Matthew 6:26.

Jesus tells his followers (sitting on the hillside and us too) to Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are YOU not of more value than the birds?”

As His listeners looked up and spotted some sparrows or gulls, they might have nodded slightly in agreement. “Huh, I never thought about that.”

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Matthew 6:27.

“And which of you by being anxious can add a single hour to his lifespan?” We today would probably agree totally, and in fact know that anxiety and stress can actually subtract hours, days and years from your life.

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Matthew 5:28-30

“Consider the lilies of the field how they grow…” Surely this crowd glanced around at the flower covered hills, and perhaps even picked a small daisy or scarlet poppy growing by their knee to look at it closely.

“…they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these.” More nods as they really look closely at the intracacies of the flowers around them.

“But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?”

Perhaps foreheads are wrinkled in consternation as they consider the velvety petals of the flowers compared to the roughspun material of their own tunics and robes. There’s a bit of doubt there as they doubt they’d ever have robes like Solomons. Perhaps their faith WAS small.

Then Jesus brings them back to His Kingdom.

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Matthew 6:31-33.

Since God takes such good care of His world – from the tiny birds that flit in the air to the fields of flowers covering the hills around Capernaum – “Therefore, DO NOT BE ANXIOUS! ”

“Don’t say, ‘What shall we eat?’ or ‘What shall we drink? or ‘What shall we wear?’ for your heavenly Father KNOWS that you need them all.”

God knows all of that. Trust Him.

“But seek FIRST the kingdom of God and HIS RIGHTEOUSNESS, and all these things will be added to you.”

Take care of the things God has called you to do… first. And He will take care of the things you need. No problem.

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.“Trust in the LORD, and do good; dwell in the land and befriend faithfulness, Delight yourself in the LORD, and He will give you the desires of your heart. Commit your way to the LORD, trust in Him, and He will act. He will bring forth YOUR RIGHTEOUSNESS as the light and your justice as the noon day.” Psalm 37:3-6

“Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” Luke 12:31.

Again, Jesus is pressing them to look up to the things of God.

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Matthew 6:34.

“Therefore (the third time He uses the word in this section, Jesus is building on each truth, taking them deeper into the heart of God), “…do not be ANXIOUS about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.”

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But also, we are not to be PRESUMPTUOUS.

James 4:13-14 – “Come now, you who say, ‘Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit.’ Yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead your OUGHT to say, ‘If the Lord wills, we will live and do this or that.'”

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Reading the Gospels in 2026 (10/2): Matthew 6:19-24.

Read and Believe in Jesus.

“Where your treasure is, there your heart will be also.” Matthew 6:21

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REVIEW – Jesus finished a triad of ways you can honestly serve God rightly. He also showed how to turn them into ways to boast about yourself.

What is your REAL motive in giving to the poor? What does your prayer life look like? If you ever fast, who knows you are doing it? Jesus wants to make sure His disciples’ motives for these duties are pure, and not selfish and self-aggrandizing.

Give your offerings, pray, and fast “as unto the LORD.” Do them in secret so people don’t see and praise you. God will reward you in lasting ways you can’t imagine.

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Matthew 6:19-21.

Have you, or do you know of anybody who has ever had their home burglarized? A car stolen? A purse or wallet snatched? It’s disheartening! You get mad! That was MY stuff!

Have you ever left a tool or some garden equipment out over a season, only to find it rusted, dull, and useless when you wanted to use it? Now you will have to go somewhere and spend more money. Disheartening! You might even get mad.

Or when the weather cools, and you take out a wool blanket or sweater that you stored over the summer, only to find it full of holes? Disappointed, disheartened, and … well, can you get mad at a moth?

If this sounds familiar in any way…

Then you know what Jesus means in these verses. Our “treasures” are vulnerable to theft and decay, even if we take uber-good care of them. This earth, everything on it, and we ourselves are not built to last HERE.

Do you know this old song?

"This world is not my home,
I'm just a-passing through.
My treasures are laid out,
Somewhere beyond the blue.
The angels beckon me
From Heaven's open door,
And I can't feel at home,
In this world any more!"

It came from these verses in Matthew.

“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven… For where your treasure is, there will your heart be.”

Where our treasure is…

What kind of treasure can be stored up in heaven for us? It may relate to these earlier verses in chapter 6 (4, 6, 18). “And your Father who sees in secret will REWARD you.

1 Corinthians 2:9 says, “What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love Him.”

That’s the treasure, the reward we should have our hearts set upon. So when we die, our desire will immediately fly to heaven.

Jesus told a parable (Luke 12) about a rich fool who built more and more barns to store all “his stuff”. Then one night God said his time was up. Then who got all that treasure? You can load all your gold into your coffin, but it isn’t going to heaven with you.

This actually leads into the next two verses…

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Matthew 6:22-23.

“The eye is the lamp of the body. So if your eye is healthy, your whole body will be full of light, but if your eye is bad, your whole body will be full of darkness. If that light in you is darkness, how great is the darkness!”

If your eyes (your heart) are focused on heaven and the things of God, and pleasing Him, then they are healthy, and you will see and live in “the Light.”

But if your eyes are “sick” and focused only inward on YOU and YOUR STUFF and all the PLEASURE you can get for yourself in the here and now, then your heart is full of darkness. And THAT darkness can be truly great.

And that leads us to the next very familiar verse.

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Matthew 6:24,

“No man (or woman) can serve two masters, for either you will hate the one and love the other, or you will be devoted to the one and despise the other. You CANNOT serve God and money.” (earthly treasure)

Try it. It doesn’t work.

If you love money, okay, let’s just say “like” the money YOU earn, you will not give it up easily except for yourself. It’s yours; you worked hard for it. You want to spend it…on yourself. It becomes your master.

And if you lose it in a bad investment, or it gets stolen, you are left with nothing. And you get MAD, disheartened… etc., etc.

Or, if God asks you to give to the needy, or even if you see a friend in need, you will keep that money hidden behind your back or in a cookie jar, and you will tell the needy person, “I’m so sorry. I just don’t have anything extra at the moment.”

You can’t love your hard-earned wealth, be devoted to it, carefully save every penny, and put it into wise stocks or a 401-K, and also give freely and generously to the needy or the Lord’s work.

Jesus is asking His followers on that hillside (and us) to guard our hearts, our eyes, and our money. Send our “treasure,” whatever it might be, on to heaven. Love Him, not our stuff, our money, or ourselves.

Reading the Gospels in 2026 (9/29): Matthew 5:38-48.

Read and Believe in Jesus.

“Love your enemies and pray for those who persecute you.” Matthew 6:44

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REVIEW – Jesus has been comparing the Law and the teachings of the religious leaders to the principles of the kingdom of heaven. He taught how God’s rule on telling the truth when making a vow, and promptly fulfilling it, applies to all our promises. Don’t try to impress others by vowing extraordinary things. Don’t be known as procrastinators. Don’t take the Lord’s name in vain. Instead, let your promises be YES, I will do it, or NO, I can’t do it right now. Yes or No; nothing more. Then follow through if it’s a yes.

(NOTE: After yesterday’s post, I was convicted about a particular “vow” (promise) that I often fail to keep. When someone tells me of a struggle or sad situation they are dealing with, I often respond, “I’ll pray for you.” But then I don’t. I forget. It would have been better for me NOT to have promised (vowed).

So now, I will try to either stop right then and pray for the person or situation before we part, or I will write it somewhere (phone, notepad, palm of my hand) to remind me at my prayer time. Please, LORD, help me to be more faithful in keeping my vows to others and to You.)

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Matthew 6:38-42.

“You have heard that it was said, ‘An eye for an eye and a tooth for a tooth…'”

Yes, that IS in the Bible. It’s in Exodus 21:24, and it includes WAY more than eyes and teeth.

“…if there is harm, then you shall pay life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, stripe for stripe.”

Leviticus 21:24 adds “fracture for fracture” and says this law applied to Israelites as well as other peoples living in their land.

WOW!!

BUT… the whole point is NOT personal retaliation. It’s judgment on an offense, ruled by a judge. Not by an individual, and not in the heat of the moment. It was for the protection of the injured, sort of an insurance policy. It was also a pretty good deterrent.

But what this law in Moses’ time REALLY accomplished was EQUAL punishment for the crime. A person who knocked out a tooth might lose a tooth too, but they were not to lose their life. And not everyone else in their family was to lose a tooth. The person guilty would receive just punishment, and then it was DONE.

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But what about Jesus’s words? “But I say to you, ‘Do not RESIST the one who is evil.”

This is about personal retaliation. It is NOT about a criminal offense or a military aggression. And it ties in with what Jesus will say next about loving your enemy. It is how a citizen of the kingdom of heaven, having the “attitudes” Jesus first explained, would respond to personal injustice.

“But if anyone slaps you on the right cheek, turn to him the other also. (Didn’t Jesus do this with Pilate’s soldiers?)

“And if anyone would sue you and take your tunic, let him have your cloak as well.

“And if anyone forces you to go one mile, go with him two miles. (Think of Simon who was forced to carry the cross for Jesus.)

“Give to the one who begs from you, and “do not refuse the one who would borrow from you.”

Give up your personal rights (and/or your possessions) for the sake of the kingdom. Why? WHY should we do this???

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Matthew 6:43-48.

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.'”

“But I say to you, Love your enemies and pray for those who persecute you … so that you may be sons of your Father who is in heaven. For He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust.”

“You therefore must be perfect, as your Heavenly Father is perfect.”

WHOA! No way!!

But Jesus says, ‘Yes, way.’

Because even “tax collectors” (the worst people in the view of a pious Pharisee), even THEY love the neighbors who love them back. And yes, because even Gentiles (looked down on by ALL Jews) greet only their brothers and not others.

Jesus is telling His listeners on that mountainside that THEY (if they are to be citizens of His kingdom) must be different. Other people should be able to SEE the difference in them (like a city on a hill). They are to be like sons of their Father in heaven. They are to be PERFECT as their Heavenly Father.

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It’s impossible, you say. I say that too! We can never do all that Jesus says people of His kingdom do. We are sinners, imperfect, and on our best day, we are sinful enough to send us straight to hell.

So what are we to do? How are we to take Jesus’ words?

Little by little, Jesus is showing them (and us) that we CANNOT be perfect. We cannot even be good. We are sinners. It’s why we need Jesus, why He came.

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As these Jewish people knew so well from the Law, the only way anyone could approach a holy God was with a sacrifice; a substitute; that would die in their place after they symbolically laid their hands (and their sins) on its head before killing it.

Were they perfect? No. But when the holy God saw the blood of the lamb covering their sin, they could approach Him.

Jesus was showing them that picture, one step at a time. First, their sin and inability to be perfect; then that HE would BE the (only) way they could approach their Heavenly Father.

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“For our sake, God made Him to be sin, who knew no sin, so that in Him we might become the righteousness of God.” 2 Corinthians 5:21.

Reading the Gospels in 2026 (9/25): Matthew 5:27-32.

Read and Believe in Jesus.

“But I say to you….” Matthew 5:28a

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REVIEW – Last time, Jesus began a series of “heart understandings” about the Law. The overt action may be murder, but in the heart and the mouth is where it begins. Anger, insults, and degrading name calling is just the beginning. Jesus said these are just as worthy of judgment as the final act of murder.

HIS followers are to go and reconcile with the offended person before doing anything else. Only then can the law “clean” us to worship our holy God. He warned if we don’t come to terms with the other fellow (or gal), things will get very, very bad.

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Matthew 5:27-30.

As before, Jesus first calls their attention to the Law. “You have heard that it was said…” reminding them of the 8th commandment. (Exodus 20:14) “You shall not commit adultery.”

That’s pretty clear.

But once again, Jesus tells them, that this gross sin begins inside of us with the eyes and the mind (imagination). Inside, where no one else can see or condemn… except God.

“But I say to you… everyone who LOOKS at a woman (or man) (and this could also include pornography) with LUSTFUL INTENT has already committed adultery in his heart.”

A look, an imagining of sexual delight…or violence…and the sin is committed. The thought, the continual contemplating and adding to the scenario, is as the deed. Wow. And the longer it goes on, the worse it gets. Yes, you know it. Eventually the deed WILL be done, or at least attempted (with that person, or another one).

How serious does Jesus take this?

VERY!

He says if you find yourself looking with lustful delight, causing you to sin … gouge out your eye!!!

Now that is serious!

(And, if it keeps happening with the other eye, I think He might say, gouge that one out too!) What is being blind compared to being separated from the Holy God?

SIN IS SERIOUS. It is an affront to God. ESPECIALLY for a believer, a follower of Jesus.

“Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body.“ 1 Corinthians 6:18-20.

Jesus carries the remedy further with, “And if your right (dominant) hand causes you to sin, cut it off and throw it away. It’s better to lose your members than your whole body … and go into hell.”

I believe Jesus could also mean by your ‘right hand’, that you are to eliminate every sinful deed you are prone to do or accomplish. It’s not just a leud man patting or pinching a woman’s bottom at the office. The “right” or dominate hand represents your strength. Cut it off if it causes you to sin!

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Matthew 5:31-32.

“It was also said,” (Jesus continues) “whoever divorces his wife, let him give her a certificate of divorce.”

God gave this provision to Israel for the welfare of women.

Husbands who no longer wanted their wives – for some little thing they did or didn’t do, or because the man had lusted after another, younger, prettier woman – could just kick them out to manage on their own. Often their father would not accept them back into the family house, and without resources, they would eventually die or become a prostitute.

To save them from this, Moses required unhappy husbands to write their wives a certificate of divorce. That way, she could legally become the wife of another man. It was a concession, and NOT God’s perfect plan. But it rescued the unwanted wives.

But notice Jesus’s heart-understanding of this concession. “But I say to you, that every man who divorces his wife – except on the ground of sexual immorality – makes her commit adultery.” (either by prostitution or marrying another man while still married to the unhappy one). A man was not to simply “divorce” his wife for every little thing that bothered him, or even something big. Reconciliation is always the first step.

It’s God’s way. After man sinned in the garden of Eden, God could have thrown us away and created a new world. But no, He provided a way (Jesus’ death) that we could be reconciled to Him.

Our Lord is so kind. For women (or men) today, this means that if divorce occurs because of unreconciled unfaithfulness (the first option is always to seek reconciliation, as with the first of Jesus’ saying about someone offending you), the divorced one is free to marry again.

It’s NOT God’s perfect way. There will be complications with possessions, finances, and the children (who are often hurt most). But God’s heart of love, SO loves His children, that He allows this, though I believe every divorce grieves Him.

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.Do you wonder, like me, how the people on the hillside received Jesus’ words. Were they confused, perplexed? Did the more learned of them go back in their minds to see the Torah’s writing, and nod at this new wisdom? Was there fear, or joy, in their heart? Did they now long for the kingdom of heaven this Jesus was preaching?

Or was that first stirring of disappointment rising. Reconciling? Sexual purity? What did that have to do with the Messiah freeing them from Rome?

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.(NOTE: for those who read my closing thought yesterday, yes I did go to my husband, confess my offense, and ask forgiveness. And he gladly, quickly, forgave me. What a relief! And my prayers to God came so much easier afterward! Thank You, Jesus. Your heart-teaching is what we need every day.)

Reading the Gospels in 2026 (9/23): Matthew 5:13-16.

Read and Believe in Jesus.

“You are the salt of the earth.” Matthew 5:13.

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REVIEW – The “beatitudes” began Jesus’ well-known Sermon on the Mount. Here He was speaking to His disciples or followers. He’d taken a break from the “healing” side of His ministry and began teaching those seeking His kingdom. Jesus taught the attitudes found in His disciples’ lives. All the attitudes, of course, are mirrored in HIM.

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Matthew 5:13.

“You are the salt of the earth.” How are believers, followers of Christ, the “salt” of the earth? Consider what salt does.

We first think of the flavor that salt adds to our food. Veggies and meats seem “bland” without it. We even sprinkle salt crystals on desserts! People on salt-free or low-salt diets can testify to this aspect! Salt enhances our appetite. It can also make us thirsty and send us to the faucet (or water bottle).

How can our lives glorify God and make people hungry/thirsty for the gospel?

In Bible times (and today), people used salt to preserve food. Salted fish was a staple in people’s diets. Preserved in salt, fish could be kept for those times when the nets were empty. Today, non-Jews eat salt-preserved meats like ham and lunch meats. Some veggies are preserved in brine too.

Christians can sometimes preserve or delay judgment on a nation or a town. Think of how Abraham interceded with God over the wicked city of Sodom. If there were ten righteous people in it, God told Abraham He would not destroy it. Sadly, only one was righteous: Lot lived there, and you know how that ended.

How can our lives and bold testimonies help to preserve our nation or family?

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One other aspect of salt is that it can cauterize a wound and promote healing.

Our lives lived for the Lord Jesus alone can sometimes lead us to hurting, injured people. Our words – even spoken in love, but truthfully – can often cause more pain. But it’s temporary if the person repents and turns to Jesus.

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“But if the salt has lost its savor…” Now, in reality, salt cannot lose its saltiness.

But in the area around the Dead Sea where a lot of salt was mined, the heavy mineral content could leach into the condiment, making it bitter. If that happened, they threw the useless “salt” out into the roadways. It would at least kill weeds. In snowy parts of the world, it is used to melt snow and ice on roadways and help to prevent accidents.

(Father, keep me pleasing to the “taste” of those around me, and help my life and testimony to draw others to seek You.)

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Matthew 5:14-16.

“You are the light of the world.”

Just as Jesus is “the Light of the world,” so should His disciples be. He clearly taught people the way to the kingdom. His “light” revealed His sinless life as the Lamb of God who would take away the sin of the world. His light revealed the “way” to the Father – by believing in His death to pay for our sin, and His resurrection to give us hope.

Our words and lives should do the same … show others the Way.

Notice that in these verses there are two kinds and two places for the light.

The first: “A city set on a hill.” Now, a city in the woods may be hard to find, but not one at the top of a hill. Anyone can see it. And if that city is full of light, it is visible for miles, even (or especially) in the darkness.

This should be us and our testimony. Not hidden, but an open testimony of what Jesus has done for us, shining out to the world around us.

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The second: “A lamp in a house.” Jesus tells us that no one lights a lamp and then puts it under a basket or bowl. What would be the point? No, we put a candle on a lampstand, a mantle, or in the center of the table, so it lights the whole room. Likewise, in our homes and families, and even in our occupations, no one should be unaware of our salvation.

If not by words of testimony, at least by the “attitudes” we live by and the good works we do for His sake. These too will glorify God.

As we do not hide a little clay lamp under a bowl, we should not hide the glorious truth that Jesus has saved us from our sin, the wrath of God, and has promised us an eternity with Him.

What light! Let it shine out! Surely our families will want to learn about it and come to Jesus too!

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Reading the Gospels in 2026 (9/17): Matthew 4:12-17.

Read and Believe in Jesus.

“Now when He heard that John had been arrested…” Matthew 4:12

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REVIEW – Immediately after Jesus was baptized, the Spirit led Him into the wilderness to be TESTED. Jesus fasted from food (and comfort) for 40 days, no doubt spending much of the time communing with His Father. At the end of the 40 days, when He was weak with hunger (but spiritually strong), the devil came to Him with three temptations.

These tested Jesus’ determination to deny Himself and to love and serve His Father only.

  1. Would Jesus INDULGE His flesh and use His power to assuage His hunger?
  2. Would a desire to IMPRESS His people make Him, by “flying off the temple roof,” gain glory without the cross?
  3. And would He be so eager in His humanity to ACQUIRE all the kingdoms of the world (before the right time) that He would bow and worship the devil?

The answer? A resounding NO. After Jesus resisted these temptations so common to mankind,quoting the powerful Word of God that eventually made the devil flee, angels came and ministered to Him.

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Matthew 4:12.

Some time after Jesus’s baptism and time in the wilderness of Judea, He heard that John had been arrested, so He withdrew north into Galilee.

Matthew 14:3-5 briefly tells us who arrested John and why.

“Herod had seized John and bound him and put him in prison for the sake of Herodias, his brother Philip’s wife, because John had been saying to him, ‘It is not lawful for you to have her.’ And though he wanted to put him to death, he feared the people because they held John to be a prophet.”

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This is Herod Antipas, son of that wicked Herod the Great and brother to the late Archelaus and to Philip, who reigned north of Galilee. Herod had lured away Philip’s wife (and daughter) and married his sister-in-law Herodias.

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Matthew 4:13-16.

Instead of settling in Nazareth, where there was very little faith and much ridicule of Him, Jesus went a little ways northeast to busy Capernaum, situated by the Sea, and established His ministry there. Matthew tells us this fulfilled Isaiah’s prophecy in 9:1-2 and 42:6-7.

“The land of Zebulun and the land of Naphtali, the way of the sea, beyond the Jordan, Galilee of the Gentiles” – “the people dwelling in darkness have seen a great light, and for those dwelling in the region and shadow of death, on them a light has dawned.”

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(NOTE: See if your Bible map – maybe back in Joshua – shows these regions: Naphtali covering most of western Galilee and the sea coast, and Zebulun around the areas of Nazareth and Nain.)

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Matthew 4:17.

And Jesus began to preach.

It’s almost as if John handed off the baton to Jesus. Even Jesus’ message was the same: “Repent, for the kingdom of heaven is at hand.”

Repentance is the main emphasis of Jesus’ public ministry from start to finish. After His death and resurrection and before He returned to heaven, Luke tells us what He said to His disciples in Luke 24:46-48:

“Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that REPENTANCE and forgiveness of sins should be proclaimed in His name to all nations, beginning from Jerusalem. YOU are witnesses of these things.”

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(NOTE: Let’s look for this as we read through Matthew, and see where and how Jesus urges people to repent. And let us also humble ourselves before him, repenting and confessing our own sins. He has promised – on the basis of His death and resurrection – to forgive them… and even FORGET them. Hallelujah!)

Reading the Gospels in 2026 (9/11): Matthew 2:19-23.

Remembering the lives lost in the events of September 11, 2001

Read and Believe in Jesus.

“He shall be called a Nazarene.” Matthew 2:23

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REVIEW – After the visit from the Magi, who were seeking to WORSHIP the young King of the Jews, the evil-hearted Herod mercilessly slaughtered all the baby boys under two in Bethlehem, in an attempt to DESTROY the young King of the Jews. Certainly, he was filled with and controlled by the devil, who, since God’s promise of a Savior in Genesis, had been trying to stop God’s plan of redemption.

However, God warned Joseph in a dream shortly after the Magi departed to take Jesus and Mary to Egypt ASAP. Again, Joseph immediately obeyed. The gifts the Magi had brought were instrumental in their escape and their livelihood in Egypt.

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Mathew 2:19-21.

King Herod did not last long after the massacre of the children. He was already full of a despicable disease from which he’d tried every known cure without success. In his madness, he’d already killed his ‘beloved’ wife Mariamme, and many of his sons and relatives in an attempt to keep them from deposing him.

But God has the last word when a king is dethroned, and a man dies.

The great Herod succumbed to his disease … and Jerusalem rejoiced … for a minute. He still had a few sons by other wives who could take his throne. Who would it be?

The Roman emperor, Augustus, would decide. After some scrambling and many bribes, in which Herod Antipas tried for the spot, the wicked and brutal Archelaus, son of Herod’s Samaritan wife, became the new king of Judea, Samaria, and Idumea. (Antipas was sent to rule over Galilee and Perea. He was the “Herod” of Jesus’ ministry.)

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(NOTE: Archelaus was so ineffective that Rome eventually deposed him and appointed a series of governors. Pontius Pilate was the fifth governor of Judea.)

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Anyway, God sent an angel in a dream to Joseph saying, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child’s life are dead.”

Joseph got up, took Jesus and Mary, and went to the land of Israel. (Such immediate obedience!)

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Matthew 2:22-23.

As Joseph and his family entered the southern border of Israel, he heard that Archelaus had been made king, and he was afraid. Perhaps he’d been planning to return to Bethlehem, where they had lived for two years after Jesus’ birth. But it was so close to Jerusalem and the king’s residence. Could another massacre happen?

God did not let his chosen caretaker of Jesus fear for even a moment. He again warned him in a dream NOT to settle in Judea, but to return all the way back to Nazareth, that tiny, “nowhere” town on the side of a hill in Galilee.

And Joseph obeyed. They probably traveled the unfamiliar coastal road to keep out of the attention of Archelaus.

Did the young couple remember that journey to Bethlehem years ago with Mary pregnant and about to deliver? Did they remember that first stable where Jesus was born, and the arrival of the shepherds with their wondrous story of an angel choir and message? And then the home where those amazing Magi visited? And that horrible night of flight.

And now back to sleepy Nazareth, where Mary had been scorned for her pre-nuptial pregnancy. Would those people remember? What would they think of Jesus? Would they call Him a…?

“And he went and lived in a city called Nazareth, that what was spoken by the prophets might be fulfilled: ‘He shall be called a Nazarene.'”

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(NOTE: there isn’t a specific O.T. scripture that says the Messiah would be “called a Nazarene.” Matthew, as with his quotes before, likes to “picture” or allegorize his points.)

Consider this: the root of the word Nazareth is nezer, or “branch” or “shoot”, and remember one of Matthew’s purposes is to show Jesus as the true descendant of David, and the King of the Jews.

Now, consider these passages:

  • Isaiah 11:1 – “There shall come forth a shoot from the stump of Jesse (David’s father), and a branch from his roots shall bear fruit. And the Spirit of the LORD shall rest upon Him…”
  • Jeremiah 23:5 – “Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and He shall reign as king… “
  • Jeremiah 33:15 – “In those days and at that time I will cause a righteous Branch to spring up for David, and He shall execute justice and righteousness for the land.”
  • Zechariah 38b – “…behold, I will bring my servant, the Branch.”

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These O.T. prophecies pointed towards Jesus’ 1,000-year reign on earth, still future to us, but by presenting them and comparing them to the title Jesus will be known for on earth – Jesus of Nazareth, or Jesus, the Nazarene – Matthew is hoping his readers will make the connection and “see” the Branch of David, and the King EVERY TIME they hear and read about Jesus.

Let US do the same.

Reading the Gospels in 2026 (9/8): Matthew 1:18-25.

Read and Believe in Jesus.

“She shall bear a Son, and you shall call His name Jesus, for He will save His people from their sins.” Matthew 1:21

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REVIEW – Matthew was the first of the four Gospels written; its author was an ex-tax collector named Levi, until the Lord saved him. In his own writing, he uses his other name – Matthew – which means “gift of the Lord.”

Matthew writes mainly to a Jewish audience (look for many O.T. references, no explanations of Jewish words or customs, and a respect for God’s name). He does not write chronologically; instead, he groups his information into five themes.

His genealogy of Jesus, beginning with Israel’s patriarch Abraham and their great king, David, shows his purpose in writing this gospel: to present Jesus as 1) the promised Jewish Messiah and 2) the King of Israel.

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Matthew 1:18.

Joseph and Mary were “betrothed” to be married. (Betrothal in Bible times was “marriage but without consummation,” and needed a divorce to be broken.)

In Luke’s Gospel, the angel Gabriel came to Mary and told her of the miraculous conception of a baby in her womb by the Holy Spirit. Soon afterward, she went to Bethlehem to stay with her cousin Elizabeth, who was also pregnant. Elizabeth’s son would be John the Baptist. Mary stayed there for 3 months until John was about to be born, then returned to Nazareth. It was probably then that she told Joseph of her own pregnancy.

Joseph was a just and gentle man. But he didn’t know what to think. The woman he was betrothed to was pregnant, and he knew HE was not the father. What did that mean? Should he believe her quite unbelievable story, or accept the more plain possibility of infidelity?

In turmoil and grieving in his heart, he decided to divorce her privately. (That meant he would obtain a writ of divorce from an official and hand it to her privately, apart from any witnesses.) And it would be over.

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Matthew 1:19-21.

Dreams remembered upon waking were thought to be a special blessing in Bible times. It was believed to be a sad thing if one went more than 10 days without one. (Those were normal, eating-too-many-lentils type dreams, and not like the one Joseph received from an angel of the Lord.)

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“Joseph, son of David,” began the angel in his dream. Wait. David? From Matthew’s list of Jesus’ genealogy yesterday, we saw that Joseph’s father was named Jacob. The angel (probably Gabriel) addressed Joseph as a member of King David’s royal line. Yes, he was, but Joseph probably didn’t think about being in the ancient king’s line very often.

“Do not fear to take Mary as your wife,” continued Gabriel. Oh! Just the answer he was seeking! Joseph thought with relief. But…

“…for that which is conceived in her is from the Holy Spirit,” the angel answered Joseph’s unasked question, leaving him even more stunned.

“She will bear a son, and YOU shall call His name Jesus, for He will save His people from their sins.” Then the angel was gone, the dream ended, but everything remained vivid in Joseph’s mind.

Mary was pregnant by … the Holy Spirit. (Oh, my!) Her baby was a boy, and when He was born, Joseph was to name Him Jesus (or Savior). It was the father’s duty to name the children, so this was no surprise. But “Jesus”? What did it mean that the boy would “save His people (the Jews) from their sins”?

Perhaps, as he thought about all this, Joseph recalled Isaiah 7:14: “Behold, the virgin shall conceive and bear a son, and they shall call Him Immanuel,” which Joseph knew meant, God with us. This boy, this Jesus, this Savior who was conceived by the Holy Spirit, was GOD. With. Us!

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When Joseph woke up, he did as the angel commanded and took Mary as his wife. No questions. No reservation. “Mary, be my wife!” “Yes!” Done.

But Joseph did not “know her” (have sex with her) until after she had given birth to the Son, and Joseph had named Him JESUS.

(NOTE: the naming was at 8 days old, when baby boys were circumcised.)

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Next time, two years later….

Reading the Gospels in 2026 (9/2): John 20:30-31.

Read and Believe in Jesus.

“…these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing, you may have life in His name.” John 20:31.

REVIEW – After appearing to Mary Magdalene, Jesus, on that same day, appears to the disciples. They are locked away in a house, fearful that the Jews might come after them as well. Thomas is not with them.

Suddenly Jesus appears in their midst. They are terrified, and Jesus immediately speaks “peace” over them. He shows them His wounds, proving that it is indeed HE, Jesus, who was crucified. Then He commissions them to go out with the “good news,” just as God the Father had sent Him to the world.

Thomas disbelieves their account of the risen Jesus and refuses to change until he can see AND TOUCH Jesus himself. Compassionate Jesus does appear again when Thomas is present and encourages him to touch Him and BELIEVE! Jesus says those who believe without seeing are indeed blessed.

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John 20:30.

“Now Jesus did many other signs in the presence of the disciples, which are not written in this book;…”

Just by reading the other three Gospel accounts, we are aware of this. Matthew alone is the longest Gospel and includes many teachings and miracles that John does not. Luke also includes details that John omits.

But John had something else in mind, writing this long after the other three gospels were finished and circulating. He wanted to methodically proclaim and prove that Jesus is the Messiah and the Son of God. He does this through selected “signs” (miracles) and “I AM” statements that Jesus made. Seven in all, of both. You may want to go back and read the story around these, if you have time.

The seven miracles Jesus did are;

  • Water made into wine
  • Healing the official’s son
  • Healing the lame man by the pool
  • Feeding 5,000 people with one boy’s lunch
  • Walking on water
  • Healing the man born blind
    Raising Lazarus from the dead

Jesus’ seven “I AM” statements are:

  • I AM the Bread of Life
  • I AM the Light of the world
  • I AM the Door of the sheepfold
  • I AM the Good Shepherd
  • I AM the Resurrection and the Life
  • I AM the Way, the Truth, and the Life
  • I AM the Vine

Truly, John reveals the supernatural abilities of the Messiah and the glorious and comforting attributes of the Son of God in his Gospel!

But he doesn’t simply do this as a form of literary prowess. See what he says next.

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John 20:21.

He’s written the above things (and all the actions and teaching connecting them) … so that YOU (and I) will BELIEVE that Jesus is the Christ, the Son of God, AND … that by believing, we may have (eternal) life in His name.

WOW! Aren’t you glad that you’ve read through John’s gospel? I am.

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(Oh, LORD, may all that I write or speak, and the way I live my life, be for the exact same reason… … that those I touch in any way, may BELIEVE in Your Son and be saved for eternity!)

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This was the intentional ENDING to John’s gospel, and what a great ending it is!

But John adds chapter 21 as an epilogue, mostly because a rumor began to circulate that he, John, would live until Jesus returned. John had to clear that up. (Yes, he lived longer than any of the others, way into his 90’s, but he did die.)

And also – remember the great friendly competition he had with Peter? He HAD to show the big fisherman’s reinstatement into leadership … through quite a humiliating interview. (That John!!) (But Peter has one last comeback, the one that started the rumor.)

Stay tuned tomorrow to read the “denouement” to the Gospel of John.