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Reading the Gospels in 2026 (6/23) John 4:27-42

Jun23

Read and believe in Jesus

“Come, see a man who told me all I ever did. Can this be the Christ?” John 4:29.

The Gospel according to John

REVIEW – Jesus managed His path and His time to be exactly where a certain Samaritan woman would be about noon, alone and carrying a large water jar, sweating in the noonday heat. He amazed her by asking for a drink. (Jews didn’t talk to Samaritans, especially a woman.) The conversation that followed intrigued her and whetted her thirst for things spiritual. Jesus talked to her about God the Father, worship that was neither there nor in Jerusalem, but in the Spirit. He offered HER living water, despite knowing that she was a “fallen” woman. Confused, she said that one day the Messiah would come, and He would explain all things. Jesus looked at her and said, “I am He.”

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John 4:27-30.

“I am He,” Jesus said to the woman. And just then His disciples came back from town with some Kosher falafel wraps. They stopped dead, marveling that Jesus was talking to a woman, and a Samaritan at that. But (wisely) none of them asked WHY he was talking to her.

Seeing the men arrive, she left her water jar and ran off into the town, saying to the people, “Come, see a man who told me all that I ever did. Can this be the Christ?”

And so the people of the town, though they had shunned the woman, were curious at her words and came out to see for themselves. (Something had sure wound up the woman!)

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John 4:31-38

Meanwhile the disciples were unwrapping the falafel pitas and urging him, “Rabbi, eat.” But he refused the food saying that he had a “food” to eat that they knew nothing about.

As they chomped the spicy falafel, they asked quietly among themselves, “Has anyone brought Him something to eat while we were gone?”

But Jesus knew their thoughts. “My food is to do the will of Him who sent me and to accomplish His work.” And looking out at the fields of grain around them, he said, “Do not say, ‘There are yet four months till harvent.’ Look, I tell you, lift up your eyes and SEE that the fields are white with harvest!” They followed his pointing finger to see the people of the town following the woman out.

And many Samaritans from that town believed in Him because of the woman’s testimony, ‘He told me all that I ever did.” When they got to Jesus that asked Him to stay with them, and He did, for three days, teaching truth.

MANY MORE believed because of His word. They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we KNOW that this is indeed the SAVIOR OF THE WORLD.”

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(WOW, maybe we should not always avoid the places that are uncomfortable to us. Maybe there is someone who needs to hear about God’s saving grace, and the salvation that Jesus bought with His own life. Maybe we could take a chance and testify!)

Reading the Gospels in 2026 (6/22) John 4:1-26

Jun22

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“Sir, give me this water, so that I will not be thirsty…” John 4:15a

The Gospel according to John

REVIEW – John the Baptist exalts Jesus one last time. He humbly tells his disciples that the end of his mission is near, that now Jesus must increase, while he must decrease. He then goes on to lift up and praise Jesus, the Son of God. Such a man of God, and such an example of humility.

John 4:1-6

After spending a bit more time in Judea while His disciples baptized a few people, Jesus heard that the religious leaders were causing a fuss about Him because He was baptizing more than John (He wasn’t). To offset possible trouble, He and his disciples left the area and made for Galilee.

Of course, without a long detour, that meant that they had to walk THROUGH Samaria, that land where the hated Samaritans lived. (Most Jews would cross the Jordan River and walk on the east bank until they passed Samaria, then cross the river again to reach Galilee.)

(NOTE: The Samaritans were a people of mixed ancestry. After the Northern Kingdom had been defeated by the Assyrians (2 Kings 17:1-6), only a few poor Jewish farmers were left in the land. Then, as was his way, the Assyrian king relocated people from other lands he’d conquered to live in Israel. These intermarried with the Jews, and over time their “religion” became half truth and half pagan. The Jews of Israel avoided contact with these “pagans.”)

But that day, Jesus had an “appointment” with a certain Samaritan woman who lived in Sychar. The ancient well that the patriarch Jacob/Israel dug was there, and after sending His disciples into town for food (was Kosher food to be found there??), Jesus sat down at the well.

It was about noon, and it was hot.

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John 4:7-15.

A Samaritan woman approached the well carrying a water jar. She set it on the ground and glanced at Jesus. Now, usually the women of town would come in the cool of morning to draw water, so right away we know something was different about this woman. She was disliked and shunned by the Sychar Ladies Society. Why? We will find out.

“Give me a drink,” Jesus said to her.

The woman gave Him a double take. Usually men did not speak to women in public … especially JEWISH men.

“How is it that YOU, a Jew, ask for a drink from me, a woman of Samaria? she asked.

‘If you knew the gift of God, and Who it is that is saying to you, ‘give me a drink,’ you would have asked Him, and He would have given you living water.”

The woman’s jaw dropped open. Then she said,

“Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” (She knew her history.)

Jesus answered her with a beautiful offer.

“Everyone who drinks of this water will be thirsty again, but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.”

Silence again. And then…

“Sir, give me this water, so that I will not be thirsty … or have to come here to draw water!” The Samaritan woman wasn’t quite sure what Jesus was offering. Was this some mystical holy water? Or some special means to receive regular water without work? Was He “pulling her leg?”

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John 4:16-26.

Jesus abruptly changes the topic. “Go, call your husband and come here.”

Ah…um…“I have no husband.”

“You were right in saying, ‘I have no husband’; for you have had five husbands, and the man you now have is not your husband. What you said was true.” Jesus quickly answereed back. His eyes never left her face.

Softly she answered, “Sir, I perceive that you are a prophet.”

Then more boldly, trying to change the subject from husbands, she said, “Our fathers worshiped on this mountain, but You say that in Jerusalem is the place where people ought to worship.“

Jesus corrected her and gave her new knowledge. “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do NOT know, we worship what we DO know, for salvation is from the Jews. But… the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship Him. God is spirit, and those who worship Him must worship in spirit and truth.”

Almost more than she could comprehend, she said firmly, “I know that Messiah is coming (He who is called Christ). When HE comes, HE will tell us all things.”

Silence, until she looked right at Him.

“I who speak to you am He.” Jesus said softly.

Whoa!

(And that’s where we leave them today. But stay tuned, it gets really exiting and amazing.)

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Reading the Gospels in 2026 (6/19) John 3:22-36

Jun19

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“” John

The Gospel according to John

REVIEW – Jesus spoke and taught Nicodemus one night and explained the wonders of new birth, true belief, and eternal life. He even gave the inquiring Pharisee a picture of how all this could happen – when He was lifted up like Moses’ serpant in the wilderness. Difficult, but Nicodemus pondered it I’m sure. And he was eventually saved. See John 7:50-51 and John 19:38-40 to see the evidence.

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John 3:22–24.

After the Passover Feast, Jesus and his disciples left Jerusalem and went through the Judean countryside to the river. They remainded there, and His disciples were baptizing. John the Baptist was also baptizing, farther south where the water was plentiful, and the people were coming to him in repentance.. (In doing this, John always pointed the people to the Messiah, Jesus.)

At one point, a discussion began between John’s disciples and a Jew.. They brought their question to John. “Rabbi, He who was with you across the Jordan (Jesus), to whom you bore witness, is baptising and all are going to HIM.” In other words, we are losing our baptees.and followers.

But this was not a probllem to the humble “voice” in the wilderness.

He said, “A person cannot receive even one thing unless it is given him from heaven. I am not the Christ, but I have been sent before Him. The one who has “the bride” is “the bridegroom”. A friend of the bridegroom rejoices greatly at the bridegroom’s voice. Therefore, this joy of mine is now complete. He must increase, but I must decrease.“

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John 3:30-36

Then John gives a speech that is surely spirit-inspired.

“He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way,” (John). “He who comes from Heaven is above all. (Jesus the Messiah) He bears witness to what He has seen and heard, yet no one receives His testimony.

“Whoever receives His testimony sets his seal to this, that God is true. For He whom God has sent utters the words of God, for He gives the Spirit without measure. The Father loves the Son and has given all things into His hand.”

And as John fades from the forefront, he gives an invitation to faith in Jesus.

“Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.”

Wow! What a testimony of truth. What a man of God. Wouldn’t you love to have heard more of his sermons before he held the baptisims? He was a preacher, and you know his words were Spirit-led, for this “invitation” is just like Jesus was preaching to Nicodemus in the previous section.

Reading the Gospels in 2026 (6/18) John 3:1-21

Jun18

Read and believe in Jesus

“Truly, truly, I say unto you, unless one is born again he cannot see the kingdom of God.” John 3:3

The Gospel according to John

REVIEW – Jesus, indignant about how “His Father’s house had been turned into a marketplace, made a whip and drove out the animals, birds, the men selling them, and the moneychangers. (They simply moved their business outside the walls.) However the chief priests were angry at Jesus, for they got a cut of all the money exchanged “for the Temple,” they said (haha). They wanted to know by whose authority Jesus had done this.

Give us a “sign,” they said. Jesus told them the only sign of His authority was His own resurrection from the dead. (He’d cloaked this information in an allegory – “Destroy this temple (His body) and in three days I will raise it up.” They took it wrong, of course, and thought He meant the temple King Herod was restoring. He was crazy!)

After this, “many believed in His name when they saw the miracles He was doing,” but Jesus knew their hearts and did not trust their allegience to be genuine..”

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John 3:1-8.

But there was a man, a Pharisee, a renowned teacher of the law and member of the Jewish “Supreme Court,” the Sanhedrin, who wanted to know more about this country rabbi who spoke so forceibly and performed miracles. But this important man did not want to be seen inquiring. He might have been black-balled, even thrown out of the court. So he came to Jesus by night.

(Perhaps, Jesus was already establishing the garden on the Mount of Olives, as a place for He and His men to relax and sleep. It was quiet and private.)

Nicodemas came up to Jesus in the dim light of a torch and began his shpeal. “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” You can almost here him open his mouth to continue, but Jesus spoke first, getting right to the question that bothered this man the most.

“Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”

Taken aback, Nicademas blurted out, “How can a man be BORN AGAIN when he is old? Can he enter a second time into his mother’s womb and be born? (Good question, Nick.)

Again Jesus emphasized the truth of what He was saying. He wasn’t joking. “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is flesh is FLESH. And that which is Spirit is spirit. Don’t marvel that I said to you, ‘You must be born again.’

Then Jesus clarifies (and confuses) with, “The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. SO it is with everyone who is born of the Spirit.”

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John 3:9-15.

Okay, now Nick is really confused. “How can theses things be?” he asks.

Jesus scolds him. Are you a teacher of Israel and yet you do not understand these things? Truly truly, I say to you, we speak of what we know, and bear witness to what we have seen, but YOU do not receive our testimony. If I have told you earthly things and you do not believe, how can you believe it if I tell you heavenly things? No one has ascended into heaven except He who descended from heaven, the Son of Man. And … as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that … WHOEVER believes in Him may have eternal life.”

Whoa, that was a mini-sermon that Jesus spoke to Nicodemas. 1) Who is the “we” and “our” that Jesus uses first? 2) Is Jesus declaring openly to this Pharisee that He came down from heaven? 3) Why is He comparing Himself to a serpant?? 4) And when anyone looks on Him (lifted up like Moses’ snake) and believes they will have eternal life.What does THAT mean? WOW.

  1. Jesus’ use of “we” and “our” (speaking for the Godhead) in verse 11 counters Nicodemus’s “we” in verse 2, and places the real, devine testimony of God against the flawed understanding of the Pharisees.
  2. And yes, Jesus reveals to Nicodemas that He, like the Son of Man of Daniel’s prophecy (Daniel 7:13-14), has descended from heaven and has true knowledge of heavenly things.
  3. Yes, as an “picture” or simile, Jesus was saying that LIKE the bronze image of the serpant that Moses made and lifted on a pole for the people to see (in obedience to God’s instructions) and be healed … HE would be lifted up on a cross.
  4. In Numbers 21:5-9, God sent vipers to the people as a judgment on their sin. In His mercy, He told Moses to make an image of the vipers and put it high on a pole. If the people would look on the image – NOT to worship it, but in obedience and faith in God’s words – He promised them they would not die from the poison, but live. And so, those who will look on Jesus – lifted up on the cross to pay for the sins of man, and believe what God says about Him – they too will live. TAnd this time have eternal life.

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John 3:16-21.

You know this wonderful and well know verse. Say it with me and think of the wonderful sacrifice and promise God makes in it.

“For God so loved the world, that He gave His only Son, that whoever believes in Him should not perish but have eternal life.”

Jesus came to earth to die as the judgment on the sins of man because of the great LOVE of God for His human creation. God sent His only beloved Son to be tortured, disgraced and die in the place of all who would believe (place their trust) in Him. BELIEVE that His death covers their sin once and for all… that His death gives them the righteousness they need to one day stand before a super-holy God of the universe, and not desinergrate.

Jesus didn’t come to condemn the world, but in order that it might be saved through Him.

And sadly, those who reject Jesus and His work on the cross, have no chance, for they are ALREADY condemned. They love darkness instead of that Light that has come into the world. And why? Because their deeds (thoughts, speech) was evil, and Light shows that up, and they would stand … EXPOSED.

Not so, those of the Light. They eagerly come to the light to show what God has worked in them.

"This is the message we have from Him and proclaim to you, 
that God is light and in Him is no darknesses of all.
If we say we have fellowship with Him while we walk in darkness,
 we LIE, and do not practice the truth.
But if we walk in the light, as He is in the light, 
we have fellowship with one another, 
and the blood of Jesus His Son cleanses us from all sin.
1 John 1:5-7

Reading the Gospels in 2026 (6/16) John 2:1-12

Jun16

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“This, the first of His signs, Jesus did in Cana of Galilee, and manifested His glory. And His disciples believed in Him. “ John 2:11

The Gospel according to John

REVIEW – Jesus’ first disciples believe and begin to follow Him: John and Andrew, Simon (Peter), Philip, and Nathaniel. John and Andrew are directed by John the Baptist to Jesus. Andrew brings his brother Simon, and Jesus gives him a new name. After Jesus invites Philip to follow Him, the disciple finds his friend Nathaniel and simply says, “Come and see.” Nathaniel believes when he hears that Jesus “saw” him earlier, and Jesus promises him more supernatural revelations.

John 2:1-5

Three days after Jesus called Philip and Nathaniel, there was a wedding in the nearby town of Cana. Jesus’ mother was there. (It was possibly a family member’s wedding, and she had some responsibilities.) If that was the case, it was natural that Jesus was also invited to the wedding with His disciples. The newest disciple, Nathaniel, was from Cana. (John 21:2)

The celebration was going along nicely (it could be up to a week!) when Mary noticed they were out of wine. This would be a big embarrassment to the host (the groom & family), and Mary told Jesus about the problem.

Did she expect Him to do something about it? (Run to the nearest BEV MO?) Verse 11 says that this was the FIRST of Jesus’ miracles, so she couldn’t have expected a miracle of Him. Perhaps she was simply used to going to Jesus as her oldest and first-born son with any problems that arose after the death of Joseph.

What follows is hard for us to understand. It seems like Jesus is rude to His mother, telling her that since He had begun His ministry (acclaimed by John the Baptist and calling His first disciples), He could no longer be involved in her household problems. From that time onward, His eye (concern) would be on the cross and His death on it for the sins of man. (His “hour”)

What Mary understood of that, we don’t know. It seems she might have said, “Whatever!” and then turned to the servants with, “You do what He says.” After that, she walked away, leaving everything in His hands.

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John 2:6-11

In this house where the wedding was being held (it must have been grand), there were six stone water jars for the Jewish rite of purification (ritual baths). Each held 20-30 gallons. GALLONS!! Jesus told the servants to fill each of them up with fresh water (from a well or nearby spring). It must have taken some time. When they were full (you could see the inside bottom of the jars through the clear liquid), Jesus told the servants to draw some out and take it to the master of the feast.

Were they scared to do so? Water to the head master? But they were servants; they obeyed. A pitcher was carried to the man at the head table. And sometime between drawing the water out and pouring it into a wine glass … the water had become wine. The freshest and best wine from the highest-quality grapes.

The head of the feast was flabbergasted. He turned to the groom with high praise. The groom must have been wide-eyed in wonder himself. Where had it come from? (Only the servants knew.) Whatever, the wedding feast went on in splendid form.

“This, the first of His signs, Jesus did at Cana in Galilee, and manifested His glory. And His disciples believed in Him.“

John emphasized that miracles were not merely displays of power, but had spiritual significance. They were “signs” that pointed to deeper realities through the eyes of faith.

(What do YOU believe this sign of turning water to wine at a wedding feast pointed to in Jesus’ life and ministry?)

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John 2:12.

After the wedding feast, Jesus and His disciples (and His mother and brothers) went down to Capernaum on the Sea of Galilee. Jesus would soon establish this town as His northern headquarters. For now, they stayed only a few days before heading to Jerusalem for Passover (next reading).

Reading the Gospels in 2026: (6/8) Luke 24:1-12

Jun8

A 5-day per week study.

June 8 – Reading Luke 24:1-12

 

Read and believe in Jesus.

“Why do you seek the living among the dead?”  Luke 24:5

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The Gospel according to Luke 

Review –

Joseph of Arimathea, a member of the Council and a good and righteous man, requested the body of Jesus, then took it from the cross, wrapped it in a linen shroud with spices, and laid it in his own new tomb. Several women who were followers of Jesus observed where the tomb was and determined to return after the Sabbath with prepared spices and ointment for Jesus’ body.

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24:1-3.

But, early on Monday morning, when the women returned, they found the stone rolled away from the tomb entrance (a concern they discussed on the way), and the body of Jesus … GONE! What? Where was His body? They KNEW they had watched Joseph put Jesus in this tomb. Many questions and possibilities ran through their minds.

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24:4-8

While they were perplexed, two men in dazzling white clothes appeared to them. (These were, of course, angels.) They were frightened and immediately bowed their heads low. Then they heard one of the angels speak.

“Why do you seek the LIVING among the DEAD? He is not here, but has RISEN as He said. Remember how He told you while He was in Galilee, that the Son of Man must …

  1. be delivered into the hands of sinful men,

2. be crucified,

3. and on the third day … RISE.“

And they remembered His words!

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24:9-11.

(It was Mary Magdalene, Joanna, Mary the mother of James, and others who were there.) These ran to the apostles and the rest, and told them all these things, but their words seemed like an idle tale, and the men did not believe them.

But Peter got up and ran to the tomb (John 20:4 says John went with him), and stooped to look in. He saw the linen clothes on their own and marveled at what had happened. (John’s account said that THAT disciple “believed.”)

They returned to where they were lodging, marveling, wondering, perhaps questioning their own eyes, and running over in their minds all that Jesus had told them. Yes! He had indeed told them, AND THREE TIMES, that he would be killed and then …. resurrected! Had it happened? Where was He then? Would they SEE Him again?

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The resurrection of Jesus is what makes Christianity unique. No other religious leader or “god” has done it (or had the power to do it). But Jesus rising from the dead is PROOF that His work on the cross was accepted by God as the total payment. That bill that was to come due when we died now has a stamp PAID IN FULL across it. Our redemption is bought and paid for; Jesus’ death was totally sufficient to pay our sin debt. When we believe, the payment is applied to us. Oh, Praise God!

“For God so loved the world that He gave His only Son, that whoever believes in Him shall not perish but have eternal life.” John 3:16.

Reading the Gospels in 2026: (6/4) Luke 23:44-49

Jun4

A 5-day per week study.

June 4 – Reading Luke 23:44-49

 

Read and believe in Jesus.

“Jesus, calling out with a loud voice, said, ‘Father, into Your hands I commit My spirit.’And He breathed His last.”  Luke 23:46

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The Gospel according to Luke 

Review – Jesus was nailed to the cross. “Father, forgive them…” Jesus was mocked by religious leaders, soldiers, and criminals, but one finally found faith and trusted in Jesus.  “Today you will be with me in Paradice.”

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Vss. 23:44-49.

Jesus was nailed to the cross at 9:00 am.  At noon, “there was darkness over the whole land until 3:00 pm, while the sun’s light failed.”  

“And the curtain of the temple was torn in two (‘from top to bottom’, says Matthew 27:51, Mark 15:38).

Jesus (knowing about that temple curtain and what it’s tearing stood for) cried out in a loud voice, ‘Father, into Your hands I commit my Spirit.”

And He breathed His last breath.

Jesus was dead.

(The other Gospels record more of Jesus’ words.  They also record how, when earthly life left the Son of God, all hell broke loose.  With the darkness, violent earthquakes, and rocks splitting, tombs were opened, and the bodies of the dead came out.)

(Satan had a sudden, horrible headache. Genesis 3:15)

The Centurion in charge of the crucifixion stood trembling. “Certainly, this Man was innocent!”

Two criminals still hung, alive, on the crosses. But the spectators who came to see Jesus die, “returned home, beating their breasts.”  All (men and women) who had followed Jesus from Galilee stood at a distance and watched. Stunned? Horrified?

But Jesus was with His Father, just as all true believers will be with the LORD the minute they die.” (2 Corinthians 5:8) Did God say to Jesus, “WELL DONE, Son!  Salvation is accomplished.”  There needed but one final seal – His resurrection.

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So, what did it mean that the curtain in the Temple was torn in two, and from  TOP to bottom?

  • Inside the original Wilderness Tabernacle, then in the Great Temple, and the ones to follow, the tall, thick curtain, or veil, separated the Holy Place, where the priests ministered daily before the Lord, from the Most Holy Place, where God’s Glory dwelled, and where the High Priest was allowed to enter ONCE a year on the Day of Atonement, to sprinkle the sacrificial blood on the Mercy Seat to atone (cover) the sins of the people.
  • This golden lid (mercy seat) covered the box of the Ark of the Covenant, which contained THE LAW, and the judgments on man for breaking them.
  • Jesus’ death (He was the total righteous Lamb of God) represented the final sprinkling of blood (His) on the mercy seat, covering and atoning for the sins of all who would believe in the world.
  • No longer was the separating curtain needed. Jesus’s death opened the way for true believers to approach God (and not die).
  • And it was God who, satisfied with His Son’s sacrificial death, tore it apart (represented by the veil being torn FROM THE TOP, or Heaven).

What an accomplishment!  You did it!  Oh, thank you, Jesus!  Praise You!

 

 

 

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Reading the Gospels in 2026: (6/3) Luke 23:26-43

Jun3

A 5-day per week study.

June 3 – Reading Luke 23:26-43

 

Read and believe in Jesus.

“Truly, I say to you, today you will be with me in Paradise.”  Luke 23:43

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The Gospel according to Luke 

Review – Jesus stood under the interrogations of Pilate, of Herod, and of Pilate again.  The Roman governor declared him not guilty of anything worthy of death. But the religious leaders and the incited crowds demanded crucifixion.  Pilate gives in and delivers Jesus to their will (not knowing it was GOD’S will for Jesus to die).

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Vss. 23:26-32.

As they led the weakened Jesus away from the court and up the hill to Golgotha with the heavy cross on His bleeding back, He stopped, unable to continue.  A Roman soldier grabbed the nearest strong-looking guy and made him carry Jesus’ cross the rest of the way.

(Not what HE expected to do on Passover morning! Did he stay and watch Jesus crucified and hear Him speak?)

(Simon of Cyrene evidently told this experience to his sons, Alexander and Rufus.  Paul later references them as believers.)

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A great multitude followed the procession up the hill. The women in the crowd were mourning and lamenting for Jesus.

Jesus turned to them with this warning.

“Daughters of Jerusalem, do not weep for ME, but weep for yourselves and for your children. For behold, the days are coming when they will say, ‘Blessed are the barren and the wombs that never bore and the breasts that never nursed.’  At that time, they will begin to say to the mountains, ‘Fall on us,’ and to the hills, ‘Cover us.’

For if they do THESE THINGS when the wood is green, what will happen when it is dry?”

(These women were not necessarily believers. More probably, they were professional mourners who attended “high-profile” executions. Jesus’ words to them were a prophetic warning about what was coming to their city and nation.)

Two other criminals were led away as well, to be put to death with Jesus.  We will hear more of them later.

 (NOT the murderer Barabbas, however. He got off scot-free. He was like us.  We were sinners, condemned to death. But Jesus became our substitute, dying in our place.  The sinless for the sinful.  His death and resurrection made it possible for us to then be declared righteous by God when we trust in Him.)

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Vss. 23:33-38.

(Such a horrible scene, I can hardly write about it.)

When they came to the top of the hill, a place called ‘The Skull,’ they stripped Jesus and the others and nailed Him to the wood. Then they raised those instruments of torture and dropped them into prepared holes.

“Father, forgive them, for they know not what they do,” Jesus cried out.

Beneath His cross, the soldiers picked through His clothes and cast lots for them.

(Pitiful garments of His earthly journey.)

People stood around watching.

  • The rulers scoffed at Him, saying, “He saved others, let Him save Himself, if He is the Christ of God, His Chosen one.”

(Such blasphemy!)

  • The soldiers also mocked Jesus, coming up and offering Him sour wine and saying, ‘If you are the King of the Jews, save Yourself!)

(Pilate had put a placard over Jesus’ head with that inscription.)

  • One of the criminals who was also hanged on a cross railed at Jesus, saying, ‘Are you not the Christ? Save yourself AND US!”

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(Luke gives three of the horrible verbal assaults thrown at Jesus. They remind me of the mocking assaults Satan hurled at Jesus after His 40 days of fasting in the desert.  And, indeed, these, at His crucifixion, were inspired by the devil himself, trying to cast doubt on Jesus’ heredity and mission – the “seed of woman” who would “crush the head of the serpent.” Genesis 3:15.)

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Then we meet the second of the two criminals on the crosses on either side of Jesus.  He said to the scoffing one, “Do you not fear God, since you are under the same sentence of condemnation?  And we indeed justly, for we are receiving the due reward of our deeds, but THIS MAN has done nothing wrong!”

And turning to Jesus, he said, “Jesus, remember me when you come into your kingdom.”

Jesus answered, “Truly, I say to you, today you will be with me in Paradise.”

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(Did you see that beautiful conversion?  A confession of sin and acknowledgment that he deserved death.  A declaration of who Jesus was (sinless, the King of the Jews). A plea for remembrance and forgiveness.  And then …  Jesus’ beautiful acceptance of the saved sinner. 

(And this is how people are born again today, too!  GLORIOUS!!)

 

Reading the Gospels in 2026: (5/18) Luke 19:11-27.

May18

A 5-day per week study.

Read and believe in Jesus.

“.”  Luke

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The Gospel according to Luke 

Review – Last time was the wonderful story of the “short” Tax Collector, Zacchaeus, who climbed a tree to see Jesus.  But Jesus saw him first and desired to fellowship with him.  Zacchaeus joyfully welcomed Jesus into his home and heart.  The evidence of his true conversion was the abundance of giving back and restitution. (Unlike the rich, young ruler, Jesus meant much more to Zacchaeus than all he possessed, even though he was also very rich.  (Oh, for such a hungry heart!)

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Vs. 11.

  1. Because of who Zacchaeus was and what he had done with all his MONEY after meeting Jesus, and …
  2. Because Jesus was getting close to Jerusalem, and his followers “supposed” He would now take the Kingdom NOW, overthrow Rome, and rule (and they would be by His side) …
  3. And because the Jews were “circling” Jesus, like beasts of prey …
  4. Because of these things … Jesus told this parable about a Nobleman who went away to a FAR country to receive his kingdom, and then returned to settle his affairs.

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Vss. 12-15.

There are three main characters in this parable: the Nobleman, His servants, and His citizens. See if you can guess who each represents.

The nobleman, of course, illustrates Jesus, who would soon depart to receive His kingdom … and ONE DAY return to rule.

  • (Kings in Roman provinces like Galilee actually went to Rome to receive their kingdoms from the Emperor. This was true of the Herodian dynasty. The listening audience would know about this.)

Before the Nobleman left, he called ten of his servants and gave them ten minas.  (A mina was worth about 100 days of salary.)  He told His servants to “Engage in business until I come.”  (The KJV says, “occupy until I come.”)

These are those who are left to represent Jesus on earth – true and false followers.

Then Jesus introduced another group of characters in the parable.  The “citizens” of his land HATED the nobleman and sent a delegation after him, saying, “We do not want this man to reign over us.”

  • (Actually, this happened in the case of Herod. The Jews sent a delegation to Rome saying they did NOT want him to reign over them.  But they were denied, and he returned as king for a while.)

These “citizens” represented the Jewish religious leaders of Jesus’ day, who rejected Him as their Messiah, and were plotting even then to kill Him.

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Eventually, the Nobleman returned, having gained His Kingdom, and He called His servants to account, rewarding them in His Kingdom.

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Vss. 16-26.

In this accounting, the nobleman addresses only THREE servants, but let’s consider them representatives of the others.

The first came and presented ten minas for the one he was given. “Well done, good servant!  Because you have been faithful in a very little, you shall have authority over ten cities.”

The second came and presented five minas for the one he was given.  “And you are to be over fivc cities.”

Then another came with  “such an excuse!!”  “Here is your one mina, which I kept laid away in a handkerchief; for I was afraid of you, because you are a severe man.  You take what you did not deposit, and reap what you did not sow.” 

Ah-oh!

  • (Could this servant represent those who profess to be followers of Jesus, but who are afraid to witness, and never mention His name or share the good news with someone? The “least” this servant could have done was to support those who DID spread the Gospel)

The nobleman answered, “You wicked servant!  I will condemn you with your own words.  If you knew I was that kind of man … why did you not put my money in the bank, and I would (at least) get it back with interest?”

And the nobleman gave this servant’s mina to the servant who had earned ten.

THEN, the nobleman dealt with his citizens (enemies), who hated him and didn’t want him to reign over them.   “Bring them here and slaughter them before me.”

WHOA!!

This is the end for those who reject Jesus.