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Reading the Gospels in 2026 (8/20): John 18:15-27

Aug20

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“Since that disciple (John) was known to the high priest, he entered with Jesus into the court of the high priest, but Peter stood outside at the door.” John 18:15b-16a

REVIEW – While in the quiet garden of Gethsemane, Jesus was approached by a group of hostile Jewish leaders and soldiers – all led by Judas – and after their embarrassing fall to the ground – said they were there to ARREST Jesus.

Peter got carried away and whipped out his sword. Blood flowed, but Jesus stopped the violence and healed the ONE wound.

Jesus made sure His disciples were NOT also under arrest, after which they all ran away; then He submitted to being bound and led off to Annas’ house for the first of many “puppet” trials.

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John 18:15-18.

After initially running away from the scene of Jesus’ arrest, Peter and John returned to follow the crowd from a distance. The soldiers took Him first to the home of Annas, the former high priest.

John was known to the household, so he could enter Annas’ courtyard. He then spoke to the servant girl who kept watch, and she let Peter inside too. Then John went on into Annas’ house to see what was happening to Jesus.

Outside, in the dark night, by the warmth of a charcoal fire, Peter began his three steps downward into denial and despair.

“You also are not one of this man’s disciples, are you?” Asked the servant girl.

“I am not,” answered Peter.

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John 18:19-24.

Meanwhile, inside Annas’ house, John stood in the back and anxiously watched as they interrogated Jesus. First, the former high priest asked Jesus about His disciples and His teaching.

Jesus answered them, “I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret. Why do you ask me? Ask those who have heard me what I said to them; they know what I said.”

(This is probably the longest answer that Jesus will give in all of His trials.)

After Jesus said this, one of the officers standing nearby slapped Jesus and said, “Is this how you answer the high priest?”

And Jesus answered the officer, right to his face. “If what I said is wrong, bear witness about the wrong; but if what I said is right, why do you strike me?“

Silence in the courtroom.

Then Annas, remembering he was ‘not actually’ high priest that year, although he was revered for his former standing in that office, sent Jesus bound to his son-in-law, Caiaphas, the current high priest.

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John 18:25-27.

Meanwhile, out around the charcoal fire, rubbing their hands together for warmth, someone said to Peter, “You also are not one of His disciples, are you?

Peter denied it, saying, “I am not.

Then one of the servants of the high priest, a relative of Malchus, whose ear Peter had cut off, asked, “Did I not see you in the garden with Him?”

Peter again denied it … and at once a rooster crowed.

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(NOTE: Luke 22:60-62 tells us that at that moment, they were transporting Jesus from Annas’ house to Caiaphas, and Jesus was able to see into the courtyard and hear Peter’s final denial. “And the Lord turned and looked at Peter. And Peter remembered the saying of the Lord, ‘before the rooster crows today, you will deny me three times.’ And Peter went out and wept bitterly.“)

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(None of us have probably experienced exactly what Peter felt that night when he spoke those words and then saw Jesus looking at him. But you and I have probably had times when we knew we had disappointed Jesus by our fall into sin, or perhaps denied Him or His so great a salvation. We’ve wept bitterly, but it seemed Jesus was nowhere around. Was the separation final? Had Jesus forsaken us? Oh, how we might have wept.

But we are yet to study how Jesus, after His resurrection, made a special effort to see Peter alone. And then, back at the Sea of Galilee, how Jesus, step by step, leads Peter back into fellowship with Him and into leadership of the Eleven. God is good! For Jesus’ sake, He forgives if we confess and repent. Praise Him forever!)

Reading the Gospels in 2026 (8/3) John 13:1-17

Aug3

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“When Jesus knew that His hour had come to depart out of this world to the Father, having loved His own who were in the world, He loved them to the end.” John 13;1b

The Gospel according to John

REVIEW – Jesus again urged the people to believe in Him, but they did not, would not, though He gave them many signs. Jesus then quoted a scary section from Isaiah, how the choice would be taken away, and they would not be ABLE to believe. God would blind their eyes and harden their hearts lest they see and understand and turn to Him so He could heal them. Though Jesus pleads with the words that His Father gave him, only a few believed, and those kept silent from fear.

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John 13:1-5.

So… Jesus turns from public to private ministry. He retreats from the world and gathers His disciples to Himself. There is much He wants to teach them before “departing out of this world to go to the Father,” and the time is getting short. He has loved them, and He will love them to the end. But even here, in that intimate circle of chosen men, one is an unbeliever.

John tells us that even then, during the Passover meal, the devil had already put it into the heart of Judas Iscariot to betray Jesus, although at the time, only Jesus knew it.

And… knowing it, Jesus humbled Himself to become the lowest of servants, removed His outer clothes, took a towel and a bowl of water, and went to each of the twelve (yes, TWELVE) disciples, and washed and dried their feet. Silence reigned, until….

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John 13:6-11.

….Jesus came to Peter, who withdrew his feet. “Lord! Do You wash MY feet?”

“What I am doing you do not understand now, but afterward you will understand,” Jesus said gently.

Peter leaned back, raised his hands, palms out, and shook his head. “Not me! Huh-uh. You shall never wash my feet, Jesus!”

(Not love for Jesus, or humility, but pure pride was speaking. Peter, the big fisherman, would not submit to his Lord and Master washing his big ole smelly feet. Nope. Too, too humbling.)

From below him, kneeling on the rough boards, Jesus looked lovingly at Peter. “If I do not wash you, you have no share with me.”

Peter drew in a sharp breath, fear in his eyes. “Lord! Not my feet only but also my hands and my head!”

Jesus smiled up at Peter and lifted a big old foot into the basin. “The one who has bathed does not need to wash, except for his feet, but is completely clean. And YOU are clean. But…not everyone of you is.”

(For Jesus knew who was to betray him; that was why He said, Not ALL of you are clean.)

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But how were Peter and the others (except Judas) “already bathed and clean?”

John 15:3-4: “Already you are clean because of the word that I have spoken to you.”

John 6:68: During the three years Jesus had with the disciples, He gave them “the words of life,” and they believed. He taught them even about his death and resurrection, although they didn’t completely understand then. But they would.

Ephesians 5:25b-26: “…as Christ loved the church and gave Himself up for her, that He might sanctify her, having cleansed her by the washing of water with the word…”

Titus 3:4-5: “But when the goodness and loving kindness of God our Savior appeared, He saved us, not because of works done by us in righteiousness, but according to His own mercy, by the washing of regeneration and the renewal of the Holy Spirit whom He poured out on us…”

And finally,

Romans 10:8-10, 17: “The word is near you, in your mouth and in your heart (that is, the word of faith that we proclaim), because if you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved.” “So, faith comes from hearing, and hearing through the word of Christ.“

They were saved, regenerated by their belief in Jesus as the Son of God, that they had heard Him preach. But, as with us, they/we daily commit sins and do things that make “our walk, or feet” dirty. Then, we go to the Lord, confess our sin, and He is faithful to forgive us and to cleanse us (wash our feet; we don’t need saving again) from all unrighteousness. 1 John 1:9

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John 13:12-17. After washing Peter’s feet, Jesus stood, put the basin and towel away, and redressed in His outer clothes. Then He taught them about what He had just done.

Yes, He was their teacher (their rabbi), and He was their Lord as well.

“If I then, your Lord and Teacher, have washed your feet, YOU also ought to wash one another’s feet. I have given you an example that you also should do as I have done to you.”

Did they look around at each other then? I wonder what their thoughts were… (I’m not washing HIS feet… oh, well, I guess I will, if I am to be like Jesus.)

“Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him.”

Jesus was soon to send them to spread His Good News throughout the world. They would be His messengers, His apostles. And they were also to remember how, as their Master, He was a servant to them that evening, and never lose that mindset themselves.

“You are blessed if you know this and DO this,” He said.

And so will WE be, my fellow servant.

Reading the Gospels in 2026 (7/28) John 12:1-11

Jul28

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“The house was filled with the fragrance of the perfume.” John

The Gospel according to John

REVIEW – Jesus raised Lazarus from the dead. A joyous, praise-worthy thing, right? And yet the Jewish authorities seethed at Jesus’ growing popularity. They called a meeting of the Council to decide what to do with Him. “If He keeps growing in popularity, promoting Himself as King, the Romans will come and take away our place (Temple & priesthood) and destroy our nation. WE MUST DO SOMETHING!” And so they put out a warrant for Jesus’ arrest, planning to seize Him and kill Him. Jesus lay low. But now Passover was approaching. The BIG Question was whether He would show up in the Holy City or not.

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John 12:1-3.

Jesus had traveled back to Jerusalem with His disciples on the Friday before Passover, arriving in time for sundown and the beginning of the Sabbath. They are again staying with His friends in Bethany and eating the Sabbath meal with them. Martha is serving (but not complaining this time). Lazarus is reclining with Jesus and his men at the table.

And Mary, who in times past sat at Jesus’ feet listening to Him teach, is again in this position. However, her heart is overflowing with gratitude and love for the Master. As she kneels there, she breaks open a small, very expensive alabaster jar of pure nard. (Nard is an oil extracted from a plant grown in India and imported, so perhaps you can imagine its fragrance…and its cost.)

(Actually, my fave perfume is from India as well and called Shalimar. It’s sugary sweet in fragrance.)

Mary anoints Jesus’ feet with the oil, and wipes it with her long hair, which she has let down. It is an act of pure love flowing from a tender heart.

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John 12:4-8.

A harsh, brittle accusation splits the air as Judas Iscariot gets to his feet. “Why was this ointment not sold for 300 denarii and given to the poor?”

He perhaps points to Mary at Jesus’ feet, her hair tangled and oily, and looks away in disgust. 300 denarii was, after all, the equivalent of a year’s wages for a common laborer.

(John again adds a bit of explanation to his gospel narrative, telling us that, “Judas said this, not because he cared about the poor, but because he was a thief! And having charge of the money bag, he used to help himself to what was put into it.” )

Jesus knew this, of course, and I can imagine Him looking deep into Judas’s eyes and saying, “Leave her alone.”

Then He explained to the others, “She may keep it for the day of my burial. For the poor you always have with you, but you do not always have Me.”

As soon as he could, Judas left the meal and went to the chief priests in order to betray Jesus to them. And when they heard it, they were glad and promised to give him money. (Mark 14:10-11)

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John 12:9-11.

Somehow = perhaps Judas spread the word = a large crowd of Jews learned that Jesus was there, and they came, not only on account of Him, but also to see the risen Lazarus. So … the official Jews made plans to kill Lazarus again. Even now, many of them were believing in Jesus when they saw Lazarus!

Jesus remained the rest of the Sabbath day (Saturday, until sundown) with Martha, Mary, and Lazarus.

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The next day was Sunday … Palm Sunday.

Reading the Gospels in 2026 (7/13) John 8:31-47

Jul13

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“If you abide in My WORD, you are truly My disciples, and you will know the TRUTH, and the truth will set you free.” John 8:31

The Gospel according to John

REVIEW – At the end of the Festival of Tabernacles, at the lighting of the lamps, Jesus cried out, “I AM the light of the world. Whoever follows me shall not walk in darkness but have the Light of Life.” Since this Festival “remembered” the time God led and cared for Israel in the wilderness, this statement of Jesus would instantly remind the celebrants in Jerusalem of God (represented by the pillar of fire at night and the cloud by day), leading them so they did NOT walk in darkness. Of course, the Jewish authorities complained that it was a lie, for Jesus was testifying about Himself. Jesus told them TWO testified to this fact, Himself and His Father in heaven. The closing verse of this section stated that MANY believed in Him.

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John 8:31-33.

Now Jesus addresses the ones who had believed in Him. What was next, after belief? It’s the same today.

“…Abide in My word…” Stay (continually live) in God’s Word, the Bible – read, study, meditate on, memorize, preach it to yourself, and trust in it.

“…and you will KNOW the truth.” If you do the above, Jesus promises you will know the truth. You will not be tempted to believe the lie of the devil.

You will KNOW you are a sinner and cannot save yourself. You will KNOW that God is holy, holy, holy, and can not allow sin in His presence. But you will also KNOW that God loved you so much that He provided a way for you to be saved from your sin, a way for you to live forever in His presence. He sent His own priceless, sinless Son (in the flesh) to die in your place (to take the punishment for your sin on Himself, and DIE for it.) You will also KNOW that if you trust in what God did for you, He will now see you as righteous (clothed in the righteousness of Christ) and acceptable in “the Beloved (Son).”

…And the truth will set you FREE.   Free from what?  Free from the POWER OF SIN.  Before Christ, we were “dead” in our trespasses and SIN, unable to save ourselves in any way. We all followed the prince of the power of the air,  carrying out the evil deeds of our flesh, by nature children of wrath! We were SLAVES to this, powerless to escape!

But the TRUTH of the Gospel is that “God being rich in mercy, because of the great love with which He loved us, EVEN when we were dead in our trespasses …. made us alive together with Christ! (By grace you have been saved, and THAT not of yourself, it is the GIFT of God [that He gave, that by believing we might have eternal life.[ ) – This truth, when we combine it with God-given faith, sets us free from enclavement to Satan and our own sinful flesh. (Ephesians 2)

(WHAT GLORIOUS GOOD NEWS!)

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John 8:34-35

And the Jews all rejoiced in it. NOT!!

“We are offspring of Abraham and have never been enslaved to anyone. How is it,” they asked Jesus, “that You say, ‘You will become free?'”

“Everyone who commits sin is a SLAVE to sin. If the Son (Me) sets you free (from sin), you will be FREE INDEED.” “And yes, I know you are offspring of Abraham, yet…. you seek to kill me because My WORD finds no place in you.”

Because they have so hardened their hearts, the truth of Jesus’ words of grace and salvation and freedom from sin … find no sticking place in them. They are cold and hardened, and His love and offer of freedom bounce right off their hearts.

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John 8:38-47.

Jesus boldly tells them that THEY have and obey a different “father” than He does.

“Abraham is our father,” they claim.

“If you were Abraham’s children, you would be doing the works that Abraham did.” (which was believing God, having faith in God’s words.) “No, you are doing the works your father did (the devil).”

Incensed, they answered back, “WE were not born of sexual immorality. (Speaking of Jesus’ mother, Mary, being pregnant with Him before she was married.)

‘WE have ONE Father – even God,” they boastfully shout.

Um, no. (And Jesus gives a clear description of our arch-enemy, and these opposing leaders’ father.)

“If God were your father, you would love Me, for I came from God. I came of my own accord, but He sent me.

“YOU are of your father, the devil, and your will is to do your father’s desires. He was a MURDERER from the beginning and has nothing to do with the TRUTH, because there is NO TRUTH in him. When he lies, he speaks out of his own character, for he is a LIAR, and the Father of LIES.

“Whoever is of GOD hears the WORDS of God. The reason why you do NOT hear them is that you are NOT OF GOD.” (Plain and simple.)

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The Jews will do some blaspheming in the next reading, and then Jesus will speak a powerful “I AM” revelation of truth. We already know they will be incensed and moved to murder by “their father,” a murderer from the beginning.

Reading the Gospels in 2026 (7/9) John 8:1-20

Jul9

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“I am the light of the world. Whoever follows Me will not walk in darkness, but will have the light of Life.” John 8:12

The Gospel according to John

REVIEW – The religious leaders in Jerusalem are “foiled again” when the officers they sent to arrest Jesus came back empty-handed. They had been “wowed” by the words that Jesus spoke and couldn’t bring themselves to manhandle Him. The authorities were furious, especially when Nicodemus, one of them, seemed to support Jesus. I can imagine them pulling out their hair in frustration. But … today, they present another scheme to trap Jesus between His teaching/actions and the Law of Moses. Okay, their Sabbath rules ma-a-ay be in the gray zone, but who could question ADULTERY?

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John 7:53-8:2

Some people went home after the water-drawing festivities. Jesus went simply to the Mount of Olives. He could have spent the night with (or without) n the other side of the Mount. Regardless, in the morning He returned to the temple early, sat down, and began teaching the crowds again.

Then an astonishing incident occurred. I always pictured this in a solitary place with only Jesus, the woman, and the group of self-assured scribes and Pharisees. However, it could have happened right in the middle of that crowd that Jesus was teaching. When the Jews pushed the woman forward and announced her sin, the crowd probably pulled back, allowing a clear space around the scene, and quieting down to see what might happen in this drama.

(NOTE: This story is in a sort of parentheses in the middle of the Festival of Tabernacles. Some manuscripts do not include it. Others put it in a different place. However, it’s good to consider the text’s meaning and leave it there. It also shows the frustration of the Jewish leaders at their inability to arrest Jesus.)

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John 8:3-11

A group of fancy-dressed religious leaders brought a struggling woman (possibly not fully clothed) into the courtyard and shoved her toward Jesus..

“Teacher! This woman has been caught IN THE ACT of adultery. Now … in the LAW, Moses commanded us to stone such a woman. (Smirk, smirk.) So, what do YOU say?

They thought they’d trapped Jesus. If He said, “Stone her,” the crowd would have gone into a frenzy. If He gave her leniency, these pompous men would accuse Him of being a law-breaker.

(What “I” want to know is where was THE MAN. If she had been “caught in the act,” it would mean another person was involved. Did the authorities “set it up?” Did they let the man (possibly one of their own) escape? It’s all “fishy” to me. Deuteronomy 22:24 says to bring them BOTH outside the city for stoning. Leviticus 20:10 says, “both the adulterer and the adulteress shall be put to death.” So……)

Jesus said nothing.

He stooped and “wrote” something with His finger on the ground. What, I wonder? A word? A name? A Scripture passage? A squiggle?

“What do you say?” Her accusers asked again. And again.

Then Jesus stood and looked them full in the face (but saw their hearts). “Let him who is without sin among you be the first to throw a stone at her.”

Then He stooped again, and wrote on the ground. What DID He write? Their names? Their sins? Words of compassion that only the woman could see?

When Jesus rose back up, all the accusing men were gone. They had slipped away (ashamed? fearful?) the oldest among them first.

“Woman, where are they? Has no one condemned you?

“No one, Lord.”

“Neither do I condemn you; go and from now on sin no more.”

Jesus knew the Samaritan woman had been married five times and was now living in adultery, and yet He revealed to her that He was the Christ. Jesus healed the cripple at the pool of Bethesda, and told him also to “sin no more.” What mercy and grace. At this point, Jesus had not come into the world to judge and condemn the world, but to give His life to save those who would turn to Him in faith. Surely the Samaritan woman ‘cleaned up her act.’ Did the ex-cripple and this woman turn from their sin for good?

Jesus offers US the same grace and forgiveness, based on His accomplished death and resurrection. Come to Him. Cling to Him. Love Him and serve Him.

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John 8:12

At the end of the Festival of Tabernacles, another “tradition” took place: the lighting ceremony. As with the water drawing tradition, Jesus used this as another metaphor to reveal a truth about Himself. Four large lamps were lit in the court of the women. While the Levitical orchestra played, and smaller torches were lit and held aloft, there was dancing and the singing of praises.

And Jesus said, “I am the light of the world. Whoever follows Me will not walk in darkness, but will have the light of life.” This saying – used often in the Old Testament- highlights Jesus’s role as the Messiah and Son of God. The coming Lord would be a “light for His people and for the whole world.” (Isaiah 50:19-22, Psalm 21:1, Psalm 119:105)

His reference to “following Him” (fully and completely) and not “walking in darkness” alludes to the pillar of fire in the wilderness that led the Israelites at night and protected them. (Exodus 13:21)

What a startling announcement!

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John 8:13-20.

Again the Jews argued with Jesus concerning testifying about Himself, which does NOT verify truth. But Jesus says, “In your Law it is written that the testimony of two people is true. I am the one who bears witness about myself, and the Father who sent me bears witness about me.”

“Where IS your Father?” they asked in scorn.

“You know neither my Father nor me. If you knew me, you would know my Father also.” Jesus was saying that even though they were priests and teachers of the Law, they did not KNOW God. If they did, they would welcome Him as God’s Messiah.

John comments that, even though Jesus was teaching openly, NO ONE ARRESTED HIM. Why? Because “His hour” had not yet come.

Reading the Gospels in 2026 (6/18) John 3:1-21

Jun18

Read and believe in Jesus

“Truly, truly, I say unto you, unless one is born again he cannot see the kingdom of God.” John 3:3

The Gospel according to John

REVIEW – Jesus, indignant about how “His Father’s house had been turned into a marketplace, made a whip and drove out the animals, birds, the men selling them, and the moneychangers. (They simply moved their business outside the walls.) However the chief priests were angry at Jesus, for they got a cut of all the money exchanged “for the Temple,” they said (haha). They wanted to know by whose authority Jesus had done this.

Give us a “sign,” they said. Jesus told them the only sign of His authority was His own resurrection from the dead. (He’d cloaked this information in an allegory – “Destroy this temple (His body) and in three days I will raise it up.” They took it wrong, of course, and thought He meant the temple King Herod was restoring. He was crazy!)

After this, “many believed in His name when they saw the miracles He was doing,” but Jesus knew their hearts and did not trust their allegience to be genuine..”

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John 3:1-8.

But there was a man, a Pharisee, a renowned teacher of the law and member of the Jewish “Supreme Court,” the Sanhedrin, who wanted to know more about this country rabbi who spoke so forceibly and performed miracles. But this important man did not want to be seen inquiring. He might have been black-balled, even thrown out of the court. So he came to Jesus by night.

(Perhaps, Jesus was already establishing the garden on the Mount of Olives, as a place for He and His men to relax and sleep. It was quiet and private.)

Nicodemas came up to Jesus in the dim light of a torch and began his shpeal. “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” You can almost here him open his mouth to continue, but Jesus spoke first, getting right to the question that bothered this man the most.

“Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”

Taken aback, Nicademas blurted out, “How can a man be BORN AGAIN when he is old? Can he enter a second time into his mother’s womb and be born? (Good question, Nick.)

Again Jesus emphasized the truth of what He was saying. He wasn’t joking. “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is flesh is FLESH. And that which is Spirit is spirit. Don’t marvel that I said to you, ‘You must be born again.’

Then Jesus clarifies (and confuses) with, “The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. SO it is with everyone who is born of the Spirit.”

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John 3:9-15.

Okay, now Nick is really confused. “How can theses things be?” he asks.

Jesus scolds him. Are you a teacher of Israel and yet you do not understand these things? Truly truly, I say to you, we speak of what we know, and bear witness to what we have seen, but YOU do not receive our testimony. If I have told you earthly things and you do not believe, how can you believe it if I tell you heavenly things? No one has ascended into heaven except He who descended from heaven, the Son of Man. And … as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that … WHOEVER believes in Him may have eternal life.”

Whoa, that was a mini-sermon that Jesus spoke to Nicodemas. 1) Who is the “we” and “our” that Jesus uses first? 2) Is Jesus declaring openly to this Pharisee that He came down from heaven? 3) Why is He comparing Himself to a serpant?? 4) And when anyone looks on Him (lifted up like Moses’ snake) and believes they will have eternal life.What does THAT mean? WOW.

  1. Jesus’ use of “we” and “our” (speaking for the Godhead) in verse 11 counters Nicodemus’s “we” in verse 2, and places the real, devine testimony of God against the flawed understanding of the Pharisees.
  2. And yes, Jesus reveals to Nicodemas that He, like the Son of Man of Daniel’s prophecy (Daniel 7:13-14), has descended from heaven and has true knowledge of heavenly things.
  3. Yes, as an “picture” or simile, Jesus was saying that LIKE the bronze image of the serpant that Moses made and lifted on a pole for the people to see (in obedience to God’s instructions) and be healed … HE would be lifted up on a cross.
  4. In Numbers 21:5-9, God sent vipers to the people as a judgment on their sin. In His mercy, He told Moses to make an image of the vipers and put it high on a pole. If the people would look on the image – NOT to worship it, but in obedience and faith in God’s words – He promised them they would not die from the poison, but live. And so, those who will look on Jesus – lifted up on the cross to pay for the sins of man, and believe what God says about Him – they too will live. TAnd this time have eternal life.

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John 3:16-21.

You know this wonderful and well know verse. Say it with me and think of the wonderful sacrifice and promise God makes in it.

“For God so loved the world, that He gave His only Son, that whoever believes in Him should not perish but have eternal life.”

Jesus came to earth to die as the judgment on the sins of man because of the great LOVE of God for His human creation. God sent His only beloved Son to be tortured, disgraced and die in the place of all who would believe (place their trust) in Him. BELIEVE that His death covers their sin once and for all… that His death gives them the righteousness they need to one day stand before a super-holy God of the universe, and not desinergrate.

Jesus didn’t come to condemn the world, but in order that it might be saved through Him.

And sadly, those who reject Jesus and His work on the cross, have no chance, for they are ALREADY condemned. They love darkness instead of that Light that has come into the world. And why? Because their deeds (thoughts, speech) was evil, and Light shows that up, and they would stand … EXPOSED.

Not so, those of the Light. They eagerly come to the light to show what God has worked in them.

"This is the message we have from Him and proclaim to you, 
that God is light and in Him is no darknesses of all.
If we say we have fellowship with Him while we walk in darkness,
 we LIE, and do not practice the truth.
But if we walk in the light, as He is in the light, 
we have fellowship with one another, 
and the blood of Jesus His Son cleanses us from all sin.
1 John 1:5-7

Reading the Gospels in 2026: (6/10) Luke 24:36-52

Jun10

A five-day-per-week study

June 10 – Luke 24:36-52

Read and Believe in Jesus

“It is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be proclaimed in His name to all nations beginning from Jerusalem. You are witnesses of these things.” Luke 24:46b-48

The Gospel according to Luke.

REVIEW – Jesus, in His “resurrected body disguise,” joined two disciples as they walked to Emmaus from Jerusalem after Passover week. They were astounded that this man didn’t know all the amazing things that had happened there, and told Him. Jesus then explained how all those things fulfilled the prophesies about the Messiah in the Scriptures. The two were amazed and said that “their hearts burned.” Jesus accepted their invitation to stay at their home, and when He took the bread, broke it, and gave it to them …. they suddenly recognized him as their Master. At that moment Jesus disappeared. The two rushed back to Jerusalem to tell the apostles.

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Luke 24:36-43.

Meanwhile, back in Jerusalem, the apostles and disciples were hearing and rejoicing at Simon Peter’s account of seeing Jesus himself. The two from Emmaus arrived and told their story. And there was great rejoicing.

As they were talking, encouraging each other, Jesus suddenly appeared among them. “Peace to you,” He immediately said, for they were frightened, thinking He was a ghost!

“Why are you troubled, and why do doubts arise in your hearts? See my hands and feet, that it is I myself. Touch me, and see, for a ghost does not have flesh and bones as you see that I have.”

(We may laugh at them, but seriously! How would YOU feel if Jesus in resurrected flesh was suddenly behind you while you read this on your phone or tablet? You would be wide-eyed. You would gasp. Your heart might start pounding. I know that’s how “I” would feel.)

Jesus then held out His nail-printed hands and showed his scarred feet. Surely they could see the healed wounds the crown of thorns made on his forehead. Yes, it was Jesus! Yes, He had risen as He said! But oh, how absolutely amazing and astounding it was to actually SEE Him. They looked and touched, wide-eyed and trembling. They saw Jesus but still “disbelieved for joy.”

(You know how that is. Sometimes something is SO amazing, we might say, “Wow! Unbelievable! I can’t believe I saw that!” That’s the attitude they had.)

Smiling at their amazement and joy, Jesus sought further proof to show them, and asked for some food. Surely ghosts don’t EAT! They gave Jesus a piece of boiled fish, and He ate it. Oh, how they watched wide-eyed as He bit, chewed, and swallowed.

(I can even see Him open His mouth and stick out His tongue to show that the fish had actually been swallowed!! Ha-ha)

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Luke 24:44-49.

Then, as He had done with the two on the road to Emmaus, Jesus told them that “Everything written about Me in 1) the Law of Moses, 2) the Prophets, and 3) the Psalms (the whole Old Testament) must be fulfilled.” Then Jesus did a wonderful thing. He opened their minds to understand the Scriptures. Often, when He had taught the crowds, He told His disciples that they wouldn’t understand it all “then,” but they would later. NOW was that time.

(Can you imagine how it would be to totally understand and “see” Jesus throughout the Bible? We study and learn some, but to have instant understanding! Wow. Of course, these men (and women) would need that knowledge, as well as the Holy Spirit in them, to begin preaching the Gospel to all the world.)

Then Jesus states clearly the Gospel that is to be preached to all nations. “That Christ (Messiah) should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be proclaimed in His name.” This message would first be preached in Jerusalem and then spread to the whole world.

Jesus also promised that He would “clothe them with the power” they would need for the task. The Holy Spirit of God would soon come upon them. They were to wait in the city until this happened. (40 days later, on Pentecost)

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Luke 24:50-53,

Their clear task before them; the promise of power soon to be fulfilled; it was time for Jesus to return to Glory, to the Father, to the place of honor from which he had come 33 earth-years earlier. From there, He would send the Holy Spirit. And there He would intercede for them when the Tempter tried to prevail. And from there He would welcome them home when they were martyred for His name’s sake.

Jesus led them out as far as Bethany on the easter slope of the Mount of Olives. He lifted up His hands in a final blessing on them. And as He did, He parted from them and was carried up into heaven.”

Like we would, they continued to stare in amazement into heaven at the last tiny spot they had seen Jesus. Then they worshiped Him (in praise and prayer). They returned to the Holy City with great joy, and were in the temple continually blessing God.

Hallelujah!!

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Luke omits some incidents and words that the other Gospels include after the Resurrection and goes straight to the glorious point of Jesus’ ascension.

As we study John next, we will see Jesus in those precious moments with Mary Magdalene in the garden, with “doubting” Thomas, who then proclaimed Him as “My Lord and my God”, with 500 disciples at one time in Galilee, and with the disciples beside the Sea, when Peter humbly said three times that he DOES love Jesus.

Matthew ends with the Great Commission and Jesus’ promise, “I am with you always, to the end of the age.”

Reading the Gospels in 2026: (6/8) Luke 24:1-12

Jun8

A 5-day per week study.

June 8 – Reading Luke 24:1-12

 

Read and believe in Jesus.

“Why do you seek the living among the dead?”  Luke 24:5

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The Gospel according to Luke 

Review –

Joseph of Arimathea, a member of the Council and a good and righteous man, requested the body of Jesus, then took it from the cross, wrapped it in a linen shroud with spices, and laid it in his own new tomb. Several women who were followers of Jesus observed where the tomb was and determined to return after the Sabbath with prepared spices and ointment for Jesus’ body.

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24:1-3.

But, early on Monday morning, when the women returned, they found the stone rolled away from the tomb entrance (a concern they discussed on the way), and the body of Jesus … GONE! What? Where was His body? They KNEW they had watched Joseph put Jesus in this tomb. Many questions and possibilities ran through their minds.

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24:4-8

While they were perplexed, two men in dazzling white clothes appeared to them. (These were, of course, angels.) They were frightened and immediately bowed their heads low. Then they heard one of the angels speak.

“Why do you seek the LIVING among the DEAD? He is not here, but has RISEN as He said. Remember how He told you while He was in Galilee, that the Son of Man must …

  1. be delivered into the hands of sinful men,

2. be crucified,

3. and on the third day … RISE.“

And they remembered His words!

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24:9-11.

(It was Mary Magdalene, Joanna, Mary the mother of James, and others who were there.) These ran to the apostles and the rest, and told them all these things, but their words seemed like an idle tale, and the men did not believe them.

But Peter got up and ran to the tomb (John 20:4 says John went with him), and stooped to look in. He saw the linen clothes on their own and marveled at what had happened. (John’s account said that THAT disciple “believed.”)

They returned to where they were lodging, marveling, wondering, perhaps questioning their own eyes, and running over in their minds all that Jesus had told them. Yes! He had indeed told them, AND THREE TIMES, that he would be killed and then …. resurrected! Had it happened? Where was He then? Would they SEE Him again?

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The resurrection of Jesus is what makes Christianity unique. No other religious leader or “god” has done it (or had the power to do it). But Jesus rising from the dead is PROOF that His work on the cross was accepted by God as the total payment. That bill that was to come due when we died now has a stamp PAID IN FULL across it. Our redemption is bought and paid for; Jesus’ death was totally sufficient to pay our sin debt. When we believe, the payment is applied to us. Oh, Praise God!

“For God so loved the world that He gave His only Son, that whoever believes in Him shall not perish but have eternal life.” John 3:16.

Reading the Gospels in 2026: (6/4) Luke 23:44-49

Jun4

A 5-day per week study.

June 4 – Reading Luke 23:44-49

 

Read and believe in Jesus.

“Jesus, calling out with a loud voice, said, ‘Father, into Your hands I commit My spirit.’And He breathed His last.”  Luke 23:46

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The Gospel according to Luke 

Review – Jesus was nailed to the cross. “Father, forgive them…” Jesus was mocked by religious leaders, soldiers, and criminals, but one finally found faith and trusted in Jesus.  “Today you will be with me in Paradice.”

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Vss. 23:44-49.

Jesus was nailed to the cross at 9:00 am.  At noon, “there was darkness over the whole land until 3:00 pm, while the sun’s light failed.”  

“And the curtain of the temple was torn in two (‘from top to bottom’, says Matthew 27:51, Mark 15:38).

Jesus (knowing about that temple curtain and what it’s tearing stood for) cried out in a loud voice, ‘Father, into Your hands I commit my Spirit.”

And He breathed His last breath.

Jesus was dead.

(The other Gospels record more of Jesus’ words.  They also record how, when earthly life left the Son of God, all hell broke loose.  With the darkness, violent earthquakes, and rocks splitting, tombs were opened, and the bodies of the dead came out.)

(Satan had a sudden, horrible headache. Genesis 3:15)

The Centurion in charge of the crucifixion stood trembling. “Certainly, this Man was innocent!”

Two criminals still hung, alive, on the crosses. But the spectators who came to see Jesus die, “returned home, beating their breasts.”  All (men and women) who had followed Jesus from Galilee stood at a distance and watched. Stunned? Horrified?

But Jesus was with His Father, just as all true believers will be with the LORD the minute they die.” (2 Corinthians 5:8) Did God say to Jesus, “WELL DONE, Son!  Salvation is accomplished.”  There needed but one final seal – His resurrection.

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So, what did it mean that the curtain in the Temple was torn in two, and from  TOP to bottom?

  • Inside the original Wilderness Tabernacle, then in the Great Temple, and the ones to follow, the tall, thick curtain, or veil, separated the Holy Place, where the priests ministered daily before the Lord, from the Most Holy Place, where God’s Glory dwelled, and where the High Priest was allowed to enter ONCE a year on the Day of Atonement, to sprinkle the sacrificial blood on the Mercy Seat to atone (cover) the sins of the people.
  • This golden lid (mercy seat) covered the box of the Ark of the Covenant, which contained THE LAW, and the judgments on man for breaking them.
  • Jesus’ death (He was the total righteous Lamb of God) represented the final sprinkling of blood (His) on the mercy seat, covering and atoning for the sins of all who would believe in the world.
  • No longer was the separating curtain needed. Jesus’s death opened the way for true believers to approach God (and not die).
  • And it was God who, satisfied with His Son’s sacrificial death, tore it apart (represented by the veil being torn FROM THE TOP, or Heaven).

What an accomplishment!  You did it!  Oh, thank you, Jesus!  Praise You!

 

 

 

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Reading the Gospels in 2026: (6/3) Luke 23:26-43

Jun3

A 5-day per week study.

June 3 – Reading Luke 23:26-43

 

Read and believe in Jesus.

“Truly, I say to you, today you will be with me in Paradise.”  Luke 23:43

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The Gospel according to Luke 

Review – Jesus stood under the interrogations of Pilate, of Herod, and of Pilate again.  The Roman governor declared him not guilty of anything worthy of death. But the religious leaders and the incited crowds demanded crucifixion.  Pilate gives in and delivers Jesus to their will (not knowing it was GOD’S will for Jesus to die).

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Vss. 23:26-32.

As they led the weakened Jesus away from the court and up the hill to Golgotha with the heavy cross on His bleeding back, He stopped, unable to continue.  A Roman soldier grabbed the nearest strong-looking guy and made him carry Jesus’ cross the rest of the way.

(Not what HE expected to do on Passover morning! Did he stay and watch Jesus crucified and hear Him speak?)

(Simon of Cyrene evidently told this experience to his sons, Alexander and Rufus.  Paul later references them as believers.)

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A great multitude followed the procession up the hill. The women in the crowd were mourning and lamenting for Jesus.

Jesus turned to them with this warning.

“Daughters of Jerusalem, do not weep for ME, but weep for yourselves and for your children. For behold, the days are coming when they will say, ‘Blessed are the barren and the wombs that never bore and the breasts that never nursed.’  At that time, they will begin to say to the mountains, ‘Fall on us,’ and to the hills, ‘Cover us.’

For if they do THESE THINGS when the wood is green, what will happen when it is dry?”

(These women were not necessarily believers. More probably, they were professional mourners who attended “high-profile” executions. Jesus’ words to them were a prophetic warning about what was coming to their city and nation.)

Two other criminals were led away as well, to be put to death with Jesus.  We will hear more of them later.

 (NOT the murderer Barabbas, however. He got off scot-free. He was like us.  We were sinners, condemned to death. But Jesus became our substitute, dying in our place.  The sinless for the sinful.  His death and resurrection made it possible for us to then be declared righteous by God when we trust in Him.)

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Vss. 23:33-38.

(Such a horrible scene, I can hardly write about it.)

When they came to the top of the hill, a place called ‘The Skull,’ they stripped Jesus and the others and nailed Him to the wood. Then they raised those instruments of torture and dropped them into prepared holes.

“Father, forgive them, for they know not what they do,” Jesus cried out.

Beneath His cross, the soldiers picked through His clothes and cast lots for them.

(Pitiful garments of His earthly journey.)

People stood around watching.

  • The rulers scoffed at Him, saying, “He saved others, let Him save Himself, if He is the Christ of God, His Chosen one.”

(Such blasphemy!)

  • The soldiers also mocked Jesus, coming up and offering Him sour wine and saying, ‘If you are the King of the Jews, save Yourself!)

(Pilate had put a placard over Jesus’ head with that inscription.)

  • One of the criminals who was also hanged on a cross railed at Jesus, saying, ‘Are you not the Christ? Save yourself AND US!”

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(Luke gives three of the horrible verbal assaults thrown at Jesus. They remind me of the mocking assaults Satan hurled at Jesus after His 40 days of fasting in the desert.  And, indeed, these, at His crucifixion, were inspired by the devil himself, trying to cast doubt on Jesus’ heredity and mission – the “seed of woman” who would “crush the head of the serpent.” Genesis 3:15.)

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Then we meet the second of the two criminals on the crosses on either side of Jesus.  He said to the scoffing one, “Do you not fear God, since you are under the same sentence of condemnation?  And we indeed justly, for we are receiving the due reward of our deeds, but THIS MAN has done nothing wrong!”

And turning to Jesus, he said, “Jesus, remember me when you come into your kingdom.”

Jesus answered, “Truly, I say to you, today you will be with me in Paradise.”

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(Did you see that beautiful conversion?  A confession of sin and acknowledgment that he deserved death.  A declaration of who Jesus was (sinless, the King of the Jews). A plea for remembrance and forgiveness.  And then …  Jesus’ beautiful acceptance of the saved sinner. 

(And this is how people are born again today, too!  GLORIOUS!!)