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Reading the Gospels in 2026 (9/17): Matthew 4:12-17.

Sep17

Read and Believe in Jesus.

“Now when He heard that John had been arrested…” Matthew 4:12

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REVIEW – Immediately after Jesus was baptized, the Spirit led Him into the wilderness to be TESTED. Jesus fasted from food (and comfort) for 40 days, no doubt spending much of the time communing with His Father. At the end of the 40 days, when He was weak with hunger (but spiritually strong), the devil came to Him with three temptations.

These tested Jesus’ determination to deny Himself and to love and serve His Father only.

  1. Would Jesus INDULGE His flesh and use His power to assuage His hunger?
  2. Would a desire to IMPRESS His people make Him, by “flying off the temple roof,” gain glory without the cross?
  3. And would He be so eager in His humanity to ACQUIRE all the kingdoms of the world (before the right time) that He would bow and worship the devil?

The answer? A resounding NO. After Jesus resisted these temptations so common to mankind,quoting the powerful Word of God that eventually made the devil flee, angels came and ministered to Him.

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Matthew 4:12.

Some time after Jesus’s baptism and time in the wilderness of Judea, He heard that John had been arrested, so He withdrew north into Galilee.

Matthew 14:3-5 briefly tells us who arrested John and why.

“Herod had seized John and bound him and put him in prison for the sake of Herodias, his brother Philip’s wife, because John had been saying to him, ‘It is not lawful for you to have her.’ And though he wanted to put him to death, he feared the people because they held John to be a prophet.”

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This is Herod Antipas, son of that wicked Herod the Great and brother to the late Archelaus and to Philip, who reigned north of Galilee. Herod had lured away Philip’s wife (and daughter) and married his sister-in-law Herodias.

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Matthew 4:13-16.

Instead of settling in Nazareth, where there was very little faith and much ridicule of Him, Jesus went a little ways northeast to busy Capernaum, situated by the Sea, and established His ministry there. Matthew tells us this fulfilled Isaiah’s prophecy in 9:1-2 and 42:6-7.

“The land of Zebulun and the land of Naphtali, the way of the sea, beyond the Jordan, Galilee of the Gentiles” – “the people dwelling in darkness have seen a great light, and for those dwelling in the region and shadow of death, on them a light has dawned.”

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(NOTE: See if your Bible map – maybe back in Joshua – shows these regions: Naphtali covering most of western Galilee and the sea coast, and Zebulun around the areas of Nazareth and Nain.)

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Matthew 4:17.

And Jesus began to preach.

It’s almost as if John handed off the baton to Jesus. Even Jesus’ message was the same: “Repent, for the kingdom of heaven is at hand.”

Repentance is the main emphasis of Jesus’ public ministry from start to finish. After His death and resurrection and before He returned to heaven, Luke tells us what He said to His disciples in Luke 24:46-48:

“Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that REPENTANCE and forgiveness of sins should be proclaimed in His name to all nations, beginning from Jerusalem. YOU are witnesses of these things.”

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(NOTE: Let’s look for this as we read through Matthew, and see where and how Jesus urges people to repent. And let us also humble ourselves before him, repenting and confessing our own sins. He has promised – on the basis of His death and resurrection – to forgive them… and even FORGET them. Hallelujah!)

Reading the Gospels in 2026 (9/16): Matthew 4:1-11.

Sep16

Read and Believe in Jesus.

“Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.” Matthew 4:1

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REVIEW – Last time, it seemed Jesus heard John’s announcement, ‘the Kingdom of Heaven is at hand,’ and knew it was the call for Him to begin the ministry for which He had been born. We saw Him leave Galilee and go down to the Jordan River, where John was baptizing.

Late in the day, when most of the crowd had returned home, Jesus came to John to be baptized. John at first declined, but at Jesus’ words, he consented. Down Jesus went under the water and then up out of it. Immediately the heavens opened and the Holy Spirit, like a dove, descended on him – the power for ministry – and God spoke. “This is my beloved Son, in whom I am well pleased.”

It’s amazing how we saw the whole Trinity here at the beginning of Jesus’ great work of salvation. Father, Son, and Holy Spirit, together in agreement.

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Matthew 4:1-3.

Up from the water and up from the Jordan, Jesus ascended. Still dripping wet, He began to walk, led (“driven,” Mark says) by the Spirit of God within him. Deep into the dry and barren wilderness, full of rocks and wild beasts, Jesus walked.

It was like Israel leaving Egypt, crossing the Red Sea and entering the barren desert. A time of testing for them. A time of testing for Jesus too.

Night came. Then day. Night, day, night, for forty days. Alone without shelter or food. And then a voice came. A whisper behind Him. Or in His mind. Malevolent and persistent. Questioning the very voice of His Father that came while He stood in the Jordan River.

“IF You ARE the Son of God … command these stones to become loaves of bread,” said the devil.

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Matthew 4:4

Jesus was the Son of God; there was no question. And perhaps that glorious voice from heaven echoed in His mind right then. “Beloved Son … well-pleased.”

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And when we are tempted to doubt our position as a child of God, we can “preach the Gospel to ourselves.” Keep those verses fresh in your mind!

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But Jesus was also hungry. He knew He had the power to do what the devil suggested. A year later, He would take five small rolls and divide them to feed 5000 men, plus women and children. Yes, Jesus was tempted to feed Himself, but He overcame by the word of God. He used that mighty two-edged sword that we also have access to, to defeat the enemy’s temptation. (See Ephesians 6:17 and Hebrews 4:12).

Jesus quoted Deuteronomy 8:3. “It is written, ‘Man shall not live by bread alone, but by every word that comes from the mouth of God.'”

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Matthew 4:5-7.

Then in His spirit or mind, the devil “took” Jesus to Jerusalem, the holy city, and set Him on the pinnacle of the temple.

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(NOTE: It was a long way up!! From the top to the bottom of the Kidron Valley, if He was facing eastward, there was a 450-foot drop, like a 45-story building. If He faced into the temple courtyard, there was still a 164-foot drop, or 15 stories.)

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Again, the devil tested Jesus’ confidence in who He was.

“IF you ARE the Son of God … throw yourself down from here, for it is written, (and now the devil quotes scripture too, but he twists it.)

“He will command His angels concerning you,” and “On their hands they will bear You up, lest You strike your foot against a stone.” See, Jesus, You won’t get hurt. Trust me. This will show Your power, and everyone will believe in You. No cross! No suffering!

The devil quoted Psalm 91:11 and 12, about TRUSTING God. But he – as the devil often does with us – twisted it to justify TESTING God.

Jesus responded with the severe warning from Deuteronomy 6:16. “It is written, ‘You shall not put the Lord your God to the test.”

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Matthew 4:8-10.

As he did with Adam and Eve, and as he does with us, the devil brought out his third temptation, common to all mankind. This time, he took Jesus in spirit, or in His mind, to a very high mountain.

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Perhaps this was Mount Hermon at the very northern tip of Israel, which is 9,000+ feet tall. Or perhaps it was Mt. Everest in Tibet (29,000+ feet tall. Wherever it was, the wily devil showed Jesus all the kingdoms of the world – both then and (I believe) in the future.

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“All these I will give you, if you will fall down and worship ME.”

Yes, the devil was the Prince of the Power of the Air over Earth. Perhaps this WAS a legit offer. But it was also deadly.

The devil was desperate to prevent Jesus from going to the cross, for he knew that would be the death toll for him, as God said in Genesis 3:15-16.

Jesus would accomplish salvation for all who believed. Jesus would return and rule on earth OVER ALL THESE KINGDOMS for 1,000 years, and then for eternity.

But IF the devil could persuade Him to take “the shortcut” to glory – no suffering, no cross, no humiliating death – then He could never claim ANY, let alone ALL, the kingdoms of the earth.

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But Jesus had had enough. “It is written, ‘You shall worship the LORD your God, and HIM only shall you serve.” Deuteronomy 6:13-14.

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Matthew 4:11.

I can imagine the devil growling to himself and walking away from the Son of God with his fists clenched. He had failed … but there would be another time. He had three years. Surely Jesus would fall before He got to the … cross.

And then, perhaps the devil looked back and then raged at what he glimpsed. “Angels came and were ministering to Jesus!” Grrrrr.

Reading the Gospels in 2026 (9/15): Matthew 3:13-17.

Sep15

Read and Believe in Jesus.

“This is My beloved Son, with whom I am well pleased.” Matthew 3:17

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REVIEW – John, the son of Zachariah and Elizabeth, was introduced. Matthew described John’s appearance, which was much like the prophet Elijah (2 Kings 1:8). He also quoted Isaiah 40:3-5 and related it to John’s “prepare the way for the Lord” message and purpose. People flocked to hear his fiery preaching, were convicted, and repented. John “the Baptist” then baptized them for the repentance of sins.

When religious leaders came from Jerusalem to check out all the “hoopla,” John lashed out at their hypocrisy. He then prophesied about the One coming with power and judgment.

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Matthew 3:13-14.

“Then Jesus came from Galilee to the Jordan to John, to be baptized by him.”

It’s evident that news of John’s preaching and baptizing had spread to Galilee, and to Nazareth specifically. Jesus heard and made His way towards “the Baptist.”

Did His Father tell Jesus it was “time” to begin the ministry for which he came? Or had his 30th birthday signaled the time to act? (It was at thirty that young men entered the priesthood.) Whatever it was, Jesus heard the call, left His home and family, and went to John at the Jordan River.

We don’t know if Jesus and John had ever met, but surely they knew of each other. So, when Jesus presented Himself to be baptized, John objected, saying, “I need to be baptized by YOU, and do you come to ME?”

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Matthew 3:15-17.

Jesus answered, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” And John consented.

What did Jesus mean? Several things are possible.

Jesus was “born under the law to redeem those under the law.” (Galatians 4:4) As with all Jews, baptism or ritual purification was a common action. Jesus was identifying Himself with “His people.”

Others have suggested that the act of ‘going under the water’ had symbolically rinsed off sin for so many repentant people – and that the coming up out of the water showed Jesus taking their sin on Himself. 1 Peter 2:24 says, “He himself bore our sins in His body on the tree, that we might die to sin and live to righteousness. “

But really, all we know is that Jesus wanted to be baptized by John, and that His Father approved. Coming up out of the water, (Jesus saw, and perhaps John too) the heavens opened, and the Spirit of God descended like a dove to rest on Him. And a voice from heaven said, “This is my beloved Son, with whom I am well pleased.”

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This encouraged Jesus, who knew where the path He walked would eventually take Him, and signaled to Him (and others) that His ministry had begun.

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Both O.T. Scriptures and the book of Acts show the Spirit of God choosing special men and sending them out. At Pentecost, 120 people received this divine gift at once as flames of fire descending on them. Then they went out to preach and start the Church, the bride of Christ.

Reading the Gospels in 2026 (9/14): Matthew 3:1-12.

Sep14

Read and Believe in Jesus.

“…and they were baptized by him in the river Jordan, confessing their sins.” Matthew 3:6

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REVIEW – Quite a while has passed since the last reading. Joseph brought his family back to Nazareth and settled there. Matthew says nothing about that time. Luke tells of one incident when Jesus went with his family to Jerusalem at age 12 and astonished the teachers by his questions and answers. (Luke 2:38-52) But that’s all we knew.

“And Jesus increased in wisdom and in stature and in favor with God and man.” (Luke 2:52)

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Matthew 3:1-6.

About 30 years after Jesus’ birth, a man who looked much like the prophet Elijah appeared on the scene. It was John, Jesus’ cousin and the son of the priest Zacheriah and Elizabeth. He became known as John the Baptist because that is what he did. He was also a mighty preacher.

“Repent, for the kingdom of heaven is at hand” was his sermon topic.

Matthew tells us that this John was one who was spoken of by the prophet Isaiah when he said, “The voice of one crying in the wilderness; ‘Prepare the way of the Lord; make his paths straight.'” (Isaiah 40:3-5) He was preparing the way for Jesus to begin His ministry.

And John indeed DID look like Elijah. He wore a “garment of camel’s hair and a leather belt around his waist. His food was locusts and wild honey.”

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(NOTE: I have eaten fried grasshoppers while on a short mission trip to Africa. They are like crunchy little twigs and taste like … grass.” I suppose there is protein in them, and many Africans catch and eat these often. But… also I’ve read that the “locusts” mentioned “could” be the pods of the locust tree, which are very much like carob. “Food” for thought.)

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Matthew tells us that people from Jerusalem and all Judea went out to hear John preach and were baptized by him in the Jordan River… confessing their sins. True repentance, or a change of heart, DOES produce a willingness to confess sins.

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(NOTE: John’s baptism had its roots in Jewish purification rituals, but did require repentance. Jews of that day who were baptized by John were ‘saying’ that they had been as Gentiles and needed to become the people of God genuinely. (This was an amazing admission!) John’s baptism is different from Christian baptism, which symbolizes the believer’s identification with Christ in His death, burial, and resurrection. See Romans 6:3-5. Here, John was preparing hearts to meet the Messiah.)

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Matthew 3:7-10.

However… not all Jews who came to hear John preach were interested in a change of heart. John recognized the legalistic Pharisees and the liberal Sadducees who came to “check him out” as the hypocrites they were.

“You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit in keeping with repentance.”

Seeing their superior looks and stances, John continued.

“And do not presume to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children of Abraham. Even now … the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire!”

This shocked these religious leaders. They believed that the wrath of God was coming only upon the Gentiles.

Then John really gives it to them, and to anyone else who came only “to see the show.”

“I baptize you with WATER for repentance, but He who is coming after me is mightier than I, whose sandals I am not worthy to carry. HE will baptize you with the Holy Spirit and fire. His winnowing fork is in His hand, and He will clear His threshing floor and gather His wheat into the barn. But the chaff He will burn with unquenchable fire!”

Whew! John truly was a “fire and brimstone preacher.”

Note the three types of baptism John mentions: with water, with the Holy Spirit, and with fire. 1) John’s baptism with water symbolized cleansing. 2) All believers are Spirit-baptized. 3) Because fire symbolized judgment, this was probably the “baptism” upon the unrepentant.

The picture of the Messiah’s “winnowing fork” tells of the separation between believers and those who reject Him.

Reading the Gospels in 2026 (9/11): Matthew 2:19-23.

Sep11

Remembering the lives lost in the events of September 11, 2001

Read and Believe in Jesus.

“He shall be called a Nazarene.” Matthew 2:23

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REVIEW – After the visit from the Magi, who were seeking to WORSHIP the young King of the Jews, the evil-hearted Herod mercilessly slaughtered all the baby boys under two in Bethlehem, in an attempt to DESTROY the young King of the Jews. Certainly, he was filled with and controlled by the devil, who, since God’s promise of a Savior in Genesis, had been trying to stop God’s plan of redemption.

However, God warned Joseph in a dream shortly after the Magi departed to take Jesus and Mary to Egypt ASAP. Again, Joseph immediately obeyed. The gifts the Magi had brought were instrumental in their escape and their livelihood in Egypt.

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Mathew 2:19-21.

King Herod did not last long after the massacre of the children. He was already full of a despicable disease from which he’d tried every known cure without success. In his madness, he’d already killed his ‘beloved’ wife Mariamme, and many of his sons and relatives in an attempt to keep them from deposing him.

But God has the last word when a king is dethroned, and a man dies.

The great Herod succumbed to his disease … and Jerusalem rejoiced … for a minute. He still had a few sons by other wives who could take his throne. Who would it be?

The Roman emperor, Augustus, would decide. After some scrambling and many bribes, in which Herod Antipas tried for the spot, the wicked and brutal Archelaus, son of Herod’s Samaritan wife, became the new king of Judea, Samaria, and Idumea. (Antipas was sent to rule over Galilee and Perea. He was the “Herod” of Jesus’ ministry.)

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(NOTE: Archelaus was so ineffective that Rome eventually deposed him and appointed a series of governors. Pontius Pilate was the fifth governor of Judea.)

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Anyway, God sent an angel in a dream to Joseph saying, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child’s life are dead.”

Joseph got up, took Jesus and Mary, and went to the land of Israel. (Such immediate obedience!)

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Matthew 2:22-23.

As Joseph and his family entered the southern border of Israel, he heard that Archelaus had been made king, and he was afraid. Perhaps he’d been planning to return to Bethlehem, where they had lived for two years after Jesus’ birth. But it was so close to Jerusalem and the king’s residence. Could another massacre happen?

God did not let his chosen caretaker of Jesus fear for even a moment. He again warned him in a dream NOT to settle in Judea, but to return all the way back to Nazareth, that tiny, “nowhere” town on the side of a hill in Galilee.

And Joseph obeyed. They probably traveled the unfamiliar coastal road to keep out of the attention of Archelaus.

Did the young couple remember that journey to Bethlehem years ago with Mary pregnant and about to deliver? Did they remember that first stable where Jesus was born, and the arrival of the shepherds with their wondrous story of an angel choir and message? And then the home where those amazing Magi visited? And that horrible night of flight.

And now back to sleepy Nazareth, where Mary had been scorned for her pre-nuptial pregnancy. Would those people remember? What would they think of Jesus? Would they call Him a…?

“And he went and lived in a city called Nazareth, that what was spoken by the prophets might be fulfilled: ‘He shall be called a Nazarene.'”

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(NOTE: there isn’t a specific O.T. scripture that says the Messiah would be “called a Nazarene.” Matthew, as with his quotes before, likes to “picture” or allegorize his points.)

Consider this: the root of the word Nazareth is nezer, or “branch” or “shoot”, and remember one of Matthew’s purposes is to show Jesus as the true descendant of David, and the King of the Jews.

Now, consider these passages:

  • Isaiah 11:1 – “There shall come forth a shoot from the stump of Jesse (David’s father), and a branch from his roots shall bear fruit. And the Spirit of the LORD shall rest upon Him…”
  • Jeremiah 23:5 – “Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and He shall reign as king… “
  • Jeremiah 33:15 – “In those days and at that time I will cause a righteous Branch to spring up for David, and He shall execute justice and righteousness for the land.”
  • Zechariah 38b – “…behold, I will bring my servant, the Branch.”

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These O.T. prophecies pointed towards Jesus’ 1,000-year reign on earth, still future to us, but by presenting them and comparing them to the title Jesus will be known for on earth – Jesus of Nazareth, or Jesus, the Nazarene – Matthew is hoping his readers will make the connection and “see” the Branch of David, and the King EVERY TIME they hear and read about Jesus.

Let US do the same.

Reading the Gospels in 2026 (9/10): Matthew 2:13-18.

Sep10

Read and Believe in Jesus.

“And he (Joseph) rose and took the child and his mother by night and departed to Egypt…” Matthew 2:14

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REVIEW – A delegation of wise men came from the East to Jerusalem seeking the One who had been born “King of the Jews.” This put Herod “the Great” in a panic, for he thought HE was the king of the Jews. Herod asked the religious leaders where the Messiah was to be born, and they quoted Scripture, identifying Bethlehem.

Herod told the wise men about the little town to the southeast, and then that sly wolf asked them sweetly, ‘WHEN’ they had first seen their “guiding star.” After they’d mounted camels and were leaving, Herod called to them, “When you find Him, bring me word so I can come and worship Him too.”

The wealthy Eastern Magi easily found the house where the King of the Jews was living, for the “shining light” stood right over the roof (much like it had over the Tabernacle in the wilderness). They worshipped the Boy King, gave gifts to His parents, and then quietly departed, taking a way home that avoided Jerusalem, for God had warned them not to return to Herod.

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Matthew 2:13-15.

Joseph and Mary, with the young Jesus on her hip, waved to the camel train as it faded into the sunset. They came back inside, still in a state of wonder, hardly believing until they saw again the gifts the Magi had brought. Then, it seems that as soon as they retired, the Lord appeared to Joseph in a dream.

“Rise, take the child and His mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child to destroy Him.”

Joseph must have sat up immediately and awakened Mary, who gently woke Jesus. Hurriedly, they packed their few belongings, some food, and Joseph’s tools into sacks, along with the Magi’s gifts, and loaded a small donkey cart. Within hours of the wise men leaving, Joseph had his family on the road to Egypt.

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(What a righteous man. No wonder God chose Joseph to care for His Son during the boy’s growing-up years. Immediate obedience, without question: how many of us could or would obey so quickly?)

The Magi’s gold paid for the trip and a place to stay in Egypt. The myrrh and frankincense from the East (very rare and valuable in Egypt) helped to keep the family until Joseph could get established again.

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(What perfect timing! We can always trust our omniscient God with fearful surprises and “unknown” futures. He is THERE before we are. And He has already taken care of our expenses.)

Matthew quotes Hosea 11:1, “Out of Egypt I have called my Son,” which speaks of God bringing the nation of Israel out of captivity. Here, Matthew uses it more as a “picture” or “allegory” than a prophecy.

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Matthew 2:16-18.

Herod soon realized the Magi had tricked him.

How long would it take to travel the 6-8 miles to Bethlehem, look and ask around, and find that kid? Even if they stayed a few days, they should have returned to Jerusalem by now. He was furious.

He called his most devious and loyal henchmen and sent them to Bethlehem. Their orders? To kill all the male children in the town and the region who were two years old or younger.

The above line is easy to type, but oh, the horror of such a plan to consider and imagine. Mothers and babies screaming as the henchmen wield their huge swords, leaving the little ones dead and in pieces. Parents trying to hide the little ones, but having them wrenched from their arms and slaughtered before their eyes. Oh, the weeping and wailing! The heartbreak. The ghastly horror!

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Again, Matthew quotes O.T. scripture to describe (more than predict) the horrific massacre.

Jeremiah 31:15 says, “A voice was heard in Ramah, weeping and loud lamentation, Rachel weeping for her children: she refused to be comforted, because they are no more.”

Jeremiah’s prophecy was of the Babylonian captivity, when weeping and wailing accompanied the deaths and deportation of the Jews from their homeland. Their lamentation prefigured the pain that occurred that day in Bethlehem.

But, horrendous as it was – the death of all those sweet boys, the hopes of their fathers and mothers – the more atrocious idea was that Herod knowingly attempted to kill Israel’s promised Messiah. It was the first of many attempts, and it would finally happen, but only in God’s way and in God’s time.

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Reading the Gospels in 2026 (9/9): Matthew 2:1-12.

Sep9

Read and Believe in Jesus.

“And going into the house they saw the child with Mary his mother, and they fell down and worshiped Him.” Matthew 2:11

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REVIEW – When Joseph heard that his betrothed “wife” was pregnant (and not by him), he was in turmoil. What to do? He loved Mary and didn’t want to shame her. But that she was pregnant meant only one thing, right? Infidelity. So sadly, he decided to “divorce” her privately, saving her from a spectacle or even severe judgment.

But before he could act, an angel visited him in a dream and explained the whole amazing story. Mary was pregnant by … the Holy Spirit! Her morality was intact! He, Joseph, would be the child’s legal father and so pass the right to King David’s throne to the boy. Joseph was to name this stepson Jesus because… He would “save His people from their sins.” The angel nodded at the dreaming Joseph and assured him it was right in God’s sight for him to marry Mary. So he did.

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And now we take a giant step in time.

If you read Luke’s gospel, you know that Joseph and Mary had to travel to Bethlehem “for a census” (or so Rome thought), but actually it was to fulfill scripture that the Messiah would be born in David’s hometown of Bethlehem. While there, Mary gave birth.

Eight days later, a local priest (perhaps even Zechariah, John’s father) circumcised the boy, and Joseph named Him Jesus. Forty days after Jesus’s birth, to fulfill all the Jewish laws, Joseph and Mary took Him to Jerusalem to “redeem” Him, as all firstborn males were to do. This was also the time of Mary’s ritual cleansing after a birth. She could now become “a wife” to Joseph. For this, they brought two doves, which were the appropriate sacrifice for the poor.

In the temple, old Simeon also blessed Jesus and identified Him as the long-awaited Messiah of Israel, and “a light for the Gentiles.” He told Mary that her Son would “pierce her heart.” An old prophetess, Anna, also blessed Jesus and His parents.

Then, preferring to live in Bethlehem and not return to Nazareth, the couple found a house, and Joseph set up his carpentry.

TWO YEARS HAVE PASSED.

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Matthew 2:1-2.

Then, one normal day in Herod’s palace, a foreign delegation arrived and upset the king and his household, and in fact, all Jerusalem, forever.

These majestic, blue-and-gold, star-crested, robed, and bejeweled foreigners dismounted their camels and entered the palace with smooth, assured bearing. They looked around, and then, in a tone that told they were used to dealing with mere “human” kings, asked Herod,

“Where is He who has been born King of the Jews? For we saw His star when it rose, and have come to worship Him“

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(NOTE: People have wondered about the star for ages. Could it have been a supernova? A conjunction of planets? Halley’s comet? Consider what Bible commentaries say: that this was supernatural reality, similar to the Shekinah that guided the Israelites in the days of Moses. Read Exodus 13:21; it is very enlightening.)

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Matthew 2:3-6.

Herod is stunned and angered at their audacity. HE is king of the Jews. HE is the one who rules in Jerusalem. What do they mean, a new King has been born?? But then a cold chill turns his heart to ice. King of the Jews? Do they mean … the Messiah? NO! It can’t be!

Smiling on the outside, Herod invites his important guests, these “Magi,” to a lounge to perhaps be refreshed and entertained while he finds the answer to their question.

Quickly, Herod assembles the chief priests and scribes and asks them WHERE the Messiah was to be born. These men are familiar with the Scriptures and don’t need to go searching. They know the passage written by the prophet Micah (5:2), and they quote it.

“And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd My people Israel.”

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Matthew 2:7-8.

Calming himself and perhaps taking a deep breath and letting it out slowly, Herod calls back in these important Eastern “wise men.” First, he casually asks when they first saw this star, and then he directs them just a few miles southeast of Jerusalem to the little town of Bethlehem.

“Oh, and be sure to let me know where you find Him. I want to come worship him too.” Herod adds with false fervor as he escorts the men to their waiting camels.

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Matthew 2:9-12.

After getting the directions, the Magi (three or a dozen) went on their way. And, lo and behold, the star appeared again and seemed to lead the way. They rejoiced greatly and eagerly followed it. Soon it came to rest over a small house in Bethlehem. (What a stir they must have caused in the sleepy little town!)

They each took a prepared gift from the saddlebags of their camels and went to the house. Inside, they saw Jesus with his mother. They fell down before the little boy and worshipped Him. Then, they opened their treasures and gave Him gifts of gold and frankincense and myrrh.

I imagine Mary sitting (or perhaps standing by a stove with a wooden spoon in her hand), her mouth wide open in wonder at such a sight – the richly attired wise men, their worship of her Son, their magnificent gifts. WOW. Did she go call in Joseph? Did they stand in wonder?

And Jesus? Grinning and pointing with a chubby hand at the fancy-dressed men. Reaching for the shiny gifts, patting them and clapping His hands. “Looka, Imma! See, Abba!”

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Matthew 2:12.

How long did the Magi stay? Perhaps they brought in sweet treats from Babylon – baklava, honey & wafers, raisins & dates – and shared sweet wine with the family. But at some time, at least one of them received a warning dream from Jehovah God.

“Do not return to Herod!”

So they all mounted camels, waved at the joyful boy in Mary’s arms, and went towards their homeland … by another route.

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I know the Bible does NOT call these visitors Kings. And nowhere does it tell us how many there were, but the Christmas Carol “We Three Kings” has always been my favorite. Especially the final stanza, which describes what their three gifts “could have” depicted. 

"We Three Kings" by John H. Hopkins (1820-1891)

We three kings of Orient are;
Bearing gifts we traverse afar,
Field and fountain, moor and mountain,
Following yonder star.

Refrain:
O star of wonder, star of light,
Star with royal beauty bright,
Westward leading, still proceeding,
Guide us to thy perfect light.

Born a King on Bethlehem's plain
Gold I bring to crown Him again,
King forever, ceasing never,
Over us all to reign.

Refrain

Frankincense to offer have I;
Incense owns a Deity nigh;
Prayer and praising, voices raising,
Worshipping God on high.

Refrain

Myrrh is mine, its bitter perfume
Breathes a life of gathering gloom;
Sorrowing, sighing, bleeding, dying,
Sealed in the stone cold tomb.

Refrain

Glorious now behold Him arise;
King and God and sacrifice;
Alleluia, Alleluia,
Sounds through the earth and skies.

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Reading the Gospels in 2026 (9/8): Matthew 1:18-25.

Sep8

Read and Believe in Jesus.

“She shall bear a Son, and you shall call His name Jesus, for He will save His people from their sins.” Matthew 1:21

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REVIEW – Matthew was the first of the four Gospels written; its author was an ex-tax collector named Levi, until the Lord saved him. In his own writing, he uses his other name – Matthew – which means “gift of the Lord.”

Matthew writes mainly to a Jewish audience (look for many O.T. references, no explanations of Jewish words or customs, and a respect for God’s name). He does not write chronologically; instead, he groups his information into five themes.

His genealogy of Jesus, beginning with Israel’s patriarch Abraham and their great king, David, shows his purpose in writing this gospel: to present Jesus as 1) the promised Jewish Messiah and 2) the King of Israel.

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Matthew 1:18.

Joseph and Mary were “betrothed” to be married. (Betrothal in Bible times was “marriage but without consummation,” and needed a divorce to be broken.)

In Luke’s Gospel, the angel Gabriel came to Mary and told her of the miraculous conception of a baby in her womb by the Holy Spirit. Soon afterward, she went to Bethlehem to stay with her cousin Elizabeth, who was also pregnant. Elizabeth’s son would be John the Baptist. Mary stayed there for 3 months until John was about to be born, then returned to Nazareth. It was probably then that she told Joseph of her own pregnancy.

Joseph was a just and gentle man. But he didn’t know what to think. The woman he was betrothed to was pregnant, and he knew HE was not the father. What did that mean? Should he believe her quite unbelievable story, or accept the more plain possibility of infidelity?

In turmoil and grieving in his heart, he decided to divorce her privately. (That meant he would obtain a writ of divorce from an official and hand it to her privately, apart from any witnesses.) And it would be over.

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Matthew 1:19-21.

Dreams remembered upon waking were thought to be a special blessing in Bible times. It was believed to be a sad thing if one went more than 10 days without one. (Those were normal, eating-too-many-lentils type dreams, and not like the one Joseph received from an angel of the Lord.)

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“Joseph, son of David,” began the angel in his dream. Wait. David? From Matthew’s list of Jesus’ genealogy yesterday, we saw that Joseph’s father was named Jacob. The angel (probably Gabriel) addressed Joseph as a member of King David’s royal line. Yes, he was, but Joseph probably didn’t think about being in the ancient king’s line very often.

“Do not fear to take Mary as your wife,” continued Gabriel. Oh! Just the answer he was seeking! Joseph thought with relief. But…

“…for that which is conceived in her is from the Holy Spirit,” the angel answered Joseph’s unasked question, leaving him even more stunned.

“She will bear a son, and YOU shall call His name Jesus, for He will save His people from their sins.” Then the angel was gone, the dream ended, but everything remained vivid in Joseph’s mind.

Mary was pregnant by … the Holy Spirit. (Oh, my!) Her baby was a boy, and when He was born, Joseph was to name Him Jesus (or Savior). It was the father’s duty to name the children, so this was no surprise. But “Jesus”? What did it mean that the boy would “save His people (the Jews) from their sins”?

Perhaps, as he thought about all this, Joseph recalled Isaiah 7:14: “Behold, the virgin shall conceive and bear a son, and they shall call Him Immanuel,” which Joseph knew meant, God with us. This boy, this Jesus, this Savior who was conceived by the Holy Spirit, was GOD. With. Us!

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When Joseph woke up, he did as the angel commanded and took Mary as his wife. No questions. No reservation. “Mary, be my wife!” “Yes!” Done.

But Joseph did not “know her” (have sex with her) until after she had given birth to the Son, and Joseph had named Him JESUS.

(NOTE: the naming was at 8 days old, when baby boys were circumcised.)

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Next time, two years later….

Reading the Gospels in 2026 (9/7): Matthew 1:1-17.

Sep7

Read and Believe in Jesus.

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INTRO – (It’s long, I know. Sorry!)

Matthew’s gospel was the first of the four gospels to be written … at about 27 years after Jesus’ death and resurrection. It is only one of two gospels to be written by an apostle, although many believe that Mark is simply Peter’s gospel as he dictated it to the young man.

Matthew’s account is the longest of the four.

Matthew’s gospel is not written chronologically, so don’t be confused to see some events placed out of order. Instead, he writes the life of Jesus in a series of FIVE themes, each begun with a major speech (or discourse) and followed by narration of Jesus actions or other teachings.

There is also a short prologue and epiloge.

Matthew’s other name is Levi, a name that the other gospel writers use for him “before” Jesus called him. We don’t read of Jesus changing his name, like with Simon/Peter, so perhaps he changed it himself, or he used a second name. Matthew means “gift of the Lord.”

Matthew/Levi was a Publican, or tax collector. He was very wealthy and powerful. People feared and hated him as he sat in his booth at the crossroads and demanded the money owed to Rome. He was considered a traitor to the Jews, working for the enemy.

Perhaps it was a thirst for wealth and defference that made Levi volunteer to serve Rome. After he collected the listed tax for the Empire, he could add however much else he wanted for himself. And he did. His own people got poorer as he got richer.

But Matthew must have had an ache or vacant spot in his heart that the money did not completely satisfy, because when Jesus passed by and called him, Luke 5:27-28, reports that Levi ” left everything, rose, and followed Him.”

Perhaps Levi/Matthew had been hearing reports of Jesus, but it seens that it was the event where a paralytic’s friends let him down through a roof into a crowed house so he could see Jesus that softened Matthew’s heart. For the report was that Jesus not only healed the paralysis, but “forgave the man’s sins.” Mabe that was the deep, deep longing that Levi had too.

Right after this incident, Jesus passed by Levi’s tax booth and said, “Follow me.”

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Matthew presents Jesus as Messiah, and the King of the Jews. He writes his gospel mostly for a Jewish audience. He quotes O.T. scriptures 60 times, does not explain Jewish customs or holidays (because the Jews would know them), he refers to Jesus as “the son of David,” and he guards against Jewish sensibilities regarding the Name of God, rererring to the “kingdom of heaven” instead of the “kingdom of God” as in the other gospels.

His purpose in writing the gospel: to show that Jesus is the Jewish nation’s long-awaited MESSIAH.

Matthew’s opening geneology of Jesus documents Jesus’ credentials as Israel’s KING.

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Matthew 1:1-17

Matthew first refers to Jesus Christ as the son of David.

To David the Lord God had promised a descendant who would reign as king forever. (See 2 Samuel 8:16-17, the familiar Isaiah 9:6-7, and Psalm 89:35-36)

Matthew’s genealogy is divided into three 14-name sections, each either beginning or ending with David. They are not complete lists, but rather show three times/eras. Abraham to King David; King David to the deportation to Babylon; and after the deportation to the birth of Christ.

(If you’ve studied the history of the kings, you will know that because of their horrible evil, the last kings of Israel were removed from David’s line of promise. However, if you check Haggai 2:23, you will see that God basically put the promise (His signat ring) back onto Zerubbabel, the grandson of the exiled to Babylon king to whom God showed favor. Jesus’s Kingly line to David’s throne is then passed along through Zerubbabel’s descendents to Joseph, the “legal” father of Jesus.)

Matthew also begins with Abraham, the founder of the Jewish people.

God also promised Abraham a descendant “in whom all families/nations of the earth would be blessed.” Genesis 12:3. The Messiah.

So Matthew lays out his two purposes, to show JESUS as the promised Jewish MESSIAH, and the promised KING who will sit on David’s eternal throne.

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One other thing to notice: the inclusion of FOUR women in this genealogy before he even gets to Mary. (This is very unusual in genealogies of the time.)

  • Verse 3 – Tamar. She was Judah’s daughter-in-law whom he got pregnant, believing she was a prostitute. (Genesis 38:13-30)
  • Verse 5 – Rahab. She was a prostitute living in Jericho who saved the two Israeli spies, who then brought her into the “family.” ((Joshua 2:1-22)
  • Verse 5 – Ruth, a Moabite woman, daughter-in-law of Naomi who returned to Israel with her and married the rich landowner, who became her “redeemer.” (Book of Ruth)
  • Verse 6 – The wife of Uriah, whom David (yes, our David) raped, took into his house when he found she was pregnant, then had her husband killed to “cover up” his dirty deed. Matthew honors her innocent husband by naming Uriah. She was, of course, Bathsheba. (2 Samuel 11:1-27).

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And now, whew, we are ready for “the Birth Jesus Christ.” 1:18 (tomorrow)

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Reading the Gospels in 2026 (9/4): John 21:15-23.

Sep4

Read and Believe in Jesus.

“What is that to you? YOU follow me.” John 21:23.

REVIEW – Back in Galilee, seven of the disciples decide to go fishing – their OLD occupation – while they wait for Jesus. This effort yields zero fish. Then Jesus appears and basically tells them how to do their job. They obey, and this time the reward is a humongous catch of fish. (Lesson one: without Jesus, we can do nothing. But submit to Him, and our efforts will be fruitful, 30x, 60x, or even 100x.)

Jesus had prepared some bread and grilled fish for breakfast. He could have multiplied His small amount to feed them all, but He asked the disciples to bring some of the fish THEY had caught to the meal. He finished cooking them, broke the bread, and passed around this “familiar” meal. (Lesson two: Jesus can use whatever we willingly give Him to further His Kingdom and bless others.)

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John 31:15-17.

After breakfast, no one left the circle; instead, they turned toward Jesus, perhaps expecting Him to give them more instruction. They all learned something that morning; it’s true, but it was to Peter that Jesus directed His words.

“Simon, son of John (bar Jonah), do you love me MORE THAN THESE?” (Notice that Jesus uses Peter’s “old” name, meaning he was “walking in the flesh, not the spirit.” Peter remembered how he had at one time boasted that, “Though THEY ALL fall away because of you, I WILL NEVER fall away!” Matt.26:33)

“Yes, Lord, You know that I love you.” Did he feel the hot stares of the other disciples on him? Did he glance around at the other disciples for confirmation? All were silent. But they HAD heard.

Jesus didn’t contradict Peter; He instructed him, “Feed My lambs.” Peter’s mission was to care more for OTHERS than for himself.

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Then Jesus continued. “Simon, bar Jonah, do you love ME?”

“Yes, Lord, you know that I love you,” Peter said, perhaps more quietly. Was he remembering how he’d once, twice… three times denied Jesus? Swearing that he did not even KNOW his Lord? I can imagine Peter squeezing his eyes closed as tears began.

“Tend My sheep,” Jesus instructed, challenging Peter to be a good shepherd over those he would lead, as his Master was.

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And then, for the third time, came that stinging, probing question, “Simon bar Jonah, do you love me?”

Peter, grieved perhaps as much as when he’d heard the rooster crow and remembered Jesus’ dark prediction, may have fallen to his knees at this point. “Lord … You know everything! You KNOW that I love You!”

Peter’s true humility and sorrow for his denials are revealed. Jesus knew it, but now the other disciples had witnessed it. He grew tall again in their estimation, although he was bowed low at Jesus’ feet. The others could now trust him to lead them again.

I imagine Jesus gently smiling as he reached out and pulled Peter to his feet. “Feed my sheep.” And I imagine Peter nodded.

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John had now shown the THIRD thing he wanted to make clear in this “epilogue chapter” – Peter’s reinstatement into leadership. That done, he was ready for that pesky rumor. The FOURTH thing he needed to do was reveal how the rumor started, then refute it.

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John 31:18-23.

After Jesus finished calling out the veracity of Peter’s love, and seeing Peter humble himself for ready service, He led him apart for a different revelation. Best friend John followed quietly along.

“Truly, truly, I say to you, Peter, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and others will dress you and carry you where you do not want to go.”

Jesus said this to show the kind of death by which Peter would glorify God. (imprisonment and crucifixion – stretching out his hands)

Perhaps Peter was thinking about Jesus’ words to them in Matthew 16:24-28. Read them now as Peter might have been recalling them….

  • Matthew 16:24 – “Then Jesus told His disciples, ‘If anyone would come after Me, let him deny himself and take up his cross, and follow me.
  • 16:25 – “For whoever would save his life will lose it, but whoever loses his life for My sake will find it.
  • 16:26 – “For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?
  • 16:27 – “For the Son of Man is going to come with His angels in the glory of His Father, and then He will repay each person according to what he has done,
  • AND THEN…..
  • 16:28 – “Truly I say to you, there are some standing here who will not taste death until they see the Son of Man coming in His kingdom.”

Wait, what? What did Peter just remember???

Walking with Jesus on the beach of Galilee, after breakfast and a difficult but sweet time of restoration, Peter remembered THOSE WORDS?

He looks at John and says to Jesus, “Lord, what about THIS man?”

Oh, no, that not-so-friendly competition raises its head. If Peter is destined to die, crucified, what about John? Will he suffer that death too? Or will he be one of those who…?

Then Jesus speaks the words that someone heard and spread as a rumor. “If it is My will that he remain until I come…what is it to you? YOU follow me.”

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Of course, Jesus was not promising that His beloved disciple would live until He returned. Jesus’ point was for Peter to ‘mind his own business.’ Peter was to accomplish Jesus’ will for HIS life, and not look at others’. Keep your eyes on Jesus, Peter! Follow in His steps.

By telling how it started, John hoped to quell this rumor.

By the way, Peter lived 30 more years and was martyred in Rome by crucifixion, hanging upside down. John lived 60+ more years and suffered torture and exile. God preserved him to write the book of Revelation; then he died a natural death of old age.

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John 21:24-25.

John then attests to the fact that it is HE, JOHN, who has written this. He is a WITNESS of these things. That should settle it. And then, before he lays his quill down for the final time, John’s mind is filled with many, many other things he could write about Jesus. Then he “waxed poetic.”

“Were every one of the things that Jesus did to be written… I suppose that the world itself could not contain the books that would be written.”

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“Could we with ink the ocean fill,
And were the skies of parchment made;
Were every stalk on earth a quill,
And every man a scribe by trade;
To write the love of God above
Would drain the ocean dry;
Nor could the scroll contain the whole,
Though stretched from sky to sky.“

The famous last stanza of the classic Christian hymn The Love of God, written by Frederick M. Lehman in 1917.

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Next up, The Gospel of Matthew.