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Reading the Gospels in 2026 (8/28): John 20:1-10.

Aug28

Read and Believe in Jesus

“Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark… John 20:1

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REVIEW – After Jesus had been confirmed dead by a Roman Centurion, Joseph of Arimathea and Nicodemus, two wealthy members of the Jewish Council (Sanhedrin) who were secretly seeking the Kingdom of God, came to Golgotha and took Jesus body away for burial.

Nicodemus brought a large amount of expensive spices and ointments, and perhaps the linen cloths. Joseph was supplying his own freshly hewn family tomb to lay Jesus’ body in. They were silent as they tightly wrapped the Messiah’s battered limbs and torso with the spice-laden linen strips, gently covering His face and head last in a separate cloth. Then they laid His body on one of the ledges.

When they finished, they rolled a large stone across the opening and went home. Sabbath silence descended on the tomb, the garden, the now empty Golgotha, and the Holy City.

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John 20:1-2

Early Sunday morning, as the Sabbath ended, Mary Magdalene came to the garden to do for Jesus’ body what Joseph and Nicodemus had already done. It was still dark, but Mary saw that the stone had been taken away from the tomb. Seeing it already open that early was a shock.

Mark 16:1-4 adds this to the scene.

“When the Sabbath was past, Mary Magdalene and Mary the mother of James, and Salome brought spices, so that they might go and anoint Him. And very early on the first day of the week, when the sun had risen, they went to the tomb. And they were saying to each other, ‘Who will roll away the stone for us from the entrance of the tomb?’ And looking up, they saw that the stone had been rolled back. It was very large.

Mary Magdalene could think of nothing but to run to where she knew the disciples were hiding away.

When she saw Peter and John, she cried out, “They have taken the Lord out of the tomb, and we do not know where they have laid Him!”

Peter and John decided to go see for themselves, and Mary Magdalene returned slowly, her head bowed, her eyes filled with tears.

Meanwhile, according to Mark and Luke’s account, the other women approached the tomb and spoke to an angel(s), who told them Jesus had been resurrected and they were to go and tell the disciples. These two women ran off to do that.

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.John 20:3-10

Somehow the women bypassed Peter and John as they ran TOWARD the tomb.

John (remember that friendly competition between John and Peter!) says that HE ran faster than the older, bigger Peter and arrived at the tomb first. As Mary had told them, the stone HAD been rolled away, and so John stooped and peered inside.

Then came Peter, charging forth as he always did. Perhaps out of bravery, or perhaps because he just couldn’t stop quickly, he ran right past John into Jesus’ tomb. John then followed Peter. Together they saw the linen cloths lying there, collapsed, but still in the shape of a body, as if Jesus had risen straight up out of them. And the head cloth lay separately, not connected to the rest.

John says, “he believed.”

But what did John believe? His next line was, “for as yet they did not understand the Scripture that He MUST rise from the dead.”

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Could it be that John believed what his eyes saw at the moment (the empty grave clothes), but that he, as well as all of the disciples, had not yet comprehended the truth – that Jesus, as part of the salvation plan God put into place – HAD to be raised to life?

If Jesus had only died in the place of sinners, paying the debt of their sins like all the sacrifices, but had not risen … what hope would there be? The fact that God raised Jesus to life was proof that (first) HE accepted Jesus’ death as payment in full, and (second), He would then return to Heaven to be with His Father forever.

And (third), perhaps more importantly, God had PROMISED His Beloved Son that He would NOT abandon His soul to the grave, nor let His body see the corruption that happens there. Read Psalm 16:9-10.

John didn’t understand all that yet, but they all would later, after the Holy Spirit empowered them. Read Peter’s sermon opening in Acts 2:22-27

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After death, we who believe will also be resurrected, given new bodies, and spend eternity with Him in heaven! Jesus is the firstfruits. We are the whole harvested crop!

Reading the Gospels in 2026 (8/27): John 19:38-42.

Aug27

“Joseph of Arimathea, who was a disciple of Jesus, but secretly… Nicodemus also, who earlier had come to Jesus by night… took the body of Jesus…” John 19:38a, 39a, 40a.

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REVIEW – After Jesus was crucified, his clothing was divided out, and His mother was given into the care of His beloved disciple; Jesus knew it was time for Him to die. He asked for something to moisten His tongue (“I thirst.”), and after they brought him vinegar-wine on a sponge, He cried out, “IT IS FINISHED.” His life, but also His mission, His work for which He was sent… all was accomplished. He had perfectly fulfilled the “plan of salvation” devised way before the earth ever existed. And then He had – of His own accord – given up His spirit of life.

The pompous religious leaders, “floating on air” at what they had accomplished, now, in false piety, went to Pilate to ask that the victims be killed quickly and their bodies removed, for it was coming up to the high holy Passover Sabbath and they didn’t want such “uncleanness” to be seen.

The heart-hardened soldiers did their leg-breaking deed until they came to Jesus. Seeing he was already dead, one thrust his spear into Jesus’ chest cavity to make sure. It was only left now to lower the crossbeams and take off the dead bodies.

John attested to this, as a truthful eyewitness, and stated the Scriptures that these actions fulfilled.

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John 19:38.

Another disciple (or two) was present besides John at the crucifixion and death of Jesus. Both were “secret” followers. Joseph, from the town of Arimathea, a member of the Sanhedrin, also knew the importance of removing the bodies from the crosses before sundown. He hurriedly went to Pilate and asked for permission to take away Jesus’ body.

Mark 15:43-45 tells us that Pilate was surprised Jesus was dead so soon and sent a Centurion to make sure. When the affirmative report came back, Pilate released Jesus’ body to Joseph.

Luke 23:50-51 describes Joseph as “He was a respected member of the Council, a good and righteous man, who had not consented to their decision and action; and he was looking for the Kingdom of God.”

John is the only Gospel writer who mentions Nicodemus. He told about the teacher (a Pharisee) from the Council who came to Jesus by night, with questions about the Kingdom. Jesus told him he had to “be born again of the Spirit.” All this time, Nicodemus must have been contemplating Jesus’s words. John 7: 50-53 says he tentatively stood up for Him in the Council while Jesus still taught in the Temple. Nicodemus was harrassed for it.

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John 19:39-42.

Now, close to sundown, we see Nicodemus come with Joseph to care for Jesus’ body. Joseph was wealthy, we know, for he had a private family tomb newly hewn in the rock in the garden near Golgotha. And now we see Nicodemus as equally wealthy, bringing a large amount of burial spices and ointments to bind Jesus’s body for burial.

Together, they wrapped His body in linen strips, packed with spices, and gently laid it on the platform in Joseph’s tomb. Then they rolled the great stone across the opening to seal it and to keep animals and humans from desecrating the body.

Then the Sabbath rest descended on Jerusalem, as Jesus’ body lay in the tomb.

Reading the Gospels in 2026 (8/25): John 19:17-27.

Aug25

Read and Believe in Jesus.

“And they took Jesus and led Him away, and He, bearing His cross, went out to a place called Golgotha, where they crucified Him.” John 19:17-18.

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REVIEW – Jesus has been in the custody of the Roman Governor, Pilate, who has handled Him like a “hot potato,” fearful of offending the Jews, fearful of offending Heaven, and fearful of offending Rome. He did not want to sentence this Nazarene to death – he found no fault in Him at all.

He suggested Barabbas instead. He appealed to the Jews’ sympathy by torturing Jesus, but the crowd, urged on by its religious leaders, refused both options. Pilate felt squeezed in a vice. Jesus himself did not even beg for mercy.

Pilate finally gave in and signed the order for Jesus’ execution.

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John 19:17-22.

Isaiah 53:7 – “He was oppressed, and He was afflicted, yet He opened not His mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so He opened not His mouth.”

The Roman soldiers took Jesus to the place of execution, a hill from where all passersby could view the results of crime and be deterred. Golgotha was a place that even looked like a skull.

There they nailed Jesus, the sinless and beloved Son of God, the only way to the Father, the Truth and the Life … to a blood-stained wooden cross. Two other fellows, true criminals, were crucified with Him and hung on His right and left.

Pilate, in a last jab at his Jewish tormentors, wrote the sign that was placed above Jesus’ head on the cross. It was supposed to list the offender’s crimes so people would be warned. But no crime was assigned to Jesus. He wrote in Aramaic, Latin, and Greek:

“Jesus of Nazareth, the King of the Jews.”

The chief priests went to Pilate. “Do not write, ‘The King of the Jews,’ but rather, ‘This man said I am King of the Jews!'”

But Pilate dug in his heels and said, “What I have written, I have written.”

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John 20:23-24.

So common was crucifixion at that time that the four soldiers who had nailed these men to crosses hardly took notice of their deed or the suffering above them. They had stripped Jesus, and custom said His clothes now belonged to them.

They divided His clothes (outer garment, belt, sandals, and head covering) among themselves, then argued over who would get His tunic. It was woven in one piece, and to cut it up would spoil it. Instead, they took out the “lots” and gambled who would get it.

Psalm 22:18: “They divide my garments among them, and for my clothing they cast lots.”

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John 19:25-27.

Also nearby, standing at Jesus’ cross, were four women who looked up at Him and sorrowed. Mary, Jesus’ mother, was devastated to see her Son in such horrible pain and suffering.

(I wonder if she remembered the words of the righteous and devout old man, Simon, when they had brought baby Jesus to the temple to be dedicated: “a sword will pierce your own soul.”)

Beside her, supporting her, were Mary’s sister, the wife of Clopas, and Mary Magdalene. John, the “beloved disciple,” also stood nearby.

When Jesus saw them, He struggled to speak. “Woman, behold, your son!” And then to John, “Behold, your mother.” And from that hour John took her to his own home and cared for her.

Reading the Gospels in 2026 (8/21): John 18:28-60

Aug21

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“I find no guilt in Him.” John 18:38b

REVIEW – Jesus, inside the house of Annas and observed by John, answers plainly a question by the former high priest. ‘I taught openly in synagogues and the Temple; if you want to know what I said, ask all those people.’

A guard didn’t like that answer and slapped Him, a foretaste of greater abuse to come. Annas decided to send Jesus to his son-in-law, Caiaphas. As Jesus was led there, He was able to see Peter in the courtyard, openly and vehemently denying he was a follower of Jesus – for the third time.

The rooster crowed, stunning Peter, but realizing Jesus’ presence sent him into the night, weeping.

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John 18:28-32

NOTE: John skips the mock trial with Caiaphas, but Mark 14:55-64 gives us a glimpse.

1) First, many false witnesses spoke against Jesus, but they couldn’t seem to agree with each other (and the LAW says 2 or 3 witnesses MUST agree).

2) Some claimed they heard Jesus say that He would destroy the Temple and rebuild it Himself in three days, but even here, no two could agree exactly.

3) Caiaphas stood up and demanded, “Have You no answer to make against these men who testify against you?!” But Jesus looked at him, His mouth firmly closed.

4) Finally, Caiaphas asked, “Are YOU the Christ, the Son of the Blessed?”

And Jesus responded, “I AM.” This caused chaos in the chambers, and in a great show of pious horror, Caiaphas tore his gorgeous priestly garments.

5) “What further witnesses do we need?” He asked the 70 members of the Sanhedrin. “You have heard His blasphemy. What is your decision?”

They all condemned Jesus and called for His death.

6) Some members spit on Jesus. Others covered His face, hit Him, and taunted Him by saying, “Prophesy who hit you!” Given license from these actions, the Temple guards began beating Jesus with their fists.

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And we pick up with John 18:28…

“Then they led Jesus from the house of Caiaphas to the Roman governor’s headquarters. It was early morning.”

Now why would they do that? Several reasons.

It was Passover. They had a “criminal” that they wanted executed, but this was a high holy day. They were ceremonially “clean” so they could take part in this holy day. Stoning someone to death would make them ceremonially “unclean” for at least a week.

Second, for a person as well known as Jesus, the Romans would demand the right of execution. And, presumably, the Jews could not kill someone for breaking the law because they were a nation under Roman control.

And lastly, it was prophesied that the Messiah would not be stoned to death, but would be “lifted up on a pole, or tree,” which pointed to the Roman form of execution. (See Psalm 22:16 and Deuteronomy 21:23.) Later, in Acts 7, however, we see this religious group stoning Steven to death, a believer in Christ,

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And so we see the accusing Jews standing “outside” the Roman headquarters (to “stay clean” for Passover). Governor Pilate was used to these Jewish customs and came outside.

“What accusation do you bring against this man?” A logical question for a “judge,” even today.

“If this man were not doing evil, we would not have delivered Him over to you.” They said.

Yes, yes. Pilate knew these Jews well and turned to go back inside. “Take Him yourselves and judge Him by your own law.”

“But, but… it is not lawful for us to put anyone to death!”

This caught Pilate’s attention.

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John 18:33-38a.

Pilate went inside and sat down, calling for Jesus to be brought to him.

“Are You the King of the Jews?” he asked Jesus, looking at his somewhat battered appearance.

“Do you say this of your own accord, or did others say this about me?” Jesus asked boldly. Was Pilate’s heart open to the Gospel, or was he speaking only as a judge?

“Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?”

“My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” replied Jesus, explaining more to this Gentile ruler than to His fellow Jews.

“So…. You ARE a king?”

“You say that I am a king. For this purpose I was born, and for this purpose I have come into the world — to bear witness to the truth. Everyone who is of the truth listens to my voice.”

Pilate throws down his quill and rises. ” What is truth?”

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John 18:38-40.

Outside in front of the Jewish leaders and the growing crowd, Pilate announced, “I find no guilt in Him. But you have a custom that I should release one man for you at the Passover. So, do you want me to release the King of the Jews?”

But instigated by the Jewish officials, the crowd cried out, “NOT THIS MAN, but Barabbas!”

Now Barabbas was a robber. (He was also a terrorist, an insurrectionist, and a murderer.)

Reading the Gospels in 2026 (8/13): John 16:16-33

Aug13

Read and believe in Jesus

“I have said these things to you, that in me you may have peace. In the world you will have tribulation, but take heart; I have overcome the world.” John 16:33

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The Gospel according to John

REVIEW -You can feel the sense of time slipping away as Jesus gives His disciples last-minute information, instructions, and encouragement.

1) HE knows that in less than 24 hours He will be dead. THEY don’t know or understand that.

2) HE knows He will rise again from the dead, but they have no thought whatever of that.

3) HE knows that after His resurrection, He will soon return to heaven and to His Father who sent Him on this redeeming work. THEY are “getting” that, but are scared and worried about being left alone and what will happen afterward.

4) HE comforts them with the promise of the all-powerful, all-helpful “Holy Spirit-Helper” (or “Comforter” as the KJV says). This third member of the Trinity will guide them, relay God’s truth to them, and glorify Jesus. THEY are slowly getting that, but are still worried and asking questions.

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John 16:16-24

(This next part is a little confusing, as Jesus is speaking both of His death and resurrection, as well as His ascension to Heaven and the coming of the Holy Spirit ten days after that.)

Jesus says, “A little while, and you will see Me no longer, and again a little while, and you WILL see Me.”

Like us, some of the disciples ask, “What is this that He says to us, ‘a little while and we’ll not see, and again a little while and we will see’? What does He mean? We don’t know what He’s talking about.”

Jesus sees their confusion and concern, and answers them with encouragement more than explanation.

1) Truly, truly, YOU will weep and lament, but THE WORLD will rejoice. Yes, you will be sorrowful, but your sorrow WILL turn to joy.” (Like a woman in childbirth rejoices when her child is born!)

2) You WILL have sorrow now, but I will see you again, and your hearts will rejoice — and NO ONE will take your joy from you. In THAT day….”

He’s speaking of Pentecost.

No way, unless they had studied the prophet Joel, would they understand the Holy Spirit’s coming with wind and fire on the 120 faithful believers waiting and praying in the upper room on the Day of Pentecost.

No way could they begin to believe the Holy Spirit’s power that would come on them, so they could preach the Scriptures with amazing discernment, and that, in multiple tongues of nations they had never learned.

There was just no way, in this intimate time with Jesus, with a real sense of foreboding hanging nearby since Judas left, that they could understand this… coming JOY!!

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John 16:25-28.

“I have said these things to you in ‘figures of speech’. The hour is coming when I will no longer speak to you this way, but will tell you plainly about the Father.

“In that day you will ask in my name, and I do not say that I will (have to) ask the Father on your behalf; for the Father Himself LOVES YOU, because you have loved me and have believed that I came from God.”

“And now I am leaving the world and going to the Father.”

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John 16:29-33.

The disciples are all excited. They think they finally know what Jesus is talking about.

“Ah, NOW You are speaking plainly and not using figurative speech! NOW we know that You know all things and do not need anyone to question you; THIS is why we believe that You have come from God.”

But Jesus knows their hearts – that they are still confused about what is about to happen in an hour, and will also happen in 40 & 50 days. (And He yearns to spend time praying for them!)

“Do you NOW believe?” Jesus asks.

Then He tells them solemnly that what will happen in just an hour or so will scatter them all to their homes in fear, leaving Him alone. But… He will not be alone (He comforts Himself), for the Father is always with Him.

“Have My peace, and take heart! I have overcome the world!”

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Reading the Gospels in 2026 (8/12) John 16:1-15

Aug12

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“I tell you the truth; it is to your advantage that I go away,” John 16:7a

The Gospel according to John

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REVIEW – Jesus turned from the comforting picture of His disciples being grafted into Him like branches on a vine, drawing their life and vigor from Him, and producing fruit for the vinedresser, the Father. In an abrupt change, Jesus turns to the “wild boars” of the world who will try to root up and destroy the vineyard… and the disciples, because of Him.

They are to expect hatred and persecution from the world for their witness. The world hates God and hates His Son whom He sent. How much more will they hate the Son’s ambassadors!

But they will have a “Helper” whom the Father will send. This powerful, indwelling “Spirit of Truth” will help the disciples in their witnessing, despite threats of death.

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John 16:1-5.

(1) “I have said all these things to you to keep you from falling away.”

These are the warnings Jesus gave in the previous chapter. They will be hated and persecuted for Jesus’ sake and for their witness about Him. “Falling away” doesn’t mean losing their salvation and heavenly reward, but more of being trapped into silence in their witness; not knowing what to say about the attacks. Jesus is forewarning them, so they will have “weapons” to fight that fear and doubt.

Further, Jesus is telling them that the disciples can also expect to be “put out of” their synagogues (excommunicated) because of their testimony.

And here, Jesus adds a terrifying thought: that some “will even kill you and think they are doing service to God.”

Wow!

But, you know, if you have studied the book of Acts and the letters of Paul, he himself was one of those who would mercilessly persecute and kill believers, thinking he was doing God a service, since he believed Jesus was a blasphemer and they were corrupting the worship of the One Creator God.

(2) “But I have said these things to you, that when ‘their hour’ comes, you may remember that I told them to you.”

What is Jesus talking about here when He says “their hour”?

If you compare Luke 22:53, you’ll see that there is a time for all things. In that verse, Jesus told His accusers that He had been in the Temple daily, teaching, but they had never come after Him then to arrest Him. But now, in a dark and lonely Garden, with no public witnesses, they had come. It was “their” hour.

The disciples would also experience a time when the authorities acted according to their own reason and timing. Be on guard.

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John 16:5b-11.

(3) “I did not say these things to you from the beginning, because I was with you. But now I am going away to Him who sent me.”

While Jesus was on earth and with the disciples, He could protect them from the hassles and harassment that He got from the religious leaders.

In fact, in the Garden, when He was being arrested, Jesus showed one final way that He was protecting them. He asked the guards whom they were seeking. When they said, “Jesus,” then He told them to let His disciples go. (Read John 18:7-9)

With Jesus back in Heaven with the Father, who would “protect” His little lambs? In 14:18, He promises them ‘I won’t leave you as orphans.” Now He’s telling them AGAIN how that is possible.

“It is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send Him to you.”

Jesus promises to ask His Father to send the third person of the Trinity, the Holy Spirit, to come and not only be “with” His disciples, but to be “in” them.

And this mighty Spirit of Truth will CONVICT the world concerning sin, and righteousness, and judgment. (In other words, He will “HELP” the disciples (and Jesus’ witnesses down through the ages) in their witness, testimony, and ministry for Christ.

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John 16:12-15.

The clock is ticking towards Jesus’ “hour,” and Jesus has more to tell them, and He still wants to pray. But He, as well as believers today, can rest confidently that the Holy Spirit will be His and our helper in all things.

“When the Spirit of truth comes, He will guide you into all the truth, for He will not speak on His own authority, but whatever He hears, He will speak, and He will declare to you the things that are to come.

“He will glorify me, for He will take what is mine and declare it to you. All that the Father has is mine; therefore I said that He will take what is mine and declare it to you.”

Jesus so wants to instill confidence and trust in the disciples for the Holy Spirit. They have been so close to Jesus for the last three years, and now, they hear He is leaving them. But Jesus tells them that the Helper, the Spirit of Truth, is part of God too.

“All that the Father has is mine (Jesus); therefore I said that He (the Spirit) will take what is mine (Jesus) and declare it to you.”

“No worries, my dear disciples. Just wait and see! And remember what I’m telling you!”

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Reading the Gospels in 2026 (8/7) John 14:15-31

Aug7

Read and believe in Jesus

“I will ask the Father, and He will give you another Helper, to be with you forever,” John 14:16

The Gospel according to John

REVIEW – Jesus has been speaking intimately with His eleven believing disciples. They are afraid and confused at what He says – He’s leaving, they can’t come, but not to worry; He’s preparing a place for them and will come again, and they will go to Him. They have questions, but Jesus’ answers don’t help them much. He also promises that they will do MORE/GREATER “works” than He has done because He’s going to the Father. AND… that they will be able to ask the Father anything in His name and He will give it to them. Just love each other sacrificially and obey His commands!

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John 14:15-17.

Then Jesus begins to lay out some amazing promises for them. But He premises these with this truth: “If you love Me, you will keep My commandments.”

Obedience is tied firmly to love. Just like when we love our parents, we will obey them and want to please them. So with God. Obedience (without griping, as our parents would say) shows our love, PROVES our love. As our parents also would say, “Actions speak louder than words.”

Jesus told the self-assured religious leaders just that in Luke 6:46-49.

“Why do you call Me, Lord, Lord, and NOT DO what I tell you? Everyone who comes to me and hears my words and DOES them, I will show you what he is like.” Then Jesus compares the wise (obedient) man and foolish (disobedient) man who build their home foundations on different soils, and the outcomes of their choices.

NOTE: When Jesus is speaking of obedience to His commands, He is not simply saying to love one another sacrificially, and you’re done. HIS commands include the entire revelation from the Father.

  1. So, what is the first supernatural blessing Jesus promises?

“I will ask the Father, and He will give you another Helper, to be WITH you FOREVER, even the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him. YOU know Him, for He dwells WITH you and will be IN you.”

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John 14:18-24

2. And before they can ask more questions, Jesus assures them with the second supernatural blessing.

“I will not leave you as orphans; I will come to you. Yet a little while and the world will see me no more, but YOU will see me. Because I live (again), you also will live.”

Jesus is speaking of his death, and the three days in the tomb in which they will definitely “feel” like deserted orphans. After a little while, however, they WILL see Him again, when He is resurrected. The world won’t see Him (There is no record of any unbeliever seeing Jesus after His resurrection), but THEY will. And because Jesus will be raised from the dead … so will they!

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3. Then, a wonderful third supernatural blessing, union with God.

“And in that day, you will KNOW that I am in the Father…. and YOU in Me… and I in you.” “He who loves Me will be loved by My Father, and I will love him and manifest Myself to  him.”

Dear Judas (the son of James, not Iscariot) manages to get a question in.

“Lord, how is it that You will manifest Yourself to us, and not to the world?”

Patiently Jesus answers. “If anyone loves me (that’s you guys), he will keep my word, and My Father will love him, and We will come to him and make Our home with him.”

“But whoever does NOT love me or keep my words (that’s the world, Judas), they won’t have My Father and Me coming to dwell in them.

Hopefully Jesus’ answer cleared up Judas’ question.

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John 14:25-31

4. Jesus promises the blessing of a supernatural teacher.

14:15: “I will give you another Helper to be with you forever.”

And now, 14:26: “The Helper, the Holy Spirit, whom the Father will send in My name, He will TEACH YOU all things and bring to your remembrance all that I have said to you.”

What a comforting promise! A holy, indwelling helper to teach them (and us) and help them remember all the things that Jesus said, demonstrated, taught, and promised! WOW!

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5. And now the blessing of supernatural peace.

“Peace I leave with you; MY peace, I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.”

Wow. Later, the apostle Paul describes the peace that Jesus promised as: “the peace that surpasses all understanding, a peace that will keep your heart and mind in Christ Jesus.” (Philippians 4:7)

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Jesus continues to encourage His disciples and to allay their fears and confusion. He says they should rejoice that He is going away, because He will come again.

“And now I have told you before it takes place, so that when it does, you may believe.“

“I will no longer talk much with you, for the ruler of this world is coming. He has no claim on Me, but I do as the Father has commanded me, so that the world may know that I love the Father.”

“Rise. Let us go from this place.“

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NOTE: John doesn’t describe “The Last Supper” as the other Gospel writers do. He centers instead on the final teaching and encouragement Jesus gives to His disciples.

And although chapter 14 ended with Jesus telling them they were leaving the upper room, John will insert three more chapters of teaching, prophecy, and the final “High Priestly Prayer” by Jesus. We’ll look at them in the next 7 days of reading.

And then, with chapter 18, we’ll catch up with Jesus and the disciples as they go out across the Kidron Valley to the Garden of Gethsemane.

Reading the Gospels in 2026 (8/6) John 14:1-14

Aug6

Read and believe in Jesus

“Let not your hearts be troubled. Believe in God; believe also in Me.” John 14:1

The Gospel according to John

REVIEW – Jesus and His disciples are closed off from the world in the upper room for the Passover meal. Judas is gone, and now Jesus turns to His “little children” to begin a very intimate time of personal teaching. He gives them a new, specific commandment for believers in Christ: ‘Love one another AS I have loved you.’ Jesus loved them to the end (death), and that’s what He is asking them to do for each other. This sacrificial love is what will “wow” the world and show them that Jesus IS real.

Peter is dismayed when Jesus tells them He’s going away and they can’t come with Him. Peter vows to die with Jesus, but Jesus is speaking not only of His physical death, but His death on the cross, as their substitute, the sinless “sinner,” lifted up on a cross, upon whom the wrath of God for sin will be poured out…once for all time. (Hebrews 9:26-29, 1 Peter 3:18 – yes, Peter finally gets it!)

And… Jesus gives Peter a “wake-up call” that keeps him silent for the rest of the evening – “YOU will deny me 3X tonight!!”

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John 14:1-7.

Jesus turns to the eleven and says gently,

“Let not your hearts be troubled. Believe in God; believe also in Me. In my Father’s house are many rooms. If it were not so, would I have told you? I go to prepare a place for you. And if I go and prepare a place for you, I will come again and will take you to myself, that … where I am you may be also. And you know the way to where I’m going.”

Thomas, the loving but melancholy disciple (who had vowed to go into danger in Judea even if it meant he would die), says anxiously, “Lord! We do not know where you are going. How can we know the way? ”

Jesus reminded Thomas that it was not a “road” but a “person” that would lead them to that heavenly mansion and His Father. “I am the WAY, and the truth, and the life. No one comes to the Father except through me.” Did Thomas nod thoughtfully at this?

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John 14:8-11.

Jesus continues, looking around at his men. “If you had known me, you would have known my Father also. From now on, you DO know Him and have SEEN Him.”

It’s Philip’s turn now, and he asks, perhaps scratching his head, “Lord, show us the Father, and it is enough for us.”


Did Jesus sigh and look toward the ceiling? “Have I been with you so long, and you STILL do not know me, Philip?” Jesus asks His confused disciple.

“Whoever has seen ME has seen the Father. How can you say, ‘Show us the Father?’ Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does His works.”

Then perhaps Jesus turns to the rest of the men and says, “Believe ME that I am in the Father and the Father is in me, or else, believe on account of the works themselves.”

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John 14:12-14

Jesus now challenges them. “Truly, truly, I say to you, whoever believes in Me will also do the works (miracles) that I do, and greater works than these will he do.” (How?) “Because I am going to the Father. Whatever you ask in My name, that will I do, that the Father may be glorified in the Son.”

“If you ask anything in My Name, I will do it.”

Wow!!

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(Were the disciples as glassy-eyed as I am now, with more to come? This was a lot to take in for the Eleven. I mean, A LOT! )

Thomas and Philip have been speaking up for us, asking those hard questions, but Peter sits with his chin cupped in his hand, staring at his plate, with a very anxious and scared look on his face. He mumbles, ‘Betray Him three times?’

John‘s mind is busy, his eyes and ears wide open, wishing he had a scroll and quill, and thinking how he will remember all this to write down later for his gospel. (He will soon hear Jesus tell of the Holy Spirit’s super help!)

Nathaniel is scouring his brain for Old Testament prophecies that agree with what Jesus is saying, and nodding when some come to his memory. “Yes… and yes…” he murmurs.

James, the other ‘son of thunder,’ is perhaps thinking of that stunning event on Mt. Tabor when Jesus was transfigured before their eyes, and the voice of the Father thundered. Yes… he could see how Jesus and the Father are one together; in glorious light and majesty! “I can’t wait to share in that heavenly glory!” he thought.

Matthew gasps quietly as Jesus talks, seeing how all the things He’s saying relate to His parables of “the kingdom,” and how, when Jesus’ followers will pray and ask Him, and instantly get help… the kingdom of Heaven will surely come quickly!

Simon’s zealot heart pounds in his chest. We will do greater works than the Master?! We can ask whatever we will for “the cause of Christ” and for “His glory,” and the Master will hear and answer? “Glory Hallelujah!” Nothing can stop us!

Andrew‘s thoughts go back to the grassy hillside when the hunger of thousands of people touched Jesus’ compassionate heart. He remembers the little boy with a cloth sack over his shoulder pulling at his sleeve and offering the meager lunch to the Master. Andrew remembers bringing the lad to Jesus, and… that miracle that followed. YES! Andrew believes Jesus is the Messiah both because of His words and also because of His works… His miracles. ‘And WE are to do greater ones?’ OH!

Alphaeus’ son, James, keeps his thoughts to himself, but watches his ‘possible brother’ (compare Mark 2:14 with Acts 1:13), Levi’s (Matthew’s) ink-stained fingers as he lifts his hands in silent praise.

The “other Judas,” the son of James, is also listening silently, but he will speak a question later in the chapter. (14:22).

Reading the Gospels in 2026 (8/5) John 13:31-38

Aug5

Read and Believe in Jesus

“When he (Judas) had gone out, Jesus said, ‘Now is the Son of Man glorified, and God is glorified in Him.'” John 13:31

The Gospel according to John

REVIEW – Jesus had just revealed that one of His small group would betray Him. None suspected Judas. In fact, Peter asks John to ask Jesus who it was. Jesus indicated Judas when He handed him the dipped piece of bread, but it was as if a veil was over their eyes. Otherwise, wouldn’t they have mobbed Judas and stopped him? Judas took the offered bread, and at Jesus’ “What you are going to do, do quickly,” he slipped out into the night, the devil filling his heart with darkness.

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John 13:31-33.

A moment or two after the door closed, Jesus looked up at his beloved men and said, “NOW is the Son of man glorified, and God is glorified in Him.”

Yes, Jesus could have dwelt on the things that were going to happen to him soon as a result of Judas’ mission. But He turned to look PAST that, to the way that both He and His Father would be glorified at His finished work on the cross (that They had planned before the world was created), after it was accomplished.

Hebrews 12:2 says, “…looking to Jesus, the founder and perfecter of our faith, who, for the JOY that was set before Him, ENDURED the cross, DESPISING the shame, and is seated at the right hand of the throne of God.”

Then Jesus looks around at the Twelve, His men, and calls them, “little children.” Tenderly He tells them that he is going “somewhere” they cannot come.

He means His death on the cross.

Yes, almost all of them will one day face martyrdom, some on a Roman cross, but THIS death, Jesus’s death, is for the redemption of all those who will ever believe in Him. THIS death is the “wages” earned by sinful man that God pronounced in Genesis 3. It will be substitutionary, for a sinless Jesus will die in the place of every sinner who repents and believes in Him.

NO, His disciples cannot go with Jesus.

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John 13:34-35

Then Jesus gives them a NEW commandment, that He (and they) will repeat in their teaching and writings. It is:

“Love one another:

just as I have loved you, you also are to love one another.

By this all people will know that you are my disciples,

if you have love for one another.” (repeated three times!)

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What makes this a “NEW” commandment? Isn’t it already part of the two greatest commands: LOVE God and LOVE your neighbor as yourself?

Yes and no. It has the tone of the second commandment, for sure. But notice that Jesus replaces “as yourself” with “as I have loved you.”

Yes, we are to love others (our neighbors) as we love ourselves, treating others well, caring for them, sparing nothing on their welfare… but Jesus’s “as I have loved you” speaks of DYING for others. Not just giving our time, money, experience, kindness … but sacrificing our LIVES, our physical lives for others. Wow.

Yes, this will definitely reveal that those who love in this way ARE the true disciples of Jesus.

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John 13:36-38.

Then Peter – (don’t you just love him) – jumps up and asks, “Lord, WHERE are you going?”

And Jesus answers him as before, “Somewhere you can’t follow me … though you WILL follow some day.”

“Lord, why can I not follow you NOW?” And then, thinking of that new love, he says, “I will lay down my life for you!”

Jesus answers, “WILL you lay down your life for me, Peter? Truly, truly, I tell you, the rooster will not crow till you have denied me three times.”

Whoa.

Reading the Gospels in 2026 (7/31) John 12:37-50

Jul31

Read and believe in Jesus

“Many even of the authorities believed in Him, but for fear of the Pharisees they did not confess it so they would not be put out of the synagogue.” John 12:12

The Gospel according to John

REVIEW – Jesus reveals that He knows how He will die (crucifixion), which only shows how quickly the crowd is turning against Him in unbelief. Jesus warns them that “the Light” will be with them only a short time longer … to walk in it while they can … and to believe in the Light. He warns them of the coming darkness, but they don’t understand or care.

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John 12:37-41

After that beginning of taunting, Jesus slips away through the crowd.

Although Jesus has spoken nothing but truth to them and demonstrated sign after miraculous sign, these hard-hearted people “did not believe in Him.” Although prophets of old, as well as John the Baptist, had spoken of Him and pointed to Him as the Messiah of God, they did not, would not, believe.

The gospel writer quotes Isaiah 53:1, “Lord, who has believed what he heard from us, and to whom has the arm of the Lord been revealed?”

And Isaiah 6:10, “He has blinded their eyes and hardened their heart, lest they see with their eyes, and understand with their heart, and turn, and I would heal them.”


These are hard words for us: that God blinds eyes and hardens hearts in order to prevent understanding, repentance, and salvation. We don’t understand. We can’t understand. We try to make excuses: “Well, they had their chance and turned away…like Pharaoh in Egypt.”

But this was Israel, the chosen people. The seed of the promise to Eve (and the world) runs clear through the Jewish line – Noah, Abraham, Judah, King David, Zerubbabel, until Jesus’ mother, Mary. And yet their hearts were hardened towards Jesus. Hardened by God…but only for a season. In Revelation, we see that their eyes will be opened again, and as a nation they will receive their Messiah.

But for now, in God’s abundant grace, He is going to open the door for His “other sheep” to enter. The lost Gentiles. WE get a chance to SEE with eyes of faith and believe.

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John 12:42-43

“Nevertheless.”

Despite this national closing of eyes and hardening of hearts, “MANY of the authorities believed in Jesus.” Their faith was very weak and hindered by fear. (It wasn’t until after His death that Nicodemus and Joseph stepped forward to reveal their faith and love for their crucified Lord.)

They were afraid of losing their place in the synagogue. (Remember what happened to the man born blind that Jesus healed?) And, sadly, they were afraid of losing the “glory” and honor that came from their position in the eyes of “man.” (Thankfully, we saw Nick and Joe in a better light later, when God’s glory became foremost in their minds.)

But think of the conflict within that these believing authorities struggled with. Think of OUR OWN struggle to speak up in a crowd of our fellows who are unbelievers. WHY, or why, is it so hard? Jesus endured the wrath of God for us. Jesus endured the shame and taunts, and then died a despicable, horrific death. And WE can’t say, “I believe in Jesus, and you should too,” to a few friends?

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John 12:44-50

This last plea of Jesus reminds me of what he said at the Feast of Tabernacles, when He called out, “Ho! If anyone thirsts, let him come to Me and drink. Whoever believes in Me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.'” (John 7:37-38)

Now, He tells the people of His close connection with the Father. “Whoever believes in Me, believes not in Me, but in Him who sent me. Whoever sees Me, sees Him who sent me.”

And, “The one who rejects Me and does not receive my words has a judge; the WORD that I have spoken will judge him on the last day.”

And, “For I have not spoken on My own authority, but the Father who sent me has Himself given Me a commandment – what to say and what to speak. His commandment is eternal life.”

Repeat John 3:16 to yourself here…

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These were the last words Jesus spoke to the public (in John’s gospel). Now, He gathers his own Twelve (well, eleven), shows them His love, and teaches them the last intimate things they should know about Him and themselves. It begins when they gather together for the Passover supper.