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Reading the Gospels in 2026 (9/11): Matthew 2:19-23.

Sep11

Remembering the lives lost in the events of September 11, 2001

Read and Believe in Jesus.

“He shall be called a Nazarene.” Matthew 2:23

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REVIEW – After the visit from the Magi, who were seeking to WORSHIP the young King of the Jews, the evil-hearted Herod mercilessly slaughtered all the baby boys under two in Bethlehem, in an attempt to DESTROY the young King of the Jews. Certainly, he was filled with and controlled by the devil, who, since God’s promise of a Savior in Genesis, had been trying to stop God’s plan of redemption.

However, God warned Joseph in a dream shortly after the Magi departed to take Jesus and Mary to Egypt ASAP. Again, Joseph immediately obeyed. The gifts the Magi had brought were instrumental in their escape and their livelihood in Egypt.

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Mathew 2:19-21.

King Herod did not last long after the massacre of the children. He was already full of a despicable disease from which he’d tried every known cure without success. In his madness, he’d already killed his ‘beloved’ wife Mariamme, and many of his sons and relatives in an attempt to keep them from deposing him.

But God has the last word when a king is dethroned, and a man dies.

The great Herod succumbed to his disease … and Jerusalem rejoiced … for a minute. He still had a few sons by other wives who could take his throne. Who would it be?

The Roman emperor, Augustus, would decide. After some scrambling and many bribes, in which Herod Antipas tried for the spot, the wicked and brutal Archelaus, son of Herod’s Samaritan wife, became the new king of Judea, Samaria, and Idumea. (Antipas was sent to rule over Galilee and Perea. He was the “Herod” of Jesus’ ministry.)

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(NOTE: Archelaus was so ineffective that Rome eventually deposed him and appointed a series of governors. Pontius Pilate was the fifth governor of Judea.)

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Anyway, God sent an angel in a dream to Joseph saying, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child’s life are dead.”

Joseph got up, took Jesus and Mary, and went to the land of Israel. (Such immediate obedience!)

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Matthew 2:22-23.

As Joseph and his family entered the southern border of Israel, he heard that Archelaus had been made king, and he was afraid. Perhaps he’d been planning to return to Bethlehem, where they had lived for two years after Jesus’ birth. But it was so close to Jerusalem and the king’s residence. Could another massacre happen?

God did not let his chosen caretaker of Jesus fear for even a moment. He again warned him in a dream NOT to settle in Judea, but to return all the way back to Nazareth, that tiny, “nowhere” town on the side of a hill in Galilee.

And Joseph obeyed. They probably traveled the unfamiliar coastal road to keep out of the attention of Archelaus.

Did the young couple remember that journey to Bethlehem years ago with Mary pregnant and about to deliver? Did they remember that first stable where Jesus was born, and the arrival of the shepherds with their wondrous story of an angel choir and message? And then the home where those amazing Magi visited? And that horrible night of flight.

And now back to sleepy Nazareth, where Mary had been scorned for her pre-nuptial pregnancy. Would those people remember? What would they think of Jesus? Would they call Him a…?

“And he went and lived in a city called Nazareth, that what was spoken by the prophets might be fulfilled: ‘He shall be called a Nazarene.'”

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(NOTE: there isn’t a specific O.T. scripture that says the Messiah would be “called a Nazarene.” Matthew, as with his quotes before, likes to “picture” or allegorize his points.)

Consider this: the root of the word Nazareth is nezer, or “branch” or “shoot”, and remember one of Matthew’s purposes is to show Jesus as the true descendant of David, and the King of the Jews.

Now, consider these passages:

  • Isaiah 11:1 – “There shall come forth a shoot from the stump of Jesse (David’s father), and a branch from his roots shall bear fruit. And the Spirit of the LORD shall rest upon Him…”
  • Jeremiah 23:5 – “Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and He shall reign as king… “
  • Jeremiah 33:15 – “In those days and at that time I will cause a righteous Branch to spring up for David, and He shall execute justice and righteousness for the land.”
  • Zechariah 38b – “…behold, I will bring my servant, the Branch.”

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These O.T. prophecies pointed towards Jesus’ 1,000-year reign on earth, still future to us, but by presenting them and comparing them to the title Jesus will be known for on earth – Jesus of Nazareth, or Jesus, the Nazarene – Matthew is hoping his readers will make the connection and “see” the Branch of David, and the King EVERY TIME they hear and read about Jesus.

Let US do the same.

Reading the Gospels in 2026 (9/10): Matthew 2:13-18.

Sep10

Read and Believe in Jesus.

“And he (Joseph) rose and took the child and his mother by night and departed to Egypt…” Matthew 2:14

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REVIEW – A delegation of wise men came from the East to Jerusalem seeking the One who had been born “King of the Jews.” This put Herod “the Great” in a panic, for he thought HE was the king of the Jews. Herod asked the religious leaders where the Messiah was to be born, and they quoted Scripture, identifying Bethlehem.

Herod told the wise men about the little town to the southeast, and then that sly wolf asked them sweetly, ‘WHEN’ they had first seen their “guiding star.” After they’d mounted camels and were leaving, Herod called to them, “When you find Him, bring me word so I can come and worship Him too.”

The wealthy Eastern Magi easily found the house where the King of the Jews was living, for the “shining light” stood right over the roof (much like it had over the Tabernacle in the wilderness). They worshipped the Boy King, gave gifts to His parents, and then quietly departed, taking a way home that avoided Jerusalem, for God had warned them not to return to Herod.

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Matthew 2:13-15.

Joseph and Mary, with the young Jesus on her hip, waved to the camel train as it faded into the sunset. They came back inside, still in a state of wonder, hardly believing until they saw again the gifts the Magi had brought. Then, it seems that as soon as they retired, the Lord appeared to Joseph in a dream.

“Rise, take the child and His mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child to destroy Him.”

Joseph must have sat up immediately and awakened Mary, who gently woke Jesus. Hurriedly, they packed their few belongings, some food, and Joseph’s tools into sacks, along with the Magi’s gifts, and loaded a small donkey cart. Within hours of the wise men leaving, Joseph had his family on the road to Egypt.

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(What a righteous man. No wonder God chose Joseph to care for His Son during the boy’s growing-up years. Immediate obedience, without question: how many of us could or would obey so quickly?)

The Magi’s gold paid for the trip and a place to stay in Egypt. The myrrh and frankincense from the East (very rare and valuable in Egypt) helped to keep the family until Joseph could get established again.

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(What perfect timing! We can always trust our omniscient God with fearful surprises and “unknown” futures. He is THERE before we are. And He has already taken care of our expenses.)

Matthew quotes Hosea 11:1, “Out of Egypt I have called my Son,” which speaks of God bringing the nation of Israel out of captivity. Here, Matthew uses it more as a “picture” or “allegory” than a prophecy.

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Matthew 2:16-18.

Herod soon realized the Magi had tricked him.

How long would it take to travel the 6-8 miles to Bethlehem, look and ask around, and find that kid? Even if they stayed a few days, they should have returned to Jerusalem by now. He was furious.

He called his most devious and loyal henchmen and sent them to Bethlehem. Their orders? To kill all the male children in the town and the region who were two years old or younger.

The above line is easy to type, but oh, the horror of such a plan to consider and imagine. Mothers and babies screaming as the henchmen wield their huge swords, leaving the little ones dead and in pieces. Parents trying to hide the little ones, but having them wrenched from their arms and slaughtered before their eyes. Oh, the weeping and wailing! The heartbreak. The ghastly horror!

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Again, Matthew quotes O.T. scripture to describe (more than predict) the horrific massacre.

Jeremiah 31:15 says, “A voice was heard in Ramah, weeping and loud lamentation, Rachel weeping for her children: she refused to be comforted, because they are no more.”

Jeremiah’s prophecy was of the Babylonian captivity, when weeping and wailing accompanied the deaths and deportation of the Jews from their homeland. Their lamentation prefigured the pain that occurred that day in Bethlehem.

But, horrendous as it was – the death of all those sweet boys, the hopes of their fathers and mothers – the more atrocious idea was that Herod knowingly attempted to kill Israel’s promised Messiah. It was the first of many attempts, and it would finally happen, but only in God’s way and in God’s time.

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Reading the Gospels in 2026 (9/8): Matthew 1:18-25.

Sep8

Read and Believe in Jesus.

“She shall bear a Son, and you shall call His name Jesus, for He will save His people from their sins.” Matthew 1:21

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REVIEW – Matthew was the first of the four Gospels written; its author was an ex-tax collector named Levi, until the Lord saved him. In his own writing, he uses his other name – Matthew – which means “gift of the Lord.”

Matthew writes mainly to a Jewish audience (look for many O.T. references, no explanations of Jewish words or customs, and a respect for God’s name). He does not write chronologically; instead, he groups his information into five themes.

His genealogy of Jesus, beginning with Israel’s patriarch Abraham and their great king, David, shows his purpose in writing this gospel: to present Jesus as 1) the promised Jewish Messiah and 2) the King of Israel.

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Matthew 1:18.

Joseph and Mary were “betrothed” to be married. (Betrothal in Bible times was “marriage but without consummation,” and needed a divorce to be broken.)

In Luke’s Gospel, the angel Gabriel came to Mary and told her of the miraculous conception of a baby in her womb by the Holy Spirit. Soon afterward, she went to Bethlehem to stay with her cousin Elizabeth, who was also pregnant. Elizabeth’s son would be John the Baptist. Mary stayed there for 3 months until John was about to be born, then returned to Nazareth. It was probably then that she told Joseph of her own pregnancy.

Joseph was a just and gentle man. But he didn’t know what to think. The woman he was betrothed to was pregnant, and he knew HE was not the father. What did that mean? Should he believe her quite unbelievable story, or accept the more plain possibility of infidelity?

In turmoil and grieving in his heart, he decided to divorce her privately. (That meant he would obtain a writ of divorce from an official and hand it to her privately, apart from any witnesses.) And it would be over.

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Matthew 1:19-21.

Dreams remembered upon waking were thought to be a special blessing in Bible times. It was believed to be a sad thing if one went more than 10 days without one. (Those were normal, eating-too-many-lentils type dreams, and not like the one Joseph received from an angel of the Lord.)

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“Joseph, son of David,” began the angel in his dream. Wait. David? From Matthew’s list of Jesus’ genealogy yesterday, we saw that Joseph’s father was named Jacob. The angel (probably Gabriel) addressed Joseph as a member of King David’s royal line. Yes, he was, but Joseph probably didn’t think about being in the ancient king’s line very often.

“Do not fear to take Mary as your wife,” continued Gabriel. Oh! Just the answer he was seeking! Joseph thought with relief. But…

“…for that which is conceived in her is from the Holy Spirit,” the angel answered Joseph’s unasked question, leaving him even more stunned.

“She will bear a son, and YOU shall call His name Jesus, for He will save His people from their sins.” Then the angel was gone, the dream ended, but everything remained vivid in Joseph’s mind.

Mary was pregnant by … the Holy Spirit. (Oh, my!) Her baby was a boy, and when He was born, Joseph was to name Him Jesus (or Savior). It was the father’s duty to name the children, so this was no surprise. But “Jesus”? What did it mean that the boy would “save His people (the Jews) from their sins”?

Perhaps, as he thought about all this, Joseph recalled Isaiah 7:14: “Behold, the virgin shall conceive and bear a son, and they shall call Him Immanuel,” which Joseph knew meant, God with us. This boy, this Jesus, this Savior who was conceived by the Holy Spirit, was GOD. With. Us!

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When Joseph woke up, he did as the angel commanded and took Mary as his wife. No questions. No reservation. “Mary, be my wife!” “Yes!” Done.

But Joseph did not “know her” (have sex with her) until after she had given birth to the Son, and Joseph had named Him JESUS.

(NOTE: the naming was at 8 days old, when baby boys were circumcised.)

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Next time, two years later….

Reading the Gospels in 2026 (8/25): John 19:17-27.

Aug25

Read and Believe in Jesus.

“And they took Jesus and led Him away, and He, bearing His cross, went out to a place called Golgotha, where they crucified Him.” John 19:17-18.

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REVIEW – Jesus has been in the custody of the Roman Governor, Pilate, who has handled Him like a “hot potato,” fearful of offending the Jews, fearful of offending Heaven, and fearful of offending Rome. He did not want to sentence this Nazarene to death – he found no fault in Him at all.

He suggested Barabbas instead. He appealed to the Jews’ sympathy by torturing Jesus, but the crowd, urged on by its religious leaders, refused both options. Pilate felt squeezed in a vice. Jesus himself did not even beg for mercy.

Pilate finally gave in and signed the order for Jesus’ execution.

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John 19:17-22.

Isaiah 53:7 – “He was oppressed, and He was afflicted, yet He opened not His mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so He opened not His mouth.”

The Roman soldiers took Jesus to the place of execution, a hill from where all passersby could view the results of crime and be deterred. Golgotha was a place that even looked like a skull.

There they nailed Jesus, the sinless and beloved Son of God, the only way to the Father, the Truth and the Life … to a blood-stained wooden cross. Two other fellows, true criminals, were crucified with Him and hung on His right and left.

Pilate, in a last jab at his Jewish tormentors, wrote the sign that was placed above Jesus’ head on the cross. It was supposed to list the offender’s crimes so people would be warned. But no crime was assigned to Jesus. He wrote in Aramaic, Latin, and Greek:

“Jesus of Nazareth, the King of the Jews.”

The chief priests went to Pilate. “Do not write, ‘The King of the Jews,’ but rather, ‘This man said I am King of the Jews!'”

But Pilate dug in his heels and said, “What I have written, I have written.”

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John 20:23-24.

So common was crucifixion at that time that the four soldiers who had nailed these men to crosses hardly took notice of their deed or the suffering above them. They had stripped Jesus, and custom said His clothes now belonged to them.

They divided His clothes (outer garment, belt, sandals, and head covering) among themselves, then argued over who would get His tunic. It was woven in one piece, and to cut it up would spoil it. Instead, they took out the “lots” and gambled who would get it.

Psalm 22:18: “They divide my garments among them, and for my clothing they cast lots.”

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John 19:25-27.

Also nearby, standing at Jesus’ cross, were four women who looked up at Him and sorrowed. Mary, Jesus’ mother, was devastated to see her Son in such horrible pain and suffering.

(I wonder if she remembered the words of the righteous and devout old man, Simon, when they had brought baby Jesus to the temple to be dedicated: “a sword will pierce your own soul.”)

Beside her, supporting her, were Mary’s sister, the wife of Clopas, and Mary Magdalene. John, the “beloved disciple,” also stood nearby.

When Jesus saw them, He struggled to speak. “Woman, behold, your son!” And then to John, “Behold, your mother.” And from that hour John took her to his own home and cared for her.

Reading the Gospels in 2026 (8/19): John 18:1-14

Aug19

Read and believe in Jesus

“I have told you that I am He, so if you seek Me, let these men go.” John 18:8

REVIEW – Jesus finished His “high-priestly” prayer for His disciples, including all of us who would also believe on His name through their testimony. Jesus’ earnest words for love and unity among them, as it was within the Trinity and including the disciples, were to prove to the world that God had indeed sent Him into the world to save all who would believe. Jesus WAS the promised Messiah, come out of immense love to save them.

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John 18:1-3.

It was then that Jesus led these men out of the upper room, through the darkened streets of Jerusalem, across the Kidron Brook, and up into a garden area where an “olive press” (Gethsemane) was located.

Jesus and the Twelve had probably met there often for private rest or teaching or maybe even overnight. It was here that Nicodemus came one night to talk with Jesus.

Perhaps it was a garden owned by a friend, such as Mark’s parents, who also had lent the upper room to Jesus for the Passover meal.

Regardless, all the disciples knew it.

Including Judas.

It was to this place that the betrayer led a band of soldiers and some officers from the chief priests and Pharisees, carrying lanterns, torches … and weapons.

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John 18:4-9.

Jesus stepped in front of His disciples, who I’m sure stood, shocked, with mouths agape, especially when they saw Judas. What was happening? They wondered.

“Whom do you seek?” Jesus demanded.

“Jesus of Nazareth,” they answered.

“I AM HE,” Jesus said, and at once the whole bunch stepped backward and fell to the ground, including Judas!

After getting up, brushing themselves off, and picking up their lanterns and weapons, Jesus asked them again, “Whom do you seek?”

Did it come hesitantly? “Er.. Jesus of Nazareth.”

“I told you that I am He, so… if you seek ME, let these men go.” This was to fulfill the word that He had spoken, “Of those whom you gave Me I have lost not one.”

(NOTE: If you like, you can review all the times where Jesus DID promise this. See John 6:39, 40, 44; 10:28; and 17:12)

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John 18:10-11.

Have you noticed that the disciples seem paralyzed and speechless through it all, in shock and fear? Even Peter says nothing.

But he does DO something.

Having a sword, Peter draws it, steps forward, and swings it at the High Priest’s neck.

Malchus, Caiaphas’s servant, steps in front and takes the blow, which severs his right ear. He grabs the side of his head and howls. Peter stands aghast, staring at the bleeding servant.

“Peter,” Jesus says softly. “Put your sword into its sheath; shall I not drink the cup that the Father has given me?”

(NOTE: Dr. Luke, in 22:51 of his Gospel, states that Jesus touched Malchus’s ear and healed him.)

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John 18:12-14.

And so, “the band of soldiers and their captain and the officers of the Jews arrested Jesus and tied Him up.” They led Him first to the house of Annas, the former High Priest, and father-in-law to Caiaphas, the man currently in that office. (He was the one who said it would be expedient that One Man should die for the people.)

But what of the disciples? Matthew 26:56 and Mark 14:51 both record, “And all the disciples left Him and fled.”

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NOTE: In the next reading, we’ll see that Peter turned back and followed Jesus at a distance and so did John. John had a little leverage at the Court, and arranged for Peter to come into the courtyard to warm himself by the fire. John himself then went into the place where Jesus was being interrogated and recorded for us what happened.

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Reading the Gospels in 2026 (8/13): John 16:16-33

Aug13

Read and believe in Jesus

“I have said these things to you, that in me you may have peace. In the world you will have tribulation, but take heart; I have overcome the world.” John 16:33

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The Gospel according to John

REVIEW -You can feel the sense of time slipping away as Jesus gives His disciples last-minute information, instructions, and encouragement.

1) HE knows that in less than 24 hours He will be dead. THEY don’t know or understand that.

2) HE knows He will rise again from the dead, but they have no thought whatever of that.

3) HE knows that after His resurrection, He will soon return to heaven and to His Father who sent Him on this redeeming work. THEY are “getting” that, but are scared and worried about being left alone and what will happen afterward.

4) HE comforts them with the promise of the all-powerful, all-helpful “Holy Spirit-Helper” (or “Comforter” as the KJV says). This third member of the Trinity will guide them, relay God’s truth to them, and glorify Jesus. THEY are slowly getting that, but are still worried and asking questions.

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John 16:16-24

(This next part is a little confusing, as Jesus is speaking both of His death and resurrection, as well as His ascension to Heaven and the coming of the Holy Spirit ten days after that.)

Jesus says, “A little while, and you will see Me no longer, and again a little while, and you WILL see Me.”

Like us, some of the disciples ask, “What is this that He says to us, ‘a little while and we’ll not see, and again a little while and we will see’? What does He mean? We don’t know what He’s talking about.”

Jesus sees their confusion and concern, and answers them with encouragement more than explanation.

1) Truly, truly, YOU will weep and lament, but THE WORLD will rejoice. Yes, you will be sorrowful, but your sorrow WILL turn to joy.” (Like a woman in childbirth rejoices when her child is born!)

2) You WILL have sorrow now, but I will see you again, and your hearts will rejoice — and NO ONE will take your joy from you. In THAT day….”

He’s speaking of Pentecost.

No way, unless they had studied the prophet Joel, would they understand the Holy Spirit’s coming with wind and fire on the 120 faithful believers waiting and praying in the upper room on the Day of Pentecost.

No way could they begin to believe the Holy Spirit’s power that would come on them, so they could preach the Scriptures with amazing discernment, and that, in multiple tongues of nations they had never learned.

There was just no way, in this intimate time with Jesus, with a real sense of foreboding hanging nearby since Judas left, that they could understand this… coming JOY!!

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John 16:25-28.

“I have said these things to you in ‘figures of speech’. The hour is coming when I will no longer speak to you this way, but will tell you plainly about the Father.

“In that day you will ask in my name, and I do not say that I will (have to) ask the Father on your behalf; for the Father Himself LOVES YOU, because you have loved me and have believed that I came from God.”

“And now I am leaving the world and going to the Father.”

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John 16:29-33.

The disciples are all excited. They think they finally know what Jesus is talking about.

“Ah, NOW You are speaking plainly and not using figurative speech! NOW we know that You know all things and do not need anyone to question you; THIS is why we believe that You have come from God.”

But Jesus knows their hearts – that they are still confused about what is about to happen in an hour, and will also happen in 40 & 50 days. (And He yearns to spend time praying for them!)

“Do you NOW believe?” Jesus asks.

Then He tells them solemnly that what will happen in just an hour or so will scatter them all to their homes in fear, leaving Him alone. But… He will not be alone (He comforts Himself), for the Father is always with Him.

“Have My peace, and take heart! I have overcome the world!”

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Reading the Gospels in 2026 (8/12) John 16:1-15

Aug12

Read and believe in Jesus

“I tell you the truth; it is to your advantage that I go away,” John 16:7a

The Gospel according to John

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REVIEW – Jesus turned from the comforting picture of His disciples being grafted into Him like branches on a vine, drawing their life and vigor from Him, and producing fruit for the vinedresser, the Father. In an abrupt change, Jesus turns to the “wild boars” of the world who will try to root up and destroy the vineyard… and the disciples, because of Him.

They are to expect hatred and persecution from the world for their witness. The world hates God and hates His Son whom He sent. How much more will they hate the Son’s ambassadors!

But they will have a “Helper” whom the Father will send. This powerful, indwelling “Spirit of Truth” will help the disciples in their witnessing, despite threats of death.

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John 16:1-5.

(1) “I have said all these things to you to keep you from falling away.”

These are the warnings Jesus gave in the previous chapter. They will be hated and persecuted for Jesus’ sake and for their witness about Him. “Falling away” doesn’t mean losing their salvation and heavenly reward, but more of being trapped into silence in their witness; not knowing what to say about the attacks. Jesus is forewarning them, so they will have “weapons” to fight that fear and doubt.

Further, Jesus is telling them that the disciples can also expect to be “put out of” their synagogues (excommunicated) because of their testimony.

And here, Jesus adds a terrifying thought: that some “will even kill you and think they are doing service to God.”

Wow!

But, you know, if you have studied the book of Acts and the letters of Paul, he himself was one of those who would mercilessly persecute and kill believers, thinking he was doing God a service, since he believed Jesus was a blasphemer and they were corrupting the worship of the One Creator God.

(2) “But I have said these things to you, that when ‘their hour’ comes, you may remember that I told them to you.”

What is Jesus talking about here when He says “their hour”?

If you compare Luke 22:53, you’ll see that there is a time for all things. In that verse, Jesus told His accusers that He had been in the Temple daily, teaching, but they had never come after Him then to arrest Him. But now, in a dark and lonely Garden, with no public witnesses, they had come. It was “their” hour.

The disciples would also experience a time when the authorities acted according to their own reason and timing. Be on guard.

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John 16:5b-11.

(3) “I did not say these things to you from the beginning, because I was with you. But now I am going away to Him who sent me.”

While Jesus was on earth and with the disciples, He could protect them from the hassles and harassment that He got from the religious leaders.

In fact, in the Garden, when He was being arrested, Jesus showed one final way that He was protecting them. He asked the guards whom they were seeking. When they said, “Jesus,” then He told them to let His disciples go. (Read John 18:7-9)

With Jesus back in Heaven with the Father, who would “protect” His little lambs? In 14:18, He promises them ‘I won’t leave you as orphans.” Now He’s telling them AGAIN how that is possible.

“It is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send Him to you.”

Jesus promises to ask His Father to send the third person of the Trinity, the Holy Spirit, to come and not only be “with” His disciples, but to be “in” them.

And this mighty Spirit of Truth will CONVICT the world concerning sin, and righteousness, and judgment. (In other words, He will “HELP” the disciples (and Jesus’ witnesses down through the ages) in their witness, testimony, and ministry for Christ.

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John 16:12-15.

The clock is ticking towards Jesus’ “hour,” and Jesus has more to tell them, and He still wants to pray. But He, as well as believers today, can rest confidently that the Holy Spirit will be His and our helper in all things.

“When the Spirit of truth comes, He will guide you into all the truth, for He will not speak on His own authority, but whatever He hears, He will speak, and He will declare to you the things that are to come.

“He will glorify me, for He will take what is mine and declare it to you. All that the Father has is mine; therefore I said that He will take what is mine and declare it to you.”

Jesus so wants to instill confidence and trust in the disciples for the Holy Spirit. They have been so close to Jesus for the last three years, and now, they hear He is leaving them. But Jesus tells them that the Helper, the Spirit of Truth, is part of God too.

“All that the Father has is mine (Jesus); therefore I said that He (the Spirit) will take what is mine (Jesus) and declare it to you.”

“No worries, my dear disciples. Just wait and see! And remember what I’m telling you!”

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Reading the Gospels in 2026 (8/7) John 14:15-31

Aug7

Read and believe in Jesus

“I will ask the Father, and He will give you another Helper, to be with you forever,” John 14:16

The Gospel according to John

REVIEW – Jesus has been speaking intimately with His eleven believing disciples. They are afraid and confused at what He says – He’s leaving, they can’t come, but not to worry; He’s preparing a place for them and will come again, and they will go to Him. They have questions, but Jesus’ answers don’t help them much. He also promises that they will do MORE/GREATER “works” than He has done because He’s going to the Father. AND… that they will be able to ask the Father anything in His name and He will give it to them. Just love each other sacrificially and obey His commands!

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John 14:15-17.

Then Jesus begins to lay out some amazing promises for them. But He premises these with this truth: “If you love Me, you will keep My commandments.”

Obedience is tied firmly to love. Just like when we love our parents, we will obey them and want to please them. So with God. Obedience (without griping, as our parents would say) shows our love, PROVES our love. As our parents also would say, “Actions speak louder than words.”

Jesus told the self-assured religious leaders just that in Luke 6:46-49.

“Why do you call Me, Lord, Lord, and NOT DO what I tell you? Everyone who comes to me and hears my words and DOES them, I will show you what he is like.” Then Jesus compares the wise (obedient) man and foolish (disobedient) man who build their home foundations on different soils, and the outcomes of their choices.

NOTE: When Jesus is speaking of obedience to His commands, He is not simply saying to love one another sacrificially, and you’re done. HIS commands include the entire revelation from the Father.

  1. So, what is the first supernatural blessing Jesus promises?

“I will ask the Father, and He will give you another Helper, to be WITH you FOREVER, even the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him. YOU know Him, for He dwells WITH you and will be IN you.”

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John 14:18-24

2. And before they can ask more questions, Jesus assures them with the second supernatural blessing.

“I will not leave you as orphans; I will come to you. Yet a little while and the world will see me no more, but YOU will see me. Because I live (again), you also will live.”

Jesus is speaking of his death, and the three days in the tomb in which they will definitely “feel” like deserted orphans. After a little while, however, they WILL see Him again, when He is resurrected. The world won’t see Him (There is no record of any unbeliever seeing Jesus after His resurrection), but THEY will. And because Jesus will be raised from the dead … so will they!

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3. Then, a wonderful third supernatural blessing, union with God.

“And in that day, you will KNOW that I am in the Father…. and YOU in Me… and I in you.” “He who loves Me will be loved by My Father, and I will love him and manifest Myself to  him.”

Dear Judas (the son of James, not Iscariot) manages to get a question in.

“Lord, how is it that You will manifest Yourself to us, and not to the world?”

Patiently Jesus answers. “If anyone loves me (that’s you guys), he will keep my word, and My Father will love him, and We will come to him and make Our home with him.”

“But whoever does NOT love me or keep my words (that’s the world, Judas), they won’t have My Father and Me coming to dwell in them.

Hopefully Jesus’ answer cleared up Judas’ question.

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John 14:25-31

4. Jesus promises the blessing of a supernatural teacher.

14:15: “I will give you another Helper to be with you forever.”

And now, 14:26: “The Helper, the Holy Spirit, whom the Father will send in My name, He will TEACH YOU all things and bring to your remembrance all that I have said to you.”

What a comforting promise! A holy, indwelling helper to teach them (and us) and help them remember all the things that Jesus said, demonstrated, taught, and promised! WOW!

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5. And now the blessing of supernatural peace.

“Peace I leave with you; MY peace, I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.”

Wow. Later, the apostle Paul describes the peace that Jesus promised as: “the peace that surpasses all understanding, a peace that will keep your heart and mind in Christ Jesus.” (Philippians 4:7)

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Jesus continues to encourage His disciples and to allay their fears and confusion. He says they should rejoice that He is going away, because He will come again.

“And now I have told you before it takes place, so that when it does, you may believe.“

“I will no longer talk much with you, for the ruler of this world is coming. He has no claim on Me, but I do as the Father has commanded me, so that the world may know that I love the Father.”

“Rise. Let us go from this place.“

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NOTE: John doesn’t describe “The Last Supper” as the other Gospel writers do. He centers instead on the final teaching and encouragement Jesus gives to His disciples.

And although chapter 14 ended with Jesus telling them they were leaving the upper room, John will insert three more chapters of teaching, prophecy, and the final “High Priestly Prayer” by Jesus. We’ll look at them in the next 7 days of reading.

And then, with chapter 18, we’ll catch up with Jesus and the disciples as they go out across the Kidron Valley to the Garden of Gethsemane.

Reading the Gospels in 2026 (8/3) John 13:1-17

Aug3

Read and believe in Jesus

“When Jesus knew that His hour had come to depart out of this world to the Father, having loved His own who were in the world, He loved them to the end.” John 13;1b

The Gospel according to John

REVIEW – Jesus again urged the people to believe in Him, but they did not, would not, though He gave them many signs. Jesus then quoted a scary section from Isaiah, how the choice would be taken away, and they would not be ABLE to believe. God would blind their eyes and harden their hearts lest they see and understand and turn to Him so He could heal them. Though Jesus pleads with the words that His Father gave him, only a few believed, and those kept silent from fear.

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John 13:1-5.

So… Jesus turns from public to private ministry. He retreats from the world and gathers His disciples to Himself. There is much He wants to teach them before “departing out of this world to go to the Father,” and the time is getting short. He has loved them, and He will love them to the end. But even here, in that intimate circle of chosen men, one is an unbeliever.

John tells us that even then, during the Passover meal, the devil had already put it into the heart of Judas Iscariot to betray Jesus, although at the time, only Jesus knew it.

And… knowing it, Jesus humbled Himself to become the lowest of servants, removed His outer clothes, took a towel and a bowl of water, and went to each of the twelve (yes, TWELVE) disciples, and washed and dried their feet. Silence reigned, until….

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John 13:6-11.

….Jesus came to Peter, who withdrew his feet. “Lord! Do You wash MY feet?”

“What I am doing you do not understand now, but afterward you will understand,” Jesus said gently.

Peter leaned back, raised his hands, palms out, and shook his head. “Not me! Huh-uh. You shall never wash my feet, Jesus!”

(Not love for Jesus, or humility, but pure pride was speaking. Peter, the big fisherman, would not submit to his Lord and Master washing his big ole smelly feet. Nope. Too, too humbling.)

From below him, kneeling on the rough boards, Jesus looked lovingly at Peter. “If I do not wash you, you have no share with me.”

Peter drew in a sharp breath, fear in his eyes. “Lord! Not my feet only but also my hands and my head!”

Jesus smiled up at Peter and lifted a big old foot into the basin. “The one who has bathed does not need to wash, except for his feet, but is completely clean. And YOU are clean. But…not everyone of you is.”

(For Jesus knew who was to betray him; that was why He said, Not ALL of you are clean.)

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But how were Peter and the others (except Judas) “already bathed and clean?”

John 15:3-4: “Already you are clean because of the word that I have spoken to you.”

John 6:68: During the three years Jesus had with the disciples, He gave them “the words of life,” and they believed. He taught them even about his death and resurrection, although they didn’t completely understand then. But they would.

Ephesians 5:25b-26: “…as Christ loved the church and gave Himself up for her, that He might sanctify her, having cleansed her by the washing of water with the word…”

Titus 3:4-5: “But when the goodness and loving kindness of God our Savior appeared, He saved us, not because of works done by us in righteiousness, but according to His own mercy, by the washing of regeneration and the renewal of the Holy Spirit whom He poured out on us…”

And finally,

Romans 10:8-10, 17: “The word is near you, in your mouth and in your heart (that is, the word of faith that we proclaim), because if you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved.” “So, faith comes from hearing, and hearing through the word of Christ.“

They were saved, regenerated by their belief in Jesus as the Son of God, that they had heard Him preach. But, as with us, they/we daily commit sins and do things that make “our walk, or feet” dirty. Then, we go to the Lord, confess our sin, and He is faithful to forgive us and to cleanse us (wash our feet; we don’t need saving again) from all unrighteousness. 1 John 1:9

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John 13:12-17. After washing Peter’s feet, Jesus stood, put the basin and towel away, and redressed in His outer clothes. Then He taught them about what He had just done.

Yes, He was their teacher (their rabbi), and He was their Lord as well.

“If I then, your Lord and Teacher, have washed your feet, YOU also ought to wash one another’s feet. I have given you an example that you also should do as I have done to you.”

Did they look around at each other then? I wonder what their thoughts were… (I’m not washing HIS feet… oh, well, I guess I will, if I am to be like Jesus.)

“Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him.”

Jesus was soon to send them to spread His Good News throughout the world. They would be His messengers, His apostles. And they were also to remember how, as their Master, He was a servant to them that evening, and never lose that mindset themselves.

“You are blessed if you know this and DO this,” He said.

And so will WE be, my fellow servant.

Reading the Gospels in 2026 (7/15) John 9:1-12

Jul15

Read and believe in Jesus

“Is not this the man who used to sit and beg?” John 9:8

The Gospel according to John

REVIEW – The religious leaders accused Jesus of “having a demon,” or worse (to them) of being “a Samaritan” after Jesus revealed His view of them – their father was the devil, a murderer and a liar. This was not a name-calling contest; Jesus was explaining why they would not (could not) see Him for who He was, sent from God, their Messiah, and that He was bringing truth to them. After their bragging that they had the great patriarch, Abraham, as their “father,” Jesus shocked and horrified them by saying that “Before Abraham WAS … I AM.” Not only was He claiming His eternality, but also stating that He was God. They tried to kill Jesus then and there, but because “His hour had not come,” and His death was NOT to come by stoning, He slipped right out of their presence, unseen.

(NOTE: I’m trying a larger font. My glaucoma eyes struggle to see the small fonts. Comment if you don’t (or do) like it.)

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Part One (of three): Jesus heals the Man Born Blind

John 9:1-5

Not long after the events in chapter 8, we find Jesus and the disciples returning to the Temple area, where, on most days, the poor, crippled, and congenitally sick lay, hoping for alms from the people who entered to worship God.

Jesus “saw” a blind man there, “who had been blind from birth.” How was it possible to know that just by looking at a person? Were the eye sockets “empty?” Were the lids so shriveled as to show there had been no use for a long, long time? Jesus would know everything, of course, but it seemed the disciples saw it too.

“Rabbi,’ they asked Jesus, “who sinned, this man or his parents, that he was born blind?”

Now I’ve always wondered how a baby in the womb could sin to a degree that he would be born blind. Yes, there is the truth that from conception we ALL have the sin-nature passed down to us from Adam. But then, why are we not ALL born blind? The parents are a different thing. There are some diseases brought on by sin (such as syphilis) that can affect an unborn infant’s eyes. Also, the Jews had in their tradition other sins of parents that could bring injury to their unborn children.

But Jesus said neither was the case with this man sitting at the gate of the temple, begging for alms. It was “that the works of God might be displayed in him.”

Does that mean we sometimes suffer so that God will be glorified? Yes. Think of the book and story of Job. Think of the life of Joseph, Jacob’s favorite son. Think of Paul’s “thorn in the flesh” (2 Corinthians 12:7-10).

Jesus told His disciples that the time was short. (He would be crucified in less than 6 months.) He had to work “the works of His Father” while it was still day. “As long as I am in the world, I am the Light of the world.” And then Jesus proceeded to bring light and vision to the never-seeing blind man.

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John 9:6-7

Jesus used some of His own saliva mixed with the clay on the ground to make a bit of damp mud. Then, having alerted him (we assume), He pressed this mud on the eyelids of the man “born blind.” “Go, wash in the pool of Siloam,” Jesus instructed.

(This pool was where just days before a ceremonial jug of water had been drawn and carried up to the Temple, with the people remembering and praising God for supplying water for them in the wilderness. That same time when Jesus had cried out, “If any man thirst, let him come to ME.”)

The pool is about 1/3-1/2 miles down the “Pilgrim’s Way” and would have taken him (with help) about 20 minutes to reach.

Whether the man had help finding the pool or not, he obeyed Jesus’ command. And when he’d finished washing the mud from his eyelids, he could see (for the first time ever). What must that have been like? Beautiful? Scary? Amazing? Did he praise God?

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John 9:8-12

It seems he might have wanted to thank Jesus, for he made his way back up to the temple mount. Many people saw and heard him on the way.

“Is this not the man who used to sit and beg?” they wondered.

“It IS he!” said some.

Others said, “No, but it is LIKE him.”

“I AM the man!” the ex-blind man said.

“Then how were your eyes opened?” they asked.

He explained, “The man called Jesus made mud and anointed my eyes and said to me to go to the pool of Siloam and wash. So I did, and I received my sight.”

“Where is He (Jesus)?” they demanded.

“I don’t know,” he said.

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Part Two, next time.