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Reading the Gospels in 2026 (7/15) John 9:1-12

Jul15

Read and believe in Jesus

“Is not this the man who used to sit and beg?” John 9:8

The Gospel according to John

REVIEW – The religious leaders accused Jesus of “having a demon,” or worse (to them) of being “a Samaritan” after Jesus revealed His view of them – their father was the devil, a murderer and a liar. This was not a name-calling contest; Jesus was explaining why they would not (could not) see Him for who He was, sent from God, their Messiah, and that He was bringing truth to them. After their bragging that they had the great patriarch, Abraham, as their “father,” Jesus shocked and horrified them by saying that “Before Abraham WAS … I AM.” Not only was He claiming His eternality, but also stating that He was God. They tried to kill Jesus then and there, but because “His hour had not come,” and His death was NOT to come by stoning, He slipped right out of their presence, unseen.

(NOTE: I’m trying a larger font. My glaucoma eyes struggle to see the small fonts. Comment if you don’t (or do) like it.)

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Part One (of three): Jesus heals the Man Born Blind

John 9:1-5

Not long after the events in chapter 8, we find Jesus and the disciples returning to the Temple area, where, on most days, the poor, crippled, and congenitally sick lay, hoping for alms from the people who entered to worship God.

Jesus “saw” a blind man there, “who had been blind from birth.” How was it possible to know that just by looking at a person? Were the eye sockets “empty?” Were the lids so shriveled as to show there had been no use for a long, long time? Jesus would know everything, of course, but it seemed the disciples saw it too.

“Rabbi,’ they asked Jesus, “who sinned, this man or his parents, that he was born blind?”

Now I’ve always wondered how a baby in the womb could sin to a degree that he would be born blind. Yes, there is the truth that from conception we ALL have the sin-nature passed down to us from Adam. But then, why are we not ALL born blind? The parents are a different thing. There are some diseases brought on by sin (such as syphilis) that can affect an unborn infant’s eyes. Also, the Jews had in their tradition other sins of parents that could bring injury to their unborn children.

But Jesus said neither was the case with this man sitting at the gate of the temple, begging for alms. It was “that the works of God might be displayed in him.”

Does that mean we sometimes suffer so that God will be glorified? Yes. Think of the book and story of Job. Think of the life of Joseph, Jacob’s favorite son. Think of Paul’s “thorn in the flesh” (2 Corinthians 12:7-10).

Jesus told His disciples that the time was short. (He would be crucified in less than 6 months.) He had to work “the works of His Father” while it was still day. “As long as I am in the world, I am the Light of the world.” And then Jesus proceeded to bring light and vision to the never-seeing blind man.

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John 9:6-7

Jesus used some of His own saliva mixed with the clay on the ground to make a bit of damp mud. Then, having alerted him (we assume), He pressed this mud on the eyelids of the man “born blind.” “Go, wash in the pool of Siloam,” Jesus instructed.

(This pool was where just days before a ceremonial jug of water had been drawn and carried up to the Temple, with the people remembering and praising God for supplying water for them in the wilderness. That same time when Jesus had cried out, “If any man thirst, let him come to ME.”)

The pool is about 1/3-1/2 miles down the “Pilgrim’s Way” and would have taken him (with help) about 20 minutes to reach.

Whether the man had help finding the pool or not, he obeyed Jesus’ command. And when he’d finished washing the mud from his eyelids, he could see (for the first time ever). What must that have been like? Beautiful? Scary? Amazing? Did he praise God?

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John 9:8-12

It seems he might have wanted to thank Jesus, for he made his way back up to the temple mount. Many people saw and heard him on the way.

“Is this not the man who used to sit and beg?” they wondered.

“It IS he!” said some.

Others said, “No, but it is LIKE him.”

“I AM the man!” the ex-blind man said.

“Then how were your eyes opened?” they asked.

He explained, “The man called Jesus made mud and anointed my eyes and said to me to go to the pool of Siloam and wash. So I did, and I received my sight.”

“Where is He (Jesus)?” they demanded.

“I don’t know,” he said.

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Part Two, next time.

Reading the Gospels in 2026 (7/13) John 8:31-47

Jul13

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“If you abide in My WORD, you are truly My disciples, and you will know the TRUTH, and the truth will set you free.” John 8:31

The Gospel according to John

REVIEW – At the end of the Festival of Tabernacles, at the lighting of the lamps, Jesus cried out, “I AM the light of the world. Whoever follows me shall not walk in darkness but have the Light of Life.” Since this Festival “remembered” the time God led and cared for Israel in the wilderness, this statement of Jesus would instantly remind the celebrants in Jerusalem of God (represented by the pillar of fire at night and the cloud by day), leading them so they did NOT walk in darkness. Of course, the Jewish authorities complained that it was a lie, for Jesus was testifying about Himself. Jesus told them TWO testified to this fact, Himself and His Father in heaven. The closing verse of this section stated that MANY believed in Him.

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John 8:31-33.

Now Jesus addresses the ones who had believed in Him. What was next, after belief? It’s the same today.

“…Abide in My word…” Stay (continually live) in God’s Word, the Bible – read, study, meditate on, memorize, preach it to yourself, and trust in it.

“…and you will KNOW the truth.” If you do the above, Jesus promises you will know the truth. You will not be tempted to believe the lie of the devil.

You will KNOW you are a sinner and cannot save yourself. You will KNOW that God is holy, holy, holy, and can not allow sin in His presence. But you will also KNOW that God loved you so much that He provided a way for you to be saved from your sin, a way for you to live forever in His presence. He sent His own priceless, sinless Son (in the flesh) to die in your place (to take the punishment for your sin on Himself, and DIE for it.) You will also KNOW that if you trust in what God did for you, He will now see you as righteous (clothed in the righteousness of Christ) and acceptable in “the Beloved (Son).”

…And the truth will set you FREE.   Free from what?  Free from the POWER OF SIN.  Before Christ, we were “dead” in our trespasses and SIN, unable to save ourselves in any way. We all followed the prince of the power of the air,  carrying out the evil deeds of our flesh, by nature children of wrath! We were SLAVES to this, powerless to escape!

But the TRUTH of the Gospel is that “God being rich in mercy, because of the great love with which He loved us, EVEN when we were dead in our trespasses …. made us alive together with Christ! (By grace you have been saved, and THAT not of yourself, it is the GIFT of God [that He gave, that by believing we might have eternal life.[ ) – This truth, when we combine it with God-given faith, sets us free from enclavement to Satan and our own sinful flesh. (Ephesians 2)

(WHAT GLORIOUS GOOD NEWS!)

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John 8:34-35

And the Jews all rejoiced in it. NOT!!

“We are offspring of Abraham and have never been enslaved to anyone. How is it,” they asked Jesus, “that You say, ‘You will become free?'”

“Everyone who commits sin is a SLAVE to sin. If the Son (Me) sets you free (from sin), you will be FREE INDEED.” “And yes, I know you are offspring of Abraham, yet…. you seek to kill me because My WORD finds no place in you.”

Because they have so hardened their hearts, the truth of Jesus’ words of grace and salvation and freedom from sin … find no sticking place in them. They are cold and hardened, and His love and offer of freedom bounce right off their hearts.

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John 8:38-47.

Jesus boldly tells them that THEY have and obey a different “father” than He does.

“Abraham is our father,” they claim.

“If you were Abraham’s children, you would be doing the works that Abraham did.” (which was believing God, having faith in God’s words.) “No, you are doing the works your father did (the devil).”

Incensed, they answered back, “WE were not born of sexual immorality. (Speaking of Jesus’ mother, Mary, being pregnant with Him before she was married.)

‘WE have ONE Father – even God,” they boastfully shout.

Um, no. (And Jesus gives a clear description of our arch-enemy, and these opposing leaders’ father.)

“If God were your father, you would love Me, for I came from God. I came of my own accord, but He sent me.

“YOU are of your father, the devil, and your will is to do your father’s desires. He was a MURDERER from the beginning and has nothing to do with the TRUTH, because there is NO TRUTH in him. When he lies, he speaks out of his own character, for he is a LIAR, and the Father of LIES.

“Whoever is of GOD hears the WORDS of God. The reason why you do NOT hear them is that you are NOT OF GOD.” (Plain and simple.)

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The Jews will do some blaspheming in the next reading, and then Jesus will speak a powerful “I AM” revelation of truth. We already know they will be incensed and moved to murder by “their father,” a murderer from the beginning.

Reading the Gospels in 2026 (7/6) John 7:14-24

Jul6

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“The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of Him who sent Him is true, and in Him there is no falsehood.” John &:18

The Gospel according to John

REVIEW – Jesus’ unbelieving brothers tried to convince Jesus to go to the big Festival of Tabernacles in Jerusalem and “show off” his miracles. “Show yourself to the world!” they urged Him. But Jesus, knowing that the perfect timing of God for when He should “show Himself” in Jerusalem had not yet come, declined His brothers’ suggestions. They went to the Festival, leaving Jesus in Galilee. Later, Jesus attended, but in private.

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John 7:14-18.

About the middle of the 7-day Festival, Jesus went to Jerusalem and to the Temple (His Father’s house), and began teaching. He sat down on one of the “porches” in the court area, and taught the Scriptures to those who gathered around. “The Jews marveled, saying, ‘How is it that this man has learning, when He has never studied?'”

(This was not a new phenomenon for Jesus. Even as a boy of twelve, Jesus made an impression. “(His parents) found Him in the temple, sitting among the teachers, listening to them and asking them questions. And all who heard Him were amazed at His understanding and His answers.” See Luke 2:46-47.)

This time, Jesus answers them about where His “authority” comes from. “My teaching is not mine, but His who sent me. If anyone’s will is to do God’s will, he will know whether the teaching is from God or whether I am speaking on my own authority.”

Yes, Jesus again tells them He was sent by God and has God’s authority. He reminds them that His teaching always brings GLORY to God, and not Himself. If that is THEIR desire too, they will recognize truly who Jesus is.

(This is a good question for teachers today too. Whose glory are we seeking, our own, or God’s?)

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John 7:19-24.

Jesus then asks the crowd (and specifically the Jewish leaders) a question. “Why do you seek to kill me?”

(Jesus is obviously referring to the miracle He did that first caused the authorities to persecute Him – the healing of the man at the pool of Bethesda – because He did that on the Sabbath. See John 5:16-18)

“You have a demon!” answered the crowd. “Who is seeking to kill you?” (This is so hypocritical. The crowds knew very well that the Jews were seeking to kill Jesus. That’s why they were “hush-hush” about asking where He was earlier in the Festival (7:13).

Jesus then reminds them about the Law of Circumcision – where a baby boy must be circumcised on his eighth day of life – EVEN IF it falls on a Sabbath. “If on the Sabbath a man receives circumcision, so that the law of Moses*** may not be broken, are you angry with Me because on the Sabbath I made a man’s whole body well?“

Jesus, who knew – yes, INSPIRED the Law of Moses – told them, “Do not judge by appearances, but judge with right judgment.”

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*** What is really interesting is that Circumcision originated with Abraham, way before God gave Moses the Law at Sinai. Circumcision even pre-dates the Sabbath law – and certainly came before all the little minor “explanations” of the Sabbath Law that the rabbis invented to “protect” it.

The overall picture here is that these people, even and especially the “Teachers of the Law” who should know better, didn’t REALLY know what they were talking about. (They were probably jealous that Jesus could do these miracles to cure people and garner their awe, and THEYcouldn’t.)

Reading the Gospels in 2026 (6/30) John 6:1-24

Jun30

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“When the people saw the SIGN that He had done, they said, ‘This is indeed the Prophet who is to come into the world.'” John 6:14

The Gospel according to John

REVIEW – After stirring up the religious leaders by healing a cripple on the Sabbath, Jesus began teaching the controversial topic that He was equal to God, and in fact WAS God, having all the power and authority as His Father. Jesus again and again referred to the OT Scriptures, in which the religious leaders were wrapped up, but they still couldn’t believe. The common people believed in Jesus because of the signs and miracles He performed, not for His words of grace and truth.

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John 6:1-4.

Jesus is back in Galilee, on the Eastern side of the Sea. A large crowd followed him BECAUSE OF THE SIGNS He was doing on the sick. Seeking some time alone with His disciples, he went up a mountain to a secluded place alone.

“Now, the Passover, the feast of the Jews, was at hand.” (almost there). Because the author, John, isn’t too concerned with telling a chronological account of Jesus and instead presents Him only through a series of signs and “I Am” statements that prove Him to be the Messiah without a doubt, we learn that it is Passover time again. If yesterday’s reading took place in Jerusalem, at the Feast of Tabernacles, this event is happening 6 months later. If that healing of the invalid at the pool of Bethesda was at a Passover, then this event is now one year later.

(Try to get in the Apostle John’s mindset, and let the dates become less important until the end of the story.)

Anyway, the time Jesus wanted alone with His disciples was interrupted when He saw a large crowd coming from around the Sea looking for Him. They followed him “because they saw the miracles he was doing on the sick.” Nevertheless, Jesus had compassion on them.

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John 6:5-9.

“Philip, where are we to buy bread, so that these people may eat?” Jesus said this to “test” him, for He already knew what He would do.

“Huh? Are you kidding, Jesus?” Philip might have thought. But he answered aloud, “Two hundred denarii would not buy enough bread for each of them to get a little!” And you KNOW that Jesus had way less denarii than that! It was almost a year’s wages for a laborer.

Then Andrew steps up. (Remember, he was the one who brought his brother, Peter, to Jesus.) Now he was bringing a little boy to the Master, who had perhaps offered his meager lunch of 5 rolls and two sardines. (Picture THAT, and not big loaves of bread and a couple of trout.) Andrew was cautious, “But what are these for so many?”

I can so imagine Jesus smiling down at the boy, seeing the huge miracle He was about to do because of the”faith” of a little child.

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John 6:10-13.

“Have the people sit down,” Jesus said. It was spring, and the hillside was covered with soft green grass. John notes that there were 5,000 men there. With some women and children, the total number could have been up to 20,000 hungry, seeking people!

Jesus then took the boy’s lunch, looked to Heaven to thank His Father, and distributed it to His disciples, who took it to the thousands of people sitting. Again and again they came back to take more food out. Jesus always handed them more. Their eyes bulged, their thoughts raced, they were speechless. 20,000 people ate from the boy’s 5 rolls and two tiny fish. 20,000!!!

AND THEY ATE AS MUCH AS THEY WANTED! THEY WERE FULL!

“Gather up the leftovers,” Jesus told His disciples, “that nothing may be lost.” LEFTOVERS! From 20K people eating one boy’s lunch?

Yep. And there were 12 “lunchbox” sized baskets filled with the fragments. Perfect for the 12 disciples to eat.

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John 6:14

“When the people saw the sign that He had done, they said, ‘This is indeed the Prophet who is to come into the world.”

What did they mean by that? And why did their stomachs full of bread and fish spark this thought?

Back in Deuteronomy 18:15-18, God told Moses that He would “raise up a prophet” like him, who would speak the words of God. And that the people should listen to Him, or God would require it of them.

So, why did this miracle feeding spark the thought of that Prophet? Didn’t God say the people should listen to His WORDS, His teaching? This crowd, and others, did NOT listen to Jesus. They were drawn to Him by the miracles.

Now, what miracle did Moses “do” that would remind this crowd of Jesus? Why, it was supplying Manna in the wilderness. “Bread” from heaven, if you will. Hadn’t Jesus just miraculously supplied “bread” from thin air? Whoa…. HE MUST BE THAT PROPHET!

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John 6:15.

Oh, man. How disappointing. Perhaps Jesus had some wonderful teaching planned, now that they were fed and comfortable. Perhaps something like the Sermon on the (other) Mount from Matthew. But no, what did this crowd want?

They were getting up, brushing off crumbs and grass, and …. preparing to come and take Jesus by force and make Him king!

What?

Disappointed, Jesus again withdrew through a thin mountain pass to a secluded place where they would not find Him. (Later, after the crowd had dispersed, Jesus sent his disciples back to Capernaum in a boat, while He prayed alone to His Father.)

(NOTE: The two miracles where Jesus actually “created” something involved the two elements of Communion: wine (from water) and bread (to feed a crowd from a sack lunch). They symbolize His body and blood given to us, which we remember even today when we partake in “The Lord’s Supper.”)

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John 6:16-21.

The disciples started across the Sea. It was dark, and the wind picked up. They struggled to row in the wind and rough sea, and had made it only halfway across when…..

They saw a phenomenon. They thought they were seeing a ghost, for a figure was walking on the sea and coming near to them.

“It is I; do not be afraid,” Jesus called. Boy, were they glad! And they took Him into the boat. Then ANOTHER MIRACLE! The boat was IMMEDIATELY at land on the other side of the sea.

Four miles in one second! Wow!

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John 6:22-24.

Meanwhile, back on the other side of the sea, many of the crowd who had eaten the miracle bread were looking for Jesus. They saw theone boat was gone when the disciples left, but Jesus had not been with them. Soon some other boats arrived, so when the people saw that Jesus was not there, they got into the boats and went across to Capernaum too. They were still SEEKING JESUS. For healings? Or to make Him their king, a king who could feed them every day, FOR FREE?

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In tomorrow’s reading, Jesus will delude them of that thought. In fact, He will “gross them out” so much that many who considered themselves His followers will turn away, offended.

Reading the Gospels in 2026 (6/25) John 5:1-15

Jun25

Read and believe in Jesus

“Do you want to be healed?” John 5:6b

The Gospel according to John

REVIEW – Jesus is back in Galilee, after an evangelstically refreshing two days in Samaria. Right away desperate people rush to Jesus to have their needs met, First is an important man with a seriously ill son. Jesus does heal the boy, but is disappointed with His own people for their fixation on signs and miracles and not on His Words of Eternal Life.

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John 5:1-9.

Again Jesus goes up to Jerusalem for a Feast.

(There are three Feasts (out of the seven festivities) that God required (able-bodied) Jewisih men to attend in Jerusalem. Deuteronomy 16:16 names them as 1) the Feast of Unleavened Bread and Passover, 2) the Feast of Weeks (or Pentecost), and 3).the Feast of Tabernacles/Booths. Two are in the first half of the year, one occurs in the fall. John does not name this one, and as his gospel is not always chronological, we can’t be sure. Many believe it is Passover when this incident happens.)

(Note: the other Holy Days are: the Feast of First Fruits, after passiver, the Feast of Trumpets (in the fall), and the Day of Atonement. There are also two Festivals that were man-initiated that were celebrated: Purim in the spring, to commermorate Queen Esther’s victory, and the Festival of Lights (Hannucha), in December, to celebrate the victory of the Macabees.)

ANYWAY….. Jesus went up to Jerusalem for a “feast of the Jews” when this incident of chapter five took place. And here we begin to really see open opposition to Jesus by the religious leaders increase (romorrow’s reading). And it has to do with the Sabbath.

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John describes a pool by the Sheep Gate. This small gate was in the northern part of the city and Temple mount where sheep could be brought in for sacrifice.

Nearby was the 5-sided pool called Bethesda. There was a story about this pool. As it goes, when the waters ruffled (probably from the underground sping thaf fed it), it was a sign of an angel’s presence, and the first invalid into the pool after it happened, would be healed. Many, many sick individuals lay around this pool for years and years waiting for that miracle.

One such man was approached by Jesus. “Do you want to be healed?” Jesus asked.

This seems peculiar. Why wouldn’t the man WANT to be healed? But Jesus knows all hearts. Perhaps he had gotten so used to lying there for 38 years. He had like-fellows around him that he knew, and perhaps chatted with. He collected a small amount of alms for food. He had no responsibilities. DID he really WANT to be healed and become a part of regular society?

Notice that his answer wasn’t “Yes!”

He said, “Sir, I have no one to put me into the pool when the water is stirred up. While I’m going,(crawling?) another gets there befre me.”

Enough with the nonsense. Jesus commands, “Get up. Take up your bed. And walk.” And he did. (No one refuses a command of hte Lord Jesus.) And he was healed.

AND… that day was the SABBATH.

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John 5:10-15.

Now, in the Old Testament, work was forbidden on the Sabbath day. (Exodus 20:8-11). It was assumed tht this mean one’s cistomary job (farming, teaching, selling, plumbing, computer repairing … etc.) Very easy to understand. Of course if emergencies came up (your cow fell in a well) it was okay to deal with it. BUT, through the years, the rabbis sought to “protect the law” by hedging it in with more and more details about what exactly “no work” meant. And by Jesus’ time, it had gotten ridiculous.

“It is the Sabbath. It is not lawful for you to take up your bed (a mat),” said the Jews to the man who had been crippled for 38 years and had just then been miracously healed.

Not willing to assume guilt for breaking the “law,” the healed man said, “The man who healed me, that man told me to take up my bed and walk.” WHERE was the exuberance at beeing healed?? Why wasn’t he “walking and leaping and praising God”?

Granted, the man did not KNOW who Jesus was. It was crowded and Jesus had withdrawn. But where was the gratitude?

Later, Jesus found him in the temple (He could now enter the temple for he was no longer crippled).

“See, you are well! Sin no more, that nothing worse may happen to you,” Jesus said befre slipping away again. Hmmm. What did THAT mean?

Well, the man then went to the religious leaders and told them that it was Jesus who had healed him.

And tomorrow, we will see what trouble for Jesus that “tattling” caused.

Reading the Gospels in 2026 (6/16) John 2:1-12

Jun16

Read and believe in Jesus

“This, the first of His signs, Jesus did in Cana of Galilee, and manifested His glory. And His disciples believed in Him. “ John 2:11

The Gospel according to John

REVIEW – Jesus’ first disciples believe and begin to follow Him: John and Andrew, Simon (Peter), Philip, and Nathaniel. John and Andrew are directed by John the Baptist to Jesus. Andrew brings his brother Simon, and Jesus gives him a new name. After Jesus invites Philip to follow Him, the disciple finds his friend Nathaniel and simply says, “Come and see.” Nathaniel believes when he hears that Jesus “saw” him earlier, and Jesus promises him more supernatural revelations.

John 2:1-5

Three days after Jesus called Philip and Nathaniel, there was a wedding in the nearby town of Cana. Jesus’ mother was there. (It was possibly a family member’s wedding, and she had some responsibilities.) If that was the case, it was natural that Jesus was also invited to the wedding with His disciples. The newest disciple, Nathaniel, was from Cana. (John 21:2)

The celebration was going along nicely (it could be up to a week!) when Mary noticed they were out of wine. This would be a big embarrassment to the host (the groom & family), and Mary told Jesus about the problem.

Did she expect Him to do something about it? (Run to the nearest BEV MO?) Verse 11 says that this was the FIRST of Jesus’ miracles, so she couldn’t have expected a miracle of Him. Perhaps she was simply used to going to Jesus as her oldest and first-born son with any problems that arose after the death of Joseph.

What follows is hard for us to understand. It seems like Jesus is rude to His mother, telling her that since He had begun His ministry (acclaimed by John the Baptist and calling His first disciples), He could no longer be involved in her household problems. From that time onward, His eye (concern) would be on the cross and His death on it for the sins of man. (His “hour”)

What Mary understood of that, we don’t know. It seems she might have said, “Whatever!” and then turned to the servants with, “You do what He says.” After that, she walked away, leaving everything in His hands.

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John 2:6-11

In this house where the wedding was being held (it must have been grand), there were six stone water jars for the Jewish rite of purification (ritual baths). Each held 20-30 gallons. GALLONS!! Jesus told the servants to fill each of them up with fresh water (from a well or nearby spring). It must have taken some time. When they were full (you could see the inside bottom of the jars through the clear liquid), Jesus told the servants to draw some out and take it to the master of the feast.

Were they scared to do so? Water to the head master? But they were servants; they obeyed. A pitcher was carried to the man at the head table. And sometime between drawing the water out and pouring it into a wine glass … the water had become wine. The freshest and best wine from the highest-quality grapes.

The head of the feast was flabbergasted. He turned to the groom with high praise. The groom must have been wide-eyed in wonder himself. Where had it come from? (Only the servants knew.) Whatever, the wedding feast went on in splendid form.

“This, the first of His signs, Jesus did at Cana in Galilee, and manifested His glory. And His disciples believed in Him.“

John emphasized that miracles were not merely displays of power, but had spiritual significance. They were “signs” that pointed to deeper realities through the eyes of faith.

(What do YOU believe this sign of turning water to wine at a wedding feast pointed to in Jesus’ life and ministry?)

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John 2:12.

After the wedding feast, Jesus and His disciples (and His mother and brothers) went down to Capernaum on the Sea of Galilee. Jesus would soon establish this town as His northern headquarters. For now, they stayed only a few days before heading to Jerusalem for Passover (next reading).

Reading the Gospels in 2026 (6/12) John 1:19-34

Jun12

(Note: I had to change the “John” icon due to copyright issues. This is my own pic.)

Read and believe in Jesus

“Behold, the Lamb of God, who takes away the sin of the world!” John 1:29

REVIEW – John’s magnificent introduction to his gospel showed Jesus as Creator, Eternal God, Light and Life, Son of God, the WORD who became flesh and blood, Israel’s Messiah, and the One who brings grace and truth. He would be rejected by many, but received by some, who would become the children of God. John mentions John the Baptist, a fiery yet humble man who came as a witness to Jesus and who prepared the way for Him. And that’s where the story begins today.

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Isaiah 40:3-5 — “A voice cries: ‘In the wilderness prepare the way of the LORD; make straight in the desert a highway for our God. Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD has spoken.’”

This is the call that John the Baptist heard from the Scriptures he studied.

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John 1:19-28.

John had been doing what God called him to do, up and down the Jordan Valley. The way he was “preparing a way” for the Lord was by turning the people’s hearts away from themselves and their sin and toward God. He would preach and then baptize those who repented. He painted a picture of the One who was coming after him as eternal, holy, worthy of worship. He did this so the Messiah would be revealed to the people.

John was causing a lot of fuss, and the religious leaders in Jerusalem heard about him. They sent priests and Levites to find out who he was. (Remember, John was in the priestly line; his father, Zechariah, was a priest, and his mother, Elizabeth, was also a “daughter of Aaron.”)

The priests asked him, “Who are you?“

John confessed plainly, “I am not the Christ.”

They asked further, “What then? Are you Elijah?” (Referencing Malachi 3:1 and 45-6, which tells of a future herald.)

John answered, “I am not.“

Priests: “Are you the Prophet?” (Referencing Deuteronomy 18:15-18, where God told Moses about the Messiah.)

John: “No.”

Priests: “Who are you? We need to give an answer to those who sent us. What do you say about yourself?”

John quotes Isaiah. “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.”

The Priests, quoting the Pharisees, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?”

John: “I baptize with water, but among you stands One you do not know, even He who comes after me, the strap of whose sandal I am not worthy to untie.”

That must have given the priests enough fodder, for they departed, leaving John to his baptizing.

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John 1:29-34.

The very next day, while John was again preaching and baptizing, he saw Jesus walking toward him. He knew who the man Jesus was – for they were cousins – but he did not KNOW Jesus was the Messiah, the One whom he was “preparing the people” for. So God gave John a sign, and then he KNEW.

“BEHOLD, the Lamb of God, who takes away the sin of the world!”

The Jews were familiar with lambs being used for sacrifice. There was the Passover Lamb that called to remembrance their deliverance from the death angel and escape from Egypt. A lamb was offered in the daily sacrifices for Israel. The Jews understood how their sins were laid upon an animal’s head before it died, and so their sin was atoned for.

Here was the One who would atone for the sins of the world … if, in fact, they “received Him, and believed on His name.” John 1:11.

Then John told how he saw the Holy Spirit descend from heaven like a dove and remain on Him. (It was when he baptized Jesus.) It was the sign from God, and he knew that “THIS IS THE SON OF GOD.“

Reading the Gospels in 2026: (6/10) Luke 24:36-52

Jun10

A five-day-per-week study

June 10 – Luke 24:36-52

Read and Believe in Jesus

“It is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be proclaimed in His name to all nations beginning from Jerusalem. You are witnesses of these things.” Luke 24:46b-48

The Gospel according to Luke.

REVIEW – Jesus, in His “resurrected body disguise,” joined two disciples as they walked to Emmaus from Jerusalem after Passover week. They were astounded that this man didn’t know all the amazing things that had happened there, and told Him. Jesus then explained how all those things fulfilled the prophesies about the Messiah in the Scriptures. The two were amazed and said that “their hearts burned.” Jesus accepted their invitation to stay at their home, and when He took the bread, broke it, and gave it to them …. they suddenly recognized him as their Master. At that moment Jesus disappeared. The two rushed back to Jerusalem to tell the apostles.

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Luke 24:36-43.

Meanwhile, back in Jerusalem, the apostles and disciples were hearing and rejoicing at Simon Peter’s account of seeing Jesus himself. The two from Emmaus arrived and told their story. And there was great rejoicing.

As they were talking, encouraging each other, Jesus suddenly appeared among them. “Peace to you,” He immediately said, for they were frightened, thinking He was a ghost!

“Why are you troubled, and why do doubts arise in your hearts? See my hands and feet, that it is I myself. Touch me, and see, for a ghost does not have flesh and bones as you see that I have.”

(We may laugh at them, but seriously! How would YOU feel if Jesus in resurrected flesh was suddenly behind you while you read this on your phone or tablet? You would be wide-eyed. You would gasp. Your heart might start pounding. I know that’s how “I” would feel.)

Jesus then held out His nail-printed hands and showed his scarred feet. Surely they could see the healed wounds the crown of thorns made on his forehead. Yes, it was Jesus! Yes, He had risen as He said! But oh, how absolutely amazing and astounding it was to actually SEE Him. They looked and touched, wide-eyed and trembling. They saw Jesus but still “disbelieved for joy.”

(You know how that is. Sometimes something is SO amazing, we might say, “Wow! Unbelievable! I can’t believe I saw that!” That’s the attitude they had.)

Smiling at their amazement and joy, Jesus sought further proof to show them, and asked for some food. Surely ghosts don’t EAT! They gave Jesus a piece of boiled fish, and He ate it. Oh, how they watched wide-eyed as He bit, chewed, and swallowed.

(I can even see Him open His mouth and stick out His tongue to show that the fish had actually been swallowed!! Ha-ha)

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Luke 24:44-49.

Then, as He had done with the two on the road to Emmaus, Jesus told them that “Everything written about Me in 1) the Law of Moses, 2) the Prophets, and 3) the Psalms (the whole Old Testament) must be fulfilled.” Then Jesus did a wonderful thing. He opened their minds to understand the Scriptures. Often, when He had taught the crowds, He told His disciples that they wouldn’t understand it all “then,” but they would later. NOW was that time.

(Can you imagine how it would be to totally understand and “see” Jesus throughout the Bible? We study and learn some, but to have instant understanding! Wow. Of course, these men (and women) would need that knowledge, as well as the Holy Spirit in them, to begin preaching the Gospel to all the world.)

Then Jesus states clearly the Gospel that is to be preached to all nations. “That Christ (Messiah) should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be proclaimed in His name.” This message would first be preached in Jerusalem and then spread to the whole world.

Jesus also promised that He would “clothe them with the power” they would need for the task. The Holy Spirit of God would soon come upon them. They were to wait in the city until this happened. (40 days later, on Pentecost)

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Luke 24:50-53,

Their clear task before them; the promise of power soon to be fulfilled; it was time for Jesus to return to Glory, to the Father, to the place of honor from which he had come 33 earth-years earlier. From there, He would send the Holy Spirit. And there He would intercede for them when the Tempter tried to prevail. And from there He would welcome them home when they were martyred for His name’s sake.

Jesus led them out as far as Bethany on the easter slope of the Mount of Olives. He lifted up His hands in a final blessing on them. And as He did, He parted from them and was carried up into heaven.”

Like we would, they continued to stare in amazement into heaven at the last tiny spot they had seen Jesus. Then they worshiped Him (in praise and prayer). They returned to the Holy City with great joy, and were in the temple continually blessing God.

Hallelujah!!

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Luke omits some incidents and words that the other Gospels include after the Resurrection and goes straight to the glorious point of Jesus’ ascension.

As we study John next, we will see Jesus in those precious moments with Mary Magdalene in the garden, with “doubting” Thomas, who then proclaimed Him as “My Lord and my God”, with 500 disciples at one time in Galilee, and with the disciples beside the Sea, when Peter humbly said three times that he DOES love Jesus.

Matthew ends with the Great Commission and Jesus’ promise, “I am with you always, to the end of the age.”

Reading the Gospels in 2026: (5/21) Luke 20:21-47.

May21

A 5-day per week study.

Read and believe in Jesus.

“They were not able in the presence of the people to catch Him in what He said, but marveling at His answers, they became silent.”  Luke 20:26

The Gospel according to Luke 

Review – In the temple, Jesus taught and told a parable that infuriated the religious leaders. A vineyard owner, his tenants, his servants, and his son are all in the story. THEY know it’s about their faulty oversight of Israel. And they hate Jesus even more.

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Vss. 20:21-26.

After that scathing parable, the Jewish leaders tried even harder to catch Jesus. They sent “spies” who seemed “honest” but who asked Him controversial questions in hopes Jesus would say something indictable.

#1. The first was so obvious.

“Teacher, we know that you speak and teach rightly, and show no partiality, but truly teach the way of God. Is it lawful for us to give tribute to Caesar, or not?”

(In other words, should godly people pay taxes to an ungodly government. (A good question for today, too.)

Of course, Jesus saw right through their craftiness. “Show me a denarius. (They did.) “Whose likeness and inscription does it have?”

They knew, but they looked anyway. “Caesar’s.”

“Then render to Caesar the things that are Caesar’s, and to God the things that are God’s.”

(And the first set of spies left, defeated and silent.)

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Vss. 20:27-

#2. The second came from a delegation of Sadducees (or chief priests), who did NOT believe in a bodily resurrection. (This made them … Sad, you see!)

‘Teacher, Moses wrote for us that if a man’s brother dies, having a wife but no children, the man must take the widow and raise up offspring for his brother.”

This WAS a provision given by Moses to help carry on the line of ownership for Israel in a new land. It was not compulsory, but a single brother sharing an estate might be looked down upon if he refused to do this for his brother’s line. (See Deuteronomy 25:5-10)

But these Sadducees carried the example to absurdity, suggesting that this poor widow went through seven brothers without producing an heir, leaving them all dead. (We might call her a “black widow!”) “In the resurrection (if there IS one) whose wife would she be?” they asked, believing they’d “caught” Jesus.

You can almost see Jesus rolling His eyes. Matthew’s account begins with Jesus correcting them, “You are wrong because you know neither the scriptures nor the power of God.” Here, in Luke, Jesus merely explains that there is no marriage in the resurrection. Those who have attained heaven are equal to angels. There is also no death, because God is the God of the living, and all the resurrected live in Him.

The Sadducees were stumped. But some of the scribes (Pharisees, who did believe in bodily resurrection) thought Jesus had “spoken well.” And they no longer tried to trick Him with their questions.

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Vss. 20 41-47.

But Jesus had a question of His own, one that left them speechless, fearful of answering either way.

“How can they say that the Christ (Messiah) is David’s son? For David himself says in the book of Psalms, (110:1) ‘The LORD said to my Lord, Sit at my right hand, until I make your enemies your footstool.’ “David thus calls ‘LORD,’ so how is He his son?“

Then Jesus, in the hearing of ALL the people, said to His disciples, “Beware of the scribes (Pharisees), who like to walk around in long robes, and love greetings in the marketplaces and the best seats in the synagogues and the places of honor at feasts, who devour widows’ houses and for a pretense make long prayers. They will receive the greater condemnation.“

This is not the first time Jesus warned His disciples about the Pharisees – not the men themselves, but their hypocrisy – teaching extreme righteousness but acting entirely differently.

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(I use the 2010 MacArthur Study Bible, English Standard Version, for my studies.)

Reading the Gospels in 2026: (5/20) Luke 20:1-20.

May20

A 5-day per week study.

Read and believe in Jesus.

“Tell us, by what authority do you do these things… who gave you this authority?”  Luke 20:2

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The Gospel according to Luke 

Review – Jesus rode triumphant into Jerusalem on Palm Sunday to the cheers of the crowds and wild expectations of His disciples … and the terror of the religious leaders. He cleansed the Temple and then taught there, and the temple authorities could do NOTHING against Him….yet.

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Vss. 20:1-8.

Smarting at having lost all their income from the marketplace in the Temple courtyard, these three groups of religious leaders accosted Jesus while He was teaching and preaching the gospel … in that very Temple courtyard.

“WHAT authority do you have to do this? WHO gave you this authority? They said, fists on hips, evil in their eyes.

“I’ll ask YOU a question,” said Jesus calmly. “Was the baptism of John from heaven (God) or from man?

The accusers muttered among themselves, seeing that Jesus had them over a barrel. No matter which way they answered His question, they were in trouble. So … “We do not know where it came from,” they finally spat out.

Jesus knew their dilemma. If they said John’s ministry was God-given, then the question was, why didn’t they heed it? If they said it was by John’s own doing, the people would attempt to stone them because they believed (rightly) that John was a prophet of God.

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Vss, 20 9-15.

Jesus then tells a parable to those religious leaders (about themselves – would they understand?) The people around Jesus also listened intently.

“A man planted a vineyard…”

Right away, the song in Isaiah 5:1-7 must have come to mind, at least to these teachers of the Law. It is the story of Israel portrayed as a vineyard. The men (and maybe the general people) would know what this story was going to be about.

A vineyard = Israel. But who are the characters? Jesus would make that plain.

In Jesus’s parable, He tells of the landowner (representing God) going to a far country for a long while, leaving his vineyard in the care of the tenant farmers.

(Who, but the Jewish leaders, could be represented by the tenants? THEY knew, and so did the people listening to the parable.)

Jesus continues. Harvest time came, and the landowner sent his servant to collect the crop (money earned). But these tenants beat up the servant and sent him away empty-handed.

The landowner sent another servant, perhaps a more forceful one, but the greedy tenants treated him shamefully and sent him packing as well.

The landowner sent a third servant to collect his due. The now-confident tenants wounded him and threw him out without the landowners’ wages.

These servants the landowner sent represented the prophets God sent to Israel, hoping to turn them from their wicked ways and give Him the worship due to Him. Often, the religious leaders in Israel’s history disregarded and often tortured and killed God’s prophets.

Was the crowd around Jesus “getting the picture?”

Jesus continued, “Then the owner of the vineyard said, ‘What shall I do? I will send my beloved son; perhaps they will respect him.” WHO but Jesus Himself was Jesus portraying?

But the murderous tenants threw the son out of the vineyard and killed him, believing that now the vineyard would be THEIRS.

Did Jesus gaze at those religious leaders standing around? Of course, He knew their murderous hearts, plotting HOW they might catch Him and kill Him.

Jesus asks a question to the people and those religious leaders, “What then will the owner of the vineyard do to them? His answer shocked them.

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Vss. 20:16-20.

Jesus said forcefully, “He will come and destroy those tenants and give the vineyard to others!”

Whoa, did that ever cause a reaction!

“SURELY NOT!” Exclaimed the crowd. Yes, they understood very well what Jesus was saying. Israel without their priests and teachers!

But Jesus quotes from Psalm 118:22 and Isaiah 8:13-15. HE was the “stone” that the builders rejected. But HE would become the Cornerstone of the new order.

“The one who falls on this stone will be broken to pieces.” And, “When this stone falls on anyone, it will crush him.” Whether a vase falls on a rock or a rock falls on a vase, the result is the same. Both those who are not interested in Christ and those who hate Him… the result is the same. They will be crushed.

Okay, the scribes and chief priests knew that Jesus told this parable against them.

They sought to lay hands on Jesus that very hour, but … they feared the people. So they watched Him. And they sent spies who pretended to be sincere to “catch Him” in something He said. They wanted to deliver Jesus up to the authority and jurisdiction of the governor (Pilate).

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In tomorrow’s reading, we will see some of these attempts by quasi-sincere questioners. Jesus knows. He always gets the better of them.

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(I use the 2010 MacArthur Study Bible, English Standard Version, for my studies.)