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Reading the Gospels in 2026: (4/23) Luke 12:22-34

A 5-day per week study.

April 23 – Reading Luke 12:22-34

Read and believe in Jesus.

“For where your treasure is, there will your heart be also.”  Luke 12:34

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The Gospel according to Luke

Review – Jesus talked about hypocrisy, fear, the value of sparrows, covetousness, anxiety, and then told a parable to conclude it all: “the Rich Fool”.

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Vss. 12:12-32.

Jesus had been talking about covetousness and greed (remember the brothers disputing their inheritance, and the rich farmer who didn’t know what to do with all the extra ‘blessings’ GOD gave him?)

In other words, stuff. Humans always want MORE stuff.  And when they have a lot of stuff, they have anxiety about losing it.  When they think they don’t have ENOUGH stuff, they are anxious about that too.

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(I say “they,” but I fall into these categories too.  Simply living in the United States makes me wealthier than most of the world. The poorest manual laborer here is rich compared to someone in a third-world country.  I have a home, clothes, food, cars, bank accounts, insurance and doctors to help me when I’m sick, and… Amazon for anything else.  And yet, I am still anxious about many things. Lord, help me!)

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Jesus tells His disciples,

“Do NOT be anxious about your life (how to live longer), about your body (what you will eat or what clothing you will wear).

  • Food: “Consider the ravens, they don’t sow or reap or use storehouses, yet God feeds THEM. How much more value are YOU?”
  • Life span: “Which of you, by being anxious, can add a single hour to your life? If you can’t do as small a thing as that, why are you anxious about the rest?”
  • Clothing: “Consider the lilies, they neither toil nor spin, yet even Solomon in all his glory was not arrayed like one of these. If God so clothe the grass which is here today and gone tomorrow, how much more will He clothe YOU.”

Jesus then rebukes them kindly.

“O, you of little faith!  Your Father knows that you need these things.  Instead, seek HIS KINGDOM, and these things will be ADDED TO YOU.  Fear not, little flock, for it is your Father’s GOOD PLEASURE to give you the kingdom.”

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Vss. 12:33-34.

The next thing Jesus says makes our jaws drop, and our eyes bulge.

“Sell your possessions, and give to the needy.”

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What??  Does Jesus mean ALL my possessions, or just the excess, the stuff I annually set out for the Goodwill?  

SELL my possessions? That means the valuable stuff, right?  I’LL be the needy one if I do that. Won’t I?  

Okay… so the house is pretty bare now… but what about my vacation plans?  My retirement savings?  My insurance policies?  Sell… them… TOO???

Can you see my thinking, above? Concern with stuff for the here and now.  Jesus wants me to look to my ultimate future: Heaven for eternity.  He wants my HEART to let go of these things, not to value them so much. I should be “looking for the Kingdom of God” that is coming soon.

I don’t believe Jesus demands us (all) to give everything away. We can use what we have to help the needy.  We can also stop stockpiling riches, like that fool in the parable, and begin looking with love to share with those around us.

(Even when the early church sold their possessions to share, Peter told them they did not have to give it ALL. Just how much they wanted to give. See Acts 5:3-4)

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“Provide yourselves with moneybags that do not grow old, with a treasure in the heavens.”

This treasure does not fail, cannot be stolen, or eaten by moths.

 Where your treasure is (in heaven or in your freshly built barn?), that’s where your heart will also be.”

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Reading the Gospels in 2026: (4/13) Luke 9:46-62

A 5-day per week study.

April 13– Reading Luke 9:46-62

Read and believe in Jesus.

“No one who puts his hand to the plow and looks back is fit for the kingdom of God.”  Luke 9:62.

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The Gospel according to Luke 9:46-62

Review –

REVIEW – Last week, we ended with the three witnessing Jesus’ transfiguration. Only Jesus could heal the demon-possessed little boy. The disciples did not comprehend His upcoming death and resurrection, nor what it meant to take up one’s cross, deny self, and follow Him.

Vss. 46-48.

When the disciples began arguing as they walked along, about WHO WAS GREATEST among them, Jesus gave them that “Seriously?” look.

Of course, they still thought Jesus was on the way to becoming an earthly king and chasing out the Romans for them.  (They were thinking of the O. T. prophecies about the reigning Messiah and had forgotten those – especially in Isaiah – that talked about the “suffering servant” who came first.)

Jesus saw a little kid in the crowd that followed them, stopped, took the little one, and stood him right beside Him.  A clear picture of a taller adult, and (perhaps even) a toddler. Jesus rested His hand on the boy’s head.

“Whoever receives this child in my name receives Me, and whoever receives Me, receives Him who set Me.  For he who is LEAST among you all is … the one who is great.”

Huh?

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Vss. 49-50.

Next, one of the “sons of thunder,” John, came to Jesus with a self-important attitude. Master, WE saw someone casting out demons in YOUR name, and WE tried to stop him, because he does not follow US.”

Can’t you just picture John preening, expecting an “Atta boy” from Jesus?

“Do NOT stop him, Jesus rounded on John,for the one who is NOT AGAINST you is FOR you.”

Huh?

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Vss. 51-56.

The time had come for Jesus to take that final walk to Jerusalem. (He would accomplish much along the way, and indeed, take short trips to Galilee (although his headquarters would no longer be there.)  He would do a lot of teaching and remonstrating in Jerusalem during several “Feasts” and before that final holy week.

BUT His face was now “set like a flint” towards “His hour” and the cross.

However, there is always Samaria.

On the main road from Galilee to Judea, there is a block of land known as Samaria, which must be traveled through – or else avoided by a long roundabout route (the seacoast, or east of the Jordan River).

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 NOTE: Long ago, some destitute Jewish farmers were abandoned there when the Assyrians took Israel captive. Later, Assyria sent a bunch of pagans to the area so the land could be farmed, and produce could be sent back.  These “foreigners” eventually intermarried with the Jews and mixed their idolatrous religion with the one true God’s. They kept ONLY the five books of Moses, plus other pagan nonsense. They even had their own “temple” on Mount Gerizim.

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Jews hated Samaritans and, if possible, avoided them at all costs. That space in the land of Israel was a bone of contention.   However, if one HAD to travel through the area, one COULD sometimes find lodging in a town for a night.

(Remember that John’s gospel tells of Jesus meeting a Samaritan woman at the well. She was converted, and many in THAT town had also come to believe in Jesus.) 

Perhaps THIS was a different town.  In any case, when Jesus sent a couple of disciples ahead to make a reservation at the local Motel 6, they were rudely rebuffed.

Again, those “sons of thunder” disciples, James and John, got their dander up“Lord, do you want us to tell fire to come down from heaven and consume them?”

Could they even do that???

Jesus must be very frustrated with his disciples by this time.  He was seriously thinking of His death by torture, and they were fooling around with petty, prideful nonsense!

He turned on them and REBUKED THEM.

Whoa!

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Vss. 57-62.

As they walked on – the disciples now silent – several people approached Jesus (or He called them over).

  • “I will follow You wherever You go!” proclaimed someone.
  • “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay His head.” (a slam on that Samarian town?)
  • No word from the person, as he faded away.

 

  • “Follow me,” Jesus said to a promising young man. (Just like He’d said to Peter, James, John, Levi, and the rest.)
  • “Lord, let me first go and bury my father.” (who was probably not even dead!).
  • “Leave the dead to bury their own dead, but as for you, go and proclaim the kingdom of God,” Jesus told him, seeing just another excuse to put off following Him.
  • Did the man obey?

 

  • “I will follow you, Lord, but let me first say farewell to those at my home,” said another, who was probably thinking of a few things he wanted to do first, and the big farewell party to be planned.
  • “No one who puts his hand to the plow and looks back is fit for the kingdom of God,” Jesus said.
  • Did he decide it was just too much to ask of him right now?

So, did the group increase as they walked towards Jerusalem, or did the eager wannabes turn back?

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What is keeping ME from forsaking all and wholeheartedly following Jesus? 

Is it my family with its responsibilities, a fear of losing comfort and convenience, or some bucket-list things I want to do first?  

When will I let go, and seriously give the rest of my years, means, and strength to HIM?

 

Journaling through the Bible Chronologically in 2025, Day 357

Day 357 – Reading – Hebrews 11 – 13
Read and believe in Jesus!

Hebrews 11.

This chapter is what is well-known as “The Faith Chapter.”  The author defines what faith IS to a believer, and just what has to be BELIEVED.

  1. Faith is the ASSURANCE of things hoped for, the CONVICTION of things not seen. (1:1)
  2. Without faith it is impossible to please Him, for whoever would draw near to God, MUST BELIEVE THAT HE EXISTS, and that He REWARDS THOSE WHO SEEK HIM.

The author then names 18 specific people from the Old Testament who had faith in the promises of God and acted upon them … plus many others, not named, known by their actions of faith.

Abel, Enoch, Noah, Abraham, Sarah, Isaac, Jacob, Joseph, Moses’ parents, Moses, the people of Israel when they crossed the Red Sea on dry land and when the walls of Jericho came down, Rahab, Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets of God. 

These all conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions, quenched the power of fire, escaped the edge of the sword, were made strong when weak, became mighty in war, put foreign armies to flight. 

And by faith WOMEN received back their dead by resurrection. 

Some of these O.T. Faith people were tortured.  Some suffered mocking and flogging, chains and imprisonment.  They were stoned, sawn in two, and killed with the sword.  They were destitute, afflicted, and mistreated.

All these were commended for their FAITH, and the world was not worthy of them, but they did not receive what was promised.   They LOOKED FORWARD to the salvation WE HAVE received in the finished work of Jesus the Messiah, on the cross.

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Hebrews 12.

  • Therefore, since we are surrounded by so great a cloud of witnesses (all those men of FAITH listed above), let us also lay aside every weight and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who, for the joy that was set before Him endured the cross, despising the shame, and is seated at the right had of the throne of God. 
  • And consider Him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted.  In your struggle against sin, you have not yet resisted to the point of shedding your blood.  

Then the writer relates some of the suffering that believers endure as “Discipline of the Lord.”   We are not to regard it lightly or grow weary of it, knowing that God disciplines the one He loves.  When God disciplines you, He is treating you as a son.  It’s for our own good, so we can share in His holiness. 

Okay, yes, discipline is painful at the moment when we are “spanked,” sent to our room, or have a privilege removed.  But later, this yields “the peaceful fruit of righteousness,” if we learn from it.  So, “buck up,” lift your drooping hands, strengthen your weak knees, and make straight the paths for your feet.  Don’t allow circumstances to get the best of you!  Endure.  Get a second wind.  RUN THE RACE!

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Hebrews 13.

The writer of Hebrews concludes with practical ethics of Christian living. 

  • First and foremost is LOVE for one another. 
  • And showing hospitality, which is a visible form of love.
  • Generosity to those in need (prisoners and mistreated) is another outward way to show love. 
  • Faithfulness to one’s marriage partner is another way of showing love. 
  • Contentment with what you have been given shows that you love God more than money.

Remember to honor, obey, and imitate the faith of your leaders. Don’t be led astray by strange teachings.

Continually offer up a sacrifice of praise to God, that is the fruit of your lips, that acknowledge his Name.

And PRAY FOR US. Do it urgently so that I may be restored to you the sooner.

And his benediction: Now may the God of peace, who brought again from the dead our Lord Jesus, the great shepherd of the sheep by the blood of the eternal covenant, equip you with everything good, that you may do His will, working in us that which is pleasing in His sight through Jesus Christ, to whom be glory forever and ever. Amen.

 

And a final hope that his readers will “bear with his brief (???) “word of exhortation.” (This letter to the Hebrews).  

 

 

Journaling through the Bible Chronologically in 2025, Day 353

Day 353 – Reading –  Titus  1 – 3
Read and believe in Jesus!

Titus.

Titus was another of Paul’s younger helpers, called “sons in the faith.” He probably was with Paul on his 2nd and 3rd missionary journeys. He was a Gentile believer. They had visited Crete after Paul’s stay of house arrest in Rome and established a few churches. (Paul had actually been there briefly, at the harbor of Fair Havens, just before that huge storm and shipwreck.) 

Now, Paul was leaving Titus there (much like he left Timothy in Ephesus), to straighten out and steady up the new churches, who were behaving in a very naughty way (like Cretans!).  Paul later planned to send either Tychicus or Artemas to Crete, and when he arrived, Titus was then to come to Paul in Greece at Nicopolis.

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Titus 1.

Paul practically preaches a sermon on the gospel in his greetings to Titus in verses 1-3!  (Check it out and see how many doctrinal truths you can discover!!)

He states the reason why he left Titus in Crete: “so that he might put what remained into order, and appoint elders in very town, as he directed.”

As in the letter to Timothy, Paul lists the qualifications of elders, VERY important here in Crete, for they were known for their debauchery and insubordination!

  • Above reproach,
  • husband of one wife (at a time)
  • children who believe,
  • not open to charges of that debauchery or insubordination,
  • not arrogant or quick tempered,
  • not a drunk or violent, or greedy for gain,
  • hospitable, a lover of good,
  • self-controlled, upright, holy, and disciplined.
  • He must HOLD FIRM to the trustworthy Word, as taught,
  • able to give instruction in sound doctrine, 
  • and able to rebuke those who contradicted it.

Paul seems not to have a high opinion of the unsaved Cretans. He quotes one of their own prophets, “Cretans are always liars, evil beasts, lazy gluttons.”  YIKES!  Infiltrating the church, these men were empty talkers, deceivers, teaching a “works” religion. 

They must be silenced,” Paul tells Titus, then adds, “Rebuke them sharply!” He further says, “they profess to know God, but they deny Him by their works. They are detestable, disobedient, unfit for any good work!”

(Yikes, Paul, let it all out!!)

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Titus 2.

“TEACH SOUND DOCTRINE” Paul instructs Titus. Then singles out members of a household.

  1. Older men are to be sober-minded, dignified, self-controlled, sound in faith, love and steadfastness.
  2. Older women are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, and train the….
  3. Young women to love their husbands and children, to be self-controlled, pure, working at home, kind, and submissive to their own husbands.
  4. Younger men are to be self-controlled. (Here Paul tells the “young man,” Titus, to be an example of good works to them. He is to model integrity, dignity, and sound speech, so that their opponents will have nothing evil to say about them.)
  5. Slaves are to be submissive to their own masters. They are to be well pleasing, not argumentative, not pilfering, showing good faith, so in everything glorify the doctrine of God.

Then Paul breaks into another paragraph of what the glorious gospel means in faith, duty, actions and words. He praises “Jesus Christ, who gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for his own possession…”

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Titus 3.

Paul continues to tell Titus to “remind them” to be good!  He acknowledges that “we all” were once foolish, disobedient, led astray, slaves to passions and pleasures, and we passed our days in malice, envy, and hatred.

But!   “…when the goodness and loving kindness of God our Savior appeared, he SAVED us, not because of works done by US in righteousness, but according to his own MERCY, by the washing of regeneration and renewal of the Holy Spirit, whom He poured out on us richly through Jesus Christ our savior…. so that being justified by His GRACE we might become heirs according to the hope of eternal life!”

And a final exhortation before closing, “And let our people learn to devote themselves to good works (charity), so as to help cases of urgent need, and not be unfruitful.”

Grace be with you all.

 

 

 

Journaling through the Bible Chronologically in 2025, Day 352

Day 352 – Reading –1 Timothy 1 -6
Read and believe in Jesus!

1 Timothy.

It was on Paul’s first missionary journey that he met Timothy and led him to Christ. The boy was from a family of godly women (mom and grandma) and a non-Jewish father. On Paul’s second journey back through the area to strengthen the churches, he found Timothy in Lystra growing in the Lord. Paul chose him to accompany him on the trip. Because Paul always went to the Jews first in new towns, he circumcised Timothy – NOT as a point of salvation, but to make work in the synagogue easier.

Timothy accompanied Paul through many villages and trials after that, sometimes staying on in places to finish a work, and sometimes delivering and returning letters to Paul. Timothy was with Paul when he went to Jerusalem, presumably through the shipwreck, and in his imprisonment in Rome, at least for a time.  (At the end of Paul’s life, in a Roman dungeon, facing death, Timothy ministered to his old teacher.) 

After Paul was released from his first confinement in Rome, he and Timothy went to Ephesus and discovered some problems there. Paul left his “son in the faith,” as pastor, to help resolve them, while he went on to Macedonia.  From Macedonia, Paul wrote this letter to Timothy, documenting what they had found and discussed during their visit to Ephesus.

Some of the pervasive problems were the intrusion of false doctrine, disorder in worship, the need for qualified leaders, and materialism.  Paul also briefly covers the proper use of the Law, salvation, election, and the second coming of Jesus. 

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1 Timothy 1.

“My true child in the faith,” Paul lovingly calls Timothy.  Then he jumps right into the first, and perhaps most serious of the problems at Ephesus (as in many of the other churches) – people who came in teaching false doctrine, mainly legalism.  You have to keep the Law AND believe in Christ, as well as some pagan myths and genealogies.  Paul tells Timothy to address this problem first.

Yes, the law is good.  But it was not given as a way to righteousness, but to lawbreakers, to reveal their sin. The Gospel of Jesus is the only path to salvation.

Paul confesses to being the chief of sinners until Jesus showed him grace and mercy and gave him faith.  He became “an example to those who were to believe in Him for eternal life” that even this chief sinner could be saved.

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1 Timothy 2.

Paul urges Timothy to pray, with intercession and thanksgiving, for all in authority, so that the church may be left in peace to teach and preach. 

Paul wants men to pray in every place, lifting holy hands, without anger or quarreling, godly and dignified in every way.  And that women are to dress modestly. They should learn quietly with all submissiveness. Paul doesn’t want women teaching or exercising authority over men in the church.  They are to continue in faith, love, and holiness, with self-control… and good works.

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1 Timothy 3.

Paul then sends Timothy a list of qualifications for the overseers (pastors) in the church. They must be….

  • above reproach
  • the husband of one wife (at a time),
  • sober-minded,
  • self-controlled,
  • respectable,
  • hospitable,
  • able to teach,
  • not a drunkard, 
  • not violent, but gentle,
  • not quarrelsome,
  • not a lover of money.
  • manage his own household well,
  • keep his children submissive.
  • not be a new convert,
  • be well thought of by outsiders.

(Wow!!)

As for deacons, or helpers, they must…

  • qualified,
  • not double-tongued,
  • not addicted to much wine,
  • not greedy for dishonest gain.
  • hold the mystery of the faith with a clear conscience.
  • tested first, then let them serve if they prove themselves blameless.
  • the husband of one wife
  • managing their children and households well
  • in good standing wit the community
  • have great confidence in the faith of Christ Jesus.

The wives of these men must be…

  • dignified,
  • not slanderers,
  • sober-minded,
  • faithful in all things.

Wow. Well, at least Timothy knew now how to judge the qualifications of leaders.  I wonder if he (I would) look at himself as well to see if he kept these.

Paul lists these qualifications so that he “might know how one ought to behave in the household of God, the church of the living God, a pillar and buttress of the truth.”

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1 Timothy 4

Paul warns Timothy of other deviations he must watch for. Some will depart from the faith by…

  • devoting themselves to deceitful spirits and the teachings of demons
  • being influenced by the insincerity of liars with seared consciences.
  • like those who forbid marriage,
  • and require abstinence from foods that God created to be received with thanksgiving.

Paul urges and exhorts Timothy personally to…

  • Have nothing to do with these irreverent, silly myths,
  • but rather to train yourself for godliness.
  • Command and teach these things!
  • Let no one despise you for your youth,
  • but set an example in speech, in conduct, in love, in faith, in purity.
  • Do not neglect the gift you have. 
  • Keep a close watch on yourself and on the teaching.”

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1 Timothy 5.

Paul gives more instructions to his young associate on various relationships.

  • Do not rebuke an older man, but encourage him as you would a father,
  • younger men as brothers,
  • older women as mothers,
  • and younger women as sisters, in all purity.
  • Honor widows (true widows with no children or grandchildren)

And on that subject, he gives Timothy further instructions on widows, their provision, and their reputations, behavior, and good works.

Then Paul tells Timothy to encourage the elders to be paid for their service. “You should not muzzle an ox when it treads out the grain,” and “The laborer deserves his wages.”

But if an elder persists in sin, after being approached privately for it, well then, rebuke them in the presence of everyone… so that the rest of them may stand in fear.

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1 Timothy 6.

Paul mentions a little bit about the relationship between believing slaves and masters.

He then lists things false teachers have and don’t have (true contentment).  False teachers….

  • teach a different doctrine, not the sound words of our Lord Jesus Christ,
  • they become puffed up with conceit,
  • have an unhealthy craving for controversy and for quarrels about words,
  • are depraved in mind and of the truth, imagining that godliness is a means of gain.

Paul exhorts them.  There IS significant gain from godliness with contentment, but not what they want.  If we have food and clothing, be content with these. 

Those who desire to be RICH fall into temptation. “For the love of money is the root of all kinds of evils, and it is through this craving that some have wandered away from the faith and pierced themselves with many pangs.”

And again, words to those who are earnestly trying to serve God well. “As for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, and gentleness.  Fight the good fight of faith. Take hold of the eternal life to which you were called.”

With this, Paul bursts into praise and doxology.

“He who is the blessed and only Sovereign, the King of kings and Lord of lords, who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see, to Him be honor and eternal dominion. Amen”

Then back to the faults of mere man.

As for the rich in this present age, charge them not to be haughty, not to set their hopes on the uncertainty of riches, but on GOD, who richly provides us with everything to enjoy.  They are to do good, to be rich in good works, to be generous and ready to share, thus storing up treasure for themselves as a good foundation for the future, so they may take hold of that which is TRULY LIFE.

And O Timothy… “Guard the deposit entrusted to you. Avoid the irreverent babble and contradictions of what is falsely called “knowledge,” for by professing it, some have swerved from the faith!

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(Can’t you just feel the love and concern Paul has for Timothy? A godly father to a godly son.)

 

 

Journaling through the Bible Chronologically in 2025, Day 289

THE NEW TESTAMENT!

Day 289 – Reading – Matthew 10

Read and believe in Jesus!

Matthew 10.

Chapter ten focuses on Jesus’ disciples (learners), whom He named apostles (messengers).

The order in the list fascinates me. Jesus seems to put them into pairs.  Was this the “two by two” order they went out? How did these men work together? Or challenge each other? Did their personalities clash? What if the tax collector and the Zealot had been together!! (whoa!)

  • First, Simon Peter and his brother Andrew,
  • James, the son of Zebedee and his brother John,
  • Philip and Bartholomew (or Nathaniel)
  • Thomas and Matthew, the tax collector,
  • James, the son of Alphaeus and Thaddaeus (or Judas, the son of James)
  • Simon the Cananaean (or Zealot)  and Judas Iscariot, who betrayed Him.

Jesus gave these men authority over unclean spirits so they could cast them out, and authority to heal every disease and every affliction. (He had been demonstrating these very things to them so far in His own ministry.) 

Jesus told them to AVOID Gentiles and Samaritans, and to go only to “the lost sheep of Israel.”  (Paul did this in the New Testament, although he was called to go to the Gentiles.  “To the Jew first,” was his mantra. Later, after Pentecost, the disciples would go “to the uttermost parts of the world.”)

Jesus gave His disciples the “message” to proclaim, “The kingdom of heaven is at hand.”  Then they were to heal the sick, raise the dead (wow!), cleanse lepers, and cast out demons.

They were to take no pay, only accepting meals and lodging in “worthy” homes. And they were to take no luggage, trusting God would supply their needs, either by making the clothing/sandals sufficient or by donations.

Jesus warned them to expect persecution. They would be like sheep among wolves, so they were to be WISE as serpents and INNOCENT as doves.  They might be arrested and taken to court, Jewish leaders from the synagogues might flog them, and they might even be dragged before governors and kings for Jesus’ sake. If so, they could trust the Holy Spirit to speak through them when the time came to testify.

They would be hated for Jesus’ sake, butendure to the end” for they WOULD be saved!  They were to go fearlessly, not being afraid to die for His sake. Instead, they should fear God, who determines their eternal destiny.  But HE cares for them; He knows even the number of hairs on their heads.  So, Jesus says, acknowledge Me before men, and I will acknowledge YOU before My Father in Heaven.

He reminded them to expect enemies of the kingdom in their own families, and to remember that whoever loves father, mother, son, or daughter MORE than Jesus is not worthy of Him.  And, pointedly, “whoever does not take his cross and follow me is NOT WORTHY of me.”   Whoever “finds” his life will lose it, and whoever “loses” his life for Jesus’ sake, will find it.

Jesus then reminds them that they are His “ambassadors.”  The way that people treat them (well or poorly) is also how they treat Him. (Remember Jesus’ words to Paul on the road to Damascus? See Acts 9:4-5)  So anyone who even gives them a cool cup of water in His name won’t miss out on his reward.”

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These words of Jesus could well be taken by us today as we seek to serve Him and tell others about His Kingdom, and the precious salvation He “bought” for those who believe. 

(LORD, Help me not be shocked if I am persecuted for Your sake (even by loved ones), but show me how to depend on You to act the way YOU did when men despised You and treated You wickedly. 

And help me not to expect praise or to seek money, but only desire to serve You humbly, trusting that You will care for me.  Help me to always look forward to my unperishable reward in Heaven.

Oh LORD, may we be “worthy of You” in all we do.”)

 

 

 

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 269

Day 269 – Reading – Nehemiah  1 – 5

Next in the 3rd book of the exile history is Nehemiah.

It begins in the 20th year of King Artaxerxes’ reign in the Persian capital of Susa. Nehemiah, born into Jewish exile, was neither a prophet, priest, nor descendant in the royal line. He was a working man in a high and trusted position of “cup-bearer” to the king.

It was his duty to personally serve the King’s wine, even to first swallow some if there was a concern about poison.  It was a lucrative position.  Nehemiah had gained personal wealth as mentioned in Neh. 8:5, 10, 14, & 17.

Nehemiah was also a man of prayer. This book records TWELVE of his prayers. Several of them are very short, “arrow” prayers, showing that Nehemiah knew God, had a close relationship with Him, and could send brief, urgent requests as the need arose, confident that the LORD  would hear and answer.

The book of Nehemiah was written by Ezra.

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Nehemiah 1.

One day, Nehemiah’s brother, Hanani, visited him, having just arrived from Judah. Nehemiah quizzed him about what was happening, and the brother spoke of bad news. The remnant there was in “great trouble and shame.” The walls and gates of Jerusalem, which King Nebuchadnezzar had destroyed and burned nearly 200 years before, were still in a state of rubble.  The Holy City, the Temple, and the people were defenseless. 

This broke Nehemiah’s heart, and he began fasting and praying to the God of Heaven. (1:5-11) 

  1. He acknowledged that the people of Israel had sinned greatly in God’s sight. 
  2. He confessed that this is the reason they were scattered among the nations. 
  3. He reminded God of his promise to gather them back to the land … which He had.
  4. Then Nehemiah asked that God would give him good success when he put a request before the king that day.

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Nehemiah 2.

The scene is now in the dinner hall of the palace. Nehemiah is waiting upon the king. He pours a wine glass and gives it to Artaxerxes.

The king looks up into Nehemiah’s face, expecting to see a calm, assured smile. (It was against the law to have a sad or mad face in the presence of royalty.)

Why is your face sad? he asked. “You’re not sick, are you? (e.g. Did you drink poison???)  Then the king looks closer, sits back, and says to his butler knowingly, “This is nothing but sadness of the heart.”

Nehemiah gulps and says, “Let the king live forever! But why should not my face be sad, when the city, the place of my fathers’ graves, lies in ruins, and its gates have been destroyed by fire.”

Putting his fingertips together and raising an eyebrow, Artaxerxes asks, “What are you requesting?”

Here is one of Nehemiah’s “arrow” prayers.  All that’s said is, “So I prayed to the God of heaven.”  Then he states his request. 

If it pleases the king, and if your servant has found favor in your sight … that you send me to Judah, to the city of my father’s graves, that I may rebuild it.

The king glances at the queen, who is sitting beside him, then asks, “How long will you be gone, and when will you return?”   (It would be 12 years before his return. see Neh. 5:14)

Boldly, Nehemiah asked the king for letters, 1.) to the governors of the “province Beyond the River” that would let him pass through, 2.) to the keepers of the forest to get timber for the gates and the house he would live in.  The king granted him all … “because the good hand of my God was upon me.”

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Nehemiah arrived and was there three days before anyone knew it.  He wanted to see the situation with his own eyes, so at night he tried to ride around the city. He looked at the rubble, especially the destroyed gates, making plans as he went, until he reached a point that was impassable, and returned. (The Valley Gate, Dung Gate, Fountain Gate, and the King’s Pool.)

Then he approached the city officials and the people, and told them how God had been with him, and how the king had okayed the project. “Let us rise up and build!”

FIRST OPPOSITION:  When the neighboring governors (Sanballat, Tobiah, and Geshem the Arab) heard it, they jeered and protested. “What?? Are you rebelling against the king?”  they cried.

“The God of heaven will make us prosper, and we his servants will arise and build, but you, YOU, have no portion or right or claim in Jerusalem!” responded Nehemiah.

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Nehemiah 3.

Read this chapter as you follow the map. It lists the Gates and portions of the wall that each group worked on, starting at the top.

Beginning with the High Priest and other priests at the Sheep Gate, the Tower of the Hundred, and the Tower of Hananel, these worked nearest to the Temple of God.   

Another group of priests worked on the Fish Gate and the Gate of Yeshanah.

Others worked all the way down the western side to the Dung Gate, the King’s Garden, and the Pool. 

More workers repaired on the ascent, or Eastern side at the Water Gate, Horse Gate,  Muster Gate, and the Corner Tower and Gate of the Guard. They closed the gap at the Sheep Gate again.  

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Nehemiah 4.

SECOND OPPOSITION:  Sanballat came again, angry and jeering. He said in the presence of the army of Samaria, “What are these feeble Jews doing?  Will they restore it for themselves?  Will they sacrifice?  Will they finish up in a day? Will they revive the stones out of the heaps of rubbish?”

Tobiah, beside him, said, “Yes, they are building.  But if a fox goes upon it, he will break down their stone wall.”

Nehemiah doesn’t fight with shouts and fist-waving.  He prays to God,  “Hear, O our God, for we are despised. Turn back their taunt on their own heads and give them up to be plundered in a land where they are captives. Do not cover their guilt, and let not their sin be blotted out from Your sight, for they have provoked You to anger in the presence of the builders.”

When Sanballat and Tobiah, along with the Arabs and the Ammonites, and the Ashdodites heard that the repairing of the walls was going well, and the breaches were getting closed, they were VERY ANGRY.  They all plotted together to come, and fight, and cause confusion.

But what did Nehemiah do?  And we prayed to our God and set a guard day and night.”

But a quiet unease began to spread among the workers.

  • Our strength is failing.
  • There is too much rubble. 
  • By ourselves, we won’t be able to rebuild the wall. 
  • Our families are telling us to come home.
  • Our enemies said they would come in and kill us.”

So, Nehemiah, in the lowest parts of the wall, stationed the people by clans with swords, spears, and bows. 

And he encouraged them with, “Do not be afraid of them, Remember the LORD, who is great and awesome, and fight for your brothers, your sons, your daughters, your wives, and your homes.”

And from that day on, half of his servants worked on the construction, and half held the spears, shields, bows, and coats of mail.  And the laborers worked with one hand on a tool and one hand on a weapon.  And he told everyone, if they heard the sound of a trumpet, they were to rally to the spot and help.

All of Nehemiah’s own brothers, servants, and guards did not take off their clothes, but stayed inside the wall all night, with a weapon in hand.

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Nehemiah 5.

Another problem arose about the lack of food and supplies, and families going hungry.  Just like in Jerusalem in the days before the fall, the wealthier people were mistreating the poor.  Sons and daughters were being sold as laborers/slaves to pay for food. Vineyards, fields, and houses were being taken for taxes.

“WHAT IS THIS??” An angry Nehemiah wanted to know. He was very angry, and as governor, he brought charges against the nobles and officials. “You ought to walk in the fear of our God.   My brothers and I are lending them grain and money. Let us abandon this exacting of interest.  Return this very day, their fields, vineyards, olive orchards, and houses.  AND return the percentage of money, grain, wine, and oil that you took!

Meekly, the elders and officials said, “We will restore and require nothing further. We will do as you say.”  And the people DID as they said.  (WOW!)

Nehemiah adds that in all the 12 years he and his brothers were there, they did NOT TAKE THE GOVERNOR’S ALLOWANCE.   Also, he bought no land and fed many at his own expense.  He and his servants were there to work… to the glory of his God.

And he prayed,Remember for my good, O my God, all that I have done for this people”

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 234

Day 234 – Reading – Jeremiah 46 – 48

Read today’s Scriptures … ANYWHERE you find yourself this summer. Stay in the WORD!

Jeremiah 46.

(In chapters 46 – 51, Jeremiah speaks of the judgment of God that is coming to the nations mentioned in Jeremiah 25:15-26.  (Judah has already been covered.) (Here’s the list again of the nations surrounding His beloved Israel. )

  1. Jerusalem/Judah
  2. Egypt
  3. Uz
  4. Philistines
  5. Edom
  6. Moab
  7. Ammon
  8. Tyre
  9. Sidon
  10. the Coastlands (Dedan, Tema, Bus)
  11. Arabia
  12. the Mixed Tribes in the desert
  13. Zimri
  14. Elam
  15. Media
  16. the North, far and near
  17. Babylon
  18. Damascus
  19. Kedar and Hazor

After Jerusalem in Judah, the judgment goes to Egypt.

The section begins with Pharaoh Neco, who came through Judah when Josiah was king, heading north to join Nebuchadnezzar and attack Assyria at Carchemish. 

Then the focus is back in Egypt near the Nile River, with proud claims by Egypt. Who is this, rising like the Nile, like rivers whose waters surge?  Egypt rises like the Nile. He said, ‘I will rise, I will cover the earth, I will destroy cities and their inhabitants! Advance, O horses, and rage, O chariots!”

The LORD spoke to Jeremiah the prophet about the coming of Nebuchadnezzar, king of Babylon to strike the land of Egypt. Declare in Egypt, “Stand ready and be prepared, for the sword shall devour around you. Prepare yourselves baggage for exile, O inhabitants of Egypt!  A beautiful heifer is Egypt, but a biting fly from the north has come upon her.  The day of their calamity has come upon them, the time of their punishment.”

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Jeremiah 47.

Next are the Philistine cities.

Behold, the waters are rising out of the north, and shall become an overflowing torrent; they shall overflow the land and all in it.  At the noise of the stamping of the hoofs of his stallions, at the rushing of his chariots, at the rumbling of their wheels … because of the day that is coming to destroy all the Philistines.

The LORD is destroying the Philistines … Gaza. Ashkelon … ah, sword of the LORD!

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Jeremiah 48.

And now Moab.

“Woe to Nebo, for it is laid waste! The fortress is put to shame and broken down; the renown of Moab is no bore.  In Heshbon they planned disaster against her (Israel); ‘Come let us cut her off from being a nation!’  YOU, also, O Madmen, shall be brought to silence; the sword shall pursue YOU. 

“Flee! Save yourselves! The destroyer shall come upon every city, and no city shall escape; the valley shall perish, the plain shall be destroyed, as the LORD has spoke.  Moab is put to shame, for it is broken; wail and cry! Tell it beside the Arnon (river), that Moab is laid waste.

Judgment has come upon the table land, and all the cities of the land of Moab, for and near. The horn (strength) of Moab is cut off, and his arm is broken,’ declares the LORD. ‘Moab shall be destroyed and be NO LONGER A PEOPLE, because he magnified himself against the LORD.  Woe to you, O Moab.”

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(Tomorrow:  Ammon, Edom. Syria, and …. Babylon, part 1.)

 

(Oh, LORD, thank You for these fulfillments of your promises. At last, Israel’s enemies will stand before you in judgment.  It’s been so long, but you are a God of mercy and patience. You give chances beyond our belief for people(s) to repent and turn to You.  There is forgiveness with You!  But, the Day of Judgment will surely come.  O Father, help me to have that compassion on unbelievers an persecutors; help me to share Your love and Your Son, Jesus… before it is too late!)

 

 

 

 

 

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 217

Day 217 – Reading – 2 Kings 22-23, 2 Chronicles 34-35.

Read today’s Scriptures … ANYWHERE you find yourself this summer. Stay in the WORD!

 

2 Kings 22 and 2 Chronicles 34.

Josiah.  Judah’s last good king.  And he was very good.

Josiah DID what was right in the eyes of the LORD.  He WALKED in the ways of David, his father.  He DID NOT turn aside to the right or the left.  In the eighth year of his reign (at 16), he began to SEEK the God of David, his father. In the twelfth year of his reign (age 20), he began to PURGE and CLEANSE Judah and Jerusalem of all the idols. In the eighteenth year of his reign (age 26) he began to REPAIR the House of God.

Like I said, Josiah was a very good king. 

During the cleaning, the priest, Hilkiah, found the Book of the Law. (How long had it been buried under the trash and filth?)  It was brought and read to King Josiah by Shaphan, the secretary. (Most likely this was the book of Deuteronomy.)

When King Josiah heard the words of the Law … he TORE his clothes (in distress and grief). He COMMANDED the priest to go and INQUIRE of the LORD for him and all Judah, concerning the words of the Law he’d heard.

For great is the wrath of the LORD that is kindled (poured out) on us, because our fathers have not kept (obeyed) the words of the LORD (this book), to do according to all that is written in it concerning us.”

They went to Huldah the prophetess, who lived in Jerusalem, and she gave them a word from God.

  • “Tell the man who sent you to me, Thus says the LORD. ‘I WILL bring disaster upon this place and upon its inhabitants, all the curses that are written in the book that was read before the king.  Because they have forsaken me and have made offerings to other gods, that they might provoke me to anger with all the works of their hands … my wrath will be poured out on this place and will not be quenched!'”
  • “BUT to the king of Judah, who sent you to inquire of the LORD, the God of Israel, say, ‘Because you hear was tender and you humbled yourself before God when you heard His words against this place and its inhabitants that they should become a desolation and a curse, and you have humbled yourself before me and have torn your clothes and wept before me … I also have heard you.  Behold, I will gather you to your fathers, and you shall be gathered to your grave IN PEACE, and your eyes shall not see all the disaster that I will bring upon this place and its inhabitants.”

Then King Josiah gathered all the elders of Judah and Jerusalem, and all the men of Judah and the inhabitants, plus the priests and Levites.  And he read in their hearing all the words of the Book of the Covenant that had been found.

And Josiah STOOD and MADE A COVENANT before the LORD, to WALK after the LORD, and KEEP His commandments and testimonies and statutes with all his heart and soul, to PERFORM the words of the covenant that were written in the book. 

He made all who were present join in, and they did.  He took away all the abominations that belonged to the people of Israel and made all serve the LORD their God.  

All his days they did not turn away from following the LORD, the God of their Fathers.  WOW. Amen!

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2 Kings 23 and 2 Chronicles 35.

 With renewed energy and purpose, King Josiah began to “clean house” in earnest.

  1. He found all the vessels made for Baal, Asherah, and the Hosts of Heaven that were in the temple, including in the Most Holy place … and burned them and threw the ashes in the Kidron fields.
  2. Then he deposed all the evil priests whom the kings before him had appointed. 
  3. He broke down the houses of prostitution used to worship the false gods. 
  4. He defiled Topeth, which is in the Valley of the Son of Hinnom, SO NO ONE MIGHT BURN HIS SON OR DAUGHTER AS AN OFFERING TO MOLECH. —- (Topeth means “drum.”  Drums were beaten to drown out the screams and cries of the children being sacrificed!) 
  5. He removed and burned the golden statues of the horses and chariots of the sun, which the kings of Judah had dedicated and used to worship the sun. 
  6. He pulled down all the altars the former kings had made, broke them into pieces, and threw them in that valley of the dead.
  7. He defiled all the altars of Ashtoreth, Chemosh, and Milcom that Solomon built for his foreign wives.  He pulled them down and broke them into pieces, and then threw dead men’s bones on them.
  8. He tore down the altar at Bethel that Jeroboam had built (the golden calf), broke it apart, and burned it. 
  9. He went to Samaria (the capital of the old Northern Kingdom) and tore down all the shrines there, and sacrificed all the priests.

Then he returned to Jerusalem.  WHEW!

He called the Levites and told them to bring the Ark of the Covenant of the LORD back into the Temple. 

(King Josiah’s father, Manasseh, had taken the Ark of the Covenant out to put in that carved image he’d made. After his repentance, he took out the idol and threw it in the valley. But the Ark had never been replaced. See 2 Chron. 33:7 & 15.)

Then King Josiah restored all the holy priests and Levites to their positions (listed in the documents written by David and Solomon), and told them to get ready to slaughter the Passover Lamb.  Then the king and all the people “kept the Passover to the Lord their God (and the feast of unleavened Bread), as was written in the Book of the Covenant.  No such Passover had been kept since the days of the judges or during the days of the kings of Israel or the kings of Judah. 

Oh, and Josiah put away (killed) the mediums and necromancers, and ALL the abominations that were seen in the land of Judah and Jerusalem … that he might establish the Words of the Law that were written in the Book that was found in the house of the LORD.

BEFORE him, there was no king who turned to the LORD with all his heart, all his soul, and all his might … nor did any like him arise after him.

Judah got a reprieve. But the LORD’s great burning wrath did not turn away from Judah, because of all the provocations that Manasseh had done (before repentance).  The LORD said, “I will remove Judah also out of my sight, as I have removed Israel, and I will cast off this city that I have chosen, Jerusalem, and the House for which I said, ‘My name shall be there.'”

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And then…. after all that Josiah did, and at the end of his reign … Neco, the Pharaoh-King of Egypt, set out to fight against the King of Assyria.

REMEMBER – Egypt was SOUTH of Judah, and Assyria was NORTH.  That meant that Neco and his army had to “pass through some of the land of Israel to get to the new Assyrian capital of Carchemish.  It seems Neco had no beef with Josiah and told the Jewish king to just let his army pass through.  

BUT… Josiah FEARED that Egypt and Assyria would somehow form an alliance, like two sides of a hamburger bun, with Judah in the middle as the meat – ready to be chomped from either side.   So … without consulting God as his great-grandfather Hezekiah had done, Josiah decided to intercept the Egyptian forces and fight for Judah.  

BAD DECISION. 

Josiah (and army) met Neco on the plain of Megiddo (Jezreel).  Almost immediately, Josiah was wounded by an arrow, shot by Neco himself. (The Egyptian wanted to get to Carchemish without losing any of his men or armaments. Josiah was a “bee buzzing around his head,” and he swatted him.

“I am badly wounded,” cried Josiah. His servants put him in the king’s second chariot (perhaps the “ambulance” rig?), and took him back to Jerusalem, where this godly king died.

All Judah and Jerusalem mourned for Josiah. 

Jeremiah, the prophet, also uttered a lament for him.

Then the people of Judah took Josiah’s son, Jehoahaz, and made him king in his father’s place.

He reigned THREE MONTHS. He did what was evil in the sight of the LORD. 

Pharaoh Neco, seeing an opportunity, captured Jehoahaz and put him in prison at his base north of Lebanon. Ultimately, he was taken to Egypt, where he died. Meanwhile, Neco laid a tribute on Judah of 100 talents of silver and a talent of gold.  Neco made Eliakim, another of Josiah’s sons, king instead, and changed his name to Jehoiakim. 

King Jehoiakim paid the silver and gold to Neco. (He got the money from taxing his people, not from his own kingly storehouse.)

He reigned eleven years, and….. did what was evil in the sight of the LORD.  Another king came and took him away ….. Nebuchadnezzar of Babylon.

The time had com…..   

(Thank you LORD, for Your patience and mercy.  We don’t deserve it. Thank you for delaying as long as you can for this world to bring wrath on us – because you “desire all to be saved.’  But eventually, the unrighteousness is full, and you WILL act. )

 

Journaling through the Bible Chronologically in 2025, Day 192

Day 192 – Reading – Amos 1 – 5

Read today’s Scriptures.  Do you see connections?

Amos 1.

Amos was a contemporary of Jonah, Isaiah, and Hosea.  Even though he was from the southern kingdom of Judah, he mainly prophesied to the dying northern kingdom of Israel and a few surrounding peoples. (He was a shepherd and an orchard keeper (figs). He prophesied two years before “a memorable earthquake!” Whoa! One did happen in 755 B.C.

Amos’s two main “prophecy arrows” were against Israel’s hypocrisy in worship and their lack of justice toward the most vulnerable (the poor, widows, orphans) because of greed.  He aimed them at the wicked Jeroboam II.

Amos begins by prophesying against the surrounding nations.

  • Damascus (capital of Syria).  Because of their cruel advances on the northern parts of Israel, he sends destruction on King Hazael and Ben-Hadad. 
  • Gaza, Ashdod, Ashkelon, Ekron (Philistia).  Because they delivered the people up to Edom.
  • Tyre (north of Israel). Because they also delivered the people up to Edom.
  • Edom (south and east of the Dead Sea). He warred against and betrayed “his brother,” Israel.
  • Ammonites (east of Jericho and the Jordan River). They brutally attacked  Israel at Gilead.
  • (And in Amos, chapter 2). Moab (east of the Dead Sea, bordering Edom). They were extremely brutal in war.

(Notice that Assyria is not mentioned.  They are the people who will eventually come, brutally attack, destroy, and carry captive the northern kingdom of Israel.  They seem subdued at this time of Amos.  Perhaps because of their repentance after the preaching of Jonah!)  WOW!

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Amos 2.

And then Amos aims his scathing prophecy at JUDAH!  God has four things against them, and “will not revoke the punishment!”

  • They have rejected the law of the LORD.
  • They have not kept His statutes.
  • Their lies led them astray.
  • They walked in the evil ways in which their fathers walked.

And so FIRE will come on them as well and shall devour the strongholds of Jerusalem.

And finally, to ISRAEL, in the center of the Bull’s Eye, is judged. 

(NOTE: IF YOU HAVE A MAP of the area at that time, mark the countries and cities mentioned in these chapters. See how they spiral in and end, right smack dab on Israel in the center.)

  • They sell righteous people for silver, and the needy for a pair of sandals. They trample the head of the poor and turn aside the way of the afflicted.
  • They engage in uncontrolled sexual passion; a man and his father with the same girl … so that God’s Holy Name is profaned.
  • They take the pledges and fines from the poor and use them for themselves…even in God’s house.

Amos reminds them how God fought for them, protected them, brought them out of Egypt to possess the “promised” land, and raised up some of them to be prophets and Nazirites.

  • But they made the Nazirites drink wine, and commanded the prophets not to prophesy.

And so god will weaken them and press them down so they cannot fight or escape “in that day” of judgment.

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Amos 3.

Hear this word that the LORD has spoken against you, O people of Israel….”  

Whoa!  Can you just hear that echoing voice of God? I would be terrified!!

YOU ONLY have I known of all the families of the earth, therefore I will punish you for all your iniquities.”

Then in verses 3-8, God gives a series of questions to show that – as some things are certain in nature – surely NOTHING happens in Israel that is outside God’s sovereignty.  And God makes it VERY CLEAR what is going to happen.

An adversary shall surround the land and bring down your defenses from you, and your strongholds shall be plundered.”

And then God gives a vivid and horrible description of the small remnant left in Israel after the Assyrian invasion.  “As the shepherd rescues from the mouth of the lion… two legs or a piece of an ear… so shall the people of Samaria be rescued….”  YIKES!

And on to the details!  “Hear, and testify against the house of Jacob, declares the Lord God, the God of hosts, ON THE DAY that I punish Israel for his transgressions… I will punish the altars of Bethel…  I will strike the winter house (Jezreel) along with the summer house (Samaria), and the houses of ivory shall perish, and the great houses … shall come to an end.”

NOTE that verse 7 of that chapter says, “For the Lord God does nothing without revealing His secret to His servants the prophets.”  Even in His wrath, God is merciful; He warns, warns, and warns again.  PEOPLE!!! Hear and repent!

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Amos 4.

See how the LORD speaks to the women of Samaria who lived luxuriously. “You cows of Bashan, who oppress the poor and crush the needy; who say to your husbands, ‘Bring me something to drink.'”

The LORD has sworn by His holiness that they shall take you away … with hooks, even the last of you with fish hooks!”  Yikes.

Then God condemns them for their hypocrisy in worship – doing it all “just to be seen,” as the Pharisees in Jesus’ day. 

Then God lists all the things He did to WARN THEM and bring them back to Himself.

  • I gave you a lack of bread, YET you did not return to me.
  • I withheld the rain … YET you did not return to me.
  • I struck your gardens, vineyards, and orchards with blight and mildew and locusts, YET you did not return to me.
  • I sent pestilence among you, and killed your young men with the sword, YET you did not return to me.
  • I overthrew some of you, and I plucked you out of the burning fire, YET you did not return to me.

“THEREFORE, thus I will do to you, O Israel; because I will do this to you … PREPARE TO MEET YOUR GOD, O ISRAEL!”

WOW.

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Amos 5.

This chapter is a LAMENTATION for Israel, as if she were a virgin who just died, and this is the funeral procession.   And His sorrowful Call to them, over and over…

  • Seek me and live…
  • Seek the LORD and live…
  • Seek good, and not evil, that you may live…
  • Hate evil, and love good…
  • Let justice roll down like waters, and righteousness like an ever-flowing stream.

“Take up the images you have made for yourselves… and I will send you into exile BEYOND Damascus, says the LORD, whose name is the God of hosts.”

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God judges the heathen nations, but the greater judgment is for His own people – those he loved and rescued, and taught, and helped. 

It reminds me of 1 Peter 4:17-18 “For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God. ‘If the righteous is scarcely saved, what will become of the ungodly and the sinner?'”

**** O LORD, may I always hear and yield to your call!  Please soften my heart to love and obey you supremely. Thank You for all the good and merciful ways you love me.