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Reading the Gospels in 2026: (5/15) Luke 19:1-10

May15

A 5-day per week study.

May 15 – Reading Luke 19:1-10

Read and believe in Jesus.

“Today, salvation has come to this house.”  Luke 19:9

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The Gospel according to Luke 

Review – On the road outside Jericho, Jesus healed a blind beggar, who already believed He was Israel’s Messiah. Now that faith blossomed, and he was able to see again. His first sight? The Messiah of Israel. After that, the seeing beggar followed Jesus, glorifying God. He would probably not be a beggar much longer.

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Vss. 19:1-4

Jesus and the rejoicing crowd now entered through Jericho’s gates. Inside, there lived a wealthy, shrewd chief tax collector named Zacchaeus. Zach was a short guy. Maybe his small stature was what led him to become an important and very rich tax collector. Instead of being mocked for his size, he would get “some respect” (or fear) from the people.

But Zach was curious about the uproar in his city. Why the crowd? What for the noise? He just HAD to see.

Of course, being barely over 4 feet tall among much taller people, he’d probably been used to climbing trees to see better. There, he could get a good look at the crowd and who was at the center. Yes, it was a bit embarrassing. He had to make sure his gorgeous robes covered his “nether parts” and that he did not lose a sandal when astride a fat limb. Perhaps there was a certain tree that he knew well that he could scurry right up and be among the leaves before anyone noticed.

But someone noticed.

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Vss. 19:5-7.

“And when Jesus came to the place, he looked up and said to him, ‘Zacchaeus, hurry and come down, for I must stay at your house today.'”

WHAT? WOW!

“So Zachhaeus hurried and came down and received Him joyfully.”

Wow, Someone actually wanted to fellowship and dine with this tax collector … someone who obviously was not wealthy himself. This man looked plain and even, poor. But oh, that face! Love seemed to shine out continuously.

OF COURSE, there were those – probably most of the crowd that followed – who did NOT APPROVE of Jesus eating/staying with a “sinner,” a hated Tax Collector (even IF one of his own disciples was a former collector for Rome).

But Jesus came for sinners. He saw the emptiness in Zach’s soul, the dissatisfaction of all that money (which could not buy love or even friendship), and He LOVED him.

Zachhaeus became a believer in Jesus, the Messiah, the Son and Lamb of God. As proof, well, take a look at what he did that proved his changed heart.

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Vss. 19:8-10.

“Behold, Lord (Yes, Jesus must be your Savior AND Lord), the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold!”

You might think, well, what is so amazing about this?

  1. First, his WILLINGNESS to admit his crimes and make amends for his greed and fraud.

2. The Law required 20% extra when restoring money that a Jew defrauded from others. Zach offered 400%!

3. AND, on top of that, he pledged – not 10% – but HALF his wealth to go to the poor. (And he was very rich.)

Zachhaeus’ heart had been changed. The Bible doesn’t say that he left all to follow Jesus as Matthew had done. But his salvation had greatly improved his standing in the eyes of the people. His money gladly flowed to them, the cheated and the poor. Perhaps he remained as a Roman Tax Collector, but I believe his fees were now true and fair. And… he “maybe” even regularly hosted meals for the poor (just conjecture on my part.)

We DO know that this short-statured man must have become “taller” in the eyes of the people. He had a new attitude and a new life within him… Jesus.

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(Did our lives change so much when we became believers? The gentle, loving Savior living in us surely must have made us love and share with one another more. “Beloved, let us love one another. For love is of God, and everyone who loves is born of God and knows God.” “God IS love.” 1 John 4:7-8)

Reading the Gospels in 2026: (5/6) Luke 16:1-15

May6

A 5-day per week study.

May 6 – Reading Luke 16:1-15

Read and believe in Jesus.

“No servant can serve two masters… You cannot serve God and money.” Luke

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The Gospel according to Luke 

Review – Jesus told the parable of the Prodigal (wasteful) Son and the hardworking son, and a loving father who welcomes wanderers and disgruntled children alike, but who seeks repentance.

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Vss.  16:1-2

Jesus told this parable to the disciples (not the religious leaders), though it links to the one before. The prodigal son wasted his father’s inheritance, and the manager wasted his master’s possessions.

THIS story is about dishonesty, deception, retaliation, bribery, greed, and shrewdness.  And Jesus seems to condone them all, right?  Yeah, NO! This is the perfect, sinless Son of God.  So let’s try to dig out what He meant with this unusual parable.

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‘There was a rich man who had a crooked manager, and charges were brought against him…”

The rich man called the manager and told him to turn in the books, for he was fired.

So far, so good.

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Vss. 16:3-7.

At first, the manager was in panic mode.  Yikes! “I’m not strong enough to dig!  And I’m ashamed to beg!

Being a day-laborer was out – he’d spend his days with his feet up on a desk, scrolling on his phone, drinking iced sweet tea, and not paying attention to his boss’s assets.

And sitting in the local market, with an alms cup held out to strangers, also did not appeal to him.  Now what?

(He basically didn’t WANT to work.  He liked the ease. Then he got an idea!)

“I have decided what to do, so that when I am removed from management, people may receive me into the houses.”

(Notice his reason, beginning with “so that…”  This was bribery. ‘I do this for you; you will reciprocate this to me.’  No thought for his employer.)

So, that’s what he did.  He went around to all his employer’s debtors and lowered the amounts they owed.  Notice that BOTH parties are complicit. None of the debtors said, ‘Well, that wouldn’t be fair to your employer.’  Nope, they all agreed.

And we presume, if this were a TRUE story, these debtors would have made life easy for that manager.  BUT this is a parable, a story with a lesson to be learned.  And this is the hard part.

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Vss. 16:8a.

Notice the master’s reaction. Totally shocking,

“The master commended the dishonest manager for his shrewdness.”

This shows, first, that the master was also a crook.  One crook to another, he admired his manager’s criminal genius. Perhaps he would have considered re-hiring him if this were a true story.  

It’s clear now that ALL the characters in this story are corrupt/dishonest: the master, the manager, and the debtors.   

Huh!

What does Jesus want His disciples to ‘see’ in this crazy parable?

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Vss. 16:8b-9

First, Jesus says, “The sons of this world are more shrewd in dealing with their own generation than the sons of light.”

Sons of this world – unbelievers.

Sons of light – believers.

(Most unbelievers are wiser in the ways of the [financial] world than some believers are toward the things of God.

Even the most wicked are shrewd enough to provide for themselves against coming evil.  Believers ought to be more ‘shrewd’, because they are concerned with matters of eternity.)

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Jesus continues with true advice to His disciples about what to do NOW to ensure a more fruitful, glorious eternity.  

He says, “Make friends for yourselves by means of unrighteous wealth, so that when it fails, they may receive you into the eternal dwellings.”

“Unrighteous wealth” = money in this world.

“Make friends” = share the gospel, pray for unbelievers, support missions and ministries for evangelism.

“The failing world and its economy” = At the (or your) end, when Jesus comes, or you die.

“THEY may receive you” = all those you had a part in bringing to Jesus will welcome you into glory.

“The eternal dwellings.” = Heaven, for all eternity.

Invest yourself in promoting the kingdom of God, with what earthly money and work you can. You will have a living “treasure” in Heaven to meet you when you die or when Jesus comes.

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Vss. 16:10-13.

Jesus sums it up, looking at the negative side. 

“If then you have NOT been faithful in unrighteous wealth, who will entrust to you true riches.  And if you have NOT been faithful in that which is another’s, who will give you that which is your own?

“No servant can serve two masters, for either he will hate the one and love the other … OR he will be devoted to the one and despise the other.

“You CANNOT serve God and money.”

Serve the Lord! Use the world’s money to further the Kingdom. Put the Lord first in your life, love Him, serve Him.

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Vss. 16:14-15.

Oh, it seems that the richly clad Pharisees WERE still there, around the peripheral, probably.  These “lovers of money” ridiculed Jesus when they heard these things.

Jesus answered them harshly, “You are those who justify yourselves before men, but God knows your hearts. For what is exalted among men is an abomination in the sight of God.”

Whoa!

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 Oh, Lord, please let my heart be towards You and not the things of the world. Help me to be wise in how I handle the money You give me.

 

Reading the Gospels in 2026: (4/15) Luke 10:25-37

Apr15

A 5-day per week study.

April 15 – Reading Luke 10:25-37

Read and believe in Jesus.

“And who is my neighbor?”  Luke 10:29

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The Gospel according to Luke 10:25-37

Review – Jesus sent out 72 disciples to towns on His way to Jerusalem, to prepare them for His coming. The 72 return, with joy. Woe to the cities in Galilee that He ministered in for 3 years, and who remained indifferent. REJOICE THAT YOUR NAMES ARE WRITTEN IN HEAVEN!

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Vss. 10:25-29.

Perhaps this next section takes place in a synagogue on the Sabbath.  We see a “lawyer” (a Scribe, expert in The Law) STAND UP to speak.  It’s as if Jesus has been teaching, and he stands up to argue.

To TEST Jesus, this knowledgeable man asks, “Teacher, what shall I do to inherit eternal life?”

He had no interest in eternal life, only to catch Jesus in His words.

Jesus turns it back on him.  After all, he IS an educated man. “What is written in the Law?  How do YOU read it?”

The man answers quickly, proving that indeed he DOES know the law of Moses. “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.”  (Deuteronomy 6:24-25.)

The scribe must have preened when Jesus said, “You have answered correctly.”

Then to answer the man’s original question, which HE had probably forgotten all about, Jesus continued, “Do this and you shall live.”

This pompous scribe just could not let Jesus have the last word.  Maybe standing a little straighter, the lawyer looked around at the listeners and said with a smirk. “And WHO is my neighbor?”

(Jesus will answer the lawyer’s query in true debater’s form, with another question, forcing him to a begrudging answer. Then Jesus will speak AGAIN to this lawyer’s initial question.)

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Vss. 10:30-37

“A man was going down from Jerusalem to Jericho…” Jesus began.

As soon as the people realized Jesus was going to tell a story, they settled back to listen. Probably even the contentious lawyer sat down.  All of them were familiar with that dangerous road through the Judean wilderness.

“… and he fell among robbers, who stripped him and beat him and departed, leaving him half dead.”

Several nodded, clicking their tongues. Yep.

“Now by chance,” Jesus continued, “…a priest was going down that road.

You could feel the listeners’ tension rise. A priest? That poor man was … bloody! The priest couldn’t touch him without becoming ceremonially ‘unclean!’

“When the priest saw him, he passed by on the other side of the road.”

They nodded.  It was tragic, but it was the way of things.

Jesus continued. “So likewise, a Levite, when he came to the place and saw him, passed by on the other side.”

The listeners were uncomfortable, but, well, a Levite had to also stay ceremonially clean to minister in the Temple. It was a sad situation. They looked at their hands in their laps.

“But a Samaritan…”

Heads flew up.  What?  How dare Jesus speak of a despised half-breed Samaritan!

“…as the Samaritan journeyed, he came to where the man was, and when he saw him … he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal, brought him to an inn, and took care of him. 

“And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back’.”

Grumbling began among Jesus’ listeners; outrage mingled perhaps with a touch of guilt?  No one spoke.

Jesus looked to the pretentious lawyer and said, “Which of these three, do YOU think, proved to be a ‘neighbor’ to the man who fell among the robbers?”

Hardly able to get the words out, the learned man said, “The one who showed mercy.”

Jesus leaned back, softly answering the man’s FIRST question about what he should do to have eternal life.  “You go and do likewise.”

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Wow.

Reading the Gospels in 2026: (2/27) Mark 15:1-20

Feb27

A 5-day per week study.

February 27– Reading Mark 15:1-20

Read and believe in Jesus.

“Are You King of the Jews?”  Mark 15:2a

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The Gospel according to Mark 15:1-20

We’ve read how Jesus was arrested, hauled into a mock hearing and trial in front of the High Priest of Israel and the Sanhedrin, who deemed Him worthy of death. He was knocked around a bit (for fun). Now, at dawn, the Sanhedrin “formally convened” and “officially sentenced” Jesus to death.

Problem:  THEY could not execute Jesus.

Under Roman rule, the Jews could not execute someone  (although later, they DID stone Stephen).  Also, to fulfill scripture, Jesus could not be stoned. He had to be “hanged” on a “tree,” and so become “cursed” by God for us.  (See Galatians 3:13, with Deuteronomy 21:23.)

Solution to the problem?

They had to convince the Roman Governor Pilate, who was in Jerusalem for Passover, that Jesus was worthy of Roman capital punishment.  It wouldn’t be simple (as you know, if you read all the Gospel accounts together), but they would succeed!

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Vss. 1-5.

The Jewish leaders (with the Temple guard) bound Jesus and took Him to the Pretorium, where Pilate judged cases.  The Governor would not have listened to a charge of blasphemy, so they came up with three accusations that were sure to catch Pilate’s attention (See Luke 23:2)

  1. Misleading our nation
  2. Forbidding us to give tribute to Caesar
  3. Saying that He is Christ, a King.

Pilate jumped on that last one, because if Jesus was proclaiming Himself a King, that meant He was a rebel and insurrectionist against Caesar – a crime worthy of execution.

“ARE You a King?”  he asked Jesus.

“You have said so,” He answered.  By saying that, Jesus was indeed agreeing that He was the King of the Jews, but that Pilate had no “earthly” idea of what that meant.  Jesus answered no more questions, and Pilate seriously doubted He was a terrorist.

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Vss. 6-10.

It was a custom that, during Passover, Roman Governors would sometimes grant amnesty for a prisoner at the people’s request.  Pilate saw this as a possible way to release the harmless Jewish “wannabe king.”  Not a dummy, he KNEW that the Jewish leaders had accused Jesus of such a serious crime, because they were jealous of Him.  Pilate did not want to play up to them.  And … conveniently, he had in his dungeon right then a very vile criminal, who was really guilty of insurrection, as well as murder. His name was Barabbas (which weirdly means “son of the father!!”)

So, when the crowd outside asked him to do as he usually did and release a prisoner, Pilate asked them, “Do you want me to release for you the King of the Jews?

(Remember, just five days earlier, Jesus had ridden triumphantly into Jerusalem to the cries of “Hosannah!” and “Blessed is He who comes in the name of the Lord,” and “Blessed is the coming kingdom of our father David! Hosannah in the highest!”)

But the chief priests went through the crowd, stirring them up so much that they would as for Barabbas instead!

Surprised and confused, Pilate asked, “Then what shall I do with the man you call the King of the Jews?”  He was not ready for their startling and brutal answer.

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Vss. 11-15 

“Crucify Him!” they shouted, responding to the urging of the Jewish leaders.

“Why?  What evil has He done?” Pilate asked.  He KNEW that crucifixion was “the cruelest and most hideous punishment possible.”

“Crucify Him!  Crucify Him!  Crucify Him!”  The riotist chant was repeated over and over.

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So Pilate, wishing to satisfy the crowd (and not stir up a complaint against him to Rome),  released Barabbas for them.

(A lucky day for this criminal.  I wonder if he ever considered the Man who actually took his place on the cross … a visual of what Jesus did for each person who would ever believe in Him.)

Pilate then had Jesus scourged and condemned Him to be crucified.

(Scouraging was also a fearful thing.  It was done with a whip of metal-tipped leather thongs, which cut the flesh down to the bone and caused severe bleeding.  This torture would weaken the prisoner (sometimes to death) and intensify the pain for the following ordeal.)

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Oh, Jesus!  Thank You!

 

 

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 332

Nov28

Day 332 – Reading – Acts 18 – 19

Read and believe in Jesus!

Acts 18.

Paul leaves Athens for Corinth and stays there a long time.

In Corinth, Paul (a tentmaker himself) meets and stays with a Jewish tentmaking couple. Aquila and Prisilla had fled from Rome because of Emperor Claudius. Paul earned a living during the week and “reasoned” each Sabbath in the Synagogue, trying to persuade both Jews and Gentiles that Jesus was the Messiah, slain and resurrected.

Silas and Timothy finally arrived from Macedonia to help in the ministry.  But the Jews were resistant, so the missionaries “shook out the garments,” saying he was on to the Gentiles. 

Next store to the synagogue lived Titus Justus, a worshiper of God. Crispus, the ruler of the synagogue, also believed in the LORD with his entire household and was baptized. Paul based his ministry there, and one night had a clear vision from the Lord.

  • “Do not be afraid, but go on speaking and do not be silent, for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.”

Paul stayed in Corinth for another 18 months, teaching the word of God among them. 

During the time Gallio was the Proconsul of Greece, the Jews made a united attack on Paul and brought him to court, saying,

  • “This man is persuading people to worship God contrary to the Law.”

But Gallio had no time for them.

  • “If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint. But since it is a matter of questions about words and names and your own law, see to it yourselves.  I refuse to judge on these things.”

The angry Jews then seized Sosthenes, another believing ruler in the synagogue, and beat him in front of the court. But Gallio paid no attention to all of this. 

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Paul visits Ephesus for a short time.

After this incident, Paul stayed in Corinth for many days. Then he said goodbye and set sail for Ephesus, taking Priscilla and Aquila with him. He spent a short time reasoning with the Jews in the synagogue, then he left the tentmaking couple there and sailed on to Caesarea.

He traveled up from there to Jerusalem to complete the vow he’d made. After that, he returned to his “sending” church in Antioch and spent some time there.

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Acts 18b.

Paul travels back to Ephesus.

Paul visited the original churches in Galatia and Phrygia to strengthen them, then kept going toward Ephesus.

While Paul was on the way, a man from Alexandria named Apollos arrived in Ephesus. He was an eloquent speaker, competent in the Scriptures, instructed in the way of the Lord, and fervent in Spirit.  He began speaking boldly in the Synagogue, but not the “whole story.”  Aquila and Priscilla took him aside and “caught him up” about the ‘Way” more accurately.

When Apollos desired to go across to Greece to minister there, the brothers encouraged him and wrote to the believers there to welcome him. When he arrived, he greatly helped those who had believed, for he powerfully refuted the Jews in public, showing by the Scriptures that the Messiah was Jesus.

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Acts 19.

Paul’s 3-year stay in Ephesus was eventful.

He first ran into twelve converts of Apollos and asked them if they’d received the Holy Spirit when they believed.  They hadn’t, Paul explained that John’s baptism was only for repentance.  Paul explained Jesus more clearly, and they believed.  He then baptized them in the name of the Lord Jesus, and they received the gift of the Holy Spirit and spoke in other tongues.

Paul went to the synagogue again and for three months spoke boldly, reasoning and persuading them.  But when some were stubborn and continued in unbelief, even speaking evil of “The Way,” Paul withdrew and afterwards spoke daily in a community center called the Hall of Tyrannus.  This continued two years, and ALL THE RESIDENTS of Asia heard the word of the Lord, both Jews and Greeks.  WOW!

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Miracles and Exorcists.

Amazing miracles verified the spoken word by the hands of Paul.  Even handkerchiefs or aprons that had touched him were carried away to heal the sick and send out demons.  Then, as in Samaria, seven exorcists, all sons of one man, wanted that power.  They tried to cast out devils, too. Their words did not come with Holy Spirit power, however. They said,

  • “We adjure you by the Jesus whom Paul proclaims, come out.”

The evil spirits said, 

  • “Jesus, we know, and Paul, we recognize, but who are YOU?”

Then the demons attacked the exorcists, stripping them and beating them up.

Seeing the weakness of human spiritualism, many former exorcists and magicians in the city, who had now come to believe in Jesus, came forward to confess and divulge their practices. They brought their books of spells and black arts and burned them in the sight of all. (Worth 50,000 silver pieces!)

So the Word of the Lord continued to increase and prevailed mightily.

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A Riot at Ephesus

The increase in the number and power of believers, along with the witness of the Holy Spirit and miracles, led many devotees to lose trust in the idols they had worshiped.  Ephesus was the center of the worship of Artemis (Diana), and the Silversmiths’ Union was powerful. When fewer people bought their little silver statues and shrines, their business began to hurt. 

The Union leader, one Demetrius, gathered together workmen of similar trades and roused them against Paul and the other believers. With more tradesmen and spectators gathering every minute, a great disturbance rocked the city.  The mob called, chanted, and screamed.

  • “Great is Artemis of Ephesus! Great is Artemis of Ephesus! GREAT IS ARTEMIS OF EPHESUS!!”

For two hours, the rioters shouted, pumped fists, and threatened to rage out of control. Confusion reigned. Then some of the rioters dragged out Gaius and Aristarchus, Macedonian men who were traveling with Paul.  Paul wanted to go help them, but the believers there held him back.

A Jew named Alexander tried to make a defense, but they overpowered him with their continuous chanting.  Finally the town clerk was able to quiet them down.

  • “Men of Ephesus, who is it that does not know that the city of the Ephesians is the temple keeper of the great Artemis, and of the sacred stone that fell from the sky?  Seeing then that these things cannot be denied, you ought to be quiet and do nothing rash. 
  • For you have brought these men here who are neither sacrilegious nor blasphemous of our goddess. If Demetrius and the craftsmen have a complaint, the courts are open, and there are proconsuls. Let them bring a legal charge.  For … we really are in danger of being charged with rioting today, since there is no cause to justify this commotion!”

And he dismissed the assembly.

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North to Macedonia.

(After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell, and they departed for Macedonia.)

WHEW!

 

 

 

Journaling through the Bible Chronologically in 2025, Day 296

Oct23

Day 296 – Reading – John 7 – 8

Read and believe in Jesus!

John 7.

After the transfiguration of Jesus and His strong teaching about the Spirit and the flesh, and that no one could come to Him unless the Father drew them ….. many of His disciples turned away. (Only the Twelve remained, and one of them was a traitor.) So for six months, Jesus concentrated on teaching His chosen disciples, who would become the spiritual leaders once He was gone.

Now it’s October, and the Feast of Tabernacles (Booths) has come, when Israel remembers their 40 years in the wilderness and how God cared for them. It was a fun week of living outdoors in the simple “booths” they built in their yards. 

However, Jesus knew that in just six months, at Passover, He would be crucified. Things were getting “hot” for Him in Judea and Jerusalem, so He chose not to go to the celebration with the crowds, as his family urged Him.  It was not His “time” to be arrested and killed, so He remained in Galilee until the roads had cleared. Then, He slipped in privately. 

Jesus was right, of course, because in Jerusalem, “the Jews were looking for Him at the feast, asking everyone, ‘Where is he?'”  Even the general population argued about him. “He is a good man!”  “No, he’s leading the people astray!”

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About the middle of the Feast week, Jesus went up to the Temple court and began to teach.  The Jews, while seeking to get rid of Him, could not help but be amazed at His teaching. “How is it that this man has learning when he never studied?’

Jesus, hearing their thoughts, said, “My teaching is not mine, but His who sent me. If anyone’s heart truly wants to do the will of God, he will KNOW whether my teaching is from God or myself.”

Then, turning the conversation to what the Jews really wanted, Jesus said, “WHY DO YOU WANT TO KILL ME?”

“You’re crazy and have a demon! Who is trying to kill you?”

Jesus spoke aloud (so the people could hear) that they sought to kill Him because of the miraculous healings He did on the Sabbath.  “YOU circumcise a baby on the eighth day, so as not to break the Law of Moses …. even if it is on the SABBATH DAY.”  And Jesus told them to ‘judge with right judgment.”

The common people didn’t really know their scriptures either.  Some thought Jesus might just be the Messiah, but others argued that “no one will know where the Messiah comes from, but we know that Jesus comes from Nazareth.“ (WRONG on both counts!)

But some did believe in Him, saying, “When the Messiah comes, will He do more signs than THIS man?”  When the Pharisees heard the crowd muttering these things, they sent officers to arrest Him. 

Jesus said, “I’ll be with you a little longer, then I am going to Him who sent me. You will seek me, and you will not find me.” 

The Jews asked one another, “WHERE does He intend to go?  To the Dispersion among the Greeks?  What does He mean???”

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At the end of the week, Jesus gave them a wonderful object lesson.

On the last day of the feast, a golden vessel filled with water from the Pool of Siloam would be carried up to the Temple mount in a joyous procession. There, three trumpets (ram’s horns) would blast, and the people would shout in unison; Isaiah 12:3. “With joy you will draw water from the wells of salvation.”  The vessel would be carried around the altar and eventually offered in sacrifice to God.  It symbolized the blessing of the plentiful rainfall for the crops.

It was at that point that Jesus stood up and cried out, “If anyone thirsts, let him come to Me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.'” (Ezekiel 47:1)  (Jesus was talking about the Holy Spirit, whom those who believed in Him were to receive.)

Some of the people who heard him said, “This really IS the Prophet,” and “This is the Christ!”  But others scoffed, saying, “Is the Christ to come from Galilee?“

The officers that the Pharisees sent to arrest Jesus returned to them empty-handed.

“Why did you not bring him?” the Jews demanded.

“No one ever spoke like this man!” said the officers.

“Have YOU also been deceived?  Have any of the authorities or the Pharisees believed in Him?

Then Nicodemus stood up and said, “Does our law judge a man without first giving him a hearing and learning what he does?”

The other Pharisees answered Nicodemus, “Are YOU from Galilee too?  Search and see that no prophet arises from Galilee.”

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John 8.

(We’ll return to 8:1-11in a minute.)

Another time at this Festival, four large lamps were lit in the Court of the Women. Then an exuberant celebration with dancing throughout the night to the music of the Levitical orchestra took place under the light of those lamps. 

As the lamps were being lit, Jesus called out, “I am the light of the world. Whoever follows me shall not walk in darkness, but will have the light of life!” (Referencing scriptures like Psalm 27:1 and Isaiah 60:19-21, etc.) 

The Pharisees called back, “You are bearing witness about yourself; your testimony IS NOT TRUE.” (Jewish law required TWO witnesses.)

Jesus: “Even if I do bear witness about myself, my testimony is true, for I know where I came from and where I am going. I bear witness about myself ….  AND the Father who sent me bears witness about me.”

Pharisees, “Where is Your Father?”

Jesus, “You neither know ME nor my FATHER. You are from the world; I am not of this world.  And you will die in your sins unless you believe that I am He.”

Pharisees, “WHO ARE YOU?”

Jesus, “When you have lifted up the Son of Man, then you will know that I am He.”

Hearing this conversation, MANY believe in Jesus.  He turned to them and said, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.”

The Pharisees argue with Jesus about their heritage (Abraham) and His (a Samaritan or the devil).  He eventually tells them that He knows Abraham, and they wildly protest. Jesus answers, “Truly, truly, before Abraham was …. I AM.

And they picked up stones to kill him for blasphemy.  But Jesus hid himself and left the temple.

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John 8:1-11

Back to the beginning of the chapter. It seems this event was inserted here to show more conflict with the Jewish leaders and the Law. But it probably happened at another time, as Jesus was on the Mount of  Olives.

Early in the morning. they brought a woman to Him who had been “caught in the act of adultery.” They had probably invaded the home in the middle of the night on a tip …. or, having followed her …. or, even having set her up.  The question is: Where is the man? In Mosaic Law (see Leviticus 20:10), BOTH PARTIES caught in adultery were to be stoned.

This, of course, was a “test” to trap Jesus in a legal dilemma. 

“Teacher, this woman has been caught in the act of adultery. Now in the Law, Moses commanded us to stone such a woman. So what do you say?” You can almost see their arrogant, smarmy smiles.  Did each of them also have a stone in hand?

Silence.

Finally, Jesus stoops and begins writing in the dirt with His finger.

What did He write?  We don’t know.

Perhaps it was Leviticus 20:10.

Perhaps it was a list of a few secret sins that each of THEM was hiding.

Finally, He stood. “Let him who is without sin among you be the first to throw a stone at her.”

Jesus again stopped and wrote on the ground.

Was it a list of sins THEY were guilty of?

Was it a list of THEIR names, from the eldest down?

We don’t know, but slowly, beginning with the older ones, they left, one by one, silently.

Finally, Jesus spoke. “Woman, where are they?  Has no one condemned you?

The woman: “No one, Lord.”

Jesus: “Neither do I condemn you: go, and from now on, sin no more.” 

Such compassion and forgiveness, for truly, Jesus was THE ONLY ONE without sin.

…

Interestingly, this scene ends WITH NO ONE BEING STONED, just as the chapter ends with these same men picking up stones to kill Jesus.  HE ALSO was NOT STONED. 

 

 

Journaling through the Bible Chronologically in 2025, Day 268

Sep25

Day 268 – Reading – Ezra 7 – 10

We are picking up the book of Ezra after studying the book of Esther in the Bible’s chronological order.  Now, in Ezra 7, it is about 60 years later than Ezra 6.  The current Persian king is Artaxerxes, who is Ahasuerus’s son and Esther’s stepson. (Perhaps the x-queen Vashti was his mother.)

The Temple of God has been finished under Zerubbabel’s leadership, and a second wave of exiles is about to return under the leadership of a 22-year-old Torah scholar (scribe), Ezra.  This young man traces his line back through a group of notable priests, including Zadok (in David’s time), Phinehas, Eleazar, and Aaron.  But Ezra is not a priest (at least not yet, not yet 30).

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Ezra 7.

Ezra had “set his heart to study the Law of the Lord, and to do it, and to teach His statutes and rules in Israel.”  King Artaxerxes had given him all he asked for, for the task (people and any funds or supplies he needed), “for the hand of the LORD his God was upon Ezra.”

This great crowd of Israelites, with some priests, Levites, singers, gatekeepers, and temple servants, departed from Babylon with literally tons of money and supplies.  Four months later, they entered Jerusalem, having walked nearly 1,000 miles. 

Ezra carried a letter from the king, verifying their journey, with all the people, and all the money. (If they required anything else, it was available through his treasury.) Artaxerxes wanted to be sure the God of the Jews, “who lived in Jerusalem,” would be pleased with the king and his sons.  Ezra was also commissioned to appoint magistrates and judges to keep the law in this “province Beyond the River.”

Ezra praised God in all this, for he could see “the hand of the LORD his God” working for him.

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Ezra 8.

Again, we find a list of genealogies of the Jewish heads of houses with Ezra. If women and children are included, this wave of exiles numbered 7,000-8,000. (Still, so many Jews remained in Babylon. There would be one more wave returning under Nehemiah.) 

Before Ezra set out with all these people, he proclaimed a fast, “that we might humble ourselves before our God, to seek from Him a safe journey for ourselves, our children, and our goods.”

Ezra was ashamed to ask the king for soldiers and horsemen to protect them on the way, since he had told the king that “the hand of our God is for good on all who seek Him, and the power of His wrath is against all who forsake Him.”  (Now, Ezra really had to trust God, and God listened to his prayer and “delivered them from ambushes on the way”.)

Ezra divided all the valuables among the priests to guard and keep them on the journey.  On arrival, all was safe, and the new returnees joined those who had rebuilt the temple and offered offerings to the God of Israel..

Ezra 9.

All joy and thanksgiving… then Ezra gets the bad news. The officials (leaders) came to him and said,

  • “The people of Israel, the priests, and the Levites have NOT separated themselves from the people of the lands and their abominations. They have taken some of their daughters to be their wives and their sons’ wives … so that the “holy race” has mixed itself with the pagan.“

(You are kidding, right??)

When Ezra heard this, “he tore his garment and his cloak and pulled hair from his head and beard and sat appalled.”  (This is how it all started!  This was the root of why they were exiled!!)  Others, who “trembled at the words of the God of Israel because of this FAITHLESSNESS, sat with Ezra, appalled until the evening sacrifice..  Then Ezra fell to his knees, spread out his arms to God, and interceded.

  • “O my God, I am ashamed and blush to lift my face to You, my God, for our iniquities have risen higher than our heads, and our guilt has mounted up to the heavens.”
  • From the days of our fathers to this day, we have been in GREAT GUILT. 
  • For our INIQUITIES, we have gone to captivity, to plundering, and to utter shame.

 

  • Now, for a brief moment, favor has been shown us by the LORD our God.  … to leave us a remnant and to give us a “secure hold” within His holy place.
  • We are slaves. But our God has not forsaken us in our slavery, but extended to us His Steadfast Love before the kings of Persia to return us to this place.

 

  • AND NOW, O OUR GOD, WHAT SHALL WE SAY AFTER THIS?
  • For we have forsaken your commandments.
  • After all that has come upon us, You, our God, have not punished us less than our iniquities deserved.

 

  • Shall we break Your commandments again???
  • Would You not be angry with us until you consumed us?
  • O LORD GOD OF ISRAEL, YOU ARE JUST.  WE STAND BEFORE YOU IN OUR GUILT….”

(Wow, what a prayer. It reminds me of the prayer of confession of sin that Daniel prayed.)

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Ezra 10.

While Ezra wept bitterly before the LORD, a great assembly of men, women, and children gathered around him and also wept bitterly.

Then a representative confessed, “We have broken faith with our God and have married foreign women.  But even now, there is hope for Israel in spite of this.  Let us make a covenant with our God to put away all these wives and their children according to the counsel of the commandment of our God, according to the Law.”

Ezra arose and made the leading priests, Levites, and all Israel take an oath that they would do as had been said.  Then he withdrew from before the Temple and spent the night fasting and mourning over the faithlessness of the exiles.

Then a proclamation went out that ALL the returning exiles should assemble at Jerusalem within three days.  If they didn’t, they would lose their property and be banned from the congregation.

WHOA!

All the men of Judah and Benjamin complied. All the people sat down in the square before the House of God.  They TREMBLED because of this matter.

(and because it was raining hard)

Ezra is now called a priest, although he has not yet been initiated. He has interceded for them before God and been recognized as the chief spiritual leader.

Ezra gave them the two essential parts of repentance:

  1. Confess your sin to the LORD your God, and
  2. Do His will. (Separate yourselves from the peoples of the land, from foreign wives.)

It was recognized that the task was huge (and it was raining), so it was agreed that the priests would set up court dates for each unlawful marriage, when the participants would come and formally “be separated” and offer their sin offering.  

It took THREE MONTHS, but it was done. 

Think of the heartbreaks involved. (Husbands who loved their wives; children who needed their daddies.) Sin always has nasty, horrible results that can taint us for a lifetime.

(Appropriate provision was probably made for the divorced wives and any children.)  

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**** O LORD, there is so much to learn from Ezra. His absolute trust and dependence on God. His desire to be a spiritual teacher and leader. His intercessory prayer for the people and confession of sin. His determination to get rid of any sin “in the camp.” 

 

 

Journaling through the Bible Chronologically in 2025, Day 267

Sep24

Day 267 – Reading – Esther 6 – 10

Yesterday, we began the story of Queen Esther. 

A lot of intrigue and emotions have happened. (Read it HERE if you haven’t already.)  We left off after Esther invited the King and Haman to a second banquet.  Haman felt on top of the world UNTIL he passed by Mordecai sitting at the gate. The old Jew did not acknowledge the Prime Minister in any way, and that really infuriated Haman.  At home, he told his friends about the second invite and about Mordecai.  They suggested he get rid of Mordecai so he could enjoy the Queen’s party.  The master villain quickly built a 75-foot-tall gallows.

The next day, Haman would get the King to okay THE JEW’S HANGING!  Then he could go to the Queen’s party as a happy man. Haman went to bed and slept soundly.

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Esther 6.

But … that night, the king could not sleep.  He ordered some chronicles of the kingdom to be read and put him to sleep. The servant brought him the records from many months earlier. A passage recounted the incident where Mordecai had saved the King’s life by exposing an assassination plot.

“Was this man ever rewarded for saving my life?” the king wanted to know.

“No, my lord.“

At that moment, the king heard the determined footfalls of a man approaching across the marble tiles. “Who is in the court?” he asked.

When the King heard it was his Prime Minister, he called him to approach.  “Haman, what should be done to the man whom the king delights to honor?”

Thinking the king was speaking about honoring HIM, Haman gazed into the distance and said, “Let royal robes be brought, which the king has worn, and the horse that the king has ridden, and on whose head a royal crown is set. And let the robes and the horse be handed over to one of the king’s most noble officials.  Let them dress the man and let them lead him on the horse through the square of the city, proclaiming, “Thus shall it be done to the man whom the king delights to honor.” 

(Me thinks Haman had visions of becoming king himself!)

While Haman was in that dreamland, the king said, “Hurry, take the robes and the horse, as you have said, and do so to Mordecai the Jew, who sits at the king’s gate. Leave out nothing that you have mentioned.”

MORDECAI???  (Gag, choke)

Haman obeyed the king’s orders, cringing and fuming all the way.  Afterward, he hurried home with his head covered and told what had happened. This time, his friends shook their heads at the “karma” and said, “If this Mordecai – before whom you have begun to fall – is a Jew, you will not overcome him, but will surely fall before him.”

At that moment, the king’s coach came for Haman to take him to Esther’s banquet. 

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Esther 7.

Maybe by the third round of wine, Haman began to forget the humiliation of the day.  The food was great, and the Queen was beautiful. Perhaps it would work out… 

While they were sitting around, the King again asked Esther, “What is your wish? What is your request?  It shall be granted to you. Even to half my kingdom, it shall be fulfilled.”

“If I have found favor in your sight, O king,” began Queen Esther, “and if it please the king, (a strengthening breath), let my life be granted me for my wish, and my people for my request. For we have been SOLD, I and my people, “to be destroyed, to be killed, and to be annihilated.”  (the very words of the decree)

WHAT!!  “Who is he, and where is he, who has dared to do this?  roared the king. 

The Queen turns to Haman.  “A foe and enemy!” she says, and points. “This wicked Haman!”

The Agagite is horror-stricken and speechless!

The enraged and half-drunk king charges out into the palace garden for air.

Haman stays to beg for his life, trips and falls onto Queen Esther on the couch.

The king returns and sees Haman on top of his wife and roars, “Will he even assault the queen in my presence, in my own house??”

The attending eunuchs step forward and cover Haman’s face.  Before leading him away, the eunuch named Harbona says, “Moreover, the gallows that Haman had prepared for Mordecai — whose word saved the king — is standing at Haman’s house.”

“HANG HIM ON THAT,” decreed the king.

So they hanged Haman on the gallows he had prepared for Mordecai.  And on that day, King Ahasuerus gave to Queen Esther the house of Haman, the enemy of the Jews. 

 

King Saul, a Benjamite, failed to annihilate the Amalekites, and their King Agag and his family, as God commanded. 

Deuteronomy 25:17-19

Centuries later, a descendant of that evil king, Haman, the Agagite, coerced a Persian King into signing a decree to kill, destroy, and annihilate all the Jews.

Queen Esther, a woman also from the line of Benjamin, succeeded in obeying God’s command. 

Who knows if the beautiful Hadassah had not been placed into the kingdom, for just that purpose?

 

King Ahasuerus also made Mordecai his new Prime Minister and gave him the royal signet ring.  He had work to do.  Something had to be done to save all the Jews!

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Esther 8.

Again, Queen Esther braved the King’s courtroom and received the raised golden scepter.   “If it please the king and I have found favor in his sight… and if the thing seems right before the king… and I am pleasing to  his eyes… let an order be written to revoke the letters sent to destroy the Jews in all the provinces!”

The King answered her (and Mordecai too). “It can’t be done. A king’s decree in Persia cannot be revoked.  BUT…. you may write anything you wish – in my name using my seal – to the provinces about the Jews.”

So Mordecai wrote an edict (translated into Persian by the king’s scribes) to the 127 provinces from India to Ethiopia, and sent it by swift, mounted couriers in the king’s service.

It said that the king allowed the Jews to gather and defend their lives… and to kill, destroy, and annihilate any armed force of any people that might attack them … and to plunder THEIR goods. This could happen on ONE day (which Haman had chosen for the attack by using lots (Purim). 

Mordecai went out – in fine royal robes and a crown – to announce it to the Jews in Susa.  And the city rejoiced. The Jews had light and gladness and joy and honor, a feast and a holiday.

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Esther 9.

The day came, and the Jews defended their lives, families, and homes.  A strange fear of them came upon all the people who would have been killing and plundering them.  

“The Jews struck all their enemies with the sword, killing and destroying them, and did as they pleased to those who hated them.  In Susa alone, they killed 500 men, plus the ten sons of Haman, the enemy of the Jews.  But they did NOT plunder them.

Mordecai recorded these things and ordered that the month and days be kept as a holiday, a day of feasting and gladness and sending gifts of food to one another and to the poor.  And they called these days Purim, after the casting of Pur (cast lots).  And Queen Esther confirmed the practices of Purim. 

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Esther 10.

Mordecai the Jew was second in rank to King Ahasuerus, and he was great among the Jews and popular with the multitude of his brothers… for he sought the welfare of his people and spoke peace to all his people.

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NOTE: Purim became one of the two festivals given “outside the Mosaic law”  to be celebrated in Israel. (Hanukkah, or the Festival of Lights, is the other. see John 10:22) 

 

(****LORD, thank You, for Your sovereignty and providence in the lives of Your people. We KNOW you are at work in all things, for our good, and for Your glory. We honor and praise You!)

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 238

Aug26

Day 238 – Reading Lamentations 3 – 5

Read today’s Scriptures … ANYWHERE you find yourself this summer. Stay in the WORD!

Lamentations 3. 

In the first 20 verses, Jeremiah shows himself as “a man who has seen affliction” by the hand of God. Yes, even the righteous experience it.

  • “I am a man who has seen affliction under the rod of His wrath; He has driven and brought me into darkness without any light; surely against me He turns his hand again and again the whole day long.

WOW!  That is hard to read.  It reminds me a little of Job.  How can God do this with His own prophet??  And yet, haven’t I sometimes felt the same?

  • “He has walled me about so that I cannot escape; He has made my chains heavy; though I call and cry for help, He shuts out my prayer;

Did Jeremiah feel this way in that deep, dark cistern, sunk to his armpits in stinking mud?

  • I have become the laughingstock of all peoples, the object of their taunts all day long.

Yes, Jeremiah was put into literal stocks and laughed at while he groaned in pain.

  • He has made my teeth grind on gravel, and made me cower in ashes; my soul is bereft of peace.

And then, it seems as if Jeremiah comes to his senses. He is considering the grace, mercy and compassion of God!  And his attitude totally changes.

  • But … I call to mind, and therefore I have hope.  The steadfast love of the LORD never ceases, His mercies never come to an end; they are new every morning; great is Your faithfulness.  The LORD is my portion, says my soul, therefore I will hope in Him.  The LORD is good to those who wait for Him, to the soul who seeks Him. 

Wow, it seems like Jeremiah has been recalling some psalms of David!  And then Jeremiah gives us some advice.  When the LORD calls you, there is a time of learning, but persevere because He loves you.

  • It is good that one should wait quietly for the salvation of the LORD. 
  • It is good for a man that he bear “the yoke” in his youth.  Let him sit alone in silence when “it” is laid on him; let him put his mouth in the dust – there may yet be hope;  let him give his cheek to the one who strikes, and let him be filled with insults. 
  • THE LORD WILL NOT CAST HIM OFF FOREVER.  Though He causes grief, He will have compassion according to the abundance of His steadfast love; for He does not willingly afflict or grieve the children of men.

And a bit more good advice.

  • Let us test and examine our ways, and return to the LORD!  Let us lift up our hearts and hands to the God in Heaven.

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Lamentations 4.

This chapter goes back to the horrors of the long siege and horrific assault by the Babylonians.

First, the appearance of devastated Jerusalem.

  • How the gold has grown dim, how the pure gold is changed! The holy stones lie scattered at the head of every street. 

And the deprivation of food, as God foretold.

  • The daughter of my people has become cruel, like the ostriches in the wilderness (no thought for their young).  The tongue of the nursing infant sticks to the roof of its mouth for thirst; the children beg for food, but no one gives to them. Those who once feasted on delicacies perish in the streets.  Happier were the victims of the sword than the victims of hunger, who wasted away by lack of the fruits of the field.  The hands of “compassionate women” have boiled their own children; they became their food!

Whoa! Yuck!  But who knows what I would do in such hunger….what gross sin lurks in my own heart?

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Lamentations 5.

Even knowing the gross sins the people committed in their heyday, lusting after idols and each other, hurting the poor out of greed, defiling holy things… still Jeremiah pleads for the people.

  • Remember, O LORD, what has befallen us; look, and see our disgrace!
  • Our inheritance has been turned over to strangers, our homes to foreigners. We have become orphans, fatherless; our mothers are like widows.
  • We must pay for the water we drink; the wood we get must be bought. Our pursuers are at our necks; we are weary; we are given no rest.

More of the horrors of captivity…..

  • Our fathers sinned and are no more; and we bear their iniquities. 
  • Slaves rule over us; there is none to deliver us from their hand. 
  • We get our bread at the peril of our lives because of the sword in the wilderness. 
  • Our skin is hot as an oven, with the burning heat of famine.
  • Women are raped…
  • Princes are hung up by their hands…
  • No respect is shown to the elders..
  • Young men are compelled to grind at the mill…
  • Boys stagger under loads of wood.

And the LORD listens, but does not see repentance, only moaning.

  • The joy of our hearts has ceased; our dancing has been turned to mourning.
  • The crown has fallen from our head; woe to us, FOR WE HAVE SINNED.

Yes!  Confession of sin!

  • But You, O LORD, reign forever; Your throne endures to all generations.
  • Why do you forget us forever? Why do you forsake us for so many days?
  • Restore us to yourself, O LORD, that we may be restored!
  • Renew our days as of old.

Unless….. You have utterly rejected us, and You remain exceedingly angry with us….

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(Can you imagine the Jewish synagogue-goers reading this book aloud every year?  Can you imagine the thoughts they’ve had about God and their own sin, an how cruelly the world as a whole as treated them. (Think of the holocaust!)   There must be silence and anguish at the reading of that last line….

Unless….. You have utterly rejected us, and You remain exceedingly angry with us….

Oh, praise God, that there will be a day when Israel as a whole will turn to God and His Messiah, and be blessed.  God has NOT forgotten or rejected them.  As with the 70 years of exile, these are the times of the Gentiles, when God has graciously allowed us come in and be a part of Abraham’s family.  But one day!)

Journaling through the Bible Chronologically in 2025, Day 232

Aug20

Day 232 – Reading – Habakkuk 1 – 3

Read today’s Scriptures … ANYWHERE you find yourself this summer. Stay in the WORD!

Habakkuk 1.

This guy prophesied just before the coming of Nebuchadnezzar and the Chaldean army.  Good King Josiah had just died, and the prophet was seeing evil seep back into Judah through kings Jehoahaz and Jehoiakim and the wealthy. And now… the rumors of the approaching Babylonian army!

Habakkuk doesn’t speak “TO” the growing-more-wicked people & leaders of Judah, but his statements and complaints are laments TO GOD.  WHY hasn’t He punished these kings and the people???  Why will He let these cruel pagans devour His own people?

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Have you ever ranted against God for His seeming to ignore the injustice around you? Especially if it’s against YOU or a LOVED ONE?  Habakkuk does.

  • O LORD, how long shall I cry for help, and you will not hear? Or cry to You, “violence!” and you will not save?
  • Why do you make me see iniquity, and why do you idly look at wrong? Destruction and violence are before me; strife and contention arise.
  • So the law is paralyzed, and justice never goes forth. For the wicked surround the righteous: so justice goes forth perverted.”

God answers Habakkuk’s rant. He was sending … NOT REVIVAL … but the dreaded and fearsome judgment.

  • “Behold, I am raising up the Chaldeans, that bitter and hasty nation, who march through the breadth of the earth, to seize dwellings not their own.
  • They are dreaded and fearsome….  They all come for violence….. They gather captives like sand.
  • They laugh at every fortress, for they pile up earth and take it. Then they sweep by like the wind and go on…. their own might is their god!

Habakkuk is aghast!  NO!, he cries.

  • “Are you not from everlasting, O LORD my God, my HOLY One? 
  • You who are of purer eyes than to see evil and cannot look at wrong, WHY do you idly look at traitors and remain silent when the wicked swallows up the man more righteous than he??

Pretty brave, is our prophet, Habakkuk!

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Habakkuk 2.

Habakkuk really wants to know the answer to his “why?”.  He says he will – like Ezekiel (3:33) will go up on the wall of Jerusalem, and be as a watchman.  Habakkuk will wait and “see what He will say to me … and what I will answer.”

Habakkuk was to write down on a tablet the VISION God was going to give to him. But He cautions Habakkuk, “If it seems slow in coming, wait for it; it will surely come and not delay.” Then he speaks of the Chaldeans, and their fall to the Medes & Persians.

  • “HIS SOUL is puffed up, it is not upright within him, (but the righteous shall live by his faith.) 
  • Wine is a traitor, an arrogant man who is never at rest. 
  • His greed is as wide as Sheol; like death, he has never enough. He gathers FOR HIMSELF all nations and collects AS HIS OWN all peoples.
  • Woe to him who heaps up what is not his own…. 
  • Will not YOUR debtors suddenly arise, and those awake who will make you tremble?  Then YOU will be spoil for THEM… 
  • Woe to him who gets evil gain for his house …
  • Woe to him who builds a town with blood…
  • Woe to him who makes his neighbors drink and get drunk — in order to gaze at their nakedness…
  • Woe to him who says to a wooded think, Awake! and to a silent stone, Arise!…

And then God’s slight reprimand…  “But the LORD is in His holy temple; let all the earth keep silence before him!

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Habakkuk 3.

Our prophet seems rebuked.  His tone has changed. Now he switches from judgment on his fellow Judahites, to … mercy for them.

  • O LORD, I have heard the report of You, and Your work, O LORD, do I fear.  In wrath … remember MERCY.

He recalls all the mighty works God has done, and then, it seems the TRUTH hits him.  Whatever comes at HIS HAND, will for His people’s good, and His glory. They must experience judgment at the hands of evil men, but God will “take care” of them one day.

  • “Yet I will quietly wait for the day of trouble to come upon people who invade us.

And this glorious statement of TRUST, no matter what the circumstances.

  • “Though the fig tree should not blossom, 
  • nor fruit be on the vines,
  • the produce of the olive fall
  • and the fields yield no food,
  • the flock be cut off from the fold
  • and there be no heard in the stalls.
  • YET…
  • I will rejoice in the LORD,
  • I will take joy in the God of my salvation. 
  • God, the LORD, is my strength;
  • He makes my feet like the deer’s,
  • He makes me tread on my high places.”

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WOW. This is a reminder to me.  Though the politics of my time, and the wonton actions of the people of this country make me want to plead for judgment …  I am thankful for God’s mercy and patience.  And I pray that as I wait for His Coming, I will be able to pray, or sing, this last refrain of Habakkuk’s. “Though the worst may happen, I will rejoice in the LORD.  He is my strength.