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Journaling through the Bible Chronologically in 2025, Day 268

Sep25

Day 268 – Reading – Ezra 7 – 10

We are picking up the book of Ezra after studying the book of Esther in the Bible’s chronological order.  Now, in Ezra 7, it is about 60 years later than Ezra 6.  The current Persian king is Artaxerxes, who is Ahasuerus’s son and Esther’s stepson. (Perhaps the x-queen Vashti was his mother.)

The Temple of God has been finished under Zerubbabel’s leadership, and a second wave of exiles is about to return under the leadership of a 22-year-old Torah scholar (scribe), Ezra.  This young man traces his line back through a group of notable priests, including Zadok (in David’s time), Phinehas, Eleazar, and Aaron.  But Ezra is not a priest (at least not yet, not yet 30).

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Ezra 7.

Ezra had “set his heart to study the Law of the Lord, and to do it, and to teach His statutes and rules in Israel.”  King Artaxerxes had given him all he asked for, for the task (people and any funds or supplies he needed), “for the hand of the LORD his God was upon Ezra.”

This great crowd of Israelites, with some priests, Levites, singers, gatekeepers, and temple servants, departed from Babylon with literally tons of money and supplies.  Four months later, they entered Jerusalem, having walked nearly 1,000 miles. 

Ezra carried a letter from the king, verifying their journey, with all the people, and all the money. (If they required anything else, it was available through his treasury.) Artaxerxes wanted to be sure the God of the Jews, “who lived in Jerusalem,” would be pleased with the king and his sons.  Ezra was also commissioned to appoint magistrates and judges to keep the law in this “province Beyond the River.”

Ezra praised God in all this, for he could see “the hand of the LORD his God” working for him.

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Ezra 8.

Again, we find a list of genealogies of the Jewish heads of houses with Ezra. If women and children are included, this wave of exiles numbered 7,000-8,000. (Still, so many Jews remained in Babylon. There would be one more wave returning under Nehemiah.) 

Before Ezra set out with all these people, he proclaimed a fast, “that we might humble ourselves before our God, to seek from Him a safe journey for ourselves, our children, and our goods.”

Ezra was ashamed to ask the king for soldiers and horsemen to protect them on the way, since he had told the king that “the hand of our God is for good on all who seek Him, and the power of His wrath is against all who forsake Him.”  (Now, Ezra really had to trust God, and God listened to his prayer and “delivered them from ambushes on the way”.)

Ezra divided all the valuables among the priests to guard and keep them on the journey.  On arrival, all was safe, and the new returnees joined those who had rebuilt the temple and offered offerings to the God of Israel..

Ezra 9.

All joy and thanksgiving… then Ezra gets the bad news. The officials (leaders) came to him and said,

  • “The people of Israel, the priests, and the Levites have NOT separated themselves from the people of the lands and their abominations. They have taken some of their daughters to be their wives and their sons’ wives … so that the “holy race” has mixed itself with the pagan.“

(You are kidding, right??)

When Ezra heard this, “he tore his garment and his cloak and pulled hair from his head and beard and sat appalled.”  (This is how it all started!  This was the root of why they were exiled!!)  Others, who “trembled at the words of the God of Israel because of this FAITHLESSNESS, sat with Ezra, appalled until the evening sacrifice..  Then Ezra fell to his knees, spread out his arms to God, and interceded.

  • “O my God, I am ashamed and blush to lift my face to You, my God, for our iniquities have risen higher than our heads, and our guilt has mounted up to the heavens.”
  • From the days of our fathers to this day, we have been in GREAT GUILT. 
  • For our INIQUITIES, we have gone to captivity, to plundering, and to utter shame.

 

  • Now, for a brief moment, favor has been shown us by the LORD our God.  … to leave us a remnant and to give us a “secure hold” within His holy place.
  • We are slaves. But our God has not forsaken us in our slavery, but extended to us His Steadfast Love before the kings of Persia to return us to this place.

 

  • AND NOW, O OUR GOD, WHAT SHALL WE SAY AFTER THIS?
  • For we have forsaken your commandments.
  • After all that has come upon us, You, our God, have not punished us less than our iniquities deserved.

 

  • Shall we break Your commandments again???
  • Would You not be angry with us until you consumed us?
  • O LORD GOD OF ISRAEL, YOU ARE JUST.  WE STAND BEFORE YOU IN OUR GUILT….”

(Wow, what a prayer. It reminds me of the prayer of confession of sin that Daniel prayed.)

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Ezra 10.

While Ezra wept bitterly before the LORD, a great assembly of men, women, and children gathered around him and also wept bitterly.

Then a representative confessed, “We have broken faith with our God and have married foreign women.  But even now, there is hope for Israel in spite of this.  Let us make a covenant with our God to put away all these wives and their children according to the counsel of the commandment of our God, according to the Law.”

Ezra arose and made the leading priests, Levites, and all Israel take an oath that they would do as had been said.  Then he withdrew from before the Temple and spent the night fasting and mourning over the faithlessness of the exiles.

Then a proclamation went out that ALL the returning exiles should assemble at Jerusalem within three days.  If they didn’t, they would lose their property and be banned from the congregation.

WHOA!

All the men of Judah and Benjamin complied. All the people sat down in the square before the House of God.  They TREMBLED because of this matter.

(and because it was raining hard)

Ezra is now called a priest, although he has not yet been initiated. He has interceded for them before God and been recognized as the chief spiritual leader.

Ezra gave them the two essential parts of repentance:

  1. Confess your sin to the LORD your God, and
  2. Do His will. (Separate yourselves from the peoples of the land, from foreign wives.)

It was recognized that the task was huge (and it was raining), so it was agreed that the priests would set up court dates for each unlawful marriage, when the participants would come and formally “be separated” and offer their sin offering.  

It took THREE MONTHS, but it was done. 

Think of the heartbreaks involved. (Husbands who loved their wives; children who needed their daddies.) Sin always has nasty, horrible results that can taint us for a lifetime.

(Appropriate provision was probably made for the divorced wives and any children.)  

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**** O LORD, there is so much to learn from Ezra. His absolute trust and dependence on God. His desire to be a spiritual teacher and leader. His intercessory prayer for the people and confession of sin. His determination to get rid of any sin “in the camp.” 

 

 

Journaling through the Bible Chronologically in 2025, Day 267

Sep24

Day 267 – Reading – Esther 6 – 10

Yesterday, we began the story of Queen Esther. 

A lot of intrigue and emotions have happened. (Read it HERE if you haven’t already.)  We left off after Esther invited the King and Haman to a second banquet.  Haman felt on top of the world UNTIL he passed by Mordecai sitting at the gate. The old Jew did not acknowledge the Prime Minister in any way, and that really infuriated Haman.  At home, he told his friends about the second invite and about Mordecai.  They suggested he get rid of Mordecai so he could enjoy the Queen’s party.  The master villain quickly built a 75-foot-tall gallows.

The next day, Haman would get the King to okay THE JEW’S HANGING!  Then he could go to the Queen’s party as a happy man. Haman went to bed and slept soundly.

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Esther 6.

But … that night, the king could not sleep.  He ordered some chronicles of the kingdom to be read and put him to sleep. The servant brought him the records from many months earlier. A passage recounted the incident where Mordecai had saved the King’s life by exposing an assassination plot.

“Was this man ever rewarded for saving my life?” the king wanted to know.

“No, my lord.“

At that moment, the king heard the determined footfalls of a man approaching across the marble tiles. “Who is in the court?” he asked.

When the King heard it was his Prime Minister, he called him to approach.  “Haman, what should be done to the man whom the king delights to honor?”

Thinking the king was speaking about honoring HIM, Haman gazed into the distance and said, “Let royal robes be brought, which the king has worn, and the horse that the king has ridden, and on whose head a royal crown is set. And let the robes and the horse be handed over to one of the king’s most noble officials.  Let them dress the man and let them lead him on the horse through the square of the city, proclaiming, “Thus shall it be done to the man whom the king delights to honor.” 

(Me thinks Haman had visions of becoming king himself!)

While Haman was in that dreamland, the king said, “Hurry, take the robes and the horse, as you have said, and do so to Mordecai the Jew, who sits at the king’s gate. Leave out nothing that you have mentioned.”

MORDECAI???  (Gag, choke)

Haman obeyed the king’s orders, cringing and fuming all the way.  Afterward, he hurried home with his head covered and told what had happened. This time, his friends shook their heads at the “karma” and said, “If this Mordecai – before whom you have begun to fall – is a Jew, you will not overcome him, but will surely fall before him.”

At that moment, the king’s coach came for Haman to take him to Esther’s banquet. 

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Esther 7.

Maybe by the third round of wine, Haman began to forget the humiliation of the day.  The food was great, and the Queen was beautiful. Perhaps it would work out… 

While they were sitting around, the King again asked Esther, “What is your wish? What is your request?  It shall be granted to you. Even to half my kingdom, it shall be fulfilled.”

“If I have found favor in your sight, O king,” began Queen Esther, “and if it please the king, (a strengthening breath), let my life be granted me for my wish, and my people for my request. For we have been SOLD, I and my people, “to be destroyed, to be killed, and to be annihilated.”  (the very words of the decree)

WHAT!!  “Who is he, and where is he, who has dared to do this?  roared the king. 

The Queen turns to Haman.  “A foe and enemy!” she says, and points. “This wicked Haman!”

The Agagite is horror-stricken and speechless!

The enraged and half-drunk king charges out into the palace garden for air.

Haman stays to beg for his life, trips and falls onto Queen Esther on the couch.

The king returns and sees Haman on top of his wife and roars, “Will he even assault the queen in my presence, in my own house??”

The attending eunuchs step forward and cover Haman’s face.  Before leading him away, the eunuch named Harbona says, “Moreover, the gallows that Haman had prepared for Mordecai — whose word saved the king — is standing at Haman’s house.”

“HANG HIM ON THAT,” decreed the king.

So they hanged Haman on the gallows he had prepared for Mordecai.  And on that day, King Ahasuerus gave to Queen Esther the house of Haman, the enemy of the Jews. 

 

King Saul, a Benjamite, failed to annihilate the Amalekites, and their King Agag and his family, as God commanded. 

Deuteronomy 25:17-19

Centuries later, a descendant of that evil king, Haman, the Agagite, coerced a Persian King into signing a decree to kill, destroy, and annihilate all the Jews.

Queen Esther, a woman also from the line of Benjamin, succeeded in obeying God’s command. 

Who knows if the beautiful Hadassah had not been placed into the kingdom, for just that purpose?

 

King Ahasuerus also made Mordecai his new Prime Minister and gave him the royal signet ring.  He had work to do.  Something had to be done to save all the Jews!

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Esther 8.

Again, Queen Esther braved the King’s courtroom and received the raised golden scepter.   “If it please the king and I have found favor in his sight… and if the thing seems right before the king… and I am pleasing to  his eyes… let an order be written to revoke the letters sent to destroy the Jews in all the provinces!”

The King answered her (and Mordecai too). “It can’t be done. A king’s decree in Persia cannot be revoked.  BUT…. you may write anything you wish – in my name using my seal – to the provinces about the Jews.”

So Mordecai wrote an edict (translated into Persian by the king’s scribes) to the 127 provinces from India to Ethiopia, and sent it by swift, mounted couriers in the king’s service.

It said that the king allowed the Jews to gather and defend their lives… and to kill, destroy, and annihilate any armed force of any people that might attack them … and to plunder THEIR goods. This could happen on ONE day (which Haman had chosen for the attack by using lots (Purim). 

Mordecai went out – in fine royal robes and a crown – to announce it to the Jews in Susa.  And the city rejoiced. The Jews had light and gladness and joy and honor, a feast and a holiday.

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Esther 9.

The day came, and the Jews defended their lives, families, and homes.  A strange fear of them came upon all the people who would have been killing and plundering them.  

“The Jews struck all their enemies with the sword, killing and destroying them, and did as they pleased to those who hated them.  In Susa alone, they killed 500 men, plus the ten sons of Haman, the enemy of the Jews.  But they did NOT plunder them.

Mordecai recorded these things and ordered that the month and days be kept as a holiday, a day of feasting and gladness and sending gifts of food to one another and to the poor.  And they called these days Purim, after the casting of Pur (cast lots).  And Queen Esther confirmed the practices of Purim. 

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Esther 10.

Mordecai the Jew was second in rank to King Ahasuerus, and he was great among the Jews and popular with the multitude of his brothers… for he sought the welfare of his people and spoke peace to all his people.

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NOTE: Purim became one of the two festivals given “outside the Mosaic law”  to be celebrated in Israel. (Hanukkah, or the Festival of Lights, is the other. see John 10:22) 

 

(****LORD, thank You, for Your sovereignty and providence in the lives of Your people. We KNOW you are at work in all things, for our good, and for Your glory. We honor and praise You!)

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 238

Aug26

Day 238 – Reading Lamentations 3 – 5

Read today’s Scriptures … ANYWHERE you find yourself this summer. Stay in the WORD!

Lamentations 3. 

In the first 20 verses, Jeremiah shows himself as “a man who has seen affliction” by the hand of God. Yes, even the righteous experience it.

  • “I am a man who has seen affliction under the rod of His wrath; He has driven and brought me into darkness without any light; surely against me He turns his hand again and again the whole day long.

WOW!  That is hard to read.  It reminds me a little of Job.  How can God do this with His own prophet??  And yet, haven’t I sometimes felt the same?

  • “He has walled me about so that I cannot escape; He has made my chains heavy; though I call and cry for help, He shuts out my prayer;

Did Jeremiah feel this way in that deep, dark cistern, sunk to his armpits in stinking mud?

  • I have become the laughingstock of all peoples, the object of their taunts all day long.

Yes, Jeremiah was put into literal stocks and laughed at while he groaned in pain.

  • He has made my teeth grind on gravel, and made me cower in ashes; my soul is bereft of peace.

And then, it seems as if Jeremiah comes to his senses. He is considering the grace, mercy and compassion of God!  And his attitude totally changes.

  • But … I call to mind, and therefore I have hope.  The steadfast love of the LORD never ceases, His mercies never come to an end; they are new every morning; great is Your faithfulness.  The LORD is my portion, says my soul, therefore I will hope in Him.  The LORD is good to those who wait for Him, to the soul who seeks Him. 

Wow, it seems like Jeremiah has been recalling some psalms of David!  And then Jeremiah gives us some advice.  When the LORD calls you, there is a time of learning, but persevere because He loves you.

  • It is good that one should wait quietly for the salvation of the LORD. 
  • It is good for a man that he bear “the yoke” in his youth.  Let him sit alone in silence when “it” is laid on him; let him put his mouth in the dust – there may yet be hope;  let him give his cheek to the one who strikes, and let him be filled with insults. 
  • THE LORD WILL NOT CAST HIM OFF FOREVER.  Though He causes grief, He will have compassion according to the abundance of His steadfast love; for He does not willingly afflict or grieve the children of men.

And a bit more good advice.

  • Let us test and examine our ways, and return to the LORD!  Let us lift up our hearts and hands to the God in Heaven.

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Lamentations 4.

This chapter goes back to the horrors of the long siege and horrific assault by the Babylonians.

First, the appearance of devastated Jerusalem.

  • How the gold has grown dim, how the pure gold is changed! The holy stones lie scattered at the head of every street. 

And the deprivation of food, as God foretold.

  • The daughter of my people has become cruel, like the ostriches in the wilderness (no thought for their young).  The tongue of the nursing infant sticks to the roof of its mouth for thirst; the children beg for food, but no one gives to them. Those who once feasted on delicacies perish in the streets.  Happier were the victims of the sword than the victims of hunger, who wasted away by lack of the fruits of the field.  The hands of “compassionate women” have boiled their own children; they became their food!

Whoa! Yuck!  But who knows what I would do in such hunger….what gross sin lurks in my own heart?

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Lamentations 5.

Even knowing the gross sins the people committed in their heyday, lusting after idols and each other, hurting the poor out of greed, defiling holy things… still Jeremiah pleads for the people.

  • Remember, O LORD, what has befallen us; look, and see our disgrace!
  • Our inheritance has been turned over to strangers, our homes to foreigners. We have become orphans, fatherless; our mothers are like widows.
  • We must pay for the water we drink; the wood we get must be bought. Our pursuers are at our necks; we are weary; we are given no rest.

More of the horrors of captivity…..

  • Our fathers sinned and are no more; and we bear their iniquities. 
  • Slaves rule over us; there is none to deliver us from their hand. 
  • We get our bread at the peril of our lives because of the sword in the wilderness. 
  • Our skin is hot as an oven, with the burning heat of famine.
  • Women are raped…
  • Princes are hung up by their hands…
  • No respect is shown to the elders..
  • Young men are compelled to grind at the mill…
  • Boys stagger under loads of wood.

And the LORD listens, but does not see repentance, only moaning.

  • The joy of our hearts has ceased; our dancing has been turned to mourning.
  • The crown has fallen from our head; woe to us, FOR WE HAVE SINNED.

Yes!  Confession of sin!

  • But You, O LORD, reign forever; Your throne endures to all generations.
  • Why do you forget us forever? Why do you forsake us for so many days?
  • Restore us to yourself, O LORD, that we may be restored!
  • Renew our days as of old.

Unless….. You have utterly rejected us, and You remain exceedingly angry with us….

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(Can you imagine the Jewish synagogue-goers reading this book aloud every year?  Can you imagine the thoughts they’ve had about God and their own sin, an how cruelly the world as a whole as treated them. (Think of the holocaust!)   There must be silence and anguish at the reading of that last line….

Unless….. You have utterly rejected us, and You remain exceedingly angry with us….

Oh, praise God, that there will be a day when Israel as a whole will turn to God and His Messiah, and be blessed.  God has NOT forgotten or rejected them.  As with the 70 years of exile, these are the times of the Gentiles, when God has graciously allowed us come in and be a part of Abraham’s family.  But one day!)

Journaling through the Bible Chronologically in 2025, Day 232

Aug20

Day 232 – Reading – Habakkuk 1 – 3

Read today’s Scriptures … ANYWHERE you find yourself this summer. Stay in the WORD!

Habakkuk 1.

This guy prophesied just before the coming of Nebuchadnezzar and the Chaldean army.  Good King Josiah had just died, and the prophet was seeing evil seep back into Judah through kings Jehoahaz and Jehoiakim and the wealthy. And now… the rumors of the approaching Babylonian army!

Habakkuk doesn’t speak “TO” the growing-more-wicked people & leaders of Judah, but his statements and complaints are laments TO GOD.  WHY hasn’t He punished these kings and the people???  Why will He let these cruel pagans devour His own people?

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Have you ever ranted against God for His seeming to ignore the injustice around you? Especially if it’s against YOU or a LOVED ONE?  Habakkuk does.

  • O LORD, how long shall I cry for help, and you will not hear? Or cry to You, “violence!” and you will not save?
  • Why do you make me see iniquity, and why do you idly look at wrong? Destruction and violence are before me; strife and contention arise.
  • So the law is paralyzed, and justice never goes forth. For the wicked surround the righteous: so justice goes forth perverted.”

God answers Habakkuk’s rant. He was sending … NOT REVIVAL … but the dreaded and fearsome judgment.

  • “Behold, I am raising up the Chaldeans, that bitter and hasty nation, who march through the breadth of the earth, to seize dwellings not their own.
  • They are dreaded and fearsome….  They all come for violence….. They gather captives like sand.
  • They laugh at every fortress, for they pile up earth and take it. Then they sweep by like the wind and go on…. their own might is their god!

Habakkuk is aghast!  NO!, he cries.

  • “Are you not from everlasting, O LORD my God, my HOLY One? 
  • You who are of purer eyes than to see evil and cannot look at wrong, WHY do you idly look at traitors and remain silent when the wicked swallows up the man more righteous than he??

Pretty brave, is our prophet, Habakkuk!

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Habakkuk 2.

Habakkuk really wants to know the answer to his “why?”.  He says he will – like Ezekiel (3:33) will go up on the wall of Jerusalem, and be as a watchman.  Habakkuk will wait and “see what He will say to me … and what I will answer.”

Habakkuk was to write down on a tablet the VISION God was going to give to him. But He cautions Habakkuk, “If it seems slow in coming, wait for it; it will surely come and not delay.” Then he speaks of the Chaldeans, and their fall to the Medes & Persians.

  • “HIS SOUL is puffed up, it is not upright within him, (but the righteous shall live by his faith.) 
  • Wine is a traitor, an arrogant man who is never at rest. 
  • His greed is as wide as Sheol; like death, he has never enough. He gathers FOR HIMSELF all nations and collects AS HIS OWN all peoples.
  • Woe to him who heaps up what is not his own…. 
  • Will not YOUR debtors suddenly arise, and those awake who will make you tremble?  Then YOU will be spoil for THEM… 
  • Woe to him who gets evil gain for his house …
  • Woe to him who builds a town with blood…
  • Woe to him who makes his neighbors drink and get drunk — in order to gaze at their nakedness…
  • Woe to him who says to a wooded think, Awake! and to a silent stone, Arise!…

And then God’s slight reprimand…  “But the LORD is in His holy temple; let all the earth keep silence before him!

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Habakkuk 3.

Our prophet seems rebuked.  His tone has changed. Now he switches from judgment on his fellow Judahites, to … mercy for them.

  • O LORD, I have heard the report of You, and Your work, O LORD, do I fear.  In wrath … remember MERCY.

He recalls all the mighty works God has done, and then, it seems the TRUTH hits him.  Whatever comes at HIS HAND, will for His people’s good, and His glory. They must experience judgment at the hands of evil men, but God will “take care” of them one day.

  • “Yet I will quietly wait for the day of trouble to come upon people who invade us.

And this glorious statement of TRUST, no matter what the circumstances.

  • “Though the fig tree should not blossom, 
  • nor fruit be on the vines,
  • the produce of the olive fall
  • and the fields yield no food,
  • the flock be cut off from the fold
  • and there be no heard in the stalls.
  • YET…
  • I will rejoice in the LORD,
  • I will take joy in the God of my salvation. 
  • God, the LORD, is my strength;
  • He makes my feet like the deer’s,
  • He makes me tread on my high places.”

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WOW. This is a reminder to me.  Though the politics of my time, and the wonton actions of the people of this country make me want to plead for judgment …  I am thankful for God’s mercy and patience.  And I pray that as I wait for His Coming, I will be able to pray, or sing, this last refrain of Habakkuk’s. “Though the worst may happen, I will rejoice in the LORD.  He is my strength.

 

Journaling through the Bible Chronologically in 2025, Day 231

Aug19

Day 231 – Reading – 2 Kings 24 – 25 and 2 Chronicles 36

Read today’s Scriptures … ANYWHERE you find yourself this summer. Stay in the WORD!

2 Kings 24.

The chapters cover Israel’s history during the final days of Judah and Jerusalem.

This chapter begins when King Jehoiakim (first after good King Josiah) reigned.  It also tells of the FIRST of three invasions that King Nebuchadnezzar accomplished against Judah.  Jehoiakim rebelled (stopped paying tribute) and that’s why the Chaldeans came in person (other armies were used against Juda as well).

Nebuchadnezzar bound Jehoiakim in chains, took him, as well as other captives (INCLUDING 14-year-old Daniel, his fiends, Shadrach, Meshach, and Abednego) back to Babylon to serve the king. He also ransacked the temple and too part of the vessels of the house of the LORD.  

Jehoiachin (also called Coniah) was king in his place. He reigned three months when Nebuchadnezzar came for the second time to Jerusalem.  Jehoiachin surrendered himself and his family to the Babylonian king who took him back to Babylon captive. 

Nebuchadnezzar also carried off the rest of the treasures in the Temple and the king’s palace which Solomon had made, plus all the officials and mighty men of valor and craftsmen and smiths, 10,000 in all.  The prophet Ezekiel and his wife went to Babylon at this time too. 

Nebuchadnezzar made Mattaniah, Jehoiachin’s uncle, king in his place, changing his name to Zedekiah. 

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2 Kings 25. 

As we learned yesterday, Zedekiah rebelled against Nebuchadnezzar in his third year of reign, causing the Babylonian king to come with all his army and lay siege to Jerusalem.

On the 9th day of the 4th month of the 11th year of Zedekiah’s reign, the great city of Jerusalem fell to the Chaldeans, who burned and destroyed, taking away the rest of the people of any value. The left only the poorest to tend to the fields and vineyards.  

This chapter gives details of the treasures of gold, silver, and bronze that were taken from the Temple to Babylon, including those great, huge pillars of bronze that Solomon had made. They had to cut them into pieces to be able to carry them.

Did they take the Ark of the Covenant?  It is not mentioned specifically.  Some historians say that Jeremiah had hidden it before the final invasion. 

The Babylonian Captain took the priests as well, city council members, and King Zedekiah (who had tried to escape but was captured.  The king and his sons were killed by Nebuchadnezzar at his headquarters.

Nebuchadnezzar named a former secretary named Gedaliah as “Governor,” not king, to oversee Judah.  But later, some dissidents killed Gedaliah, along with his cohorts. 

Then … all the people and the captains of the forces got up and went to … Egypt, because they were afraid of the Chaldean.  (We learn later, that Jeremiah went too, to comfort the people.)

And then a STRANG HISTORICAL FOOTNOTE:  In the 37th year of the exile, the captive king Jehoiachin of Judah was brought out of confinement by the then king of Babylon, Evil-merodach.  He “graciously freed him, spoke kindly to him, and gave him a seat above the seats of the kings who were with him in  Babylon. 

“So Jehoiachin put off his prison garments and every day of his life dined regularly at the king’s table. And he was given a regular allowance according to his needs as long as he lived. (!!)

This man, who had surrendered to Nebuchadnezzar like Jeremiah encouraged the kings & people to do, was rewarded.  He is also the king through whom the line of David would pass … right down to Joseph, Jesus’ stepfather.  

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2 Chronicles 36.

This chapter covers most of the above, sometimes in greater detail, with two additional notations.

  1.  The captivity lasted 70 years for a purpose.  It was to give the land rest, for the 70 Sabbath years that the people had refused to give to it … out of greed. 
  1.  Cyrus, the king of Persia – way after Babylon – was spoken by Jeremiah to be the one who would allow and send the captives back to Judah and Jerusalem, by decree.  Anyone who wanted to go, could return.  He said, “The LORD, the God of heaven, has given me all the kingdoms of the earth, and he has charged me to build Him a house at Jerusalem, which is in Judah. Whoever is among you of all His people, may the LORD His God be with him.  Let him go up!”

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WOW.. Those three statements are hugely encouraging. God does NOT forget His promises or His people.  David’s line would continue until the Messiah came  The Jews would be in captivity 70 years.  And they would return (be sent back, and with help!) seventy years later, to rebuild the wall and the Temple.

God is a faithful God.  He means what He says and performs it to the letter.  We can count on that IN OUR OWN TIME.

Journaling through the Bible Chronologically in 2025, Day 221

Aug9

Day 221 – Reading – Jeremiah 7 – 9

Read today’s Scriptures … ANYWHERE you find yourself this summer. Stay in the WORD!

Jeremiah 7.

The prophet was instructed to stand in the gate of the Temple to proclaim the following Word from God.  To all you men of Judah who enter these gates, the LORD says…

  • “Amend your ways and deeds …. and I will let you dwell in this place. 
  • “If you TRULY amend your ways and deeds,
  • …execute justice one with another,
  • …not oppose the sojourner, the fatherless, or the widow…
  • …not shed innocent blood in this place,
  • …and do not go after other gods,
  • THEN I will let you dwell in this place, in the land that I gave of old to your fathers forever.”

But, no.

  • “Will you steal, murder, commit adultery, swear falsely, make offerings to Baal, and go after other gods that you have not known … and THEN come and stand before Me in this house, which is called by My Name, and say, “We are delivered!” only to go on doing all these abominations?
  • “Has this house, which is called by My Name, become A DEN OF ROBBERS in your eyes?

God tells the people to go over to Shiloh, the place where they used to sacrifice and worship Him before the Temple was built.  God had destroyed it, and now He asks, if he will not do the same to the Temple in Jerusalem .. BECAUSE of their wicked deeds. 

Then God turns to Jeremiah. “As for you, do not pray for this people, or lift up a cry or prayer for them, and do not intercede with me … for I will not hear you. 

“Don’t you see what they are doing in the cities of Judah and the streets of Jerusalem? The children gather wood. The fathers kindle fire. The women knead dough and make cakes …FOR THE QUEEN OF HEAVEN (the Assyrian goddess of fertility, Ishtar). 

God reminds the people that He gave them this one, most important command … “Obey my voice, and I will be your God, and you shall be my people. Walk in all the way that I command you, that it may be well with you.”

“But they did not obey. They did not incline their ear. They walked in their own counsels.  They walked in the stubbornness of their evil hearts. They went backward and not forward. They stiffened their necks. They did worse than their fathers.

They have set their detestable things in the “Temple” to defile it. They have built Topheth, in the valley of Hinnom, to burn their sons and daughters in the fire (which I did not command … nor did it come into my mind!”

And so… the land shall become a waste.  Their bones are to be left unburied, as dung on the surface of the ground…

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Jeremiah 8.

You shall say to them, Jeremiah, “Why then has this people turned away in perpetual backsliding?  They hold fast to deceit; they refuse to return. I have paid attention and listened … but they have not spoken rightly; no man says of his evil, “What have I done?”

“From the least to the greatest, everyone is greedy for unjust gain; from prophet to priest, everyone deals falsely.  They have healed the wound of my people “lightly,” saying, “Peace, peace,” WHEN THERE IS NO PEACE.”

Were they ashamed when they committed abomination? NO, they were not at all ashamed; they did not know how to blush.  Therefore, they shall fall among the fallen when I punish them.

Jeremiah grieves for his people.  

  • “My joy is gone, grief is upon me, my heart is sick within me.   The wound of the daughter of my people is MY heart wounded; I mourn, and dismay has taken hold on me.  “Is there no balm in Gilead?  Is there no physician there? 
  • “Oh that my head were waters, and my eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people.”

(No wonder Jeremiah is called “the weeping prophet.”

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Jeremiah 9.

Jeremiah wishes to escape to the desert to escape the pollution of the people. Then he lists all their sins:

  • Adultery, treachery, liars, deceivers, slanderers, committing iniquity of all kinds, heaping up oppression and deceit, refusing to know the LORD. Their tongues are as deadly arrows, they have mouths that speak peace but plan ambush. 

And so the LORD plans payment:

  • “I will refine them and test them. Shall I not punish them and avenge myself on a nation such as this?  I will make Jerusalem a heap of ruins… I will make the cities of Judah a desolation…” “I will scatter them among the nations… and send the sword after them until I have consumed them.

WHY? asks Jeremiah.

“Because they have forsaken My law that I set before them, and have not obeyed My voice or walked in accord within it, but stubbornly followed their own hearts.”

Thus says the LORD, “Let not the wise man boast in his wisdom … let not the mighty man boast in his might … let not the rich man boast in his riches … BUT, let him who boasts, boast in this …THAT HE UNDERSTANDS AND KNOWS ME, that I am the LORD who practices steadfast love, justice, and righteousness in the earth.  For in these things I delight.”

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(I’m seeing so clearly in Jeremiah, the people of the world today: gross denial of God and Jesus, minds that desire supremely, self-glory/fame, wealth, and physical pleasure.  I’m also learning what God wanted from His people, because they are the same today.  Righteousness, and a heart in love with Him and His law (Word).  As another prophet says,  “to do justly, love mercy, and walk humbly before the LORD.”  Oh, that THAT may be MY heart’s desire.)

 

 

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 220

Aug8

Day 220 – Reading – Jeremiah 4 – 6

Read today’s Scriptures … ANYWHERE you find yourself this summer.

Stay in the WORD!

Jeremiah 4.

This chapter opens with a call to RETURN to the LORD in truth.  Are they able to remove the “detestable things” from His presence, and “circumcise” or cleanse their hearts?   If not … God’s wrath will go out like fire and burn with a flame no one can quench, and consume them. 

Jeremiah then predicts that destruction and disaster will come from the north (Babylon).  A lion … a destroyer of nations has set out … to make your land a waste and your cities into ruins.  (Babylon is often symbolized by a winged lion.)  Judah’s kings, officials, priests, and prophets will be appalled and terrified.

“Woe to us, for we are ruined,” will be the cry as the speeding horses and chariots appear.   And Jeremiah cries again for the LORD, “O Jerusalem, wash your heart from evil, that you may be saved!”

“I looked on the earth, and behold, it was without form and void; and to the heavens, and they had no light.  I looked at the mountains, and behold, THEY WERE QUAKING AND THE HILLS MOVED TO AND FRO.  I looked … and all its cities were laid in ruins before the LORD’s fierce anger.

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Jeremiah 5.

God wants his servant to run to and fro through the streets of Jerusalem, to look (if he can) for a man who does justice and seeks truth, so the LORD may pardon the city.

But the result is: They have made their faces harder than rock; they have refused to repent.

Then Jeremiah said, “These are only the POOR; they have no sense; for they do not know the way of the LORD, the justice of the LORD.  I will go to the GREAT and speak to them. They KNOW the way of the LORD. 

But, they ALL alike had broken the yoke and burst the bonds. And all say to the LORD, “He will do nothing; no disaster will come upon us, nor shall we see sword or famine.  The prophets will become wind; the word is not in them.”

The LORD’s answer?  “Behold, I am bringing against you a nation from afar, O House of Israel.”  “As you have forsaken me and served foreign gods in your land, so you shall serve foreigners in a land that is not yours.

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Jeremiah 6.

And again, impending disaster for Jerusalem!

“Flee for safety, O people of Benjamin in the midst of Jerusalem!”

“Blow the trumpet … raise a signal for disaster looms out of the north and great destruction.”

“This is a city that must be punished; there is nothing but oppression within her.”

“Be warned, O Jerusalem, lest I turn from you in disgust…”

“Therefore I am full of wrath; I am weary of holding it in. Pour it out upon the CHILDREN in the street, upon the YOUNG MEN, both HUSBAND AND WIFE, the ELDERLY and the VERY AGED!””

“Hear O earth; behold, I am bringing disaster upon this people, the fruit of their devices, because they have not paid attention to MY words; and as for MY law, they have rejected it. 

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WOW. What horrible disaster.  Sometimes I think that this very same disaster is coming upon the United States. Because we have not repented of the despicable ways we follow. Because we have neglected and rejected God, and played around with science and occult and technology as our “gods.”

O LORD, we are helpless! Please cleansed our hearts and minds. Turn us to You, our Savior and Redeemer!

 

 

Journaling through the Bible Chronologically in 2025, Day 212

Jul31

Day 212 – Reading – Isaiah 59 – 63.

Read today’s Scriptures.  

Isaiah 59.

A little good news.

  • Behold, the LORD’s hand is not shortened, that it cannot save, or His ear dull, that it cannot hear…

A lot of bad news.

  • But YOUR iniquities have made a separation between you and your God, and YOUR sins have hidden His face from you so He does not hear.
  • YOUR hands are defiled with blood, YOUR fingers with iniquity; YOUR lips have spoken lies; YOUR tongue mutters wickedness. 
  • Their works are works of iniquity, and deeds of violence are in their hands.  Their feet run to evil, and they are swift to shed innocent blood; their thoughts are thoughts of iniquity; desolation and destruction are in their highways. The way of peace they do not know, and their is no justice in their paths.
  • Our transgressions are multiplied before you, and our sins testify against us: for our transgressions are with us, and we know our iniquities; transgressing and denying the LORD, and turning back from following our God.

Israel (and we) cannot save ourselves.  So God took it upon Himself to step in.

  • The LORD saw it, and it displeased Him that there was no justice. He saw that there was no man, and wondered that there was NO ONE TO INTERCEDE.
  • Then HIS OWN ARM brought Him salvation, and HIS righteousness upheld him.
  • AND A REDEEMER WILL COME to Zion, to those in Jacob who turn from transgression, declares the LORD.

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Isaiah 60.

The future glories of Israel in the Millennial Kingdom of Christ.

  • Arise, shine, for your light has come, and the glory of the LORD has risen upon you.  And nations shall come to your light, and kings to the brightness of your rising.  They shall bring gold and frankincense, and shall bring good news, the praises of the LORD.

Isaiah continues to list all the glories that will come to the restored Zion and Israel in those 1,000 years.

  • And… Who are these that fly like a cloud, and like doves to their windows?  For the coastlands (Gentile nations) shall hope for me, the ships of Tarshish first TO BRING YOUR CHILDREN FROM AFAR,  their silver and gold with them for the name of the LORD your God, and for the HOLY ONE of Israel, BECAUSE He has made you beautiful!
  • Whereas you (Jerusalem), have been forsaken and hated, with no one passing through, I will make you majestic forever, a joy from age to age. They shall call you the City of the LORD, and Zion, the Holy One of Israel.  And you shall KNOW that I, the LORD, am your Savior and your Redeemer…”  “you shall call your walls, Salvation, and your gates, Praise.
  • I AM the LORD; in its time I will  hasten it.

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Isaiah 61.

And here is the section of scripture (verses 1-2) that Jesus read and identified with in the synagogue in Nazareth at the beginning of His ministry. (Luke 4:18-19)  He did NOT read the rest of the chapter, for that speaks of his SECOND COMING.

  • “The Spirit of the Lord God is upon me, because the LORD has anointed me to bring Good News to the poor, He has sent me to bind up the broken hearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound….”

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Isaiah 62.

These are more promises of God for Jerusalem’s glory and the salvation and restoration of His people, Israel.

  • Say to the daughter of Zion, “Behold, your salvation comes; behold, His reward is with Him, and His recompense before Him.”  And they shall be called The Holy People, The Redeemed of the LORD; and you (Jerusalem) shall be called Sought Out, a City NOT Forsaken.

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Isaiah 63.

The LORD is depicted as an avenging conqueror of Israel’s enemies, with clothes red and resembling having been drenched with wine. 

  • I have trodden the winepress alone… I trod them in My anger, and trampled them in My wrath.  For the day of vengeance was in My heart.  I trampled down the peoples (represented by Edom) in My anger; I made them drunk in My wrath, and I poured out their lifeblood on the earth.

Um… wow!

Isaiah then prays for Israel, confessing sin and praying for restoration.

  • “I will recount the steadfast love of the LORD, the praises of the LORD, according to all the LORD has granted us, and the great goodness to the house of Israel that He has granted them according to His compassion, according to the abundance of His steadfast love…”
  • “But they rebelled and grieved His Holy Spirit; therefore He turned to be their enemy and Himself fought against them. 
  • “LOOK DOWN from heaven and see; from your holy and beautiful habitation.
  • “O LORD, why do you make us wander from Your ways and harden our heart, so that we fear you not:  RETURN for the sake of your servants, the tribes of your heritage.
  • “Oh that You would rend the heavens and COME DOWN….

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O LORD, these passages go back and forth from joyful pictures of glory, back to sin and sorrow and judgment. We confess we are sinners. And You sent your Savior-Redeemer to rescue us. Now, my heart pleads, like Isaiah, for you to RETURN, to rend the heavens and COME DOWN!

 

 

 

Journaling through the Bible Chronologically in 2025, Day 197

Jul16

Day 197 – Reading – Isaiah 13 – 17

Read today’s Scriptures. 

Isaiah 13.

Isaiah’s prophecies of judgment now turn to the surrounding nations, particularly those that God used to discipline His own people.  Isaiah prophesies about Babylon, first as a great nation and then as having fallen to another.  He told about this 100+ years before Babylon became a world power.  Unbelievable as it was, they would overthrow the brutal and powerful Assyrian empire.  

Judgment was coming to them, by the Medes in a couple of centuries, and then in the end-times, when all the godly will rejoice that “Babylon the Great” has fallen forever.  Much of this passage is about when the Messiah comes. 

“I will punish the world for its evil, and the wicked for their iniquity; I will put an end to the pomp of the arrogant, and lay low the pompous pride of the ruthless.“

In verses 15-17, Isaiah turns to the immediate future, when the Medes will commit all kinds of atrocities on Babylon, which they had done in the past.  Infants killed, houses plundered, wives ravished, and the young men slaughtered without mercy.

“Babylon, the glory of kingdoms, the splendor and pomp of the Chaldeans, will be like Sodom and Gomorrah.” 

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Isaiah 14.

A brief light begins this chapter, prophesying the release and return of the Jews to their land.

“The LORD will have compassion on Jacob and will again choose Israel, and will set them in their own land….”

Then Isaiah switches from the upcoming physical Babylon to the future evil millennial nation, and the celebration of the Jews when Babylon the Great falls.

Then Isaiah turns toward Assyria in his prophecy.  Yes, he drew them to Israel to judge His people, but now THEY will be judged by God.

“As I have planned, so it shall be, and as I have purposed, so shall it stand, that I will break the Assyrian in My land, and on My mountains trample him underfoot; and his yoke shall depart from them, and his burden from their shoulder.”

Next, in the year that the wicked King Ahaz of Judah dies, Isaiah prophesies against Philistia, another of Israel’s enemies.  

“Rejoice not, O Philistia, all of you, that the rod that struck you is broken, for from the serpent’s root will come forth an adder, and its fruit will be a flying fiery serpent.  Wail, O gate, cry out, O city; melt in fear, O Philistia, all of you!”

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Isaiah 15 and 16.

Isaiah’s following “oracle of doom” concerns Moab.

Isaiah prophesies of Moab being laid waste in the night, being undone, weeping, wailing, wearing sackcloth, and melting in tears.  They cry out, they tremble, they weep at the destruction that has come upon them.

Isaiah actually “cries out” in sympathy for Moab (verse 5) and his “inner parts moan like a lyre for Moab” (verse 11).  Wow!

“The LORD has spoken, saying, ‘In three years, like the years of a hired worker, the glory of Moab will be brought into contempt, despite all his great multitude … those who remain will be very few and feeble.” (Assyria was not allowed to completely overrun Moab.)

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Isaiah 17.

Isaiah’s “oracle” now turns to Damascus (the capital of Syria). Its destruction by Assyria is addressed in this chapter.

Syria, which had joined with Israel (“Ephraim“) to resist Assyria, would fall as they did.  But a small remnant of Syria would remain. (The picture is of an olive tree harvested, with two or three fruit left on the top branches.)

God’s judgments are to awaken Ephraim to their failure to depend on the Lord. 

“For you have forgotten the God of your salvation and have not remembered the Rock of your refuge; therefore, though you plant pleasant plants and sow the vine-branch of a stranger, though you make them grow on the day you plant them, and make them blossom in the morning that you sow … YET the harvest will flee away in a day of grief and incurable pain.”

Then Isaiah turns to the coming armies of Judah’s enemies and pronounces a “woe” on them. 

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God uses pagan armies to discipline his people, but THEY will then suffer and be defeated.  Everything and everyone are like instruments in God’s hands. He will bless and he will “spank” His people.  But for His OWN, all things work for their good and His glory!”

Journaling through the Bible Chronologically in 2025, Day 192

Jul11

Day 192 – Reading – Amos 1 – 5

Read today’s Scriptures.  Do you see connections?

Amos 1.

Amos was a contemporary of Jonah, Isaiah, and Hosea.  Even though he was from the southern kingdom of Judah, he mainly prophesied to the dying northern kingdom of Israel and a few surrounding peoples. (He was a shepherd and an orchard keeper (figs). He prophesied two years before “a memorable earthquake!” Whoa! One did happen in 755 B.C.

Amos’s two main “prophecy arrows” were against Israel’s hypocrisy in worship and their lack of justice toward the most vulnerable (the poor, widows, orphans) because of greed.  He aimed them at the wicked Jeroboam II.

Amos begins by prophesying against the surrounding nations.

  • Damascus (capital of Syria).  Because of their cruel advances on the northern parts of Israel, he sends destruction on King Hazael and Ben-Hadad. 
  • Gaza, Ashdod, Ashkelon, Ekron (Philistia).  Because they delivered the people up to Edom.
  • Tyre (north of Israel). Because they also delivered the people up to Edom.
  • Edom (south and east of the Dead Sea). He warred against and betrayed “his brother,” Israel.
  • Ammonites (east of Jericho and the Jordan River). They brutally attacked  Israel at Gilead.
  • (And in Amos, chapter 2). Moab (east of the Dead Sea, bordering Edom). They were extremely brutal in war.

(Notice that Assyria is not mentioned.  They are the people who will eventually come, brutally attack, destroy, and carry captive the northern kingdom of Israel.  They seem subdued at this time of Amos.  Perhaps because of their repentance after the preaching of Jonah!)  WOW!

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Amos 2.

And then Amos aims his scathing prophecy at JUDAH!  God has four things against them, and “will not revoke the punishment!”

  • They have rejected the law of the LORD.
  • They have not kept His statutes.
  • Their lies led them astray.
  • They walked in the evil ways in which their fathers walked.

And so FIRE will come on them as well and shall devour the strongholds of Jerusalem.

And finally, to ISRAEL, in the center of the Bull’s Eye, is judged. 

(NOTE: IF YOU HAVE A MAP of the area at that time, mark the countries and cities mentioned in these chapters. See how they spiral in and end, right smack dab on Israel in the center.)

  • They sell righteous people for silver, and the needy for a pair of sandals. They trample the head of the poor and turn aside the way of the afflicted.
  • They engage in uncontrolled sexual passion; a man and his father with the same girl … so that God’s Holy Name is profaned.
  • They take the pledges and fines from the poor and use them for themselves…even in God’s house.

Amos reminds them how God fought for them, protected them, brought them out of Egypt to possess the “promised” land, and raised up some of them to be prophets and Nazirites.

  • But they made the Nazirites drink wine, and commanded the prophets not to prophesy.

And so god will weaken them and press them down so they cannot fight or escape “in that day” of judgment.

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Amos 3.

“Hear this word that the LORD has spoken against you, O people of Israel….”  

Whoa!  Can you just hear that echoing voice of God? I would be terrified!!

“YOU ONLY have I known of all the families of the earth, therefore I will punish you for all your iniquities.”

Then in verses 3-8, God gives a series of questions to show that – as some things are certain in nature – surely NOTHING happens in Israel that is outside God’s sovereignty.  And God makes it VERY CLEAR what is going to happen.

“An adversary shall surround the land and bring down your defenses from you, and your strongholds shall be plundered.”

And then God gives a vivid and horrible description of the small remnant left in Israel after the Assyrian invasion.  “As the shepherd rescues from the mouth of the lion… two legs or a piece of an ear… so shall the people of Samaria be rescued….”  YIKES!

And on to the details!  “Hear, and testify against the house of Jacob, declares the Lord God, the God of hosts, ON THE DAY that I punish Israel for his transgressions… I will punish the altars of Bethel…  I will strike the winter house (Jezreel) along with the summer house (Samaria), and the houses of ivory shall perish, and the great houses … shall come to an end.”

NOTE that verse 7 of that chapter says, “For the Lord God does nothing without revealing His secret to His servants the prophets.”  Even in His wrath, God is merciful; He warns, warns, and warns again.  PEOPLE!!! Hear and repent!

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Amos 4.

See how the LORD speaks to the women of Samaria who lived luxuriously. “You cows of Bashan, who oppress the poor and crush the needy; who say to your husbands, ‘Bring me something to drink.'”

“The LORD has sworn by His holiness that they shall take you away … with hooks, even the last of you with fish hooks!”  Yikes.

Then God condemns them for their hypocrisy in worship – doing it all “just to be seen,” as the Pharisees in Jesus’ day. 

Then God lists all the things He did to WARN THEM and bring them back to Himself.

  • I gave you a lack of bread, YET you did not return to me.
  • I withheld the rain … YET you did not return to me.
  • I struck your gardens, vineyards, and orchards with blight and mildew and locusts, YET you did not return to me.
  • I sent pestilence among you, and killed your young men with the sword, YET you did not return to me.
  • I overthrew some of you, and I plucked you out of the burning fire, YET you did not return to me.

“THEREFORE, thus I will do to you, O Israel; because I will do this to you … PREPARE TO MEET YOUR GOD, O ISRAEL!”

WOW.

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Amos 5.

This chapter is a LAMENTATION for Israel, as if she were a virgin who just died, and this is the funeral procession.   And His sorrowful Call to them, over and over…

  • Seek me and live…
  • Seek the LORD and live…
  • Seek good, and not evil, that you may live…
  • Hate evil, and love good…
  • Let justice roll down like waters, and righteousness like an ever-flowing stream.

“Take up the images you have made for yourselves… and I will send you into exile BEYOND Damascus, says the LORD, whose name is the God of hosts.”

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God judges the heathen nations, but the greater judgment is for His own people – those he loved and rescued, and taught, and helped. 

It reminds me of 1 Peter 4:17-18 – “For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God. ‘If the righteous is scarcely saved, what will become of the ungodly and the sinner?'”

**** O LORD, may I always hear and yield to your call!  Please soften my heart to love and obey you supremely. Thank You for all the good and merciful ways you love me.