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Reading the Gospels in 2026 (10/30): Matthew 13:53-58.

Oct30

Read and Believe in Jesus.

“He did not many mighty works there, because of their unbelief.” Matthew 13:58.

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REVIEW – Jesus reviewed the meaning of the wheat/weeds parable for His disciples, and then spoke three more short parables to them alone. His kingdom of heaven will be found by those who seek it and truly want it, like the man who found treasure in a field and the merchant who found the best pearl ever. Both sold ALL they had to buy that most valuable thing.

(Compare that to those men who wanted to follow Jesus (Matthew 8): Both turned back after one discovered Jesus had “no place to lay His head,” and the other wanted to receive his inheritance first.) No, Jesus’ kingdom (our salvation) has to be more precious than anything else.

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Matthew 13:53-58.

After talking in word-pictures to the crowds and then to His own disciples, Jesus seems to have wanted “some space.” He and the Twelve walked the 20 miles to Jesus’ own hometown of Nazareth.

Once there, He went into the synagogue (so familiar to him since He was a boy) and taught the people from that day’s scripture reading. They were astonished!

Then came the questions and the unbelief.

“Where did this man get this wisdom and these mighty works?”

“Is this not the carpenter’s son?”

“Is not his mother called Mary?”

“Are not his brothers James and Joseph and Simon and Judas?”

“Are not all his sisters with us?”

“Where then did this man get all these things?”

And these people, who were only a few minutes earlier “astonished” at Jesus’ teaching, are now “offended” by Him.

How sad this must have made Jesus. Isn’t it our family and close friends that we want most to hear the Gospel and believe unto salvation? The people who knew Jesus the best rejected Him as a charlatan, a kid playing games.

Sadly, the proverb Jesus quoted was true: “A prophet is not without honor except in his hometown and in his own household.”

And Jesus did not do many mighty works there because of their unbelief. Some of the sick, possessed, lame, blind, and at death’s door … STAYED that way when Jesus left. How sad!

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(LORD, increase our faith! We know that faith comes by reading Your Word, so stir our hearts to delve deep into the truths and depths of our Bible reading, seeking YOU, seeking wisdom, guidance, and help. We DO believe … help our unbelief!)

Reading the Gospels in 2026 (10/27): Matthew 13:1-23.

Oct27

Read and Believe in Jesus.

“Why do You speak to them in parables?” Matthew 13:10

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REVIEW – Jesus confronted His adversaries with harsh teaching. The Pharisees’ hearts had hardened like stone, and now they only wanted to declare Him a fraud, even attributing His miracles to Beelzebul’s power. Jesus exposed the evil in their hearts, and they immediately demanded a sign of His authority. After all, they were the “Israel’s Teachers of the Law!

Jesus gave them the signs they should have known as teachers of the O.T.: the signs of Jonah, Nineveh, and the Queen of Sheba.

Then Jesus told the parable of a person freed of an unclean spirit, only to have seven worse spirits return to occupy him… because, after cleaning out the old, he had failed to fill it with “good.” Idolatry had been cleaned out of Israel in the exile, but now, the temple & worship of the LORD had been twisted by these self-righteous keepers of the law, who put weights of rules on the people that God never intended.

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Matthew 13:1-3.

Later that same day, after confronting the Pharisees and teachers of the Law, Jesus went to the Sea and sat down. (Can’t you almost see him take a deep breath of the cool sea breeze and enjoy a few minutes with his disciples around Him, with only the regular sounds of boatyard business.)

But soon the crowds came again, and pressed in to hear Him or touch Him, so that He had to commandeer one of the boats to put some space between them. Then Jesus sat in the boat (perhaps with an anchor holding it a short way from the shore), while the great crowd stood along the beach. Imagine Jesus’ compassionate heart as he looked at all those expectant faces, each wanting something from Him.

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Matthew 13:4-9.

Jesus then began to tell them the first of many parables of the kingdom of heaven. The parable of the Sower is perhaps the best known. Maybe Jesus was inspired by the hillside behind the standing crowd, light green with new shoots of barley or wheat. Lots of promise, but what would the harvest be?

“A sower went out to sow.

As he sowed, some seeds fell along the path, and the birds came and devoured them.

Other seeds fell on rocky ground where there was little soil, and they sprang up immediately because they had no depth to push through, but when the sun rose they were scorched, and because they had no root, they withered away.

Other seeds fell among thorns, and the thorns grew up and choked them.

Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, and some thirty. ”

Then Jesus concluded this parable with, “He who has ears, let him hear.”

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Skipping down to Matthew 12:18-23.

Here Jesus tells the meaning of that first parable of His kingdom, which the disciples didn’t even understand.

(The “sower” is the Lord Jesus, see 13:37, and the “seed” is the good Word of God, see Mark 4:14. The soil represents the hearts of those who hear the Word.)

The first hard-packed “path” soil represents those who hear the word of the kingdom but do not understand it (or do not want to). The devil comes along and snatches away even that little bit they heard.

The thin layer of soil atop rocks represents those who hear the “sweet” parts of the message and accept it with joy. But when tribulation or persecution comes (the hot sun, dry wind), they fall away because they have no “root” in the truth.

The thorny, weedy soil represents those who hear the message of the kingdom, but whose lives are so full of the ‘cares of the world’ and the ‘deceitfulness of riches’ that they pay no attention to the things of God. “I’ll look into that another day,” they think, but never do.

The good, fertile soil represents hearts open to the message and ready to receive it. They nurture, feed, and grow good grain, ready for abundant harvests.

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Matthew 13:10-17.

“Yeah, okay, we knew that!” (cough, cough) said the disciples after Jesus explained the parable of the sower and the soil. (NOW they did!)

But they were curious. Jesus had taught the crowds plainly up until then. And He had taught them even more so, privately. So why was He talking in “riddles” now?

Turns out, the parables – those sweet stories we love to tell and illustrate in children’s books – were a JUDGMENT on the people. People, like the first soils who listened to Jesus because it was pleasant and because He healed them, weren’t interested in changed, fruitful lives.

The people “heard” Jesus speak but didn’t want to “hear” His message. These people “saw” His miracles, but didn’t “recognize” Him as their Messiah. And so, even Jesus’ clear preaching would be “taken away” and replaced with parables.

Then Jesus quotes Isaiah 6:9-10,

“You will indeed hear but never understand,

and you will indeed see but never perceive.

For this people’s heart has grown dull,

and with their ears they can barely hear,

and their eyes they have closed,

lest they should see with their eyes and hear with their ears,

and understand with their heart,

and TURN,

and I would heal them.”

Then Jesus turns to His own disciples (and to us who are reading this with love for Him in our hearts) and says,

“Blessed are your eyes, for they see, and your ears, for they hear. For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.”

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How blessed we are!!

Reading the Gospels in 2026 (10/22): Matthew 12:1-21.

Oct22

Read and Believe in Jesus.

“I desire mercy, and not sacrifice.” Matthew 12:7b.

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REVIEW – After denouncing the local cities Jesus had been ministering in for not being receptive to Him or His message, Jesus turned from fiery judgment to a gentle and lowly offer. “Take MY yoke upon you and learn from Me. MY yoke is easy, and MY burden is light. You will find REST for your souls.”

The “rest” Jesus speaks about here points to a permanent condition in God’s grace, apart from the constant striving to do good works.

And this seems to lead directly into today’s reading and two incidents that happened on the Sabbath, the Day of REST.

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Matthew 12:1-2.

As Jesus walked away from the town with His disciples (who had returned from their missionary outreach), they passed through some grain fields. The disciples were hungry, and as they walked, they plucked heads of grain to eat.

(In Deuteronomy 23:25, God permits satisfying immediate hunger this way. However, harvesting grain for profit on the Sabbath was forbidden.

It seems the Pharisees, “the teachers of the law,” didn’t know the difference! “Look,” they said to Jesus, “your disciples are doing what is NOT LAWFUL to do on the Sabbath.”

Sheesh! Talk about showing their ignorance!

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Matthew 12:3-5.

Jesus catches them in this error by presenting two scenarios, showing that using holy things to satisfy man’s hunger (and not PROFIT) was okay with God.

1) Before David was king, he and his men were running for their lives from the crazy King Saul; they arrived at the Tabernacle and requested of the priest that they might eat the “shewbread” that was weekly set before the LORD in the Holy Place.

This was meant only for the ministering priests, but Ahimelech, the priest, was on David’s side and, after learning that he and his men were ceremonially clean, got the bread for them to eat. (He later lost his life for that when Saul heard about it and massacred all the priests in the area.) (1 Samuel 21-22)

Sabbath laws were not meant to restrict acts of necessity or mercy. They were to benefit man and glorify God.

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2) Jesus also cites the priests in the temple who continue to carry out their duties on the Sabbath, which in other circumstances, “could” be seen as work.

Jesus adds, “I tell you, something greater than the temple is here,” speaking of Himself.

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“And if you had known what it means, ‘I desire mercy, and not sacrifice, you would not have condemned the guiltless.'”

Jesus had used the “quote” before in Matt. 9:6, when the Pharisees were condemning Him for eating with tax collectors and “sinners.”

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Samuel used a similar version to King Saul when he had disobeyed God: “Has the LORD as great delight in burnt offerings and sacrifices as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to listen than the fat of rams.”

Hosea 6:6: “For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings.”

And Micah 6:6-8: “With what shall I come before the Lord, and bow myself before God on high? Shall I come before Him with burnt offerings, with calves a year old? Will the LORD be pleased with thousands of rams, with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?? — He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love mercy, and to walk humbly with your God.“

Hearts, not hands, are what God is interested in. Attitudes, not performance.

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Matthew 12:9-14.

Jesus walks on and then enters their synagogue. Then, almost to drive his point home, He heals a man with a withered hand. There. Inside the synagogue. In front of their shocked, angry faces.

“Is it lawful to do good on the Sabbath? He asked them.

Will you not help your sheep if it falls into a pit on the Sabbath? Of which is more valuable? A human, made in the image of God, or your animal that you keep for your own profit?

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The healed man left the synagogue with Jesus, rejoicing at his restored hand. Meanwhile, these biased, envy-filled Pharisees “went out and conspired against Him, how to DESTROY Him.”

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Matthew 12:18-21.

Jesus was well aware of their evil machinations and withdrew from there. However, many followed Him for what He could do for them.

And Jesus healed them ALL, confirming the prophecy about the Messiah in Isaiah 42:1-5.

Matthew says this proved that Israel’s chosen Messiah did not come with political agendas, military campaigns, and great fanfare. He would not try to stir up a revolution.

Instead, he came with gentleness and meekness. He would restore and rekindle those the “world” thought were useless. He would show tenderness and compassion to the lowest, the weak, and the lost.

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Reading the Gospels in 2026 (10/21): Matthew 11:20-28.

Oct21

Read and Believe in Jesus.

“Come to me, all who labor and are heavy laden, and I will give you rest.” Matthew 11:28

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REVIEW – Yesterday we saw a message from John the Baptist (in prison) reach Jesus and Jesus’ unusual answer. The fiery “voice in the wilderness” had proclaimed a Messiah of fire and cleansing. But from what John could learn from his deep dungeon, Jesus was a Messiah of compassion, tenderness, healing, and hope. Israel was corrupt and sinful; where was the judgment?

Jesus sent a message through John’s disciples, in the only form the Baptist would fully understand. Jesus sent him ‘scripture in action.’ He showed John that His healing of the sick and disabled, cleansing of lepers, freeing the demon-possessed, even raising the dead, and preaching good news, did in fact fulfill the first part of Isaiah’s prophecies of the Messiah. (from Isaiah 29 and 35). In the second coming, there would be fire, judgment, and wrath.

Once John heard that report, he KNEW Jesus was indeed the Messiah of Israel.

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Matthew 11:20-24.

(Remember that while the disciples were on their missionary trip, Jesus was also “teaching and preaching” in the cities of Galilee.)

Despite the extraordinary exclamations about his healings, the people did NOT follow Him as Messiah. People then (like today) wanted what they could GET from God and weren’t interested in what they could GIVE.

Chorazin, Bethsaida, and Capernaum, all cities around the Lake where Jesus centered His ministry, came under judgment for refusing to repent and follow Him. (Later, when Jesus spoke directly to His “home townies”, He would include Nazareth in the condemnation.)

Then that chilling judgment. It would be worse for these (the cities that had experienced Jesus in person and rejected Him) than for Tyre and Sidon, and Sodom. (Ezekiel 26-28 and Genesis 23:3-5)

Wow, I think I might have shaken in my boots to hear that judgment! But then again, except for God’s grace, I probably would have dismissed Jesus’ words and walked away too.

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Matthew 11:25-27.

After their earlier degrading taunts and name-calling of Jesus, and his vivid judgment on their cities, Jesus saw fit to warn them further, via a spoken-aloud prayer to His Father.

“I thank You, Father, Lord of heaven and earth, that You have hidden these things from the “wise and understanding” and revealed them to “little children”; yes, Father, for such was Your gracious will. “

A sure slap in the face for those stuck-up know-it-alls, who had called Jesus a “glutton and drunkard.” (The very Son of God!!)

The precious news of salvation and redemption, of God’s great love that led Him to send Jesus to die, the grace and mercy He showed us through Jesus… these pearls and treasure boxes of gold… were to be revealed only to those with child-like, faith-filled hearts.

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Matthew 11:28-30.

Then this familiar and precious passage:


“Come to me, all who labor and are heavy laden, and I will give you rest.”

This beginning echoes the Beatitudes (Blessed are the poor in spirit (the humble), the ones who mourn (about their sin), the meek (not proud), the merciful, pure in heart, and peacemakers…).

Jesus isn’t calling people who are simply tired of working and need a vacation in the Bahamas. He is calling those with a heart’s longing for Spiritual rest and peace with God to come to Him.

“Take My yoke upon you and learn from me, for I am gentle and lowly in heart, and you will find rest for your SOULS.”

Not only will Jesus help you, support you, and share your “journey” in this life; He will also save you from endless, fruitless efforts to “save” yourself by trying to keep the works of the law (which no one can do).

Resting in Jesus means faith in the very means of His Salvation (His death on your behalf and His resurrection, which shows God’s acceptance of His work).

Come to Him, believe in Him, trust Him! “For (His) yoke is easy and (HIS) burden is light.”

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Reading the Gospels in 2026 (10/14): Matthew 9:1-17.

Oct14

Read and Believe in Jesus.

“I came not to call the righteous, but sinners.” Matthew 9:13b

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REVIEW – As Jesus left the crowd to sail across the Sea, two men ran up and pledged to follow Him. But they were soon found to be all talk and no commitment. On the SE shore of Galilee, Jesus found two more men, desperately consumed by demons who were tearing them apart. Jesus freed them from their possession, and they spread the news of Jesus’ work throughout their land. Two men on opposite ends of Jesus’ journey, so different in their background, current life & possessions, and dedication to Him.

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Matthew 9:1-8.

Back across the Sea, Jesus entered Capernaum again, and immediately some people brought a paralytic to him. When Jesus saw THEIR faith, He turned to the man on the bed. Seeing his deepest need, Jesus spoke aloud, “Take heart, my son; your sins are forgiven.”

How did the paralyzed man react to this inner cleansing? We’ll never know, because right then some religious leaders stepped forward and accused Jesus. ‘This man is blaspheming!”

Jesus, knowing their thoughts, said, “Why do YOU think evil in your hearts? Which is easier to say, ‘Your sins are forgiven,’ or ‘Rise and walk’? “But that you may know that the Son of Man has AUTHORITY on earth to forgive sins…” And here Jesus turned to the cripple and said, “Rise, pick up your bed and go home.”

And the no-longer-paralyzed man got up and went home (healed and forgiven!). When the crowds saw this (no mention of the religious leaders’ reactions), they were afraid and GLORIFIED GOD, who had given men such authority

The religious leaders thought they had no sin; they practiced a righteousness far beyond what God asked… at least in their own eyes. Jesus had not come for such men (or women) as these. They were the kind of pompous men who had already “received their reward.”

No, Jesus had come to save those who recognized their sin and helplessness, personified in the paralytic whose sin tormented his mind. Their seeking Him and their faith received a “reward” from Jesus: forgiveness of sin and relief from their body’s pain.

Who went away from this scene rejoicing, do you think?

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Matthew 9:9-18.

Then, just like that, Jesus walked past the Roman tax booth where Matthew sat, stylus and scroll in hand. Had HE witnessed the paralyzed man healed and forgiven? Was his heart also wretched with sin, with betrayal of his people and his God? Did his eyes meet Jesus’ as the Son of God approached? Were Jesus’ words filled with tender compassion?

“Follow me,” Jesus said.

And Matthew rose (left all) and followed Him. (Just like the fishermen before him.)

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Like another tax collector saved by the Lord Jesus (Zaccheus), Matthew held a dinner party to honor his new Master and invited all his tax-collector friends. “Listen to this man! Hear his healing words! He has come from heaven for men like us! He will forgive!”

What a joyous dinner!

But outside, some grumbled. They were the very ones who griped at the paralytic’s forgiveness. “Why does this man eat with tax collectors and sinners?” (They might have smelled that good lamb roasting and the garlic-onion-lentils … and were a bit jealous.)

Jesus heard and answered them with a couple sayings of the day. “‘Those who are well have no need of a physician, only those who are sick.’ Go and learn what this means: ‘I desire mercy and not sacrifice.’ For I came not to call the “righteous”, but sinners.”

Did they read up on what the ancient Rabbis had said, or did they simply disregard everything but their own disdain of this simple Teacher from Nazareth?

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Matthew 9:14-17.

Another accusatory question, this time from John the Baptist’s disciples. “Why do WE and the Pharisees fast, but YOUR disciples do not fast?” (First of all, why were John’s disciples partnering with the uber-strict Jewish leaders? John had once called these self-righteous men “a nest of vipers!’)

All Jews were required by God to fast ONCE PER YEAR, on the Day of Atonement (Yom Kippur). That’s it, barring a national emergency.

Over the years, tradition and rabbinic law added 5 or 6 more to commemorate tragedies like the destruction of the Temple and exile to Babylon, etc. The Pharisees fasted ONCE OR TWICE PER WEEK to “parade” their piety. God NEVER asked for this.

(Now there is nothing wrong with your fasting and praying for special reasons in your own life. Do this in private and as unto God. Matthew 6:16-18)

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Jesus answered them with three illustrations they would recognize. (But would they understand?)

1. No guest fasts as long as “the Bridegroom” is with them. (Jesus). But when the Bridegroom is “taken away from them,” then they will fast (and mourn). Jesus is hinting at his own execution.

2. Again, take a favorite old robe with a big rip in it. (The Pharisee’s old way of striving to please God by works.) You don’t stitch a new piece of material to it. Everyone knows that wool shrinks at the first few washes. The old garment is dormant, but the new piece will shrink and tear the robe even more.

The Pharisee’s old way of striving to please God by works must give way to the new, living way of faith that Jesus teaches.

3. The new wine, which expands as it ferments, will not work in an old, stiff wineskin, but will tear it so it cannot hold the precious drink of joy. New wineskins (a new way of faith) are needed to hold the new “saved by faith alone” teachings Jesus brings.

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Now whether they understood these illustrations is debatable. Some might see that Jesus was showing them a new way, prophesied by the prophets of old … and follow Him. Most will have their thinking confused, and their anger magnified.

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Reading the Gospels in 2026 (10/9): Matthew 7:24-29.

Oct9

Read and Believe in Jesus.

“Everyone then who hears these words of mine and DOES them will be like a….” Matthew 7:24.

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REVIEW – Jesus warned about false prophets: sheep in wolves’ clothing, thornbushes and thistles, and diseased trees. All examples from agriculture and farming, which His listeners knew well. Jesus said all of these would end up “in the fire.”

To make it clear whom He was talking about, Jesus described people who, although very pious, dynamic, charismatic, and talented religious leaders, lacked one thing. They did NOT do the Father’s will, which was to believe in Him. In their last terrifying moment of trusting in these “pious works,” they will hear Jesus say, “I never knew you. Depart from Me.” Faith in the Son, and not good works, is the key to Christ’s kingdom.

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Matthew 7:24-27.

Jesus gives one more illustration about two house builders.

One man was wise, perhaps experienced in all that could go wrong in home building, and now knew the best way. He dug deep until he hit bedrock.

Then he laid the foundation for his home. The walls, floors, and roof now sat steady and strong on that base.

Another man, perhaps new at the trade, or maybe one who had not learned from previous fails, began construction right away.. He smoothed and leveled a base for his house on the packed dirt.

Then he built a beautiful, multi-storied home that made many around him envious.

Then the builders moved their families into the houses they built and began living the good life.

Then it began to rain.

Perhaps not a Noah-like rain, but a steady downpour. Rain poured from the two homes’ roofs and ran in rivulets down the driveways. The water ran clean from the first house. Dirty water, then mud growing thicker and thicker, flowed from the second home.

Foundations were revealed.

At one house, solid blocks reached far below the surface, while at the other, the dirt beneath the blocks was quickly eroding away. The second house began to tip and sink.

Then, hurricane-like winds began beating on the houses, causing windows to shudder in one and the tipping to increase in the other.

Finally, with one great gust, the beautiful house built on the “sand” leaned all the way over and, with a horrendous roar, fell, crushing walls, windows, and the furniture inside. The debris twisted, broke apart, and the floodwater carried it away.

When the wind receded, the rain stopped, and a bright rainbow appeared in the clear blue sky … the house on the rock stood still.

“Everyone then who hears these words of mine and does them will be like the wise man who built his house on the rock.”

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.Matthew 7:28-29.

“And when Jesus finished these sayings, the crowds were astonished at his teaching, for He was teaching them as One who had authority, and not as their scribes.”

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Think back over the last 14 studies on the “Sermon on the Mount.”

Remember all that Jesus taught this crowd of “followers” about His kingdom, which was “at hand,” there and NOW.

This was certainly not the “kingdom of the Messiah” they had expected (freedom from Rome and a utopia on earth). His kingdom seemed difficult to enter and exist in. Who could do it? And yet, He taught with such authority and knowledge of the Scriptures…

Some stayed to follow and hear more from Jesus. Others faded away. “It’s too hard.”

Which will we be? Standing steady, or falling away?

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Challenge: Go back today or this weekend and reread Chapters 5-7 of Matthew, the Sermon on the Mount. What stood out to you? What “convicted” you? What made you love Jesus more?

Reading the Gospels in 2026 (10/7): Matthew 7:7-14.

Oct7

Read and Believe in Jesus.

“So, whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.” Matthew 7:12

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REVIEW – We saw several “Don’ts” in yesterday’s study. “Don’t judge your brother’s failings before taking care of your own.” “Don’t give holy things to dogs.” “Don’t give ‘pearls’ to pigs.” (And the day before, “Don’t store up for yourselves treasures on earth.” and “Don’t be anxious.”)

No one likes to be given all these restrictions. They feel like heavy burdens, like “THE LAW.” But they are for the good of the ‘Kingdom dwellers.” Today Jesus will show his listeners on that hillside the good and better way … even if it is quite narrow.

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Matthew 7:7-8.

“ASK, and it WILL BE given to you … SEEK, and you WILL FIND … KNOCK, and it WILL BE OPENED to you.”

As if they didn’t hear correctly, Jesus repeats this. “For EVERYONE who asks receives, and the one who seeks, finds, and to the one who knocks, it will be opened.”

Did those people sit there dumbfounded, mouths half open? Did they ask themselves if these promises were honest-to-goodness true? In our day, we (or at least kids) might ask, “Is this Man a ‘genie with three wishes to grant?’

But Jesus is speaking of the goodness, kindness, and grace of His heavenly Father to those who come into His kingdom. To those who believe His gospel. To those whose hearts have been changed.

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Matthew 6:9-11.

Jesus gives examples from THEIR world, showing how this love, to a minor degree, works in their families.

“Which of YOU, if his son asks him for bread, will give him a stone? (They look around at each other and shake their heads. Not me!)

Or, “If your son asks for a fish, which of you will give him a snake?” (Moms are aghast at THIS thought and frown at Jesus. No way!)

“No! You, who are evil (compared to the Lord God), know how to give GOOD gifts to your children. How much more will your Father who is in heaven give good things to those who ASK?”

You can almost see hope spreading through the crowd. Yes… God might answer our prayers. Jesus says He will. Can we believe it….?

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Much later, Jesus’ brother James repeats this idea in his letter. See James 1:17 says, “EVERY good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is NO variation or shadow due to change.”

God doesn’t change His mind. He is not ‘wishy-washy’ with His promises. What He says, He does. We can trust Him. So, Jesus says, ask Him, seek Him and His goodness, knock on the doors of heaven. HE WILL answer!

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Matthew 7:12.

“The Golden Rule.” You’ve probably heard it many times. It sounds glib, easy to do… but is it?

“So, whatever you wish that others would do to YOU, (you) do to them, for this is the Law and the Prophets.” Jesus says this “rule” is the gist of all the principles in the Old Testament.

At another time, He would tell them that to “Love God supremely, and others as yourself” was ALL the Law.

Jesus puts this “rule” as a positive statement. Whatever (good) you wish to be done to you … do that to others. (Of course, it doesn’t always follow that if we treat others well, they will respond back in the same way. But we have learned that our Father, who sees our good works, WILL reward us.)

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The Golden Rule was not new. Rabbis wrote it before Christ; you can even find it in Hinduism and Buddhism!! (Whoa!) BUT they always wrote it in the NEGATIVE. “What is hateful to yourself, do NOT to someone else.”

THINK ABOUT THAT. How is it different from what Jesus said? IS there a difference?

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Matthew 7:13-14

“Enter by the narrow gate…’

“… for the gate is wide and the way is easy that leads to destruction, and those who enter by it are MANY, for the gate is narrow and the way is hard that leads to life, and those who find it are FEW.”

Wide and narrow,

Easy and hard,

Destruction and life,

Many and few.

Two ways to heaven and eternal life are offered to people. The narrow gate is by faith, through Christ alone. This is true salvation in GOD’s way, and its reward is heaven. The wide gate includes all religions of works and self-righteousness. This is MAN’s way. It leads to hell.

Jesus emphasizes the difficulty in following Him – it’s like taking up a cross and being crucified!! (Matthew 10:38-39, 16:24-25) “Through many tribulations we must enter the kingdom of God.” (Acts 14:22)

True salvation is by grace alone, but it’s not easy. It involves knowing the truth, repenting, submitting to Jesus as Lord, and being willing to obey His word and will, wherever that leads. Not easy, but glorious.

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In this last section of the Sermon on the Mount, Jesus will continue to show the division between true believers and those who are “just coming along for the ride.” It will get quite serious…even scary.

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Reading the Gospels in 2026 (10/2): Matthew 6:19-24.

Oct2

Read and Believe in Jesus.

“Where your treasure is, there your heart will be also.” Matthew 6:21

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REVIEW – Jesus finished a triad of ways you can honestly serve God rightly. He also showed how to turn them into ways to boast about yourself.

What is your REAL motive in giving to the poor? What does your prayer life look like? If you ever fast, who knows you are doing it? Jesus wants to make sure His disciples’ motives for these duties are pure, and not selfish and self-aggrandizing.

Give your offerings, pray, and fast “as unto the LORD.” Do them in secret so people don’t see and praise you. God will reward you in lasting ways you can’t imagine.

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Matthew 6:19-21.

Have you, or do you know of anybody who has ever had their home burglarized? A car stolen? A purse or wallet snatched? It’s disheartening! You get mad! That was MY stuff!

Have you ever left a tool or some garden equipment out over a season, only to find it rusted, dull, and useless when you wanted to use it? Now you will have to go somewhere and spend more money. Disheartening! You might even get mad.

Or when the weather cools, and you take out a wool blanket or sweater that you stored over the summer, only to find it full of holes? Disappointed, disheartened, and … well, can you get mad at a moth?

If this sounds familiar in any way…

Then you know what Jesus means in these verses. Our “treasures” are vulnerable to theft and decay, even if we take uber-good care of them. This earth, everything on it, and we ourselves are not built to last HERE.

Do you know this old song?

"This world is not my home,
I'm just a-passing through.
My treasures are laid out,
Somewhere beyond the blue.
The angels beckon me
From Heaven's open door,
And I can't feel at home,
In this world any more!"

It came from these verses in Matthew.

“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven… For where your treasure is, there will your heart be.”

Where our treasure is…

What kind of treasure can be stored up in heaven for us? It may relate to these earlier verses in chapter 6 (4, 6, 18). “And your Father who sees in secret will REWARD you.

1 Corinthians 2:9 says, “What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love Him.”

That’s the treasure, the reward we should have our hearts set upon. So when we die, our desire will immediately fly to heaven.

Jesus told a parable (Luke 12) about a rich fool who built more and more barns to store all “his stuff”. Then one night God said his time was up. Then who got all that treasure? You can load all your gold into your coffin, but it isn’t going to heaven with you.

This actually leads into the next two verses…

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Matthew 6:22-23.

“The eye is the lamp of the body. So if your eye is healthy, your whole body will be full of light, but if your eye is bad, your whole body will be full of darkness. If that light in you is darkness, how great is the darkness!”

If your eyes (your heart) are focused on heaven and the things of God, and pleasing Him, then they are healthy, and you will see and live in “the Light.”

But if your eyes are “sick” and focused only inward on YOU and YOUR STUFF and all the PLEASURE you can get for yourself in the here and now, then your heart is full of darkness. And THAT darkness can be truly great.

And that leads us to the next very familiar verse.

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Matthew 6:24,

“No man (or woman) can serve two masters, for either you will hate the one and love the other, or you will be devoted to the one and despise the other. You CANNOT serve God and money.” (earthly treasure)

Try it. It doesn’t work.

If you love money, okay, let’s just say “like” the money YOU earn, you will not give it up easily except for yourself. It’s yours; you worked hard for it. You want to spend it…on yourself. It becomes your master.

And if you lose it in a bad investment, or it gets stolen, you are left with nothing. And you get MAD, disheartened… etc., etc.

Or, if God asks you to give to the needy, or even if you see a friend in need, you will keep that money hidden behind your back or in a cookie jar, and you will tell the needy person, “I’m so sorry. I just don’t have anything extra at the moment.”

You can’t love your hard-earned wealth, be devoted to it, carefully save every penny, and put it into wise stocks or a 401-K, and also give freely and generously to the needy or the Lord’s work.

Jesus is asking His followers on that hillside (and us) to guard our hearts, our eyes, and our money. Send our “treasure,” whatever it might be, on to heaven. Love Him, not our stuff, our money, or ourselves.

Reading the Gospels in 2026 (10/1): Matthew 6:5-18.

Oct1

Read and Believe in Jesus.

“When you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.” Matthew 6:6

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REVIEW – The first of Jesus’ three warnings against hypocrisy in a believer’s life was about charitable giving. Yes, this is a good thing. Many people are needy and poor, and a believer who has been blessed by God with so great a salvation, not to speak of material things, should be willing to bless others with their help and finances.

But the WAY we give is also important. Jesus condemns those who make a show of it, who want people to see and praise them for it. These folks get their reward right then. God’s way is to give secretly and humbly. HE will see this and reward us.

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Matthew 6:5-8.

“When you pray, you must not be like the hypocrites.”

Jesus warns us against hypocrisy in prayer. It’s hard to imagine this sin showing up in such a sacred action as communing with our heavenly Father, but Jesus says “when,” not “if,” it does. We’re sinners, so I guess we should expect our hearts to be tempted in this way. So how can we tell if our hearts are not right, even when we pray?

“They love to stand and pray in the synagogues and at the street corners…”

There’s nothing wrong so far. We can stand to pray in church and Bible study meetings; we can even stand on a street corner and pray. Before the broadcast media we have today, street preachers often prayed and preached on street corners. It’s not the action, but the heart attitude.

“…that they may be ‘seen’ by others.”

Seen by others as ‘pious’. Seen by others as way ‘more righteous’ than any of them. Seen and even praised for their ‘dedication to God’. THIS is what Jesus condemns. This is what will NOT be rewarded.

“But when YOU pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who SEES in secret will reward you.”

Let’s make our prayer time private, between only the Lord and ourselves. Others need not see or hear our groaning, weeping, confessing, or thanking God. Alone with the Lord, we can pour out our hearts’ longings, fears, and disappointments. We can earnestly intercede for a friend or family member. We can also engage in joyous, exuberant praise.

See how honest this is? If we look for man’s praise, we could never speak to God in this way. (And He won’t respond anyway.)

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.What is the other way that Jesus says we are hypocrites in prayer?

“When you pray, do not “heap up empty phrases” as the Gentiles do, for they think they will be heard (by God) for their “many words.” Do not be like them.”

This is basically being in love with our own words. When we do this, we are really praying to ourselves, admiring how we say it, marveling at our lofty, theological speech, how beautiful and poetic it sounds. And if others hear these “great” words, all the better!

Example: The Pharisee’s prayer in the temple in Luke 18:9-14:

“ The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all that I get.’”

This man was praying to himself, and to the people around him, while the “tax collector,” whom he considered a great sinner, prayed off in the corner to God alone. “God, be merciful to me, a sinner.” Whose prayer was “rewarded?” Jesus said it was the tax collector who went home justified.

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Matthew 6:9-13.

Then Jesus teaches His listeners, those who are following Him, His disciples… HOW to pray. “Pray then like this:”

The following words are so familiar to us, we could probably recite them in our sleep. But Jesus says this is the WAY believers are to pray. (NOT the actual same words.)

Notice first, the prayer begins with praise to our Father in Heaven, unlike how that Pharisee began.

“Our Father in heaven, hallowed be your name…” Hallowed means “holy,” set apart. Psalm 111:9b says, “Holy and awesome is His name.”

We might begin our praying with these words. Dear God (or Father in heaven), “Your name is holy and awesome!” Then continue with the praise for Him that wells up in your heart.

If you need help, many of the Psalms praise the Lord beautifully, including more in Psalm 111. “Great and wonderful are Your works.” “Your righteousness endures forever.” “You are gracious and merciful.” “You remember your promises forever.” “Your word is trustworthy.” “You sent redemption to your people (Jesus).”

You could spend an hour this way in praise – in your room, with the door shut, alone with God.

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“Your kingdom come, your will be done, on earth as it is in heaven.”

Before you put ONE REQUEST into your prayer, acknowledge that you willingly submit to all God’s purposes and plans for your life – for HIS glory.

Remember how Jesus prayed in Gethsemane? “Nevertheless, not MY will, but YOUR will be done.”

Remember also Roman 8:28. Perhaps even pray it: “Father, I know that, because I love You and You have called me according to Your own purposes, all things will work together for my good, even the things I consider trials. I trust You in this and submit to Your perfect will.”

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NOW that our minds and spirits are willing for God’s will in our lives, we can offer our requests, both for ourselves and for others. We can also confess our sins against Him and others, assured that He will hear and forgive, for He has promised. (1 John 1:9)

“Give us this day our daily bread, and forgive us our debts (sins), as we also have forgiven our debtors.”

See how THIS humble prayer is so opposite the prideful, boasting words of the Pharisee?

“And lead us not into temptation, but deliver us from evil.”

We KNOW, that our holy God does NOT tempt us to do evil. (James 1:13), but He WILL allow situations where evil is present to tempt us, teach us, and strengthen (or humble) us.

Remember Job (Job 2:9 – allowing Satan to hurt Job in every way but death).

Remember Peter. (Luke 22:31 – allowing Satan to “sift Peter like wheat.”)

Of course, we don’t WANT these trials and may pray not to experience them, but God knows what is best for our spiritual growth. He may allow trials that hurt and seem like evil, but KNOW that He is faithful and…

“He will not let you be tempted beyond your ability, but with the temptation He will also provide the way of escape that you may be able to ENDURE it.” And ultimately HE will receive the glory for our growth in holiness.

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Matthew 6:14-15.

Then it seems, Jesus goes back to expand on one point in that sample prayer. Forgiving others. “Or else… God will not forgive you.”

Yep, that’s a hard one. WE feel hurt, defiled, ridiculed, belittled, etc., etc., etc. WE want revenge. We do NOT want to forgive others (in our natural flesh). Even as believers, who have been washed in the cleansing blood of Jesus, totally forgiven and bound for heaven, even now, we often hold grudges.

Jesus warns against this, saying if we do, God will NOT forgive us.

WHAT? Does He take back our salvation, our assurance of heaven? NO! That eternal forgiveness is sure.

As with Jesus at the last supper with His disciples, they had been “washed” (saved by faith in Him). They needed only the dust of the world cleaned from their feet. DAILY sins need to be confessed. Grudges need to be released. Reconciliation needs to be made. This clears our heart, and God “washes our feet” so to speak.

Oh, and that feels so good. To be clean!

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Matthew 6:16-18

The third Christian duty – fasting – can also be corrupted by our pride.

Like with giving and praying, our fasting from food (or even other things that are important to us) for the sake of spending more time with our Lord, should be NOT visible to others. We shouldn’t go around with a gloomy face, a hungry look, drab clothing … so that people ask whats the matter, or assume we are fasting and praise us for our “holiness.”

This would be disgusting to God, I would think. No, as with the other things, our fasting should be a secret and precious thing shared only with our loving Father.

Self denial is personified in Jesus.

Let us look to Him always, who, “though he was in the form of God, did ot count equality with God a thing to be grasped,but made Himself nothing taking the form of a servant being born in the likeness of man. And being found in human form, He humbled Himself by becoming obedient to the point of death, even death on the cross.” Philippians 2:6-8.

Reading the Gospels in 2026 (9/30): Matthew 6:1-4.

Sep30

Read and Believe in Jesus.

“Beware of practicing your righteous deeds before other people in order to be seen by them…” Matthew 6:1

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REVIEW – Jesus has been teaching the crowd on the mountainside that those in HIS kingdom are righteous. They carry their obedience to the Law beyond the “letter” (the actual words) to the very heart of the Law and their God. Don’t do the least you can to obey the Law; instead, go beyond what you can to show love for your Father in heaven and to all people.

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Matthew 6:1-2.

“Beware of practicing your righteousness before other people in order to be seen by them.”

Remember, Jesus is not saying these people were righteous. Even the uber-righteous-acting Pharisees fell FAR short of what God required. See Matthew 5:20. Jesus is talking here about righteous acts, the things they did, and WE do, that make us “feel” like we’re not so bad after all.

In this section (6:1-21), Jesus talks about giving to the poor, prayer, and fasting. Any or all of these can become a way to pump up our pride. Beware, because our “righteousness” comes only from the Lord.

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“Thus when you give…” Yes, we are to give to the needy. God WANTS us to do this.

Deuteronomy 15:11 “For there will never cease to be poor in the land. Therefore I command you, ‘You shall open wide your hand to your brother, to the needy and to the poor, in your land.’“

It’s not THAT we give our money, but HOW we do it, that Jesus calls attention to.

“…sound no trumpet before you, as the hypocrites do in the synagogues (Can you imagine that?) and in the streets, that they may be praised by others.”

Jesus condemns giving our “alms” blatantly, boastfully, drawing attention to ourselves when we drop a dollar (or a hundred) in the offering plate or hand a coin (or a five) to a homeless man. Do we make sure someone is watching first? Do we wave our offering about so people look our way?

Beware, Jesus says, for you have your reward right there in the moment. No “treasure” is stored up for you in heaven for this selfish, prideful act. If man sees and approves of your actions, God usually does not.

So how ARE we to give to the poor, to missions, to the work of our church?

In secret.

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Matthew 6:3-4.

Jesus says, when you give, don’t let “your left hand know what your right hand is doing.”

What does that mean? Are we talking about husband and wife here? No, giving is actually something that a married couple should share.

Jesus implies you should give so discreetly that you don’t even mentally congratulate yourself or dwell on your own generosity. Keep your giving to the needy, or tithing to your church, a secret. (Okay, your church treasurer knows how much, but that’s another discussion.)

If you do this, YOU will feel better (guaranteed), and your heavenly Father (the One who really counts) will reward you. He SEES either way you give, but when you give “for His sake alone,” He will reward you.

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What kind of reward? You won’t know. OR…maybe you will. We have found that when we are faithful to the Lord in giving – in obedience and to please Him – He blesses us in so many ways we can’t keep up.

Read Malachi 3:10. Really! Do it right now!

And if you have time, read Philippians 4:14-19 too.