Reading the Gospels in 2026 (8/6) John 14:1-14

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“Let not your hearts be troubled. Believe in God; believe also in Me.” John 14:1

The Gospel according to John

REVIEW – Jesus and His disciples are closed off from the world in the upper room for the Passover meal. Judas is gone, and now Jesus turns to His “little children” to begin a very intimate time of personal teaching. He gives them a new, specific commandment for believers in Christ: ‘Love one another AS I have loved you.’ Jesus loved them to the end (death), and that’s what He is asking them to do for each other. This sacrificial love is what will “wow” the world and show them that Jesus IS real.

Peter is dismayed when Jesus tells them He’s going away and they can’t come with Him. Peter vows to die with Jesus, but Jesus is speaking not only of His physical death, but His death on the cross, as their substitute, the sinless “sinner,” lifted up on a cross, upon whom the wrath of God for sin will be poured out…once for all time. (Hebrews 9:26-29, 1 Peter 3:18 – yes, Peter finally gets it!)

And… Jesus gives Peter a “wake-up call” that keeps him silent for the rest of the evening – “YOU will deny me 3X tonight!!”

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John 14:1-7.

Jesus turns to the eleven and says gently,

“Let not your hearts be troubled. Believe in God; believe also in Me. In my Father’s house are many rooms. If it were not so, would I have told you? I go to prepare a place for you. And if I go and prepare a place for you, I will come again and will take you to myself, that … where I am you may be also. And you know the way to where I’m going.”

Thomas, the loving but melancholy disciple (who had vowed to go into danger in Judea even if it meant he would die), says anxiously, “Lord! We do not know where you are going. How can we know the way?

Jesus reminded Thomas that it was not a “road” but a “person” that would lead them to that heavenly mansion and His Father. “I am the WAY, and the truth, and the life. No one comes to the Father except through me.” Did Thomas nod thoughtfully at this?

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John 14:8-11.

Jesus continues, looking around at his men. “If you had known me, you would have known my Father also. From now on, you DO know Him and have SEEN Him.”

It’s Philip’s turn now, and he asks, perhaps scratching his head, “Lord, show us the Father, and it is enough for us.”


Did Jesus sigh and look toward the ceiling? “Have I been with you so long, and you STILL do not know me, Philip?” Jesus asks His confused disciple.

Whoever has seen ME has seen the Father. How can you say, ‘Show us the Father?’ Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does His works.”

Then perhaps Jesus turns to the rest of the men and says, “Believe ME that I am in the Father and the Father is in me, or else, believe on account of the works themselves.”

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John 14:12-14

Jesus now challenges them. “Truly, truly, I say to you, whoever believes in Me will also do the works (miracles) that I do, and greater works than these will he do.” (How?) “Because I am going to the Father. Whatever you ask in My name, that will I do, that the Father may be glorified in the Son.”

“If you ask anything in My Name, I will do it.”

Wow!!

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(Were the disciples as glassy-eyed as I am now, with more to come? This was a lot to take in for the Eleven. I mean, A LOT! )

Thomas and Philip have been speaking up for us, asking those hard questions, but Peter sits with his chin cupped in his hand, staring at his plate, with a very anxious and scared look on his face. He mumbles, ‘Betray Him three times?’

John‘s mind is busy, his eyes and ears wide open, wishing he had a scroll and quill, and thinking how he will remember all this to write down later for his gospel. (He will soon hear Jesus tell of the Holy Spirit’s super help!)

Nathaniel is scouring his brain for Old Testament prophecies that agree with what Jesus is saying, and nodding when some come to his memory. “Yes… and yes…” he murmurs.

James, the other ‘son of thunder,’ is perhaps thinking of that stunning event on Mt. Tabor when Jesus was transfigured before their eyes, and the voice of the Father thundered. Yes… he could see how Jesus and the Father are one together; in glorious light and majesty! “I can’t wait to share in that heavenly glory!” he thought.

Matthew gasps quietly as Jesus talks, seeing how all the things He’s saying relate to His parables of “the kingdom,” and how, when Jesus’ followers will pray and ask Him, and instantly get help… the kingdom of Heaven will surely come quickly!

Simon’s zealot heart pounds in his chest. We will do greater works than the Master?! We can ask whatever we will for “the cause of Christ” and for “His glory,” and the Master will hear and answer? “Glory Hallelujah!” Nothing can stop us!

Andrew‘s thoughts go back to the grassy hillside when the hunger of thousands of people touched Jesus’ compassionate heart. He remembers the little boy with a cloth sack over his shoulder pulling at his sleeve and offering the meager lunch to the Master. Andrew remembers bringing the lad to Jesus, and… that miracle that followed. YES! Andrew believes Jesus is the Messiah both because of His words and also because of His works… His miracles. ‘And WE are to do greater ones?’ OH!

Alphaeus’ son, James, keeps his thoughts to himself, but watches his ‘possible brother’ (compare Mark 2:14 with Acts 1:13), Levi’s (Matthew’s) ink-stained fingers as he lifts his hands in silent praise.

The “other Judas,” the son of James, is also listening silently, but he will speak a question later in the chapter. (14:22).

Reading the Gospels in 2026 (8/5) John 13:31-38

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When he (Judas) had gone out, Jesus said, ‘Now is the Son of Man glorified, and God is glorified in Him.'” John 13:31

The Gospel according to John

REVIEW – Jesus had just revealed that one of His small group would betray Him. None suspected Judas. In fact, Peter asks John to ask Jesus who it was. Jesus indicated Judas when He handed him the dipped piece of bread, but it was as if a veil was over their eyes. Otherwise, wouldn’t they have mobbed Judas and stopped him? Judas took the offered bread, and at Jesus’ “What you are going to do, do quickly,” he slipped out into the night, the devil filling his heart with darkness.

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John 13:31-33.

A moment or two after the door closed, Jesus looked up at his beloved men and said, “NOW is the Son of man glorified, and God is glorified in Him.”

Yes, Jesus could have dwelt on the things that were going to happen to him soon as a result of Judas’ mission. But He turned to look PAST that, to the way that both He and His Father would be glorified at His finished work on the cross (that They had planned before the world was created), after it was accomplished.

Hebrews 12:2 says, “…looking to Jesus, the founder and perfecter of our faith, who, for the JOY that was set before Him, ENDURED the cross, DESPISING the shame, and is seated at the right hand of the throne of God.”

Then Jesus looks around at the Twelve, His men, and calls them, “little children.” Tenderly He tells them that he is going “somewhere” they cannot come.

He means His death on the cross.

Yes, almost all of them will one day face martyrdom, some on a Roman cross, but THIS death, Jesus’s death, is for the redemption of all those who will ever believe in Him. THIS death is the “wages” earned by sinful man that God pronounced in Genesis 3. It will be substitutionary, for a sinless Jesus will die in the place of every sinner who repents and believes in Him.

NO, His disciples cannot go with Jesus.

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John 13:34-35

Then Jesus gives them a NEW commandment, that He (and they) will repeat in their teaching and writings. It is:

“Love one another:

just as I have loved you, you also are to love one another.

By this all people will know that you are my disciples,

if you have love for one another.” (repeated three times!)

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What makes this a “NEW” commandment? Isn’t it already part of the two greatest commands: LOVE God and LOVE your neighbor as yourself?

Yes and no. It has the tone of the second commandment, for sure. But notice that Jesus replaces “as yourself” with “as I have loved you.”

Yes, we are to love others (our neighbors) as we love ourselves, treating others well, caring for them, sparing nothing on their welfare… but Jesus’s “as I have loved you” speaks of DYING for others. Not just giving our time, money, experience, kindness … but sacrificing our LIVES, our physical lives for others. Wow.

Yes, this will definitely reveal that those who love in this way ARE the true disciples of Jesus.

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John 13:36-38.

Then Peter – (don’t you just love him) – jumps up and asks, “Lord, WHERE are you going?”

And Jesus answers him as before, “Somewhere you can’t follow me … though you WILL follow some day.”

“Lord, why can I not follow you NOW?” And then, thinking of that new love, he says, “I will lay down my life for you!”

Jesus answers, “WILL you lay down your life for me, Peter? Truly, truly, I tell you, the rooster will not crow till you have denied me three times.”

Whoa.

Reading the Gospels in 2026 (8/4) John 13:18-30

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But the Scripture (Psalm 41:9) will be fulfilled, ‘He who ate my bread has lifted his heel against me.‘” John 13:18b

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The Gospel according to John

REVIEW – Jesus and the twelve were cloistered in the upper room for the Passover meal with all its rituals. Alone with His men (no servants around), Jesus took off his outer clothes and knelt to wash their feet. The disciples were shocked that their Lord and Teacher would do such a lowly thing, and Peter downright refused to let Jesus do it … until Jesus explained what it symbolized and what principle He was teaching them. Then Peter was “all in.” This lowly act, so similar to Mary’s anointing of Jesus’ feet earlier in the week, must have disgusted Judas Iscariot. And yet, Jesus stooped to do it for him too.

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John 13:18-20.

Jesus tells His men that they will be blessed as they serve others in His name. He glances at Judas and perhaps says quietly, “but not ALL of you.” And then he quotes Psalm 41:9, perhaps looking Judas straight in the eyes now. “He who ate my bread has lifted his heel against me.

He goes on to tell the group, as they perhaps settle in reclining positions around the low table, that He is revealing these things, so when they happen … they will believe in Him.

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John 13:21-26.

Perhaps because of Judas’ proximity to Jesus (he reclined at Jesus’ left side), or maybe because of the darkness of evil that was coming, Jesus became troubled. And again in a low voice He claimed, “Truly, truly, I say to you, one of you will betray me.

John heard it. John was reclining at Jesus’ right side, and could have leaned back on Jesus’ chest if he wanted to. Peter, directly across the table from John, heard it too.

The two disciples looked wide-eyed at each other, then Peter gestured to John to ask Jesus WHO it was. John leaned back against Jesus so he could speak softly and said, “Lord, who is it?”

Jesus answered just as softly, “It is he to whom I will give this morsel of bread when I have dipped it in the herbs.” Perhaps John gestured to Peter with his eyes toward the piece of bread in Jesus’ hand. And then, maybe they both watched silently as Jesus dipped the morsel into the bowl … and then handed it to Judas Iscariot to eat.

When Judas took the bread from Jesus’ hand, Satan entered into him.

“What you are going to do, do quickly,” Jesus said softly to Judas, and the man rose and left the room.

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John 13:27-30

Most of the other disciples thought maybe Jesus was sending Judas on a last-minute errand, for indeed, he did carry the moneybag. Maybe he was to buy something else for the feast… Or give some money to the poor… Peter and John knew Judas was the betrayer, but maybe even they thought he was on a simple errand. I mean… betray the Master on Passover??? No way!

But, alas…that was indeed just what Judas was intending to do. And when he went out, “it was night.”

Reading the Gospels in 2026 (8/3) John 13:1-17

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“When Jesus knew that His hour had come to depart out of this world to the Father, having loved His own who were in the world, He loved them to the end.” John 13;1b

The Gospel according to John

REVIEW – Jesus again urged the people to believe in Him, but they did not, would not, though He gave them many signs. Jesus then quoted a scary section from Isaiah, how the choice would be taken away, and they would not be ABLE to believe. God would blind their eyes and harden their hearts lest they see and understand and turn to Him so He could heal them. Though Jesus pleads with the words that His Father gave him, only a few believed, and those kept silent from fear.

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John 13:1-5.

So… Jesus turns from public to private ministry. He retreats from the world and gathers His disciples to Himself. There is much He wants to teach them before “departing out of this world to go to the Father,” and the time is getting short. He has loved them, and He will love them to the end. But even here, in that intimate circle of chosen men, one is an unbeliever.

John tells us that even then, during the Passover meal, the devil had already put it into the heart of Judas Iscariot to betray Jesus, although at the time, only Jesus knew it.

And… knowing it, Jesus humbled Himself to become the lowest of servants, removed His outer clothes, took a towel and a bowl of water, and went to each of the twelve (yes, TWELVE) disciples, and washed and dried their feet. Silence reigned, until….

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John 13:6-11.

….Jesus came to Peter, who withdrew his feet. “Lord! Do You wash MY feet?”

“What I am doing you do not understand now, but afterward you will understand,” Jesus said gently.

Peter leaned back, raised his hands, palms out, and shook his head. “Not me! Huh-uh. You shall never wash my feet, Jesus!”

(Not love for Jesus, or humility, but pure pride was speaking. Peter, the big fisherman, would not submit to his Lord and Master washing his big ole smelly feet. Nope. Too, too humbling.)

From below him, kneeling on the rough boards, Jesus looked lovingly at Peter. “If I do not wash you, you have no share with me.”

Peter drew in a sharp breath, fear in his eyes. “Lord! Not my feet only but also my hands and my head!”

Jesus smiled up at Peter and lifted a big old foot into the basin. “The one who has bathed does not need to wash, except for his feet, but is completely clean. And YOU are clean. But…not everyone of you is.”

(For Jesus knew who was to betray him; that was why He said, Not ALL of you are clean.)

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But how were Peter and the others (except Judas) “already bathed and clean?”

John 15:3-4: Already you are clean because of the word that I have spoken to you.”

John 6:68: During the three years Jesus had with the disciples, He gave them “the words of life,” and they believed. He taught them even about his death and resurrection, although they didn’t completely understand then. But they would.

Ephesians 5:25b-26: “…as Christ loved the church and gave Himself up for her, that He might sanctify her, having cleansed her by the washing of water with the word…”

Titus 3:4-5: “But when the goodness and loving kindness of God our Savior appeared, He saved us, not because of works done by us in righteiousness, but according to His own mercy, by the washing of regeneration and the renewal of the Holy Spirit whom He poured out on us…”

And finally,

Romans 10:8-10, 17: “The word is near you, in your mouth and in your heart (that is, the word of faith that we proclaim), because if you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved.” “So, faith comes from hearing, and hearing through the word of Christ.

They were saved, regenerated by their belief in Jesus as the Son of God, that they had heard Him preach. But, as with us, they/we daily commit sins and do things that make “our walk, or feet” dirty. Then, we go to the Lord, confess our sin, and He is faithful to forgive us and to cleanse us (wash our feet; we don’t need saving again) from all unrighteousness. 1 John 1:9

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John 13:12-17. After washing Peter’s feet, Jesus stood, put the basin and towel away, and redressed in His outer clothes. Then He taught them about what He had just done.

Yes, He was their teacher (their rabbi), and He was their Lord as well.

“If I then, your Lord and Teacher, have washed your feet, YOU also ought to wash one another’s feet. I have given you an example that you also should do as I have done to you.”

Did they look around at each other then? I wonder what their thoughts were… (I’m not washing HIS feet… oh, well, I guess I will, if I am to be like Jesus.)

“Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him.”

Jesus was soon to send them to spread His Good News throughout the world. They would be His messengers, His apostles. And they were also to remember how, as their Master, He was a servant to them that evening, and never lose that mindset themselves.

You are blessed if you know this and DO this,” He said.

And so will WE be, my fellow servant.

Reading the Gospels in 2026 (7/31) John 12:37-50

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“Many even of the authorities believed in Him, but for fear of the Pharisees they did not confess it so they would not be put out of the synagogue.” John 12:12

The Gospel according to John

REVIEW – Jesus reveals that He knows how He will die (crucifixion), which only shows how quickly the crowd is turning against Him in unbelief. Jesus warns them that “the Light” will be with them only a short time longer … to walk in it while they can … and to believe in the Light. He warns them of the coming darkness, but they don’t understand or care.

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John 12:37-41

After that beginning of taunting, Jesus slips away through the crowd.

Although Jesus has spoken nothing but truth to them and demonstrated sign after miraculous sign, these hard-hearted people “did not believe in Him.” Although prophets of old, as well as John the Baptist, had spoken of Him and pointed to Him as the Messiah of God, they did not, would not, believe.

The gospel writer quotes Isaiah 53:1, “Lord, who has believed what he heard from us, and to whom has the arm of the Lord been revealed?”

And Isaiah 6:10, “He has blinded their eyes and hardened their heart, lest they see with their eyes, and understand with their heart, and turn, and I would heal them.”


These are hard words for us: that God blinds eyes and hardens hearts in order to prevent understanding, repentance, and salvation. We don’t understand. We can’t understand. We try to make excuses: “Well, they had their chance and turned away…like Pharaoh in Egypt.”

But this was Israel, the chosen people. The seed of the promise to Eve (and the world) runs clear through the Jewish line – Noah, Abraham, Judah, King David, Zerubbabel, until Jesus’ mother, Mary. And yet their hearts were hardened towards Jesus. Hardened by God…but only for a season. In Revelation, we see that their eyes will be opened again, and as a nation they will receive their Messiah.

But for now, in God’s abundant grace, He is going to open the door for His “other sheep” to enter. The lost Gentiles. WE get a chance to SEE with eyes of faith and believe.

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John 12:42-43

“Nevertheless.”

Despite this national closing of eyes and hardening of hearts, “MANY of the authorities believed in Jesus.” Their faith was very weak and hindered by fear. (It wasn’t until after His death that Nicodemus and Joseph stepped forward to reveal their faith and love for their crucified Lord.)

They were afraid of losing their place in the synagogue. (Remember what happened to the man born blind that Jesus healed?) And, sadly, they were afraid of losing the “glory” and honor that came from their position in the eyes of “man.” (Thankfully, we saw Nick and Joe in a better light later, when God’s glory became foremost in their minds.)

But think of the conflict within that these believing authorities struggled with. Think of OUR OWN struggle to speak up in a crowd of our fellows who are unbelievers. WHY, or why, is it so hard? Jesus endured the wrath of God for us. Jesus endured the shame and taunts, and then died a despicable, horrific death. And WE can’t say, “I believe in Jesus, and you should too,” to a few friends?

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John 12:44-50

This last plea of Jesus reminds me of what he said at the Feast of Tabernacles, when He called out, “Ho! If anyone thirsts, let him come to Me and drink. Whoever believes in Me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.'” (John 7:37-38)

Now, He tells the people of His close connection with the Father. “Whoever believes in Me, believes not in Me, but in Him who sent me. Whoever sees Me, sees Him who sent me.”

And, “The one who rejects Me and does not receive my words has a judge; the WORD that I have spoken will judge him on the last day.

And, “For I have not spoken on My own authority, but the Father who sent me has Himself given Me a commandment – what to say and what to speak. His commandment is eternal life.”

Repeat John 3:16 to yourself here…

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These were the last words Jesus spoke to the public (in John’s gospel). Now, He gathers his own Twelve (well, eleven), shows them His love, and teaches them the last intimate things they should know about Him and themselves. It begins when they gather together for the Passover supper.

Reading the Gospels in 2026 (7/30) John 12:20-36

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“And I, when I am lifted up from the earth, will draw all people to myself.” John 12:32.

The Gospel according to John

REVIEW – On what we now call “Palm Sunday,” Jesus rode into Jerusalem on a donkey (the picture of a peaceful king). Crowds called out Hosanna, and Blessed is He who comes in the name of the Lord, but did they know what they were saying? Did they truly believe Jesus was their Messiah? The religious authorities were even more determined to arrest Jesus and put Him to death, jealous of his popularity, angered at His exposing their hypocrisy. The tide is going to quickly change … and Jesus knows it.

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John 12:20-26.

Interestingly, as the Jewish officials plot Jesus’ death, and the manic crowds are soon to turn their opinion against Him, some Greeks (Gentiles, probably converted to Judaism and in Jerusalem for Passover) are SEEKING Jesus.

They ask Philip, who asks Andrew, who goes to Jesus. (With this, we get just a peek of the door opening to the Gentiles, as the Jews, “His own people, receive Him not,” and the promise, “but to those who do believe and receive Him, He gave the power to become the children of God.” See John 1:11-12)

Jesus continues with the cost of following Him, starting with His own sacrifice. He compares Himself to “a grain of wheat that falls into the earth and dies,” and then, as with a seed, it abides alone a certain time, but then grows and bears much fruit. (He is speaking of His own death, burial, and resurrection, which will eventually bring in a harvest of both Gentiles and Jews.)

And then Jesus turns the concept to His followers (His disciples and the seeking Gentile Greeks). “If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.”

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I wonder if these Greeks went away satisfied with Jesus’ answer, stayed around for the horrendous happenings of the next week, heard about/saw His resurrection, and were ones of those who returned to their homes outside of Israel with the message of Salvation through Jesus. I wonder…

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John 12:27-30.

And now, the horror of what is to take place begins to hit Jesus. He will experience physical pain, yes, but greater still is the taking on of the wrath of God for the sins of the world. The SINLESS Savior!

2 Corinthians 5:21
"For OUR sake He made Him to be sin,
who knew no sin,
that in Him,
we might become the righteousness of God."

Philippians 2:5-8
"Have this mind among yourselves,
which was in Christ Jesus, who,
though He was in the form of God,
did not count equality with God,
a thing to be grasped,
but,
made Himself nothing
taking the form of a servant,
being born in the likeness of men.
And being found in human form,
He humbled Himself
by becoming obedient to the point of death,
even death on a cross."

Hebrews 12:2
"...looking to Jesus,
the founder and perfecter of our faith,
who for the joy that was set before Him,
endured the cross,
despising the shame..."

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“Now is my soul troubled. And what shall I say? ‘Father, save me from this hour?’ But for this purpose I have come to this hour. Father, glorify Your name.”

And a voice came from heaven: “I have glorified it, and I will glorify it again.”

But the crowd heard it only as thunder or perhaps an angel speaking.

“This voice has come for your sake, not mine. Now is the judgment of this world; now will the ruler of this world be cast out. And I, if I be lifted up from the earth, I will draw all people to myself!”

Jesus said this to reveal what death He would die (crucified and lifted up on a Roman cross). But the crowd disagreed. (Can you see them beginning to turn from Jesus?) “We have heard from the Law that the Christ remains forever. How can YOU say that the Son of Man must be “lifted up?” WHO is this Son of Man?”

Jesus knows they don’t understand, but urges them that, “The Light is among you for only a little while longer. Walk in the light while you HAVE the light. The darkness is coming and will overtake you.”

WHILE YOU HAVE THE LIGHT, BELIEVE IN THE LIGHT, THAT YOU MAY BECOME SONS OF LIGHT.”

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And this warning is for us today, too. Jesus will return for those who believe in Him. Waste no time. Believe in Him while you can. Walk in that Light.

Reading the Gospels in 2026 (7/29) John 12:12-19

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“Hosanna! Blessed is He who comes in the name of the Lord, even the King of Israel!” John 12:13 (Psalm 118:26a)

The Gospel according to John

REVIEW – At Sabbath, in the home of Martha, while they reclined at the meal, young, sweet Mary showed her love for her Master by anointing His feet with expensive oil and wiping them with her hair. Jesus accepted her worship, but sternly rebuked Judas, who claimed the oil was wasted on Him and the money much better spent on “the poor.” Jesus knew his heart, and that he had often stolen money from those very offerings for himself, and told him to “Leave her alone.” — Judas, disgusted, soon left to meet with the Jewish authorities to make his deadly deal of betrayal. Worship or betrayal, there is no middle ground.

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John 12:12-19.

Sunday, the day after Sabbath, Jesus sent two of His disciples to procure a young donkey. He told them where it would be and what to say. (Mark 11:1-9)

Jesus deliberately planned to present Himself to the nation in the manner prophesied in Zechariah 9:9. “Fear not, daughter of Zion, behold, your King is coming, sitting on a donkey’s colt.”

Whether from hype or the natural celebration of Passover, which often involved the waving of palm branches, the crowds following Jesus and those coming out from the city to meet him cut and waved the branches as they sang Hosannas (O Save us!), and “Blessed is He who comes in the Name of the Lord!”

John comments that the crowds were those who had been with him when He called Lazarus out of the tomb and raised him from the dead, and those from the city who’d heard about it and came out to meet Him for themselves.

They met around Jesus in a cacophony of celebration! What shouts of praise! What excitement! The title of “King” was picked up and shouted. “Hosanna – Save us!” was repeated over and over.

Meanwhile the Pharisees groaned and said to each other, “You see that you are gaining nothing. Look! The world has gone after Him.”

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It was just as they feared. Did they look around, expecting at any moment that the Roman guard would appear to quell the mob, to end their rule and take over Jerusalem?

“Shhhh!” “Shut up!” “Be quiet!” they cried among the manic crowds.

They even appealed to Jesus. “Teacher, rebuke them.”

But Jesus answered that if THE PEOPLE were quiet, the STONES would cry out. (Luke 19)

Reading the Gospels in 2026 (7/28) John 12:1-11

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“The house was filled with the fragrance of the perfume.” John

The Gospel according to John

REVIEW – Jesus raised Lazarus from the dead. A joyous, praise-worthy thing, right? And yet the Jewish authorities seethed at Jesus’ growing popularity. They called a meeting of the Council to decide what to do with Him. If He keeps growing in popularity, promoting Himself as King, the Romans will come and take away our place (Temple & priesthood) and destroy our nation. WE MUST DO SOMETHING!” And so they put out a warrant for Jesus’ arrest, planning to seize Him and kill Him. Jesus lay low. But now Passover was approaching. The BIG Question was whether He would show up in the Holy City or not.

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John 12:1-3.

Jesus had traveled back to Jerusalem with His disciples on the Friday before Passover, arriving in time for sundown and the beginning of the Sabbath. They are again staying with His friends in Bethany and eating the Sabbath meal with them. Martha is serving (but not complaining this time). Lazarus is reclining with Jesus and his men at the table.

And Mary, who in times past sat at Jesus’ feet listening to Him teach, is again in this position. However, her heart is overflowing with gratitude and love for the Master. As she kneels there, she breaks open a small, very expensive alabaster jar of pure nard. (Nard is an oil extracted from a plant grown in India and imported, so perhaps you can imagine its fragrance…and its cost.)

(Actually, my fave perfume is from India as well and called Shalimar. It’s sugary sweet in fragrance.)

Mary anoints Jesus’ feet with the oil, and wipes it with her long hair, which she has let down. It is an act of pure love flowing from a tender heart.

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John 12:4-8.

A harsh, brittle accusation splits the air as Judas Iscariot gets to his feet. “Why was this ointment not sold for 300 denarii and given to the poor?”

He perhaps points to Mary at Jesus’ feet, her hair tangled and oily, and looks away in disgust. 300 denarii was, after all, the equivalent of a year’s wages for a common laborer.

(John again adds a bit of explanation to his gospel narrative, telling us that, “Judas said this, not because he cared about the poor, but because he was a thief! And having charge of the money bag, he used to help himself to what was put into it.” )

Jesus knew this, of course, and I can imagine Him looking deep into Judas’s eyes and saying, “Leave her alone.”

Then He explained to the others, “She may keep it for the day of my burial. For the poor you always have with you, but you do not always have Me.”

As soon as he could, Judas left the meal and went to the chief priests in order to betray Jesus to them. And when they heard it, they were glad and promised to give him money. (Mark 14:10-11)

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John 12:9-11.

Somehow = perhaps Judas spread the word = a large crowd of Jews learned that Jesus was there, and they came, not only on account of Him, but also to see the risen Lazarus. So … the official Jews made plans to kill Lazarus again. Even now, many of them were believing in Jesus when they saw Lazarus!

Jesus remained the rest of the Sabbath day (Saturday, until sundown) with Martha, Mary, and Lazarus.

***

The next day was Sunday … Palm Sunday.

Reading the Gospels in 2026 (7/27) John 11:45-57

Read and believe in Jesus

“You know nothing at all. Nor do you understand that one Man should die for the people…” John11:50

The Gospel according to John

REVIEW – Jesus had finally arrived in Bethany. Lazarus was dead and in the tomb for four days. The sisters led Jesus to the burial cave that had a large stone covering the entrance. Martha protested for only a moment when Jesus said to take away the stone, thinking of decomposition. A simple reminder of seeing the glory of God moved her to obey. After Jesus prayed that the Jews observing would finally believe in Him, Jesus ordered Lazarus to come out of the tomb. And he did, amazing (shocking?) everyone. “Unbind him and let him go,” were Jesus’ words, and also His desire for all those enslaved in sin.

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John 11:45-46

“Many of the Jews who had come to mourn with Mary and Martha saw what happened and believed in Jesus.” (How could they not??) But, as we discovered before, the Jews in Judea/Jerusalem had a ‘divided opinion’ about Him.

“Some of the Jews (who also witnessed the dead Lazarus emerge from the tomb) “went to the Pharisees and told them what Jesus had done.”

Sheesh! Did they get any “brownie points?”

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John 11:47-53

It seems very casual at first that the Jewish leaders (chief priests/Saducees and Pharisees) called together the 70-member Sanhedrin, but this may be like calling the Supreme Court of the United States together during the summer recess. (Remember it is almost Passover.)

“What are we going to do?” Someone brings up, “This Man is performing many miracles.” (Yes, like raising the dead!)

“If we let Him go on like this … everyone will believe in Him … and the Romans will come and take away both our place and our nation!”

(Feel their panic and self-centeredness?)

Then the august high priest, Caiaphas, stands. “You know nothing at all. Nor do you understand that it is better for you that one Man should die for the people, not that the whole nation should perish.”

(John inserts here in his Gospel that Caiaphas ‘did not say this of his own accord, but being high priest that year, he prophesied that Jesus would die for the nation, and not for the nation only, but also to gather into one the children of God who are scattered abroad.’)

This was the last prophecy from God for Israel.

So from that day on they made plans to put Jesus to death.

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John 11:54

After raising Lazarus, Jesus stayed the Sabbath with His friends, then on Sunday, He went eastward to the region near the wilderness, to a town called Ephraim, and there He stayed with His disciples.

(NOTE: This town is probably Ephron, located 4 miles northeast of Bethel and about 12 miles from Jerusalem.)

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John 11:55-57.

And so Passover approached. Many people were flooding Jerusalem the week before to be “purified” for the sacred holiday.

They were looking for Jesus and asking one another, “What do you think? Will He come to the feast or not at all?” What if He does? What if He doesn’t?

The chief priests and Pharisees had given strict orders that if anyone knew where Jesus was, he should let them know, that they might arrest Him.

The mood was tense; people were watchful and jittery, guards were extra observant, and the religious leaders sat on pins and needles. Would Jesus try something spectacular? Would Roman soldiers flood their streets and take control?

(They were definitely NOT thinking of the meaning of Passover, and how God saved their ancestors from the death angel with a sacrificial lamb, whose blood stained their doors, allowing them to escape bitter slavery to an evil tyrant. )

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2 Corinthians 5:21

"For our sake
He made Him to be sin
who knew no sin,
so that in Him, we might become
the righteiousness of God."

Reading the Gospels in 2026 (7/24) John 11:38-44

Read and believe in Jesus

“Did I not tell you that if you believed you would see the glory of God?” John 11:40

The Gospel according to John

REVIEW – Jesus has returned with his disciples to Judea, within a couple of miles of Jerusalem. There is danger here, as we will see in the next few readings. However, in obedience to His Father, Jesus has come to do the greatest of His miracles to bring Glory to His Father and to urge people to believe that God sent Him (He’s the Messiah).

His two friends, Martha and Mary, are sorrowing at the loss of their brother, Lazarus, who has died 4 days earlier. Jesus promises Martha that she will see the Glory of God (in the Resurrection) that day, and comforts Mary as He walks with her to the tomb. Jews who have come to commiserate with the women (or something more sinister) watch and judge Jesus.

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John 11:38-40.

At the cave where Lazarus is interred, where a large stone lies across the opening, Jesus, the sisters, and the people stop. They wait and watch Jesus. Again He is moved with indignation at the evidence of sin (death) in His creation.

“Take away the stone.”

The stone not only keeps animal scavengers and grave robbers away, but it also keeps the stench of decomposition inside.

“Lord, by this time there will be an odor, for he has been dead four days,” cautions Martha.

Jesus turns to her and says, “Didn’t I tell you that if you believed you would see the glory of God?”

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John 11:41-43.

Martha looks a moment longer at Jesus and perhaps nods. Then, as the crowd around raises their veils and shawls to cover their noses, Martha instructs several men to remove the stone. After some exertion, it is rolled to the side, leaving the dark open cave. Now, their attention is divided between the cave opening and Jesus. When He speaks, they watch Him.

Jesus looks toward heaven in prayer. “Father, I thank You that You have heard Me. I know that You always hear Me, but I said this so the people standing around may believe that You sent Me.” (That I am the Messiah.)

Then Jesus looked towards the tomb and cried out in a loud voice, “LAZARUS, COME OUT.”

(NOTE: Some say that if Jesus had NOT prefaced His command with Lazarus’ name, every dead person in graves would have been resurrected and appeared. What a sight!)

(But you know, that is EXACTLY what will happen at our Lord’s return. [See John 5:25, 28-29, READ it!] See also 1 Thessalonians 4:16-18, when the dead in Christ shall rise.)

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John 11:43-44.

“Lazarus, come out!” shouted Jesus.

(Did the people all gasp and hold their breaths?? Did Martha and Mary? What did they expect to see??)

“And the man who had died came out, his hands and feet bound with linen strips and his face wrapped with a cloth.”

(NOTE: No, not a mummy. The Hebrews did not wrap their loved ones tightly and all together like the Egyptians. Rather, they wrapped strips of linen around arms, legs, and the torso, layering strong spices in the folds to help counteract the smell. Then a separate cloth was wrapped around the head. Lazarus did not have to “hop” out of the cave entrance; his legs were wrapped separately.)

Nevertheless, he was still “bound” with the cords of death.

“Unbind him and let him go,” said Jesus kindly, and perhaps Martha and Mary did it themselves.

Can you imagine what a glad reunion that was? Hugs, weeping, touching warm, living skin, looking into moist, seeing eyes, and hearing that beloved voice again. WHAT a miracle!

And then, maybe questions … “What was it like?” “Where did you go?” “Did you see God?”

And yes, this is what believers will have to look forward to – reunion with loved ones long passed away. OH, WHAT A JOYOUS PROMISE from Jesus!