A 5-day per week study.
March 26 – Reading Luke 5:27-39
Read and believe in Jesus.
“I have not come to call the righteous but sinners to repentance.” Luke 5:32
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The Gospel according to Luke 5:27-39
Review – Yesterday, we looked at two astonishing miracles of healing that Jesus did around Galilee. A man full of leprosy came to Him in humility and FAITH and asked for cleansing. Jesus willingly healed him.
In the second instance, it was the FAITH of friends that moved Jesus. The paralyzed man’s four friends went to great lengths to bring him to Jesus. Here, Jesus both forgave the man’s sins and instantly healed his paralysis.
Jesus has all power to forgive, deliver, and make well, and He is willing. What limits that power is unbelief. (Remember in Nazareth … Jesus could do no good “work” because of their unbelief. Mark 6:5-6)
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Vss. 27-28.
A few fishermen are following Jesus, learning how to “catch men” for the Kingdom of God. Now, Jesus approaches a man who is nearly the opposite in life. Levi (later known as Matthew) is a hated tax collector. Why were they hated, other than because mankind has hated to pay taxes forever?
Tax Collectors in Jesus’ day were employed by the Romans (the oppressors). Rome didn’t care how much money was collected beyond what was due to them, so tax collectors charged more, as much as 4x more than required, and filled their own pockets. Common people had no choice but to pay, unless they wanted a company of armed Italian guards knocking at their doors.
(Imagine if the IRS worked that way!!)
Tax Collectors, especially “turncoat” Jews, were educated men who grew VERY rich. Prime locations in town or along the trade routes were very desirable. Levi had one.
Levi was wealthy, greedy, hated, and his only friends were fellow collectors. What was it that made him open to the Savior’s call? The Holy Spirit was working in his heart, bringing conviction of sin and a need for mercy and forgiveness.
(Re-read the story Jesus told about the Pharisee and the Tax Collector in Luke 18:9-14.)
Had Levi heard the “reports” about Jesus – His teaching and healing, delivering, and cleansing powers? Oh, yes, for sure. The crowds who passed his booth daily talked about nothing else.
Then Jesus came to Levi personally.
“Follow me,” Jesus said, looking right at Levi.
And miracle of miracles, for a changed heart is just that, Levi LEFT EVERYTHING and followed Jesus. His prime real estate tax booth, the piles and bags of coins, the Roman records, all. (I’m sure another collector quickly sat down in his place.)
It didn’t matter. Levi’s longing for forgiveness and cleansing was there in the Master’s gaze. Levi never turned back.
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Vss. 29-32.
Chosen, forgiven, and loved, Levi now wanted to share Jesus with the only friends he had. He invited all the tax collectors and other outcasts he knew who could fit into his large, well-appointed house. And they came. (Hey, free food and entertainment!) Jesus and his few followers also came and enjoyed the feast.
(Perhaps many of these guests turned to Jesus as well and mended their greedy ways.)
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(It’s interesting that Zacchaeus, a tax collector in Jericho, also invited Jesus and his fellow outcasts to a feast after meeting/believing in Jesus. He also restored all he’d stolen or cheated, recompensing MORE than was required. Luke 19:1-10. Perhaps Levi also did this.)
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Jesus and the outcasts are joyfully celebrating the return of a ‘Son of Israel’ to God. Outside, the Pharisees and teachers of the law (envious and jealous?) are grumbling.
“Why do you eat and drink with tax collectors and sinners?” they say.
Jesus’ answer is a bit perplexing.
“Those who are well have no need of a doctor, but those who are sick do. I have not come to call the righteous, but sinners to repentance.”
WHO are “the well” and “the righteous”? WHO are “the sick” and “the sinners”?
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It must be that Jesus is speaking about HEART ATTITUDES. Those who “think” they are righteous and of no need for repentance will not see their need and seek help. But those who “know” they are sinners and sick unto death, gratefully welcome a physician.
(Again, review the story of the Pharisee and the tax collector. Think also about the Prodigal Son and his jealous brother. Luke 15:11-32)
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Vss. 33-39.
On another occasion, these Pharisees are back with their condemning questions. (They don’t really want to know the answer, only to accuse.)
“The disciples of John fast often and offer prayers, and so do disciples of the Pharisees, but YOURS eat and drink.”
Again, I hear some jealousy. The Pharisees bragged that THEY fasted twice a week. But this was for
“show” to prove their “holiness.” God only required fasting ONCE A YEAR on the Day of Atonement. All other fasting was to be private between just you and God. (Or in a national emergency.)
So, seeing Jesus and His disciples feasting irked them (perhaps making their stomachs growl).
Again, Jesus’ answer is perplexing, although after Jesus’ work on earth is finished, we can see more clearly what He meant.
He refers to a wedding feast, how, as long as “the groom” is present, “the groomsmen” will feast along with Him. Once he leaves (this refers to Jesus’ death), the feasting is over, and they will grieve and fast … for a time, at least.
But this is all above the Pharisees’ heads.
So, Jesus gives a couple of illustrations that perhaps they WILL understand.
- A person does not mend an old garment by cutting a piece from a NEW one to repair it. It won’t match, and the new garment is now ruined.
- A person does not put NEW (expanding, fermenting) wine into old, stiff wineskins, but into new, flexible ones. Why? Because the expanding wine will split the old skins, and both will be ruined. Still-expanding wine needs to be put into new, expandable skins so that both are saved.
- And Jesus adds, “No one, after drinking old wine, desires new, for he says, ‘The old is good.’”
WHAT WAS JESUS TALKING ABOUT?
Old garments and old wine are familiar things. They feel and taste good. This is how the Pharisees viewed their strict religious way of that day. The letter of the law. Fast, tithe, keep strict Sabbath rules, don’t associate with any of this New Way of Jesus, or everything will be wrecked.
“Our old ways are best!”
New garments need to be worn by “new-hearted” people. New wine – that of salvation by faith alone – is for new believers/followers of Jesus. The “old” ways must go to allow the “new” to come in.
The Pharisees were not willing. They would go so far as to kill Jesus to get rid of the New Way.
- At Jesus’ crucifixion, the dividing veil in the Temple is torn, allowing access through Jesus to God for everyone, “a new and living way”.
- And in 70 A.D., all those old “ways” would be forcibly taken away by the Romans when the temple was destroyed and the priesthood demolished.
(Blessed are those who turn to Jesus and follow Him instead of trying to make themselves holy by their good works. It won’t work.)

