Tag Archive | God

Reading the Gospels in 2026: (4/24) Luke 12:35-48

Apr24

A 5-day per week study.

April 24 – Reading Luke 12:35-48

Read and believe in Jesus.

“You also must be ready, for the Son of Man is coming at an hour you do not expect.”  Luke 12:40.

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The Gospel according to Luke

Review –

Jesus talked about anxiety, what we worry about, and told us to seek and store our “treasures” in Heaven, and not on earth in the material “things” of the here and now.

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Vss. 12:35-40.

From Jesus’ last admonition to “Sell your possessions, give to the needy, and provide yourselves with treasure in Heaven,” where He seems to tell them to free themselves from the pull of earthly possessions, He now urges His listeners toward further preparedness for Christ’s return.

“Stay dressed for action!”

“Keep your lamps burning!”

“Be like men who are waiting for their master to come home from the wedding feast, so that they may open the door to him at once!”

And… “Blessed are those servants whom the master finds awake when he comes.”

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Vss. 12:41-48.

Peter, the spokesman for the disciples, asks a question that you and I are probably wondering too.

“Lord, are You telling this parable for us or for all?”

Good question, but Jesus does not answer it fully.  He sort of implies that these admonitions are for unbelievers, especially the ones to whom much had been given.

Jesus then compares three “managers” or chief servants of the Master.  (Those in leadership?)

  1. The faithful and wise one, whom the Master will find doing what He commanded before He left, will be rewarded plentifully.
  2. The lazy and cruel one who knew the Master’s will but did not do it. Instead, he beat the other servants and indulged in eating, drinking, and getting drunk. This one will be “rewarded” with a severe beating.
  3. And lastly, the servant who had not heard and did not know the Master’s will. He still deserved punishment, but received a light beating.

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(NOTE: Yes, the Bible teaches that there will be varying degrees of punishment in hell.  See Matthew 10:15, 11:22 & 24, Mark 6:11, and Hebrews 10:29)

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Jesus ended this teaching (perhaps peering into the faces of the people and Jewish leaders around Him) by saying,

“Everyone to whom much is given, of him much will be required, and from him to whom they entrust much, they will demand the more.”

 

Reading the Gospels in 2026: (4/20) Luke 11:14-32

Apr20

A 5-day per week study.

April 20 – Reading Luke 11:14-32

Read and believe in Jesus.

“Blessed rather are those who hear the word of God and keep it.”  Luke

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The Gospel according to Luke

REVIEW – Last time, Jesus taught on prayer. How to do it, and how to be humbly persistent. We can be confident of answers when we ask, seek, and knock because God, our Heavenly Father, wants to give good gifts to His children.

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Vss. 11:14-23.

What a curious thing that someone would accuse Jesus of doing a merciful act by conspiring with the devil!  It’s so wrong in many ways!

  1. First, Jesus is exercising power AGAINST the bondage of Satan.
  2. He is freeing a helpless man whom Satan maliciously bound.
  3. The righteous Son of God cannot be in league with the blasphemous son of perdition.
  4. Jesus is sinless, merciful, kind, good, self-sacrificing, and loving. Satan is greedy, a murderer, a deceiver, a liar, and an accuser of Christians.
  5. Good vs evil. White vs black. Beauty vs the stench of decay.

Seriously, people!

Knowing their thoughts, Jesus stated it plainly.

  • “A kingdom divided against itself is laid waste, and a divided house falls.”
  • “If Beelzebul (the devil) is divided against himself, how will his kingdom stand?”
  • “But, if it is by the ‘finger of God’ that I cast out demons, then the kingdom of God has come upon you.”

The King was in their midst, showing His sovereign power. He demonstrated that by binding Satan and his demons.

Jesus then illustrates this with a little story.

A strong man will fully arm himself to guard his palace and his “stuff.”  BUT, if a STRONGER one attacks and overcomes him, that one will not only take away the spoil, but … his armor as well.

Jesus not only freed the mute man from his suffering, but He also bound the demon. He took away his “armor.”   Jesus is all-powerful; He does NOT need Beelzebul’s help.

(These people – and perhaps many today – were spiritually blind.)

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Vss. 11:24-26.

Jesus then warns these “blind” spectators about their own false exorcists, who DO pair up with the devil for power. Jesus uses this story.

An unclean spirit is “cast out” by one of these so-called exorcists. The person cleans up his life, but there is no lasting power involved, so the demon gathers more of his evil fellows to dwell in the now “swept and orderly” person’s being, making the second state worse than the first.

THIS is not how JESUS works.  “If the Son sets you free, you will be free indeed.”  (John 8:36)

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Vss. 11:27-28.

Then, seemingly out of nowhere, a woman yells out, “Blessed is the womb that bore You and the breasts at which You nursed!”

Umm…

Jesus doesn’t deny His mother’s blessings, but assures the woman and the crowd that it is WAY more blessed to HEAR the Word of God and to OBEY it.

Awkward moment averted.

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Vss. 11:29-32.

Earlier, some in the crowd, in order to test Jesus, asked Him to show them a sign from heaven, to prove Himself.

Now Jesus tells them that it’s an evil generation that seeks a sign for proof. (Jesus wants them to have faith.)  He says that they won’t get any sign except for the sign of Jonah.

Huh?

Disobedient Jonah? Swallowed by a fish, Jonah?  Disgruntled but obeying anyway, Jonah? Whining at the bad guys repenting, Jonah?

No.

Jonah was three days in the belly of the fish, as good as dead. Jesus was three days in the grave, truly dead.  Both emerge: Jonah to preach judgment to Nineveh, and Jesus as a judgment to come. Nineveh and the people of today both experience(d) mercy and grace. But judgment did (and will) come.

“Someone ‘greater than Jonah’ is here,” Jesus warned.

Jesus’ resurrection would be the “sign.” Would they then believe?

Reading the Gospels in 2026: (4/2) Luke 7:18-35

Apr2

A 5-day per week study.

April 2 – Reading Luke 7:18-35

Read and believe in Jesus.

“”  Luke

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The Gospel according to Luke 7:18-35

Review – A godly Centurion showed great faith, and Jesus healed his servant from afar with just a word. Then Jesus “saw” the widow in the middle of two huge crowds, came to her, and restored her dead son to her alive. The people feared, glorified God, and spread the news far and wide.

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Vss. 18-20.

John the Baptist is in Herod’s prison. His disciples come, bring food, and tell him of the news. They give John some of these wild reports about Jesus that have been circulating through Galilee and Judea. They tell him of His miracles and compassion for hurting people, and of His teachings about love … especially for their enemies.

From the beginning, John had preached a message of coming judgment (“The One is coming who will baptise you with fire!  The axe is laid to the roots of unfruitful trees! He will burn the chaff with unquenchable fire! Repent of your wicked ways!”).

 But, Jesus, whom John baptised, was not judging evil. Forgive and love your enemies?  Huh??

(Have you ever been confused about God, Jesus, and the Bible? Have you had questions that needed to be answered?  Did current struggles ever make you doubt?)

John sent a couple of his disciples to Jesus with this question, “Are You the One who is to come, or shall we look for another?”

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Vss. 21-23.

Jesus, instead of immediately answering John’s question with “Of course I am the One,” began a flurry of healings and casting out demons. Diseases were cured, plagues removed, and the blind were made to see.

Then Jesus tells John’s disciples this: “Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them.”

What was Jesus saying?

He was preaching the scriptures (that John knew so well) back to this questioning servant of God.  This was Isaiah 29:18-19, the Messianic passage that tells of the FIRST part of the Coming One’s ministry (the part before the verses about judgment).

This very passage in Isaiah was the one Jesus read in the synagogue at the beginning of His ministry, then sat down and said, “Today this is fulfilled in your sight.”

Jesus knew that John would recognise the passage and be reassured.  Judgment WAS coming, later, but first the message of Good News, confirmed by miracles.

(And when we are unsure, doubting, questioning, this is what WE should do.  Go to God’s word and ask Him to help us see more clearly.)

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Vss. 24-30.

After John’s disciples left with the visual and verbal message, Jesus turned to the crowd.

  • “What did you go out into the wilderness to see? A reed shaken by the wind?
  • What then did you go out to see? A man dressed in soft clothing? Behold, those who are dressed in splendid clothing and live in luxury are in kings’ courts! 
  • What then did you go out to see? A prophet?  I tell you, and MORE than a prophet.”

Then Jesus quotes Malachi 3:1. “Behold, I send my messenger before your face, who will prepare your way before you.”

Then Jesus continues, “I tell you, among those born of women, none is greater than John. Yet the one who is least in the kingdom of God is greater than he.”

When the people heard this, and the tax collectors too, they declared God JUST, having been baptised with the baptism of John.

But the Pharisees and lawyers REJECTED “the purpose of God” for themselves, not having been baptised by him.

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Vss. 31-35.

Jesus looked at the self-righteous religious leaders and compared them to children sitting in the marketplace, taunting each other.

  • ‘We played the flute, and you didn’t dance.’
  • ‘We sang a dirge, and you did not weep.‘

Jesus uses strong language to rebuke the Pharisees. He’s suggesting they were behaving childishly, determined NOT to be pleased with any outcome.

  • John the Baptist came, eating no bread and drinking no wine, and you say He has a demon.
  • The Son of Man has come eating and drinking, and you say, he is a glutton and a drunkard, a friend of tax collectors and sinners!

“Wisdom is justified by all her children.” (True wisdom is vindicated by what it produces.)

The real problem with the Pharisees and scribes was the corruption of their own hearts, but they wouldn’t acknowledge that.

Reading the Gospels in 2026: (3/31) Luke 6:27-49

Mar31

A 5-day per week study.

March 31 – Reading Luke 6:27:49

Read and believe in Jesus.

“As you wish others would do to you, do so to them.” Luke 6:31

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The Gospel according to Luke 6:27:49

Review – Jesus, after a night in prayer, chose twelve of all the disciples to be Apostles.  Then Jesus began teaching the Sermon on the Mount to His disciples, starting with the Beatitudes.

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Vss. 27-36.

Have you ever read (and really pondered) 1 Corinthians 13?  If you have time, do it now.  It describes the selfless LOVE we are to have towards each other: the self-sacrificing LOVE Jesus had for sinners when He died in their place.

Now, read these verses in Luke about loving OUR ENEMIES.

REALLY??  Our enemies?  (And yet, isn’t that what sinners are to a Holy God?)

  1. Love your enemies,
  2. Do good to those who hate you,
  3. Bless those who curse you,
  4. Pray for those who abuse you,
  5. Willingly accept a blow to the other cheek,
  6. Give to him more than what he takes from you,
  7. Generously lend to him, and neither require nor expect anything back.

And WHY does Jesus say His disciples are to do this?

“You will be sons of the Most High, for He is kind to the ungrateful and the evil.  Be merciful, as your Father is merciful.”

And also, “your reward (in heaven) will be great.”

(Of course, there is no way we can do this without the indwelling Holy Spirit.  Romans 5:5 tells us that “God’s LOVE has been poured into our hearts through the Holy Spirit who has been given to us.”

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Vss. 37-45.

BAD judging and GOOD judging.  FIRST, the BAD kind.

“Judge not, lest you be judged. Condemn not, lest you be condemned.” 

This is the self-righteous, pompous, looking-down-your-nose, wagging-your-finger type of judging.  It says, “I” certainly would NOT do that!

The thing is, WE probably WOULD do the offence, given the right circumstances.  We are ALL sinners.

(And as my Hubby likes to say, “When you point a finger at someone, the other three fingers are pointing back at YOU!”)

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No, Jesus tells His followers to, “Forgive, and you will be forgiven, give and it will be given to you, and in a measure you will barely be able to hold!”

And to illustrate His words, Jesus tells them to “picture” a big LOG in your eye, keeping you from seeing anything.  Then, picture a tiny speck of dust in your brother’s eye.   SERIOUSLY, you need to remove that “log” before you can help your brother.

(Jesus was not talking about literal logs and specks, but those faults that we are so eager to point out in others, when OURS are totally larger and more grievous. Go to God, humbly confess your sin, repent of it, and then with tenderness and understanding you can help your brother.)

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GOOD judging.

We aren’t to be “judges” of others, but we CAN be “fruit inspectors.”

Jesus said, “No good tree bears bad fruit, nor again does a bad tree bear good fruit, for each tree is known by its own fruit.”

And again, it is a HEART issue.  What is in the DNA makeup of a tree determines what fruit it will bear, and what is in the heart of man is what will come out in his life and through his mouth

We can try to be sweet and kind.  We can try to bear sweet juicy peaches.  But if our unsaved nature is to be a “crabapple tree,” all we can bear is … crabapples.   Again, it is the Holy Spirit of God, given to us when we are saved (regenerated), who can change our selfish selves into Christlike ones.  THEN, the “fruit of the Spirit” will grow freely and naturally.

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Vss. 46-49.

Jesus now gives a familiar illustration of two homebuilders.

One is thorough, spends more time and money, but builds a sturdy house on a bedrock foundation.

The other is impatient, does not seek out or listen to building codes, and puts up a “quickie” pre-fab home on soft, golden sand.

What happens when a storm breaks the upstream dam, and a huge flood of water rushes at the houses is both reassuring and horrific.

  • The house on the rock (Christ) stood firm.
  • The house built on sand went “smack,” as kids clap their hands when singing that song.  (“It fell, and great was the ruin of it.”)

Okay, so trees and houses, what is Jesus teaching?

Come to Him … hear His words … obey.   Simple.  Let the Word of Christ change you from the inside out, and you will be strong, loving disciples in His kingdom.

Reading the Gospels in 2026: (3/30) Luke 6:12-26

Mar30

A 5-day per week study.

March 30 – Reading Luke 6:12-26

Read and believe in Jesus.

“In those days, He went out to the mountain to pray, and all night He continued in prayer to God.” Luke 6:12

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The Gospel according to Luke 6:12-26

Review – In the last study, Jesus and the Pharisees/Scribes head-butted about two aspects of Sabbath keeping. The definition of “work” differed greatly between them. The religious leaders kept adding layers of “fences” around God’s “Remember the Sabbath Day to keep it holy. On it you shall not do any work” commandment to keep it “safe.”  Jesus promoted rest, restoration, and mercy.

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Vss. 12-16.

There was a big decision coming up for Jesus. Out of the many “disciples” who followed Him, He was to choose twelve whom He would intimately teach and empower to be leaders. To illustrate the importance and as an example to us, Jesus spent the entire night alone in prayer to His Father.

(Wow, how often do I spend even 5 minutes praying about my decisions!)

(NOTE: There were many who believed in and followed Jesus. Luke 10 shows Jesus sending out 70 disciples, two by two, to proclaim the Gospel.  After His resurrection, He appeared to more than 500 disciples at one time.)

After a night of prayer, Jesus called all the disciples together and chose from them twelve, whom He named “Apostles” (messengers sent out with authority).  And yes, Judas, as one of the twelve, was also called “an apostle.”

  1. Simon, whom He named Peter,
  2. Andrew, his brother,
  3. James, and
  4. John,
  5. Philip,
  6. Bartholomew (Nathaniel),
  7. Matthew (Levi),
  8. Thomas,
  9. James, the son of Alphaeus,
  10. Simon, the Zealot,
  11. Judas, the son of James,
  12. Judas Iscariot, who became a traitor.

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Vss. 17-19.

Then Jesus and the twelve came down from the mountain.  A great crowd of His disciples, along with a great multitude of people from as far as Jerusalem in the south, to Tyre and Sidon in the north, came to HEAR Jesus teach and to be HEALED of their diseases and released from demon possession.

Jesus healed them ALL.

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Vss. 20-23.

(I never noticed this before, but Luke tells us that Jesus taught the Beatitudes (and the whole “sermon on the mount”) to HIS DISCIPLES, to those who were following Him, believers. See verse 20.)

Looking at His disciples, Jesus said,

  • Blessed are YOU who are poor, for yours is the kingdom of God.
  • Blessed are YOU who are hungry now, for you shall be satisfied.
  • Blessed are YOU who weep now, for you shall laugh.
  • Blessed are YOU when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man!  Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets.

(NOTE: Luke’s version of the Sermon on the Mount is shortened.  His audience was meant to be Gentiles, and some of the portions omitted were uniquely Jewish, such as Jesus’ teaching about the Law of Moses.)

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Vss. 24-26.

Jesus now (as in good debates) takes the negative side of the above 4 “blessed.”

  • WOE to you who are rich, for you have received your consolation.
  • WOE to you who are full now, for you shall be hungry.
  • WOE to you who laugh now, for you shall mourn and weep.
  • WOE to you, when all people speak WELL of you, for so their fathers did to the FALSE prophets.

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The poverty and riches, hunger and fullness, weeping and laughter are more than just physical things. Jesus points to the attributes of the heart.

The “poor” point to a deep humility and spiritual insufficiency before God, where we know we are “lost and hopeless” without His love, mercy, and grace.  Ephesians 2.

The “rich” are those who feel self-sufficient and capable in themselves. They believe they do not need a Saviour. They are good enough.

Jesus also speaks of a hunger and thirst for RIGHTEOUSNESS rather than for bread and meat. This isn’t the self-righteousness of the Pharisees, but a true relationship with God, through the work of Jesus on the cross.  2 Corinthians 5:21.

Weeping portrays a godly repentance that leads to salvation and a joy beyond measure at forgiveness. 2 Corinthians 7:10

Careless laughing and mocking the things of God will turn to mourning when the judgment comes.  Isaiah 65:13-14

And if believers suffer and even die for Jesus’ sake, their reward will be great in heaven.  If the proud cultivate the approval of man, THAT is all they will get.  “They have their reward” now.  Matthew 6:3, 5

More tomorrow on Jesus’ “Sermon” to His disciples.

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Reading the Gospels in 2026: (3/24) Luke 5:1-11

Mar24

A 5-day per week study.

March 24 – Reading Luke 5:1-11

Read and believe in Jesus.

“When they had brought their boats to land, they left everything and followed Him.” Luke 5:11

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The Gospel according to Luke 5:1-11

Review – In the last study, we saw Jesus beginning to teach and heal in Capernaum. The people there were astonished at his authoritative words in explaining scripture and commanding demons. We saw Jesus go to Peter’s home, then spend a whole evening healing ALL who were sick, laying His hands on EVERY ONE of them, and casting out demons with authority.

The people of Capernaum – unlike those in Nazareth – wanted Jesus to stay there and minister only to them.  But after an early-morning prayer time with His Father, Jesus told them He had to go to other towns to share the good news as well.

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Vss. 1-3.

Back from a time of teaching and ministering in Judea, we next see Jesus in the middle of a crowd “by the Lake of Gennesaret.”  This is another name for the Sea of Galilee, which is also sometimes called the Sea of Tiberias in John’s gospel.  It’s the freshwater lake that supported a lot of the industry in Galilee.

The people immediately recognized Jesus and began pressing close to Him to hear the Word of God. Jesus kept backing up and backing up until perhaps he was almost standing in water. It was late morning, and all the fishing boats were back at shore.

The fishermen were washing their nets, perhaps watching the Master and the crowd.  Jesus got into one boat – it just so happens it was Simon Peter’s – and asked him to push a little way away from shore.  This would give space between Him and the crowd, so that all could hear Jesus when He spoke.

When He was in the boat, Jesus “sat down,” a sign that He was going to teach. Mark’s gospel says that Jesus “proclaimed the gospel of God, saying, ‘The time is fulfilled, and the kingdom is at hand; repent and believe the gospel.’

Simon Peter and the other fishermen nearby also heard these words.

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Vss. 4-8.

Jesus dismissed the crowd and turned to Simon Peter. “Put out into the deep and let down your nets for a catch.”

“Master, we toiled all night and took nothing! But….at Your word I will let down the nets.”

Peter and the other fishermen had worked all night with NO CATCH.  They’d spent time washing their nets. Everything was put away for the day. They were ready to go home.

But when Jesus spoke…  His WORD rang with such authority that it had to be trusted and obeyed.

They rowed out into deep water and heaved the heavy nets overboard … again. As the boat drifted, the nets spread.  Immediately, there was a tug on the nets, and they began to move the boat.  Hundreds of silvery fish appeared in them.

Peter called for his partners, who rapidly rowed out to help him. Together, they pulled the huge catch of fish into both boats so that they were up to the gunwales in the seawater.

“Stop, or we’ll sink!” came the cry.

And Simon Peter, eyes wide and mouth agape, turned to Jesus and fell at His feet amid the fish. “Depart from me, for I am a sinful (unbelieving) man, O Lord.”

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Vss. 9-11.

As they rowed to the shore, Simon Peter and the sons of Zebedee, James and John, who were co-owners in the business, were absolutely astonished at all the fish. A miracle had happened at the WORD of the Teacher.

Now here’s the amazing part.

When they got to shore, and the workers had begun unloading the boats, Jesus looked to Peter, James, and John and said,“Do not be afraid (to leave all this); from now on you will be catching men.”

I’m sure they had NO idea what that meant, or all it involved, but verse 11 says, “they left everything and followed Him.”

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I’ve sometimes thought this was unfair to Zebedee and the men who worked for them.  But remember, James and John had actually known Jesus for a while.  They had been disciples of John the Baptist and then followed the One whom John said was “the greater.”  And Peter’s home was the headquarters of Jesus ministry when He was in Galilee. They knew Jesus.

Jesus would soon call other men to follow Him, and finally, He would set aside the twelve as Apostles. The decision to be Jesus’ disciples was in the hearts of these fishermen, and as Jesus ministered throughout Galilee, they grew to depend on Him for everything.

Reading the Gospels in 2026: (3/18) Luke 3:21-38

Mar18

A 5-day per week study.

March 18 – Reading Luke 3:21-38

Read and believe in Jesus.

“The heavens were opened, and the Holy Spirit descended on Him…”  Luke 3:21

No photo description available.

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The Gospel according to Luke 3:21-38

In the last study, we saw John the Baptist “proclaiming a baptism of repentance for the forgiveness of sins.” Many came to him, were baptized, and with repentant hearts asked how they could bear the fruits of repentance. From religious leaders to tax collectors and soldiers, they came, and John told them.  And while they were there, he preached the good news of the coming Messiah and his own unworthiness.

Before John was arrested by Tetrarch Herod for incest and adultery with Herod’s brother’s wife (and a few other sins), John also (reluctantly, according to Matthew 3:13-15) baptized Jesus “to fulfill all righteousness.”

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Vss. 21-23a.

At Jesus’ “righteous” baptism, the Holy Spirit descended on Him “in bodily form,” like a dove.  And a Voice (of God) came from Heaven, saying, “You are my beloved Son, with You I am well pleased.”  Jesus heard the voice, an affirmation from His Father.  John saw the dove descending on Jesus and took it as the sign he’d been promised that “this was the Messiah.” He then began pointing to Jesus as “the lamb of God, who takes away the sin of the world.” (John 1:29-34)

This was when Jesus began His ministry.  he was about thirty years of age.

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Vss. 23b-38

Here, Luke inserts another of his factual reports, a genealogy of Jesus. These are the passages we typically skim through, if at all.  But there are some interesting things to see.

Unlike Matthew’s genealogy, Luke begins and ends with Jesus.  Son of God, AND born of man (Adam).

He starts with “Jesus being the supposed son of Joseph, who was the son of Heli.  It should actually say, son-in-law of Heli, for this is the lineage of Jesus ON MARY’S SIDE.  Her line also leads back through King David, but through his son, Nathan, not Solomon.  This is important because, just before the fall of Jerusalem under the last king of Judah, God said NO MORE KINGS IN THIS LINE would rule Israel (Jeremiah 22:24-30 – read this for yourself.), and yet the Messiah would be King, a descendant of David.  And so the true blood line DOES come down through David (as God promised him), but through a different son.

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And  so, God the Father proclaimed Jesus His “beloved Son,” and Jesus’ genealogy back to the beginning also proclaims Jesus as “the Son of God.”

 

 

 

Reading the Gospels in 2026: (3/17) Luke 3:1-20

Mar17

A 5-day per week study.

March 17 – Reading Luke 3:1-20

Read and believe in Jesus.

“…the word of God came to John, the son of Zechariah, in the wilderness.”  Luke 3:2b

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The Gospel according to Luke 3:1-20

The last we heard of John the Baptist was in Luke 1:80: “And the child grew and became strong in spirit, and he was in the wilderness until the day of his public appearance to Israel.”   Well, that day has come. The Word of God came to him, and John was ready. He immediately obeyed.

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Vss. 1-6.

Luke sets up the scene in detail for the brief ministries of both John and Jesus, naming the current Caesar (Tiberias), the governor of Judea (Pontius Pilate), the tetrarch of Galilee (Herod), as well as three other rulers in areas around Judea and Galilee. He also tells us that there were two high priests, both of whom would sentence the Savior to death (Annas [the powerful one] and his son-in-law, Caiaphas).

The scene is set. History awaits.

God’s word stirs John, the prophet-like-Elijah, from his recluse (possibly with the Essenes, who might have hidden the complete book of Isaiah in pottery in a cave, known as the Dead Sea Scrolls).

Luke inserts John’s marching orders from Isaiah 40:3-5.  “A voice crying in the wilderness, ‘Prepare the way of the Lord’.”  “…and all flesh shall see the salvation of God.”

And so, John went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins.

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Vss 7-9.

Crowds came out to him to be baptized, and John was not gentle with them.

“You brood of vipers! Who warned you to flee from the wrath to come?” (This he said to the religious leaders, according to Matthew 3:7.)

“Bear fruit in keeping with repentance. And do not BEGIN to say to yourselves, ‘We have Abraham as our father.’ For I tell you, God is able from these stones to raise up children for Abraham!”

“The axe is laid to the root of the trees.  Every tree, therefore, that does not bear good fruit is cut down and thrown into the fire.”

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Vss. 10-14.

His fiery words put “the fear of God” into his listeners, and they asked him for help.

“What then shall we do?” they begged him. John answered by telling them to love others. “Whoever has two tuics is to share with him who has none, and whoever has food is to do likewise.”

“Teacher, what shall WE do?”  begged the tax collectors when he’d baptised them.  “Collect no more than you are authorized to do. (Tax collectors could collect any amount over the required amount for Rome and keep it for themselves.)

Even Roman soldiers came to John with repentant hearts.  “And we, what shall we do?” John told them not to extort money from anyone by threats or by false accusation, and to be content with their wages.

And so, John’s preaching began to soften the hearts of all kinds of people for the coming of Jesus.  He was indeed preparing the way.

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Vss. 15-18.

His message was so different from what the people heard in the synagogues that they began to wonder if John wasn’t the Messiah himself.  But he set them right quickly.

“I baptize you with water, but He who is mightier than I is coming, the strap of whose sandals I am not worthy to untie. HE will baptise you with the Holy Spirit and fire.  HE will gather the WHEAT into the barn, but the CHAFF He will burn with unquenchable fire.”

So with these and many other exhortations,  John preached “good news” to the people.

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Vss. 19-20.

But…..  Herod the tetrarch, who had been reproved by John for marrying Herodias, his brother’s wife, and other wicked things (John wasn’t afraid to hurl scathing reproofs even at a petty king!), locked John in prison. (And later had him killed.)

What a short-lived ministry John had.  But he was a flame for God, a messenger to prepare the way for the coming of the Son of God.  Jesus had great words about him, which we’ll see later.  (Matthew 11:9-15, if you want to take an early peek.)

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Reading the Gospels in 2026: (3/16) Luke 2:41-52

Mar16

A 5-day per week study.

March 16 – Reading Luke 2:41-52

Read and believe in Jesus.

“Did you not know that I must be in my Father’s house?” Luke 2:49

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The Gospel according to Luke 2:41-52

We ended last week’s study after the dedication of the baby Jesus in the temple, Simeon’s prophecy, and Anna’s testimony. The family then returned to Nazareth, where Jesus grew and matured.  (Luke does not cover the Magi or the family’s flight to Egypt.) We pick up this time with Jesus as a twelve-year-old.

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Vss. 41-45.

It’s the time of the Passover celebration.  This is one of the Feasts that the Lord required all Jewish men to attend in Jerusalem.  Joseph took his family, including Jesus, who was “about to be a man” when he turned thirteen.  They spent the days of the Festival in Jerusalem, including sacrificing a lamb and eating the “Passover meal” together as Moses commanded Israel when they were freed from Pharaoh’s slavery in Egypt.

The family had traveled to Jerusalem in a larger group of friends/family for both safety and fellowship. After the Festival ended, they all headed back to Nazareth, with fathers and older teens at the front and women and kids behind. In this case, both Joseph and Mary “assumed” that Jesus was with the other.  But He was neither.  The boy Jesus had stayed behind in Jerusalem.

After a full day of travel, when the family began looking for lodging, they realized that Jesus was not with the other parent.  He was not with any of the group’s members.

Can’t you imagine a panic taking hold?  Have you ever lost a child in a big crowd?  Then you know.

Early the next morning, Joseph and Mary set out on a daylong trek back to Jerusalem.  And the following day, they searched the city from top to bottom, asking one and all if they’d seen Jesus.

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Vss. 45-50.

Finally, they found Him in the temple, sitting among the teachers, listening to them and asking questions.  All the learned men who heard Him were amazed at His understanding of the law and his answers.

You wonder what Jesus did during the two nights He was absent from Mary and Joseph.  Did the scholars take Him in?

Of course, Mary and Joseph were astonished.  (But Jesus had done what any child should do when separated from his parents.  He remained in a public place in the presence of trusted adults, where his parents might be expected to find him.)

Do you know that feeling after finding a lost child?  Relief at finding him and anger at his being separated. This was Mary.

“Son, why have you treated us so? Behold, your father and I have been searching for you in great distress,” Mary fired at Him.

Then came the gentle rebuke by the child to His mother, “Why were you looking for me? Did you not know that I must be in my Father’s house?”   (It seemed such a natural thing for a child to be separated from his parents in Jerusalem to go to the temple!  And … there was that gentle acknowledgement that Jesus, “the Son of God,” which Mary knew, would be with His true “Father,” in His Father’s house.)

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Vss. 51-52.

They all left Jerusalem and again headed back to Nazareth.  Jesus was submissive to them, as He should.  And “Mary treasured up all these things in her heart.”  (THE Son of God…  the SON of GOD.  ‘Immanuel,’ Gabriel had said.)

And all that covers Jesus’ teenage years and His twenties is … “And Jesus increased in wisdom and in stature and in favor with God and man.”

 

 

 

 

 

 

Reading the Gospels in 2026: (3/13) Luke 2:22-40

Mar13

A 5-day per week study.

March 13 – Reading Luke 2:22-40

Read and believe in Jesus.

“…my eyes have seen Your salvation that You have prepared in the presence of all peoples.”  Luke 2:30

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The Gospel according to Luke 2:22-40

(Review)  In the last study, we read the familiar story of Jesus’ nativity. Everything pointed to a lowly birth, except for one thing that happened in the middle.  It began with the long trip from Nazareth to Bethlehem, then no room to lodge in the usual places, and finally settling in a stable, where Jesus’ first “crib” was a feed trough.  Afterwards, the group of sheep-smelling men came to ooh and aah over the baby and tell their tale of a vision.

But right in the middle, Heaven couldn’t contain itself.  Jesus, the second person of the Trinity, who sat at the Almighty’s right hand, had made it safely to earth and mankind.  The glorious work of salvation – stolen from man in the Garden of Eden – was about to take place.  And… a Heavenly Host burst out in a song of praise, “Glory to God in the Highest!”

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Vss. 22-24.

At the end of yesterday’s study, the first “rite” of babyhood took place. At eight days old, Jesus was circumcised (initiated into the Community of Israel) and given His name. (which Gabriel has told Mary)

Now, at about 6 weeks, there were two more Jewish rites written in “the Law of the Lord” that had to be fulfilled.

  1. The Rite of Purification. (Leviticus 12:2-4)  When a woman had a baby boy, she was considered “ceremonially unclean” for 40 days. After that, she was to bring a lamb and a pigeon or dove (or two pigeons or 2 doves, if she was poor) to the priest, who would make an offering for her, and then she would be “ceremonially clean” and able to worship, fellowship, and partake in marital relations.  (Mary and Joseph’s offering was two birds.)
  2. The Dedication (and Redemption) of the Firstborn Son.  (Exodus 13:2, 12-15 and Numbers 18:16)  Because the LORD freed the Israelites from slavery with the death of Egypt’s firstborn sons, He claimed all the firstborn males of Israel to be HIS (man and beast). The animals would be sacrificed, but the baby boys were to be ‘redeemed’ or bought back.  The amount was five silver shekels.

Joseph and Mary faithfully performed these rituals according to “the Law of the Lord.”  Right from His beginning, Jesus fulfilled ALL the Law perfectly – for us – so He would be the perfect “spotless” Lamb of God sacrifice.

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Vss. 25-35.

Simeon, a special old man (not a priest), who was righteous, devout, and waiting (longing) for “the consolation of Israel” (a messianic title derived from the O.T., like in Isaiah 40:1-2).   The Holy Spirit had revealed to Simeon that he would not die until he saw the Messiah with his own eyes.

(Wow!  Can you imagine a promise like that?)  What hope and expectation he must have had!)

On that day, when Mary and Joseph brought Jesus to the temple to “redeem” Him, Simeon “just happened” to be there. The Spirit of God indicated somehow that THIS BABY was the Messiah Simeon had been looking for.  Simeon walked over to the couple, took baby Jesus up in his arms, and praised God.

“Lord, now you are letting your servant 

depart in peace,

According to Your word;

For my eyes have seen Your salvation

that you have prepared in the Presence

of all peoples;

a Light for revelation to the Gentiles,

and for Glory to your people Israel.”

 

Mary and Joseph stood there and marveled at what Simeon said about Jesus.  Then this dear old man blessed them.  He also warned Mary that “a sword will pierce through your own soul.”

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Vss. 36-40.

There was also an eighty-four-year-old prophetess named Anna in the Temple that day.  She had been married only seven years before becoming a widow.  Now, she didn’t leave the Temple area, but worshiped with fasting and prayer night and day.

When she saw the parents and Jesus, she began to give thanks to God and to speak of Him to all who were “waiting for the redemption of Jerusalem.” (Those who looked forward to the Messiah)

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(What a wonderful thing that God included these two old people early in the life of Jesus.  Yes, God still has a use for seniors.  Just think how grandparents and great-grandparents can have a godly influence on our children today!!  Thank You, Lord!)

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(NOTE:  Luke omits the visit of the Magi when Jesus was around 2-years old, and the flight to Egypt for a time, and picks up when they are heading back home.  Finally.)

The family travelled to Nazareth after years away.  They were a family now. Did anyone remember when Mary left in disgrace as an unwed mother?  (Well, yes. Some did.)   They settled back into the familiar patterns, and Jesus grew up.  He became strong and filled with wisdom.  And the favor of God was upon Him.

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Jesus fulfilled everything according to the Law, even when He was an enfant and couldn’t do it Himself.  He did what WE never could do – not sin, EVER.  And all that God required in the Law, it was done. Jesus lived sinless, in perfect harmony with His Father in Heaven.  Then He died – the spotless Lamb of God – to take away the sin of the world.  He paid sin’s debt = death.  For us.  THANK YOU, Jesus.

 

 

 

 

 

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Vss.