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Reading the Gospels in 2026 (10/9): Matthew 7:24-29.

Read and Believe in Jesus.

“Everyone then who hears these words of mine and DOES them will be like a….” Matthew 7:24.

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REVIEW – Jesus warned about false prophets: sheep in wolves’ clothing, thornbushes and thistles, and diseased trees. All examples from agriculture and farming, which His listeners knew well. Jesus said all of these would end up “in the fire.”

To make it clear whom He was talking about, Jesus described people who, although very pious, dynamic, charismatic, and talented religious leaders, lacked one thing. They did NOT do the Father’s will, which was to believe in Him. In their last terrifying moment of trusting in these “pious works,” they will hear Jesus say, “I never knew you. Depart from Me.” Faith in the Son, and not good works, is the key to Christ’s kingdom.

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Matthew 7:24-27.

Jesus gives one more illustration about two house builders.

One man was wise, perhaps experienced in all that could go wrong in home building, and now knew the best way. He dug deep until he hit bedrock.

Then he laid the foundation for his home. The walls, floors, and roof now sat steady and strong on that base.

Another man, perhaps new at the trade, or maybe one who had not learned from previous fails, began construction right away.. He smoothed and leveled a base for his house on the packed dirt.

Then he built a beautiful, multi-storied home that made many around him envious.

Then the builders moved their families into the houses they built and began living the good life.

Then it began to rain.

Perhaps not a Noah-like rain, but a steady downpour. Rain poured from the two homes’ roofs and ran in rivulets down the driveways. The water ran clean from the first house. Dirty water, then mud growing thicker and thicker, flowed from the second home.

Foundations were revealed.

At one house, solid blocks reached far below the surface, while at the other, the dirt beneath the blocks was quickly eroding away. The second house began to tip and sink.

Then, hurricane-like winds began beating on the houses, causing windows to shudder in one and the tipping to increase in the other.

Finally, with one great gust, the beautiful house built on the “sand” leaned all the way over and, with a horrendous roar, fell, crushing walls, windows, and the furniture inside. The debris twisted, broke apart, and the floodwater carried it away.

When the wind receded, the rain stopped, and a bright rainbow appeared in the clear blue sky … the house on the rock stood still.

“Everyone then who hears these words of mine and does them will be like the wise man who built his house on the rock.”

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.Matthew 7:28-29.

“And when Jesus finished these sayings, the crowds were astonished at his teaching, for He was teaching them as One who had authority, and not as their scribes.”

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Think back over the last 14 studies on the “Sermon on the Mount.”

Remember all that Jesus taught this crowd of “followers” about His kingdom, which was “at hand,” there and NOW.

This was certainly not the “kingdom of the Messiah” they had expected (freedom from Rome and a utopia on earth). His kingdom seemed difficult to enter and exist in. Who could do it? And yet, He taught with such authority and knowledge of the Scriptures…

Some stayed to follow and hear more from Jesus. Others faded away. “It’s too hard.”

Which will we be? Standing steady, or falling away?

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Challenge: Go back today or this weekend and reread Chapters 5-7 of Matthew, the Sermon on the Mount. What stood out to you? What “convicted” you? What made you love Jesus more?

Reading the Gospels in 2026 (10/5): Matthew 6:25-34.

Read and Believe in Jesus.

“Seek first the kingdom of God and His righteousness…” Matthew 6:33.

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REVIEW – What is at the CENTER of our thinking, our vision, and our emotions? Jesus said they should be on things “above,” towards the light, and on God.

“Where your treasure is, there will your HEART be.”

“If your EYE is healthy, your whole body will be full of Light.”

“LOVE and serve only one Master: the Lord God.”

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Matthew 6:25.

“Therefore… Jesus connects those “heavenly” ideas above to the down-to-earth worries we all have. He says that if our hearts are devoted to things above, our vision is centered on the light of truth, and we love God with all our hearts, souls, minds, and bodies… then we should not be anxious about anything.

Jesus instructed us to pray simply, “Give us this day our daily bread.” If we pray sincerely and with faith, why should we worry about food or anything else?

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Matthew 6:26.

Jesus tells his followers (sitting on the hillside and us too) to Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are YOU not of more value than the birds?”

As His listeners looked up and spotted some sparrows or gulls, they might have nodded slightly in agreement. “Huh, I never thought about that.”

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Matthew 6:27.

“And which of you by being anxious can add a single hour to his lifespan?” We today would probably agree totally, and in fact know that anxiety and stress can actually subtract hours, days and years from your life.

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Matthew 5:28-30

“Consider the lilies of the field how they grow…” Surely this crowd glanced around at the flower covered hills, and perhaps even picked a small daisy or scarlet poppy growing by their knee to look at it closely.

“…they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these.” More nods as they really look closely at the intracacies of the flowers around them.

“But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?”

Perhaps foreheads are wrinkled in consternation as they consider the velvety petals of the flowers compared to the roughspun material of their own tunics and robes. There’s a bit of doubt there as they doubt they’d ever have robes like Solomons. Perhaps their faith WAS small.

Then Jesus brings them back to His Kingdom.

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Matthew 6:31-33.

Since God takes such good care of His world – from the tiny birds that flit in the air to the fields of flowers covering the hills around Capernaum – “Therefore, DO NOT BE ANXIOUS! ”

“Don’t say, ‘What shall we eat?’ or ‘What shall we drink? or ‘What shall we wear?’ for your heavenly Father KNOWS that you need them all.”

God knows all of that. Trust Him.

“But seek FIRST the kingdom of God and HIS RIGHTEOUSNESS, and all these things will be added to you.”

Take care of the things God has called you to do… first. And He will take care of the things you need. No problem.

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.“Trust in the LORD, and do good; dwell in the land and befriend faithfulness, Delight yourself in the LORD, and He will give you the desires of your heart. Commit your way to the LORD, trust in Him, and He will act. He will bring forth YOUR RIGHTEOUSNESS as the light and your justice as the noon day.” Psalm 37:3-6

“Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” Luke 12:31.

Again, Jesus is pressing them to look up to the things of God.

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Matthew 6:34.

“Therefore (the third time He uses the word in this section, Jesus is building on each truth, taking them deeper into the heart of God), “…do not be ANXIOUS about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.”

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But also, we are not to be PRESUMPTUOUS.

James 4:13-14 – “Come now, you who say, ‘Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit.’ Yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead your OUGHT to say, ‘If the Lord wills, we will live and do this or that.'”

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Reading the Gospels in 2026 (9/28): Matthew 5:33-37.

Read and Believe in Jesus.

“.” Matthew

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REVIEW – Last time, Jesus taught about adultery and divorce in His kingdom of heaven, where humility, gentleness, mercy, and purity of heart should be found. Betrayal in the form of unfaithfulness should be the ONLY reason for divorce, and even then, it would be better to confess your sins to one another (James 5:16), forgive, and be reconciled.

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Matthew 6:33-36.

“You’ve heard it said by those of old, ‘You shall not swear falsely, but shall perform to the Lord what you have sworn‘.” (See Leviticus 19:12, Numbers 30:2, and Deuteronomy 23:21, 23.)

In other words, if you make a vow to God or to another person, fulfill it quickly and completely. That’s pretty easy to understand. If you say you will do something, do it. Be honest and honorable.

Now you may have been “less than honest” in the past, so others no longer believe your promises. What are you to do?

In this case, Jesus says not to multiply your sins. “Do not take an oath, either by heaven or the earth, or by Jerusalem.” (to make it sound like you are really, REALLY sincere this time) For these are holy to God. Instead of making your vow or promise more sure, you are profaning the things of God.

(Isaiah 66:1 quotes the LORD saying, “Heaven is My throne, and the earth is My footstool.” Psalm 48:2 says that Jerusalem is “the city of the Great King,” referring to God, not David.)

Jesus says you aren’t even to swear “by your head,” for you can’t make one hair white or black. (Well, today, you CAN by using hair dye, but He means that when you swear, you can’t.)

And no one will believe you more if you “swear by your grandmother’s grave,” or your “class ring,” or by “crossing your heart,” or by “linking pinkie fingers.”

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Matthew 5:37.

So what is the solution for someone who sincerely wants to live in the light of the kingdom of heaven?

Jesus makes it simple. Just say “Yes.” Or “No.” And mean it. “Anything more than this comes from evil. (the evil one).

Start now; it may take a while for others to believe your promises. Like the LORD, your word should be true. Always.

Reading the Gospels in 2026 (7/16) John 9:13-34

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“One thing I do know, that though I was blind, now I see. “ John 9:25b

The Gospel according to John

REVIEW – (Part one of three) Jesus saw a man who had been blind from birth. He made mud from his spit and some clay on the ground, applied it to the man’s eyes, and told him to go wash in the pool of Siloam. He did, and he could instantly see. People who knew him could hardly believe it. WHO did this? They asked. “Jesus,” the man said. WHERE is He? They asked. “I do not know,” the former blind man said.

(NOTE: I’m trying a larger font. My glaucoma eyes struggle to see the small ones. Comment if you don’t like it.)

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Part Two (of three): The Pharisees harass the formerly blind man, hoping to catch Jesus.

John 9:13-17

People who knew the formerly blind man brought him to the Pharisees. (Why?) It was the Sabbath (of course), and they knew that Jesus healing on this day was a big “no-no” to these uber-strict law teachers.

“How did you receive your sight?” asked the Pharisees.

“He put mud on my eyes, I washed, and I see,” explained the man simply.

Some of the Pharisees said, “This Man is not from God, for He does not keep the Sabbath.”

But others said, “How can a man who is a sinner do such signs?” And there was a division among them.

So they asked the formerly blind man again, “What do YOU say about Him, since He has opened your eyes?”

“He is a prophet.”

(Who now were the “blind” ones. The religious leaders were certainly walking in spiritual darkness, and they did it by choice.)

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John 9:18-23.

Hmmm, maybe this man was never blind. Maybe he’s faking it… So the Pharisees asked the man’s parents for verification. “Is this your son, who you SAY was born blind? How then does he see?”

His parents answered, “We know that this is our son and that he was born blind. But how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.”

The parents, of course, were afraid of the powerful Pharisees for these leaders had already agreed that if anyone should “confess Jesus” to be the Christ, he was to be put out of the synagogue. And so, they said that their son was of age and to ask him.

(Sheesh! Not a very caring family were they, to just throw him to the wolves, so THEY wouldn’t be persecuted.)

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John 9:24-34.

So the “court” called the ex-blind man back to give testimony again. “Give glory to God. We know that this Man is a sinner.”

“Whether He is a sinner I do not know. One thing I do know, that though I was blind, now I see.” (A fantastic personal testimony.)

“What did He do to you? How did He open your eyes? They tried again, probably to trip him up.

“I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become His disciples?”

(Whoa, this man is getting brave. He almost sounds like Paul at some of his trials.)

And now the religious leaders are on the defensive. They argue back, “YOU are His disciple, but WE are disciples of Moses. WE know that God has spoken to Moses, but as for this Man, we do not know where He comes from.”

Emboldened (perhaps even by the Holy Spirit), the former blind man speaks to the now spiritually blind teachers of the law.

“Why, this is an amazing thing! You do not know where He comes from and yet He opened my eyes. We know that God does not listen to sinners, but if anyone is a worshiper of God and does His will, God listens to Him. NEVER since the world began has it been heard that anyone opened the eyes of a man born blind. If this man were not from God, He could do nothing.”

(Wow! Jesus has let a powerhouse preacher loose in Jerusalem. Praise God!)

Humiliated and mortified, and with nothing to say back to the “seeing man’s” wisdom, the Pharisees resort to nastiness. “YOU were born in utter sin, and would YOU teach US???”

And they cast him out of the synagogue. (Excommunicated.)

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(Wow, oh, Lord, make me as strong and brave as this man when I am (so lightly teased) for my belief in Christ. Make me willing to give up anything to stand for You.)

(Part Three of three of Jesus healing the blind man, next.)

Reading the Gospels in 2026 (7/7) John 7:25-44

Read and believe in Jesus

“If anyone thirsts, let him come to Me and drink.” John

The Gospel according to John

REVIEW – Jesus arrived secretly in Jerusalem for the Festival of Tabernacles, but was soon openly teaching in the temple area. People were amazed by His teaching, wondering how He could know so much and be so wise without formal schooling. Jesus told them his authority came from above, from God who sent Him. And it was HIM whom He sought to glorify. Then Jesus told the people that the Jews were looking to kill Him because He broke the Sabbath Law. However, Jesus compared their “breaking the law” by circumcising a baby on the 8th day even if it fell on a Sabbath, to His healing the whole body of a man. It stumped the lot of them, that’s for sure.

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John 7:25-31

The people of Jerusalem can’t make up their minds. Now they are agreeing that Jesus IS the man the Jewish leaders are seeking to kill. They ask each other, “Can it be that the authorities really KNOW that this is the Christ?”

Others dispute, “But we know where this man comes from (Galilee), and when the Christ appears, NO ONE will know where He comes from.” (Seems like they need to take some classes in Prophecy 101.)

Jesus knows what they are disputing about, and responds. “You know me, and you know where I come from?” (Not really!!) Then Jesus speaks about His Father, God, who is in heaven, from whom Jesus Himself came. “I have not come of my own accord. He who sent Me is true and Him you do NOT know. I know Him, for I come from Him, and He sent Me.”

WE understand what Jesus was talking about, but I’m sure the average person in Jerusalem at that time was scratching their head. They hoped their teachers would clarify it all, but those in authority were jealous of Jesus, and instead of pointing to Him as the Christ, they were seeking to get rid of Him.

And yet… many people believed in Jesus. Was it true faith? Jesus alone knew hearts, but He had promised that to any who came to Him in true faith, He would give eternal life, and “raise them up” (resurrect them) on the last day.

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John 7:32-36,

Meanwhile, in their “ivory towers,” the chief priests (Sadducees) and the Pharisees heard what the crowd was “muttering” about Jesus, that He “could” be the Christ. They sent temple officers to arrest Jesus.

But Jesus continued to talk with the people. He even told them about His upcoming death and resurrection, although in a very “veiled” way.

“I will be with you a little longer, then I am going to Him who sent me. You will seek Me, and you will not find Me. Where I am, you cannot come.“

Of course they had no idea that Jesus was speaking of His death. They couldn’t fathom that He would be returning to Heaven to live in glory with His Father. Instead they threw out ridiculous possibilities.

“Where does this Man intend to go that we will not find Him?“

“Does He intend to go to the Dispersion among the Greeks and teach the Greeks?”

“What does He mean by saying, ‘You will seek me, and you will not find Me’ and ‘Where I am you cannot come ‘?”

(Jesus later tells his disciples the same thing, in the privacy of the Upper Room. (John 14:5) and they are almost just as confused. They WILL understand later, however.

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John 7:37-44.

(NOTE: On the last day of the celebration, a priest traditionally carried a golden container filled with water from the Pool of Siloam in a procession back to the temple. As the procession reached the Water Gate on the south side of the inner temple court, three trumpet blasts marked the joy of the occasion, and the people recited Isaiah 12:3 – “With joy you will draw water from the wells of salvation.” At the temple, the priests would march around the altar while the choir sang Psalms 113-118, psalms of praise. The water was then offered as a sacrifice, in thanksgiving for the blessing of adequate rainfall for their crops. Jesus used this event as an OBJECT LESSON.)

At the temple, Jesus stood up and cried out, “If anyone thirsts, let him come to Me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.'” (This was a prophecy about the Holy Spirit, whom those who believed in Jesus were to receive.)

When the people heard these words, some said, “This REALLY is the Prophet. Others said, ‘This is the Christ!”

But others said, “Is the Christ to come from Galilee? Has not the scripture said that the Christ comes from the offspring of David, and comes from Bethlehem, the village where David was?” (These people were a little more on track, but didn’t know Jesus’ early history.)

And so – like today – there was a division among the people about Jesus. SOME wanted to arrest Him! But NO ONE acted to lay hands on Him.

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To be continued…..

Reading the Gospels in 2026 (7/6) John 7:14-24

Read and believe in Jesus

“The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of Him who sent Him is true, and in Him there is no falsehood.” John &:18

The Gospel according to John

REVIEW – Jesus’ unbelieving brothers tried to convince Jesus to go to the big Festival of Tabernacles in Jerusalem and “show off” his miracles. “Show yourself to the world!” they urged Him. But Jesus, knowing that the perfect timing of God for when He should “show Himself” in Jerusalem had not yet come, declined His brothers’ suggestions. They went to the Festival, leaving Jesus in Galilee. Later, Jesus attended, but in private.

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John 7:14-18.

About the middle of the 7-day Festival, Jesus went to Jerusalem and to the Temple (His Father’s house), and began teaching. He sat down on one of the “porches” in the court area, and taught the Scriptures to those who gathered around. “The Jews marveled, saying, ‘How is it that this man has learning, when He has never studied?'”

(This was not a new phenomenon for Jesus. Even as a boy of twelve, Jesus made an impression. “(His parents) found Him in the temple, sitting among the teachers, listening to them and asking them questions. And all who heard Him were amazed at His understanding and His answers.” See Luke 2:46-47.)

This time, Jesus answers them about where His “authority” comes from. “My teaching is not mine, but His who sent me. If anyone’s will is to do God’s will, he will know whether the teaching is from God or whether I am speaking on my own authority.”

Yes, Jesus again tells them He was sent by God and has God’s authority. He reminds them that His teaching always brings GLORY to God, and not Himself. If that is THEIR desire too, they will recognize truly who Jesus is.

(This is a good question for teachers today too. Whose glory are we seeking, our own, or God’s?)

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John 7:19-24.

Jesus then asks the crowd (and specifically the Jewish leaders) a question. “Why do you seek to kill me?”

(Jesus is obviously referring to the miracle He did that first caused the authorities to persecute Him – the healing of the man at the pool of Bethesda – because He did that on the Sabbath. See John 5:16-18)

“You have a demon!” answered the crowd. “Who is seeking to kill you?” (This is so hypocritical. The crowds knew very well that the Jews were seeking to kill Jesus. That’s why they were “hush-hush” about asking where He was earlier in the Festival (7:13).

Jesus then reminds them about the Law of Circumcision – where a baby boy must be circumcised on his eighth day of life – EVEN IF it falls on a Sabbath. “If on the Sabbath a man receives circumcision, so that the law of Moses*** may not be broken, are you angry with Me because on the Sabbath I made a man’s whole body well?“

Jesus, who knew – yes, INSPIRED the Law of Moses – told them, “Do not judge by appearances, but judge with right judgment.”

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*** What is really interesting is that Circumcision originated with Abraham, way before God gave Moses the Law at Sinai. Circumcision even pre-dates the Sabbath law – and certainly came before all the little minor “explanations” of the Sabbath Law that the rabbis invented to “protect” it.

The overall picture here is that these people, even and especially the “Teachers of the Law” who should know better, didn’t REALLY know what they were talking about. (They were probably jealous that Jesus could do these miracles to cure people and garner their awe, and THEYcouldn’t.)

Reading the Gospels in 2026: (5/21) Luke 20:21-47.

A 5-day per week study.

Read and believe in Jesus.

“They were not able in the presence of the people to catch Him in what He said, but marveling at His answers, they became silent.”  Luke 20:26

The Gospel according to Luke 

Review – In the temple, Jesus taught and told a parable that infuriated the religious leaders. A vineyard owner, his tenants, his servants, and his son are all in the story. THEY know it’s about their faulty oversight of Israel. And they hate Jesus even more.

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Vss. 20:21-26.

After that scathing parable, the Jewish leaders tried even harder to catch Jesus. They sent “spies” who seemed “honest” but who asked Him controversial questions in hopes Jesus would say something indictable.

#1. The first was so obvious.

“Teacher, we know that you speak and teach rightly, and show no partiality, but truly teach the way of God. Is it lawful for us to give tribute to Caesar, or not?”

(In other words, should godly people pay taxes to an ungodly government. (A good question for today, too.)

Of course, Jesus saw right through their craftiness. “Show me a denarius. (They did.) “Whose likeness and inscription does it have?”

They knew, but they looked anyway. “Caesar’s.”

“Then render to Caesar the things that are Caesar’s, and to God the things that are God’s.”

(And the first set of spies left, defeated and silent.)

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Vss. 20:27-

#2. The second came from a delegation of Sadducees (or chief priests), who did NOT believe in a bodily resurrection. (This made them … Sad, you see!)

‘Teacher, Moses wrote for us that if a man’s brother dies, having a wife but no children, the man must take the widow and raise up offspring for his brother.”

This WAS a provision given by Moses to help carry on the line of ownership for Israel in a new land. It was not compulsory, but a single brother sharing an estate might be looked down upon if he refused to do this for his brother’s line. (See Deuteronomy 25:5-10)

But these Sadducees carried the example to absurdity, suggesting that this poor widow went through seven brothers without producing an heir, leaving them all dead. (We might call her a “black widow!”) “In the resurrection (if there IS one) whose wife would she be?” they asked, believing they’d “caught” Jesus.

You can almost see Jesus rolling His eyes. Matthew’s account begins with Jesus correcting them, “You are wrong because you know neither the scriptures nor the power of God.” Here, in Luke, Jesus merely explains that there is no marriage in the resurrection. Those who have attained heaven are equal to angels. There is also no death, because God is the God of the living, and all the resurrected live in Him.

The Sadducees were stumped. But some of the scribes (Pharisees, who did believe in bodily resurrection) thought Jesus had “spoken well.” And they no longer tried to trick Him with their questions.

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Vss. 20 41-47.

But Jesus had a question of His own, one that left them speechless, fearful of answering either way.

“How can they say that the Christ (Messiah) is David’s son? For David himself says in the book of Psalms, (110:1) ‘The LORD said to my Lord, Sit at my right hand, until I make your enemies your footstool.’ “David thus calls ‘LORD,’ so how is He his son?“

Then Jesus, in the hearing of ALL the people, said to His disciples, “Beware of the scribes (Pharisees), who like to walk around in long robes, and love greetings in the marketplaces and the best seats in the synagogues and the places of honor at feasts, who devour widows’ houses and for a pretense make long prayers. They will receive the greater condemnation.“

This is not the first time Jesus warned His disciples about the Pharisees – not the men themselves, but their hypocrisy – teaching extreme righteousness but acting entirely differently.

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(I use the 2010 MacArthur Study Bible, English Standard Version, for my studies.)

Reading the Gospels in 2026: (4/30) Luke 14:1-14

A 5-day per week study.

April 30 – Reading Luke 14:1-14

Read and believe in Jesus.

“Everyone who exalts himself will be humbled … and he who humbles himself will be exalted.”  Luke 14:11

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The Gospel according to Luke 

Review – Jesus is ministering in Perea, answering questions with hard responses. His “face” is always set “towards Jerusalem and His death.”

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Vss. 14:1-6.

          “One Sabbath…”

Already, you know that Jesus is going to anger the religious leaders.  The Sabbath was (so to speak) “their” day.  They had so many minute rules about what you could and couldn’t do, or eat, or where to go, it was like being bound to a pole with ropes! And gagged.

          “Jesus went to dine at the house of a ruler of the Pharisees. They were watching Him carefully.”

We presume Jesus was invited – many of the rulers asked Him to dine with them – and Jesus accepted.

They did this in order to “catch Him” with some minor rule of theirs that He might not have observed.

He did it to “teach” them what they should have already known.

          “And behold!! There was a man before him who had dropsy.”

 (He had super-giant, swollen, water-filled ankles and feet from kidney or liver disease.)

Did the Pharisee, or one of his scribes, “just happen” to bring this poor man before Jesus?

(Seems suspicious to me.)

They must have spoken to Jesus (like, ‘Oh, poor man, what a sad condition he’s in.’), because Jesus “responded” by saying,

          “Is it lawful to heal on the Sabbath, or not?”

Notice that “They remained SILENT.” 

Why?  They certainly had an opinion about it.  You can almost feel them waiting with bated breath….

Done with their nonsense, Jesus took the man, healed him, and sent him on his way.

Then Jesus turned to the Pharisee and his friends, and asked,

          “Which of you, having a son or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out?”

          “And they could not reply to these things.”

(Yeah, right!)

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Vss. 14:7-11.

“Now Jesus told a parable to those who were invited, when He noticed how they chose the places of HONOR … saying to THEM…”

Was this at the same dinner He’d been invited to?  Had the man’s healing taken place before they all came to the table to eat?  If so, Jesus was carefully “watching them” this time.

He saw that some were choosing (maybe even elbowing others to get) the “places of honor” (near the inviting Pharisee? Or near Him?)  So, Jesus told them a parable.

(Perhaps before the appetizers arrived?)

“When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone MORE distinguished than you be invited, and the host say to you, ‘Give your place to THIS person,’ and then you will begin with shame to take the lowest place.”

Perhaps Jesus, having their attention, paused to look at each around the table. Did they squirm?

          “But when you are invited, go and sit in the lowest place, so then when your host comes in, he may say to you, ‘Friend, move up higher.’ THEN you will be honored in the presence of all who sit at the table with you.”

Silence.

Then Jesus wraps it up with “the moral of the story.”

         “For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

(Then, I imagine Jesus reaching for the bread and raising His eyes to Heaven before breaking off a piece, dipping it in the sauce, and beginning to eat.)

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Vss. 14:12-14.

Then, not to exclude His host from His wisdom, Jesus speaks another parable.

         “When you give a dinner or banquet, do not invite your friends, or your brothers, or your relatives, or rich neighbors, lest they also invite YOU in return and you be repaid.”

Did His host, the Pharisee, glare at Jesus?  Did the guests raise their eyebrows and secretly grin?

“But when you give a feast, invite the poor, the crippled, the lame, the blind…

Was Jesus thinking of that man He’d just healed?  Where was he at the table?

          “Then you will be blessed, because they CANNOT repay you.  For you will be repaid at the resurrection of the just.”

Again, awkward silence, as perhaps Jesus passed the next dish to His neighbor…

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(Jesus will continue in the next verses tomorrow with more “banquet parables.”)

 

 

Reading the Gospels in 2026: (3/13) Luke 2:22-40

A 5-day per week study.

March 13 – Reading Luke 2:22-40

Read and believe in Jesus.

“…my eyes have seen Your salvation that You have prepared in the presence of all peoples.”  Luke 2:30

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The Gospel according to Luke 2:22-40

(Review)  In the last study, we read the familiar story of Jesus’ nativity. Everything pointed to a lowly birth, except for one thing that happened in the middle.  It began with the long trip from Nazareth to Bethlehem, then no room to lodge in the usual places, and finally settling in a stable, where Jesus’ first “crib” was a feed trough.  Afterwards, the group of sheep-smelling men came to ooh and aah over the baby and tell their tale of a vision.

But right in the middle, Heaven couldn’t contain itself.  Jesus, the second person of the Trinity, who sat at the Almighty’s right hand, had made it safely to earth and mankind.  The glorious work of salvation – stolen from man in the Garden of Eden – was about to take place.  And… a Heavenly Host burst out in a song of praise, “Glory to God in the Highest!”

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Vss. 22-24.

At the end of yesterday’s study, the first “rite” of babyhood took place. At eight days old, Jesus was circumcised (initiated into the Community of Israel) and given His name. (which Gabriel has told Mary)

Now, at about 6 weeks, there were two more Jewish rites written in “the Law of the Lord” that had to be fulfilled.

  1. The Rite of Purification. (Leviticus 12:2-4)  When a woman had a baby boy, she was considered “ceremonially unclean” for 40 days. After that, she was to bring a lamb and a pigeon or dove (or two pigeons or 2 doves, if she was poor) to the priest, who would make an offering for her, and then she would be “ceremonially clean” and able to worship, fellowship, and partake in marital relations.  (Mary and Joseph’s offering was two birds.)
  2. The Dedication (and Redemption) of the Firstborn Son.  (Exodus 13:2, 12-15 and Numbers 18:16)  Because the LORD freed the Israelites from slavery with the death of Egypt’s firstborn sons, He claimed all the firstborn males of Israel to be HIS (man and beast). The animals would be sacrificed, but the baby boys were to be ‘redeemed’ or bought back.  The amount was five silver shekels.

Joseph and Mary faithfully performed these rituals according to “the Law of the Lord.”  Right from His beginning, Jesus fulfilled ALL the Law perfectly – for us – so He would be the perfect “spotless” Lamb of God sacrifice.

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Vss. 25-35.

Simeon, a special old man (not a priest), who was righteous, devout, and waiting (longing) for “the consolation of Israel” (a messianic title derived from the O.T., like in Isaiah 40:1-2).   The Holy Spirit had revealed to Simeon that he would not die until he saw the Messiah with his own eyes.

(Wow!  Can you imagine a promise like that?)  What hope and expectation he must have had!)

On that day, when Mary and Joseph brought Jesus to the temple to “redeem” Him, Simeon “just happened” to be there. The Spirit of God indicated somehow that THIS BABY was the Messiah Simeon had been looking for.  Simeon walked over to the couple, took baby Jesus up in his arms, and praised God.

“Lord, now you are letting your servant 

depart in peace,

According to Your word;

For my eyes have seen Your salvation

that you have prepared in the Presence

of all peoples;

a Light for revelation to the Gentiles,

and for Glory to your people Israel.”

 

Mary and Joseph stood there and marveled at what Simeon said about Jesus.  Then this dear old man blessed them.  He also warned Mary that “a sword will pierce through your own soul.”

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Vss. 36-40.

There was also an eighty-four-year-old prophetess named Anna in the Temple that day.  She had been married only seven years before becoming a widow.  Now, she didn’t leave the Temple area, but worshiped with fasting and prayer night and day.

When she saw the parents and Jesus, she began to give thanks to God and to speak of Him to all who were “waiting for the redemption of Jerusalem.” (Those who looked forward to the Messiah)

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(What a wonderful thing that God included these two old people early in the life of Jesus.  Yes, God still has a use for seniors.  Just think how grandparents and great-grandparents can have a godly influence on our children today!!  Thank You, Lord!)

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(NOTE:  Luke omits the visit of the Magi when Jesus was around 2-years old, and the flight to Egypt for a time, and picks up when they are heading back home.  Finally.)

The family travelled to Nazareth after years away.  They were a family now. Did anyone remember when Mary left in disgrace as an unwed mother?  (Well, yes. Some did.)   They settled back into the familiar patterns, and Jesus grew up.  He became strong and filled with wisdom.  And the favor of God was upon Him.

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Jesus fulfilled everything according to the Law, even when He was an enfant and couldn’t do it Himself.  He did what WE never could do – not sin, EVER.  And all that God required in the Law, it was done. Jesus lived sinless, in perfect harmony with His Father in Heaven.  Then He died – the spotless Lamb of God – to take away the sin of the world.  He paid sin’s debt = death.  For us.  THANK YOU, Jesus.

 

 

 

 

 

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Vss.

Reading the Gospels in 2026: (3/11) Luke 1:67-80

A 5-day per week study.

March 11 – Reading Luke 1:67-80

Read and believe in Jesus.

“And you, child, will be called the prophet of the Most High.”  Luke 1:76

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The Gospel according to Luke 1:67-80

In the last study, we saw Elizabeth giving birth to a baby boy. Since Zechariah was still mute (and possibly deaf), SHE announced his name at the circumcision ceremony.  He would be JOHN.  Of course, the family objected, saying he should be Zechariah Jr.  Nope!

The old priest took a notepad and clearly wrote out “His name will be called John.”  And immediately Zechariah’s speech returned.  Everyone was excited and eagerly listened to his account of all that had happened in the Temple with the angel, Gabriel.

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Vss. 67-75.

And now, the old priest is filled with the Holy Spirit and begins to speak forth God’s words and prophesy.  (Zech is really happy to be speaking again, I think.)

First, he praises the Lord God of Israel.  He recalls all the promises of God from Abraham onward and tells how God has now fulfilled them.  The LORD God has redeemed His people and raised up a “horn of salvation” in the house of His servant David… just as the prophets foretold.

Then Zecharia looks towards his son, perhaps laying his hand on the baby boy’s head, and by the Holy Spirit says, “And you, child, will be called the prophet of the Most High, for you will go before the Lord to prepare His ways, to give knowledge of salvation to his people in the forgiveness of their sins.”

And then, “The sunrise (Messiah) shall visit us from on high to give Light to those who sit in darkness and in the shadow of death,  and to guide our feet into the way of peace.”

What a benediction!  What a way to end ten months of inability to utter one word!

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Verse 80.

“And the child (John) grew and became strong in spirit, and he was in the wilderness until the day of his public appearance to Israel.”

Out in the danger and loneliness of the desert, filled with the Holy Spirit from birth, John probably prayed long prayers and recalled the scriptures he’d learned as a youth in a priest’s house. Like Elijah, he was tough and lived on what the desert could supply.

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How did John know when he would begin his ministry and start baptizing and preparing the people for the Messiah?   

We will get into that in Chapter Three, but if you want to peek, see Luke 3;1-3.