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Reading the Gospels in 2026 (8/27): John 19:38-42.

Aug27

“Joseph of Arimathea, who was a disciple of Jesus, but secretly… Nicodemus also, who earlier had come to Jesus by night… took the body of Jesus…” John 19:38a, 39a, 40a.

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REVIEW – After Jesus was crucified, his clothing was divided out, and His mother was given into the care of His beloved disciple; Jesus knew it was time for Him to die. He asked for something to moisten His tongue (“I thirst.”), and after they brought him vinegar-wine on a sponge, He cried out, “IT IS FINISHED.” His life, but also His mission, His work for which He was sent… all was accomplished. He had perfectly fulfilled the “plan of salvation” devised way before the earth ever existed. And then He had – of His own accord – given up His spirit of life.

The pompous religious leaders, “floating on air” at what they had accomplished, now, in false piety, went to Pilate to ask that the victims be killed quickly and their bodies removed, for it was coming up to the high holy Passover Sabbath and they didn’t want such “uncleanness” to be seen.

The heart-hardened soldiers did their leg-breaking deed until they came to Jesus. Seeing he was already dead, one thrust his spear into Jesus’ chest cavity to make sure. It was only left now to lower the crossbeams and take off the dead bodies.

John attested to this, as a truthful eyewitness, and stated the Scriptures that these actions fulfilled.

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John 19:38.

Another disciple (or two) was present besides John at the crucifixion and death of Jesus. Both were “secret” followers. Joseph, from the town of Arimathea, a member of the Sanhedrin, also knew the importance of removing the bodies from the crosses before sundown. He hurriedly went to Pilate and asked for permission to take away Jesus’ body.

Mark 15:43-45 tells us that Pilate was surprised Jesus was dead so soon and sent a Centurion to make sure. When the affirmative report came back, Pilate released Jesus’ body to Joseph.

Luke 23:50-51 describes Joseph as “He was a respected member of the Council, a good and righteous man, who had not consented to their decision and action; and he was looking for the Kingdom of God.”

John is the only Gospel writer who mentions Nicodemus. He told about the teacher (a Pharisee) from the Council who came to Jesus by night, with questions about the Kingdom. Jesus told him he had to “be born again of the Spirit.” All this time, Nicodemus must have been contemplating Jesus’s words. John 7: 50-53 says he tentatively stood up for Him in the Council while Jesus still taught in the Temple. Nicodemus was harrassed for it.

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John 19:39-42.

Now, close to sundown, we see Nicodemus come with Joseph to care for Jesus’ body. Joseph was wealthy, we know, for he had a private family tomb newly hewn in the rock in the garden near Golgotha. And now we see Nicodemus as equally wealthy, bringing a large amount of burial spices and ointments to bind Jesus’s body for burial.

Together, they wrapped His body in linen strips, packed with spices, and gently laid it on the platform in Joseph’s tomb. Then they rolled the great stone across the opening to seal it and to keep animals and humans from desecrating the body.

Then the Sabbath rest descended on Jerusalem, as Jesus’ body lay in the tomb.

Reading the Gospels in 2026 (8/26): John 19:28-37.

Aug26

Read and Believe in Jesus.

“After this, Jesus, knowing that all was now finished, said, ‘I thirst.’ And then… ‘It is finished.'” John 19:28 & 30

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REVIEW – Jesus was taken to Golgotha and crucified with two others. His crime was listed on a board over His head: ‘King of the Jews’. The soldiers divided His clothing and bargained for His tunic. Four women looked on in grief, including Jesus’ mother, Mary. The beloved disciple – alone among the eleven – also stood nearby. With compassion and duty, Jesus committed the care of His mother to John.

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John 19: 28-30.

Between the four gospel accounts, seven “words” or sayings were spoken by Jesus. John, however, mentions only three.

Towards the end of the three hours, when Jesus hung on the cross (in darkness, according to Luke 23:44), He managed to say in a raspy voice, “I thirst,” and some sour wine on a hyssop branch was brought to Him and held to His mouth.

(Sour wine, or ‘vinegar,’ would cause any amount of saliva left in His mouth to rush in and make speech possible. This was different from the ‘wine mixed with myrrh’ in Mark 15:23 that was offered to Him at the beginning. That drink was used to deaden the senses, and it kept the victims from struggling while the soldiers nailed them to the cross. Jesus had refused that “drug.”)

After Jesus drew the sour wine into His mouth, He said, “It is finished!” Then He lowered His head and died.

Both Mark’s and Matthew’s accounts reveal that this was said in a LOUD voice, like a shout of victory, which it was. Jesus had completed His work of salvation that His Father sent Him to do. His horrific death showed the visual results of sin in the world.

His visible pain and agony made plain what is due to each and every person who has ever lived, sinners all, unless they believe that Jesus – the sinless, undeserving-of-punishment Savior – has died in their place.

God had told Adam and Eve that if they disobeyed and sinned, they would “surely die.” And they did, physically. But they believed the promise that the coming “seed of woman” would accomplish victory over sin and death and allow them to live spiritually. That “seed” was Jesus.

And as we will see, God accepted the substitutionary death of His perfect, sinless Son, in the place of all who will believe, and RAISED Jesus back to life. THAT was the proof that God was satisfied, and we’ll read about it in a couple of days.

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John 19:31-37.

This next part seems to add cruelty on top of cruelty. In order to keep their Kosher Laws of cleanness for the upcoming Sabbath Day, those insensitive, self-righteous, murderous Jewish officials came to Pilate and asked that the deaths of the crucified criminals be “hurried along a little” so the bodies wouldn’t still be there on their holy day.

Okay, a quicker death might be preferable, but the means was horrific. Crucifixion mainly killed by asphyxiation. As they weakened, the victims had to push up with their feet to draw air into their lungs. That would be impossible if their legs were broken, and they would soon be unable to breathe and would die.

This is what the Jews were asking Pilate for.

So, soldiers were sent to Golgotha to swing a club and crush the shin bones of the three “criminals.” (Imagine the screaming and then gasping for air!)

But mercifully, Jesus was already dead. And that is how God planned and prophesied it would happen.

1) Isaiah had prophesied that “no bones would be broken” on the Lamb of God. (See Exodus 12:46 and Numbers 9:12)

2) It was also prophesied that the Messiah would be pierced. See Zechariah 12:10).

3) And most importantly, Jesus ‘gave up His own life’ at the moment HE chose. He had said, ‘No man would take His life, but that HE would lay it down.’ That is what he did when HE “bowed His head and gave up His spirit.”

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Instead, the soldier did something else to “prove” death. He rammed his spear up into Jesus’ chest cavity below His ribs. Immediately, blood AND WATER poured out.

Yes, it is sentimental to say that ‘Jesus died of a broken heart,’ but what the blood and water actually proved was that the blood and fluid around His heart and lungs were already mixing. The experienced-in-crucifixion soldier would know at once that Jesus was dead.

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Then John adds his personal testimony about Jesus’s death and quotes the Scriptures. (Remember HE was there. He knows what happened, and he tells us the truth… so we might believe.)

“For these things took place that the Scripture might be fulfilled: ‘Not one of His bones will be broken.’ And again another Scripture says, ‘They will look on Him whom they have pierced.'”

Reading the Gospels in 2026 (8/25): John 19:17-27.

Aug25

Read and Believe in Jesus.

“And they took Jesus and led Him away, and He, bearing His cross, went out to a place called Golgotha, where they crucified Him.” John 19:17-18.

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REVIEW – Jesus has been in the custody of the Roman Governor, Pilate, who has handled Him like a “hot potato,” fearful of offending the Jews, fearful of offending Heaven, and fearful of offending Rome. He did not want to sentence this Nazarene to death – he found no fault in Him at all.

He suggested Barabbas instead. He appealed to the Jews’ sympathy by torturing Jesus, but the crowd, urged on by its religious leaders, refused both options. Pilate felt squeezed in a vice. Jesus himself did not even beg for mercy.

Pilate finally gave in and signed the order for Jesus’ execution.

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John 19:17-22.

Isaiah 53:7 – “He was oppressed, and He was afflicted, yet He opened not His mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so He opened not His mouth.”

The Roman soldiers took Jesus to the place of execution, a hill from where all passersby could view the results of crime and be deterred. Golgotha was a place that even looked like a skull.

There they nailed Jesus, the sinless and beloved Son of God, the only way to the Father, the Truth and the Life … to a blood-stained wooden cross. Two other fellows, true criminals, were crucified with Him and hung on His right and left.

Pilate, in a last jab at his Jewish tormentors, wrote the sign that was placed above Jesus’ head on the cross. It was supposed to list the offender’s crimes so people would be warned. But no crime was assigned to Jesus. He wrote in Aramaic, Latin, and Greek:

“Jesus of Nazareth, the King of the Jews.”

The chief priests went to Pilate. “Do not write, ‘The King of the Jews,’ but rather, ‘This man said I am King of the Jews!'”

But Pilate dug in his heels and said, “What I have written, I have written.”

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John 20:23-24.

So common was crucifixion at that time that the four soldiers who had nailed these men to crosses hardly took notice of their deed or the suffering above them. They had stripped Jesus, and custom said His clothes now belonged to them.

They divided His clothes (outer garment, belt, sandals, and head covering) among themselves, then argued over who would get His tunic. It was woven in one piece, and to cut it up would spoil it. Instead, they took out the “lots” and gambled who would get it.

Psalm 22:18: “They divide my garments among them, and for my clothing they cast lots.”

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John 19:25-27.

Also nearby, standing at Jesus’ cross, were four women who looked up at Him and sorrowed. Mary, Jesus’ mother, was devastated to see her Son in such horrible pain and suffering.

(I wonder if she remembered the words of the righteous and devout old man, Simon, when they had brought baby Jesus to the temple to be dedicated: “a sword will pierce your own soul.”)

Beside her, supporting her, were Mary’s sister, the wife of Clopas, and Mary Magdalene. John, the “beloved disciple,” also stood nearby.

When Jesus saw them, He struggled to speak. “Woman, behold, your son!” And then to John, “Behold, your mother.” And from that hour John took her to his own home and cared for her.

Reading the Gospels in 2026 (8/21): John 18:28-60

Aug21

Read and believe in Jesus

“I find no guilt in Him.” John 18:38b

REVIEW – Jesus, inside the house of Annas and observed by John, answers plainly a question by the former high priest. ‘I taught openly in synagogues and the Temple; if you want to know what I said, ask all those people.’

A guard didn’t like that answer and slapped Him, a foretaste of greater abuse to come. Annas decided to send Jesus to his son-in-law, Caiaphas. As Jesus was led there, He was able to see Peter in the courtyard, openly and vehemently denying he was a follower of Jesus – for the third time.

The rooster crowed, stunning Peter, but realizing Jesus’ presence sent him into the night, weeping.

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John 18:28-32

NOTE: John skips the mock trial with Caiaphas, but Mark 14:55-64 gives us a glimpse.

1) First, many false witnesses spoke against Jesus, but they couldn’t seem to agree with each other (and the LAW says 2 or 3 witnesses MUST agree).

2) Some claimed they heard Jesus say that He would destroy the Temple and rebuild it Himself in three days, but even here, no two could agree exactly.

3) Caiaphas stood up and demanded, “Have You no answer to make against these men who testify against you?!” But Jesus looked at him, His mouth firmly closed.

4) Finally, Caiaphas asked, “Are YOU the Christ, the Son of the Blessed?”

And Jesus responded, “I AM.” This caused chaos in the chambers, and in a great show of pious horror, Caiaphas tore his gorgeous priestly garments.

5) “What further witnesses do we need?” He asked the 70 members of the Sanhedrin. “You have heard His blasphemy. What is your decision?”

They all condemned Jesus and called for His death.

6) Some members spit on Jesus. Others covered His face, hit Him, and taunted Him by saying, “Prophesy who hit you!” Given license from these actions, the Temple guards began beating Jesus with their fists.

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And we pick up with John 18:28…

“Then they led Jesus from the house of Caiaphas to the Roman governor’s headquarters. It was early morning.”

Now why would they do that? Several reasons.

It was Passover. They had a “criminal” that they wanted executed, but this was a high holy day. They were ceremonially “clean” so they could take part in this holy day. Stoning someone to death would make them ceremonially “unclean” for at least a week.

Second, for a person as well known as Jesus, the Romans would demand the right of execution. And, presumably, the Jews could not kill someone for breaking the law because they were a nation under Roman control.

And lastly, it was prophesied that the Messiah would not be stoned to death, but would be “lifted up on a pole, or tree,” which pointed to the Roman form of execution. (See Psalm 22:16 and Deuteronomy 21:23.) Later, in Acts 7, however, we see this religious group stoning Steven to death, a believer in Christ,

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And so we see the accusing Jews standing “outside” the Roman headquarters (to “stay clean” for Passover). Governor Pilate was used to these Jewish customs and came outside.

“What accusation do you bring against this man?” A logical question for a “judge,” even today.

“If this man were not doing evil, we would not have delivered Him over to you.” They said.

Yes, yes. Pilate knew these Jews well and turned to go back inside. “Take Him yourselves and judge Him by your own law.”

“But, but… it is not lawful for us to put anyone to death!”

This caught Pilate’s attention.

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John 18:33-38a.

Pilate went inside and sat down, calling for Jesus to be brought to him.

“Are You the King of the Jews?” he asked Jesus, looking at his somewhat battered appearance.

“Do you say this of your own accord, or did others say this about me?” Jesus asked boldly. Was Pilate’s heart open to the Gospel, or was he speaking only as a judge?

“Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?”

“My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” replied Jesus, explaining more to this Gentile ruler than to His fellow Jews.

“So…. You ARE a king?”

“You say that I am a king. For this purpose I was born, and for this purpose I have come into the world — to bear witness to the truth. Everyone who is of the truth listens to my voice.”

Pilate throws down his quill and rises. ” What is truth?”

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John 18:38-40.

Outside in front of the Jewish leaders and the growing crowd, Pilate announced, “I find no guilt in Him. But you have a custom that I should release one man for you at the Passover. So, do you want me to release the King of the Jews?”

But instigated by the Jewish officials, the crowd cried out, “NOT THIS MAN, but Barabbas!”

Now Barabbas was a robber. (He was also a terrorist, an insurrectionist, and a murderer.)

Reading the Gospels in 2026 (8/18): John 17:20-26

Aug18

Read and believe in Jesus

“I do not ask for these only, but also for those who WILL BELIEVE IN ME through their word.” John 17:20

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REVIEW – Jesus continued to pray for His disciples (including those believers not in the upper room, and women followers too). Jesus emphasized that these believers belonged to God first, and that God gave them to Jesus (as a reward for his work on the cross).

Then Jesus asked His Father to “keep them in His name” after He leaves the world. He also asks the Father to “keep them from the evil one.” And He prays that God will “sanctify them.” (Remember, Jesus is praying this for US BELIEVERS too.)

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John 17:20-26.

And then that wonderful verse that shows that Jesus was thinking and praying for YOU and me, while He knelt in the upper room among the eleven disciples.

“I do not ask for these only, but also for those who will believe in Me through their word, that they may ALL be one, just as You, Father, are in Me and I in You, that they also may be in us … so that the world may believe that You have sent me.”

Our unity with fellow believers in the love of Jesus and the Father helps unbelievers see that Jesus really is the Christ, the Savior of the world.

Jesus said in chapter 15 that the world will know we are Christians (believers in Christ) because of our love for one another. Now He says that our love and unity with each other and with Him is what will stir up a hunger for faith in the people around us.

“Then Jesus shows His eagerness for all His disciples to one day be with Him in heaven, ‘to SEE My glory that You have given me because You loved me before the foundation of the world.”

Wow, if Jesus is so eager for US to be with Him in heaven, how much more should OUR hearts long for Him, and for “that day.” (Even so, LORD, come quickly!)

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Then Jesus summarizes His prayer in the last two verses of chapter 17, emphasizing the strong connection between God, Himself, and all true believers in both knowledge and love.

“O righteous Father, the world doesn’t know You, but I know You. And these disciples KNOW that You have sent Me.”

“I made known Your name to them, and I will continue to make it known.”

“May the love with which You have loved Me be in them, and I in them.”

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(AMEN!)

Reading the Gospels in 2026 (8/14) John 17:1-5

Aug14

Read and believe in Jesus

“And this is eternal life, that they know You the only true God, and Jesus Christ whom You have sent.” John 15.3

The Gospel according to John

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REVIEW – Jesus seemed to speak in riddles to the disciples. “In a little while” this, and in another “little while” that. Some of the disciples asked, “What does He mean?” and “What is He talking about?” Jesus had already referred to His death and resurrection, when they would be sad, but the world would rejoice, and then the opposite when He lived again. But now Jesus tells them about a longer period without Him, for He would be returning to Heaven to His Father. BUT! He would send the Holy Spirit in His place, who would be in them ALL, to help, teach, comfort, and empower. He assured them that their joy would be full! And He WOULD return!

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John 17:1-5.

And then the teaching was finished, and Jesus lifted His eyes to Heaven to pray. He knew their hearts and minds were in turmoil, and He wanted to pray for them. He began by speaking to His Father in an intimate communion of mutual knowledge and praise.

“Father, the hour has come; glorify Your Son, that the Son may glorify You, since You have given Him authority over all flesh, to give eternal life to all whom You have given Him.

“And this is eternal life, that they know You the only true God, and Jesus Christ whom You have sent.

“I glorified You on earth, having accomplished the work that You gave me to do. And now, Father, glorify me in Your own presence with the glory that I had with You before the world existed.”

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Such intimate prayer between Father and Son. It makes me want to kneel and bow in their presence.

You can feel the bond that they had before the world was created, united as One in the pre-knowledge of the Fall and man’s separation. They were also united in one plan: the redemption of mankind through the willing sacrifice of the Son, and the grace and mercy of the Father as He chose His redeemed and drew them to the Savior, with the Holy Spirit convicting and giving the needed faith.

You can also feel Jesus’ eagerness to be back with His Father. And so, “for the joy set before Him, He would endure the cross” and all that led up to it.

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Jesus’ prayer will continue in the next reading.

Reading the Gospels in 2026 (8/12) John 16:1-15

Aug12

Read and believe in Jesus

“I tell you the truth; it is to your advantage that I go away,” John 16:7a

The Gospel according to John

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REVIEW – Jesus turned from the comforting picture of His disciples being grafted into Him like branches on a vine, drawing their life and vigor from Him, and producing fruit for the vinedresser, the Father. In an abrupt change, Jesus turns to the “wild boars” of the world who will try to root up and destroy the vineyard… and the disciples, because of Him.

They are to expect hatred and persecution from the world for their witness. The world hates God and hates His Son whom He sent. How much more will they hate the Son’s ambassadors!

But they will have a “Helper” whom the Father will send. This powerful, indwelling “Spirit of Truth” will help the disciples in their witnessing, despite threats of death.

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John 16:1-5.

(1) “I have said all these things to you to keep you from falling away.”

These are the warnings Jesus gave in the previous chapter. They will be hated and persecuted for Jesus’ sake and for their witness about Him. “Falling away” doesn’t mean losing their salvation and heavenly reward, but more of being trapped into silence in their witness; not knowing what to say about the attacks. Jesus is forewarning them, so they will have “weapons” to fight that fear and doubt.

Further, Jesus is telling them that the disciples can also expect to be “put out of” their synagogues (excommunicated) because of their testimony.

And here, Jesus adds a terrifying thought: that some “will even kill you and think they are doing service to God.”

Wow!

But, you know, if you have studied the book of Acts and the letters of Paul, he himself was one of those who would mercilessly persecute and kill believers, thinking he was doing God a service, since he believed Jesus was a blasphemer and they were corrupting the worship of the One Creator God.

(2) “But I have said these things to you, that when ‘their hour’ comes, you may remember that I told them to you.”

What is Jesus talking about here when He says “their hour”?

If you compare Luke 22:53, you’ll see that there is a time for all things. In that verse, Jesus told His accusers that He had been in the Temple daily, teaching, but they had never come after Him then to arrest Him. But now, in a dark and lonely Garden, with no public witnesses, they had come. It was “their” hour.

The disciples would also experience a time when the authorities acted according to their own reason and timing. Be on guard.

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John 16:5b-11.

(3) “I did not say these things to you from the beginning, because I was with you. But now I am going away to Him who sent me.”

While Jesus was on earth and with the disciples, He could protect them from the hassles and harassment that He got from the religious leaders.

In fact, in the Garden, when He was being arrested, Jesus showed one final way that He was protecting them. He asked the guards whom they were seeking. When they said, “Jesus,” then He told them to let His disciples go. (Read John 18:7-9)

With Jesus back in Heaven with the Father, who would “protect” His little lambs? In 14:18, He promises them ‘I won’t leave you as orphans.” Now He’s telling them AGAIN how that is possible.

“It is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send Him to you.”

Jesus promises to ask His Father to send the third person of the Trinity, the Holy Spirit, to come and not only be “with” His disciples, but to be “in” them.

And this mighty Spirit of Truth will CONVICT the world concerning sin, and righteousness, and judgment. (In other words, He will “HELP” the disciples (and Jesus’ witnesses down through the ages) in their witness, testimony, and ministry for Christ.

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John 16:12-15.

The clock is ticking towards Jesus’ “hour,” and Jesus has more to tell them, and He still wants to pray. But He, as well as believers today, can rest confidently that the Holy Spirit will be His and our helper in all things.

“When the Spirit of truth comes, He will guide you into all the truth, for He will not speak on His own authority, but whatever He hears, He will speak, and He will declare to you the things that are to come.

“He will glorify me, for He will take what is mine and declare it to you. All that the Father has is mine; therefore I said that He will take what is mine and declare it to you.”

Jesus so wants to instill confidence and trust in the disciples for the Holy Spirit. They have been so close to Jesus for the last three years, and now, they hear He is leaving them. But Jesus tells them that the Helper, the Spirit of Truth, is part of God too.

“All that the Father has is mine (Jesus); therefore I said that He (the Spirit) will take what is mine (Jesus) and declare it to you.”

“No worries, my dear disciples. Just wait and see! And remember what I’m telling you!”

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Reading the Gospels in 2026 (8/10) John 15:1-17

Aug10

Read and believe in Jesus

“You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide,” John 15:16

The Gospel according to John

REVIEW – Jesus is privately teaching his precious eleven disciples in the upper room. The time is short, and He has much to say. He emphasizes their loving Him and each other sacrificially. He stresses obedience to His words. He promises the Spirit of Truth, who will come and be with and live in them forever. He promises them extraordinary peace in the unknown things to come, and answers their prayers. And although He is going to die, He promises to see them (and only the believers) again when He is resurrected.

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John 15:1-9.

And now, Jesus teaches those promises in an extended metaphor. Many times He has used agriculture in His teaching, mostly because that’s what the common people knew. Also, Jewish people were very familiar with the picture of “the Vine.”

The Old Testament scriptures used “the vine” to picture Israel.

Read Psalm 80 and Isaiah 5, if you can.

The Lord brought this “vine” out of Egypt, prepared a fertile place for it to be planted, cultivated, fed, protected it, and expected good grapes and delicious wine from it. Instead, it (Israel) brought forth sour grapes, bitter grapes, and let herself be overridden by boars and trampled. So the Lord let this vineyard fall into ruin.

But NOW, Jesus says that HE is the true “vine” chosen by His Father, the “vinedresser.” And the Father sees that it bears fruit by cutting away the dead branches (like Judas) and aggressively pruning the ones that remain (true believers) so they produce more “fruit of righteousness.” (Read Galatians 5:16-26)

Jesus tells the disciples how they can be fruitful branches. (NOTE: They are “already clean” by the Word Jesus spoke to them, vs 15:3.) But now, they must “abide” or “remain” in Him, to “stay around” and allow Him, by His Spirit, to abide in them.

It’s leaning on Him, trusting in Him, allowing Him to do His work of pruning, loving Him and others, and obeying His commands. This is what produces strong branches, fit for bearing heavy yields of fruit.

Oh… and remembering that apart from Him – doing things on our own, in our own wisdom and strength – we can not even produce a single withered raisin.

Jesus says that the Father is glorified when we bear the fruits of righteousness and of testimony. Bearing fruit proves that we are indeed His children, disciples of His Beloved Son. “And as the Father has loved Jesus, so Jesus loves us.”

“ABIDE, stay, IN MY LOVE.”

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John 15:10-11. And Jesus tells us how.

“If you keep my commandments, you WILL abide in my love, JUST AS I HAVE kept my Father’s commandments and abide in His love.”

Abiding in Jesus’ LOVE is simply OBEYING Him.

And Jesus is the perfect example, having done (and will do ) ALL that the Father has ordained. And what is the outcome? No, not drugery, defeat, depression, but … JOY. It gave Jesus joy to obey His Father (even to die), and He wants this joy to be in His disciples too.

Yes, sometimes, it’s hard to obey. “Give your life for the cause of the Gospel. Give your money, your keys, your car, your home, your children to the LORD, for His use. Give it all. Take up your cross, and simply follow Jesus.

Joy?

Yep, if done in obedience to our Lord Jesus Christ.

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John 15:12-17

And Jesus says we are His FRIENDS if we do what He commands us. Friends, not slaves. Intimate friends. Jesus says, “You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in My name, He may give it to you.”

And “Greater love has no one than this, that someone lay down his life for his friends.”

Yes, Jesus was speaking to his chosen disciples from Galilee, but as we’ll see in chapter 17:20-21, He is speaking to true believers down through the years too.

“These things I command YOU, so that you will love one another.”

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Reading the Gospels in 2026 (8/7) John 14:15-31

Aug7

Read and believe in Jesus

“I will ask the Father, and He will give you another Helper, to be with you forever,” John 14:16

The Gospel according to John

REVIEW – Jesus has been speaking intimately with His eleven believing disciples. They are afraid and confused at what He says – He’s leaving, they can’t come, but not to worry; He’s preparing a place for them and will come again, and they will go to Him. They have questions, but Jesus’ answers don’t help them much. He also promises that they will do MORE/GREATER “works” than He has done because He’s going to the Father. AND… that they will be able to ask the Father anything in His name and He will give it to them. Just love each other sacrificially and obey His commands!

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John 14:15-17.

Then Jesus begins to lay out some amazing promises for them. But He premises these with this truth: “If you love Me, you will keep My commandments.”

Obedience is tied firmly to love. Just like when we love our parents, we will obey them and want to please them. So with God. Obedience (without griping, as our parents would say) shows our love, PROVES our love. As our parents also would say, “Actions speak louder than words.”

Jesus told the self-assured religious leaders just that in Luke 6:46-49.

“Why do you call Me, Lord, Lord, and NOT DO what I tell you? Everyone who comes to me and hears my words and DOES them, I will show you what he is like.” Then Jesus compares the wise (obedient) man and foolish (disobedient) man who build their home foundations on different soils, and the outcomes of their choices.

NOTE: When Jesus is speaking of obedience to His commands, He is not simply saying to love one another sacrificially, and you’re done. HIS commands include the entire revelation from the Father.

  1. So, what is the first supernatural blessing Jesus promises?

“I will ask the Father, and He will give you another Helper, to be WITH you FOREVER, even the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him. YOU know Him, for He dwells WITH you and will be IN you.”

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John 14:18-24

2. And before they can ask more questions, Jesus assures them with the second supernatural blessing.

“I will not leave you as orphans; I will come to you. Yet a little while and the world will see me no more, but YOU will see me. Because I live (again), you also will live.”

Jesus is speaking of his death, and the three days in the tomb in which they will definitely “feel” like deserted orphans. After a little while, however, they WILL see Him again, when He is resurrected. The world won’t see Him (There is no record of any unbeliever seeing Jesus after His resurrection), but THEY will. And because Jesus will be raised from the dead … so will they!

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3. Then, a wonderful third supernatural blessing, union with God.

“And in that day, you will KNOW that I am in the Father…. and YOU in Me… and I in you.” “He who loves Me will be loved by My Father, and I will love him and manifest Myself to  him.”

Dear Judas (the son of James, not Iscariot) manages to get a question in.

“Lord, how is it that You will manifest Yourself to us, and not to the world?”

Patiently Jesus answers. “If anyone loves me (that’s you guys), he will keep my word, and My Father will love him, and We will come to him and make Our home with him.”

“But whoever does NOT love me or keep my words (that’s the world, Judas), they won’t have My Father and Me coming to dwell in them.

Hopefully Jesus’ answer cleared up Judas’ question.

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John 14:25-31

4. Jesus promises the blessing of a supernatural teacher.

14:15: “I will give you another Helper to be with you forever.”

And now, 14:26: “The Helper, the Holy Spirit, whom the Father will send in My name, He will TEACH YOU all things and bring to your remembrance all that I have said to you.”

What a comforting promise! A holy, indwelling helper to teach them (and us) and help them remember all the things that Jesus said, demonstrated, taught, and promised! WOW!

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5. And now the blessing of supernatural peace.

“Peace I leave with you; MY peace, I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.”

Wow. Later, the apostle Paul describes the peace that Jesus promised as: “the peace that surpasses all understanding, a peace that will keep your heart and mind in Christ Jesus.” (Philippians 4:7)

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Jesus continues to encourage His disciples and to allay their fears and confusion. He says they should rejoice that He is going away, because He will come again.

“And now I have told you before it takes place, so that when it does, you may believe.“

“I will no longer talk much with you, for the ruler of this world is coming. He has no claim on Me, but I do as the Father has commanded me, so that the world may know that I love the Father.”

“Rise. Let us go from this place.“

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NOTE: John doesn’t describe “The Last Supper” as the other Gospel writers do. He centers instead on the final teaching and encouragement Jesus gives to His disciples.

And although chapter 14 ended with Jesus telling them they were leaving the upper room, John will insert three more chapters of teaching, prophecy, and the final “High Priestly Prayer” by Jesus. We’ll look at them in the next 7 days of reading.

And then, with chapter 18, we’ll catch up with Jesus and the disciples as they go out across the Kidron Valley to the Garden of Gethsemane.

Reading the Gospels in 2026 (8/6) John 14:1-14

Aug6

Read and believe in Jesus

“Let not your hearts be troubled. Believe in God; believe also in Me.” John 14:1

The Gospel according to John

REVIEW – Jesus and His disciples are closed off from the world in the upper room for the Passover meal. Judas is gone, and now Jesus turns to His “little children” to begin a very intimate time of personal teaching. He gives them a new, specific commandment for believers in Christ: ‘Love one another AS I have loved you.’ Jesus loved them to the end (death), and that’s what He is asking them to do for each other. This sacrificial love is what will “wow” the world and show them that Jesus IS real.

Peter is dismayed when Jesus tells them He’s going away and they can’t come with Him. Peter vows to die with Jesus, but Jesus is speaking not only of His physical death, but His death on the cross, as their substitute, the sinless “sinner,” lifted up on a cross, upon whom the wrath of God for sin will be poured out…once for all time. (Hebrews 9:26-29, 1 Peter 3:18 – yes, Peter finally gets it!)

And… Jesus gives Peter a “wake-up call” that keeps him silent for the rest of the evening – “YOU will deny me 3X tonight!!”

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John 14:1-7.

Jesus turns to the eleven and says gently,

“Let not your hearts be troubled. Believe in God; believe also in Me. In my Father’s house are many rooms. If it were not so, would I have told you? I go to prepare a place for you. And if I go and prepare a place for you, I will come again and will take you to myself, that … where I am you may be also. And you know the way to where I’m going.”

Thomas, the loving but melancholy disciple (who had vowed to go into danger in Judea even if it meant he would die), says anxiously, “Lord! We do not know where you are going. How can we know the way? ”

Jesus reminded Thomas that it was not a “road” but a “person” that would lead them to that heavenly mansion and His Father. “I am the WAY, and the truth, and the life. No one comes to the Father except through me.” Did Thomas nod thoughtfully at this?

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John 14:8-11.

Jesus continues, looking around at his men. “If you had known me, you would have known my Father also. From now on, you DO know Him and have SEEN Him.”

It’s Philip’s turn now, and he asks, perhaps scratching his head, “Lord, show us the Father, and it is enough for us.”


Did Jesus sigh and look toward the ceiling? “Have I been with you so long, and you STILL do not know me, Philip?” Jesus asks His confused disciple.

“Whoever has seen ME has seen the Father. How can you say, ‘Show us the Father?’ Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does His works.”

Then perhaps Jesus turns to the rest of the men and says, “Believe ME that I am in the Father and the Father is in me, or else, believe on account of the works themselves.”

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John 14:12-14

Jesus now challenges them. “Truly, truly, I say to you, whoever believes in Me will also do the works (miracles) that I do, and greater works than these will he do.” (How?) “Because I am going to the Father. Whatever you ask in My name, that will I do, that the Father may be glorified in the Son.”

“If you ask anything in My Name, I will do it.”

Wow!!

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(Were the disciples as glassy-eyed as I am now, with more to come? This was a lot to take in for the Eleven. I mean, A LOT! )

Thomas and Philip have been speaking up for us, asking those hard questions, but Peter sits with his chin cupped in his hand, staring at his plate, with a very anxious and scared look on his face. He mumbles, ‘Betray Him three times?’

John‘s mind is busy, his eyes and ears wide open, wishing he had a scroll and quill, and thinking how he will remember all this to write down later for his gospel. (He will soon hear Jesus tell of the Holy Spirit’s super help!)

Nathaniel is scouring his brain for Old Testament prophecies that agree with what Jesus is saying, and nodding when some come to his memory. “Yes… and yes…” he murmurs.

James, the other ‘son of thunder,’ is perhaps thinking of that stunning event on Mt. Tabor when Jesus was transfigured before their eyes, and the voice of the Father thundered. Yes… he could see how Jesus and the Father are one together; in glorious light and majesty! “I can’t wait to share in that heavenly glory!” he thought.

Matthew gasps quietly as Jesus talks, seeing how all the things He’s saying relate to His parables of “the kingdom,” and how, when Jesus’ followers will pray and ask Him, and instantly get help… the kingdom of Heaven will surely come quickly!

Simon’s zealot heart pounds in his chest. We will do greater works than the Master?! We can ask whatever we will for “the cause of Christ” and for “His glory,” and the Master will hear and answer? “Glory Hallelujah!” Nothing can stop us!

Andrew‘s thoughts go back to the grassy hillside when the hunger of thousands of people touched Jesus’ compassionate heart. He remembers the little boy with a cloth sack over his shoulder pulling at his sleeve and offering the meager lunch to the Master. Andrew remembers bringing the lad to Jesus, and… that miracle that followed. YES! Andrew believes Jesus is the Messiah both because of His words and also because of His works… His miracles. ‘And WE are to do greater ones?’ OH!

Alphaeus’ son, James, keeps his thoughts to himself, but watches his ‘possible brother’ (compare Mark 2:14 with Acts 1:13), Levi’s (Matthew’s) ink-stained fingers as he lifts his hands in silent praise.

The “other Judas,” the son of James, is also listening silently, but he will speak a question later in the chapter. (14:22).