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Reading the Gospels in 2026 (8/24): John 19:1-16

Aug24

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“Pilate said to them, ‘Shall I crucify your King?’ The chief priests answered, ‘We have no King but Caesar.’” John 19:15

REVIEW – Jesus endured roughness in the Garden at His arrest, being slapped around at the palace of Annas, abuse and accusations on the way to see the High Priest, then the decree of “Guilty” from the Sanhedrin under the leadership of Caiaphas, and finally, the call for His death.

The guards continued their mocking brutality as they waited for morning when they could move Jesus on to the Praetorium and the Roman Governor. 

Familiar with their clean/unclean practices, Pilate went out to meet the mob. “What accusations do you bring against this Man?” 

“Of doing evil,” they basically said, and Pilate told them to see to it themselves. (Perhaps his breakfast was waiting.)  But when the Jews answered that they were not allowed to put a man to death, Pilate listened up. He called Jesus inside to question Him.

We had a glimmer of hope as Pilate at first refused to condemn Jesus. “I find no guilt in Him. Shall I release to you the ‘King of the Jews’?”  But the Jews cried louder, “NOT THIS MAN, but Barabbas”

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John 19:1-7.

Thinking a little savagery might appease the growing crowd, Pilate had Jesus flogged.  This was a cruel act where Jesus was stripped, tied up facing a post, and beaten by soldiers with a whip in which pieces of bone had been tied. USUALLY, this was done before execution to weaken the victim, but it seems that here, Pilate wanted to elicit sympathy for Jesus, so he could release Him.

It didn’t work.

The soldiers also made a crown of thorns, pressed it onto Jesus’ head, and put a “royal” purple robe on Him.  Then they mocked Him further by hailing Him as “King!” and viciously socking Him through the robe.

Jesus was a frightful figure (weakened, bruised, and bleeding) when Pilate brought Him outside to the waiting mob.  Instead of sympathy or compassion, however, the crowd screamed “CRUCIFY HIM!”

“I find no guilt in Him!” cried Pilate for a second time. 

The Jews threw back their penultimate argument.  “According to our law, He ought to DIE because He has made himself THE SON OF GOD!“

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John 19 8-11.

This accusation scared Pilate even more. Romans were very superstitious. The title “Son of God” to them, would place Jesus in the category of one with supernatural powers. Pilate had just whipped and tortured a person who could (in his mind) bring down a curse or vengeance on him!

He brought Jesus inside and asked Him, “Where are You from?” But Jesus did not answer.

“YOU will not speak to ME?? Do you know that I have authority to release You and authority to crucify you?

Jesus answered quietly, with an authority of His own.“You would have NO AUTHORITY over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.”

(Jesus was probably speaking of Caiaphas and the Jewish leaders as having turned Him over to Pilate and having the greater sin, for THEY knew the Scriptures, the Messianic prophecies; they had heard Jesus’ teaching, and witnessed His miracles. Pilate knew none of that. However, Pilate was not without excuse.)

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John 19: 12-16.

After hearing Jesus speak with such authority, the Roman Governor sought all the more to release Him.

Then the Jews spoke their ultimate argument which was the last straw for Pilate. “If you release this Man, you are not Caesar’s friend. Everyone who makes Himself a king (like this Jesus) opposes Caesar.”

Terrified now for his soul and his position as Governor, Pilate brought out Jesus and sat down on the judgement seat at the place called “the Stone Pavement” or “Gabbatha.

Matthew 28:24 says “Pilate took water and washed his hands before the crowd, saying, “I am innocent of this Man’s blood, see to it yourselves.”

Then this pagan Roman official said, “Behold your King!”

And the reply from those of whom it was entirely TRUTH, as prophesied in their Holy Scriptures, was, “We have no king but Caesar.”

NOW, who was speaking blasphemy?

And so Pilate delivered Jesus over to them to be crucified.

Reading the Gospels in 2026 (8/21): John 18:28-60

Aug21

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“I find no guilt in Him.” John 18:38b

REVIEW – Jesus, inside the house of Annas and observed by John, answers plainly a question by the former high priest. ‘I taught openly in synagogues and the Temple; if you want to know what I said, ask all those people.’

A guard didn’t like that answer and slapped Him, a foretaste of greater abuse to come. Annas decided to send Jesus to his son-in-law, Caiaphas. As Jesus was led there, He was able to see Peter in the courtyard, openly and vehemently denying he was a follower of Jesus – for the third time.

The rooster crowed, stunning Peter, but realizing Jesus’ presence sent him into the night, weeping.

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John 18:28-32

NOTE: John skips the mock trial with Caiaphas, but Mark 14:55-64 gives us a glimpse.

1) First, many false witnesses spoke against Jesus, but they couldn’t seem to agree with each other (and the LAW says 2 or 3 witnesses MUST agree).

2) Some claimed they heard Jesus say that He would destroy the Temple and rebuild it Himself in three days, but even here, no two could agree exactly.

3) Caiaphas stood up and demanded, “Have You no answer to make against these men who testify against you?!” But Jesus looked at him, His mouth firmly closed.

4) Finally, Caiaphas asked, “Are YOU the Christ, the Son of the Blessed?”

And Jesus responded, “I AM.” This caused chaos in the chambers, and in a great show of pious horror, Caiaphas tore his gorgeous priestly garments.

5) “What further witnesses do we need?” He asked the 70 members of the Sanhedrin. “You have heard His blasphemy. What is your decision?”

They all condemned Jesus and called for His death.

6) Some members spit on Jesus. Others covered His face, hit Him, and taunted Him by saying, “Prophesy who hit you!” Given license from these actions, the Temple guards began beating Jesus with their fists.

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And we pick up with John 18:28…

“Then they led Jesus from the house of Caiaphas to the Roman governor’s headquarters. It was early morning.”

Now why would they do that? Several reasons.

It was Passover. They had a “criminal” that they wanted executed, but this was a high holy day. They were ceremonially “clean” so they could take part in this holy day. Stoning someone to death would make them ceremonially “unclean” for at least a week.

Second, for a person as well known as Jesus, the Romans would demand the right of execution. And, presumably, the Jews could not kill someone for breaking the law because they were a nation under Roman control.

And lastly, it was prophesied that the Messiah would not be stoned to death, but would be “lifted up on a pole, or tree,” which pointed to the Roman form of execution. (See Psalm 22:16 and Deuteronomy 21:23.) Later, in Acts 7, however, we see this religious group stoning Steven to death, a believer in Christ,

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And so we see the accusing Jews standing “outside” the Roman headquarters (to “stay clean” for Passover). Governor Pilate was used to these Jewish customs and came outside.

“What accusation do you bring against this man?” A logical question for a “judge,” even today.

“If this man were not doing evil, we would not have delivered Him over to you.” They said.

Yes, yes. Pilate knew these Jews well and turned to go back inside. “Take Him yourselves and judge Him by your own law.”

“But, but… it is not lawful for us to put anyone to death!”

This caught Pilate’s attention.

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John 18:33-38a.

Pilate went inside and sat down, calling for Jesus to be brought to him.

“Are You the King of the Jews?” he asked Jesus, looking at his somewhat battered appearance.

“Do you say this of your own accord, or did others say this about me?” Jesus asked boldly. Was Pilate’s heart open to the Gospel, or was he speaking only as a judge?

“Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?”

“My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” replied Jesus, explaining more to this Gentile ruler than to His fellow Jews.

“So…. You ARE a king?”

“You say that I am a king. For this purpose I was born, and for this purpose I have come into the world — to bear witness to the truth. Everyone who is of the truth listens to my voice.”

Pilate throws down his quill and rises. ” What is truth?”

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John 18:38-40.

Outside in front of the Jewish leaders and the growing crowd, Pilate announced, “I find no guilt in Him. But you have a custom that I should release one man for you at the Passover. So, do you want me to release the King of the Jews?”

But instigated by the Jewish officials, the crowd cried out, “NOT THIS MAN, but Barabbas!”

Now Barabbas was a robber. (He was also a terrorist, an insurrectionist, and a murderer.)

Reading the Gospels in 2026 (8/20): John 18:15-27

Aug20

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“Since that disciple (John) was known to the high priest, he entered with Jesus into the court of the high priest, but Peter stood outside at the door.” John 18:15b-16a

REVIEW – While in the quiet garden of Gethsemane, Jesus was approached by a group of hostile Jewish leaders and soldiers – all led by Judas – and after their embarrassing fall to the ground – said they were there to ARREST Jesus.

Peter got carried away and whipped out his sword. Blood flowed, but Jesus stopped the violence and healed the ONE wound.

Jesus made sure His disciples were NOT also under arrest, after which they all ran away; then He submitted to being bound and led off to Annas’ house for the first of many “puppet” trials.

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John 18:15-18.

After initially running away from the scene of Jesus’ arrest, Peter and John returned to follow the crowd from a distance. The soldiers took Him first to the home of Annas, the former high priest.

John was known to the household, so he could enter Annas’ courtyard. He then spoke to the servant girl who kept watch, and she let Peter inside too. Then John went on into Annas’ house to see what was happening to Jesus.

Outside, in the dark night, by the warmth of a charcoal fire, Peter began his three steps downward into denial and despair.

“You also are not one of this man’s disciples, are you?” Asked the servant girl.

“I am not,” answered Peter.

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John 18:19-24.

Meanwhile, inside Annas’ house, John stood in the back and anxiously watched as they interrogated Jesus. First, the former high priest asked Jesus about His disciples and His teaching.

Jesus answered them, “I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret. Why do you ask me? Ask those who have heard me what I said to them; they know what I said.”

(This is probably the longest answer that Jesus will give in all of His trials.)

After Jesus said this, one of the officers standing nearby slapped Jesus and said, “Is this how you answer the high priest?”

And Jesus answered the officer, right to his face. “If what I said is wrong, bear witness about the wrong; but if what I said is right, why do you strike me?“

Silence in the courtroom.

Then Annas, remembering he was ‘not actually’ high priest that year, although he was revered for his former standing in that office, sent Jesus bound to his son-in-law, Caiaphas, the current high priest.

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John 18:25-27.

Meanwhile, out around the charcoal fire, rubbing their hands together for warmth, someone said to Peter, “You also are not one of His disciples, are you?

Peter denied it, saying, “I am not.

Then one of the servants of the high priest, a relative of Malchus, whose ear Peter had cut off, asked, “Did I not see you in the garden with Him?”

Peter again denied it … and at once a rooster crowed.

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(NOTE: Luke 22:60-62 tells us that at that moment, they were transporting Jesus from Annas’ house to Caiaphas, and Jesus was able to see into the courtyard and hear Peter’s final denial. “And the Lord turned and looked at Peter. And Peter remembered the saying of the Lord, ‘before the rooster crows today, you will deny me three times.’ And Peter went out and wept bitterly.“)

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(None of us have probably experienced exactly what Peter felt that night when he spoke those words and then saw Jesus looking at him. But you and I have probably had times when we knew we had disappointed Jesus by our fall into sin, or perhaps denied Him or His so great a salvation. We’ve wept bitterly, but it seemed Jesus was nowhere around. Was the separation final? Had Jesus forsaken us? Oh, how we might have wept.

But we are yet to study how Jesus, after His resurrection, made a special effort to see Peter alone. And then, back at the Sea of Galilee, how Jesus, step by step, leads Peter back into fellowship with Him and into leadership of the Eleven. God is good! For Jesus’ sake, He forgives if we confess and repent. Praise Him forever!)

Reading the Gospels in 2026 (7/28) John 12:1-11

Jul28

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“The house was filled with the fragrance of the perfume.” John

The Gospel according to John

REVIEW – Jesus raised Lazarus from the dead. A joyous, praise-worthy thing, right? And yet the Jewish authorities seethed at Jesus’ growing popularity. They called a meeting of the Council to decide what to do with Him. “If He keeps growing in popularity, promoting Himself as King, the Romans will come and take away our place (Temple & priesthood) and destroy our nation. WE MUST DO SOMETHING!” And so they put out a warrant for Jesus’ arrest, planning to seize Him and kill Him. Jesus lay low. But now Passover was approaching. The BIG Question was whether He would show up in the Holy City or not.

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John 12:1-3.

Jesus had traveled back to Jerusalem with His disciples on the Friday before Passover, arriving in time for sundown and the beginning of the Sabbath. They are again staying with His friends in Bethany and eating the Sabbath meal with them. Martha is serving (but not complaining this time). Lazarus is reclining with Jesus and his men at the table.

And Mary, who in times past sat at Jesus’ feet listening to Him teach, is again in this position. However, her heart is overflowing with gratitude and love for the Master. As she kneels there, she breaks open a small, very expensive alabaster jar of pure nard. (Nard is an oil extracted from a plant grown in India and imported, so perhaps you can imagine its fragrance…and its cost.)

(Actually, my fave perfume is from India as well and called Shalimar. It’s sugary sweet in fragrance.)

Mary anoints Jesus’ feet with the oil, and wipes it with her long hair, which she has let down. It is an act of pure love flowing from a tender heart.

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John 12:4-8.

A harsh, brittle accusation splits the air as Judas Iscariot gets to his feet. “Why was this ointment not sold for 300 denarii and given to the poor?”

He perhaps points to Mary at Jesus’ feet, her hair tangled and oily, and looks away in disgust. 300 denarii was, after all, the equivalent of a year’s wages for a common laborer.

(John again adds a bit of explanation to his gospel narrative, telling us that, “Judas said this, not because he cared about the poor, but because he was a thief! And having charge of the money bag, he used to help himself to what was put into it.” )

Jesus knew this, of course, and I can imagine Him looking deep into Judas’s eyes and saying, “Leave her alone.”

Then He explained to the others, “She may keep it for the day of my burial. For the poor you always have with you, but you do not always have Me.”

As soon as he could, Judas left the meal and went to the chief priests in order to betray Jesus to them. And when they heard it, they were glad and promised to give him money. (Mark 14:10-11)

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John 12:9-11.

Somehow = perhaps Judas spread the word = a large crowd of Jews learned that Jesus was there, and they came, not only on account of Him, but also to see the risen Lazarus. So … the official Jews made plans to kill Lazarus again. Even now, many of them were believing in Jesus when they saw Lazarus!

Jesus remained the rest of the Sabbath day (Saturday, until sundown) with Martha, Mary, and Lazarus.

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The next day was Sunday … Palm Sunday.

Reading the Gospels in 2026 (7/21) John 10:22-42

Jul21

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“” John

The Gospel according to John

REVIEW – Jesus clearly stated that HE was the good Shepherd of Israel. He kept His sheep safe, fed them, and in fact, would lay down His life for them. He also compared Himself to the gate or door into the sheepfold – the ONLY door. There is only one way to safety, to God, to salvation, to heaven, and it is Jesus. Jesus knows that the very authorities who are harassing Him are the ones who will demand His death at the hands of the Roman government, but with power He reminds them that HE is the one with the authority, the power to give up His life. AND, He alone has the power and authority to “take it up again,” or be resurrected to life. A division among the leaders about Jesus is beginning to be apparent. But the evil core will press till they kill Him.

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John 10:22-30.

It’s now about a month or so later, in December. The Feast of Dedication, also called the Festival of Lights, or Hanukkah, is being celebrated.

(NOTE: This is not one of the Feasts that God required Israel to celebrate. In fact, it didn’t even start until 164 BC. In 170 BC, Israel fought against the then Syrian leader, Antiochus Epiphanes, who had captured Jerusalem and defiled the Temple. This Hasmonian family successfully freed the temple and the land from Syrian dominance until 63 BC, when Rome, under Pompey, took control.

This bit of guerrilla warfare was called the “Maccabean Revolt.” However, the Temple needed cleansing and their was but ONE day’s worth of sacred oil to anoint all the holy articles. It would take 8 days to make a new supply and they prayed. God allowed that ONE day’s worth of oil to light the Candlestick in the Temple for the EIGHT days. (This is why the eight candles on a Menorah are lit each night on Hanukkah today, in remembrance of that Miracle.)

Anyway, Jesus was in Jerusalem again. Since it was winter and cold, He was on the eastern side of the Temple under the sheltering “porch,” or colonnade, of Solomon (presumably with His disciples).

Some of the religious authorities approached Jesus, gathered in a circle around Him, and demanded, “How long will you keep us in suspense? If you ARE the Christ (Messiah), tell us plainly.”

Jesus answered them plainly. “I told you, and you do not believe.” Yes, He had. And several times they picked up stones to kill Him for blasphemy. But they wanted to hear His words again, encircling Him as they did, so He couldn’t escape this time.

Jesus tells them that the “works” (miracles) He does in His Father’s name should be enough proof of Who He is. But they can’t “see” that, because they are not “His sheep.” They can’t “hear” His voice calling them to follow Him either. If they DID see and hear… and believe, Jesus said He would give them eternal life, and they would never perish.

Then Jesus said that “His sheep” are safe. “No one can snatch them out of My hand.” And, “No one is able to snatch them out of the Father’s hand either.” Why? And here is the clincher they were waiting for: “The Father and I are One.”

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John 10:31-39

And the Jews picked up stones to stone Him.

Jesus holds them back with His words. “I have shown you many good works from the Father; for which of them are you going to stone me?”

“It’s not for a good work that we are going to stone you, but for BLASPHEMY, because YOU, being a man, make Yourself GOD,” they answer.

Then Jesus holds them back with what WE think is a very confusing argument. He talks about God calling some unjust judges “gods” (Psalm 82:6), and they know that the scripture can’t be broken; and so what’s the problem with Him calling Himself “the Son of God?”

They are perplexed for a minute, thinking that over.

Jesus continues, “If I am NOT doing the works of my Father, then do not believe me; BUT if I do them, even though you do not believe me, believe the works, that you may know and understand that … the Father is in me, and I am in the Father.”

Again they sought to arrest him, but Jesus escaped from their hands.

Hey, when it is NOT the time for arresting Him, NOTHING can stop Jesus’ escape.

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John 10:41-42.

Because of the increasing hostility, Jesus left Jerusalem and retreated across the Jordan River to where John had been baptizing. (This is where Jesus’ ministry had begun, with His own baptism, the Holy Spirit descending on Him, and the voice of His Father.) Many followed Him there, people who had heard John’s declarations about Him, and they believed in Him.

Jesus remained there until it was time for that “last” journey to Jerusalem near Passover, which would end in His death (and Resurrection).

Reading the Gospels in 2026 (7/20) John 10:1-27

Jul20

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“I am the door. If anyone enters by me, he will be saved…“ John 10:9a

The Gospel according to John

REVIEW – In three parts, Jesus has healed a man born blind, watched as the man’s faith grew under persecution by the Jewish leaders, and then blossomed into true discipleship and worship when he met Jesus face to face.

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John 10:1-6

Jesus continues speaking to the same people from chapter 9: religious leaders (false shepherds) who were blind so they could not lead God’s people; the people listening, whom Jesus refers to as the sheep (all Israel); and the few believers in the crowd (My sheep).

(Israel is often compared to sheep in the Old Testament, with the Lord as their shepherd (Psalm 23:1). “He will tend His flock like a shepherd; He will gather the lambs in his arms (Isaiah 40:11), and promises that one day, “I will give you shepherds after My own heart, who will feed you with knowledge and understanding.” Jeremiah 3:15.)

Jesus tells them, “in a metaphor,” that HE is the Shepherd of the sheep. When He speaks to “His sheep,” they hear him and follow Him. They know His voice and trust Him.

And although the religious leaders knew the O. T. scriptures, revealing that they were NOT the kind of shepherds that pleased the Lord. “They did not understand what Jesus was saying to them.”

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john 10:7-9

Jesus elaborates on the metaphor of sheep and shepherds from a different angle.

“I am the door of the sheep(fold). All who came before me are thieves and robbers, but the sheep did not listen to them.”

“I am the door. If anyone enters BY ME, he will be saved and will go in and out and find pasture.” Jesus is saying that belief in HIM is the only way to be saved. (John 14:5 says it even more clearly, “I am the way and the truth and the life. No one comes to the Father except through me.” )

The door, the gate, the way. There is NO OTHER possible means to be saved except by Jesus and faith in His atoning work on the cross.

Jesus continues to state this even more clearly. “I came that they may have life and have it abundantly. I am the good shepherd. The good shepherd lays down His life for the sheep.”

He compares Himself and His way of shepherding to that of the current and past shepherds of Israel. They were as ‘hired hands,’ not really caring for the sheep, only what they could get from the job. In their case, prestige, admiration, money. BUT, when real difficulty came, they were nowhere to be found, protecting themselves from the “wolves” who attacked the sheep. They were … BAD shepherds!

“I am the good shepherd. I know my own, and my own know me, just as the Father knows Me and I know the Father; and I lay down my life for the sheep.”

There is personal knowledge between the Good Shepherd and His own. He knows them personally, cares for them (read Psalm 23 again), and will sacrifice Himself for them.

“And I have ‘other sheep’ that are not of this fold. I must bring them also, and THEY will listen to my voice.”

Jesus is speaking of most of us, Gentiles, non-Jews. Yes, He has opened His “sheepfold” to include us as well, to any who come to Him by faith.

“So there will be ONE FLOCK, one Shepherd.”

Paul reinforces this truth. In Christ “there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing His riches on ALL who call on Him. For everyone who calls on the name of the Lord will be saved.” Romans 10:12.

And also, “There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all ONE in Christ Jesus. And, if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.” Galatians 3:28-29

Wow, what a promise!

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Then, probably looking straight at those religious authorities who will (in a few months) take Jesus to trial and demand His life from the Roman governor, looking at THEM, Jesus says…

“I lay down my life that I may take it up again. NO ONE takes it from me, but I lay it down of my OWN accord. I HAVE AUTHORITY to lay it down, and I have AUTHORITY to take it up again. I received this from My Father.”

WHEW! I wonder if they stepped back a pace or two at the power of Jesus’ words?

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John 10:19-21.

It’s interesting that “there was again division among the Jews because of these words.“

Many said, “He has a demon, and is insane; why listen to Him?

But others said, “These are not the words of one who is oppressed by a demon. Can a demon open the eyes of the blind?”

This is not the first time that there was division among the authorities.

In John 7:40-52, some were “wowed” by Jesus’ words, and Nicodemus even questions their ire against Him. (We know that both Nicodemus and Joseph of Arimathea, members of the Sanhedrin, later believed in Jesus and were responsible for burying His body after the crucifixion.)

John 9:16 tells us that at the testimony of the formerly blind man, “Some of the Pharisees said, ‘This man is not from God, for He does not keep the Sabbath.’ But others said, ‘How can a man who is a sinner do such signs/’ And there was a division among them”

Acts 6:7 also says that “a great many of the priests became obedient to the faith” under the apostles’ preaching. (That must have stirred up a hornet’s nest!)

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Anyway, it was much like today. Some will believe in Jesus and receive everlasting life and resurrection on the last day… and some will refuse to believe and forfeit eternal life in heaven for agony in hell… for eternity. Oh, be one of the former ones!!

Reading the Gospels in 2026 (7/17) John 9:35-41

Jul17

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“Lord, I believe, and he worshiped Him.” John 938

The Gospel according to John

REVIEW – The Jewish leaders found the man that Jesus cured from congenital blindness, and accused him of letting Jesus heal him “on the Sabbath.”

The more they questioned the man, the stronger and clearer became his testimony. “This Jesus is a Prophet; He ‘opened’ my eyes; He healed my blindness from birth (unheard of in the history of man); He worships God; He does God’s will; and God listens to Him. If He were not from God, He could do nothing.” And, “Do YOU want to be His disciples too?” Their response; Grrrrr!

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(NOTE: I’m trying a larger font. My glaucoma eyes struggle to see the small ones. No comments, so I guess I’ll keep it.)

(Part Three of three, Jesus heals the blind man and makes him one of His own.)

John 9:35-38.

When the authorities heard this (and had no answer), they used the only power they had. They excommunicated the former blind man, now turned a disciple of Jesus.

This was harsh. It meant no one in this synagogue/Temple (or any other synagogue in Israel) could eat with this man or trade with him. Of course, as a former beggar, he didn’t have “a trade” anyway. THIS was what his parents feared when the Pharisees questioned them.

(The “casting out” of the ex-blind man actually foretold the greater separation of the synagogues from the followers of Jesus that was coming.)

Jesus had been following what was happening to the man, and after his excommunication, “found” him.

“Do you believe in ‘the Son of Man’?” Jesus asked him.

“Who is He, sir, that I may believe in Him?”

And clearly, openly (as He had revealed to the Samaritan woman), Jesus told him WHO He was. “You have seen Him, and it is He who is speaking to you.”

Lord, I believe,” said the new believer in Jesus the Christ, and he WORSHIPED Jesus.

(I wonder what that looked like? We’ve seen people who have been healed (or had a loved one healed) and especially those to whom Jesus revealed Himself, fall on their knees and “thank” Jesus. We’ve seen them immediately testify to others about who Jesus is. But to “worship” Him….? I imagine he must have fallen on his knees and thanked the God of Heaven for sending the Messiah of Israel, and praised Jesus for WHO He was.”

How do YOU picture it?

Jesus accepted the worship. Note that.

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.John 9:39-41

Then He said a mini parable. “For judgment I came into this world, that THOSE WHO DO NOT SEE may see, and… THOSE WHO SEE… may become blind.” (Thinking of Isaiah 6:10 and 42:19, no doubt.)

Whoa, what did Jesus mean?

“Those who do not see, and yet think they do” are the ones who think they are “enlightened” and have great insight, but in reality cannot see the Messiah of God when He is standing before them. In judgment, God blinds their eyes and stops their ears so they “cannot” see and hear.

Yes, it’s a hard concept. God IS sovereign. He opens some spiritual eyes and closes others. And He gets glory from both.

“Are WE also blind??” asked some of the Pharisees standing near and hearing Jesus’ words to His new disciple.

Well, “Yes,” you and I might say. “You can’t SEE that Jesus is the Messiah!”

It was their UNBELIEF that made them blind; that is the sin that kept them in darkness. But, in a twisted way, they were satisfied that their darkness WAS light, and continued in their rejection of Jesus as Christ. If they had only come humbly to Jesus…..

John 3:18-20. “Whoever believes in Him is not condemned, but whoever does NOT believe is condemned already, because he has not believed in the name of the only Son of God.

And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.

For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed.

But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.“

See also 1 John 1:5-7.

Reading the Gospels in 2026 (7/15) John 9:1-12

Jul15

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“Is not this the man who used to sit and beg?” John 9:8

The Gospel according to John

REVIEW – The religious leaders accused Jesus of “having a demon,” or worse (to them) of being “a Samaritan” after Jesus revealed His view of them – their father was the devil, a murderer and a liar. This was not a name-calling contest; Jesus was explaining why they would not (could not) see Him for who He was, sent from God, their Messiah, and that He was bringing truth to them. After their bragging that they had the great patriarch, Abraham, as their “father,” Jesus shocked and horrified them by saying that “Before Abraham WAS … I AM.” Not only was He claiming His eternality, but also stating that He was God. They tried to kill Jesus then and there, but because “His hour had not come,” and His death was NOT to come by stoning, He slipped right out of their presence, unseen.

(NOTE: I’m trying a larger font. My glaucoma eyes struggle to see the small fonts. Comment if you don’t (or do) like it.)

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Part One (of three): Jesus heals the Man Born Blind

John 9:1-5

Not long after the events in chapter 8, we find Jesus and the disciples returning to the Temple area, where, on most days, the poor, crippled, and congenitally sick lay, hoping for alms from the people who entered to worship God.

Jesus “saw” a blind man there, “who had been blind from birth.” How was it possible to know that just by looking at a person? Were the eye sockets “empty?” Were the lids so shriveled as to show there had been no use for a long, long time? Jesus would know everything, of course, but it seemed the disciples saw it too.

“Rabbi,’ they asked Jesus, “who sinned, this man or his parents, that he was born blind?”

Now I’ve always wondered how a baby in the womb could sin to a degree that he would be born blind. Yes, there is the truth that from conception we ALL have the sin-nature passed down to us from Adam. But then, why are we not ALL born blind? The parents are a different thing. There are some diseases brought on by sin (such as syphilis) that can affect an unborn infant’s eyes. Also, the Jews had in their tradition other sins of parents that could bring injury to their unborn children.

But Jesus said neither was the case with this man sitting at the gate of the temple, begging for alms. It was “that the works of God might be displayed in him.”

Does that mean we sometimes suffer so that God will be glorified? Yes. Think of the book and story of Job. Think of the life of Joseph, Jacob’s favorite son. Think of Paul’s “thorn in the flesh” (2 Corinthians 12:7-10).

Jesus told His disciples that the time was short. (He would be crucified in less than 6 months.) He had to work “the works of His Father” while it was still day. “As long as I am in the world, I am the Light of the world.” And then Jesus proceeded to bring light and vision to the never-seeing blind man.

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John 9:6-7

Jesus used some of His own saliva mixed with the clay on the ground to make a bit of damp mud. Then, having alerted him (we assume), He pressed this mud on the eyelids of the man “born blind.” “Go, wash in the pool of Siloam,” Jesus instructed.

(This pool was where just days before a ceremonial jug of water had been drawn and carried up to the Temple, with the people remembering and praising God for supplying water for them in the wilderness. That same time when Jesus had cried out, “If any man thirst, let him come to ME.”)

The pool is about 1/3-1/2 miles down the “Pilgrim’s Way” and would have taken him (with help) about 20 minutes to reach.

Whether the man had help finding the pool or not, he obeyed Jesus’ command. And when he’d finished washing the mud from his eyelids, he could see (for the first time ever). What must that have been like? Beautiful? Scary? Amazing? Did he praise God?

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John 9:8-12

It seems he might have wanted to thank Jesus, for he made his way back up to the temple mount. Many people saw and heard him on the way.

“Is this not the man who used to sit and beg?” they wondered.

“It IS he!” said some.

Others said, “No, but it is LIKE him.”

“I AM the man!” the ex-blind man said.

“Then how were your eyes opened?” they asked.

He explained, “The man called Jesus made mud and anointed my eyes and said to me to go to the pool of Siloam and wash. So I did, and I received my sight.”

“Where is He (Jesus)?” they demanded.

“I don’t know,” he said.

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Part Two, next time.

Reading the Gospels in 2026 (7/9) John 8:1-20

Jul9

Read and believe in Jesus

“I am the light of the world. Whoever follows Me will not walk in darkness, but will have the light of Life.” John 8:12

The Gospel according to John

REVIEW – The religious leaders in Jerusalem are “foiled again” when the officers they sent to arrest Jesus came back empty-handed. They had been “wowed” by the words that Jesus spoke and couldn’t bring themselves to manhandle Him. The authorities were furious, especially when Nicodemus, one of them, seemed to support Jesus. I can imagine them pulling out their hair in frustration. But … today, they present another scheme to trap Jesus between His teaching/actions and the Law of Moses. Okay, their Sabbath rules ma-a-ay be in the gray zone, but who could question ADULTERY?

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John 7:53-8:2

Some people went home after the water-drawing festivities. Jesus went simply to the Mount of Olives. He could have spent the night with (or without) n the other side of the Mount. Regardless, in the morning He returned to the temple early, sat down, and began teaching the crowds again.

Then an astonishing incident occurred. I always pictured this in a solitary place with only Jesus, the woman, and the group of self-assured scribes and Pharisees. However, it could have happened right in the middle of that crowd that Jesus was teaching. When the Jews pushed the woman forward and announced her sin, the crowd probably pulled back, allowing a clear space around the scene, and quieting down to see what might happen in this drama.

(NOTE: This story is in a sort of parentheses in the middle of the Festival of Tabernacles. Some manuscripts do not include it. Others put it in a different place. However, it’s good to consider the text’s meaning and leave it there. It also shows the frustration of the Jewish leaders at their inability to arrest Jesus.)

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John 8:3-11

A group of fancy-dressed religious leaders brought a struggling woman (possibly not fully clothed) into the courtyard and shoved her toward Jesus..

“Teacher! This woman has been caught IN THE ACT of adultery. Now … in the LAW, Moses commanded us to stone such a woman. (Smirk, smirk.) So, what do YOU say?

They thought they’d trapped Jesus. If He said, “Stone her,” the crowd would have gone into a frenzy. If He gave her leniency, these pompous men would accuse Him of being a law-breaker.

(What “I” want to know is where was THE MAN. If she had been “caught in the act,” it would mean another person was involved. Did the authorities “set it up?” Did they let the man (possibly one of their own) escape? It’s all “fishy” to me. Deuteronomy 22:24 says to bring them BOTH outside the city for stoning. Leviticus 20:10 says, “both the adulterer and the adulteress shall be put to death.” So……)

Jesus said nothing.

He stooped and “wrote” something with His finger on the ground. What, I wonder? A word? A name? A Scripture passage? A squiggle?

“What do you say?” Her accusers asked again. And again.

Then Jesus stood and looked them full in the face (but saw their hearts). “Let him who is without sin among you be the first to throw a stone at her.”

Then He stooped again, and wrote on the ground. What DID He write? Their names? Their sins? Words of compassion that only the woman could see?

When Jesus rose back up, all the accusing men were gone. They had slipped away (ashamed? fearful?) the oldest among them first.

“Woman, where are they? Has no one condemned you?

“No one, Lord.”

“Neither do I condemn you; go and from now on sin no more.”

Jesus knew the Samaritan woman had been married five times and was now living in adultery, and yet He revealed to her that He was the Christ. Jesus healed the cripple at the pool of Bethesda, and told him also to “sin no more.” What mercy and grace. At this point, Jesus had not come into the world to judge and condemn the world, but to give His life to save those who would turn to Him in faith. Surely the Samaritan woman ‘cleaned up her act.’ Did the ex-cripple and this woman turn from their sin for good?

Jesus offers US the same grace and forgiveness, based on His accomplished death and resurrection. Come to Him. Cling to Him. Love Him and serve Him.

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John 8:12

At the end of the Festival of Tabernacles, another “tradition” took place: the lighting ceremony. As with the water drawing tradition, Jesus used this as another metaphor to reveal a truth about Himself. Four large lamps were lit in the court of the women. While the Levitical orchestra played, and smaller torches were lit and held aloft, there was dancing and the singing of praises.

And Jesus said, “I am the light of the world. Whoever follows Me will not walk in darkness, but will have the light of life.” This saying – used often in the Old Testament- highlights Jesus’s role as the Messiah and Son of God. The coming Lord would be a “light for His people and for the whole world.” (Isaiah 50:19-22, Psalm 21:1, Psalm 119:105)

His reference to “following Him” (fully and completely) and not “walking in darkness” alludes to the pillar of fire in the wilderness that led the Israelites at night and protected them. (Exodus 13:21)

What a startling announcement!

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John 8:13-20.

Again the Jews argued with Jesus concerning testifying about Himself, which does NOT verify truth. But Jesus says, “In your Law it is written that the testimony of two people is true. I am the one who bears witness about myself, and the Father who sent me bears witness about me.”

“Where IS your Father?” they asked in scorn.

“You know neither my Father nor me. If you knew me, you would know my Father also.” Jesus was saying that even though they were priests and teachers of the Law, they did not KNOW God. If they did, they would welcome Him as God’s Messiah.

John comments that, even though Jesus was teaching openly, NO ONE ARRESTED HIM. Why? Because “His hour” had not yet come.

Reading the Gospels in 2026 (7/8) John 7:45-52

Jul8

Read and believe in Jesus

“No one ever spoke like this Man.” John 7:46.

The Gospel according to John

REVIEW – Jesus uses the tradition of drawing and blessing the water as an opportunity to draw the people towards Him and eternal life. Jesus calls out for the spiritually “thirsty” to come to Him (much like He said to the Samaritan woman in chapter 4) and to spiritually “drink” rivers of “living water” in their souls, quenching their spiritual longings. Many called Him the Prophet or the Christ after this. Others reminded them that the Messiah came from Bethlehem, not Galilee. As with today, there are mixed understandings about Jesus.

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John 7:32 with 45-52.

Before Jesus’s invitation to come to Him at the water ceremony, while Jesus was still teaching in the temple courtyard, the Sadducees and Pharisees had sent officers (the temple guards) to arrest Him. (vs 32). However, after the appeal to thirsty people to come to Him for refreshment, the guards couldn’t act. Some obviously were moved by Jesus’ words. Perhaps a few even felt drawn to his simple, sincere appeal.

Back at temple headquarters, they reported, “No one ever spoke like this man.”

The religious leaders were furious. “Have any of (us) the authorities or Pharisees believed in Him!!?? This crowd – that does not know the law (like we do) – is accursed!”

That’s when Nicodemus (a Pharisee himself), who had gone to Jesus at night, way back at the beginning of Jesus’s ministry (John 3), said, “Does our law judge a man without first giving Him a hearing and learning what He does?”

This was perhaps the beginning of Nicodemus’s turning to Jesus. HE had given Jesus “a hearing” and “had learned” a bit about what He did. He didn’t fully understand the “new birth” by the Spirit that Jesus spoke of, but it had struck a chord in his soul. Later this man would turn completely – if silently – to the Lord, and help Joseph bury Jesus’ body after the crucifixion.

But now, his fellows in the Sanhedrin riled on him, insinuating that he was unlearned, even stupid, like the Galileans. “Are YOU from Galilee too? Search and see that no prophet arises from Galilee.”

Ah, the ignorance of the ultra-learned.

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(LORD, keep me from pride and pre-judgment.)