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Reading the Gospels in 2026 (11/6): Matthew 15:21-39.

Nov6

Read and Believe in Jesus.

“O woman, great is your faith! Be it done for you as you desire.” Matthew 15:28

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REVIEW – Once again, the Jewish religious leaders from Jerusalem came to wrangle with Jesus about points in their “traditions.” They followed these more closely and faithfully than they did the very Mosaic Law. (And Jesus pointed that out plainly and firmly, calling them hypocrites.)

After that, Jesus plainly told them that it was what came OUT of their mouths (sins originating in their hearts) that defiled them, not any possibly “dirty” food that went INTO their mouths from improperly (to them) washed hands. Heart attitudes matter to God. HE can see them. People can only see the outside actions and pious words…but that’s what the Pharisees cared about most.

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(NOTE: This reminded me of David’s prayer in Psalm 19:14. “Let the words of my mouth and the meditation of my heart be acceptable in Your sight, O LORD, my rock and my redeemer.”)

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Matthew 15:21-28.

Jesus was probably so disgusted with the Jewish leaders’ “man-pleasing” ways, and their growing animosity towards Him, that He decided to “leave the country” for a while. He and the disciples traveled northwest from the Sea of Galilee to the coast and north into Syro-Phoenicia.

Verse 21 says that He “withdrew” to that area, which usually meant Jesus wanted “alone time” with His Father, or with His disciples. (In this case, it also meant that Jesus was withdrawing from His ministry in Galilee.)

But quiet time was not to be so, for “Behold, a Canaanite woman from that region came out and followed Him, crying, ‘O Lord, Son of David; my daughter is severely oppressed by a demon!'”

This gentile woman knew who Jesus was. Calling Him “the Son of David” meant she was calling Him “Messiah.” Okay, now, lest you think Jesus was rude, or worse, cruel, understand that He was teaching his disciples something while also drawing out this woman’s faith.

(Often our prayers seem rebuked or to fall on deaf ears, but take heart from this woman, and persist.)

Jesus did not answer her a word. He seemed to ignore her, even turning His back on her.

“Send her away,” begged the disciples, “for she is crying out after us.”

Jesus replied as if to them, but so that the woman could hear, “I was sent only to the lost sheep of the house of Israel.”

The disciples were about to take that as a “Yes” and send her away when the woman came, knelt before Jesus, and spoke to Him directly. “Lord, help me.”

Jesus answered, perhaps still speaking over her head to the men standing around, “It is not right to take the children’s bread and throw it to the dogs.” Wow! That seems harsh, but watch how this determined woman persists.

“Yes, Lord, yet even the dogs eat the crumbs that fall from their master’s table…” (Was there a light in her eyes? Did a small smile play on her lips as, with her head bowed, she waited for His answer?)

Then Jesus turns fully to her, “O woman, GREAT is your faith! Be it done for you as you desire.”

And as the woman would discover minutes later, her daughter was healed instantly.

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How is it that the two people whom Jesus exclaimed over for their “great faith” were a Roman Centurion and a Canaanite woman? Both Gentiles. And both of them accepted the authority of Jesus’ WORD to heal from a distance.

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Matthew 15:29-31.

Later, Jesus and the disciples traveled north from Tyre to Sidon, and then cut a wide path around the eastern shore of Galilee to the southern area of the Greek Decapolis (Mark 7:31). (This is where the demoniac was freed and pigs went off cliffs into the sea.)

That southeastern side of the Sea rose into mountains, and Jesus went up into one of them and “sat down.” (A sign of a teacher ready to teach.) Great crowds came to Him from this area. And He also healed the lame, the blind, the crippled, the mute, and many others who were brought to Him. The crowd was filled with wonder, and they glorified “the God of Israel.”

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Matthew 15:32-39.

Then comes a story so familiar we might think that Matthew is repeating himself. But no, this miraculous feeding of a great crowd is a different occasion. (See Mark 8:1-10)

These folks sat on “the ground,” whereas the people sat on “green grass” in the feeding of the 5000. (This was later in the year.)

Here the disciples collected SEVEN (not five) loaves, and A FEW (not two) small fish for Jesus to bless, break, and pass to the people.

And finally, the disciples collected seven LARGE baskets of leftovers after everyone ate their fill. In the feeding of the 5,000, the disciples collected twelve LUNCHBOX-SIZED baskets.

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(Later, in tomorrow’s reading, we’ll see that Jesus quizzes the disciples on the TWO feedings of crowds, getting the details exactly right, and admonishing them for having “little faith.”)

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For now, after sending the full and physically healed crowd away, both HE and the disciples got into the boat and crossed the Sea of Galilee. This time, they came ashore even further south than Gennesaret, at Magadan (or Magdala), the town where Mary Magdaline was from, although we don’t learn any of her details.

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Jesus ended His ministry in Galilee with that feeding of the 5,000. Now he’s ended his ministry in the Gentile regions with the feeding of the 4,000. After this (Peter’s confession and the transfiguration), Jesus will set His face “like a flint” toward what awaited Him … in Jerusalem.

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Reading the Gospels in 2026 (11/4): Matthew 14:22-36.

Nov4

Read and Believe in Jesus.

“Take heart; it is I. Do not be afraid.” Matthew 14:27b

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REVIEW – After hearing about John the Baptist’s death, Jesus withdrew in a boat to a desolate place. But the needy crowds found Him there and came with their sick, lame, and possessed. Jesus set aside His grief for John and, with a compassionate heart, met the people’s needs. As evening neared, His disciples suggested sending the crowd away to get food in nearby villages. But Jesus miraculously fed them with one boy’s lunch.

Five thousand plus people were fed with only five barley loaves and two small fish, with enough leftovers for the disciples. Jesus sensed the groundswell of decision – to make Him king right then and hastily sent the disciples away in the boat while firmly dismissing the crowd.

THEN He went up into the hills for a time of prayer… until 3:00 in the morning, to be exact.

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Matthew 14:22-25.

Meanwhile, the disciples had been struggling against that always-contrary Sea of Galilee. After hours, they were barely halfway home, and tired of rowing “in place.”

Jesus finished praying, refreshed in His spirit, and “saw” them miles away, tired and discouraged. And like He does for us today, He went to them.

He just walked down that mountain, across the beach, onto the water, and out to their boat!

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Matthew 14:26-32.

As the disciples rowed against the wind and waves, with the bow of the boat behind them facing their destination, they faced the land where they’d left Jesus.

Who, I wonder, first saw “something” upright on the waves approaching them in the dark?

Who pointed and called out, “A GHOST!!!!”

Did they freeze in fear, or row faster in panic?

Jesus did not leave them to their terror. Immediately He called out, “Take heart; it is I. Do not be afraid!”

Perhaps they believed; perhaps not. That VOICE! But… walking ON THE WATER???

Compulsive Peter called out, “Lord, if it IS You, command me to come to You on the water.”

“Come.”

Peter had asked, dared even, that the Lord, if it WAS the Lord, to bid him go to Him. Now it was up to Peter. Without much thought (as usual), Peter swung a leg over the side of the boat, transferred his weight outward, swung his other leg out and … stood on the water.

On top of the water.

Staring at Jesus, whose welcoming hand was outstretched toward His impulsive disciple, Peter took a step. Then two, three, five.

He was walking on the… WATER??? Peter looked down at the transparent path and began to sink.

“LORD, save me!”

The faith to dare, and the faith to call for help. A good example to us in our faith endeavors.

Jesus immediately stretched out His hand and took hold of Peter, saying, “O you of little faith, why did you doubt?”

Together, they walked on the water back to the boat, which was filled with men whose mouths were agape in wonder. As soon as Jesus touched the side of the craft, the wind ceased and the water stilled. Peter scrambled in, and Jesus lightly sat and swung His legs inside with His men.

All who were in the boat turned and worshiped Jesus, saying, “Truly You are the Son of God.”

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Matthew 14:34-36.

They came to shore at Gennesaret, at the widest point of the Sea on the west, about five miles south of Capernaum.

Nevertheless, the men of that place recognized Jesus and spread the news around the area. Soon all who were sick came and implored Him to but touch the fringe of His prayer shawl.

And as many who did so were made well.

What faith! Compare theirs to that of His hometown of Nazareth….

Reading the Gospels in 2026 (10/30): Matthew 13:53-58.

Oct30

Read and Believe in Jesus.

“He did not many mighty works there, because of their unbelief.” Matthew 13:58.

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REVIEW – Jesus reviewed the meaning of the wheat/weeds parable for His disciples, and then spoke three more short parables to them alone. His kingdom of heaven will be found by those who seek it and truly want it, like the man who found treasure in a field and the merchant who found the best pearl ever. Both sold ALL they had to buy that most valuable thing.

(Compare that to those men who wanted to follow Jesus (Matthew 8): Both turned back after one discovered Jesus had “no place to lay His head,” and the other wanted to receive his inheritance first.) No, Jesus’ kingdom (our salvation) has to be more precious than anything else.

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Matthew 13:53-58.

After talking in word-pictures to the crowds and then to His own disciples, Jesus seems to have wanted “some space.” He and the Twelve walked the 20 miles to Jesus’ own hometown of Nazareth.

Once there, He went into the synagogue (so familiar to him since He was a boy) and taught the people from that day’s scripture reading. They were astonished!

Then came the questions and the unbelief.

“Where did this man get this wisdom and these mighty works?”

“Is this not the carpenter’s son?”

“Is not his mother called Mary?”

“Are not his brothers James and Joseph and Simon and Judas?”

“Are not all his sisters with us?”

“Where then did this man get all these things?”

And these people, who were only a few minutes earlier “astonished” at Jesus’ teaching, are now “offended” by Him.

How sad this must have made Jesus. Isn’t it our family and close friends that we want most to hear the Gospel and believe unto salvation? The people who knew Jesus the best rejected Him as a charlatan, a kid playing games.

Sadly, the proverb Jesus quoted was true: “A prophet is not without honor except in his hometown and in his own household.”

And Jesus did not do many mighty works there because of their unbelief. Some of the sick, possessed, lame, blind, and at death’s door … STAYED that way when Jesus left. How sad!

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(LORD, increase our faith! We know that faith comes by reading Your Word, so stir our hearts to delve deep into the truths and depths of our Bible reading, seeking YOU, seeking wisdom, guidance, and help. We DO believe … help our unbelief!)

Reading the Gospels in 2026 (10/16): Matthew 10:1-20.

Oct16

Read and Believe in Jesus.

“Do not be anxious about how you are to speak or what you are to say, for what you are to say will be given to you in that hour.” Matthew 10:19

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REVIEW – As Jesus ministered in Capernaum, the crowd followed; people with illnesses were brought to Him, and seeing their faith… He healed them all. A few days before, Jesus had healed those demon-filled men in Gadara. In response to questions, He taught about His kingdom. It was almost as if He was giving His disciples an “example.”

At the end of yesterday’s reading, we saw a brief summary of His work. 1) He went throughout all the cities and villages, 2) teaching and proclaiming the Gospel of His kingdom, and 3) healing every disease and affliction. He saw the people as sheep without a shepherd and had compassion on them.

Then, He spoke specifically to His disciples. 1) The harvest is great, 2) the laborers are few. 3. Pray earnestly to the Lord of the harvest to send out laborers into the harvest. And in today’s reading, Jesus does just THAT.

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Matthew 10:1-5a.

Jesus now specifically calls twelve men from the many who are still faithfully following Him to be His Apostles (sent-out ones). He gives them divine authority to do the very things He has been doing, because this will be their work after He is gone – to spread the Gospel, followed by signs and wonders as proof of their apostleship.

They will have authority over DEMONS, and power to HEAL every disease and affliction. (If you read through Acts, you will see this happening too.) At the end of today’s passage, you will see that they will have the Holy Spirit’s help in WHAT to say and HOW to say it.

See how Matthew lists the disciples in pairs. Did Jesus send them out this way? (If so, it’s very interesting to consider who went with whom.) Or was this simply an easier way to memorize their names?

  • Simon, who is called Peter, and Andrew his brother,
  • James the son of Zebedee, and John his brother,
  • Philip and Bartholomew,
  • Thomas and Matthew, the tax collector,
  • James the son of Alphaeus, and Thaddeus,
  • Simon the Zealot. and Judas Iscariot, who betrayed Him.

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Matthew 10:5-15

Jesus sent these men out FIRST to the “lost sheep of the house of Israel.” Even later, Paul, the apostle to the Gentiles, went to Jews first, then the rest of the world.

They were FIRST to preach that the kingdom had come (in Jesus). They were to HEAL the sick, RAISE the dead, CLEANSE lepers, and CAST OUT demons to verify their message. And they were to go only where the message was accepted. They were not to receive pay, only ‘room and board.’ If the people rejected their message, they were to abandon that work and go on to another.

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Matthew 10:16-20.

This warning and challenge from Jesus will stretch far beyond the days in which He spoke them, into the time after the Church’s birth at Pentecost, and even into our day.

“Behold, I am sending you out as sheep in the midst of wolves … so, be wise as serpents and innocent as doves. Beware of men, for they will deliver you over to courts and flog you in their synagogues, and you will be dragged before governors and kings for my sake, to bear witness before them and the Gentiles.”

And then comes the encouragement and promise.

“WHEN they deliver you over, do not be anxious how you are to speak or what you are to say, for what you are to say will be given to you in that hour. For it is not you who speak, but the Spirit of your Father speaking through you.”

That was probably more than what they wanted to hear as they set out in pairs for the towns in Galilee. But certainly, as these men later scattered throughout the then-known world (and were martyred for their Lord), they would remember Jesus’ words and stand with faith and courage.

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Reading the Gospels in 2026 (10/14): Matthew 9:1-17.

Oct14

Read and Believe in Jesus.

“I came not to call the righteous, but sinners.” Matthew 9:13b

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REVIEW – As Jesus left the crowd to sail across the Sea, two men ran up and pledged to follow Him. But they were soon found to be all talk and no commitment. On the SE shore of Galilee, Jesus found two more men, desperately consumed by demons who were tearing them apart. Jesus freed them from their possession, and they spread the news of Jesus’ work throughout their land. Two men on opposite ends of Jesus’ journey, so different in their background, current life & possessions, and dedication to Him.

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Matthew 9:1-8.

Back across the Sea, Jesus entered Capernaum again, and immediately some people brought a paralytic to him. When Jesus saw THEIR faith, He turned to the man on the bed. Seeing his deepest need, Jesus spoke aloud, “Take heart, my son; your sins are forgiven.”

How did the paralyzed man react to this inner cleansing? We’ll never know, because right then some religious leaders stepped forward and accused Jesus. ‘This man is blaspheming!”

Jesus, knowing their thoughts, said, “Why do YOU think evil in your hearts? Which is easier to say, ‘Your sins are forgiven,’ or ‘Rise and walk’? “But that you may know that the Son of Man has AUTHORITY on earth to forgive sins…” And here Jesus turned to the cripple and said, “Rise, pick up your bed and go home.”

And the no-longer-paralyzed man got up and went home (healed and forgiven!). When the crowds saw this (no mention of the religious leaders’ reactions), they were afraid and GLORIFIED GOD, who had given men such authority

The religious leaders thought they had no sin; they practiced a righteousness far beyond what God asked… at least in their own eyes. Jesus had not come for such men (or women) as these. They were the kind of pompous men who had already “received their reward.”

No, Jesus had come to save those who recognized their sin and helplessness, personified in the paralytic whose sin tormented his mind. Their seeking Him and their faith received a “reward” from Jesus: forgiveness of sin and relief from their body’s pain.

Who went away from this scene rejoicing, do you think?

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Matthew 9:9-18.

Then, just like that, Jesus walked past the Roman tax booth where Matthew sat, stylus and scroll in hand. Had HE witnessed the paralyzed man healed and forgiven? Was his heart also wretched with sin, with betrayal of his people and his God? Did his eyes meet Jesus’ as the Son of God approached? Were Jesus’ words filled with tender compassion?

“Follow me,” Jesus said.

And Matthew rose (left all) and followed Him. (Just like the fishermen before him.)

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Like another tax collector saved by the Lord Jesus (Zaccheus), Matthew held a dinner party to honor his new Master and invited all his tax-collector friends. “Listen to this man! Hear his healing words! He has come from heaven for men like us! He will forgive!”

What a joyous dinner!

But outside, some grumbled. They were the very ones who griped at the paralytic’s forgiveness. “Why does this man eat with tax collectors and sinners?” (They might have smelled that good lamb roasting and the garlic-onion-lentils … and were a bit jealous.)

Jesus heard and answered them with a couple sayings of the day. “‘Those who are well have no need of a physician, only those who are sick.’ Go and learn what this means: ‘I desire mercy and not sacrifice.’ For I came not to call the “righteous”, but sinners.”

Did they read up on what the ancient Rabbis had said, or did they simply disregard everything but their own disdain of this simple Teacher from Nazareth?

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Matthew 9:14-17.

Another accusatory question, this time from John the Baptist’s disciples. “Why do WE and the Pharisees fast, but YOUR disciples do not fast?” (First of all, why were John’s disciples partnering with the uber-strict Jewish leaders? John had once called these self-righteous men “a nest of vipers!’)

All Jews were required by God to fast ONCE PER YEAR, on the Day of Atonement (Yom Kippur). That’s it, barring a national emergency.

Over the years, tradition and rabbinic law added 5 or 6 more to commemorate tragedies like the destruction of the Temple and exile to Babylon, etc. The Pharisees fasted ONCE OR TWICE PER WEEK to “parade” their piety. God NEVER asked for this.

(Now there is nothing wrong with your fasting and praying for special reasons in your own life. Do this in private and as unto God. Matthew 6:16-18)

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Jesus answered them with three illustrations they would recognize. (But would they understand?)

1. No guest fasts as long as “the Bridegroom” is with them. (Jesus). But when the Bridegroom is “taken away from them,” then they will fast (and mourn). Jesus is hinting at his own execution.

2. Again, take a favorite old robe with a big rip in it. (The Pharisee’s old way of striving to please God by works.) You don’t stitch a new piece of material to it. Everyone knows that wool shrinks at the first few washes. The old garment is dormant, but the new piece will shrink and tear the robe even more.

The Pharisee’s old way of striving to please God by works must give way to the new, living way of faith that Jesus teaches.

3. The new wine, which expands as it ferments, will not work in an old, stiff wineskin, but will tear it so it cannot hold the precious drink of joy. New wineskins (a new way of faith) are needed to hold the new “saved by faith alone” teachings Jesus brings.

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Now whether they understood these illustrations is debatable. Some might see that Jesus was showing them a new way, prophesied by the prophets of old … and follow Him. Most will have their thinking confused, and their anger magnified.

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Reading the Gospels in 2026 (10/13): Matthew 8:18-34.

Oct13

Read and Believe in Jesus.

“Teacher, I will follow you wherever You go.” Matthew 8:19.

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REVIEW –

The Sermon on the Mount revealed that no one could enter into Jesus’ kingdom of heaven by being “good” or doing “good works.” All of them (and we) are sinners, and no matter our attempts and desires to live righteous lives, we can’t. Not even the uber-pious religious leaders could. There must be another way. The desperate leper and the important Centurion pointed to it. It is by faith in Jesus.

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Matthew 8: 18-22.

From His descent down the mountain until late that night, Jesus had been non-stop meeting the needs of the sick, disabled, and demon-possessed, with only a short meal break that Peter’s mother-in-law made.

Early the next morning, Jesus hoped to escape the crowd for some quiet time with His disciples and headed to the boatyard with them. But the masses followed him, with outstretched hands and loud pleas. As Jesus stepped into one of the boats (possibly Zebedee’s), a man called out.

“Teacher, I will follow you wherever you go.”

Perhaps the man even followed them toward the boat. But Jesus stopped and said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay His head.”

Whoa! The man must have hesitated and thought about that. Did he really want to give up his nice home on the hill beside the Sea, with the wonderful view? Did he want to give up his daily meals and nightly bed? Um… nope. He turned back.

Jesus hesitated again when another man ran up and said to Him, “Let me first go and bury my father!”

“Follow me … and leave the dead to bury their own dead.”

Wow, that sounds harsh. But in this case, the man’s father wasn’t even dead yet. He probably was still in good health. What the phrase “bury my father” meant was that the man wanted to go home and make sure he got his inheritance when his father did die. THEN, with his inheritance settled, he’d go find Jesus… Or maybe not.

Jesus was asking which was more important to the man. His “stuff” or Himself.

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Matthew 8:23-27.

Jesus finally climbed into the boat with the others, and maybe John and James pushed off before jumping in too. They began rowing out of the harbor into the blue Sea of Galilee. The peace and quietness was wonderful.

Maybe Jesus commented on the things He’d just said to the would-be followers. Maybe He commended these men for leaving “all” to follow Him.

Eventually, Jesus’ exhaustion took over, and He lay down on the bench at the back of the boat. The men rowed on, talking in low voices so as not to disturb Him.

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And then the storm arrived. That deceptive Sea!! A bit of wind and then a gale. A ruffle on the water, and then it was pouring over the sides. They rowed hard and bucketed out the Sea. And the Sea began to win!!

“SAVE US, LORD! WE ARE PERISHING!” they screamed over the noise of wind and water.

Jesus woke up. (By their calls, not by the storm.)

As the wind whipped His hair and robe, and the water drenched Him, He called, “Why are you afraid, O ye of little faith?”

Then He turned and spoke to His creation, perhaps scolding it as He would a child. “Stop it, now!” Instant obedience. “Yes, Master.” And there was a great calm.

Of course the disciples were “totally wowed!” “What sort of man is this, that even winds and sea obey Him?”

They were about to learn a bit more about the power in His Words.

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Matthew 8:28-34.

Eventually they pulled ashore in the country of the Gadarenes, at the South-Eastern side of the Sea of Galilee. The people of Gadara were Greek-influenced Gentiles (hence the pigs, later). The land in that area was mountainous and came sharply down to the sea. Archaeologists have found several graveyards there.

They had barely had time to pull the boat onto the land and secure it when a pair of demon-crazed men came running and screaming towards them out of the tombs.

WHOA!! The disciples probably wanted nothing more than to get back into the boat and push away… facing a storm rather than these crazies!!

(NOTE: Mark and Luke mentioned only one demoniac. He was probably more aggressive than the other.)

Jesus stood firm. He was the Son of God; who or what did He fear? The super-aggressive demoniac slid to a stop bare inches from Jesus, squirming and contorting and growling.

Finally he shouted, “What have you to do with us, O Son of God? Have You come here to torment us before the time?”

He writhed and twisted but finally screamed out, “If you cast us out, send us away into the herd of pigs.”

“GO!” said the Lord of the Universe.

The Legion of demons (between 4,000 and 6,000) left the tortured men, clamored into the pigs, and promptly drove them down the steep hill and into the deep end of the Sea.

The disciples stood aghast, the boat’s rope still in their hands.

The herdsmen yelled with fear, threw down their staffs, and fled into the city, returning with a crowd. The crowd had heard all that Jesus had done from the shepherds, ESPECIALLY what happened to the demon-possessed men.

They begged Jesus to — no, not to stay and teach & heal them — but to LEAVE!

And so He did, returning to Capernaum. (Matt. 9:1)

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Jesus had come all that way to minister to two men. Just two. But in the other Gospel accounts, we know that the miracle was both seen and told throughout the region by those two. TWO devil-possessed men, converted by the power of Jesus’ word, evangelized a REGION. (Read Mark 5:18-22)

Compare these two men with the wannabe followers who had earlier turned back. (Vss.19-22)

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Reading the Gospels in 2026 (10/12): SPECIAL. (Regular study follows)

Oct12

SPECIAL recap and thoughts on the Sermon on the Mount before today’s Reading in Matthew 8 (next blog post).

Read and Believe in Jesus.

“For I tell you, ‘unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven’.” Matthew 5:20.

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At first glance, Jesus’ Sermon on the Mount seems like living a “good” life with all the blessings that follow. In fact, Jesus’ first words were “Blessed are…” Then He looks at the crowds and says, “You are the salt of the earth” and “You are the light of the world.” Later, He assures them that their Father knows all their needs and will supply them.

Jesus’ kingdom sounds pretty nice. Let’s all join!

But look deeper. Jesus says the “blessed ones” are only those who humble themselves, mourn for their sin, seek God and His righteousness, are merciful and peacemakers. And especially, they are ‘pure in heart‘.

Salt may be diluted with the dirt around it and become useless. Light can be hidden.

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HIS kingdom people must not only avoid murder, adultery, flippant divorce, and casual oaths. No, they must not be angry with a brother, or even call him a derogatory name. They must not look on a woman with lust in their hearts. They must hold marriage sacred, as well as the oaths they make. And Kingdom people must LOVE both their friends AND their enemies, even to the point of graciously praying for them.

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Jesus says they must be PERFECT, even as their heavenly Father is perfect. PERFECT!!!

They must not be like the Pharisees and “practice their righteousness before others.” NO! If they want to enter the kingdom of heaven, their righteousness must EXCEED that of the religious leaders who make a show of following the ‘letter’ of the law but miss its heart altogether.

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Those who desire to enter Jesus’ kingdom must have their treasures and their hearts in heaven. They must FIRST seek God and HIS righteousness.

They must not be hypocritical in their love and service to others; they must be humble.

They must be givers. They must trust God for everything. They must do only good to others. They must enter at the narrow gate and walk the hard way.

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Then Jesus cautions the people sternly. “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven.” “On that day, I will declare to them, ‘I never knew you; depart from me.'”

From blessed to outcast. Why?

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This is the Gospel.

God is holy. He cannot look on sin. (Jesus was born of a virgin, was identified by God as “His Beloved Son, in whom He was well pleased,” and did not sin with any temptation the devil threw at Him.) Jesus is sinless, holy, and God.

But humans from the Garden of Eden are sinful. It’s our nature.

God pronounced a death sentence on sin, so we are doomed without a savior, because there is NO WAY we can be perfect. See Romans 5:23 (For all have sinned and fall short of the glory of God).

God allowed Israel to substitute an animal for that death. If they killed a lamb, goat, pigeon, or bull and presented the blood to God, He would “overlook” their sin. The blood represented the creature’s life. But it was temporary.

God promised a Savior who would take away the sin of the world. That Savior was to be Jesus. He would be killed, like that sacrificial animal bearing our sins, and lifted up on a cross, there to be forsaken by God. Why? Because Jesus represented all the sin of every person who would believe on Him through the ages. HE, the sinless Lamb, became sin for us. (2 Cor. 5:21) And God looked away.

But God also ACCEPTED this sacrifice as the atonement for our sins. And He proved His pleasure in the work of His Son, Jesus, by raising Him from the dead and later welcoming Him back into Heaven and onto His throne.

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This is the Gospel. Holiness. Death. Faith. Atonement/forgiveness, Eternal Life.

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In studying John, we saw repeatedly that anyone who came to Jesus in faith would not be lost, and He would raise them up (resurrection) on the last day.

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Soooo, what has this to do with the Sermon on the Mount?

The sermon proves to Jesus’ followers that THEY cannot save themselves in any way.

The standard is PERFECTION; their righteousness had to be GREATER than the Pharisees’. Impossible to do by themselves. They needed a Savior. And they needed to BELIEVE in Him.

NEXT… we will see that the first thing Jesus does when He finishes the Sermon and comes down from the mount is highlight two individuals who exhibited FAITH.

Without FAITH, it is impossible to please God. Hebrews 11:6.

For by grace you have been saved through FAITH. And this is not your own doing; it is the gift of God, not a result of works. Ephesians 2:8-9.

For with the heart one BELIEVES and is justified… Romans 10:9a.

Therefore, since we have been justified by FAITH, we have peace with God through our Lord Jesus Christ. Romans 5:1.

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So, to sum up. Jesus’ Sermon on the Mount showed Israel their sin and their hopelessness before a holy God. Then He would show Himself as “the Way.” (Nobody comes to God except through Jesus and His death.)

People could believe on Jesus before the cross. They would have to see their need as a hopeless sinner, and Jesus as the Way.

Later Jesus would tell them that He was the Good Shepherd and would “lay down His life for them.” He would also tell them that “No one TAKES my life. I have the authority to lay it down, and I have the authority to take it back up again.”

And several times, Jesus told His close followers that in Jerusalem He would be tortured and killed, but He would be raised on the third day.

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Read and Believe in Jesus.

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Reading the Gospels in 2026 (10/1): Matthew 6:5-18.

Oct1

Read and Believe in Jesus.

“When you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.” Matthew 6:6

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REVIEW – The first of Jesus’ three warnings against hypocrisy in a believer’s life was about charitable giving. Yes, this is a good thing. Many people are needy and poor, and a believer who has been blessed by God with so great a salvation, not to speak of material things, should be willing to bless others with their help and finances.

But the WAY we give is also important. Jesus condemns those who make a show of it, who want people to see and praise them for it. These folks get their reward right then. God’s way is to give secretly and humbly. HE will see this and reward us.

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Matthew 6:5-8.

“When you pray, you must not be like the hypocrites.”

Jesus warns us against hypocrisy in prayer. It’s hard to imagine this sin showing up in such a sacred action as communing with our heavenly Father, but Jesus says “when,” not “if,” it does. We’re sinners, so I guess we should expect our hearts to be tempted in this way. So how can we tell if our hearts are not right, even when we pray?

“They love to stand and pray in the synagogues and at the street corners…”

There’s nothing wrong so far. We can stand to pray in church and Bible study meetings; we can even stand on a street corner and pray. Before the broadcast media we have today, street preachers often prayed and preached on street corners. It’s not the action, but the heart attitude.

“…that they may be ‘seen’ by others.”

Seen by others as ‘pious’. Seen by others as way ‘more righteous’ than any of them. Seen and even praised for their ‘dedication to God’. THIS is what Jesus condemns. This is what will NOT be rewarded.

“But when YOU pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who SEES in secret will reward you.”

Let’s make our prayer time private, between only the Lord and ourselves. Others need not see or hear our groaning, weeping, confessing, or thanking God. Alone with the Lord, we can pour out our hearts’ longings, fears, and disappointments. We can earnestly intercede for a friend or family member. We can also engage in joyous, exuberant praise.

See how honest this is? If we look for man’s praise, we could never speak to God in this way. (And He won’t respond anyway.)

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.What is the other way that Jesus says we are hypocrites in prayer?

“When you pray, do not “heap up empty phrases” as the Gentiles do, for they think they will be heard (by God) for their “many words.” Do not be like them.”

This is basically being in love with our own words. When we do this, we are really praying to ourselves, admiring how we say it, marveling at our lofty, theological speech, how beautiful and poetic it sounds. And if others hear these “great” words, all the better!

Example: The Pharisee’s prayer in the temple in Luke 18:9-14:

“ The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all that I get.’”

This man was praying to himself, and to the people around him, while the “tax collector,” whom he considered a great sinner, prayed off in the corner to God alone. “God, be merciful to me, a sinner.” Whose prayer was “rewarded?” Jesus said it was the tax collector who went home justified.

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Matthew 6:9-13.

Then Jesus teaches His listeners, those who are following Him, His disciples… HOW to pray. “Pray then like this:”

The following words are so familiar to us, we could probably recite them in our sleep. But Jesus says this is the WAY believers are to pray. (NOT the actual same words.)

Notice first, the prayer begins with praise to our Father in Heaven, unlike how that Pharisee began.

“Our Father in heaven, hallowed be your name…” Hallowed means “holy,” set apart. Psalm 111:9b says, “Holy and awesome is His name.”

We might begin our praying with these words. Dear God (or Father in heaven), “Your name is holy and awesome!” Then continue with the praise for Him that wells up in your heart.

If you need help, many of the Psalms praise the Lord beautifully, including more in Psalm 111. “Great and wonderful are Your works.” “Your righteousness endures forever.” “You are gracious and merciful.” “You remember your promises forever.” “Your word is trustworthy.” “You sent redemption to your people (Jesus).”

You could spend an hour this way in praise – in your room, with the door shut, alone with God.

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“Your kingdom come, your will be done, on earth as it is in heaven.”

Before you put ONE REQUEST into your prayer, acknowledge that you willingly submit to all God’s purposes and plans for your life – for HIS glory.

Remember how Jesus prayed in Gethsemane? “Nevertheless, not MY will, but YOUR will be done.”

Remember also Roman 8:28. Perhaps even pray it: “Father, I know that, because I love You and You have called me according to Your own purposes, all things will work together for my good, even the things I consider trials. I trust You in this and submit to Your perfect will.”

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NOW that our minds and spirits are willing for God’s will in our lives, we can offer our requests, both for ourselves and for others. We can also confess our sins against Him and others, assured that He will hear and forgive, for He has promised. (1 John 1:9)

“Give us this day our daily bread, and forgive us our debts (sins), as we also have forgiven our debtors.”

See how THIS humble prayer is so opposite the prideful, boasting words of the Pharisee?

“And lead us not into temptation, but deliver us from evil.”

We KNOW, that our holy God does NOT tempt us to do evil. (James 1:13), but He WILL allow situations where evil is present to tempt us, teach us, and strengthen (or humble) us.

Remember Job (Job 2:9 – allowing Satan to hurt Job in every way but death).

Remember Peter. (Luke 22:31 – allowing Satan to “sift Peter like wheat.”)

Of course, we don’t WANT these trials and may pray not to experience them, but God knows what is best for our spiritual growth. He may allow trials that hurt and seem like evil, but KNOW that He is faithful and…

“He will not let you be tempted beyond your ability, but with the temptation He will also provide the way of escape that you may be able to ENDURE it.” And ultimately HE will receive the glory for our growth in holiness.

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Matthew 6:14-15.

Then it seems, Jesus goes back to expand on one point in that sample prayer. Forgiving others. “Or else… God will not forgive you.”

Yep, that’s a hard one. WE feel hurt, defiled, ridiculed, belittled, etc., etc., etc. WE want revenge. We do NOT want to forgive others (in our natural flesh). Even as believers, who have been washed in the cleansing blood of Jesus, totally forgiven and bound for heaven, even now, we often hold grudges.

Jesus warns against this, saying if we do, God will NOT forgive us.

WHAT? Does He take back our salvation, our assurance of heaven? NO! That eternal forgiveness is sure.

As with Jesus at the last supper with His disciples, they had been “washed” (saved by faith in Him). They needed only the dust of the world cleaned from their feet. DAILY sins need to be confessed. Grudges need to be released. Reconciliation needs to be made. This clears our heart, and God “washes our feet” so to speak.

Oh, and that feels so good. To be clean!

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Matthew 6:16-18

The third Christian duty – fasting – can also be corrupted by our pride.

Like with giving and praying, our fasting from food (or even other things that are important to us) for the sake of spending more time with our Lord, should be NOT visible to others. We shouldn’t go around with a gloomy face, a hungry look, drab clothing … so that people ask whats the matter, or assume we are fasting and praise us for our “holiness.”

This would be disgusting to God, I would think. No, as with the other things, our fasting should be a secret and precious thing shared only with our loving Father.

Self denial is personified in Jesus.

Let us look to Him always, who, “though he was in the form of God, did ot count equality with God a thing to be grasped,but made Himself nothing taking the form of a servant being born in the likeness of man. And being found in human form, He humbled Himself by becoming obedient to the point of death, even death on the cross.” Philippians 2:6-8.

Reading the Gospels in 2026 (9/24): Matthew 5:17-26.

Sep24

Read and Believe in Jesus.

“I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.” Matthew 5:20

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REVIEW – True disciples of Jesus are “salt” and “light” to the world. Our manner of life, our “attitudes,” and our testimonies should cause others to thirst for Jesus. And by not hiding our faith, either in the world or in our families, we can show others how to find Him.

It’s not that His followers SHOULD BE salt and light; we ARE salt and light. So let’s allow Him to shake us out of our comfort zones, remove our timidness and fears, and change us into bold witnesses for Him.

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Matthew 5:17-20.

The Law.

Does Jesus teach “the Law”?

Now that the Messiah has come, do we ignore the Law?

What was/is the purpose of the law then, and now?

Right off, Jesus makes one thing clear to His listeners. He has NOT come to abolish (get rid of, or nullify) the Law.

Jesus said, “I have not come to abolish, but to fulfill the Law. Truly I tell you, until heaven and earth pass away, not one ‘jot or tittle’ will pass from the Law until ALL is accomplished.”

NOTE: Jots and tittles were the tiny marks that made up the Hebrew letters (like the dots over the i’s and j’s, and the crossing of the t’s in English).

Jesus fulfilled the “moral law” by keeping it perfectly.

Jesus fulfilled the “ceremonial law” by being everything the types and symbols pointed to.

And Jesus fulfilled the “judicial law” by exhibiting God’s perfect justice and ‘paying the wages’ of OUR sin on the cross.

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“Therefore, whoever relaxes one of the least of these commandments and teaches others to do the same, will be called ‘least’ in the kingdom…” and “…whoever does and teaches them will be called ‘great’…”

Don’t ignore God’s law: obey it humbly, and teach it rightly.

And then that shocker!

‘Unless YOUR righteousness exceeds that of the scribes and Pharisees, you will NEVER enter the kingdom of heaven.”

The people saw and heard the religious leaders brag about keeping the last speck of the law (no, going over and beyond it!), and how they paraded their good deeds before all the ‘lesser’ people, even thanking God that THEY were not like those nobodies. How could anyone keep the law better than they?

Jesus saw right through the Pharisees’ shiny facade to the filth and defilement (pride, greed, hate) in their hearts. He would later call them out, comparing them to ‘whitewashed tombs’. No, the people of HIS kingdom were to exhibit true righteousness, which comes from acknowledgment of sin and godly repentance.

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Matthew 5:21-26.

‘You have heard that it was said…”

And now Jesus begins a section of “explaining” the heart and truth of the Law – those parts of God’s word that the Pharisees didn’t “get.” He begins the next six sections in Matthew five with these or similar words, then gives the text from Exodus 20 and Deuteronomy 5.

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“…You shall not murder, and whoever murders will be liable to judgment.” (Exodus 20:13)

Then, Jesus goes deeper into God’s law, revealing the heart attitudes that come BEFORE the act of murder.

“But I say to you that everyone who is ANGRY with his brother… whoever INSULTS his brother… whoever says, ‘You fool!’ will be liable to judgment, and… even the hell of fire.

WOW! Why?

Because those are “murder” in your heart and mouth. It just hasn’t come out in actions.

How often have I been angry with a loved one, insulted them, or called them offensive names!!! Jesus says these are worthy of judgment as much as murder. HIS kingdom is one of meekness, mercy, purity of heart, and a desire to reconcile with others. THIS is the heart of God behind the law.

So what is Jesus’ resolution to these angry attitudes towards others?

Don’t keep on going like nothing is wrong while you seethe inside (or perhaps plot violence!).

Jesus says to “reconcile with your brother and quickly come to terms with your accuser,” and only THEN can you come before Him with a “pure heart” and make your offerings. He will accept them now.

And you won’t end up in the hangman’s noose or in prison with a life sentence.

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(Oh, boy, has this smacked me in the face! I was recently very angry with my husband. I insulted him and called him a fool, in so many words. It has weighed heavily on my conscience. THIS is NOT how I must live in Jesus’ kingdom. Today, when he returns from work, I will apologize, ask for his forgiveness, and reconcile with him. And THEN I will go to my Heavenly Father and do the same.)

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Reading the Gospels in 2026 (9/23): Matthew 5:13-16.

Sep23

Read and Believe in Jesus.

“You are the salt of the earth.” Matthew 5:13.

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REVIEW – The “beatitudes” began Jesus’ well-known Sermon on the Mount. Here He was speaking to His disciples or followers. He’d taken a break from the “healing” side of His ministry and began teaching those seeking His kingdom. Jesus taught the attitudes found in His disciples’ lives. All the attitudes, of course, are mirrored in HIM.

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Matthew 5:13.

“You are the salt of the earth.” How are believers, followers of Christ, the “salt” of the earth? Consider what salt does.

We first think of the flavor that salt adds to our food. Veggies and meats seem “bland” without it. We even sprinkle salt crystals on desserts! People on salt-free or low-salt diets can testify to this aspect! Salt enhances our appetite. It can also make us thirsty and send us to the faucet (or water bottle).

How can our lives glorify God and make people hungry/thirsty for the gospel?

In Bible times (and today), people used salt to preserve food. Salted fish was a staple in people’s diets. Preserved in salt, fish could be kept for those times when the nets were empty. Today, non-Jews eat salt-preserved meats like ham and lunch meats. Some veggies are preserved in brine too.

Christians can sometimes preserve or delay judgment on a nation or a town. Think of how Abraham interceded with God over the wicked city of Sodom. If there were ten righteous people in it, God told Abraham He would not destroy it. Sadly, only one was righteous: Lot lived there, and you know how that ended.

How can our lives and bold testimonies help to preserve our nation or family?

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One other aspect of salt is that it can cauterize a wound and promote healing.

Our lives lived for the Lord Jesus alone can sometimes lead us to hurting, injured people. Our words – even spoken in love, but truthfully – can often cause more pain. But it’s temporary if the person repents and turns to Jesus.

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“But if the salt has lost its savor…” Now, in reality, salt cannot lose its saltiness.

But in the area around the Dead Sea where a lot of salt was mined, the heavy mineral content could leach into the condiment, making it bitter. If that happened, they threw the useless “salt” out into the roadways. It would at least kill weeds. In snowy parts of the world, it is used to melt snow and ice on roadways and help to prevent accidents.

(Father, keep me pleasing to the “taste” of those around me, and help my life and testimony to draw others to seek You.)

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Matthew 5:14-16.

“You are the light of the world.”

Just as Jesus is “the Light of the world,” so should His disciples be. He clearly taught people the way to the kingdom. His “light” revealed His sinless life as the Lamb of God who would take away the sin of the world. His light revealed the “way” to the Father – by believing in His death to pay for our sin, and His resurrection to give us hope.

Our words and lives should do the same … show others the Way.

Notice that in these verses there are two kinds and two places for the light.

The first: “A city set on a hill.” Now, a city in the woods may be hard to find, but not one at the top of a hill. Anyone can see it. And if that city is full of light, it is visible for miles, even (or especially) in the darkness.

This should be us and our testimony. Not hidden, but an open testimony of what Jesus has done for us, shining out to the world around us.

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The second: “A lamp in a house.” Jesus tells us that no one lights a lamp and then puts it under a basket or bowl. What would be the point? No, we put a candle on a lampstand, a mantle, or in the center of the table, so it lights the whole room. Likewise, in our homes and families, and even in our occupations, no one should be unaware of our salvation.

If not by words of testimony, at least by the “attitudes” we live by and the good works we do for His sake. These too will glorify God.

As we do not hide a little clay lamp under a bowl, we should not hide the glorious truth that Jesus has saved us from our sin, the wrath of God, and has promised us an eternity with Him.

What light! Let it shine out! Surely our families will want to learn about it and come to Jesus too!

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