Tag Archive | The Prodigal Son parable

Reading the Gospels in 2026: (5/5) Luke 15:11-32

A 5-day per week study.

May 5 – Reading Luke 15:11-32

Read and believe in Jesus.

“Let us eat and celebrate. For this, my son was dead, and is alive again; he was lost, and is found.” Luke15:24

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The Gospel according to Luke 

Review – Jesus told two “lost and found” parables: a lost sheep and a lost coin, emphasizing the importance of the missing one and the need to restore it.

Today is the third such parable, about a son who was lost and then found, and the great rejoicing that followed.

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Vss. 15:11-12. 

The Parable of the Prodigal Son is very well known and loved.  It’s the longest of Jesus’ parables, and it has several applications.  I always thought “prodigal” meant a wayward son, but the word actually means “recklessly wasteful, extravagant spending of resources without caution.”

It would be like winning the lottery and spending it all on the pleasures you’ve dreamed about without a thought of future responsibility.

In this parable, a man had two sons. The younger demanded to have his inheritance immediately. This would be like a wish that his father were already dead.  It was unheard of and shocking.

But the father did it. He converted 1/3 of his wealth into cash and gave it to the boy. (As the oldest, the other son had the birthright inheritance of two portions (or 2/3 of his father’s wealth. Now, it was ALL his.)

(The religious leaders who so hated the tax collectors that Jesus was associating with were shocked at the younger son’s behavior and saw immediately that he must represent those sinners. THEY, of course, were represented by the faithful, hard-working older son.)

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Vss. 15:13-16.

Jesus continues the story about the fall of the younger son, causing the religious leaders to feel smug and proud that THEY would never do that.

The wandering son journeyed far away (out of his father’s influence) and squandered his inheritance in reckless living. He was living the “good life,” with lots of “fair-weather” friends.  But when the money ran out, he found himself alone and in need.  To top it off, a famine came to that country, and he became hungry.

Desperate, he hired himself out to one of the citizens there, who sent him into the fields to feed … pigs. (super detestable to Jews) Things got so bad that he longed to be fed EVEN THE PIGS’ SLOP, but no one gave him anything.

(Can’t you imagine the pious Pharisees nodding and giving Jesus thumbs-up signs.  This is JUST what that boy deserved.  The tax collectors standing off to the side probably recognized themselves in this parable. So far from God, sinners, unworthy … but with hope.)

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Vss. 15:17-20a.

In that distant land, during a famine, standing in the mud with pigs, this wasteful, selfish younger son “came to himself.”

“How many of my father’s hired servants have more than enough bread, but I perish here with hunger. 

I will arise and go to my father, and I will say to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son. Treat me as one of your hired servants.’”

THIS is a clear picture of repentance.

It’s recognizing the helpless, horrible state that you are in, and that in no way can you help yourself. It’s realizing that you are completely unworthy to be God’s child. Your sin has separated you from Him. But, because you know what kind of God He is – just, but merciful – you have hope.  You will humble yourself and return to Him, and lay your life into His hands, trusting Him.

This part of Jesus’ story probably made the religious leaders a bit uncomfortable.  They might have soothed their thoughts by assuming the father would probably punish the son and put him in the lowest servant position he had. He would have to labor hard and eat little.  THAT would teach him a lesson!

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Vss. 15:20-24.

The skinny, dirty and in rags, son stumbles homeward.  When he is still afar off, barely able to make out the buildings of his father’s property, he sees an image that must surely be a mirage!

His father, with his robes girded up so his legs are free, is running towards him!  And he’s weeping with joy, calling, “My son!  My son!”

How can this be?

Reaching him, the father embraces his son in a hug so genuine, so loving, and soon they both are weeping.

“Father, I have sinned against heaven and before you. I am no longer worthy to be called your son……”

But the father immediately calls for his servants. “Bring the best robe quickly, and put it on him, and put a ring on his hand, and shoes on his feet. And bring the fattened calf and kill it, and let us eat and celebrate!

Or THIS, my son, was dead, and is alive again, he was lost, and is found.”

And they began to celebrate.

(Okay, you know for sure that the Pharisees and scribes did NOT like this ending.  That kid should have been punished severely, not only for stealing his father’s property and wishing him dead, but for his gall in accepting all the prizes and the restored position.  THIS UNFAITHFUL SON DID NOT DESERVE THIS HONOR!

Yes, of course, the sinners and tax collectors who had hopped in Jesus rejoiced at this ending.)

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Vss. 15:25-32.

The religious leaders cooled down when Jesus began with “the rest of the story,” about the faithful oldest son.  HE was the one that deserved praise!

”Now, the older son was in the field, and as he came near the house, he heard music and dancing.  He called one of the servants and asked him what it meant.

The servant said, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.’

As you can imagine, this infuriated the older brother, jealousy raising its ugly head in his heart.  He refused to join the celebration, but remained outside, no doubt pouting.

The father came out and begged him to join in the celebration.  But he would not.

“Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends. But when THIS SON OF YOURS came – who has devoured your property with prostitutes – you killed the fattened calf for him!!!”

(I can imagine the religious leaders, hearing this with their arms crossed on their chests and looking down their noses, totally agreeing with this son.  HE was the faithful one. (Like them.)  It was totally NOT FAIR for the son who wasted all to be honored so. (Like those tax collectors and sinners and gentiles.)

Jesus’ words were gentle as He finished the parable.

“Son, you are always with me, and all that is mine is yours.  It was fitting to celebrate and be glad, for this YOUR BROTHER was dead, and is alive; he was lost, and is found.”

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Lost and found things.  Yes, the 99 sheep, the 9 other coins, and the older son were important and valued. But the lost ones… they (he) needed to be brought back, and then celebrated.  This is the love and mercy of God for lost sinners.

Oh, thank You, LORD!