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Reading the Gospels in 2026 (7/9) John 8:1-20

Jul9

Read and believe in Jesus

“I am the light of the world. Whoever follows Me will not walk in darkness, but will have the light of Life.” John 8:12

The Gospel according to John

REVIEW – The religious leaders in Jerusalem are “foiled again” when the officers they sent to arrest Jesus came back empty-handed. They had been “wowed” by the words that Jesus spoke and couldn’t bring themselves to manhandle Him. The authorities were furious, especially when Nicodemus, one of them, seemed to support Jesus. I can imagine them pulling out their hair in frustration. But … today, they present another scheme to trap Jesus between His teaching/actions and the Law of Moses. Okay, their Sabbath rules ma-a-ay be in the gray zone, but who could question ADULTERY?

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John 7:53-8:2

Some people went home after the water-drawing festivities. Jesus went simply to the Mount of Olives. He could have spent the night with (or without) n the other side of the Mount. Regardless, in the morning He returned to the temple early, sat down, and began teaching the crowds again.

Then an astonishing incident occurred. I always pictured this in a solitary place with only Jesus, the woman, and the group of self-assured scribes and Pharisees. However, it could have happened right in the middle of that crowd that Jesus was teaching. When the Jews pushed the woman forward and announced her sin, the crowd probably pulled back, allowing a clear space around the scene, and quieting down to see what might happen in this drama.

(NOTE: This story is in a sort of parentheses in the middle of the Festival of Tabernacles. Some manuscripts do not include it. Others put it in a different place. However, it’s good to consider the text’s meaning and leave it there. It also shows the frustration of the Jewish leaders at their inability to arrest Jesus.)

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John 8:3-11

A group of fancy-dressed religious leaders brought a struggling woman (possibly not fully clothed) into the courtyard and shoved her toward Jesus..

“Teacher! This woman has been caught IN THE ACT of adultery. Now … in the LAW, Moses commanded us to stone such a woman. (Smirk, smirk.) So, what do YOU say?

They thought they’d trapped Jesus. If He said, “Stone her,” the crowd would have gone into a frenzy. If He gave her leniency, these pompous men would accuse Him of being a law-breaker.

(What “I” want to know is where was THE MAN. If she had been “caught in the act,” it would mean another person was involved. Did the authorities “set it up?” Did they let the man (possibly one of their own) escape? It’s all “fishy” to me. Deuteronomy 22:24 says to bring them BOTH outside the city for stoning. Leviticus 20:10 says, “both the adulterer and the adulteress shall be put to death.” So……)

Jesus said nothing.

He stooped and “wrote” something with His finger on the ground. What, I wonder? A word? A name? A Scripture passage? A squiggle?

“What do you say?” Her accusers asked again. And again.

Then Jesus stood and looked them full in the face (but saw their hearts). “Let him who is without sin among you be the first to throw a stone at her.”

Then He stooped again, and wrote on the ground. What DID He write? Their names? Their sins? Words of compassion that only the woman could see?

When Jesus rose back up, all the accusing men were gone. They had slipped away (ashamed? fearful?) the oldest among them first.

“Woman, where are they? Has no one condemned you?

“No one, Lord.”

“Neither do I condemn you; go and from now on sin no more.”

Jesus knew the Samaritan woman had been married five times and was now living in adultery, and yet He revealed to her that He was the Christ. Jesus healed the cripple at the pool of Bethesda, and told him also to “sin no more.” What mercy and grace. At this point, Jesus had not come into the world to judge and condemn the world, but to give His life to save those who would turn to Him in faith. Surely the Samaritan woman ‘cleaned up her act.’ Did the ex-cripple and this woman turn from their sin for good?

Jesus offers US the same grace and forgiveness, based on His accomplished death and resurrection. Come to Him. Cling to Him. Love Him and serve Him.

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John 8:12

At the end of the Festival of Tabernacles, another “tradition” took place: the lighting ceremony. As with the water drawing tradition, Jesus used this as another metaphor to reveal a truth about Himself. Four large lamps were lit in the court of the women. While the Levitical orchestra played, and smaller torches were lit and held aloft, there was dancing and the singing of praises.

And Jesus said, “I am the light of the world. Whoever follows Me will not walk in darkness, but will have the light of life.” This saying – used often in the Old Testament- highlights Jesus’s role as the Messiah and Son of God. The coming Lord would be a “light for His people and for the whole world.” (Isaiah 50:19-22, Psalm 21:1, Psalm 119:105)

His reference to “following Him” (fully and completely) and not “walking in darkness” alludes to the pillar of fire in the wilderness that led the Israelites at night and protected them. (Exodus 13:21)

What a startling announcement!

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John 8:13-20.

Again the Jews argued with Jesus concerning testifying about Himself, which does NOT verify truth. But Jesus says, “In your Law it is written that the testimony of two people is true. I am the one who bears witness about myself, and the Father who sent me bears witness about me.”

“Where IS your Father?” they asked in scorn.

“You know neither my Father nor me. If you knew me, you would know my Father also.” Jesus was saying that even though they were priests and teachers of the Law, they did not KNOW God. If they did, they would welcome Him as God’s Messiah.

John comments that, even though Jesus was teaching openly, NO ONE ARRESTED HIM. Why? Because “His hour” had not yet come.

Reading the Gospels in 2026 (7/7) John 7:25-44

Jul7

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“If anyone thirsts, let him come to Me and drink.” John

The Gospel according to John

REVIEW – Jesus arrived secretly in Jerusalem for the Festival of Tabernacles, but was soon openly teaching in the temple area. People were amazed by His teaching, wondering how He could know so much and be so wise without formal schooling. Jesus told them his authority came from above, from God who sent Him. And it was HIM whom He sought to glorify. Then Jesus told the people that the Jews were looking to kill Him because He broke the Sabbath Law. However, Jesus compared their “breaking the law” by circumcising a baby on the 8th day even if it fell on a Sabbath, to His healing the whole body of a man. It stumped the lot of them, that’s for sure.

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John 7:25-31

The people of Jerusalem can’t make up their minds. Now they are agreeing that Jesus IS the man the Jewish leaders are seeking to kill. They ask each other, “Can it be that the authorities really KNOW that this is the Christ?”

Others dispute, “But we know where this man comes from (Galilee), and when the Christ appears, NO ONE will know where He comes from.” (Seems like they need to take some classes in Prophecy 101.)

Jesus knows what they are disputing about, and responds. “You know me, and you know where I come from?” (Not really!!) Then Jesus speaks about His Father, God, who is in heaven, from whom Jesus Himself came. “I have not come of my own accord. He who sent Me is true and Him you do NOT know. I know Him, for I come from Him, and He sent Me.”

WE understand what Jesus was talking about, but I’m sure the average person in Jerusalem at that time was scratching their head. They hoped their teachers would clarify it all, but those in authority were jealous of Jesus, and instead of pointing to Him as the Christ, they were seeking to get rid of Him.

And yet… many people believed in Jesus. Was it true faith? Jesus alone knew hearts, but He had promised that to any who came to Him in true faith, He would give eternal life, and “raise them up” (resurrect them) on the last day.

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John 7:32-36,

Meanwhile, in their “ivory towers,” the chief priests (Sadducees) and the Pharisees heard what the crowd was “muttering” about Jesus, that He “could” be the Christ. They sent temple officers to arrest Jesus.

But Jesus continued to talk with the people. He even told them about His upcoming death and resurrection, although in a very “veiled” way.

“I will be with you a little longer, then I am going to Him who sent me. You will seek Me, and you will not find Me. Where I am, you cannot come.“

Of course they had no idea that Jesus was speaking of His death. They couldn’t fathom that He would be returning to Heaven to live in glory with His Father. Instead they threw out ridiculous possibilities.

“Where does this Man intend to go that we will not find Him?“

“Does He intend to go to the Dispersion among the Greeks and teach the Greeks?”

“What does He mean by saying, ‘You will seek me, and you will not find Me’ and ‘Where I am you cannot come ‘?”

(Jesus later tells his disciples the same thing, in the privacy of the Upper Room. (John 14:5) and they are almost just as confused. They WILL understand later, however.

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John 7:37-44.

(NOTE: On the last day of the celebration, a priest traditionally carried a golden container filled with water from the Pool of Siloam in a procession back to the temple. As the procession reached the Water Gate on the south side of the inner temple court, three trumpet blasts marked the joy of the occasion, and the people recited Isaiah 12:3 – “With joy you will draw water from the wells of salvation.” At the temple, the priests would march around the altar while the choir sang Psalms 113-118, psalms of praise. The water was then offered as a sacrifice, in thanksgiving for the blessing of adequate rainfall for their crops. Jesus used this event as an OBJECT LESSON.)

At the temple, Jesus stood up and cried out, “If anyone thirsts, let him come to Me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.'” (This was a prophecy about the Holy Spirit, whom those who believed in Jesus were to receive.)

When the people heard these words, some said, “This REALLY is the Prophet. Others said, ‘This is the Christ!”

But others said, “Is the Christ to come from Galilee? Has not the scripture said that the Christ comes from the offspring of David, and comes from Bethlehem, the village where David was?” (These people were a little more on track, but didn’t know Jesus’ early history.)

And so – like today – there was a division among the people about Jesus. SOME wanted to arrest Him! But NO ONE acted to lay hands on Him.

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To be continued…..

Reading the Gospels in 2026 (7/3) John 7:1-13

Jul3

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“While some said, ‘He is a good man,’ others said, ‘No, He is leading the people astray.'” John 7:12

The Gospel according to John

REVIEW – Jesus taught a very unpopular message in the synagogue at Capernaum, affirming that He was the true “bread of life,” sent by the Father, and that He had the words of eternal life for any who would come and believe in Him. Then Jesus spoke spiritual words about giving his flesh and blood for the people, and them “eating Him.” Misunderstanding the glorious message of salvation, the people were horrified, and many stopped following Him. When Jesus turned to the Twelve, spokesman Peter responded, “Where would we go? You alone have the ‘words of Eternal Life’.

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John 7:1-2

(NOTE: While the feeding of the 5,000 and the teaching that followed took place near Passover (Spring), chapters 7 and 8 take place during the Feast of Booths or Tabernacles, which is in the Fall. The next Spring, at Passover, is when Jesus will be crucified. You really see the hatred of the Jewish leaders towards Jesus grow in these chapters.)

In the six months following the feeding of the 5,000, John tells us that Jesus “went about in Galilee.” As we’ve already learned in Mark and Luke, Jesus spent a lot of time around the Sea teaching, healing the sick, and casting out demons.

But John’s intention is to show Jesus as the Messiah, the Son of God, and how men reacted to Him (mostly rejection). He says here that it was “too hot” for Jesus to publicly go to Judea/Jerusalem for the Festival “because the Jews were seeking to KILL Him.”

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John 7:3-10

Even Jesus’ half-brothers (sons of Mary and Joseph born after Jesus) ridiculed Him. They thought He had “visions of grandeur” about Himself and taunted Him to “Leave here and go to Judea, that your disciples also may see the works you are doing. For no one works in secret if he seeks to be known openly. If you do these things, show yourself to the world!”

Jesus told His brothers that the time wasn’t right for Him. He meant that His time to die for the people was still 6 months off, and the furious Jews might preempt His death if He attended the Festival openly. Of course the five brothers did NOT understand at all.

(But they would eventually. While “not even his brothers believed in Him” then, at least two of them would later. Jacob (James) and Judah (Jude) would even write books in the New Testament.).

Jesus told the brothers that He was not going to Jerusalem as they wanted Him to (with pomp and flash). But He intended to go later “incognito.” (“not publicly, but in private.”)

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The Festival of Booths was a joyous time at harvest. It was the time when the people remembered how God had taken care of them as they had wandered in the wilderness for 40 years. The makeshift “booths” they built from branches and palm fronds, which they lived in for the week, were meant to remind them of the temporary dwellings in the desert.

The Festival was also known for water-drawing and lamp-lighting, which Jesus would use to point people to Himself as Messiah when He eventually attended.

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John 7:11-13.

Meanwhile in Jerusalem, “The Jewish leaders were looking for Jesus at the feast, saying, ‘Where is He?'”

And there was much muttering about Him among the people. While some said, ‘He is a good man,’ others said, ‘No, He is leading the people astray.”

“Yet, for fear of the Jewish leaders, no one spoke openly of Him.“

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(It’s not until the middle of the Festival that Jesus shows up.)

Reading the Gospels in 2026 (7/1) John 6:25-40

Jul1

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“All that the Father gives me will come to me, and whoever comes to me I will never cast out.” John 6:37.

The Gospel according to John

REVIEW – Jesus miraculously feeds 5000+ people with only 5 loaves and 2 fish from a boy’s lunch. All are filled, and there was enough leftover for the disciples to have their fill. The people wanted to make Jesus KING, so He would feed them for free every day. But He hides, sends the disciples back across the Sea, and after it’s dark, He walks to them (on the water). Another pair of miracles.

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John 6:25-29.

Jesus and the disciples had arrived back in Capernaum during the night via a miracle of Jesus. The crowds had waited around and, when they found Him gone, had boarded boats (or traipsed around) and arrived much later.

“Rabbi, when did you come here?‘” they asked Jesus in wonder. I think their real question might have been HOW did you come here? Jesus had walked on the water half way, got into the disciples’ boat, which was then miracously at the opposite shore. Wouldn’t that have shocked them!!

Jesus knew the reason for their anxious seeking Him. They still wanted to make Him king after that miraculous sign of multiplying the loaves and fish. But Jesus wanted them to “hunger” for Spiritual things, for Him.

“Don’t labor for the food that perishes, but rather for the food that endures to eternal life … which the Son of Man will give to you.” (What a promise!)

“What must we DO to be doing the works of God?” The people thought they were required to do some works to “earn” eternal life.

(OH, isn’t that what so many people think today. They HAVE to be good, not lie, cheat, steal, kill, and all the other commands, to be “good enough” to deserve eternal life. NOT SO! We can never be good enough. It is a gift of God that Jesus gives by His own sacrifice.)

“THIS is the work of God,” Jesus tells them. “that you believe in Him whom He sent.”

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John 6:30-34.

Believe in Jesus, the Son that God sent into the world to save the sinners whom He loved so much. Believe in that mercy and grace, and receive life everlasting. (John 3:16)

But the people are way off on another planet in their understanding. Jesus’ words of salvation go right over their heads. “Um…then what sign do you do, that we may see and believe you? What work do you perform? Our fathers ate manna in the wilderness (for 40 years!) Moses gave them ‘bread from heaven to eat.”

Had they completely forgotten how Jesus had just miraculously fed a crowd of 20,000 with one boy’s lunch???

(I would have given up on them and just walked away. But Jesus shows His love for His own people.)

“It wasn’t Moses who gave you Manna, but my Father in Heaven. My Father (now) gives you the TRUE bread from Heaven … the “Bread of God” is He who comes down from heaven and gives life to the world.” Jesus is speaking of Himself.

Then, much like the Samaritan woman who sought the water that would quench her thirst forever, these people misunderstood Jesus’ words. “Sir, give us THIS bread always.”

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John 6:35-36.

“I AM the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.“

Jesus could not make that much plainer. HE was the answer to their heart’s hunger and thirst. HE was sent down by the Father to fill them and satisfy them. And yet they do not believe.

(Earlier in John 1:10, the apostle says, “He came to His own, and His own people did not receive Him.” Paul later explains that Israel was blinded or hardened temporarily concerning Jesus, as a mercy for the Gentiles to be included in salvation. Then the nation of Israel would believe. See Romans 11:25-31)

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John 6:37-40.

This section is full of wonderful promises. Read and meditate on them!

“All that the Father gives me WILL come to me…

“And whoever comes to me I will NEVER cast out.”

“I have come from heaven NOT to do my own will, but the will of Him who sent Me.”

“This is the will of Him who sent Me, that I should lose NOTHING of all that He has given me.”

“For this is the will of my Father, that EVERYONE who looks on the Son and believes in Him, should have eternal life, and I will raise him up on the last day.”

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Amen! Thank You, Jesus!

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Reading the Gospels in 2026 (6/25) John 5:1-15

Jun25

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“Do you want to be healed?” John 5:6b

The Gospel according to John

REVIEW – Jesus is back in Galilee, after an evangelstically refreshing two days in Samaria. Right away desperate people rush to Jesus to have their needs met, First is an important man with a seriously ill son. Jesus does heal the boy, but is disappointed with His own people for their fixation on signs and miracles and not on His Words of Eternal Life.

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John 5:1-9.

Again Jesus goes up to Jerusalem for a Feast.

(There are three Feasts (out of the seven festivities) that God required (able-bodied) Jewisih men to attend in Jerusalem. Deuteronomy 16:16 names them as 1) the Feast of Unleavened Bread and Passover, 2) the Feast of Weeks (or Pentecost), and 3).the Feast of Tabernacles/Booths. Two are in the first half of the year, one occurs in the fall. John does not name this one, and as his gospel is not always chronological, we can’t be sure. Many believe it is Passover when this incident happens.)

(Note: the other Holy Days are: the Feast of First Fruits, after passiver, the Feast of Trumpets (in the fall), and the Day of Atonement. There are also two Festivals that were man-initiated that were celebrated: Purim in the spring, to commermorate Queen Esther’s victory, and the Festival of Lights (Hannucha), in December, to celebrate the victory of the Macabees.)

ANYWAY….. Jesus went up to Jerusalem for a “feast of the Jews” when this incident of chapter five took place. And here we begin to really see open opposition to Jesus by the religious leaders increase (romorrow’s reading). And it has to do with the Sabbath.

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John describes a pool by the Sheep Gate. This small gate was in the northern part of the city and Temple mount where sheep could be brought in for sacrifice.

Nearby was the 5-sided pool called Bethesda. There was a story about this pool. As it goes, when the waters ruffled (probably from the underground sping thaf fed it), it was a sign of an angel’s presence, and the first invalid into the pool after it happened, would be healed. Many, many sick individuals lay around this pool for years and years waiting for that miracle.

One such man was approached by Jesus. “Do you want to be healed?” Jesus asked.

This seems peculiar. Why wouldn’t the man WANT to be healed? But Jesus knows all hearts. Perhaps he had gotten so used to lying there for 38 years. He had like-fellows around him that he knew, and perhaps chatted with. He collected a small amount of alms for food. He had no responsibilities. DID he really WANT to be healed and become a part of regular society?

Notice that his answer wasn’t “Yes!”

He said, “Sir, I have no one to put me into the pool when the water is stirred up. While I’m going,(crawling?) another gets there befre me.”

Enough with the nonsense. Jesus commands, “Get up. Take up your bed. And walk.” And he did. (No one refuses a command of hte Lord Jesus.) And he was healed.

AND… that day was the SABBATH.

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John 5:10-15.

Now, in the Old Testament, work was forbidden on the Sabbath day. (Exodus 20:8-11). It was assumed tht this mean one’s cistomary job (farming, teaching, selling, plumbing, computer repairing … etc.) Very easy to understand. Of course if emergencies came up (your cow fell in a well) it was okay to deal with it. BUT, through the years, the rabbis sought to “protect the law” by hedging it in with more and more details about what exactly “no work” meant. And by Jesus’ time, it had gotten ridiculous.

“It is the Sabbath. It is not lawful for you to take up your bed (a mat),” said the Jews to the man who had been crippled for 38 years and had just then been miracously healed.

Not willing to assume guilt for breaking the “law,” the healed man said, “The man who healed me, that man told me to take up my bed and walk.” WHERE was the exuberance at beeing healed?? Why wasn’t he “walking and leaping and praising God”?

Granted, the man did not KNOW who Jesus was. It was crowded and Jesus had withdrawn. But where was the gratitude?

Later, Jesus found him in the temple (He could now enter the temple for he was no longer crippled).

“See, you are well! Sin no more, that nothing worse may happen to you,” Jesus said befre slipping away again. Hmmm. What did THAT mean?

Well, the man then went to the religious leaders and told them that it was Jesus who had healed him.

And tomorrow, we will see what trouble for Jesus that “tattling” caused.

Reading the Gospels in 2026 (6/12) John 1:19-34

Jun12

(Note: I had to change the “John” icon due to copyright issues. This is my own pic.)

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“Behold, the Lamb of God, who takes away the sin of the world!” John 1:29

REVIEW – John’s magnificent introduction to his gospel showed Jesus as Creator, Eternal God, Light and Life, Son of God, the WORD who became flesh and blood, Israel’s Messiah, and the One who brings grace and truth. He would be rejected by many, but received by some, who would become the children of God. John mentions John the Baptist, a fiery yet humble man who came as a witness to Jesus and who prepared the way for Him. And that’s where the story begins today.

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Isaiah 40:3-5 — “A voice cries: ‘In the wilderness prepare the way of the LORD; make straight in the desert a highway for our God. Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD has spoken.’”

This is the call that John the Baptist heard from the Scriptures he studied.

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John 1:19-28.

John had been doing what God called him to do, up and down the Jordan Valley. The way he was “preparing a way” for the Lord was by turning the people’s hearts away from themselves and their sin and toward God. He would preach and then baptize those who repented. He painted a picture of the One who was coming after him as eternal, holy, worthy of worship. He did this so the Messiah would be revealed to the people.

John was causing a lot of fuss, and the religious leaders in Jerusalem heard about him. They sent priests and Levites to find out who he was. (Remember, John was in the priestly line; his father, Zechariah, was a priest, and his mother, Elizabeth, was also a “daughter of Aaron.”)

The priests asked him, “Who are you?“

John confessed plainly, “I am not the Christ.”

They asked further, “What then? Are you Elijah?” (Referencing Malachi 3:1 and 45-6, which tells of a future herald.)

John answered, “I am not.“

Priests: “Are you the Prophet?” (Referencing Deuteronomy 18:15-18, where God told Moses about the Messiah.)

John: “No.”

Priests: “Who are you? We need to give an answer to those who sent us. What do you say about yourself?”

John quotes Isaiah. “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.”

The Priests, quoting the Pharisees, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?”

John: “I baptize with water, but among you stands One you do not know, even He who comes after me, the strap of whose sandal I am not worthy to untie.”

That must have given the priests enough fodder, for they departed, leaving John to his baptizing.

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John 1:29-34.

The very next day, while John was again preaching and baptizing, he saw Jesus walking toward him. He knew who the man Jesus was – for they were cousins – but he did not KNOW Jesus was the Messiah, the One whom he was “preparing the people” for. So God gave John a sign, and then he KNEW.

“BEHOLD, the Lamb of God, who takes away the sin of the world!”

The Jews were familiar with lambs being used for sacrifice. There was the Passover Lamb that called to remembrance their deliverance from the death angel and escape from Egypt. A lamb was offered in the daily sacrifices for Israel. The Jews understood how their sins were laid upon an animal’s head before it died, and so their sin was atoned for.

Here was the One who would atone for the sins of the world … if, in fact, they “received Him, and believed on His name.” John 1:11.

Then John told how he saw the Holy Spirit descend from heaven like a dove and remain on Him. (It was when he baptized Jesus.) It was the sign from God, and he knew that “THIS IS THE SON OF GOD.“

Reading the Gospels in 2026: (6/9) Luke 24:13-35

Jun9

A five-day-per-week study

June 9 – Luke 24:13-35

Read and believe in Jesus.

“Did not our hearts burn within us while He talked to us on the road, while He opened the Scriptures?” Luke 24:32

The Gospel according the Luke.

REVIEW – Jesus was resurrected early on the first day of the week (Sunday). A group of women came to do a thorough job of annointing His body with spices and ointments. (Joseph was hurried on Friday when he placed Jesus’ body in his tomb because it was almost the Sabbath.) /But the women found the tomb empty. Then a pair of angels appeared. One asked them the most amazing question. “Why do you seek the living among the dead?” He told them to remember what Jesus had said about rising from the dead. The women ran to tell the disciples, who pooh-poohed their account. But … after they left, Peter (and John) ran to the tomb to find it exactly as the women had said.

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Luke 24:13-24.

Later on the same day, when the women and the apostles received the good news that Jesus had risen, we meet two more of the Master’s disciples. They were returning home from Jerusalem to Emmaus after Passover. One was named Cleopas (possibly the husband of one of the Marys who stood at the cross, see John 19:25).

As they walked, they talked about everything that had happened in Jerusalem that week: 1) Jesus’ triumphant entry on a donkey, 2) His amazing teaching, 3) His arrest, trial, and ultimate horrible crucifixion, with the darkness and earthquake, 4) Joseph’s merciful act of burial, and then 5) the news about His resurrection. It was all just too much to take in.

As they walked, a man joined them on the road. Jesus kept His identity from them as they went, listening, then questioning what they were talking about.

They stopped, amazed, and Cleopas asked, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?“

“What things?” Jesus asked them, urging them on.

“Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people. We had hoped that He was the One to redeem Israel! And now, some of the women amazed us, saying they saw a vision of angels who said that He was alive!

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Luke 24:25-27.

“O foolish ones, and slow of heart to believe all that the prophets have spoken!” said Jesus tenderly. “Was it not necessary that the Christ should suffer these things and enter into His glory?

And beginning with Moses (five books of the Law) and all the Prophets, He interpreted to them in ALL Scriptures the things concerning Himself.

(Some of the Scriptures would have included an explanation of the sacrificial system, with its offerings and death. He would have pointed them to the prophetic passages that spoke of crucifixion, like Psalm 16, 22, and 69, Isaiah 52-53, Zechariah 12-13, and even explained such passages as Genesis 3:15, Numbers 21:5-9, Psalm 16:10, Jeremiah 23:5-6, Daniel 9:26, as well as many more.)

OH, WOULDN’T YOU HAVE LOVED TO HEAR THAT TEACHING AS THEY WALKED ALONG? This is why we should study the Old Testament too. It’s rich in the things that point to Jesus.

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Luke 24:28-32.

When they came to their house in Emmaus, Jesus acted as if he would travel farther, but they urged Him strongly to stay with them for the night. Jesus agreed.

When he was at the table with them, Jesus took the bread, blessed it, broke it, and gave it to them. (OH, that must have seemed SO familiar!!) And at that minute, Jesus “opened their eyes to recognize Him.” And then He vanished.

Amazed, cheered, and with more understanding of all the events as they finished the simple meal, they said over and over, “Did not our hearts burn within us while He talked to us on the road, while He opened to us the Scriptures?”

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Luke 24:33-35.

And they got up that same hour and returned to Jerusalem. And they found the Eleven and those who were with them gathered together, saying, “The Lord has risen indeed, and has appeared to Simon!” Then the two from Emmaus told what had happened along the road, and how He was known to them in the breaking of bread.

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What a time of rejoicing that must have been. Jesus really was alive. And those who hadn’t witnessed His appearing yet longed for it to happen to them too. (And it would soon.)

Oh, and don’t you know that special appearance to “Simon” (not Peter) was surely a sweet time, when the distraught disciple who had denied his Lord three times, as predicted, was tenderly assured that he was still Jesus’ own sure possession. Such grace. Such love.

Reading the Gospels in 2026: (5/25) Luke 21:20-37

May25

A 5-day per week study

Read and Believe in Jesus

“But stay awake at all times, praying….” Luke 21:36

The Gospel according to Luke.

REVIEW – Jesus commended the offering of a poor widow while condemning the ruthlessness of the scribes for “devouring widows’ houses.” Then Jesus told about the signs of the destruction of Jerusalem in 70 A.D., which also mingle with events of the great tribulation.

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Vss. 21:21:24.

Jesus foretells the dark future of Jerusalem, both in 70 A.D. and when the final “abomination of desolation” comes in the end times. It will be a horrible time for the Jews. Titus introduced the “times of the Gentiles” with his destruction of Jerusalem and the carrying away of millions of Jewish slaves. It begins a time when Israel is temporarily set aside. It is also a time of grace for Gentiles who believe and trust in Jesus. They will be “grafted into the stock of Israel. These “times” will end when Jesus returns with power and establishes the promised Millennial Kingdom on earth.

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Vss. 21:25-28.

Signs in the sun, moon, and stars, as well as distress and perplexity on earth, are signs of Jesus’ second coming. People will faint with fear and foreboding of what is coming on the world.

(Sounds like these days we are living in, right?)

But Jesus tells the faithful that when they begin to see these things take place… “straighten up and raise your heads, because your redemption is drawing near.” (They will see the Son of Man coming in a cloud with power and great glory.)

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Vss. 21:29-36.

Jesus then gives an example of the fig tree. (Actually, all trees). When they see trees begin to leaf out, they KNOW that summer is near. So also, when they see the signs Jesus spoke about, they will KNOW that His coming is about to happen.

Indeed, Jesus says, “Truly, I say to you, THIS generation (the one who sees these signs) will not pass away until all has taken place.

(Could this be OUR generation?)

Did His listeners look at Him (and the great stones of the temple) and feel skeptical? Jesus responds. “Heaven and earth will pass away, but My words will NOT pass away.”

Jesus then gives a stern warning to them … and to us …

“Watch yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a trap. (For it WILL come upon ALL who dwell on the face of the WHOLE earth!) “But stay awake at all times, praying that you may have STRENGTH to escape all these things that are going to take place and to stand before the Son of Man.”

How did the people who heard Him react to these words? Probably like people today, when we tell them that Jesus is coming soon, and to prepare! Come to Jesus and be saved!

Did they shrug and think, “Oh, that can’t happen in my lifetime. That’s way far off. I have things to do … places to go… people to see… I’ll think of this another time.”

Oh, LORD, save us!

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Vss. 21:37-38.

“Every day, He was teaching in the temple. (Jesus will remind the Jewish leaders of this when they arrest Him.)

“But at night, He went out and lodged on the Mount of Olives.

Then every morning, early, Jesus went to the temple. And all the people came to hear Him teach.

(And the ruthless Jewish leaders’ hands were tied. But the “people” didn’t stop their murderous intentions, as they supposed. It was God, the Father, who was perfectly orchestrating everything. Jesus, the Lamb of God, would die at Passover. And His blood applied to all who believed and obeyed would save them (and us) from death. Eternal death.

Thank You, Jesus.

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(I use the 2010 MacArthur Study Bible, English Standard Version, for my studies.)

Reading the Gospels in 2026: (5/22) Luke 21:1-19.

May22

A 5-day per week study.

Read and believe in Jesus.

“…you will be brought before kings and governors for My name’s sake. This will be your opportunity to bear witness.”  Luke 21:12b-13

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The Gospel according to Luke 

Review – While Jesus taught at the Temple, the Sadducees, Pharisees, and others tried to trick Him with their questions. But His answers stumped them, and when He asked THEM a question, they silently went away,

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Vss. 21:1-4.

At the end of chapter 20, Jesus warned the people to beware of the ways of the scribes (Pharisees), because, among other ridiculous things, they “..devour widows’ houses..” This was a practice in which pious religious leaders would visit newly widowed and vulnerable women and persuade them to give all their inherited possessions to the “religious community.” It would be a “donation to God,” and “what their husbands would have wanted.” This usually left the new widows bankrupt, and the temple coffers bulging. Jesus hated the practice of “devouring widows’ houses.”

Now, it seems that when Jesus lifted His eyes, there, in front of them, was just such a desperately poor widow. (Righteous anger for her must have burned in Him for what those scribes had done. But for the woman, herself, noting but love and tenderness and admiration.

As this widow dropped two tiny copper coins into the temple offering box (ALL that she had, says Mark 12:42), Jesus commended her. “Truly, I tell you, this poor widow has put in more than all of them (the rich). For they all contributed out of their ABUNDANCE, but she out of her POVERTY, put in all she had to live on.”

(This makes me feel convicted. When I drop 10% or even 20% into the offering box, I often feel so “righteous.” But I would be giving out of “my abundance.” LORD, help me to be generous (even till it hurts) with all You’ve given me!”)

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Vss. 21:5-6.

While Jesus continued to sit in the temple courtyard, watching the people with His disciples, He heard a comment about how beautiful the temple was and how it was adorned with noble stones and decorations (donations from the wealthy). And although this temple was not as grand as Solomon’s, Herod had done a pretty amazing job at renovating the old one. It was almost gaudy-beautiful.

Still, Jesus knew its future was less than 40 years….

“As for these things that you see, the days will come when there will not be left here one stone upon another that will ot be thrown down.”

Shocking words. It would be like someone saying this about the U.S. Capitol Building or the White House. Unimaginable. Still, the God of the universe knew everything from eternity past to eternity future, and Jesus spoke the truth.

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Vss. 21:7-19.

Horrified, the disciples and people around Jesus wanted to know WHEN this would happen and WHAT the warning signs of imminent destruction would be.

Jesus listed a few “signs of the times,” mingling the horrors of 40 A.D. and Titus’ destruction of Jerusalem, with the signs of the Great Tribulation, still future to us.

  1. Many would come, claiming to be the Messiah.
  2. They would hear of wars and tumults.
  3. Nations fighting nations would be common.
  4. Earthquakes would be everywhere.
  5. Famines and plagues (viruses) would come.
  6. Terrible signs in the sky would appear.
  7. Severe persecution would come.
  8. Family betrayals unto death would be common.
  9. Martyrdom.

Then Jesus says some amazing words that speak to a believer’s ETERNAL SECURITY even in the face of martyrdom.

“But not a hair of your head will PERISH. By your endurance, you will GAIN your lives.

John 10:28-29 makes this even clearer. “I (Jesus) give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand.”

True believers are double-protected, in the hands of Christ underneath, and the hands of God Almighty above. Completely covered and protected FOR ETERNITY, though we may suffer loss and death in the horrific times to come (as many Jews did in 40 A.D.).

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(I use the 2010 MacArthur Study Bible, English Standard Version, for my studies.)

Reading the Gospels in 2026: (5/21) Luke 20:21-47.

May21

A 5-day per week study.

Read and believe in Jesus.

“They were not able in the presence of the people to catch Him in what He said, but marveling at His answers, they became silent.”  Luke 20:26

The Gospel according to Luke 

Review – In the temple, Jesus taught and told a parable that infuriated the religious leaders. A vineyard owner, his tenants, his servants, and his son are all in the story. THEY know it’s about their faulty oversight of Israel. And they hate Jesus even more.

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Vss. 20:21-26.

After that scathing parable, the Jewish leaders tried even harder to catch Jesus. They sent “spies” who seemed “honest” but who asked Him controversial questions in hopes Jesus would say something indictable.

#1. The first was so obvious.

“Teacher, we know that you speak and teach rightly, and show no partiality, but truly teach the way of God. Is it lawful for us to give tribute to Caesar, or not?”

(In other words, should godly people pay taxes to an ungodly government. (A good question for today, too.)

Of course, Jesus saw right through their craftiness. “Show me a denarius. (They did.) “Whose likeness and inscription does it have?”

They knew, but they looked anyway. “Caesar’s.”

“Then render to Caesar the things that are Caesar’s, and to God the things that are God’s.”

(And the first set of spies left, defeated and silent.)

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Vss. 20:27-

#2. The second came from a delegation of Sadducees (or chief priests), who did NOT believe in a bodily resurrection. (This made them … Sad, you see!)

‘Teacher, Moses wrote for us that if a man’s brother dies, having a wife but no children, the man must take the widow and raise up offspring for his brother.”

This WAS a provision given by Moses to help carry on the line of ownership for Israel in a new land. It was not compulsory, but a single brother sharing an estate might be looked down upon if he refused to do this for his brother’s line. (See Deuteronomy 25:5-10)

But these Sadducees carried the example to absurdity, suggesting that this poor widow went through seven brothers without producing an heir, leaving them all dead. (We might call her a “black widow!”) “In the resurrection (if there IS one) whose wife would she be?” they asked, believing they’d “caught” Jesus.

You can almost see Jesus rolling His eyes. Matthew’s account begins with Jesus correcting them, “You are wrong because you know neither the scriptures nor the power of God.” Here, in Luke, Jesus merely explains that there is no marriage in the resurrection. Those who have attained heaven are equal to angels. There is also no death, because God is the God of the living, and all the resurrected live in Him.

The Sadducees were stumped. But some of the scribes (Pharisees, who did believe in bodily resurrection) thought Jesus had “spoken well.” And they no longer tried to trick Him with their questions.

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Vss. 20 41-47.

But Jesus had a question of His own, one that left them speechless, fearful of answering either way.

“How can they say that the Christ (Messiah) is David’s son? For David himself says in the book of Psalms, (110:1) ‘The LORD said to my Lord, Sit at my right hand, until I make your enemies your footstool.’ “David thus calls ‘LORD,’ so how is He his son?“

Then Jesus, in the hearing of ALL the people, said to His disciples, “Beware of the scribes (Pharisees), who like to walk around in long robes, and love greetings in the marketplaces and the best seats in the synagogues and the places of honor at feasts, who devour widows’ houses and for a pretense make long prayers. They will receive the greater condemnation.“

This is not the first time Jesus warned His disciples about the Pharisees – not the men themselves, but their hypocrisy – teaching extreme righteousness but acting entirely differently.

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(I use the 2010 MacArthur Study Bible, English Standard Version, for my studies.)