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Reading the Gospels in 2026 (9/11): Matthew 2:19-23.

Sep11

Remembering the lives lost in the events of September 11, 2001

Read and Believe in Jesus.

“He shall be called a Nazarene.” Matthew 2:23

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REVIEW – After the visit from the Magi, who were seeking to WORSHIP the young King of the Jews, the evil-hearted Herod mercilessly slaughtered all the baby boys under two in Bethlehem, in an attempt to DESTROY the young King of the Jews. Certainly, he was filled with and controlled by the devil, who, since God’s promise of a Savior in Genesis, had been trying to stop God’s plan of redemption.

However, God warned Joseph in a dream shortly after the Magi departed to take Jesus and Mary to Egypt ASAP. Again, Joseph immediately obeyed. The gifts the Magi had brought were instrumental in their escape and their livelihood in Egypt.

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Mathew 2:19-21.

King Herod did not last long after the massacre of the children. He was already full of a despicable disease from which he’d tried every known cure without success. In his madness, he’d already killed his ‘beloved’ wife Mariamme, and many of his sons and relatives in an attempt to keep them from deposing him.

But God has the last word when a king is dethroned, and a man dies.

The great Herod succumbed to his disease … and Jerusalem rejoiced … for a minute. He still had a few sons by other wives who could take his throne. Who would it be?

The Roman emperor, Augustus, would decide. After some scrambling and many bribes, in which Herod Antipas tried for the spot, the wicked and brutal Archelaus, son of Herod’s Samaritan wife, became the new king of Judea, Samaria, and Idumea. (Antipas was sent to rule over Galilee and Perea. He was the “Herod” of Jesus’ ministry.)

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(NOTE: Archelaus was so ineffective that Rome eventually deposed him and appointed a series of governors. Pontius Pilate was the fifth governor of Judea.)

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Anyway, God sent an angel in a dream to Joseph saying, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child’s life are dead.”

Joseph got up, took Jesus and Mary, and went to the land of Israel. (Such immediate obedience!)

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Matthew 2:22-23.

As Joseph and his family entered the southern border of Israel, he heard that Archelaus had been made king, and he was afraid. Perhaps he’d been planning to return to Bethlehem, where they had lived for two years after Jesus’ birth. But it was so close to Jerusalem and the king’s residence. Could another massacre happen?

God did not let his chosen caretaker of Jesus fear for even a moment. He again warned him in a dream NOT to settle in Judea, but to return all the way back to Nazareth, that tiny, “nowhere” town on the side of a hill in Galilee.

And Joseph obeyed. They probably traveled the unfamiliar coastal road to keep out of the attention of Archelaus.

Did the young couple remember that journey to Bethlehem years ago with Mary pregnant and about to deliver? Did they remember that first stable where Jesus was born, and the arrival of the shepherds with their wondrous story of an angel choir and message? And then the home where those amazing Magi visited? And that horrible night of flight.

And now back to sleepy Nazareth, where Mary had been scorned for her pre-nuptial pregnancy. Would those people remember? What would they think of Jesus? Would they call Him a…?

“And he went and lived in a city called Nazareth, that what was spoken by the prophets might be fulfilled: ‘He shall be called a Nazarene.'”

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(NOTE: there isn’t a specific O.T. scripture that says the Messiah would be “called a Nazarene.” Matthew, as with his quotes before, likes to “picture” or allegorize his points.)

Consider this: the root of the word Nazareth is nezer, or “branch” or “shoot”, and remember one of Matthew’s purposes is to show Jesus as the true descendant of David, and the King of the Jews.

Now, consider these passages:

  • Isaiah 11:1 – “There shall come forth a shoot from the stump of Jesse (David’s father), and a branch from his roots shall bear fruit. And the Spirit of the LORD shall rest upon Him…”
  • Jeremiah 23:5 – “Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and He shall reign as king… “
  • Jeremiah 33:15 – “In those days and at that time I will cause a righteous Branch to spring up for David, and He shall execute justice and righteousness for the land.”
  • Zechariah 38b – “…behold, I will bring my servant, the Branch.”

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These O.T. prophecies pointed towards Jesus’ 1,000-year reign on earth, still future to us, but by presenting them and comparing them to the title Jesus will be known for on earth – Jesus of Nazareth, or Jesus, the Nazarene – Matthew is hoping his readers will make the connection and “see” the Branch of David, and the King EVERY TIME they hear and read about Jesus.

Let US do the same.

Reading the Gospels in 2026 (9/10): Matthew 2:13-18.

Sep10

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“And he (Joseph) rose and took the child and his mother by night and departed to Egypt…” Matthew 2:14

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REVIEW – A delegation of wise men came from the East to Jerusalem seeking the One who had been born “King of the Jews.” This put Herod “the Great” in a panic, for he thought HE was the king of the Jews. Herod asked the religious leaders where the Messiah was to be born, and they quoted Scripture, identifying Bethlehem.

Herod told the wise men about the little town to the southeast, and then that sly wolf asked them sweetly, ‘WHEN’ they had first seen their “guiding star.” After they’d mounted camels and were leaving, Herod called to them, “When you find Him, bring me word so I can come and worship Him too.”

The wealthy Eastern Magi easily found the house where the King of the Jews was living, for the “shining light” stood right over the roof (much like it had over the Tabernacle in the wilderness). They worshipped the Boy King, gave gifts to His parents, and then quietly departed, taking a way home that avoided Jerusalem, for God had warned them not to return to Herod.

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Matthew 2:13-15.

Joseph and Mary, with the young Jesus on her hip, waved to the camel train as it faded into the sunset. They came back inside, still in a state of wonder, hardly believing until they saw again the gifts the Magi had brought. Then, it seems that as soon as they retired, the Lord appeared to Joseph in a dream.

“Rise, take the child and His mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child to destroy Him.”

Joseph must have sat up immediately and awakened Mary, who gently woke Jesus. Hurriedly, they packed their few belongings, some food, and Joseph’s tools into sacks, along with the Magi’s gifts, and loaded a small donkey cart. Within hours of the wise men leaving, Joseph had his family on the road to Egypt.

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(What a righteous man. No wonder God chose Joseph to care for His Son during the boy’s growing-up years. Immediate obedience, without question: how many of us could or would obey so quickly?)

The Magi’s gold paid for the trip and a place to stay in Egypt. The myrrh and frankincense from the East (very rare and valuable in Egypt) helped to keep the family until Joseph could get established again.

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(What perfect timing! We can always trust our omniscient God with fearful surprises and “unknown” futures. He is THERE before we are. And He has already taken care of our expenses.)

Matthew quotes Hosea 11:1, “Out of Egypt I have called my Son,” which speaks of God bringing the nation of Israel out of captivity. Here, Matthew uses it more as a “picture” or “allegory” than a prophecy.

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Matthew 2:16-18.

Herod soon realized the Magi had tricked him.

How long would it take to travel the 6-8 miles to Bethlehem, look and ask around, and find that kid? Even if they stayed a few days, they should have returned to Jerusalem by now. He was furious.

He called his most devious and loyal henchmen and sent them to Bethlehem. Their orders? To kill all the male children in the town and the region who were two years old or younger.

The above line is easy to type, but oh, the horror of such a plan to consider and imagine. Mothers and babies screaming as the henchmen wield their huge swords, leaving the little ones dead and in pieces. Parents trying to hide the little ones, but having them wrenched from their arms and slaughtered before their eyes. Oh, the weeping and wailing! The heartbreak. The ghastly horror!

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Again, Matthew quotes O.T. scripture to describe (more than predict) the horrific massacre.

Jeremiah 31:15 says, “A voice was heard in Ramah, weeping and loud lamentation, Rachel weeping for her children: she refused to be comforted, because they are no more.”

Jeremiah’s prophecy was of the Babylonian captivity, when weeping and wailing accompanied the deaths and deportation of the Jews from their homeland. Their lamentation prefigured the pain that occurred that day in Bethlehem.

But, horrendous as it was – the death of all those sweet boys, the hopes of their fathers and mothers – the more atrocious idea was that Herod knowingly attempted to kill Israel’s promised Messiah. It was the first of many attempts, and it would finally happen, but only in God’s way and in God’s time.

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Reading the Gospels in 2026 (9/7): Matthew 1:1-17.

Sep7

Read and Believe in Jesus.

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INTRO – (It’s long, I know. Sorry!)

Matthew’s gospel was the first of the four gospels to be written … at about 27 years after Jesus’ death and resurrection. It is only one of two gospels to be written by an apostle, although many believe that Mark is simply Peter’s gospel as he dictated it to the young man.

Matthew’s account is the longest of the four.

Matthew’s gospel is not written chronologically, so don’t be confused to see some events placed out of order. Instead, he writes the life of Jesus in a series of FIVE themes, each begun with a major speech (or discourse) and followed by narration of Jesus actions or other teachings.

There is also a short prologue and epiloge.

Matthew’s other name is Levi, a name that the other gospel writers use for him “before” Jesus called him. We don’t read of Jesus changing his name, like with Simon/Peter, so perhaps he changed it himself, or he used a second name. Matthew means “gift of the Lord.”

Matthew/Levi was a Publican, or tax collector. He was very wealthy and powerful. People feared and hated him as he sat in his booth at the crossroads and demanded the money owed to Rome. He was considered a traitor to the Jews, working for the enemy.

Perhaps it was a thirst for wealth and defference that made Levi volunteer to serve Rome. After he collected the listed tax for the Empire, he could add however much else he wanted for himself. And he did. His own people got poorer as he got richer.

But Matthew must have had an ache or vacant spot in his heart that the money did not completely satisfy, because when Jesus passed by and called him, Luke 5:27-28, reports that Levi ” left everything, rose, and followed Him.”

Perhaps Levi/Matthew had been hearing reports of Jesus, but it seens that it was the event where a paralytic’s friends let him down through a roof into a crowed house so he could see Jesus that softened Matthew’s heart. For the report was that Jesus not only healed the paralysis, but “forgave the man’s sins.” Mabe that was the deep, deep longing that Levi had too.

Right after this incident, Jesus passed by Levi’s tax booth and said, “Follow me.”

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Matthew presents Jesus as Messiah, and the King of the Jews. He writes his gospel mostly for a Jewish audience. He quotes O.T. scriptures 60 times, does not explain Jewish customs or holidays (because the Jews would know them), he refers to Jesus as “the son of David,” and he guards against Jewish sensibilities regarding the Name of God, rererring to the “kingdom of heaven” instead of the “kingdom of God” as in the other gospels.

His purpose in writing the gospel: to show that Jesus is the Jewish nation’s long-awaited MESSIAH.

Matthew’s opening geneology of Jesus documents Jesus’ credentials as Israel’s KING.

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Matthew 1:1-17

Matthew first refers to Jesus Christ as the son of David.

To David the Lord God had promised a descendant who would reign as king forever. (See 2 Samuel 8:16-17, the familiar Isaiah 9:6-7, and Psalm 89:35-36)

Matthew’s genealogy is divided into three 14-name sections, each either beginning or ending with David. They are not complete lists, but rather show three times/eras. Abraham to King David; King David to the deportation to Babylon; and after the deportation to the birth of Christ.

(If you’ve studied the history of the kings, you will know that because of their horrible evil, the last kings of Israel were removed from David’s line of promise. However, if you check Haggai 2:23, you will see that God basically put the promise (His signat ring) back onto Zerubbabel, the grandson of the exiled to Babylon king to whom God showed favor. Jesus’s Kingly line to David’s throne is then passed along through Zerubbabel’s descendents to Joseph, the “legal” father of Jesus.)

Matthew also begins with Abraham, the founder of the Jewish people.

God also promised Abraham a descendant “in whom all families/nations of the earth would be blessed.” Genesis 12:3. The Messiah.

So Matthew lays out his two purposes, to show JESUS as the promised Jewish MESSIAH, and the promised KING who will sit on David’s eternal throne.

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One other thing to notice: the inclusion of FOUR women in this genealogy before he even gets to Mary. (This is very unusual in genealogies of the time.)

  • Verse 3 – Tamar. She was Judah’s daughter-in-law whom he got pregnant, believing she was a prostitute. (Genesis 38:13-30)
  • Verse 5 – Rahab. She was a prostitute living in Jericho who saved the two Israeli spies, who then brought her into the “family.” ((Joshua 2:1-22)
  • Verse 5 – Ruth, a Moabite woman, daughter-in-law of Naomi who returned to Israel with her and married the rich landowner, who became her “redeemer.” (Book of Ruth)
  • Verse 6 – The wife of Uriah, whom David (yes, our David) raped, took into his house when he found she was pregnant, then had her husband killed to “cover up” his dirty deed. Matthew honors her innocent husband by naming Uriah. She was, of course, Bathsheba. (2 Samuel 11:1-27).

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And now, whew, we are ready for “the Birth Jesus Christ.” 1:18 (tomorrow)

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Reading the Gospels in 2026 (8/10) John 15:1-17

Aug10

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“You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide,” John 15:16

The Gospel according to John

REVIEW – Jesus is privately teaching his precious eleven disciples in the upper room. The time is short, and He has much to say. He emphasizes their loving Him and each other sacrificially. He stresses obedience to His words. He promises the Spirit of Truth, who will come and be with and live in them forever. He promises them extraordinary peace in the unknown things to come, and answers their prayers. And although He is going to die, He promises to see them (and only the believers) again when He is resurrected.

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John 15:1-9.

And now, Jesus teaches those promises in an extended metaphor. Many times He has used agriculture in His teaching, mostly because that’s what the common people knew. Also, Jewish people were very familiar with the picture of “the Vine.”

The Old Testament scriptures used “the vine” to picture Israel.

Read Psalm 80 and Isaiah 5, if you can.

The Lord brought this “vine” out of Egypt, prepared a fertile place for it to be planted, cultivated, fed, protected it, and expected good grapes and delicious wine from it. Instead, it (Israel) brought forth sour grapes, bitter grapes, and let herself be overridden by boars and trampled. So the Lord let this vineyard fall into ruin.

But NOW, Jesus says that HE is the true “vine” chosen by His Father, the “vinedresser.” And the Father sees that it bears fruit by cutting away the dead branches (like Judas) and aggressively pruning the ones that remain (true believers) so they produce more “fruit of righteousness.” (Read Galatians 5:16-26)

Jesus tells the disciples how they can be fruitful branches. (NOTE: They are “already clean” by the Word Jesus spoke to them, vs 15:3.) But now, they must “abide” or “remain” in Him, to “stay around” and allow Him, by His Spirit, to abide in them.

It’s leaning on Him, trusting in Him, allowing Him to do His work of pruning, loving Him and others, and obeying His commands. This is what produces strong branches, fit for bearing heavy yields of fruit.

Oh… and remembering that apart from Him – doing things on our own, in our own wisdom and strength – we can not even produce a single withered raisin.

Jesus says that the Father is glorified when we bear the fruits of righteousness and of testimony. Bearing fruit proves that we are indeed His children, disciples of His Beloved Son. “And as the Father has loved Jesus, so Jesus loves us.”

“ABIDE, stay, IN MY LOVE.”

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John 15:10-11. And Jesus tells us how.

“If you keep my commandments, you WILL abide in my love, JUST AS I HAVE kept my Father’s commandments and abide in His love.”

Abiding in Jesus’ LOVE is simply OBEYING Him.

And Jesus is the perfect example, having done (and will do ) ALL that the Father has ordained. And what is the outcome? No, not drugery, defeat, depression, but … JOY. It gave Jesus joy to obey His Father (even to die), and He wants this joy to be in His disciples too.

Yes, sometimes, it’s hard to obey. “Give your life for the cause of the Gospel. Give your money, your keys, your car, your home, your children to the LORD, for His use. Give it all. Take up your cross, and simply follow Jesus.

Joy?

Yep, if done in obedience to our Lord Jesus Christ.

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John 15:12-17

And Jesus says we are His FRIENDS if we do what He commands us. Friends, not slaves. Intimate friends. Jesus says, “You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in My name, He may give it to you.”

And “Greater love has no one than this, that someone lay down his life for his friends.”

Yes, Jesus was speaking to his chosen disciples from Galilee, but as we’ll see in chapter 17:20-21, He is speaking to true believers down through the years too.

“These things I command YOU, so that you will love one another.”

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Reading the Gospels in 2026 (7/9) John 8:1-20

Jul9

Read and believe in Jesus

“I am the light of the world. Whoever follows Me will not walk in darkness, but will have the light of Life.” John 8:12

The Gospel according to John

REVIEW – The religious leaders in Jerusalem are “foiled again” when the officers they sent to arrest Jesus came back empty-handed. They had been “wowed” by the words that Jesus spoke and couldn’t bring themselves to manhandle Him. The authorities were furious, especially when Nicodemus, one of them, seemed to support Jesus. I can imagine them pulling out their hair in frustration. But … today, they present another scheme to trap Jesus between His teaching/actions and the Law of Moses. Okay, their Sabbath rules ma-a-ay be in the gray zone, but who could question ADULTERY?

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John 7:53-8:2

Some people went home after the water-drawing festivities. Jesus went simply to the Mount of Olives. He could have spent the night with (or without) n the other side of the Mount. Regardless, in the morning He returned to the temple early, sat down, and began teaching the crowds again.

Then an astonishing incident occurred. I always pictured this in a solitary place with only Jesus, the woman, and the group of self-assured scribes and Pharisees. However, it could have happened right in the middle of that crowd that Jesus was teaching. When the Jews pushed the woman forward and announced her sin, the crowd probably pulled back, allowing a clear space around the scene, and quieting down to see what might happen in this drama.

(NOTE: This story is in a sort of parentheses in the middle of the Festival of Tabernacles. Some manuscripts do not include it. Others put it in a different place. However, it’s good to consider the text’s meaning and leave it there. It also shows the frustration of the Jewish leaders at their inability to arrest Jesus.)

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John 8:3-11

A group of fancy-dressed religious leaders brought a struggling woman (possibly not fully clothed) into the courtyard and shoved her toward Jesus..

“Teacher! This woman has been caught IN THE ACT of adultery. Now … in the LAW, Moses commanded us to stone such a woman. (Smirk, smirk.) So, what do YOU say?

They thought they’d trapped Jesus. If He said, “Stone her,” the crowd would have gone into a frenzy. If He gave her leniency, these pompous men would accuse Him of being a law-breaker.

(What “I” want to know is where was THE MAN. If she had been “caught in the act,” it would mean another person was involved. Did the authorities “set it up?” Did they let the man (possibly one of their own) escape? It’s all “fishy” to me. Deuteronomy 22:24 says to bring them BOTH outside the city for stoning. Leviticus 20:10 says, “both the adulterer and the adulteress shall be put to death.” So……)

Jesus said nothing.

He stooped and “wrote” something with His finger on the ground. What, I wonder? A word? A name? A Scripture passage? A squiggle?

“What do you say?” Her accusers asked again. And again.

Then Jesus stood and looked them full in the face (but saw their hearts). “Let him who is without sin among you be the first to throw a stone at her.”

Then He stooped again, and wrote on the ground. What DID He write? Their names? Their sins? Words of compassion that only the woman could see?

When Jesus rose back up, all the accusing men were gone. They had slipped away (ashamed? fearful?) the oldest among them first.

“Woman, where are they? Has no one condemned you?

“No one, Lord.”

“Neither do I condemn you; go and from now on sin no more.”

Jesus knew the Samaritan woman had been married five times and was now living in adultery, and yet He revealed to her that He was the Christ. Jesus healed the cripple at the pool of Bethesda, and told him also to “sin no more.” What mercy and grace. At this point, Jesus had not come into the world to judge and condemn the world, but to give His life to save those who would turn to Him in faith. Surely the Samaritan woman ‘cleaned up her act.’ Did the ex-cripple and this woman turn from their sin for good?

Jesus offers US the same grace and forgiveness, based on His accomplished death and resurrection. Come to Him. Cling to Him. Love Him and serve Him.

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John 8:12

At the end of the Festival of Tabernacles, another “tradition” took place: the lighting ceremony. As with the water drawing tradition, Jesus used this as another metaphor to reveal a truth about Himself. Four large lamps were lit in the court of the women. While the Levitical orchestra played, and smaller torches were lit and held aloft, there was dancing and the singing of praises.

And Jesus said, “I am the light of the world. Whoever follows Me will not walk in darkness, but will have the light of life.” This saying – used often in the Old Testament- highlights Jesus’s role as the Messiah and Son of God. The coming Lord would be a “light for His people and for the whole world.” (Isaiah 50:19-22, Psalm 21:1, Psalm 119:105)

His reference to “following Him” (fully and completely) and not “walking in darkness” alludes to the pillar of fire in the wilderness that led the Israelites at night and protected them. (Exodus 13:21)

What a startling announcement!

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John 8:13-20.

Again the Jews argued with Jesus concerning testifying about Himself, which does NOT verify truth. But Jesus says, “In your Law it is written that the testimony of two people is true. I am the one who bears witness about myself, and the Father who sent me bears witness about me.”

“Where IS your Father?” they asked in scorn.

“You know neither my Father nor me. If you knew me, you would know my Father also.” Jesus was saying that even though they were priests and teachers of the Law, they did not KNOW God. If they did, they would welcome Him as God’s Messiah.

John comments that, even though Jesus was teaching openly, NO ONE ARRESTED HIM. Why? Because “His hour” had not yet come.

Reading the Gospels in 2026 (7/7) John 7:25-44

Jul7

Read and believe in Jesus

“If anyone thirsts, let him come to Me and drink.” John

The Gospel according to John

REVIEW – Jesus arrived secretly in Jerusalem for the Festival of Tabernacles, but was soon openly teaching in the temple area. People were amazed by His teaching, wondering how He could know so much and be so wise without formal schooling. Jesus told them his authority came from above, from God who sent Him. And it was HIM whom He sought to glorify. Then Jesus told the people that the Jews were looking to kill Him because He broke the Sabbath Law. However, Jesus compared their “breaking the law” by circumcising a baby on the 8th day even if it fell on a Sabbath, to His healing the whole body of a man. It stumped the lot of them, that’s for sure.

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John 7:25-31

The people of Jerusalem can’t make up their minds. Now they are agreeing that Jesus IS the man the Jewish leaders are seeking to kill. They ask each other, “Can it be that the authorities really KNOW that this is the Christ?”

Others dispute, “But we know where this man comes from (Galilee), and when the Christ appears, NO ONE will know where He comes from.” (Seems like they need to take some classes in Prophecy 101.)

Jesus knows what they are disputing about, and responds. “You know me, and you know where I come from?” (Not really!!) Then Jesus speaks about His Father, God, who is in heaven, from whom Jesus Himself came. “I have not come of my own accord. He who sent Me is true and Him you do NOT know. I know Him, for I come from Him, and He sent Me.”

WE understand what Jesus was talking about, but I’m sure the average person in Jerusalem at that time was scratching their head. They hoped their teachers would clarify it all, but those in authority were jealous of Jesus, and instead of pointing to Him as the Christ, they were seeking to get rid of Him.

And yet… many people believed in Jesus. Was it true faith? Jesus alone knew hearts, but He had promised that to any who came to Him in true faith, He would give eternal life, and “raise them up” (resurrect them) on the last day.

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John 7:32-36,

Meanwhile, in their “ivory towers,” the chief priests (Sadducees) and the Pharisees heard what the crowd was “muttering” about Jesus, that He “could” be the Christ. They sent temple officers to arrest Jesus.

But Jesus continued to talk with the people. He even told them about His upcoming death and resurrection, although in a very “veiled” way.

“I will be with you a little longer, then I am going to Him who sent me. You will seek Me, and you will not find Me. Where I am, you cannot come.“

Of course they had no idea that Jesus was speaking of His death. They couldn’t fathom that He would be returning to Heaven to live in glory with His Father. Instead they threw out ridiculous possibilities.

“Where does this Man intend to go that we will not find Him?“

“Does He intend to go to the Dispersion among the Greeks and teach the Greeks?”

“What does He mean by saying, ‘You will seek me, and you will not find Me’ and ‘Where I am you cannot come ‘?”

(Jesus later tells his disciples the same thing, in the privacy of the Upper Room. (John 14:5) and they are almost just as confused. They WILL understand later, however.

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John 7:37-44.

(NOTE: On the last day of the celebration, a priest traditionally carried a golden container filled with water from the Pool of Siloam in a procession back to the temple. As the procession reached the Water Gate on the south side of the inner temple court, three trumpet blasts marked the joy of the occasion, and the people recited Isaiah 12:3 – “With joy you will draw water from the wells of salvation.” At the temple, the priests would march around the altar while the choir sang Psalms 113-118, psalms of praise. The water was then offered as a sacrifice, in thanksgiving for the blessing of adequate rainfall for their crops. Jesus used this event as an OBJECT LESSON.)

At the temple, Jesus stood up and cried out, “If anyone thirsts, let him come to Me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.'” (This was a prophecy about the Holy Spirit, whom those who believed in Jesus were to receive.)

When the people heard these words, some said, “This REALLY is the Prophet. Others said, ‘This is the Christ!”

But others said, “Is the Christ to come from Galilee? Has not the scripture said that the Christ comes from the offspring of David, and comes from Bethlehem, the village where David was?” (These people were a little more on track, but didn’t know Jesus’ early history.)

And so – like today – there was a division among the people about Jesus. SOME wanted to arrest Him! But NO ONE acted to lay hands on Him.

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To be continued…..

Reading the Gospels in 2026 (7/3) John 7:1-13

Jul3

Read and believe in Jesus

“While some said, ‘He is a good man,’ others said, ‘No, He is leading the people astray.'” John 7:12

The Gospel according to John

REVIEW – Jesus taught a very unpopular message in the synagogue at Capernaum, affirming that He was the true “bread of life,” sent by the Father, and that He had the words of eternal life for any who would come and believe in Him. Then Jesus spoke spiritual words about giving his flesh and blood for the people, and them “eating Him.” Misunderstanding the glorious message of salvation, the people were horrified, and many stopped following Him. When Jesus turned to the Twelve, spokesman Peter responded, “Where would we go? You alone have the ‘words of Eternal Life’.

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John 7:1-2

(NOTE: While the feeding of the 5,000 and the teaching that followed took place near Passover (Spring), chapters 7 and 8 take place during the Feast of Booths or Tabernacles, which is in the Fall. The next Spring, at Passover, is when Jesus will be crucified. You really see the hatred of the Jewish leaders towards Jesus grow in these chapters.)

In the six months following the feeding of the 5,000, John tells us that Jesus “went about in Galilee.” As we’ve already learned in Mark and Luke, Jesus spent a lot of time around the Sea teaching, healing the sick, and casting out demons.

But John’s intention is to show Jesus as the Messiah, the Son of God, and how men reacted to Him (mostly rejection). He says here that it was “too hot” for Jesus to publicly go to Judea/Jerusalem for the Festival “because the Jews were seeking to KILL Him.”

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John 7:3-10

Even Jesus’ half-brothers (sons of Mary and Joseph born after Jesus) ridiculed Him. They thought He had “visions of grandeur” about Himself and taunted Him to “Leave here and go to Judea, that your disciples also may see the works you are doing. For no one works in secret if he seeks to be known openly. If you do these things, show yourself to the world!”

Jesus told His brothers that the time wasn’t right for Him. He meant that His time to die for the people was still 6 months off, and the furious Jews might preempt His death if He attended the Festival openly. Of course the five brothers did NOT understand at all.

(But they would eventually. While “not even his brothers believed in Him” then, at least two of them would later. Jacob (James) and Judah (Jude) would even write books in the New Testament.).

Jesus told the brothers that He was not going to Jerusalem as they wanted Him to (with pomp and flash). But He intended to go later “incognito.” (“not publicly, but in private.”)

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The Festival of Booths was a joyous time at harvest. It was the time when the people remembered how God had taken care of them as they had wandered in the wilderness for 40 years. The makeshift “booths” they built from branches and palm fronds, which they lived in for the week, were meant to remind them of the temporary dwellings in the desert.

The Festival was also known for water-drawing and lamp-lighting, which Jesus would use to point people to Himself as Messiah when He eventually attended.

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John 7:11-13.

Meanwhile in Jerusalem, “The Jewish leaders were looking for Jesus at the feast, saying, ‘Where is He?'”

And there was much muttering about Him among the people. While some said, ‘He is a good man,’ others said, ‘No, He is leading the people astray.”

“Yet, for fear of the Jewish leaders, no one spoke openly of Him.“

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(It’s not until the middle of the Festival that Jesus shows up.)

Reading the Gospels in 2026 (7/1) John 6:25-40

Jul1

Read and believe in Jesus

“All that the Father gives me will come to me, and whoever comes to me I will never cast out.” John 6:37.

The Gospel according to John

REVIEW – Jesus miraculously feeds 5000+ people with only 5 loaves and 2 fish from a boy’s lunch. All are filled, and there was enough leftover for the disciples to have their fill. The people wanted to make Jesus KING, so He would feed them for free every day. But He hides, sends the disciples back across the Sea, and after it’s dark, He walks to them (on the water). Another pair of miracles.

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John 6:25-29.

Jesus and the disciples had arrived back in Capernaum during the night via a miracle of Jesus. The crowds had waited around and, when they found Him gone, had boarded boats (or traipsed around) and arrived much later.

“Rabbi, when did you come here?‘” they asked Jesus in wonder. I think their real question might have been HOW did you come here? Jesus had walked on the water half way, got into the disciples’ boat, which was then miracously at the opposite shore. Wouldn’t that have shocked them!!

Jesus knew the reason for their anxious seeking Him. They still wanted to make Him king after that miraculous sign of multiplying the loaves and fish. But Jesus wanted them to “hunger” for Spiritual things, for Him.

“Don’t labor for the food that perishes, but rather for the food that endures to eternal life … which the Son of Man will give to you.” (What a promise!)

“What must we DO to be doing the works of God?” The people thought they were required to do some works to “earn” eternal life.

(OH, isn’t that what so many people think today. They HAVE to be good, not lie, cheat, steal, kill, and all the other commands, to be “good enough” to deserve eternal life. NOT SO! We can never be good enough. It is a gift of God that Jesus gives by His own sacrifice.)

“THIS is the work of God,” Jesus tells them. “that you believe in Him whom He sent.”

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John 6:30-34.

Believe in Jesus, the Son that God sent into the world to save the sinners whom He loved so much. Believe in that mercy and grace, and receive life everlasting. (John 3:16)

But the people are way off on another planet in their understanding. Jesus’ words of salvation go right over their heads. “Um…then what sign do you do, that we may see and believe you? What work do you perform? Our fathers ate manna in the wilderness (for 40 years!) Moses gave them ‘bread from heaven to eat.”

Had they completely forgotten how Jesus had just miraculously fed a crowd of 20,000 with one boy’s lunch???

(I would have given up on them and just walked away. But Jesus shows His love for His own people.)

“It wasn’t Moses who gave you Manna, but my Father in Heaven. My Father (now) gives you the TRUE bread from Heaven … the “Bread of God” is He who comes down from heaven and gives life to the world.” Jesus is speaking of Himself.

Then, much like the Samaritan woman who sought the water that would quench her thirst forever, these people misunderstood Jesus’ words. “Sir, give us THIS bread always.”

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John 6:35-36.

“I AM the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.“

Jesus could not make that much plainer. HE was the answer to their heart’s hunger and thirst. HE was sent down by the Father to fill them and satisfy them. And yet they do not believe.

(Earlier in John 1:10, the apostle says, “He came to His own, and His own people did not receive Him.” Paul later explains that Israel was blinded or hardened temporarily concerning Jesus, as a mercy for the Gentiles to be included in salvation. Then the nation of Israel would believe. See Romans 11:25-31)

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John 6:37-40.

This section is full of wonderful promises. Read and meditate on them!

“All that the Father gives me WILL come to me…

“And whoever comes to me I will NEVER cast out.”

“I have come from heaven NOT to do my own will, but the will of Him who sent Me.”

“This is the will of Him who sent Me, that I should lose NOTHING of all that He has given me.”

“For this is the will of my Father, that EVERYONE who looks on the Son and believes in Him, should have eternal life, and I will raise him up on the last day.”

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Amen! Thank You, Jesus!

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Reading the Gospels in 2026 (6/25) John 5:1-15

Jun25

Read and believe in Jesus

“Do you want to be healed?” John 5:6b

The Gospel according to John

REVIEW – Jesus is back in Galilee, after an evangelstically refreshing two days in Samaria. Right away desperate people rush to Jesus to have their needs met, First is an important man with a seriously ill son. Jesus does heal the boy, but is disappointed with His own people for their fixation on signs and miracles and not on His Words of Eternal Life.

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John 5:1-9.

Again Jesus goes up to Jerusalem for a Feast.

(There are three Feasts (out of the seven festivities) that God required (able-bodied) Jewisih men to attend in Jerusalem. Deuteronomy 16:16 names them as 1) the Feast of Unleavened Bread and Passover, 2) the Feast of Weeks (or Pentecost), and 3).the Feast of Tabernacles/Booths. Two are in the first half of the year, one occurs in the fall. John does not name this one, and as his gospel is not always chronological, we can’t be sure. Many believe it is Passover when this incident happens.)

(Note: the other Holy Days are: the Feast of First Fruits, after passiver, the Feast of Trumpets (in the fall), and the Day of Atonement. There are also two Festivals that were man-initiated that were celebrated: Purim in the spring, to commermorate Queen Esther’s victory, and the Festival of Lights (Hannucha), in December, to celebrate the victory of the Macabees.)

ANYWAY….. Jesus went up to Jerusalem for a “feast of the Jews” when this incident of chapter five took place. And here we begin to really see open opposition to Jesus by the religious leaders increase (romorrow’s reading). And it has to do with the Sabbath.

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John describes a pool by the Sheep Gate. This small gate was in the northern part of the city and Temple mount where sheep could be brought in for sacrifice.

Nearby was the 5-sided pool called Bethesda. There was a story about this pool. As it goes, when the waters ruffled (probably from the underground sping thaf fed it), it was a sign of an angel’s presence, and the first invalid into the pool after it happened, would be healed. Many, many sick individuals lay around this pool for years and years waiting for that miracle.

One such man was approached by Jesus. “Do you want to be healed?” Jesus asked.

This seems peculiar. Why wouldn’t the man WANT to be healed? But Jesus knows all hearts. Perhaps he had gotten so used to lying there for 38 years. He had like-fellows around him that he knew, and perhaps chatted with. He collected a small amount of alms for food. He had no responsibilities. DID he really WANT to be healed and become a part of regular society?

Notice that his answer wasn’t “Yes!”

He said, “Sir, I have no one to put me into the pool when the water is stirred up. While I’m going,(crawling?) another gets there befre me.”

Enough with the nonsense. Jesus commands, “Get up. Take up your bed. And walk.” And he did. (No one refuses a command of hte Lord Jesus.) And he was healed.

AND… that day was the SABBATH.

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John 5:10-15.

Now, in the Old Testament, work was forbidden on the Sabbath day. (Exodus 20:8-11). It was assumed tht this mean one’s cistomary job (farming, teaching, selling, plumbing, computer repairing … etc.) Very easy to understand. Of course if emergencies came up (your cow fell in a well) it was okay to deal with it. BUT, through the years, the rabbis sought to “protect the law” by hedging it in with more and more details about what exactly “no work” meant. And by Jesus’ time, it had gotten ridiculous.

“It is the Sabbath. It is not lawful for you to take up your bed (a mat),” said the Jews to the man who had been crippled for 38 years and had just then been miracously healed.

Not willing to assume guilt for breaking the “law,” the healed man said, “The man who healed me, that man told me to take up my bed and walk.” WHERE was the exuberance at beeing healed?? Why wasn’t he “walking and leaping and praising God”?

Granted, the man did not KNOW who Jesus was. It was crowded and Jesus had withdrawn. But where was the gratitude?

Later, Jesus found him in the temple (He could now enter the temple for he was no longer crippled).

“See, you are well! Sin no more, that nothing worse may happen to you,” Jesus said befre slipping away again. Hmmm. What did THAT mean?

Well, the man then went to the religious leaders and told them that it was Jesus who had healed him.

And tomorrow, we will see what trouble for Jesus that “tattling” caused.

Reading the Gospels in 2026 (6/12) John 1:19-34

Jun12

(Note: I had to change the “John” icon due to copyright issues. This is my own pic.)

Read and believe in Jesus

“Behold, the Lamb of God, who takes away the sin of the world!” John 1:29

REVIEW – John’s magnificent introduction to his gospel showed Jesus as Creator, Eternal God, Light and Life, Son of God, the WORD who became flesh and blood, Israel’s Messiah, and the One who brings grace and truth. He would be rejected by many, but received by some, who would become the children of God. John mentions John the Baptist, a fiery yet humble man who came as a witness to Jesus and who prepared the way for Him. And that’s where the story begins today.

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Isaiah 40:3-5 — “A voice cries: ‘In the wilderness prepare the way of the LORD; make straight in the desert a highway for our God. Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD has spoken.’”

This is the call that John the Baptist heard from the Scriptures he studied.

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John 1:19-28.

John had been doing what God called him to do, up and down the Jordan Valley. The way he was “preparing a way” for the Lord was by turning the people’s hearts away from themselves and their sin and toward God. He would preach and then baptize those who repented. He painted a picture of the One who was coming after him as eternal, holy, worthy of worship. He did this so the Messiah would be revealed to the people.

John was causing a lot of fuss, and the religious leaders in Jerusalem heard about him. They sent priests and Levites to find out who he was. (Remember, John was in the priestly line; his father, Zechariah, was a priest, and his mother, Elizabeth, was also a “daughter of Aaron.”)

The priests asked him, “Who are you?“

John confessed plainly, “I am not the Christ.”

They asked further, “What then? Are you Elijah?” (Referencing Malachi 3:1 and 45-6, which tells of a future herald.)

John answered, “I am not.“

Priests: “Are you the Prophet?” (Referencing Deuteronomy 18:15-18, where God told Moses about the Messiah.)

John: “No.”

Priests: “Who are you? We need to give an answer to those who sent us. What do you say about yourself?”

John quotes Isaiah. “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.”

The Priests, quoting the Pharisees, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?”

John: “I baptize with water, but among you stands One you do not know, even He who comes after me, the strap of whose sandal I am not worthy to untie.”

That must have given the priests enough fodder, for they departed, leaving John to his baptizing.

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John 1:29-34.

The very next day, while John was again preaching and baptizing, he saw Jesus walking toward him. He knew who the man Jesus was – for they were cousins – but he did not KNOW Jesus was the Messiah, the One whom he was “preparing the people” for. So God gave John a sign, and then he KNEW.

“BEHOLD, the Lamb of God, who takes away the sin of the world!”

The Jews were familiar with lambs being used for sacrifice. There was the Passover Lamb that called to remembrance their deliverance from the death angel and escape from Egypt. A lamb was offered in the daily sacrifices for Israel. The Jews understood how their sins were laid upon an animal’s head before it died, and so their sin was atoned for.

Here was the One who would atone for the sins of the world … if, in fact, they “received Him, and believed on His name.” John 1:11.

Then John told how he saw the Holy Spirit descend from heaven like a dove and remain on Him. (It was when he baptized Jesus.) It was the sign from God, and he knew that “THIS IS THE SON OF GOD.“