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Reading the Gospels in 2026 (9/18): Matthew 4:18-22.

Sep18

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“Immediately they left their nets and followed Him.” Matthew 4:20

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REVIEW – After hearing that John had been arrested by Herod, Jesus left Judea and returned to the area of Galilee, which fulfilled two prophecies in Isaiah. Jesus WAS that “great Light” that “had begun shining” and “had dawned in a region and shadow of death.” There, Jesus began His ministry, preaching “Repent, for the kingdom of heaven is at hand.”

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Matthew 4:18-20.

Jesus was now living in Capernaum, at the Sea of Galilee. It was time to begin calling and choosing the men who would follow Him, learn from Him, and one day preach the Gospel of His life, death, and resurrection to the world.

It began on a normal, sunny workday down at the docks. As Jesus walked by the Sea, He saw two brothers casting their nets into the water, trying to catch fish – Simon Peter and Andrew. These were men chosen from before the foundation of the world to be among the first ambassadors for the Messiah.

Jesus raised an arm in greeting and called, “Follow me, and I will make you fishers of MEN.”

Immediately they left their nets and followed Him. Wow.

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Matthew 4:21-22.

Going a bit farther, Jesus saw two more brothers, the sons of Zebedee, whom He would later name “the sons of thunder” for their hot tempers and demands for justice. James and John were mending some of their nets along with their father – a very boring but needful job. Again Jesus hailed them with the same invitation.

And immediately THEY left their boat and their father and followed Him. Jesus now had four fishermen whom He would train over the next three years to “catch” and bring men into His kingdom.

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Did you wonder with me how these men, busy with the tasks they had done for years to support their families, could just get up, walk away from it all, and follow Jesus?

What did Zebedee think? (Hey! Where are you going? What about these nets!) And Andrew and Peter’s hired hands, did they simply carry on without the two brothers? Did they all wonder WHO in the world was this guy, who, like a Pied Piper, had called and evoked such immediate responses?

Let’s take a step back to the reading of John’s gospel. These men had encountered Jesus before. Andrew, and perhaps Peter, were followers of John the Baptist. They left John to follow Jesus for a time, then returned to Capernaum. Now Jesus was calling them to long-term discipleship.

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(NOTE: This is certainly a clear lesson for me. Have I left all to follow Jesus? No, I’m not a missionary or an evangelist to leave my home and husband and travel the country or the world. But have I left the things in MY life that would keep me from wholehearted service and obedience to my Lord?

Busyness, crafts & hobbies, lunches and ‘coffee’ meetings, and adult learning or exercise classes at the YMCA; do these come first? Do I let gardening or reading that novel keep me from time in His Word and prayer, seeking His will for my life? Oh, that I would put Jesus on the throne of my life, and “immediately leave all to follow Him.”)

Reading the Gospels in 2026 (9/17): Matthew 4:12-17.

Sep17

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“Now when He heard that John had been arrested…” Matthew 4:12

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REVIEW – Immediately after Jesus was baptized, the Spirit led Him into the wilderness to be TESTED. Jesus fasted from food (and comfort) for 40 days, no doubt spending much of the time communing with His Father. At the end of the 40 days, when He was weak with hunger (but spiritually strong), the devil came to Him with three temptations.

These tested Jesus’ determination to deny Himself and to love and serve His Father only.

  1. Would Jesus INDULGE His flesh and use His power to assuage His hunger?
  2. Would a desire to IMPRESS His people make Him, by “flying off the temple roof,” gain glory without the cross?
  3. And would He be so eager in His humanity to ACQUIRE all the kingdoms of the world (before the right time) that He would bow and worship the devil?

The answer? A resounding NO. After Jesus resisted these temptations so common to mankind,quoting the powerful Word of God that eventually made the devil flee, angels came and ministered to Him.

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Matthew 4:12.

Some time after Jesus’s baptism and time in the wilderness of Judea, He heard that John had been arrested, so He withdrew north into Galilee.

Matthew 14:3-5 briefly tells us who arrested John and why.

“Herod had seized John and bound him and put him in prison for the sake of Herodias, his brother Philip’s wife, because John had been saying to him, ‘It is not lawful for you to have her.’ And though he wanted to put him to death, he feared the people because they held John to be a prophet.”

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This is Herod Antipas, son of that wicked Herod the Great and brother to the late Archelaus and to Philip, who reigned north of Galilee. Herod had lured away Philip’s wife (and daughter) and married his sister-in-law Herodias.

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Matthew 4:13-16.

Instead of settling in Nazareth, where there was very little faith and much ridicule of Him, Jesus went a little ways northeast to busy Capernaum, situated by the Sea, and established His ministry there. Matthew tells us this fulfilled Isaiah’s prophecy in 9:1-2 and 42:6-7.

“The land of Zebulun and the land of Naphtali, the way of the sea, beyond the Jordan, Galilee of the Gentiles” – “the people dwelling in darkness have seen a great light, and for those dwelling in the region and shadow of death, on them a light has dawned.”

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(NOTE: See if your Bible map – maybe back in Joshua – shows these regions: Naphtali covering most of western Galilee and the sea coast, and Zebulun around the areas of Nazareth and Nain.)

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Matthew 4:17.

And Jesus began to preach.

It’s almost as if John handed off the baton to Jesus. Even Jesus’ message was the same: “Repent, for the kingdom of heaven is at hand.”

Repentance is the main emphasis of Jesus’ public ministry from start to finish. After His death and resurrection and before He returned to heaven, Luke tells us what He said to His disciples in Luke 24:46-48:

“Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that REPENTANCE and forgiveness of sins should be proclaimed in His name to all nations, beginning from Jerusalem. YOU are witnesses of these things.”

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(NOTE: Let’s look for this as we read through Matthew, and see where and how Jesus urges people to repent. And let us also humble ourselves before him, repenting and confessing our own sins. He has promised – on the basis of His death and resurrection – to forgive them… and even FORGET them. Hallelujah!)

Reading the Gospels in 2026 (9/14): Matthew 3:1-12.

Sep14

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“…and they were baptized by him in the river Jordan, confessing their sins.” Matthew 3:6

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REVIEW – Quite a while has passed since the last reading. Joseph brought his family back to Nazareth and settled there. Matthew says nothing about that time. Luke tells of one incident when Jesus went with his family to Jerusalem at age 12 and astonished the teachers by his questions and answers. (Luke 2:38-52) But that’s all we knew.

“And Jesus increased in wisdom and in stature and in favor with God and man.” (Luke 2:52)

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Matthew 3:1-6.

About 30 years after Jesus’ birth, a man who looked much like the prophet Elijah appeared on the scene. It was John, Jesus’ cousin and the son of the priest Zacheriah and Elizabeth. He became known as John the Baptist because that is what he did. He was also a mighty preacher.

“Repent, for the kingdom of heaven is at hand” was his sermon topic.

Matthew tells us that this John was one who was spoken of by the prophet Isaiah when he said, “The voice of one crying in the wilderness; ‘Prepare the way of the Lord; make his paths straight.'” (Isaiah 40:3-5) He was preparing the way for Jesus to begin His ministry.

And John indeed DID look like Elijah. He wore a “garment of camel’s hair and a leather belt around his waist. His food was locusts and wild honey.”

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(NOTE: I have eaten fried grasshoppers while on a short mission trip to Africa. They are like crunchy little twigs and taste like … grass.” I suppose there is protein in them, and many Africans catch and eat these often. But… also I’ve read that the “locusts” mentioned “could” be the pods of the locust tree, which are very much like carob. “Food” for thought.)

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Matthew tells us that people from Jerusalem and all Judea went out to hear John preach and were baptized by him in the Jordan River… confessing their sins. True repentance, or a change of heart, DOES produce a willingness to confess sins.

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(NOTE: John’s baptism had its roots in Jewish purification rituals, but did require repentance. Jews of that day who were baptized by John were ‘saying’ that they had been as Gentiles and needed to become the people of God genuinely. (This was an amazing admission!) John’s baptism is different from Christian baptism, which symbolizes the believer’s identification with Christ in His death, burial, and resurrection. See Romans 6:3-5. Here, John was preparing hearts to meet the Messiah.)

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Matthew 3:7-10.

However… not all Jews who came to hear John preach were interested in a change of heart. John recognized the legalistic Pharisees and the liberal Sadducees who came to “check him out” as the hypocrites they were.

“You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit in keeping with repentance.”

Seeing their superior looks and stances, John continued.

“And do not presume to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children of Abraham. Even now … the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire!”

This shocked these religious leaders. They believed that the wrath of God was coming only upon the Gentiles.

Then John really gives it to them, and to anyone else who came only “to see the show.”

“I baptize you with WATER for repentance, but He who is coming after me is mightier than I, whose sandals I am not worthy to carry. HE will baptize you with the Holy Spirit and fire. His winnowing fork is in His hand, and He will clear His threshing floor and gather His wheat into the barn. But the chaff He will burn with unquenchable fire!”

Whew! John truly was a “fire and brimstone preacher.”

Note the three types of baptism John mentions: with water, with the Holy Spirit, and with fire. 1) John’s baptism with water symbolized cleansing. 2) All believers are Spirit-baptized. 3) Because fire symbolized judgment, this was probably the “baptism” upon the unrepentant.

The picture of the Messiah’s “winnowing fork” tells of the separation between believers and those who reject Him.

Reading the Gospels in 2026 (9/11): Matthew 2:19-23.

Sep11

Remembering the lives lost in the events of September 11, 2001

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“He shall be called a Nazarene.” Matthew 2:23

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REVIEW – After the visit from the Magi, who were seeking to WORSHIP the young King of the Jews, the evil-hearted Herod mercilessly slaughtered all the baby boys under two in Bethlehem, in an attempt to DESTROY the young King of the Jews. Certainly, he was filled with and controlled by the devil, who, since God’s promise of a Savior in Genesis, had been trying to stop God’s plan of redemption.

However, God warned Joseph in a dream shortly after the Magi departed to take Jesus and Mary to Egypt ASAP. Again, Joseph immediately obeyed. The gifts the Magi had brought were instrumental in their escape and their livelihood in Egypt.

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Mathew 2:19-21.

King Herod did not last long after the massacre of the children. He was already full of a despicable disease from which he’d tried every known cure without success. In his madness, he’d already killed his ‘beloved’ wife Mariamme, and many of his sons and relatives in an attempt to keep them from deposing him.

But God has the last word when a king is dethroned, and a man dies.

The great Herod succumbed to his disease … and Jerusalem rejoiced … for a minute. He still had a few sons by other wives who could take his throne. Who would it be?

The Roman emperor, Augustus, would decide. After some scrambling and many bribes, in which Herod Antipas tried for the spot, the wicked and brutal Archelaus, son of Herod’s Samaritan wife, became the new king of Judea, Samaria, and Idumea. (Antipas was sent to rule over Galilee and Perea. He was the “Herod” of Jesus’ ministry.)

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(NOTE: Archelaus was so ineffective that Rome eventually deposed him and appointed a series of governors. Pontius Pilate was the fifth governor of Judea.)

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Anyway, God sent an angel in a dream to Joseph saying, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child’s life are dead.”

Joseph got up, took Jesus and Mary, and went to the land of Israel. (Such immediate obedience!)

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Matthew 2:22-23.

As Joseph and his family entered the southern border of Israel, he heard that Archelaus had been made king, and he was afraid. Perhaps he’d been planning to return to Bethlehem, where they had lived for two years after Jesus’ birth. But it was so close to Jerusalem and the king’s residence. Could another massacre happen?

God did not let his chosen caretaker of Jesus fear for even a moment. He again warned him in a dream NOT to settle in Judea, but to return all the way back to Nazareth, that tiny, “nowhere” town on the side of a hill in Galilee.

And Joseph obeyed. They probably traveled the unfamiliar coastal road to keep out of the attention of Archelaus.

Did the young couple remember that journey to Bethlehem years ago with Mary pregnant and about to deliver? Did they remember that first stable where Jesus was born, and the arrival of the shepherds with their wondrous story of an angel choir and message? And then the home where those amazing Magi visited? And that horrible night of flight.

And now back to sleepy Nazareth, where Mary had been scorned for her pre-nuptial pregnancy. Would those people remember? What would they think of Jesus? Would they call Him a…?

“And he went and lived in a city called Nazareth, that what was spoken by the prophets might be fulfilled: ‘He shall be called a Nazarene.'”

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(NOTE: there isn’t a specific O.T. scripture that says the Messiah would be “called a Nazarene.” Matthew, as with his quotes before, likes to “picture” or allegorize his points.)

Consider this: the root of the word Nazareth is nezer, or “branch” or “shoot”, and remember one of Matthew’s purposes is to show Jesus as the true descendant of David, and the King of the Jews.

Now, consider these passages:

  • Isaiah 11:1 – “There shall come forth a shoot from the stump of Jesse (David’s father), and a branch from his roots shall bear fruit. And the Spirit of the LORD shall rest upon Him…”
  • Jeremiah 23:5 – “Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and He shall reign as king… “
  • Jeremiah 33:15 – “In those days and at that time I will cause a righteous Branch to spring up for David, and He shall execute justice and righteousness for the land.”
  • Zechariah 38b – “…behold, I will bring my servant, the Branch.”

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These O.T. prophecies pointed towards Jesus’ 1,000-year reign on earth, still future to us, but by presenting them and comparing them to the title Jesus will be known for on earth – Jesus of Nazareth, or Jesus, the Nazarene – Matthew is hoping his readers will make the connection and “see” the Branch of David, and the King EVERY TIME they hear and read about Jesus.

Let US do the same.

Reading the Gospels in 2026 (9/4): John 21:15-23.

Sep4

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“What is that to you? YOU follow me.” John 21:23.

REVIEW – Back in Galilee, seven of the disciples decide to go fishing – their OLD occupation – while they wait for Jesus. This effort yields zero fish. Then Jesus appears and basically tells them how to do their job. They obey, and this time the reward is a humongous catch of fish. (Lesson one: without Jesus, we can do nothing. But submit to Him, and our efforts will be fruitful, 30x, 60x, or even 100x.)

Jesus had prepared some bread and grilled fish for breakfast. He could have multiplied His small amount to feed them all, but He asked the disciples to bring some of the fish THEY had caught to the meal. He finished cooking them, broke the bread, and passed around this “familiar” meal. (Lesson two: Jesus can use whatever we willingly give Him to further His Kingdom and bless others.)

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John 31:15-17.

After breakfast, no one left the circle; instead, they turned toward Jesus, perhaps expecting Him to give them more instruction. They all learned something that morning; it’s true, but it was to Peter that Jesus directed His words.

“Simon, son of John (bar Jonah), do you love me MORE THAN THESE?” (Notice that Jesus uses Peter’s “old” name, meaning he was “walking in the flesh, not the spirit.” Peter remembered how he had at one time boasted that, “Though THEY ALL fall away because of you, I WILL NEVER fall away!” Matt.26:33)

“Yes, Lord, You know that I love you.” Did he feel the hot stares of the other disciples on him? Did he glance around at the other disciples for confirmation? All were silent. But they HAD heard.

Jesus didn’t contradict Peter; He instructed him, “Feed My lambs.” Peter’s mission was to care more for OTHERS than for himself.

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Then Jesus continued. “Simon, bar Jonah, do you love ME?”

“Yes, Lord, you know that I love you,” Peter said, perhaps more quietly. Was he remembering how he’d once, twice… three times denied Jesus? Swearing that he did not even KNOW his Lord? I can imagine Peter squeezing his eyes closed as tears began.

“Tend My sheep,” Jesus instructed, challenging Peter to be a good shepherd over those he would lead, as his Master was.

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And then, for the third time, came that stinging, probing question, “Simon bar Jonah, do you love me?”

Peter, grieved perhaps as much as when he’d heard the rooster crow and remembered Jesus’ dark prediction, may have fallen to his knees at this point. “Lord … You know everything! You KNOW that I love You!”

Peter’s true humility and sorrow for his denials are revealed. Jesus knew it, but now the other disciples had witnessed it. He grew tall again in their estimation, although he was bowed low at Jesus’ feet. The others could now trust him to lead them again.

I imagine Jesus gently smiling as he reached out and pulled Peter to his feet. “Feed my sheep.” And I imagine Peter nodded.

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John had now shown the THIRD thing he wanted to make clear in this “epilogue chapter” – Peter’s reinstatement into leadership. That done, he was ready for that pesky rumor. The FOURTH thing he needed to do was reveal how the rumor started, then refute it.

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John 31:18-23.

After Jesus finished calling out the veracity of Peter’s love, and seeing Peter humble himself for ready service, He led him apart for a different revelation. Best friend John followed quietly along.

“Truly, truly, I say to you, Peter, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and others will dress you and carry you where you do not want to go.”

Jesus said this to show the kind of death by which Peter would glorify God. (imprisonment and crucifixion – stretching out his hands)

Perhaps Peter was thinking about Jesus’ words to them in Matthew 16:24-28. Read them now as Peter might have been recalling them….

  • Matthew 16:24 – “Then Jesus told His disciples, ‘If anyone would come after Me, let him deny himself and take up his cross, and follow me.
  • 16:25 – “For whoever would save his life will lose it, but whoever loses his life for My sake will find it.
  • 16:26 – “For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?
  • 16:27 – “For the Son of Man is going to come with His angels in the glory of His Father, and then He will repay each person according to what he has done,
  • AND THEN…..
  • 16:28 – “Truly I say to you, there are some standing here who will not taste death until they see the Son of Man coming in His kingdom.”

Wait, what? What did Peter just remember???

Walking with Jesus on the beach of Galilee, after breakfast and a difficult but sweet time of restoration, Peter remembered THOSE WORDS?

He looks at John and says to Jesus, “Lord, what about THIS man?”

Oh, no, that not-so-friendly competition raises its head. If Peter is destined to die, crucified, what about John? Will he suffer that death too? Or will he be one of those who…?

Then Jesus speaks the words that someone heard and spread as a rumor. “If it is My will that he remain until I come…what is it to you? YOU follow me.”

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Of course, Jesus was not promising that His beloved disciple would live until He returned. Jesus’ point was for Peter to ‘mind his own business.’ Peter was to accomplish Jesus’ will for HIS life, and not look at others’. Keep your eyes on Jesus, Peter! Follow in His steps.

By telling how it started, John hoped to quell this rumor.

By the way, Peter lived 30 more years and was martyred in Rome by crucifixion, hanging upside down. John lived 60+ more years and suffered torture and exile. God preserved him to write the book of Revelation; then he died a natural death of old age.

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John 21:24-25.

John then attests to the fact that it is HE, JOHN, who has written this. He is a WITNESS of these things. That should settle it. And then, before he lays his quill down for the final time, John’s mind is filled with many, many other things he could write about Jesus. Then he “waxed poetic.”

“Were every one of the things that Jesus did to be written… I suppose that the world itself could not contain the books that would be written.”

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“Could we with ink the ocean fill,
And were the skies of parchment made;
Were every stalk on earth a quill,
And every man a scribe by trade;
To write the love of God above
Would drain the ocean dry;
Nor could the scroll contain the whole,
Though stretched from sky to sky.“

The famous last stanza of the classic Christian hymn The Love of God, written by Frederick M. Lehman in 1917.

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Next up, The Gospel of Matthew.

Reading the Gospels in 2026 (9/1): John 20:19-29.

Sep1

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“Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.” John 20:29

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REVIEW – Jesus has risen from the dead. God is satisfied that Jesus has opened the WAY for sinful mankind to be saved. His beloved Son has obeyed to the last detail. Now there is only the regathering of His scattered disciples, their assurance, and their commissioning for their future work, and then His ascension.

The women were the first to hear the good news. Then Peter and John witnessed the empty tomb and believed. Mary Magdalene saw the Master with her eyes and heard Him speak to her. Now Jesus will appear to and encourage more of His disciples in Jerusalem before going to Galilee.

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John 20:19-23.

On the evening of that first day (Sunday), when the disciples were still hiding behind locked doors for fear of the Jews (Would they arrest THEM as well?), Jesus came to them, right through the walls.

He stood before them and necessarily said, “Peace be with you,” because they were obviously terrified.

(Yes, back in Galilee, they thought He was a ghost when He came walking to them on the water, but this was different.) He looked like the Jesus they knew, but He also didn’t. And how did He get inside their house? No one had opened the door.

(From the account of the two men on the way to Emmaus when Jesus joined in their walk, we know that Jesus could keep His identity hidden and reveal it whenever He chose. He could also vanish at will. See Luke 24:15-16 and 30-32.)

To calm and assure His anxious disciples, Jesus showed them His hands and His side, as proof that He really HAD BEEN crucified. The bloodless wounds were still very visible. They were shocking, but they also reassured the disciples, and the men could finally relax and be GLAD to see their Lord.

Again Jesus spoke peace to them, and then He commissioned them to the work that He himself had begun – to spread the Good News, first to His people, and eventually to the entire world. “As the Father has sent me, even so I am sending you.”

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(Luke’s account reads, “Then He opened their eyes to understand the scriptures, and said to them, ‘Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be proclaimed in His name to all nations, beginning in Jerusalem. You are witnesses of these things.”)

(Matthew’s familiar account reads, “And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations…'”)

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John 20:24-25. Sadly, Thomas was not with the other disciples when Jesus appeared to them. We know from earlier scriptures that he loved Jesus as much as the others, but he feared losing Him. So when Jesus spoke of His death, he didn’t want to “hear” it. Possibly, he was off by himself, tucked into a ball of intense grief. And so when he heard the account of the others seeing and talking with Jesus, he just couldn’t believe it.

And then, that famous proclamation: “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into His side … I will never believe.”

(I wonder how often, later, he cringed when he thought of those words.)

But Jesus knew just how to deal with this hurting disciple (no more rebellious than Peter!!). Eight days later – oh, what a long time for Thomas to wait! – Jesus came and stood among them again – the doors still being locked.

“Peace be with you,” he said to all of them, and then to Thomas, “Put your finger here, and see my hands; and put out your hand and place it in my side. (Thomas’ exact words) “Do not disbelieve, but believe.”

And Thomas’s overpowering, debilitating grief collapsed. “My Lord and my God!”

Jesus said, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”

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Reading the Gospels in 2026 (8/25): John 19:17-27.

Aug25

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“And they took Jesus and led Him away, and He, bearing His cross, went out to a place called Golgotha, where they crucified Him.” John 19:17-18.

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REVIEW – Jesus has been in the custody of the Roman Governor, Pilate, who has handled Him like a “hot potato,” fearful of offending the Jews, fearful of offending Heaven, and fearful of offending Rome. He did not want to sentence this Nazarene to death – he found no fault in Him at all.

He suggested Barabbas instead. He appealed to the Jews’ sympathy by torturing Jesus, but the crowd, urged on by its religious leaders, refused both options. Pilate felt squeezed in a vice. Jesus himself did not even beg for mercy.

Pilate finally gave in and signed the order for Jesus’ execution.

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John 19:17-22.

Isaiah 53:7 – “He was oppressed, and He was afflicted, yet He opened not His mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so He opened not His mouth.”

The Roman soldiers took Jesus to the place of execution, a hill from where all passersby could view the results of crime and be deterred. Golgotha was a place that even looked like a skull.

There they nailed Jesus, the sinless and beloved Son of God, the only way to the Father, the Truth and the Life … to a blood-stained wooden cross. Two other fellows, true criminals, were crucified with Him and hung on His right and left.

Pilate, in a last jab at his Jewish tormentors, wrote the sign that was placed above Jesus’ head on the cross. It was supposed to list the offender’s crimes so people would be warned. But no crime was assigned to Jesus. He wrote in Aramaic, Latin, and Greek:

“Jesus of Nazareth, the King of the Jews.”

The chief priests went to Pilate. “Do not write, ‘The King of the Jews,’ but rather, ‘This man said I am King of the Jews!'”

But Pilate dug in his heels and said, “What I have written, I have written.”

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John 20:23-24.

So common was crucifixion at that time that the four soldiers who had nailed these men to crosses hardly took notice of their deed or the suffering above them. They had stripped Jesus, and custom said His clothes now belonged to them.

They divided His clothes (outer garment, belt, sandals, and head covering) among themselves, then argued over who would get His tunic. It was woven in one piece, and to cut it up would spoil it. Instead, they took out the “lots” and gambled who would get it.

Psalm 22:18: “They divide my garments among them, and for my clothing they cast lots.”

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John 19:25-27.

Also nearby, standing at Jesus’ cross, were four women who looked up at Him and sorrowed. Mary, Jesus’ mother, was devastated to see her Son in such horrible pain and suffering.

(I wonder if she remembered the words of the righteous and devout old man, Simon, when they had brought baby Jesus to the temple to be dedicated: “a sword will pierce your own soul.”)

Beside her, supporting her, were Mary’s sister, the wife of Clopas, and Mary Magdalene. John, the “beloved disciple,” also stood nearby.

When Jesus saw them, He struggled to speak. “Woman, behold, your son!” And then to John, “Behold, your mother.” And from that hour John took her to his own home and cared for her.

Reading the Gospels in 2026 (8/24): John 19:1-16

Aug24

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“Pilate said to them, ‘Shall I crucify your King?’ The chief priests answered, ‘We have no King but Caesar.’” John 19:15

REVIEW – Jesus endured roughness in the Garden at His arrest, being slapped around at the palace of Annas, abuse and accusations on the way to see the High Priest, then the decree of “Guilty” from the Sanhedrin under the leadership of Caiaphas, and finally, the call for His death.

The guards continued their mocking brutality as they waited for morning when they could move Jesus on to the Praetorium and the Roman Governor. 

Familiar with their clean/unclean practices, Pilate went out to meet the mob. “What accusations do you bring against this Man?” 

“Of doing evil,” they basically said, and Pilate told them to see to it themselves. (Perhaps his breakfast was waiting.)  But when the Jews answered that they were not allowed to put a man to death, Pilate listened up. He called Jesus inside to question Him.

We had a glimmer of hope as Pilate at first refused to condemn Jesus. “I find no guilt in Him. Shall I release to you the ‘King of the Jews’?”  But the Jews cried louder, “NOT THIS MAN, but Barabbas”

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John 19:1-7.

Thinking a little savagery might appease the growing crowd, Pilate had Jesus flogged.  This was a cruel act where Jesus was stripped, tied up facing a post, and beaten by soldiers with a whip in which pieces of bone had been tied. USUALLY, this was done before execution to weaken the victim, but it seems that here, Pilate wanted to elicit sympathy for Jesus, so he could release Him.

It didn’t work.

The soldiers also made a crown of thorns, pressed it onto Jesus’ head, and put a “royal” purple robe on Him.  Then they mocked Him further by hailing Him as “King!” and viciously socking Him through the robe.

Jesus was a frightful figure (weakened, bruised, and bleeding) when Pilate brought Him outside to the waiting mob.  Instead of sympathy or compassion, however, the crowd screamed “CRUCIFY HIM!”

“I find no guilt in Him!” cried Pilate for a second time. 

The Jews threw back their penultimate argument.  “According to our law, He ought to DIE because He has made himself THE SON OF GOD!“

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John 19 8-11.

This accusation scared Pilate even more. Romans were very superstitious. The title “Son of God” to them, would place Jesus in the category of one with supernatural powers. Pilate had just whipped and tortured a person who could (in his mind) bring down a curse or vengeance on him!

He brought Jesus inside and asked Him, “Where are You from?” But Jesus did not answer.

“YOU will not speak to ME?? Do you know that I have authority to release You and authority to crucify you?

Jesus answered quietly, with an authority of His own.“You would have NO AUTHORITY over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.”

(Jesus was probably speaking of Caiaphas and the Jewish leaders as having turned Him over to Pilate and having the greater sin, for THEY knew the Scriptures, the Messianic prophecies; they had heard Jesus’ teaching, and witnessed His miracles. Pilate knew none of that. However, Pilate was not without excuse.)

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John 19: 12-16.

After hearing Jesus speak with such authority, the Roman Governor sought all the more to release Him.

Then the Jews spoke their ultimate argument which was the last straw for Pilate. “If you release this Man, you are not Caesar’s friend. Everyone who makes Himself a king (like this Jesus) opposes Caesar.”

Terrified now for his soul and his position as Governor, Pilate brought out Jesus and sat down on the judgement seat at the place called “the Stone Pavement” or “Gabbatha.

Matthew 28:24 says “Pilate took water and washed his hands before the crowd, saying, “I am innocent of this Man’s blood, see to it yourselves.”

Then this pagan Roman official said, “Behold your King!”

And the reply from those of whom it was entirely TRUTH, as prophesied in their Holy Scriptures, was, “We have no king but Caesar.”

NOW, who was speaking blasphemy?

And so Pilate delivered Jesus over to them to be crucified.

Reading the Gospels in 2026 (8/3) John 13:1-17

Aug3

Read and believe in Jesus

“When Jesus knew that His hour had come to depart out of this world to the Father, having loved His own who were in the world, He loved them to the end.” John 13;1b

The Gospel according to John

REVIEW – Jesus again urged the people to believe in Him, but they did not, would not, though He gave them many signs. Jesus then quoted a scary section from Isaiah, how the choice would be taken away, and they would not be ABLE to believe. God would blind their eyes and harden their hearts lest they see and understand and turn to Him so He could heal them. Though Jesus pleads with the words that His Father gave him, only a few believed, and those kept silent from fear.

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John 13:1-5.

So… Jesus turns from public to private ministry. He retreats from the world and gathers His disciples to Himself. There is much He wants to teach them before “departing out of this world to go to the Father,” and the time is getting short. He has loved them, and He will love them to the end. But even here, in that intimate circle of chosen men, one is an unbeliever.

John tells us that even then, during the Passover meal, the devil had already put it into the heart of Judas Iscariot to betray Jesus, although at the time, only Jesus knew it.

And… knowing it, Jesus humbled Himself to become the lowest of servants, removed His outer clothes, took a towel and a bowl of water, and went to each of the twelve (yes, TWELVE) disciples, and washed and dried their feet. Silence reigned, until….

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John 13:6-11.

….Jesus came to Peter, who withdrew his feet. “Lord! Do You wash MY feet?”

“What I am doing you do not understand now, but afterward you will understand,” Jesus said gently.

Peter leaned back, raised his hands, palms out, and shook his head. “Not me! Huh-uh. You shall never wash my feet, Jesus!”

(Not love for Jesus, or humility, but pure pride was speaking. Peter, the big fisherman, would not submit to his Lord and Master washing his big ole smelly feet. Nope. Too, too humbling.)

From below him, kneeling on the rough boards, Jesus looked lovingly at Peter. “If I do not wash you, you have no share with me.”

Peter drew in a sharp breath, fear in his eyes. “Lord! Not my feet only but also my hands and my head!”

Jesus smiled up at Peter and lifted a big old foot into the basin. “The one who has bathed does not need to wash, except for his feet, but is completely clean. And YOU are clean. But…not everyone of you is.”

(For Jesus knew who was to betray him; that was why He said, Not ALL of you are clean.)

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But how were Peter and the others (except Judas) “already bathed and clean?”

John 15:3-4: “Already you are clean because of the word that I have spoken to you.”

John 6:68: During the three years Jesus had with the disciples, He gave them “the words of life,” and they believed. He taught them even about his death and resurrection, although they didn’t completely understand then. But they would.

Ephesians 5:25b-26: “…as Christ loved the church and gave Himself up for her, that He might sanctify her, having cleansed her by the washing of water with the word…”

Titus 3:4-5: “But when the goodness and loving kindness of God our Savior appeared, He saved us, not because of works done by us in righteiousness, but according to His own mercy, by the washing of regeneration and the renewal of the Holy Spirit whom He poured out on us…”

And finally,

Romans 10:8-10, 17: “The word is near you, in your mouth and in your heart (that is, the word of faith that we proclaim), because if you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved.” “So, faith comes from hearing, and hearing through the word of Christ.“

They were saved, regenerated by their belief in Jesus as the Son of God, that they had heard Him preach. But, as with us, they/we daily commit sins and do things that make “our walk, or feet” dirty. Then, we go to the Lord, confess our sin, and He is faithful to forgive us and to cleanse us (wash our feet; we don’t need saving again) from all unrighteousness. 1 John 1:9

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John 13:12-17. After washing Peter’s feet, Jesus stood, put the basin and towel away, and redressed in His outer clothes. Then He taught them about what He had just done.

Yes, He was their teacher (their rabbi), and He was their Lord as well.

“If I then, your Lord and Teacher, have washed your feet, YOU also ought to wash one another’s feet. I have given you an example that you also should do as I have done to you.”

Did they look around at each other then? I wonder what their thoughts were… (I’m not washing HIS feet… oh, well, I guess I will, if I am to be like Jesus.)

“Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him.”

Jesus was soon to send them to spread His Good News throughout the world. They would be His messengers, His apostles. And they were also to remember how, as their Master, He was a servant to them that evening, and never lose that mindset themselves.

“You are blessed if you know this and DO this,” He said.

And so will WE be, my fellow servant.

Reading the Gospels in 2026 (7/21) John 10:22-42

Jul21

Read and believe in Jesus

“” John

The Gospel according to John

REVIEW – Jesus clearly stated that HE was the good Shepherd of Israel. He kept His sheep safe, fed them, and in fact, would lay down His life for them. He also compared Himself to the gate or door into the sheepfold – the ONLY door. There is only one way to safety, to God, to salvation, to heaven, and it is Jesus. Jesus knows that the very authorities who are harassing Him are the ones who will demand His death at the hands of the Roman government, but with power He reminds them that HE is the one with the authority, the power to give up His life. AND, He alone has the power and authority to “take it up again,” or be resurrected to life. A division among the leaders about Jesus is beginning to be apparent. But the evil core will press till they kill Him.

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John 10:22-30.

It’s now about a month or so later, in December. The Feast of Dedication, also called the Festival of Lights, or Hanukkah, is being celebrated.

(NOTE: This is not one of the Feasts that God required Israel to celebrate. In fact, it didn’t even start until 164 BC. In 170 BC, Israel fought against the then Syrian leader, Antiochus Epiphanes, who had captured Jerusalem and defiled the Temple. This Hasmonian family successfully freed the temple and the land from Syrian dominance until 63 BC, when Rome, under Pompey, took control.

This bit of guerrilla warfare was called the “Maccabean Revolt.” However, the Temple needed cleansing and their was but ONE day’s worth of sacred oil to anoint all the holy articles. It would take 8 days to make a new supply and they prayed. God allowed that ONE day’s worth of oil to light the Candlestick in the Temple for the EIGHT days. (This is why the eight candles on a Menorah are lit each night on Hanukkah today, in remembrance of that Miracle.)

Anyway, Jesus was in Jerusalem again. Since it was winter and cold, He was on the eastern side of the Temple under the sheltering “porch,” or colonnade, of Solomon (presumably with His disciples).

Some of the religious authorities approached Jesus, gathered in a circle around Him, and demanded, “How long will you keep us in suspense? If you ARE the Christ (Messiah), tell us plainly.”

Jesus answered them plainly. “I told you, and you do not believe.” Yes, He had. And several times they picked up stones to kill Him for blasphemy. But they wanted to hear His words again, encircling Him as they did, so He couldn’t escape this time.

Jesus tells them that the “works” (miracles) He does in His Father’s name should be enough proof of Who He is. But they can’t “see” that, because they are not “His sheep.” They can’t “hear” His voice calling them to follow Him either. If they DID see and hear… and believe, Jesus said He would give them eternal life, and they would never perish.

Then Jesus said that “His sheep” are safe. “No one can snatch them out of My hand.” And, “No one is able to snatch them out of the Father’s hand either.” Why? And here is the clincher they were waiting for: “The Father and I are One.”

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John 10:31-39

And the Jews picked up stones to stone Him.

Jesus holds them back with His words. “I have shown you many good works from the Father; for which of them are you going to stone me?”

“It’s not for a good work that we are going to stone you, but for BLASPHEMY, because YOU, being a man, make Yourself GOD,” they answer.

Then Jesus holds them back with what WE think is a very confusing argument. He talks about God calling some unjust judges “gods” (Psalm 82:6), and they know that the scripture can’t be broken; and so what’s the problem with Him calling Himself “the Son of God?”

They are perplexed for a minute, thinking that over.

Jesus continues, “If I am NOT doing the works of my Father, then do not believe me; BUT if I do them, even though you do not believe me, believe the works, that you may know and understand that … the Father is in me, and I am in the Father.”

Again they sought to arrest him, but Jesus escaped from their hands.

Hey, when it is NOT the time for arresting Him, NOTHING can stop Jesus’ escape.

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John 10:41-42.

Because of the increasing hostility, Jesus left Jerusalem and retreated across the Jordan River to where John had been baptizing. (This is where Jesus’ ministry had begun, with His own baptism, the Holy Spirit descending on Him, and the voice of His Father.) Many followed Him there, people who had heard John’s declarations about Him, and they believed in Him.

Jesus remained there until it was time for that “last” journey to Jerusalem near Passover, which would end in His death (and Resurrection).