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Reading the Gospels in 2026 (9/4): John 21:15-23.

Read and Believe in Jesus.

“What is that to you? YOU follow me.” John 21:23.

REVIEW – Back in Galilee, seven of the disciples decide to go fishing – their OLD occupation – while they wait for Jesus. This effort yields zero fish. Then Jesus appears and basically tells them how to do their job. They obey, and this time the reward is a humongous catch of fish. (Lesson one: without Jesus, we can do nothing. But submit to Him, and our efforts will be fruitful, 30x, 60x, or even 100x.)

Jesus had prepared some bread and grilled fish for breakfast. He could have multiplied His small amount to feed them all, but He asked the disciples to bring some of the fish THEY had caught to the meal. He finished cooking them, broke the bread, and passed around this “familiar” meal. (Lesson two: Jesus can use whatever we willingly give Him to further His Kingdom and bless others.)

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John 31:15-17.

After breakfast, no one left the circle; instead, they turned toward Jesus, perhaps expecting Him to give them more instruction. They all learned something that morning; it’s true, but it was to Peter that Jesus directed His words.

“Simon, son of John (bar Jonah), do you love me MORE THAN THESE?” (Notice that Jesus uses Peter’s “old” name, meaning he was “walking in the flesh, not the spirit.” Peter remembered how he had at one time boasted that, “Though THEY ALL fall away because of you, I WILL NEVER fall away!” Matt.26:33)

“Yes, Lord, You know that I love you.” Did he feel the hot stares of the other disciples on him? Did he glance around at the other disciples for confirmation? All were silent. But they HAD heard.

Jesus didn’t contradict Peter; He instructed him, “Feed My lambs.” Peter’s mission was to care more for OTHERS than for himself.

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Then Jesus continued. “Simon, bar Jonah, do you love ME?”

“Yes, Lord, you know that I love you,” Peter said, perhaps more quietly. Was he remembering how he’d once, twice… three times denied Jesus? Swearing that he did not even KNOW his Lord? I can imagine Peter squeezing his eyes closed as tears began.

“Tend My sheep,” Jesus instructed, challenging Peter to be a good shepherd over those he would lead, as his Master was.

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And then, for the third time, came that stinging, probing question, “Simon bar Jonah, do you love me?”

Peter, grieved perhaps as much as when he’d heard the rooster crow and remembered Jesus’ dark prediction, may have fallen to his knees at this point. “Lord … You know everything! You KNOW that I love You!”

Peter’s true humility and sorrow for his denials are revealed. Jesus knew it, but now the other disciples had witnessed it. He grew tall again in their estimation, although he was bowed low at Jesus’ feet. The others could now trust him to lead them again.

I imagine Jesus gently smiling as he reached out and pulled Peter to his feet. “Feed my sheep.” And I imagine Peter nodded.

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John had now shown the THIRD thing he wanted to make clear in this “epilogue chapter” – Peter’s reinstatement into leadership. That done, he was ready for that pesky rumor. The FOURTH thing he needed to do was reveal how the rumor started, then refute it.

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John 31:18-23.

After Jesus finished calling out the veracity of Peter’s love, and seeing Peter humble himself for ready service, He led him apart for a different revelation. Best friend John followed quietly along.

“Truly, truly, I say to you, Peter, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and others will dress you and carry you where you do not want to go.”

Jesus said this to show the kind of death by which Peter would glorify God. (imprisonment and crucifixion – stretching out his hands)

Perhaps Peter was thinking about Jesus’ words to them in Matthew 16:24-28. Read them now as Peter might have been recalling them….

  • Matthew 16:24 – “Then Jesus told His disciples, ‘If anyone would come after Me, let him deny himself and take up his cross, and follow me.
  • 16:25 – “For whoever would save his life will lose it, but whoever loses his life for My sake will find it.
  • 16:26 – “For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?
  • 16:27 – “For the Son of Man is going to come with His angels in the glory of His Father, and then He will repay each person according to what he has done,
  • AND THEN…..
  • 16:28 – “Truly I say to you, there are some standing here who will not taste death until they see the Son of Man coming in His kingdom.”

Wait, what? What did Peter just remember???

Walking with Jesus on the beach of Galilee, after breakfast and a difficult but sweet time of restoration, Peter remembered THOSE WORDS?

He looks at John and says to Jesus, “Lord, what about THIS man?”

Oh, no, that not-so-friendly competition raises its head. If Peter is destined to die, crucified, what about John? Will he suffer that death too? Or will he be one of those who…?

Then Jesus speaks the words that someone heard and spread as a rumor. “If it is My will that he remain until I come…what is it to you? YOU follow me.”

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Of course, Jesus was not promising that His beloved disciple would live until He returned. Jesus’ point was for Peter to ‘mind his own business.’ Peter was to accomplish Jesus’ will for HIS life, and not look at others’. Keep your eyes on Jesus, Peter! Follow in His steps.

By telling how it started, John hoped to quell this rumor.

By the way, Peter lived 30 more years and was martyred in Rome by crucifixion, hanging upside down. John lived 60+ more years and suffered torture and exile. God preserved him to write the book of Revelation; then he died a natural death of old age.

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John 21:24-25.

John then attests to the fact that it is HE, JOHN, who has written this. He is a WITNESS of these things. That should settle it. And then, before he lays his quill down for the final time, John’s mind is filled with many, many other things he could write about Jesus. Then he “waxed poetic.”

“Were every one of the things that Jesus did to be written… I suppose that the world itself could not contain the books that would be written.”

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“Could we with ink the ocean fill,
And were the skies of parchment made;
Were every stalk on earth a quill,
And every man a scribe by trade;
To write the love of God above
Would drain the ocean dry;
Nor could the scroll contain the whole,
Though stretched from sky to sky.“

The famous last stanza of the classic Christian hymn The Love of God, written by Frederick M. Lehman in 1917.

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Next up, The Gospel of Matthew.

Reading the Gospels in 2026 (9/1): John 20:19-29.

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“Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.” John 20:29

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REVIEW – Jesus has risen from the dead. God is satisfied that Jesus has opened the WAY for sinful mankind to be saved. His beloved Son has obeyed to the last detail. Now there is only the regathering of His scattered disciples, their assurance, and their commissioning for their future work, and then His ascension.

The women were the first to hear the good news. Then Peter and John witnessed the empty tomb and believed. Mary Magdalene saw the Master with her eyes and heard Him speak to her. Now Jesus will appear to and encourage more of His disciples in Jerusalem before going to Galilee.

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John 20:19-23.

On the evening of that first day (Sunday), when the disciples were still hiding behind locked doors for fear of the Jews (Would they arrest THEM as well?), Jesus came to them, right through the walls.

He stood before them and necessarily said, “Peace be with you,” because they were obviously terrified.

(Yes, back in Galilee, they thought He was a ghost when He came walking to them on the water, but this was different.) He looked like the Jesus they knew, but He also didn’t. And how did He get inside their house? No one had opened the door.

(From the account of the two men on the way to Emmaus when Jesus joined in their walk, we know that Jesus could keep His identity hidden and reveal it whenever He chose. He could also vanish at will. See Luke 24:15-16 and 30-32.)

To calm and assure His anxious disciples, Jesus showed them His hands and His side, as proof that He really HAD BEEN crucified. The bloodless wounds were still very visible. They were shocking, but they also reassured the disciples, and the men could finally relax and be GLAD to see their Lord.

Again Jesus spoke peace to them, and then He commissioned them to the work that He himself had begun – to spread the Good News, first to His people, and eventually to the entire world. “As the Father has sent me, even so I am sending you.”

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(Luke’s account reads, “Then He opened their eyes to understand the scriptures, and said to them, ‘Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be proclaimed in His name to all nations, beginning in Jerusalem. You are witnesses of these things.”)

(Matthew’s familiar account reads, “And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations…'”)

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John 20:24-25. Sadly, Thomas was not with the other disciples when Jesus appeared to them. We know from earlier scriptures that he loved Jesus as much as the others, but he feared losing Him. So when Jesus spoke of His death, he didn’t want to “hear” it. Possibly, he was off by himself, tucked into a ball of intense grief. And so when he heard the account of the others seeing and talking with Jesus, he just couldn’t believe it.

And then, that famous proclamation: “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into His side … I will never believe.”

(I wonder how often, later, he cringed when he thought of those words.)

But Jesus knew just how to deal with this hurting disciple (no more rebellious than Peter!!). Eight days later – oh, what a long time for Thomas to wait! – Jesus came and stood among them again – the doors still being locked.

“Peace be with you,” he said to all of them, and then to Thomas, “Put your finger here, and see my hands; and put out your hand and place it in my side. (Thomas’ exact words) “Do not disbelieve, but believe.”

And Thomas’s overpowering, debilitating grief collapsed. “My Lord and my God!”

Jesus said, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”

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Reading the Gospels in 2026 (8/25): John 19:17-27.

Read and Believe in Jesus.

“And they took Jesus and led Him away, and He, bearing His cross, went out to a place called Golgotha, where they crucified Him.” John 19:17-18.

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REVIEW – Jesus has been in the custody of the Roman Governor, Pilate, who has handled Him like a “hot potato,” fearful of offending the Jews, fearful of offending Heaven, and fearful of offending Rome. He did not want to sentence this Nazarene to death – he found no fault in Him at all.

He suggested Barabbas instead. He appealed to the Jews’ sympathy by torturing Jesus, but the crowd, urged on by its religious leaders, refused both options. Pilate felt squeezed in a vice. Jesus himself did not even beg for mercy.

Pilate finally gave in and signed the order for Jesus’ execution.

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John 19:17-22.

Isaiah 53:7 – “He was oppressed, and He was afflicted, yet He opened not His mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so He opened not His mouth.”

The Roman soldiers took Jesus to the place of execution, a hill from where all passersby could view the results of crime and be deterred. Golgotha was a place that even looked like a skull.

There they nailed Jesus, the sinless and beloved Son of God, the only way to the Father, the Truth and the Life … to a blood-stained wooden cross. Two other fellows, true criminals, were crucified with Him and hung on His right and left.

Pilate, in a last jab at his Jewish tormentors, wrote the sign that was placed above Jesus’ head on the cross. It was supposed to list the offender’s crimes so people would be warned. But no crime was assigned to Jesus. He wrote in Aramaic, Latin, and Greek:

“Jesus of Nazareth, the King of the Jews.”

The chief priests went to Pilate. “Do not write, ‘The King of the Jews,’ but rather, ‘This man said I am King of the Jews!'”

But Pilate dug in his heels and said, “What I have written, I have written.”

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John 20:23-24.

So common was crucifixion at that time that the four soldiers who had nailed these men to crosses hardly took notice of their deed or the suffering above them. They had stripped Jesus, and custom said His clothes now belonged to them.

They divided His clothes (outer garment, belt, sandals, and head covering) among themselves, then argued over who would get His tunic. It was woven in one piece, and to cut it up would spoil it. Instead, they took out the “lots” and gambled who would get it.

Psalm 22:18: “They divide my garments among them, and for my clothing they cast lots.”

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John 19:25-27.

Also nearby, standing at Jesus’ cross, were four women who looked up at Him and sorrowed. Mary, Jesus’ mother, was devastated to see her Son in such horrible pain and suffering.

(I wonder if she remembered the words of the righteous and devout old man, Simon, when they had brought baby Jesus to the temple to be dedicated: “a sword will pierce your own soul.”)

Beside her, supporting her, were Mary’s sister, the wife of Clopas, and Mary Magdalene. John, the “beloved disciple,” also stood nearby.

When Jesus saw them, He struggled to speak. “Woman, behold, your son!” And then to John, “Behold, your mother.” And from that hour John took her to his own home and cared for her.

Reading the Gospels in 2026 (8/24): John 19:1-16

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“Pilate said to them, ‘Shall I crucify your King?’ The chief priests answered, ‘We have no King but Caesar.’” John 19:15

REVIEW – Jesus endured roughness in the Garden at His arrest, being slapped around at the palace of Annas, abuse and accusations on the way to see the High Priest, then the decree of “Guilty” from the Sanhedrin under the leadership of Caiaphas, and finally, the call for His death.

The guards continued their mocking brutality as they waited for morning when they could move Jesus on to the Praetorium and the Roman Governor. 

Familiar with their clean/unclean practices, Pilate went out to meet the mob. “What accusations do you bring against this Man?” 

“Of doing evil,” they basically said, and Pilate told them to see to it themselves. (Perhaps his breakfast was waiting.)  But when the Jews answered that they were not allowed to put a man to death, Pilate listened up. He called Jesus inside to question Him.

We had a glimmer of hope as Pilate at first refused to condemn Jesus. “I find no guilt in Him. Shall I release to you the ‘King of the Jews’?”  But the Jews cried louder, “NOT THIS MAN, but Barabbas”

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John 19:1-7.

Thinking a little savagery might appease the growing crowd, Pilate had Jesus flogged.  This was a cruel act where Jesus was stripped, tied up facing a post, and beaten by soldiers with a whip in which pieces of bone had been tied. USUALLY, this was done before execution to weaken the victim, but it seems that here, Pilate wanted to elicit sympathy for Jesus, so he could release Him.

It didn’t work.

The soldiers also made a crown of thorns, pressed it onto Jesus’ head, and put a “royal” purple robe on Him.  Then they mocked Him further by hailing Him as “King!” and viciously socking Him through the robe.

Jesus was a frightful figure (weakened, bruised, and bleeding) when Pilate brought Him outside to the waiting mob.  Instead of sympathy or compassion, however, the crowd screamed “CRUCIFY HIM!”

“I find no guilt in Him!” cried Pilate for a second time. 

The Jews threw back their penultimate argument.  “According to our law, He ought to DIE because He has made himself THE SON OF GOD!“

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John 19 8-11.

This accusation scared Pilate even more. Romans were very superstitious. The title “Son of God” to them, would place Jesus in the category of one with supernatural powers. Pilate had just whipped and tortured a person who could (in his mind) bring down a curse or vengeance on him!

He brought Jesus inside and asked Him, “Where are You from?” But Jesus did not answer.

“YOU will not speak to ME?? Do you know that I have authority to release You and authority to crucify you?

Jesus answered quietly, with an authority of His own.“You would have NO AUTHORITY over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.”

(Jesus was probably speaking of Caiaphas and the Jewish leaders as having turned Him over to Pilate and having the greater sin, for THEY knew the Scriptures, the Messianic prophecies; they had heard Jesus’ teaching, and witnessed His miracles. Pilate knew none of that. However, Pilate was not without excuse.)

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John 19: 12-16.

After hearing Jesus speak with such authority, the Roman Governor sought all the more to release Him.

Then the Jews spoke their ultimate argument which was the last straw for Pilate. “If you release this Man, you are not Caesar’s friend. Everyone who makes Himself a king (like this Jesus) opposes Caesar.”

Terrified now for his soul and his position as Governor, Pilate brought out Jesus and sat down on the judgement seat at the place called “the Stone Pavement” or “Gabbatha.

Matthew 28:24 says “Pilate took water and washed his hands before the crowd, saying, “I am innocent of this Man’s blood, see to it yourselves.”

Then this pagan Roman official said, “Behold your King!”

And the reply from those of whom it was entirely TRUTH, as prophesied in their Holy Scriptures, was, “We have no king but Caesar.”

NOW, who was speaking blasphemy?

And so Pilate delivered Jesus over to them to be crucified.

Reading the Gospels in 2026 (8/3) John 13:1-17

Read and believe in Jesus

“When Jesus knew that His hour had come to depart out of this world to the Father, having loved His own who were in the world, He loved them to the end.” John 13;1b

The Gospel according to John

REVIEW – Jesus again urged the people to believe in Him, but they did not, would not, though He gave them many signs. Jesus then quoted a scary section from Isaiah, how the choice would be taken away, and they would not be ABLE to believe. God would blind their eyes and harden their hearts lest they see and understand and turn to Him so He could heal them. Though Jesus pleads with the words that His Father gave him, only a few believed, and those kept silent from fear.

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John 13:1-5.

So… Jesus turns from public to private ministry. He retreats from the world and gathers His disciples to Himself. There is much He wants to teach them before “departing out of this world to go to the Father,” and the time is getting short. He has loved them, and He will love them to the end. But even here, in that intimate circle of chosen men, one is an unbeliever.

John tells us that even then, during the Passover meal, the devil had already put it into the heart of Judas Iscariot to betray Jesus, although at the time, only Jesus knew it.

And… knowing it, Jesus humbled Himself to become the lowest of servants, removed His outer clothes, took a towel and a bowl of water, and went to each of the twelve (yes, TWELVE) disciples, and washed and dried their feet. Silence reigned, until….

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John 13:6-11.

….Jesus came to Peter, who withdrew his feet. “Lord! Do You wash MY feet?”

“What I am doing you do not understand now, but afterward you will understand,” Jesus said gently.

Peter leaned back, raised his hands, palms out, and shook his head. “Not me! Huh-uh. You shall never wash my feet, Jesus!”

(Not love for Jesus, or humility, but pure pride was speaking. Peter, the big fisherman, would not submit to his Lord and Master washing his big ole smelly feet. Nope. Too, too humbling.)

From below him, kneeling on the rough boards, Jesus looked lovingly at Peter. “If I do not wash you, you have no share with me.”

Peter drew in a sharp breath, fear in his eyes. “Lord! Not my feet only but also my hands and my head!”

Jesus smiled up at Peter and lifted a big old foot into the basin. “The one who has bathed does not need to wash, except for his feet, but is completely clean. And YOU are clean. But…not everyone of you is.”

(For Jesus knew who was to betray him; that was why He said, Not ALL of you are clean.)

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But how were Peter and the others (except Judas) “already bathed and clean?”

John 15:3-4: “Already you are clean because of the word that I have spoken to you.”

John 6:68: During the three years Jesus had with the disciples, He gave them “the words of life,” and they believed. He taught them even about his death and resurrection, although they didn’t completely understand then. But they would.

Ephesians 5:25b-26: “…as Christ loved the church and gave Himself up for her, that He might sanctify her, having cleansed her by the washing of water with the word…”

Titus 3:4-5: “But when the goodness and loving kindness of God our Savior appeared, He saved us, not because of works done by us in righteiousness, but according to His own mercy, by the washing of regeneration and the renewal of the Holy Spirit whom He poured out on us…”

And finally,

Romans 10:8-10, 17: “The word is near you, in your mouth and in your heart (that is, the word of faith that we proclaim), because if you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved.” “So, faith comes from hearing, and hearing through the word of Christ.“

They were saved, regenerated by their belief in Jesus as the Son of God, that they had heard Him preach. But, as with us, they/we daily commit sins and do things that make “our walk, or feet” dirty. Then, we go to the Lord, confess our sin, and He is faithful to forgive us and to cleanse us (wash our feet; we don’t need saving again) from all unrighteousness. 1 John 1:9

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John 13:12-17. After washing Peter’s feet, Jesus stood, put the basin and towel away, and redressed in His outer clothes. Then He taught them about what He had just done.

Yes, He was their teacher (their rabbi), and He was their Lord as well.

“If I then, your Lord and Teacher, have washed your feet, YOU also ought to wash one another’s feet. I have given you an example that you also should do as I have done to you.”

Did they look around at each other then? I wonder what their thoughts were… (I’m not washing HIS feet… oh, well, I guess I will, if I am to be like Jesus.)

“Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him.”

Jesus was soon to send them to spread His Good News throughout the world. They would be His messengers, His apostles. And they were also to remember how, as their Master, He was a servant to them that evening, and never lose that mindset themselves.

“You are blessed if you know this and DO this,” He said.

And so will WE be, my fellow servant.

Reading the Gospels in 2026 (7/21) John 10:22-42

Read and believe in Jesus

“” John

The Gospel according to John

REVIEW – Jesus clearly stated that HE was the good Shepherd of Israel. He kept His sheep safe, fed them, and in fact, would lay down His life for them. He also compared Himself to the gate or door into the sheepfold – the ONLY door. There is only one way to safety, to God, to salvation, to heaven, and it is Jesus. Jesus knows that the very authorities who are harassing Him are the ones who will demand His death at the hands of the Roman government, but with power He reminds them that HE is the one with the authority, the power to give up His life. AND, He alone has the power and authority to “take it up again,” or be resurrected to life. A division among the leaders about Jesus is beginning to be apparent. But the evil core will press till they kill Him.

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John 10:22-30.

It’s now about a month or so later, in December. The Feast of Dedication, also called the Festival of Lights, or Hanukkah, is being celebrated.

(NOTE: This is not one of the Feasts that God required Israel to celebrate. In fact, it didn’t even start until 164 BC. In 170 BC, Israel fought against the then Syrian leader, Antiochus Epiphanes, who had captured Jerusalem and defiled the Temple. This Hasmonian family successfully freed the temple and the land from Syrian dominance until 63 BC, when Rome, under Pompey, took control.

This bit of guerrilla warfare was called the “Maccabean Revolt.” However, the Temple needed cleansing and their was but ONE day’s worth of sacred oil to anoint all the holy articles. It would take 8 days to make a new supply and they prayed. God allowed that ONE day’s worth of oil to light the Candlestick in the Temple for the EIGHT days. (This is why the eight candles on a Menorah are lit each night on Hanukkah today, in remembrance of that Miracle.)

Anyway, Jesus was in Jerusalem again. Since it was winter and cold, He was on the eastern side of the Temple under the sheltering “porch,” or colonnade, of Solomon (presumably with His disciples).

Some of the religious authorities approached Jesus, gathered in a circle around Him, and demanded, “How long will you keep us in suspense? If you ARE the Christ (Messiah), tell us plainly.”

Jesus answered them plainly. “I told you, and you do not believe.” Yes, He had. And several times they picked up stones to kill Him for blasphemy. But they wanted to hear His words again, encircling Him as they did, so He couldn’t escape this time.

Jesus tells them that the “works” (miracles) He does in His Father’s name should be enough proof of Who He is. But they can’t “see” that, because they are not “His sheep.” They can’t “hear” His voice calling them to follow Him either. If they DID see and hear… and believe, Jesus said He would give them eternal life, and they would never perish.

Then Jesus said that “His sheep” are safe. “No one can snatch them out of My hand.” And, “No one is able to snatch them out of the Father’s hand either.” Why? And here is the clincher they were waiting for: “The Father and I are One.”

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John 10:31-39

And the Jews picked up stones to stone Him.

Jesus holds them back with His words. “I have shown you many good works from the Father; for which of them are you going to stone me?”

“It’s not for a good work that we are going to stone you, but for BLASPHEMY, because YOU, being a man, make Yourself GOD,” they answer.

Then Jesus holds them back with what WE think is a very confusing argument. He talks about God calling some unjust judges “gods” (Psalm 82:6), and they know that the scripture can’t be broken; and so what’s the problem with Him calling Himself “the Son of God?”

They are perplexed for a minute, thinking that over.

Jesus continues, “If I am NOT doing the works of my Father, then do not believe me; BUT if I do them, even though you do not believe me, believe the works, that you may know and understand that … the Father is in me, and I am in the Father.”

Again they sought to arrest him, but Jesus escaped from their hands.

Hey, when it is NOT the time for arresting Him, NOTHING can stop Jesus’ escape.

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John 10:41-42.

Because of the increasing hostility, Jesus left Jerusalem and retreated across the Jordan River to where John had been baptizing. (This is where Jesus’ ministry had begun, with His own baptism, the Holy Spirit descending on Him, and the voice of His Father.) Many followed Him there, people who had heard John’s declarations about Him, and they believed in Him.

Jesus remained there until it was time for that “last” journey to Jerusalem near Passover, which would end in His death (and Resurrection).

Reading the Gospels in 2026 (7/20) John 10:1-27

Read and believe in Jesus

“I am the door. If anyone enters by me, he will be saved…“ John 10:9a

The Gospel according to John

REVIEW – In three parts, Jesus has healed a man born blind, watched as the man’s faith grew under persecution by the Jewish leaders, and then blossomed into true discipleship and worship when he met Jesus face to face.

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John 10:1-6

Jesus continues speaking to the same people from chapter 9: religious leaders (false shepherds) who were blind so they could not lead God’s people; the people listening, whom Jesus refers to as the sheep (all Israel); and the few believers in the crowd (My sheep).

(Israel is often compared to sheep in the Old Testament, with the Lord as their shepherd (Psalm 23:1). “He will tend His flock like a shepherd; He will gather the lambs in his arms (Isaiah 40:11), and promises that one day, “I will give you shepherds after My own heart, who will feed you with knowledge and understanding.” Jeremiah 3:15.)

Jesus tells them, “in a metaphor,” that HE is the Shepherd of the sheep. When He speaks to “His sheep,” they hear him and follow Him. They know His voice and trust Him.

And although the religious leaders knew the O. T. scriptures, revealing that they were NOT the kind of shepherds that pleased the Lord. “They did not understand what Jesus was saying to them.”

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john 10:7-9

Jesus elaborates on the metaphor of sheep and shepherds from a different angle.

“I am the door of the sheep(fold). All who came before me are thieves and robbers, but the sheep did not listen to them.”

“I am the door. If anyone enters BY ME, he will be saved and will go in and out and find pasture.” Jesus is saying that belief in HIM is the only way to be saved. (John 14:5 says it even more clearly, “I am the way and the truth and the life. No one comes to the Father except through me.” )

The door, the gate, the way. There is NO OTHER possible means to be saved except by Jesus and faith in His atoning work on the cross.

Jesus continues to state this even more clearly. “I came that they may have life and have it abundantly. I am the good shepherd. The good shepherd lays down His life for the sheep.”

He compares Himself and His way of shepherding to that of the current and past shepherds of Israel. They were as ‘hired hands,’ not really caring for the sheep, only what they could get from the job. In their case, prestige, admiration, money. BUT, when real difficulty came, they were nowhere to be found, protecting themselves from the “wolves” who attacked the sheep. They were … BAD shepherds!

“I am the good shepherd. I know my own, and my own know me, just as the Father knows Me and I know the Father; and I lay down my life for the sheep.”

There is personal knowledge between the Good Shepherd and His own. He knows them personally, cares for them (read Psalm 23 again), and will sacrifice Himself for them.

“And I have ‘other sheep’ that are not of this fold. I must bring them also, and THEY will listen to my voice.”

Jesus is speaking of most of us, Gentiles, non-Jews. Yes, He has opened His “sheepfold” to include us as well, to any who come to Him by faith.

“So there will be ONE FLOCK, one Shepherd.”

Paul reinforces this truth. In Christ “there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing His riches on ALL who call on Him. For everyone who calls on the name of the Lord will be saved.” Romans 10:12.

And also, “There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all ONE in Christ Jesus. And, if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.” Galatians 3:28-29

Wow, what a promise!

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Then, probably looking straight at those religious authorities who will (in a few months) take Jesus to trial and demand His life from the Roman governor, looking at THEM, Jesus says…

“I lay down my life that I may take it up again. NO ONE takes it from me, but I lay it down of my OWN accord. I HAVE AUTHORITY to lay it down, and I have AUTHORITY to take it up again. I received this from My Father.”

WHEW! I wonder if they stepped back a pace or two at the power of Jesus’ words?

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John 10:19-21.

It’s interesting that “there was again division among the Jews because of these words.“

Many said, “He has a demon, and is insane; why listen to Him?

But others said, “These are not the words of one who is oppressed by a demon. Can a demon open the eyes of the blind?”

This is not the first time that there was division among the authorities.

In John 7:40-52, some were “wowed” by Jesus’ words, and Nicodemus even questions their ire against Him. (We know that both Nicodemus and Joseph of Arimathea, members of the Sanhedrin, later believed in Jesus and were responsible for burying His body after the crucifixion.)

John 9:16 tells us that at the testimony of the formerly blind man, “Some of the Pharisees said, ‘This man is not from God, for He does not keep the Sabbath.’ But others said, ‘How can a man who is a sinner do such signs/’ And there was a division among them”

Acts 6:7 also says that “a great many of the priests became obedient to the faith” under the apostles’ preaching. (That must have stirred up a hornet’s nest!)

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Anyway, it was much like today. Some will believe in Jesus and receive everlasting life and resurrection on the last day… and some will refuse to believe and forfeit eternal life in heaven for agony in hell… for eternity. Oh, be one of the former ones!!

Reading the Gospels in 2026 (7/17) John 9:35-41

Read and believe in Jesus

“Lord, I believe, and he worshiped Him.” John 938

The Gospel according to John

REVIEW – The Jewish leaders found the man that Jesus cured from congenital blindness, and accused him of letting Jesus heal him “on the Sabbath.”

The more they questioned the man, the stronger and clearer became his testimony. “This Jesus is a Prophet; He ‘opened’ my eyes; He healed my blindness from birth (unheard of in the history of man); He worships God; He does God’s will; and God listens to Him. If He were not from God, He could do nothing.” And, “Do YOU want to be His disciples too?” Their response; Grrrrr!

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(NOTE: I’m trying a larger font. My glaucoma eyes struggle to see the small ones. No comments, so I guess I’ll keep it.)

(Part Three of three, Jesus heals the blind man and makes him one of His own.)

John 9:35-38.

When the authorities heard this (and had no answer), they used the only power they had. They excommunicated the former blind man, now turned a disciple of Jesus.

This was harsh. It meant no one in this synagogue/Temple (or any other synagogue in Israel) could eat with this man or trade with him. Of course, as a former beggar, he didn’t have “a trade” anyway. THIS was what his parents feared when the Pharisees questioned them.

(The “casting out” of the ex-blind man actually foretold the greater separation of the synagogues from the followers of Jesus that was coming.)

Jesus had been following what was happening to the man, and after his excommunication, “found” him.

“Do you believe in ‘the Son of Man’?” Jesus asked him.

“Who is He, sir, that I may believe in Him?”

And clearly, openly (as He had revealed to the Samaritan woman), Jesus told him WHO He was. “You have seen Him, and it is He who is speaking to you.”

Lord, I believe,” said the new believer in Jesus the Christ, and he WORSHIPED Jesus.

(I wonder what that looked like? We’ve seen people who have been healed (or had a loved one healed) and especially those to whom Jesus revealed Himself, fall on their knees and “thank” Jesus. We’ve seen them immediately testify to others about who Jesus is. But to “worship” Him….? I imagine he must have fallen on his knees and thanked the God of Heaven for sending the Messiah of Israel, and praised Jesus for WHO He was.”

How do YOU picture it?

Jesus accepted the worship. Note that.

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.John 9:39-41

Then He said a mini parable. “For judgment I came into this world, that THOSE WHO DO NOT SEE may see, and… THOSE WHO SEE… may become blind.” (Thinking of Isaiah 6:10 and 42:19, no doubt.)

Whoa, what did Jesus mean?

“Those who do not see, and yet think they do” are the ones who think they are “enlightened” and have great insight, but in reality cannot see the Messiah of God when He is standing before them. In judgment, God blinds their eyes and stops their ears so they “cannot” see and hear.

Yes, it’s a hard concept. God IS sovereign. He opens some spiritual eyes and closes others. And He gets glory from both.

“Are WE also blind??” asked some of the Pharisees standing near and hearing Jesus’ words to His new disciple.

Well, “Yes,” you and I might say. “You can’t SEE that Jesus is the Messiah!”

It was their UNBELIEF that made them blind; that is the sin that kept them in darkness. But, in a twisted way, they were satisfied that their darkness WAS light, and continued in their rejection of Jesus as Christ. If they had only come humbly to Jesus…..

John 3:18-20. “Whoever believes in Him is not condemned, but whoever does NOT believe is condemned already, because he has not believed in the name of the only Son of God.

And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.

For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed.

But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.“

See also 1 John 1:5-7.

Reading the Gospels in 2026 (7/15) John 9:1-12

Read and believe in Jesus

“Is not this the man who used to sit and beg?” John 9:8

The Gospel according to John

REVIEW – The religious leaders accused Jesus of “having a demon,” or worse (to them) of being “a Samaritan” after Jesus revealed His view of them – their father was the devil, a murderer and a liar. This was not a name-calling contest; Jesus was explaining why they would not (could not) see Him for who He was, sent from God, their Messiah, and that He was bringing truth to them. After their bragging that they had the great patriarch, Abraham, as their “father,” Jesus shocked and horrified them by saying that “Before Abraham WAS … I AM.” Not only was He claiming His eternality, but also stating that He was God. They tried to kill Jesus then and there, but because “His hour had not come,” and His death was NOT to come by stoning, He slipped right out of their presence, unseen.

(NOTE: I’m trying a larger font. My glaucoma eyes struggle to see the small fonts. Comment if you don’t (or do) like it.)

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Part One (of three): Jesus heals the Man Born Blind

John 9:1-5

Not long after the events in chapter 8, we find Jesus and the disciples returning to the Temple area, where, on most days, the poor, crippled, and congenitally sick lay, hoping for alms from the people who entered to worship God.

Jesus “saw” a blind man there, “who had been blind from birth.” How was it possible to know that just by looking at a person? Were the eye sockets “empty?” Were the lids so shriveled as to show there had been no use for a long, long time? Jesus would know everything, of course, but it seemed the disciples saw it too.

“Rabbi,’ they asked Jesus, “who sinned, this man or his parents, that he was born blind?”

Now I’ve always wondered how a baby in the womb could sin to a degree that he would be born blind. Yes, there is the truth that from conception we ALL have the sin-nature passed down to us from Adam. But then, why are we not ALL born blind? The parents are a different thing. There are some diseases brought on by sin (such as syphilis) that can affect an unborn infant’s eyes. Also, the Jews had in their tradition other sins of parents that could bring injury to their unborn children.

But Jesus said neither was the case with this man sitting at the gate of the temple, begging for alms. It was “that the works of God might be displayed in him.”

Does that mean we sometimes suffer so that God will be glorified? Yes. Think of the book and story of Job. Think of the life of Joseph, Jacob’s favorite son. Think of Paul’s “thorn in the flesh” (2 Corinthians 12:7-10).

Jesus told His disciples that the time was short. (He would be crucified in less than 6 months.) He had to work “the works of His Father” while it was still day. “As long as I am in the world, I am the Light of the world.” And then Jesus proceeded to bring light and vision to the never-seeing blind man.

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John 9:6-7

Jesus used some of His own saliva mixed with the clay on the ground to make a bit of damp mud. Then, having alerted him (we assume), He pressed this mud on the eyelids of the man “born blind.” “Go, wash in the pool of Siloam,” Jesus instructed.

(This pool was where just days before a ceremonial jug of water had been drawn and carried up to the Temple, with the people remembering and praising God for supplying water for them in the wilderness. That same time when Jesus had cried out, “If any man thirst, let him come to ME.”)

The pool is about 1/3-1/2 miles down the “Pilgrim’s Way” and would have taken him (with help) about 20 minutes to reach.

Whether the man had help finding the pool or not, he obeyed Jesus’ command. And when he’d finished washing the mud from his eyelids, he could see (for the first time ever). What must that have been like? Beautiful? Scary? Amazing? Did he praise God?

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John 9:8-12

It seems he might have wanted to thank Jesus, for he made his way back up to the temple mount. Many people saw and heard him on the way.

“Is this not the man who used to sit and beg?” they wondered.

“It IS he!” said some.

Others said, “No, but it is LIKE him.”

“I AM the man!” the ex-blind man said.

“Then how were your eyes opened?” they asked.

He explained, “The man called Jesus made mud and anointed my eyes and said to me to go to the pool of Siloam and wash. So I did, and I received my sight.”

“Where is He (Jesus)?” they demanded.

“I don’t know,” he said.

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Part Two, next time.

Reading the Gospels in 2026 (7/14) John 8:48-59

Read and believe in Jesus

“Truly, truly, I say to you, before Abraham was, I AM.” John 8:58

The Gospel according to John

REVIEW – Jesus told those who “believed in Him” to abide (stay in, seek always) His word, which was the absolute TRUTH. And if they did, they would be set free from bondage/slavery to sin. When the authorities refused to believe they had sin, Jesus told them they were believing the lie of their “father,” the devil, who is the originator of lies and a murderer as well. As today, those who refuse to believe they are sinners and in need of a Savior are believing Satan’s oldest lie and will die in their sin..

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John 8:48-50.

The religious leaders (chief priests and teachers of the Law) did not like Jesus saying that they were “not of God.” Weren’t they chosen for that role? Hadn’t they studied the Words of God (the Law) in minute detail?

“You are a Samaritan” (the worst people they could think of) “and have a demon!” They told Jesus with disdain.

Jesus counteracted, “I don’t have a demon, but I honor my Father. YOU dishonor me.” Jesus is not seeking His own glory, but someone is. He tells them that His Father in heaven DOES seek to glorify the Son. And HE is the true judge. (A warning for sure, but they do not heed it.)

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John 8:51-56.

Then Jesus returns to what He was saying earlier about those true believers who “abide in” His Word. “Truly, truly, I say to you, if anyone keeps (loves, honors, obeys) my Word, he will never see death.”

But the authorities only guffaw. “NOW we KNOW that You have a demon! Abraham died as did the prophets, yet You say, ‘If anyone keeps my Word, he will never taste death?'” (more laughter) “Are YOU greater than our father Abraham, WHO DIED? And the prophets, who DIED. Who do YOU make yourself out to be?“

(What a loaded question. And they were about to get a loaded answer. They would totally NOT understand.)

Jesus first repeats the truth that God is His Father. He KNOWS God (and they do not). And He KEEPS His Father’s word. (There is not one tiny incident, action, purpose, or word of His Father’s will that Jesus does not fulfill.)

And then the lead-up to “the kicker.” “Your father Abraham rejoiced that he would see my day. He saw it and was glad.”

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John 8:57-59


(Astonishment and disbelieving laughter) “You are not yet fifty years old, and have YOU SEEN ABRAHAM?”

In a calm voice that they could not turn away from, Jesus said, “Truly, truly, I say to you, BEFORE Abraham WAS, I AM.”

Not only was Jesus saying that He existed before Abraham lived, which was true. He was also claiming to BE God. “I AM” in Hebrew (Jehovah or Yahweh) is God’s covenant name to Israel. It means that God (and Jesus) have always existed.

Can you believe the bombshell this was for those uber-pious Jews? This nondescript man from Galilee, standing before them, was claiming to BE God Almighty; He had even dared to speak that name (which orthodox Jews changed in their writings to LORD).

They had questioned Jesus about stoning the woman caught in adultery, but NOW there was no question. As one, the men picked up stones to throw at Jesus, to kill Him, believing Him to be the worst of the worst blasphemer.

But Jesus (who was indeed God) cloaked Himself and left the temple unseen.

Yep, you read that right.