Tag Archive | Bible

Reading the Gospels in 2026 (10/7): Matthew 7:7-14.

Oct7

Read and Believe in Jesus.

“So, whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.” Matthew 7:12

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REVIEW – We saw several “Don’ts” in yesterday’s study. “Don’t judge your brother’s failings before taking care of your own.” “Don’t give holy things to dogs.” “Don’t give ‘pearls’ to pigs.” (And the day before, “Don’t store up for yourselves treasures on earth.” and “Don’t be anxious.”)

No one likes to be given all these restrictions. They feel like heavy burdens, like “THE LAW.” But they are for the good of the ‘Kingdom dwellers.” Today Jesus will show his listeners on that hillside the good and better way … even if it is quite narrow.

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Matthew 7:7-8.

“ASK, and it WILL BE given to you … SEEK, and you WILL FIND … KNOCK, and it WILL BE OPENED to you.”

As if they didn’t hear correctly, Jesus repeats this. “For EVERYONE who asks receives, and the one who seeks, finds, and to the one who knocks, it will be opened.”

Did those people sit there dumbfounded, mouths half open? Did they ask themselves if these promises were honest-to-goodness true? In our day, we (or at least kids) might ask, “Is this Man a ‘genie with three wishes to grant?’

But Jesus is speaking of the goodness, kindness, and grace of His heavenly Father to those who come into His kingdom. To those who believe His gospel. To those whose hearts have been changed.

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Matthew 6:9-11.

Jesus gives examples from THEIR world, showing how this love, to a minor degree, works in their families.

“Which of YOU, if his son asks him for bread, will give him a stone? (They look around at each other and shake their heads. Not me!)

Or, “If your son asks for a fish, which of you will give him a snake?” (Moms are aghast at THIS thought and frown at Jesus. No way!)

“No! You, who are evil (compared to the Lord God), know how to give GOOD gifts to your children. How much more will your Father who is in heaven give good things to those who ASK?”

You can almost see hope spreading through the crowd. Yes… God might answer our prayers. Jesus says He will. Can we believe it….?

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Much later, Jesus’ brother James repeats this idea in his letter. See James 1:17 says, “EVERY good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is NO variation or shadow due to change.”

God doesn’t change His mind. He is not ‘wishy-washy’ with His promises. What He says, He does. We can trust Him. So, Jesus says, ask Him, seek Him and His goodness, knock on the doors of heaven. HE WILL answer!

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Matthew 7:12.

“The Golden Rule.” You’ve probably heard it many times. It sounds glib, easy to do… but is it?

“So, whatever you wish that others would do to YOU, (you) do to them, for this is the Law and the Prophets.” Jesus says this “rule” is the gist of all the principles in the Old Testament.

At another time, He would tell them that to “Love God supremely, and others as yourself” was ALL the Law.

Jesus puts this “rule” as a positive statement. Whatever (good) you wish to be done to you … do that to others. (Of course, it doesn’t always follow that if we treat others well, they will respond back in the same way. But we have learned that our Father, who sees our good works, WILL reward us.)

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The Golden Rule was not new. Rabbis wrote it before Christ; you can even find it in Hinduism and Buddhism!! (Whoa!) BUT they always wrote it in the NEGATIVE. “What is hateful to yourself, do NOT to someone else.”

THINK ABOUT THAT. How is it different from what Jesus said? IS there a difference?

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Matthew 7:13-14

“Enter by the narrow gate…’

“… for the gate is wide and the way is easy that leads to destruction, and those who enter by it are MANY, for the gate is narrow and the way is hard that leads to life, and those who find it are FEW.”

Wide and narrow,

Easy and hard,

Destruction and life,

Many and few.

Two ways to heaven and eternal life are offered to people. The narrow gate is by faith, through Christ alone. This is true salvation in GOD’s way, and its reward is heaven. The wide gate includes all religions of works and self-righteousness. This is MAN’s way. It leads to hell.

Jesus emphasizes the difficulty in following Him – it’s like taking up a cross and being crucified!! (Matthew 10:38-39, 16:24-25) “Through many tribulations we must enter the kingdom of God.” (Acts 14:22)

True salvation is by grace alone, but it’s not easy. It involves knowing the truth, repenting, submitting to Jesus as Lord, and being willing to obey His word and will, wherever that leads. Not easy, but glorious.

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In this last section of the Sermon on the Mount, Jesus will continue to show the division between true believers and those who are “just coming along for the ride.” It will get quite serious…even scary.

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Reading the Gospels in 2026 (10/6): Matthew 7:1-6.

Oct6

Read and Believe in Jesus.

“Judge not, that you be not judged.” Matthew 7:1

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REVIEW – Jesus told his followers not to be anxious, worried, or scared about their future supply. Why? Because their heavenly Father knows they need food, clothing, shelter, etc. Aren’t the birds fed every day? Aren’t the flowers of the field wonderfully clothed? And these are tiny, transitory things compared to us humans made in His image. No, keep your eyes and desires on the kingdom of God and His righteousness. Seek to honor God first, and “all these things will be added to you.”

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Matthew 7:5.

“Judge not, that you be not judged.”

Doesn’t this speak to all of our hearts? (It does to mine.) In this passage, judging means criticizing or condemning someone, looking down on them with a superior attitude, and, in the process, usually puffing ourselves up.

“I” wouldn’t ever do THAT!” we say. “I’m not a gossip like THAT woman,” we whisper to one friend and then another.

Oh, my!

Jesus cautions His followers that with the same “measure” we give out judgment, WE will be judged.

(I am sometimes so critical of others that this statement makes me tremble! Thank You, God, for confession and forgiveness through Jesus!)

“Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?”

Jesus goes beyond our inner thoughts, and even beyond voicing our opinion of others. What if we try to help them “get over” their gossiping, or gluttony, or lustful imagining, or snobbishness? We might go to them with “welf-help” books or even point out specific Scripture verses. We may tell them that God will bless them if they stop doing such-and-such…to no avail.

“How can you say to your brother, ‘Let me take the speck out of your eye,’ when there is a log in your own? Hypocrite! First take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye,”

Jesus says we must first humble ourselves and remove those glaring sins from our own lives by true confession and repentance. After that, on an equal level, we can gently lead the person to the way of the cross and to overcoming sin.

Like Jesus, Paul, in Galatians 6:1, tells us how to approach a brother (or sister) in sin. “If anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted.”

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BUT! Not ALL judging is wrong for a believer.

In John 7:24, Jesus tells us, “Do not judge by appearances, but judge with right judgment.” This is discerning moral and Scriptural truth. (Jesus was speaking to the people and religious leaders who tended to believe “man’s” teaching over God’s Law.

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Matthew 7:6.

“Do not give to ‘dogs’ what is holy, and do not throw your pearls before ‘pigs,’ lest they trample them underfoot and turn to attack you.”

Now, what in the world does Jesus mean by these cautions? Who are ‘dogs’ and ‘pigs,’ and what are your ‘pearls?’

“Pearls” here refer to the truths of the Gospel, the precious message of Jesus our Savior. The wonder of our sin, God’s love, and Jesus’ sacrifice, and the sweet hope of resurrection and heaven. These are the “pearls of great price” that believers hold in their hearts and want to share with others.

But… Jesus says NOT to give this message of hope to “dogs” and “swine.”

If you remember Jesus’ healing of the Syrophoenician woman’s daughter (Mark 7:24-30), you will remember Him saying that it was not right to “throw the children’s food to the dogs.” This gentile woman agreed, but countered that “even the dogs under the Master’s table eat the crumbs that fall.” Jesus was pleased with her faith and healed her daughter.

From this story, we see that “dogs” are what Jews called Gentiles. “Pigs” also represent Gentiles to the Jews, but here speak of all the people who are completely hostile, disrespectful, or closed off to spiritual truth.

Jesus warned His listeners against forcing precious truths onto people who will not appreciate them and may even attack the messenger. (This is a wise caution for us today as we witness the Gospel to our friends and others. But we can PRAY for them.)

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When Jesus taught on earth, before His death and resurrection and the birth of the church at Pentecost, the gospel message was to go to the Jews first. When Jesus later sent out His own disciples, He told them to go to the “lost sheep of the house of Israel.”

BUT, before Jesus ascended, He told his disciples to wait for the Holy Spirit to come in power to witness; THEN they were to go to all the world and preach the Gospel.

Paul’s well-known verse repeats this. Romans 1:16: “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.”

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Reading the Gospels in 2026 (10/5): Matthew 6:25-34.

Oct5

Read and Believe in Jesus.

“Seek first the kingdom of God and His righteousness…” Matthew 6:33.

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REVIEW – What is at the CENTER of our thinking, our vision, and our emotions? Jesus said they should be on things “above,” towards the light, and on God.

“Where your treasure is, there will your HEART be.”

“If your EYE is healthy, your whole body will be full of Light.”

“LOVE and serve only one Master: the Lord God.”

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Matthew 6:25.

“Therefore… Jesus connects those “heavenly” ideas above to the down-to-earth worries we all have. He says that if our hearts are devoted to things above, our vision is centered on the light of truth, and we love God with all our hearts, souls, minds, and bodies… then we should not be anxious about anything.

Jesus instructed us to pray simply, “Give us this day our daily bread.” If we pray sincerely and with faith, why should we worry about food or anything else?

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Matthew 6:26.

Jesus tells his followers (sitting on the hillside and us too) to Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are YOU not of more value than the birds?”

As His listeners looked up and spotted some sparrows or gulls, they might have nodded slightly in agreement. “Huh, I never thought about that.”

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Matthew 6:27.

“And which of you by being anxious can add a single hour to his lifespan?” We today would probably agree totally, and in fact know that anxiety and stress can actually subtract hours, days and years from your life.

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Matthew 5:28-30

“Consider the lilies of the field how they grow…” Surely this crowd glanced around at the flower covered hills, and perhaps even picked a small daisy or scarlet poppy growing by their knee to look at it closely.

“…they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these.” More nods as they really look closely at the intracacies of the flowers around them.

“But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?”

Perhaps foreheads are wrinkled in consternation as they consider the velvety petals of the flowers compared to the roughspun material of their own tunics and robes. There’s a bit of doubt there as they doubt they’d ever have robes like Solomons. Perhaps their faith WAS small.

Then Jesus brings them back to His Kingdom.

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Matthew 6:31-33.

Since God takes such good care of His world – from the tiny birds that flit in the air to the fields of flowers covering the hills around Capernaum – “Therefore, DO NOT BE ANXIOUS! ”

“Don’t say, ‘What shall we eat?’ or ‘What shall we drink? or ‘What shall we wear?’ for your heavenly Father KNOWS that you need them all.”

God knows all of that. Trust Him.

“But seek FIRST the kingdom of God and HIS RIGHTEOUSNESS, and all these things will be added to you.”

Take care of the things God has called you to do… first. And He will take care of the things you need. No problem.

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.“Trust in the LORD, and do good; dwell in the land and befriend faithfulness, Delight yourself in the LORD, and He will give you the desires of your heart. Commit your way to the LORD, trust in Him, and He will act. He will bring forth YOUR RIGHTEOUSNESS as the light and your justice as the noon day.” Psalm 37:3-6

“Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” Luke 12:31.

Again, Jesus is pressing them to look up to the things of God.

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Matthew 6:34.

“Therefore (the third time He uses the word in this section, Jesus is building on each truth, taking them deeper into the heart of God), “…do not be ANXIOUS about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.”

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But also, we are not to be PRESUMPTUOUS.

James 4:13-14 – “Come now, you who say, ‘Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit.’ Yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead your OUGHT to say, ‘If the Lord wills, we will live and do this or that.'”

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Reading the Gospels in 2026 (9/9): Matthew 2:1-12.

Sep9

Read and Believe in Jesus.

“And going into the house they saw the child with Mary his mother, and they fell down and worshiped Him.” Matthew 2:11

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REVIEW – When Joseph heard that his betrothed “wife” was pregnant (and not by him), he was in turmoil. What to do? He loved Mary and didn’t want to shame her. But that she was pregnant meant only one thing, right? Infidelity. So sadly, he decided to “divorce” her privately, saving her from a spectacle or even severe judgment.

But before he could act, an angel visited him in a dream and explained the whole amazing story. Mary was pregnant by … the Holy Spirit! Her morality was intact! He, Joseph, would be the child’s legal father and so pass the right to King David’s throne to the boy. Joseph was to name this stepson Jesus because… He would “save His people from their sins.” The angel nodded at the dreaming Joseph and assured him it was right in God’s sight for him to marry Mary. So he did.

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And now we take a giant step in time.

If you read Luke’s gospel, you know that Joseph and Mary had to travel to Bethlehem “for a census” (or so Rome thought), but actually it was to fulfill scripture that the Messiah would be born in David’s hometown of Bethlehem. While there, Mary gave birth.

Eight days later, a local priest (perhaps even Zechariah, John’s father) circumcised the boy, and Joseph named Him Jesus. Forty days after Jesus’s birth, to fulfill all the Jewish laws, Joseph and Mary took Him to Jerusalem to “redeem” Him, as all firstborn males were to do. This was also the time of Mary’s ritual cleansing after a birth. She could now become “a wife” to Joseph. For this, they brought two doves, which were the appropriate sacrifice for the poor.

In the temple, old Simeon also blessed Jesus and identified Him as the long-awaited Messiah of Israel, and “a light for the Gentiles.” He told Mary that her Son would “pierce her heart.” An old prophetess, Anna, also blessed Jesus and His parents.

Then, preferring to live in Bethlehem and not return to Nazareth, the couple found a house, and Joseph set up his carpentry.

TWO YEARS HAVE PASSED.

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Matthew 2:1-2.

Then, one normal day in Herod’s palace, a foreign delegation arrived and upset the king and his household, and in fact, all Jerusalem, forever.

These majestic, blue-and-gold, star-crested, robed, and bejeweled foreigners dismounted their camels and entered the palace with smooth, assured bearing. They looked around, and then, in a tone that told they were used to dealing with mere “human” kings, asked Herod,

“Where is He who has been born King of the Jews? For we saw His star when it rose, and have come to worship Him“

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(NOTE: People have wondered about the star for ages. Could it have been a supernova? A conjunction of planets? Halley’s comet? Consider what Bible commentaries say: that this was supernatural reality, similar to the Shekinah that guided the Israelites in the days of Moses. Read Exodus 13:21; it is very enlightening.)

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Matthew 2:3-6.

Herod is stunned and angered at their audacity. HE is king of the Jews. HE is the one who rules in Jerusalem. What do they mean, a new King has been born?? But then a cold chill turns his heart to ice. King of the Jews? Do they mean … the Messiah? NO! It can’t be!

Smiling on the outside, Herod invites his important guests, these “Magi,” to a lounge to perhaps be refreshed and entertained while he finds the answer to their question.

Quickly, Herod assembles the chief priests and scribes and asks them WHERE the Messiah was to be born. These men are familiar with the Scriptures and don’t need to go searching. They know the passage written by the prophet Micah (5:2), and they quote it.

“And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd My people Israel.”

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Matthew 2:7-8.

Calming himself and perhaps taking a deep breath and letting it out slowly, Herod calls back in these important Eastern “wise men.” First, he casually asks when they first saw this star, and then he directs them just a few miles southeast of Jerusalem to the little town of Bethlehem.

“Oh, and be sure to let me know where you find Him. I want to come worship him too.” Herod adds with false fervor as he escorts the men to their waiting camels.

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Matthew 2:9-12.

After getting the directions, the Magi (three or a dozen) went on their way. And, lo and behold, the star appeared again and seemed to lead the way. They rejoiced greatly and eagerly followed it. Soon it came to rest over a small house in Bethlehem. (What a stir they must have caused in the sleepy little town!)

They each took a prepared gift from the saddlebags of their camels and went to the house. Inside, they saw Jesus with his mother. They fell down before the little boy and worshipped Him. Then, they opened their treasures and gave Him gifts of gold and frankincense and myrrh.

I imagine Mary sitting (or perhaps standing by a stove with a wooden spoon in her hand), her mouth wide open in wonder at such a sight – the richly attired wise men, their worship of her Son, their magnificent gifts. WOW. Did she go call in Joseph? Did they stand in wonder?

And Jesus? Grinning and pointing with a chubby hand at the fancy-dressed men. Reaching for the shiny gifts, patting them and clapping His hands. “Looka, Imma! See, Abba!”

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Matthew 2:12.

How long did the Magi stay? Perhaps they brought in sweet treats from Babylon – baklava, honey & wafers, raisins & dates – and shared sweet wine with the family. But at some time, at least one of them received a warning dream from Jehovah God.

“Do not return to Herod!”

So they all mounted camels, waved at the joyful boy in Mary’s arms, and went towards their homeland … by another route.

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I know the Bible does NOT call these visitors Kings. And nowhere does it tell us how many there were, but the Christmas Carol “We Three Kings” has always been my favorite. Especially the final stanza, which describes what their three gifts “could have” depicted. 

"We Three Kings" by John H. Hopkins (1820-1891)

We three kings of Orient are;
Bearing gifts we traverse afar,
Field and fountain, moor and mountain,
Following yonder star.

Refrain:
O star of wonder, star of light,
Star with royal beauty bright,
Westward leading, still proceeding,
Guide us to thy perfect light.

Born a King on Bethlehem's plain
Gold I bring to crown Him again,
King forever, ceasing never,
Over us all to reign.

Refrain

Frankincense to offer have I;
Incense owns a Deity nigh;
Prayer and praising, voices raising,
Worshipping God on high.

Refrain

Myrrh is mine, its bitter perfume
Breathes a life of gathering gloom;
Sorrowing, sighing, bleeding, dying,
Sealed in the stone cold tomb.

Refrain

Glorious now behold Him arise;
King and God and sacrifice;
Alleluia, Alleluia,
Sounds through the earth and skies.

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Reading the Gospels in 2026 (9/7): Matthew 1:1-17.

Sep7

Read and Believe in Jesus.

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INTRO – (It’s long, I know. Sorry!)

Matthew’s gospel was the first of the four gospels to be written … at about 27 years after Jesus’ death and resurrection. It is only one of two gospels to be written by an apostle, although many believe that Mark is simply Peter’s gospel as he dictated it to the young man.

Matthew’s account is the longest of the four.

Matthew’s gospel is not written chronologically, so don’t be confused to see some events placed out of order. Instead, he writes the life of Jesus in a series of FIVE themes, each begun with a major speech (or discourse) and followed by narration of Jesus actions or other teachings.

There is also a short prologue and epiloge.

Matthew’s other name is Levi, a name that the other gospel writers use for him “before” Jesus called him. We don’t read of Jesus changing his name, like with Simon/Peter, so perhaps he changed it himself, or he used a second name. Matthew means “gift of the Lord.”

Matthew/Levi was a Publican, or tax collector. He was very wealthy and powerful. People feared and hated him as he sat in his booth at the crossroads and demanded the money owed to Rome. He was considered a traitor to the Jews, working for the enemy.

Perhaps it was a thirst for wealth and defference that made Levi volunteer to serve Rome. After he collected the listed tax for the Empire, he could add however much else he wanted for himself. And he did. His own people got poorer as he got richer.

But Matthew must have had an ache or vacant spot in his heart that the money did not completely satisfy, because when Jesus passed by and called him, Luke 5:27-28, reports that Levi ” left everything, rose, and followed Him.”

Perhaps Levi/Matthew had been hearing reports of Jesus, but it seens that it was the event where a paralytic’s friends let him down through a roof into a crowed house so he could see Jesus that softened Matthew’s heart. For the report was that Jesus not only healed the paralysis, but “forgave the man’s sins.” Mabe that was the deep, deep longing that Levi had too.

Right after this incident, Jesus passed by Levi’s tax booth and said, “Follow me.”

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Matthew presents Jesus as Messiah, and the King of the Jews. He writes his gospel mostly for a Jewish audience. He quotes O.T. scriptures 60 times, does not explain Jewish customs or holidays (because the Jews would know them), he refers to Jesus as “the son of David,” and he guards against Jewish sensibilities regarding the Name of God, rererring to the “kingdom of heaven” instead of the “kingdom of God” as in the other gospels.

His purpose in writing the gospel: to show that Jesus is the Jewish nation’s long-awaited MESSIAH.

Matthew’s opening geneology of Jesus documents Jesus’ credentials as Israel’s KING.

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Matthew 1:1-17

Matthew first refers to Jesus Christ as the son of David.

To David the Lord God had promised a descendant who would reign as king forever. (See 2 Samuel 8:16-17, the familiar Isaiah 9:6-7, and Psalm 89:35-36)

Matthew’s genealogy is divided into three 14-name sections, each either beginning or ending with David. They are not complete lists, but rather show three times/eras. Abraham to King David; King David to the deportation to Babylon; and after the deportation to the birth of Christ.

(If you’ve studied the history of the kings, you will know that because of their horrible evil, the last kings of Israel were removed from David’s line of promise. However, if you check Haggai 2:23, you will see that God basically put the promise (His signat ring) back onto Zerubbabel, the grandson of the exiled to Babylon king to whom God showed favor. Jesus’s Kingly line to David’s throne is then passed along through Zerubbabel’s descendents to Joseph, the “legal” father of Jesus.)

Matthew also begins with Abraham, the founder of the Jewish people.

God also promised Abraham a descendant “in whom all families/nations of the earth would be blessed.” Genesis 12:3. The Messiah.

So Matthew lays out his two purposes, to show JESUS as the promised Jewish MESSIAH, and the promised KING who will sit on David’s eternal throne.

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One other thing to notice: the inclusion of FOUR women in this genealogy before he even gets to Mary. (This is very unusual in genealogies of the time.)

  • Verse 3 – Tamar. She was Judah’s daughter-in-law whom he got pregnant, believing she was a prostitute. (Genesis 38:13-30)
  • Verse 5 – Rahab. She was a prostitute living in Jericho who saved the two Israeli spies, who then brought her into the “family.” ((Joshua 2:1-22)
  • Verse 5 – Ruth, a Moabite woman, daughter-in-law of Naomi who returned to Israel with her and married the rich landowner, who became her “redeemer.” (Book of Ruth)
  • Verse 6 – The wife of Uriah, whom David (yes, our David) raped, took into his house when he found she was pregnant, then had her husband killed to “cover up” his dirty deed. Matthew honors her innocent husband by naming Uriah. She was, of course, Bathsheba. (2 Samuel 11:1-27).

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And now, whew, we are ready for “the Birth Jesus Christ.” 1:18 (tomorrow)

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Reading the Gospels in 2026 (9/2): John 20:30-31.

Sep2

Read and Believe in Jesus.

“…these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing, you may have life in His name.” John 20:31.

REVIEW – After appearing to Mary Magdalene, Jesus, on that same day, appears to the disciples. They are locked away in a house, fearful that the Jews might come after them as well. Thomas is not with them.

Suddenly Jesus appears in their midst. They are terrified, and Jesus immediately speaks “peace” over them. He shows them His wounds, proving that it is indeed HE, Jesus, who was crucified. Then He commissions them to go out with the “good news,” just as God the Father had sent Him to the world.

Thomas disbelieves their account of the risen Jesus and refuses to change until he can see AND TOUCH Jesus himself. Compassionate Jesus does appear again when Thomas is present and encourages him to touch Him and BELIEVE! Jesus says those who believe without seeing are indeed blessed.

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John 20:30.

“Now Jesus did many other signs in the presence of the disciples, which are not written in this book;…”

Just by reading the other three Gospel accounts, we are aware of this. Matthew alone is the longest Gospel and includes many teachings and miracles that John does not. Luke also includes details that John omits.

But John had something else in mind, writing this long after the other three gospels were finished and circulating. He wanted to methodically proclaim and prove that Jesus is the Messiah and the Son of God. He does this through selected “signs” (miracles) and “I AM” statements that Jesus made. Seven in all, of both. You may want to go back and read the story around these, if you have time.

The seven miracles Jesus did are;

  • Water made into wine
  • Healing the official’s son
  • Healing the lame man by the pool
  • Feeding 5,000 people with one boy’s lunch
  • Walking on water
  • Healing the man born blind
    Raising Lazarus from the dead

Jesus’ seven “I AM” statements are:

  • I AM the Bread of Life
  • I AM the Light of the world
  • I AM the Door of the sheepfold
  • I AM the Good Shepherd
  • I AM the Resurrection and the Life
  • I AM the Way, the Truth, and the Life
  • I AM the Vine

Truly, John reveals the supernatural abilities of the Messiah and the glorious and comforting attributes of the Son of God in his Gospel!

But he doesn’t simply do this as a form of literary prowess. See what he says next.

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John 20:21.

He’s written the above things (and all the actions and teaching connecting them) … so that YOU (and I) will BELIEVE that Jesus is the Christ, the Son of God, AND … that by believing, we may have (eternal) life in His name.

WOW! Aren’t you glad that you’ve read through John’s gospel? I am.

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(Oh, LORD, may all that I write or speak, and the way I live my life, be for the exact same reason… … that those I touch in any way, may BELIEVE in Your Son and be saved for eternity!)

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This was the intentional ENDING to John’s gospel, and what a great ending it is!

But John adds chapter 21 as an epilogue, mostly because a rumor began to circulate that he, John, would live until Jesus returned. John had to clear that up. (Yes, he lived longer than any of the others, way into his 90’s, but he did die.)

And also – remember the great friendly competition he had with Peter? He HAD to show the big fisherman’s reinstatement into leadership … through quite a humiliating interview. (That John!!) (But Peter has one last comeback, the one that started the rumor.)

Stay tuned tomorrow to read the “denouement” to the Gospel of John.

Reading the Gospels in 2026 (8/19): John 18:1-14

Aug19

Read and believe in Jesus

“I have told you that I am He, so if you seek Me, let these men go.” John 18:8

REVIEW – Jesus finished His “high-priestly” prayer for His disciples, including all of us who would also believe on His name through their testimony. Jesus’ earnest words for love and unity among them, as it was within the Trinity and including the disciples, were to prove to the world that God had indeed sent Him into the world to save all who would believe. Jesus WAS the promised Messiah, come out of immense love to save them.

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John 18:1-3.

It was then that Jesus led these men out of the upper room, through the darkened streets of Jerusalem, across the Kidron Brook, and up into a garden area where an “olive press” (Gethsemane) was located.

Jesus and the Twelve had probably met there often for private rest or teaching or maybe even overnight. It was here that Nicodemus came one night to talk with Jesus.

Perhaps it was a garden owned by a friend, such as Mark’s parents, who also had lent the upper room to Jesus for the Passover meal.

Regardless, all the disciples knew it.

Including Judas.

It was to this place that the betrayer led a band of soldiers and some officers from the chief priests and Pharisees, carrying lanterns, torches … and weapons.

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John 18:4-9.

Jesus stepped in front of His disciples, who I’m sure stood, shocked, with mouths agape, especially when they saw Judas. What was happening? They wondered.

“Whom do you seek?” Jesus demanded.

“Jesus of Nazareth,” they answered.

“I AM HE,” Jesus said, and at once the whole bunch stepped backward and fell to the ground, including Judas!

After getting up, brushing themselves off, and picking up their lanterns and weapons, Jesus asked them again, “Whom do you seek?”

Did it come hesitantly? “Er.. Jesus of Nazareth.”

“I told you that I am He, so… if you seek ME, let these men go.” This was to fulfill the word that He had spoken, “Of those whom you gave Me I have lost not one.”

(NOTE: If you like, you can review all the times where Jesus DID promise this. See John 6:39, 40, 44; 10:28; and 17:12)

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John 18:10-11.

Have you noticed that the disciples seem paralyzed and speechless through it all, in shock and fear? Even Peter says nothing.

But he does DO something.

Having a sword, Peter draws it, steps forward, and swings it at the High Priest’s neck.

Malchus, Caiaphas’s servant, steps in front and takes the blow, which severs his right ear. He grabs the side of his head and howls. Peter stands aghast, staring at the bleeding servant.

“Peter,” Jesus says softly. “Put your sword into its sheath; shall I not drink the cup that the Father has given me?”

(NOTE: Dr. Luke, in 22:51 of his Gospel, states that Jesus touched Malchus’s ear and healed him.)

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John 18:12-14.

And so, “the band of soldiers and their captain and the officers of the Jews arrested Jesus and tied Him up.” They led Him first to the house of Annas, the former High Priest, and father-in-law to Caiaphas, the man currently in that office. (He was the one who said it would be expedient that One Man should die for the people.)

But what of the disciples? Matthew 26:56 and Mark 14:51 both record, “And all the disciples left Him and fled.”

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NOTE: In the next reading, we’ll see that Peter turned back and followed Jesus at a distance and so did John. John had a little leverage at the Court, and arranged for Peter to come into the courtyard to warm himself by the fire. John himself then went into the place where Jesus was being interrogated and recorded for us what happened.

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Reading the Gospels in 2026 (8/11) John 15:18-27

Aug11

Read and believe in Jesus

“If the world hates you, know that it has hated Me before it hated you.” And, “Whoever hates Me hates my Father also.” John 15:19 & 23.

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The Gospel according to John

REVIEW – In the first half of chapter 15, Jesus uses the metaphor of a grapevine to show the close connection He has with His disciples and all true believers. Without Him, they can do nothing. But by remaining “in” Him and submitting to the vinedresser’s wise pruning, they can become abundant fruit-bearers.

Other blessings of abiding in Christ are guidance in prayer and promised answers, as well as assurance of both His and the Father’s love.

Jesus urges the disciples (and us) to obey the Father’s commandments, just as He has always done. And the result of this abiding and obeying and loving others, as Jesus did? His friendship and fullness of joy!

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John 15:18-25. 

Abiding in Jesus and obeying His commands, loving others sacrificially, being fruitful, and being loved and called Jesus’ friends are the bright, JOYFUL side of being a true believer. But there is a dark, hate-filled side as well that Jesus now prepares His disciples for.

“If the world hates you, know that it has hated ME before it hated you.“

“You are not OF the world. I chose you OUT of the world; therefore, the world hates you.”

“If they persecuted me, they will also persecute you.”

And note the hatred of the world goes both ways (up and down from Jesus). Because of Jesus’ teaching of God’s words, doing the miracles God ordained, and obeying His Father in everything, the world hates HIM, though they may not realize it!

“Whoever hates Me hates my Father also.

Why the hatred? Because of their sin. They refuse to accept the free offer of Jesus to come to God in faith and repentance, turning from their sin and being forgiven. And so, they remain in their guilt, and hate all that reminds them of it.

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(NOTE: As I (we) well know, feeling guilty and carrying unforgiven sin around makes me very unhappy, resentful, and hateful to everyone around me! Praise God, He has provided a way to be forgiven: confession and belief. 1 John 1:9)

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But it’s worse for the world when they reject Jesus, for God sent Him that they might be forgiven and experience eternal life (John 3:16), and they REFUSED His offer!! (That’s like punching God in the face!)

Because of their sin, the unbelieving world unwittingly fulfilled scripture. “They hated Me without a cause.” (Psalm 35:19, 69:4)

But… Jesus offers consolation to His own.

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John 15:25-26.

Jesus again reminds the disciples that He will send the Holy Spirit to them. He is their helper, the Spirit of Truth, directly from the Father.

The Spirit will bear TRUE witness about Jesus, His coming, His words and works, and His obedience in everything the Father asked of Him. With this precious promise of Help from above, THEY will be able to witness boldly about Jesus.

Yes, there will be persecution and even martyrdom for them, but they will KNOW the truth from the Spirit, who speaks like Jesus and causes them to remember everything that Jesus has said.

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Reading the Gospels in 2026 (8/4) John 13:18-30

Aug4

Read and believe in Jesus

“But the Scripture (Psalm 41:9) will be fulfilled, ‘He who ate my bread has lifted his heel against me.‘” John 13:18b

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The Gospel according to John

REVIEW – Jesus and the twelve were cloistered in the upper room for the Passover meal with all its rituals. Alone with His men (no servants around), Jesus took off his outer clothes and knelt to wash their feet. The disciples were shocked that their Lord and Teacher would do such a lowly thing, and Peter downright refused to let Jesus do it … until Jesus explained what it symbolized and what principle He was teaching them. Then Peter was “all in.” This lowly act, so similar to Mary’s anointing of Jesus’ feet earlier in the week, must have disgusted Judas Iscariot. And yet, Jesus stooped to do it for him too.

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John 13:18-20.

Jesus tells His men that they will be blessed as they serve others in His name. He glances at Judas and perhaps says quietly, “but not ALL of you.” And then he quotes Psalm 41:9, perhaps looking Judas straight in the eyes now. “He who ate my bread has lifted his heel against me.“

He goes on to tell the group, as they perhaps settle in reclining positions around the low table, that He is revealing these things, so when they happen … they will believe in Him.

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John 13:21-26.

Perhaps because of Judas’ proximity to Jesus (he reclined at Jesus’ left side), or maybe because of the darkness of evil that was coming, Jesus became troubled. And again in a low voice He claimed, “Truly, truly, I say to you, one of you will betray me.”

John heard it. John was reclining at Jesus’ right side, and could have leaned back on Jesus’ chest if he wanted to. Peter, directly across the table from John, heard it too.

The two disciples looked wide-eyed at each other, then Peter gestured to John to ask Jesus WHO it was. John leaned back against Jesus so he could speak softly and said, “Lord, who is it?”

Jesus answered just as softly, “It is he to whom I will give this morsel of bread when I have dipped it in the herbs.” Perhaps John gestured to Peter with his eyes toward the piece of bread in Jesus’ hand. And then, maybe they both watched silently as Jesus dipped the morsel into the bowl … and then handed it to Judas Iscariot to eat.

When Judas took the bread from Jesus’ hand, Satan entered into him.

“What you are going to do, do quickly,” Jesus said softly to Judas, and the man rose and left the room.

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John 13:27-30

Most of the other disciples thought maybe Jesus was sending Judas on a last-minute errand, for indeed, he did carry the moneybag. Maybe he was to buy something else for the feast… Or give some money to the poor… Peter and John knew Judas was the betrayer, but maybe even they thought he was on a simple errand. I mean… betray the Master on Passover??? No way!

But, alas…that was indeed just what Judas was intending to do. And when he went out, “it was night.”

Reading the Gospels in 2026 (7/30) John 12:20-36

Jul30

Read and believe in Jesus

“And I, when I am lifted up from the earth, will draw all people to myself.” John 12:32.

The Gospel according to John

REVIEW – On what we now call “Palm Sunday,” Jesus rode into Jerusalem on a donkey (the picture of a peaceful king). Crowds called out Hosanna, and Blessed is He who comes in the name of the Lord, but did they know what they were saying? Did they truly believe Jesus was their Messiah? The religious authorities were even more determined to arrest Jesus and put Him to death, jealous of his popularity, angered at His exposing their hypocrisy. The tide is going to quickly change … and Jesus knows it.

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John 12:20-26.

Interestingly, as the Jewish officials plot Jesus’ death, and the manic crowds are soon to turn their opinion against Him, some Greeks (Gentiles, probably converted to Judaism and in Jerusalem for Passover) are SEEKING Jesus.

They ask Philip, who asks Andrew, who goes to Jesus. (With this, we get just a peek of the door opening to the Gentiles, as the Jews, “His own people, receive Him not,” and the promise, “but to those who do believe and receive Him, He gave the power to become the children of God.” See John 1:11-12)

Jesus continues with the cost of following Him, starting with His own sacrifice. He compares Himself to “a grain of wheat that falls into the earth and dies,” and then, as with a seed, it abides alone a certain time, but then grows and bears much fruit. (He is speaking of His own death, burial, and resurrection, which will eventually bring in a harvest of both Gentiles and Jews.)

And then Jesus turns the concept to His followers (His disciples and the seeking Gentile Greeks). “If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.”

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I wonder if these Greeks went away satisfied with Jesus’ answer, stayed around for the horrendous happenings of the next week, heard about/saw His resurrection, and were ones of those who returned to their homes outside of Israel with the message of Salvation through Jesus. I wonder…

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John 12:27-30.

And now, the horror of what is to take place begins to hit Jesus. He will experience physical pain, yes, but greater still is the taking on of the wrath of God for the sins of the world. The SINLESS Savior!

2 Corinthians 5:21
"For OUR sake He made Him to be sin,
who knew no sin,
that in Him,
we might become the righteousness of God."

Philippians 2:5-8
"Have this mind among yourselves, 
which was in Christ Jesus, who, 
though He was in the form of God,
did not count equality with God, 
a thing to be grasped,
but,
made Himself nothing
taking the form of a servant,
being born in the likeness of men. 
And being found in human form, 
He humbled Himself 
by becoming obedient to the point of death,
even death on a cross."

Hebrews 12:2
"...looking to Jesus, 
the founder and perfecter of our faith, 
who for the joy that was set before Him, 
endured the cross, 
despising the shame..."

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“Now is my soul troubled. And what shall I say? ‘Father, save me from this hour?’ But for this purpose I have come to this hour. Father, glorify Your name.”

And a voice came from heaven: “I have glorified it, and I will glorify it again.”

But the crowd heard it only as thunder or perhaps an angel speaking.

“This voice has come for your sake, not mine. Now is the judgment of this world; now will the ruler of this world be cast out. And I, if I be lifted up from the earth, I will draw all people to myself!”

Jesus said this to reveal what death He would die (crucified and lifted up on a Roman cross). But the crowd disagreed. (Can you see them beginning to turn from Jesus?) “We have heard from the Law that the Christ remains forever. How can YOU say that the Son of Man must be “lifted up?” WHO is this Son of Man?”

Jesus knows they don’t understand, but urges them that, “The Light is among you for only a little while longer. Walk in the light while you HAVE the light. The darkness is coming and will overtake you.”

“WHILE YOU HAVE THE LIGHT, BELIEVE IN THE LIGHT, THAT YOU MAY BECOME SONS OF LIGHT.”

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And this warning is for us today, too. Jesus will return for those who believe in Him. Waste no time. Believe in Him while you can. Walk in that Light.