Read and Believe in Jesus.

“When you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.” Matthew 6:6

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REVIEW – The first of Jesus’ three warnings against hypocrisy in a believer’s life was about charitable giving. Yes, this is a good thing. Many people are needy and poor, and a believer who has been blessed by God with so great a salvation, not to speak of material things, should be willing to bless others with their help and finances.

But the WAY we give is also important. Jesus condemns those who make a show of it, who want people to see and praise them for it. These folks get their reward right then. God’s way is to give secretly and humbly. HE will see this and reward us.

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Matthew 6:5-8.

“When you pray, you must not be like the hypocrites.”

Jesus warns us against hypocrisy in prayer. It’s hard to imagine this sin showing up in such a sacred action as communing with our heavenly Father, but Jesus says “when,” not “if,” it does. We’re sinners, so I guess we should expect our hearts to be tempted in this way. So how can we tell if our hearts are not right, even when we pray?

“They love to stand and pray in the synagogues and at the street corners…”

There’s nothing wrong so far. We can stand to pray in church and Bible study meetings; we can even stand on a street corner and pray. Before the broadcast media we have today, street preachers often prayed and preached on street corners. It’s not the action, but the heart attitude.

“…that they may be ‘seen’ by others.”

Seen by others as ‘pious’. Seen by others as way ‘more righteous’ than any of them. Seen and even praised for their ‘dedication to God’. THIS is what Jesus condemns. This is what will NOT be rewarded.

“But when YOU pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who SEES in secret will reward you.”

Let’s make our prayer time private, between only the Lord and ourselves. Others need not see or hear our groaning, weeping, confessing, or thanking God. Alone with the Lord, we can pour out our hearts’ longings, fears, and disappointments. We can earnestly intercede for a friend or family member. We can also engage in joyous, exuberant praise.

See how honest this is? If we look for man’s praise, we could never speak to God in this way. (And He won’t respond anyway.)

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.What is the other way that Jesus says we are hypocrites in prayer?

“When you pray, do not “heap up empty phrases” as the Gentiles do, for they think they will be heard (by God) for their “many words.” Do not be like them.”

This is basically being in love with our own words. When we do this, we are really praying to ourselves, admiring how we say it, marveling at our lofty, theological speech, how beautiful and poetic it sounds. And if others hear these “great” words, all the better!

Example: The Pharisee’s prayer in the temple in Luke 18:9-14:

“ The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all that I get.’”

This man was praying to himself, and to the people around him, while the “tax collector,” whom he considered a great sinner, prayed off in the corner to God alone. “God, be merciful to me, a sinner.” Whose prayer was “rewarded?” Jesus said it was the tax collector who went home justified.

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Matthew 6:9-13.

Then Jesus teaches His listeners, those who are following Him, His disciples… HOW to pray. “Pray then like this:”

The following words are so familiar to us, we could probably recite them in our sleep. But Jesus says this is the WAY believers are to pray. (NOT the actual same words.)

Notice first, the prayer begins with praise to our Father in Heaven, unlike how that Pharisee began.

“Our Father in heaven, hallowed be your name…” Hallowed means “holy,” set apart. Psalm 111:9b says, “Holy and awesome is His name.”

We might begin our praying with these words. Dear God (or Father in heaven), “Your name is holy and awesome!” Then continue with the praise for Him that wells up in your heart.

If you need help, many of the Psalms praise the Lord beautifully, including more in Psalm 111. “Great and wonderful are Your works.” “Your righteousness endures forever.” “You are gracious and merciful.” “You remember your promises forever.” “Your word is trustworthy.” “You sent redemption to your people (Jesus).”

You could spend an hour this way in praise – in your room, with the door shut, alone with God.

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“Your kingdom come, your will be done, on earth as it is in heaven.”

Before you put ONE REQUEST into your prayer, acknowledge that you willingly submit to all God’s purposes and plans for your life – for HIS glory.

Remember how Jesus prayed in Gethsemane? “Nevertheless, not MY will, but YOUR will be done.”

Remember also Roman 8:28. Perhaps even pray it: “Father, I know that, because I love You and You have called me according to Your own purposes, all things will work together for my good, even the things I consider trials. I trust You in this and submit to Your perfect will.”

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NOW that our minds and spirits are willing for God’s will in our lives, we can offer our requests, both for ourselves and for others. We can also confess our sins against Him and others, assured that He will hear and forgive, for He has promised. (1 John 1:9)

“Give us this day our daily bread, and forgive us our debts (sins), as we also have forgiven our debtors.”

See how THIS humble prayer is so opposite the prideful, boasting words of the Pharisee?

“And lead us not into temptation, but deliver us from evil.”

We KNOW, that our holy God does NOT tempt us to do evil. (James 1:13), but He WILL allow situations where evil is present to tempt us, teach us, and strengthen (or humble) us.

Remember Job (Job 2:9 – allowing Satan to hurt Job in every way but death).

Remember Peter. (Luke 22:31 – allowing Satan to “sift Peter like wheat.”)

Of course, we don’t WANT these trials and may pray not to experience them, but God knows what is best for our spiritual growth. He may allow trials that hurt and seem like evil, but KNOW that He is faithful and…

“He will not let you be tempted beyond your ability, but with the temptation He will also provide the way of escape that you may be able to ENDURE it.” And ultimately HE will receive the glory for our growth in holiness.

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Matthew 6:14-15.

Then it seems, Jesus goes back to expand on one point in that sample prayer. Forgiving others. “Or else… God will not forgive you.”

Yep, that’s a hard one. WE feel hurt, defiled, ridiculed, belittled, etc., etc., etc. WE want revenge. We do NOT want to forgive others (in our natural flesh). Even as believers, who have been washed in the cleansing blood of Jesus, totally forgiven and bound for heaven, even now, we often hold grudges.

Jesus warns against this, saying if we do, God will NOT forgive us.

WHAT? Does He take back our salvation, our assurance of heaven? NO! That eternal forgiveness is sure.

As with Jesus at the last supper with His disciples, they had been “washed” (saved by faith in Him). They needed only the dust of the world cleaned from their feet. DAILY sins need to be confessed. Grudges need to be released. Reconciliation needs to be made. This clears our heart, and God “washes our feet” so to speak.

Oh, and that feels so good. To be clean!

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Matthew 6:16-18

The third Christian duty – fasting – can also be corrupted by our pride.

Like with giving and praying, our fasting from food (or even other things that are important to us) for the sake of spending more time with our Lord, should be NOT visible to others. We shouldn’t go around with a gloomy face, a hungry look, drab clothing … so that people ask whats the matter, or assume we are fasting and praise us for our “holiness.”

This would be disgusting to God, I would think. No, as with the other things, our fasting should be a secret and precious thing shared only with our loving Father.

Self denial is personified in Jesus.

Let us look to Him always, who, “though he was in the form of God, did ot count equality with God a thing to be grasped,but made Himself nothing taking the form of a servant being born in the likeness of man. And being found in human form, He humbled Himself by becoming obedient to the point of death, even death on the cross.” Philippians 2:6-8.