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Reading the Gospels in 2026 (8/21): John 18:28-60

Aug21

Read and believe in Jesus

“I find no guilt in Him.” John 18:38b

REVIEW – Jesus, inside the house of Annas and observed by John, answers plainly a question by the former high priest. ‘I taught openly in synagogues and the Temple; if you want to know what I said, ask all those people.’

A guard didn’t like that answer and slapped Him, a foretaste of greater abuse to come. Annas decided to send Jesus to his son-in-law, Caiaphas. As Jesus was led there, He was able to see Peter in the courtyard, openly and vehemently denying he was a follower of Jesus – for the third time.

The rooster crowed, stunning Peter, but realizing Jesus’ presence sent him into the night, weeping.

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John 18:28-32

NOTE: John skips the mock trial with Caiaphas, but Mark 14:55-64 gives us a glimpse.

1) First, many false witnesses spoke against Jesus, but they couldn’t seem to agree with each other (and the LAW says 2 or 3 witnesses MUST agree).

2) Some claimed they heard Jesus say that He would destroy the Temple and rebuild it Himself in three days, but even here, no two could agree exactly.

3) Caiaphas stood up and demanded, “Have You no answer to make against these men who testify against you?!” But Jesus looked at him, His mouth firmly closed.

4) Finally, Caiaphas asked, “Are YOU the Christ, the Son of the Blessed?”

And Jesus responded, “I AM.” This caused chaos in the chambers, and in a great show of pious horror, Caiaphas tore his gorgeous priestly garments.

5) “What further witnesses do we need?” He asked the 70 members of the Sanhedrin. “You have heard His blasphemy. What is your decision?”

They all condemned Jesus and called for His death.

6) Some members spit on Jesus. Others covered His face, hit Him, and taunted Him by saying, “Prophesy who hit you!” Given license from these actions, the Temple guards began beating Jesus with their fists.

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And we pick up with John 18:28…

“Then they led Jesus from the house of Caiaphas to the Roman governor’s headquarters. It was early morning.”

Now why would they do that? Several reasons.

It was Passover. They had a “criminal” that they wanted executed, but this was a high holy day. They were ceremonially “clean” so they could take part in this holy day. Stoning someone to death would make them ceremonially “unclean” for at least a week.

Second, for a person as well known as Jesus, the Romans would demand the right of execution. And, presumably, the Jews could not kill someone for breaking the law because they were a nation under Roman control.

And lastly, it was prophesied that the Messiah would not be stoned to death, but would be “lifted up on a pole, or tree,” which pointed to the Roman form of execution. (See Psalm 22:16 and Deuteronomy 21:23.) Later, in Acts 7, however, we see this religious group stoning Steven to death, a believer in Christ,

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And so we see the accusing Jews standing “outside” the Roman headquarters (to “stay clean” for Passover). Governor Pilate was used to these Jewish customs and came outside.

“What accusation do you bring against this man?” A logical question for a “judge,” even today.

“If this man were not doing evil, we would not have delivered Him over to you.” They said.

Yes, yes. Pilate knew these Jews well and turned to go back inside. “Take Him yourselves and judge Him by your own law.”

“But, but… it is not lawful for us to put anyone to death!”

This caught Pilate’s attention.

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John 18:33-38a.

Pilate went inside and sat down, calling for Jesus to be brought to him.

“Are You the King of the Jews?” he asked Jesus, looking at his somewhat battered appearance.

“Do you say this of your own accord, or did others say this about me?” Jesus asked boldly. Was Pilate’s heart open to the Gospel, or was he speaking only as a judge?

“Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?”

“My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” replied Jesus, explaining more to this Gentile ruler than to His fellow Jews.

“So…. You ARE a king?”

“You say that I am a king. For this purpose I was born, and for this purpose I have come into the world — to bear witness to the truth. Everyone who is of the truth listens to my voice.”

Pilate throws down his quill and rises. ” What is truth?”

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John 18:38-40.

Outside in front of the Jewish leaders and the growing crowd, Pilate announced, “I find no guilt in Him. But you have a custom that I should release one man for you at the Passover. So, do you want me to release the King of the Jews?”

But instigated by the Jewish officials, the crowd cried out, “NOT THIS MAN, but Barabbas!”

Now Barabbas was a robber. (He was also a terrorist, an insurrectionist, and a murderer.)

Reading the Gospels in 2026 (8/13): John 16:16-33

Aug13

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“I have said these things to you, that in me you may have peace. In the world you will have tribulation, but take heart; I have overcome the world.” John 16:33

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The Gospel according to John

REVIEW -You can feel the sense of time slipping away as Jesus gives His disciples last-minute information, instructions, and encouragement.

1) HE knows that in less than 24 hours He will be dead. THEY don’t know or understand that.

2) HE knows He will rise again from the dead, but they have no thought whatever of that.

3) HE knows that after His resurrection, He will soon return to heaven and to His Father who sent Him on this redeeming work. THEY are “getting” that, but are scared and worried about being left alone and what will happen afterward.

4) HE comforts them with the promise of the all-powerful, all-helpful “Holy Spirit-Helper” (or “Comforter” as the KJV says). This third member of the Trinity will guide them, relay God’s truth to them, and glorify Jesus. THEY are slowly getting that, but are still worried and asking questions.

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John 16:16-24

(This next part is a little confusing, as Jesus is speaking both of His death and resurrection, as well as His ascension to Heaven and the coming of the Holy Spirit ten days after that.)

Jesus says, “A little while, and you will see Me no longer, and again a little while, and you WILL see Me.”

Like us, some of the disciples ask, “What is this that He says to us, ‘a little while and we’ll not see, and again a little while and we will see’? What does He mean? We don’t know what He’s talking about.”

Jesus sees their confusion and concern, and answers them with encouragement more than explanation.

1) Truly, truly, YOU will weep and lament, but THE WORLD will rejoice. Yes, you will be sorrowful, but your sorrow WILL turn to joy.” (Like a woman in childbirth rejoices when her child is born!)

2) You WILL have sorrow now, but I will see you again, and your hearts will rejoice — and NO ONE will take your joy from you. In THAT day….”

He’s speaking of Pentecost.

No way, unless they had studied the prophet Joel, would they understand the Holy Spirit’s coming with wind and fire on the 120 faithful believers waiting and praying in the upper room on the Day of Pentecost.

No way could they begin to believe the Holy Spirit’s power that would come on them, so they could preach the Scriptures with amazing discernment, and that, in multiple tongues of nations they had never learned.

There was just no way, in this intimate time with Jesus, with a real sense of foreboding hanging nearby since Judas left, that they could understand this… coming JOY!!

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John 16:25-28.

“I have said these things to you in ‘figures of speech’. The hour is coming when I will no longer speak to you this way, but will tell you plainly about the Father.

“In that day you will ask in my name, and I do not say that I will (have to) ask the Father on your behalf; for the Father Himself LOVES YOU, because you have loved me and have believed that I came from God.”

“And now I am leaving the world and going to the Father.”

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John 16:29-33.

The disciples are all excited. They think they finally know what Jesus is talking about.

“Ah, NOW You are speaking plainly and not using figurative speech! NOW we know that You know all things and do not need anyone to question you; THIS is why we believe that You have come from God.”

But Jesus knows their hearts – that they are still confused about what is about to happen in an hour, and will also happen in 40 & 50 days. (And He yearns to spend time praying for them!)

“Do you NOW believe?” Jesus asks.

Then He tells them solemnly that what will happen in just an hour or so will scatter them all to their homes in fear, leaving Him alone. But… He will not be alone (He comforts Himself), for the Father is always with Him.

“Have My peace, and take heart! I have overcome the world!”

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Reading the Gospels in 2026 (8/12) John 16:1-15

Aug12

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“I tell you the truth; it is to your advantage that I go away,” John 16:7a

The Gospel according to John

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REVIEW – Jesus turned from the comforting picture of His disciples being grafted into Him like branches on a vine, drawing their life and vigor from Him, and producing fruit for the vinedresser, the Father. In an abrupt change, Jesus turns to the “wild boars” of the world who will try to root up and destroy the vineyard… and the disciples, because of Him.

They are to expect hatred and persecution from the world for their witness. The world hates God and hates His Son whom He sent. How much more will they hate the Son’s ambassadors!

But they will have a “Helper” whom the Father will send. This powerful, indwelling “Spirit of Truth” will help the disciples in their witnessing, despite threats of death.

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John 16:1-5.

(1) “I have said all these things to you to keep you from falling away.”

These are the warnings Jesus gave in the previous chapter. They will be hated and persecuted for Jesus’ sake and for their witness about Him. “Falling away” doesn’t mean losing their salvation and heavenly reward, but more of being trapped into silence in their witness; not knowing what to say about the attacks. Jesus is forewarning them, so they will have “weapons” to fight that fear and doubt.

Further, Jesus is telling them that the disciples can also expect to be “put out of” their synagogues (excommunicated) because of their testimony.

And here, Jesus adds a terrifying thought: that some “will even kill you and think they are doing service to God.”

Wow!

But, you know, if you have studied the book of Acts and the letters of Paul, he himself was one of those who would mercilessly persecute and kill believers, thinking he was doing God a service, since he believed Jesus was a blasphemer and they were corrupting the worship of the One Creator God.

(2) “But I have said these things to you, that when ‘their hour’ comes, you may remember that I told them to you.”

What is Jesus talking about here when He says “their hour”?

If you compare Luke 22:53, you’ll see that there is a time for all things. In that verse, Jesus told His accusers that He had been in the Temple daily, teaching, but they had never come after Him then to arrest Him. But now, in a dark and lonely Garden, with no public witnesses, they had come. It was “their” hour.

The disciples would also experience a time when the authorities acted according to their own reason and timing. Be on guard.

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John 16:5b-11.

(3) “I did not say these things to you from the beginning, because I was with you. But now I am going away to Him who sent me.”

While Jesus was on earth and with the disciples, He could protect them from the hassles and harassment that He got from the religious leaders.

In fact, in the Garden, when He was being arrested, Jesus showed one final way that He was protecting them. He asked the guards whom they were seeking. When they said, “Jesus,” then He told them to let His disciples go. (Read John 18:7-9)

With Jesus back in Heaven with the Father, who would “protect” His little lambs? In 14:18, He promises them ‘I won’t leave you as orphans.” Now He’s telling them AGAIN how that is possible.

“It is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send Him to you.”

Jesus promises to ask His Father to send the third person of the Trinity, the Holy Spirit, to come and not only be “with” His disciples, but to be “in” them.

And this mighty Spirit of Truth will CONVICT the world concerning sin, and righteousness, and judgment. (In other words, He will “HELP” the disciples (and Jesus’ witnesses down through the ages) in their witness, testimony, and ministry for Christ.

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John 16:12-15.

The clock is ticking towards Jesus’ “hour,” and Jesus has more to tell them, and He still wants to pray. But He, as well as believers today, can rest confidently that the Holy Spirit will be His and our helper in all things.

“When the Spirit of truth comes, He will guide you into all the truth, for He will not speak on His own authority, but whatever He hears, He will speak, and He will declare to you the things that are to come.

“He will glorify me, for He will take what is mine and declare it to you. All that the Father has is mine; therefore I said that He will take what is mine and declare it to you.”

Jesus so wants to instill confidence and trust in the disciples for the Holy Spirit. They have been so close to Jesus for the last three years, and now, they hear He is leaving them. But Jesus tells them that the Helper, the Spirit of Truth, is part of God too.

“All that the Father has is mine (Jesus); therefore I said that He (the Spirit) will take what is mine (Jesus) and declare it to you.”

“No worries, my dear disciples. Just wait and see! And remember what I’m telling you!”

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Reading the Gospels in 2026 (8/5) John 13:31-38

Aug5

Read and Believe in Jesus

“When he (Judas) had gone out, Jesus said, ‘Now is the Son of Man glorified, and God is glorified in Him.'” John 13:31

The Gospel according to John

REVIEW – Jesus had just revealed that one of His small group would betray Him. None suspected Judas. In fact, Peter asks John to ask Jesus who it was. Jesus indicated Judas when He handed him the dipped piece of bread, but it was as if a veil was over their eyes. Otherwise, wouldn’t they have mobbed Judas and stopped him? Judas took the offered bread, and at Jesus’ “What you are going to do, do quickly,” he slipped out into the night, the devil filling his heart with darkness.

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John 13:31-33.

A moment or two after the door closed, Jesus looked up at his beloved men and said, “NOW is the Son of man glorified, and God is glorified in Him.”

Yes, Jesus could have dwelt on the things that were going to happen to him soon as a result of Judas’ mission. But He turned to look PAST that, to the way that both He and His Father would be glorified at His finished work on the cross (that They had planned before the world was created), after it was accomplished.

Hebrews 12:2 says, “…looking to Jesus, the founder and perfecter of our faith, who, for the JOY that was set before Him, ENDURED the cross, DESPISING the shame, and is seated at the right hand of the throne of God.”

Then Jesus looks around at the Twelve, His men, and calls them, “little children.” Tenderly He tells them that he is going “somewhere” they cannot come.

He means His death on the cross.

Yes, almost all of them will one day face martyrdom, some on a Roman cross, but THIS death, Jesus’s death, is for the redemption of all those who will ever believe in Him. THIS death is the “wages” earned by sinful man that God pronounced in Genesis 3. It will be substitutionary, for a sinless Jesus will die in the place of every sinner who repents and believes in Him.

NO, His disciples cannot go with Jesus.

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John 13:34-35

Then Jesus gives them a NEW commandment, that He (and they) will repeat in their teaching and writings. It is:

“Love one another:

just as I have loved you, you also are to love one another.

By this all people will know that you are my disciples,

if you have love for one another.” (repeated three times!)

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What makes this a “NEW” commandment? Isn’t it already part of the two greatest commands: LOVE God and LOVE your neighbor as yourself?

Yes and no. It has the tone of the second commandment, for sure. But notice that Jesus replaces “as yourself” with “as I have loved you.”

Yes, we are to love others (our neighbors) as we love ourselves, treating others well, caring for them, sparing nothing on their welfare… but Jesus’s “as I have loved you” speaks of DYING for others. Not just giving our time, money, experience, kindness … but sacrificing our LIVES, our physical lives for others. Wow.

Yes, this will definitely reveal that those who love in this way ARE the true disciples of Jesus.

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John 13:36-38.

Then Peter – (don’t you just love him) – jumps up and asks, “Lord, WHERE are you going?”

And Jesus answers him as before, “Somewhere you can’t follow me … though you WILL follow some day.”

“Lord, why can I not follow you NOW?” And then, thinking of that new love, he says, “I will lay down my life for you!”

Jesus answers, “WILL you lay down your life for me, Peter? Truly, truly, I tell you, the rooster will not crow till you have denied me three times.”

Whoa.

Reading the Gospels in 2026 (7/31) John 12:37-50

Jul31

Read and believe in Jesus

“Many even of the authorities believed in Him, but for fear of the Pharisees they did not confess it so they would not be put out of the synagogue.” John 12:12

The Gospel according to John

REVIEW – Jesus reveals that He knows how He will die (crucifixion), which only shows how quickly the crowd is turning against Him in unbelief. Jesus warns them that “the Light” will be with them only a short time longer … to walk in it while they can … and to believe in the Light. He warns them of the coming darkness, but they don’t understand or care.

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John 12:37-41

After that beginning of taunting, Jesus slips away through the crowd.

Although Jesus has spoken nothing but truth to them and demonstrated sign after miraculous sign, these hard-hearted people “did not believe in Him.” Although prophets of old, as well as John the Baptist, had spoken of Him and pointed to Him as the Messiah of God, they did not, would not, believe.

The gospel writer quotes Isaiah 53:1, “Lord, who has believed what he heard from us, and to whom has the arm of the Lord been revealed?”

And Isaiah 6:10, “He has blinded their eyes and hardened their heart, lest they see with their eyes, and understand with their heart, and turn, and I would heal them.”


These are hard words for us: that God blinds eyes and hardens hearts in order to prevent understanding, repentance, and salvation. We don’t understand. We can’t understand. We try to make excuses: “Well, they had their chance and turned away…like Pharaoh in Egypt.”

But this was Israel, the chosen people. The seed of the promise to Eve (and the world) runs clear through the Jewish line – Noah, Abraham, Judah, King David, Zerubbabel, until Jesus’ mother, Mary. And yet their hearts were hardened towards Jesus. Hardened by God…but only for a season. In Revelation, we see that their eyes will be opened again, and as a nation they will receive their Messiah.

But for now, in God’s abundant grace, He is going to open the door for His “other sheep” to enter. The lost Gentiles. WE get a chance to SEE with eyes of faith and believe.

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John 12:42-43

“Nevertheless.”

Despite this national closing of eyes and hardening of hearts, “MANY of the authorities believed in Jesus.” Their faith was very weak and hindered by fear. (It wasn’t until after His death that Nicodemus and Joseph stepped forward to reveal their faith and love for their crucified Lord.)

They were afraid of losing their place in the synagogue. (Remember what happened to the man born blind that Jesus healed?) And, sadly, they were afraid of losing the “glory” and honor that came from their position in the eyes of “man.” (Thankfully, we saw Nick and Joe in a better light later, when God’s glory became foremost in their minds.)

But think of the conflict within that these believing authorities struggled with. Think of OUR OWN struggle to speak up in a crowd of our fellows who are unbelievers. WHY, or why, is it so hard? Jesus endured the wrath of God for us. Jesus endured the shame and taunts, and then died a despicable, horrific death. And WE can’t say, “I believe in Jesus, and you should too,” to a few friends?

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John 12:44-50

This last plea of Jesus reminds me of what he said at the Feast of Tabernacles, when He called out, “Ho! If anyone thirsts, let him come to Me and drink. Whoever believes in Me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.'” (John 7:37-38)

Now, He tells the people of His close connection with the Father. “Whoever believes in Me, believes not in Me, but in Him who sent me. Whoever sees Me, sees Him who sent me.”

And, “The one who rejects Me and does not receive my words has a judge; the WORD that I have spoken will judge him on the last day.”

And, “For I have not spoken on My own authority, but the Father who sent me has Himself given Me a commandment – what to say and what to speak. His commandment is eternal life.”

Repeat John 3:16 to yourself here…

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These were the last words Jesus spoke to the public (in John’s gospel). Now, He gathers his own Twelve (well, eleven), shows them His love, and teaches them the last intimate things they should know about Him and themselves. It begins when they gather together for the Passover supper.

Reading the Gospels in 2026 (7/30) John 12:20-36

Jul30

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“And I, when I am lifted up from the earth, will draw all people to myself.” John 12:32.

The Gospel according to John

REVIEW – On what we now call “Palm Sunday,” Jesus rode into Jerusalem on a donkey (the picture of a peaceful king). Crowds called out Hosanna, and Blessed is He who comes in the name of the Lord, but did they know what they were saying? Did they truly believe Jesus was their Messiah? The religious authorities were even more determined to arrest Jesus and put Him to death, jealous of his popularity, angered at His exposing their hypocrisy. The tide is going to quickly change … and Jesus knows it.

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John 12:20-26.

Interestingly, as the Jewish officials plot Jesus’ death, and the manic crowds are soon to turn their opinion against Him, some Greeks (Gentiles, probably converted to Judaism and in Jerusalem for Passover) are SEEKING Jesus.

They ask Philip, who asks Andrew, who goes to Jesus. (With this, we get just a peek of the door opening to the Gentiles, as the Jews, “His own people, receive Him not,” and the promise, “but to those who do believe and receive Him, He gave the power to become the children of God.” See John 1:11-12)

Jesus continues with the cost of following Him, starting with His own sacrifice. He compares Himself to “a grain of wheat that falls into the earth and dies,” and then, as with a seed, it abides alone a certain time, but then grows and bears much fruit. (He is speaking of His own death, burial, and resurrection, which will eventually bring in a harvest of both Gentiles and Jews.)

And then Jesus turns the concept to His followers (His disciples and the seeking Gentile Greeks). “If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.”

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I wonder if these Greeks went away satisfied with Jesus’ answer, stayed around for the horrendous happenings of the next week, heard about/saw His resurrection, and were ones of those who returned to their homes outside of Israel with the message of Salvation through Jesus. I wonder…

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John 12:27-30.

And now, the horror of what is to take place begins to hit Jesus. He will experience physical pain, yes, but greater still is the taking on of the wrath of God for the sins of the world. The SINLESS Savior!

2 Corinthians 5:21
"For OUR sake He made Him to be sin,
who knew no sin,
that in Him,
we might become the righteousness of God."

Philippians 2:5-8
"Have this mind among yourselves, 
which was in Christ Jesus, who, 
though He was in the form of God,
did not count equality with God, 
a thing to be grasped,
but,
made Himself nothing
taking the form of a servant,
being born in the likeness of men. 
And being found in human form, 
He humbled Himself 
by becoming obedient to the point of death,
even death on a cross."

Hebrews 12:2
"...looking to Jesus, 
the founder and perfecter of our faith, 
who for the joy that was set before Him, 
endured the cross, 
despising the shame..."

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“Now is my soul troubled. And what shall I say? ‘Father, save me from this hour?’ But for this purpose I have come to this hour. Father, glorify Your name.”

And a voice came from heaven: “I have glorified it, and I will glorify it again.”

But the crowd heard it only as thunder or perhaps an angel speaking.

“This voice has come for your sake, not mine. Now is the judgment of this world; now will the ruler of this world be cast out. And I, if I be lifted up from the earth, I will draw all people to myself!”

Jesus said this to reveal what death He would die (crucified and lifted up on a Roman cross). But the crowd disagreed. (Can you see them beginning to turn from Jesus?) “We have heard from the Law that the Christ remains forever. How can YOU say that the Son of Man must be “lifted up?” WHO is this Son of Man?”

Jesus knows they don’t understand, but urges them that, “The Light is among you for only a little while longer. Walk in the light while you HAVE the light. The darkness is coming and will overtake you.”

“WHILE YOU HAVE THE LIGHT, BELIEVE IN THE LIGHT, THAT YOU MAY BECOME SONS OF LIGHT.”

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And this warning is for us today, too. Jesus will return for those who believe in Him. Waste no time. Believe in Him while you can. Walk in that Light.

Reading the Gospels in 2026 (7/24) John 11:38-44

Jul24

Read and believe in Jesus

“Did I not tell you that if you believed you would see the glory of God?” John 11:40

The Gospel according to John

REVIEW – Jesus has returned with his disciples to Judea, within a couple of miles of Jerusalem. There is danger here, as we will see in the next few readings. However, in obedience to His Father, Jesus has come to do the greatest of His miracles to bring Glory to His Father and to urge people to believe that God sent Him (He’s the Messiah).

His two friends, Martha and Mary, are sorrowing at the loss of their brother, Lazarus, who has died 4 days earlier. Jesus promises Martha that she will see the Glory of God (in the Resurrection) that day, and comforts Mary as He walks with her to the tomb. Jews who have come to commiserate with the women (or something more sinister) watch and judge Jesus.

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John 11:38-40.

At the cave where Lazarus is interred, where a large stone lies across the opening, Jesus, the sisters, and the people stop. They wait and watch Jesus. Again He is moved with indignation at the evidence of sin (death) in His creation.

“Take away the stone.”

The stone not only keeps animal scavengers and grave robbers away, but it also keeps the stench of decomposition inside.

“Lord, by this time there will be an odor, for he has been dead four days,” cautions Martha.

Jesus turns to her and says, “Didn’t I tell you that if you believed you would see the glory of God?”

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John 11:41-43.

Martha looks a moment longer at Jesus and perhaps nods. Then, as the crowd around raises their veils and shawls to cover their noses, Martha instructs several men to remove the stone. After some exertion, it is rolled to the side, leaving the dark open cave. Now, their attention is divided between the cave opening and Jesus. When He speaks, they watch Him.

Jesus looks toward heaven in prayer. “Father, I thank You that You have heard Me. I know that You always hear Me, but I said this so the people standing around may believe that You sent Me.” (That I am the Messiah.)

Then Jesus looked towards the tomb and cried out in a loud voice, “LAZARUS, COME OUT.”

(NOTE: Some say that if Jesus had NOT prefaced His command with Lazarus’ name, every dead person in graves would have been resurrected and appeared. What a sight!)

(But you know, that is EXACTLY what will happen at our Lord’s return. [See John 5:25, 28-29, READ it!] See also 1 Thessalonians 4:16-18, when the dead in Christ shall rise.)

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John 11:43-44.

“Lazarus, come out!” shouted Jesus.

(Did the people all gasp and hold their breaths?? Did Martha and Mary? What did they expect to see??)

“And the man who had died came out, his hands and feet bound with linen strips and his face wrapped with a cloth.”

(NOTE: No, not a mummy. The Hebrews did not wrap their loved ones tightly and all together like the Egyptians. Rather, they wrapped strips of linen around arms, legs, and the torso, layering strong spices in the folds to help counteract the smell. Then a separate cloth was wrapped around the head. Lazarus did not have to “hop” out of the cave entrance; his legs were wrapped separately.)

Nevertheless, he was still “bound” with the cords of death.

“Unbind him and let him go,” said Jesus kindly, and perhaps Martha and Mary did it themselves.

Can you imagine what a glad reunion that was? Hugs, weeping, touching warm, living skin, looking into moist, seeing eyes, and hearing that beloved voice again. WHAT a miracle!

And then, maybe questions … “What was it like?” “Where did you go?” “Did you see God?”

And yes, this is what believers will have to look forward to – reunion with loved ones long passed away. OH, WHAT A JOYOUS PROMISE from Jesus!

Reading the Gospels in 2026 (7/21) John 10:22-42

Jul21

Read and believe in Jesus

“” John

The Gospel according to John

REVIEW – Jesus clearly stated that HE was the good Shepherd of Israel. He kept His sheep safe, fed them, and in fact, would lay down His life for them. He also compared Himself to the gate or door into the sheepfold – the ONLY door. There is only one way to safety, to God, to salvation, to heaven, and it is Jesus. Jesus knows that the very authorities who are harassing Him are the ones who will demand His death at the hands of the Roman government, but with power He reminds them that HE is the one with the authority, the power to give up His life. AND, He alone has the power and authority to “take it up again,” or be resurrected to life. A division among the leaders about Jesus is beginning to be apparent. But the evil core will press till they kill Him.

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John 10:22-30.

It’s now about a month or so later, in December. The Feast of Dedication, also called the Festival of Lights, or Hanukkah, is being celebrated.

(NOTE: This is not one of the Feasts that God required Israel to celebrate. In fact, it didn’t even start until 164 BC. In 170 BC, Israel fought against the then Syrian leader, Antiochus Epiphanes, who had captured Jerusalem and defiled the Temple. This Hasmonian family successfully freed the temple and the land from Syrian dominance until 63 BC, when Rome, under Pompey, took control.

This bit of guerrilla warfare was called the “Maccabean Revolt.” However, the Temple needed cleansing and their was but ONE day’s worth of sacred oil to anoint all the holy articles. It would take 8 days to make a new supply and they prayed. God allowed that ONE day’s worth of oil to light the Candlestick in the Temple for the EIGHT days. (This is why the eight candles on a Menorah are lit each night on Hanukkah today, in remembrance of that Miracle.)

Anyway, Jesus was in Jerusalem again. Since it was winter and cold, He was on the eastern side of the Temple under the sheltering “porch,” or colonnade, of Solomon (presumably with His disciples).

Some of the religious authorities approached Jesus, gathered in a circle around Him, and demanded, “How long will you keep us in suspense? If you ARE the Christ (Messiah), tell us plainly.”

Jesus answered them plainly. “I told you, and you do not believe.” Yes, He had. And several times they picked up stones to kill Him for blasphemy. But they wanted to hear His words again, encircling Him as they did, so He couldn’t escape this time.

Jesus tells them that the “works” (miracles) He does in His Father’s name should be enough proof of Who He is. But they can’t “see” that, because they are not “His sheep.” They can’t “hear” His voice calling them to follow Him either. If they DID see and hear… and believe, Jesus said He would give them eternal life, and they would never perish.

Then Jesus said that “His sheep” are safe. “No one can snatch them out of My hand.” And, “No one is able to snatch them out of the Father’s hand either.” Why? And here is the clincher they were waiting for: “The Father and I are One.”

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John 10:31-39

And the Jews picked up stones to stone Him.

Jesus holds them back with His words. “I have shown you many good works from the Father; for which of them are you going to stone me?”

“It’s not for a good work that we are going to stone you, but for BLASPHEMY, because YOU, being a man, make Yourself GOD,” they answer.

Then Jesus holds them back with what WE think is a very confusing argument. He talks about God calling some unjust judges “gods” (Psalm 82:6), and they know that the scripture can’t be broken; and so what’s the problem with Him calling Himself “the Son of God?”

They are perplexed for a minute, thinking that over.

Jesus continues, “If I am NOT doing the works of my Father, then do not believe me; BUT if I do them, even though you do not believe me, believe the works, that you may know and understand that … the Father is in me, and I am in the Father.”

Again they sought to arrest him, but Jesus escaped from their hands.

Hey, when it is NOT the time for arresting Him, NOTHING can stop Jesus’ escape.

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John 10:41-42.

Because of the increasing hostility, Jesus left Jerusalem and retreated across the Jordan River to where John had been baptizing. (This is where Jesus’ ministry had begun, with His own baptism, the Holy Spirit descending on Him, and the voice of His Father.) Many followed Him there, people who had heard John’s declarations about Him, and they believed in Him.

Jesus remained there until it was time for that “last” journey to Jerusalem near Passover, which would end in His death (and Resurrection).

Reading the Gospels in 2026 (7/20) John 10:1-27

Jul20

Read and believe in Jesus

“I am the door. If anyone enters by me, he will be saved…“ John 10:9a

The Gospel according to John

REVIEW – In three parts, Jesus has healed a man born blind, watched as the man’s faith grew under persecution by the Jewish leaders, and then blossomed into true discipleship and worship when he met Jesus face to face.

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John 10:1-6

Jesus continues speaking to the same people from chapter 9: religious leaders (false shepherds) who were blind so they could not lead God’s people; the people listening, whom Jesus refers to as the sheep (all Israel); and the few believers in the crowd (My sheep).

(Israel is often compared to sheep in the Old Testament, with the Lord as their shepherd (Psalm 23:1). “He will tend His flock like a shepherd; He will gather the lambs in his arms (Isaiah 40:11), and promises that one day, “I will give you shepherds after My own heart, who will feed you with knowledge and understanding.” Jeremiah 3:15.)

Jesus tells them, “in a metaphor,” that HE is the Shepherd of the sheep. When He speaks to “His sheep,” they hear him and follow Him. They know His voice and trust Him.

And although the religious leaders knew the O. T. scriptures, revealing that they were NOT the kind of shepherds that pleased the Lord. “They did not understand what Jesus was saying to them.”

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john 10:7-9

Jesus elaborates on the metaphor of sheep and shepherds from a different angle.

“I am the door of the sheep(fold). All who came before me are thieves and robbers, but the sheep did not listen to them.”

“I am the door. If anyone enters BY ME, he will be saved and will go in and out and find pasture.” Jesus is saying that belief in HIM is the only way to be saved. (John 14:5 says it even more clearly, “I am the way and the truth and the life. No one comes to the Father except through me.” )

The door, the gate, the way. There is NO OTHER possible means to be saved except by Jesus and faith in His atoning work on the cross.

Jesus continues to state this even more clearly. “I came that they may have life and have it abundantly. I am the good shepherd. The good shepherd lays down His life for the sheep.”

He compares Himself and His way of shepherding to that of the current and past shepherds of Israel. They were as ‘hired hands,’ not really caring for the sheep, only what they could get from the job. In their case, prestige, admiration, money. BUT, when real difficulty came, they were nowhere to be found, protecting themselves from the “wolves” who attacked the sheep. They were … BAD shepherds!

“I am the good shepherd. I know my own, and my own know me, just as the Father knows Me and I know the Father; and I lay down my life for the sheep.”

There is personal knowledge between the Good Shepherd and His own. He knows them personally, cares for them (read Psalm 23 again), and will sacrifice Himself for them.

“And I have ‘other sheep’ that are not of this fold. I must bring them also, and THEY will listen to my voice.”

Jesus is speaking of most of us, Gentiles, non-Jews. Yes, He has opened His “sheepfold” to include us as well, to any who come to Him by faith.

“So there will be ONE FLOCK, one Shepherd.”

Paul reinforces this truth. In Christ “there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing His riches on ALL who call on Him. For everyone who calls on the name of the Lord will be saved.” Romans 10:12.

And also, “There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all ONE in Christ Jesus. And, if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.” Galatians 3:28-29

Wow, what a promise!

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Then, probably looking straight at those religious authorities who will (in a few months) take Jesus to trial and demand His life from the Roman governor, looking at THEM, Jesus says…

“I lay down my life that I may take it up again. NO ONE takes it from me, but I lay it down of my OWN accord. I HAVE AUTHORITY to lay it down, and I have AUTHORITY to take it up again. I received this from My Father.”

WHEW! I wonder if they stepped back a pace or two at the power of Jesus’ words?

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John 10:19-21.

It’s interesting that “there was again division among the Jews because of these words.“

Many said, “He has a demon, and is insane; why listen to Him?

But others said, “These are not the words of one who is oppressed by a demon. Can a demon open the eyes of the blind?”

This is not the first time that there was division among the authorities.

In John 7:40-52, some were “wowed” by Jesus’ words, and Nicodemus even questions their ire against Him. (We know that both Nicodemus and Joseph of Arimathea, members of the Sanhedrin, later believed in Jesus and were responsible for burying His body after the crucifixion.)

John 9:16 tells us that at the testimony of the formerly blind man, “Some of the Pharisees said, ‘This man is not from God, for He does not keep the Sabbath.’ But others said, ‘How can a man who is a sinner do such signs/’ And there was a division among them”

Acts 6:7 also says that “a great many of the priests became obedient to the faith” under the apostles’ preaching. (That must have stirred up a hornet’s nest!)

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Anyway, it was much like today. Some will believe in Jesus and receive everlasting life and resurrection on the last day… and some will refuse to believe and forfeit eternal life in heaven for agony in hell… for eternity. Oh, be one of the former ones!!

Reading the Gospels in 2026 (7/14) John 8:48-59

Jul14

Read and believe in Jesus

“Truly, truly, I say to you, before Abraham was, I AM.” John 8:58

The Gospel according to John

REVIEW – Jesus told those who “believed in Him” to abide (stay in, seek always) His word, which was the absolute TRUTH. And if they did, they would be set free from bondage/slavery to sin. When the authorities refused to believe they had sin, Jesus told them they were believing the lie of their “father,” the devil, who is the originator of lies and a murderer as well. As today, those who refuse to believe they are sinners and in need of a Savior are believing Satan’s oldest lie and will die in their sin..

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John 8:48-50.

The religious leaders (chief priests and teachers of the Law) did not like Jesus saying that they were “not of God.” Weren’t they chosen for that role? Hadn’t they studied the Words of God (the Law) in minute detail?

“You are a Samaritan” (the worst people they could think of) “and have a demon!” They told Jesus with disdain.

Jesus counteracted, “I don’t have a demon, but I honor my Father. YOU dishonor me.” Jesus is not seeking His own glory, but someone is. He tells them that His Father in heaven DOES seek to glorify the Son. And HE is the true judge. (A warning for sure, but they do not heed it.)

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John 8:51-56.

Then Jesus returns to what He was saying earlier about those true believers who “abide in” His Word. “Truly, truly, I say to you, if anyone keeps (loves, honors, obeys) my Word, he will never see death.”

But the authorities only guffaw. “NOW we KNOW that You have a demon! Abraham died as did the prophets, yet You say, ‘If anyone keeps my Word, he will never taste death?'” (more laughter) “Are YOU greater than our father Abraham, WHO DIED? And the prophets, who DIED. Who do YOU make yourself out to be?“

(What a loaded question. And they were about to get a loaded answer. They would totally NOT understand.)

Jesus first repeats the truth that God is His Father. He KNOWS God (and they do not). And He KEEPS His Father’s word. (There is not one tiny incident, action, purpose, or word of His Father’s will that Jesus does not fulfill.)

And then the lead-up to “the kicker.” “Your father Abraham rejoiced that he would see my day. He saw it and was glad.”

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John 8:57-59


(Astonishment and disbelieving laughter) “You are not yet fifty years old, and have YOU SEEN ABRAHAM?”

In a calm voice that they could not turn away from, Jesus said, “Truly, truly, I say to you, BEFORE Abraham WAS, I AM.”

Not only was Jesus saying that He existed before Abraham lived, which was true. He was also claiming to BE God. “I AM” in Hebrew (Jehovah or Yahweh) is God’s covenant name to Israel. It means that God (and Jesus) have always existed.

Can you believe the bombshell this was for those uber-pious Jews? This nondescript man from Galilee, standing before them, was claiming to BE God Almighty; He had even dared to speak that name (which orthodox Jews changed in their writings to LORD).

They had questioned Jesus about stoning the woman caught in adultery, but NOW there was no question. As one, the men picked up stones to throw at Jesus, to kill Him, believing Him to be the worst of the worst blasphemer.

But Jesus (who was indeed God) cloaked Himself and left the temple unseen.

Yep, you read that right.