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Reading the Gospels in 2026: (2/5) Mark 9:30-50

Feb5

A 5-day per week study.

February 5– Reading Mark 9:30-50

Read and believe in Jesus.

And He said to them, “If anyone would be first, he must be last of all and servant of all.”  Mark 9:35

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The Gospel according to Mark 9:30-50.

Jesus and all his disciples are together again when Jesus heals the boy with the unclean spirit. This demon had been tormenting him with violent and murderous assaults, and the nine disciples alone could do nothing to help.  But Jesus released him and encouraged the father’s small belief.  Afterwards, Jesus told the disciples that this kind of spirit would come out only through totally concentrated, selfless prayer.

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Vss. 30-32.

Jesus leads His disciples (a few elated by the incident on the Mount, and the rest subdued by their inability to help the boy) back through Galilee.  He didn’t want anyone to know He was there, because He had more to teach them. His time with them was growing short. He is heading more and more towards Jerusalem and His death.

For the second time, as they walked along, Jesus said, “The Son of Man is going to be delivered into the hands of men, and they will kill him.  And when He is killed, after three days He will rise.”

This is very understandable to us, 2000 years AFTER the fact, but to the Twelve who believed Jesus was the long-awaited Messiah, this was nonsense.  Die?  No, their Messiah was to establish the Kingdom, defeat the Romans, and rule from Jerusalem!  They did not understand! And it seems they especially did not grasp what Jesus said about resurrection.

But after Jesus’ rebuke of Peter the last time He told them about His death, they were afraid to ask about it now.

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Vss. 33-37.

As they walked, some of the disciples were arguing about another topic.  Again, it was related to the soon and hoped-for setting up of the Kingdom by their Messiah. When they were once again in Capernaum and safely ensconced in Peter’s home, Jesus quizzed them about it.

“What were you discussing on the way?”  (Wow, is there nothing that Jesus did not know about them??)

Again, they were silent, which was foolish because He already knew.  They had been arguing over who was the greatest.  Surely Peter was a contender, but the brothers, James and John, were also in the inner circle.  Did any of the other nine think they should be on top, too?

Jesus must have been so discouraged with them.  Hadn’t they learned anything about Him? Had they ever seen Him elevating Himself above everyone else?  Hadn’t they observed the Messiah as meek and lowly?  Sure, He taught the scriptures with authority! Sure, he commanded sickness and legions of demons, and they instantly obeyed Him. But had He asked any followers to bow to Him?

“If ANYONE would be first, he must be LAST of all … servant of all.

Then Jesus picked up a child (Peter’s niece or nephew?) and held him in His arms, smiling and perhaps tickling him.  And looking up to His men, He said, “Whoever receives one such child in My name receives Me, and whoever receives Me, receives not Me (only) but Him who sent Me.”

Jesus would say more on this, but John interrupted Him.

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Vss. 38-41.

“Teacher, we saw someone casting out demons in Your name, and we tried to stop him, because he was not following us.”  (Oh man, was John ever looking for a pat on the head and an “atta boy!”  He thought they had done well.  NOPE.  Also, was this a “dig” on the nine disciples who were UNABLE to cast out that demon?)

Jesus said, “Do NOT stop him, for no one who does a mighty work in My name will be able soon afterwards to speak evil of Me.  For the one who is not AGAINST us is FOR us.  For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward.”

Huh?  John (or any of them) said nothing to this rebuke.  Truly, Jesus had a lot more to teach them!)

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Vss. 42-50.

Again looking to the little one on His lap, Jesus said, “Whoever causes one of these little ones who believe in Me to sin, it would be better for him if a great millstone were hung around his neck and he were thrown into the sea.”

 

Okay, they understood that. But then, Jesus said,

“If your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire.”

What??

“And if your foot causes you to sin, cut it off.  It is better for you to enter life lame than with two feet to be thrown into hell.”

The disciples must have been stunned!

“AND, if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, where their worm does not die and the fire is not quenched.  (See Isaiah 66:24)

What were they to make of this?  Surely self-mutilation was NOT what Jesus was teaching.  But sin is serious, whether it involves doing, going, or seeing.  They were to be brutal in eliminating it from their lives.  (Paul would later write, “Present our bodies as a living SACRIFICE, holy and acceptable to God. Do NOT be conformed to this world, but be transformed…  (See Romans 12:1-2)

 

Jesus continued, also thinking of sacrifice, “For everyone will be salted with fire.”

They all would be purified with suffering and persecution – not just Him – like the OT sacrifices that were often accompanied with salt.  Suffering?  Self-denial?  Sacrifice?  What kind of Kingdom was Jesus bringing?

“Salt is GOOD.  Have salt in YOURSELVES. And be at peace with one another.”   

Salt is a good preservative. Let the words of Christ enter and dwell in them (and us), cleansing, cauterising.  Then they will make a difference in the world … for Christ.

And, for goodness sake, STOP ARGUING among yourselves!

 

 

 

 

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Reading the Gospels in 2026: (2/3) Mark 9:2-13

Feb3

A 5-day per week study.

February 3– Reading Mark 9:2-13

Read and believe in Jesus.

“And He was transfigured before them, and His clothes became radiant, intensely white as no one on earth could bleach them.  And there appeared … Elijah with Moses … talking with Jesus.”  Mark 9:2-4

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The Gospel according to Mark 9:2-13.

Jesus and the disciples have been north of Israel, in the area of Caesarea Philippi, where Jesus gives them the hard teaching about His suffering, death, and resurrection (though they seem not to have heard the last word).

And he taught them (and the crowd) that they too would suffer and possibly lose their lives if they desired to follow Him.  Sobering words!

Then Jesus said that some of them WOULD NOT see death until they saw “the kingdom of God come with power.”  What did that mean?   (Pentecost?  Or what was about to happen to His inner three disciples on the mountain?)

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Vss. 2-3.

Six days after that amazing statement, Jesus and his men climbed Mount Hermon. Jesus left nine disciples waiting in a lower place and took Peter, James, and John higher up the mountain. Then, to their utter amazement, terror, and fascination …. Jesus was “transfigured” before them.

What does that mean?

He was “transformed” (partially) from the Jewish man in a homespun robe, into the true Eternal One clothed with the heavenly glory He shared with His Father from Eternity past.  This was “the true Light that had come into the world.” It was radiant. Intensely white. No human could have bleached His clothes to shine so brilliantly.

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(I’ve always pictured this scene like some modern-day superhero, pulling his human shirt open to allow his true character to be seen.  But THIS glory, which emanated from the Lord Jesus, was shining through His robes.  HE WAS the Light.)

(The promise to true believers is that we will one day be “transformed” into the “likeness of Jesus.” 2 Corinthians 3:18.)

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Vss. 4-8.

This vision of Jesus would have been enough, but the disciples also saw the living Elijah and Moses talking with Him.  (Luke 9:31 says they were talking to Jesus about His upcoming death.) 

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(How did the disciples recognize Elijah and Moses? God revealed it to them, just as we will recognize the souls of Bible characters, family members, and even the babies we’ve lost, when we get to heaven.)

(It’s interesting that Moses and Elijah represent the whole Old Testament: The Law and The Prophets, both of which pointed to Jesus and His work of redemption, from Genesis 3:15 onwards. These two will be seen again during the final days of earth, according to Revelation 11:5-6.)

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Peter, ever with an open mouth and an opinion, spoke to Jesus, even though he didn’t know what he was saying.

“Rabbi, it is good that we are here. Let us make three tents, one for You, one for Moses, and one for Elijah.”

(I’m sure we’ve all said similar nonsense in our nervousness!)

But God Almighty, the Father of Eternity, interruped Peter’s feeble words by surrounding the three holy ones in the Shekinah Cloud of His Presence.  And speaking aloud,

“This is my beloved Son, LISTEN to HIM.”

(Matthew tells us that when the disciples heard this, they fell on their faces (which is the typical response of a mere human in the presence of God. (See Isaiah 6:5, Rev. 1:17)

The next thing they knew, Jesus, in his everyday clothes, was touching them, helping them up. It was once again a mountain place, and not the halls of Heaven.

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Vss. 9-13.

As they returned down to the other disciples, Jesus commanded them TO TELL NO ONE what they had seen (and that included the other nine) UNTIL He had risen from the dead.

Peter, James, and John kept this amazing incident to themselves (who would even believe them anyway?) but still questioned Jesus’s words about the resurrection.

(Hadn’t they heard his prediction that he would DIE… and be resurrected?  They, like we, sometimes only hear what we WANT to hear, and they wanted to hear about Jesus setting up His Kingdom here and now.)

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Also on the climb down, the disciples asked Jesus about Elijah. “Why do the scribes say that first Elijah must come?”

This had been a conversation before, and indeed, the Jews from Jerusalem had even asked John the Baptist if HE was Elijah.  Jesus told the three that “Elijah HAS come, and they did to him whatever they pleased, as it was written of him.”  ***

(NOTE: *** John’s murder “typically” fulfilled the fate that was intended for the OT Elijah, although it had not been “actually” prophesied. The vile, murderous Queen Jezebel vowed to kill Elijah (1 Kings 19:1-2), but God had other things for Elijah to do.  However, when the vile, murderous Queen Herodias vowed to kill John the Baptist, her equally evil husband, Herod, killed the prophet.)

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Luke 1:17 does say that John the Baptist came, “in the Spirit and Power of Elijah,” if they would accept that.  

 

 

 

 

 

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Reading the Gospels in 2026: (2/2) Mark 8:22 – 9:1

Feb2

A 5-day per week study.

February 2– Reading Mark 8:22- 9:1.

Read and believe in Jesus.

And He asked them, “Who do YOU say that I am?”  Peter answered Him, “You are the Christ.”  Mark 8:29

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The Gospel according to Mark 8:22-39, 9:1

Jesus has been leading His disciples outside Israel proper to give Himself time away from the crowds to teach them.  They’ve spent a bit of time to the north and to the east in Decapolis, with a brief boat trip into Galilee to the area of Magdala, where some Pharisees from Jerusalem demanded that He show them a sign to prove His claims.

Then the disciples endured a strong questioning from Jesus about baskets of bread vs the evil of leaven. They were confused.

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Vss. 22-26.

Now they are back in Bethsaida in upper Galilee. Immediately, some people brought a blind man to Him and begged that He heal him. Jesus took the man to a private place. He spat, then touched the man’s eyes.

“Do you see anything?” Jesus asked him.

“I see men, but they look like trees walking around.”

Jesus laid his hands on his eyes again, and when the man opened his eyes, his sight was restored clearly.

“Do not even enter the village,” Jesus commanded the former blind man.

And he apparently obeyed!

NOTE: So why did it take two touches of Jesus’ hands to completely heal the man’s sight?  Lack of faith?  A way to avoid the shock of instant sight?  Two kinds of diseases?  To spend more time with the man? 

Mark just reports this incident; he says nothing about how it happened.  

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Vss. 27-30.

Jesus again leads the disciples out of Israel, way north into the foothills of Mount Hermon, to the villages of Caesarea Phillippi. (This is not the coastal city of Caesarea.)  On the way, Jesus asked them a question.

“Who do people say that I am?”

They told Him about the speculations they’d heard.

“Some say, John the Baptist.”

“Others say, Elijah.”

‘Others, one of the prophets.”

(It’s interesting that all these people were dead and would have to be reincarnated to be Jesus now.)

“But who do YOU say that I am?” Jesus asked.

And Peter answered, “You are the Christ.” (Messiah)

Perhaps Jesus nodded and looked around at the others.  Then He told them, in no uncertain terms, not to tell this to anyone.

NOTE: This was not the time or place to “announce” Him. The people might rush Him and demand that He set up the kingdom right now, as they had wanted to do after He fed the 5,000.  Later, after Jesus’ death and resurrection, He would THEN charge them to tell this to the whole world.

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Vss. 31-33

Now comes the hard part: the truths about Jesus that the disciples would not want to hear, and had not expected to hear from the long-awaited Messiah of Israel.

Jesus began to teach them clearly: “The Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again.”

What a shocker!  Had they heard correctly?  Suffer and die?  Wasn’t the Christ, the Messiah, supposed to set up His kingdom and throw out the Romans?  This couldn’t be!  Was Jesus testing them in some way?

Peter took Jesus aside and, expressing the thoughts of all of them, rebuked Him.

(Matthew records Peter saying to Jesus, “God forbid it, Lord! That must never happen to you!”)

Jesus, seeing the other disciples watching and agreeing, said harshly, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man!”

Whoa!

Did Peter’s mouth drop open?  Did he step back a pace?

(NOTE: Jesus did not believe that Peter WAS Satan, but he was being used by Satan to once again tempt Jesus away from the cross.  Jesus’s sacrificial death on the cross was God’s plan, and whoever opposed it was doing Satan’s work, even if they didn’t realize it.)

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Vss. 34-39, 9:1.

It must have been quiet for a while as they walked.  As they neared the villages, the crowds once again flocked to Jesus.  Jesus’ mind must still have been on His future horrific work on Golgotha, for He spoke to (taught) both His disciples AND the crowds these hard things….

“If anyone would come after me, let him deny himself and take up his cross and follow me.  For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it.

“For what does it profit a man to gain the whole world and forfeit his soul?  For what can a man give in return for his soul?

“For whoever is ashamed of Me and My words in this adulterous and sinful generation, of HIM will the Son of Man also be ashamed when He comes in the glory of His Father with the holy angels.”

“Truly, I say to you, there are some standing here who will not taste death, until they see the kingdom of God after it has come with power.” 

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Did Jesus’ words confuse the disciples and the crowd?

Were His followers required then to also suffer and die with Him?

And then, had He stated the opposite?  He WOULD set up His kingdom in their lifetime.

This crowd, including the disciples, was definitely quiet and thoughtful after these words.

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Jesus would be in the villages for six days, perhaps teaching and healing, but then he would take His disciples, especially the three closest to Him, up Mount Hermon for a mountain-top experience they would never forget.

Next time.

Reading the Gospels in 2026: (1/23) Mark 6:13-29

Jan23

A 5-day per week study.

January 23 – Reading Mark 6:13-29.

Read and believe in Jesus.

“Herod feared John, knowing that he was a righteous and holy man, and he kept him safe.” Mark 6:29a

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The Gospel according to Mark 6:(12)-(30) – one extra verse on either end of today’s reading.

I stretched the regular amount of verses to show something that Mark often does.  He sandwiches something between two incidents or facts. (Jairus’s daughter/woman with issue of blood/ Jairus’s daughter, etc.)  If you follow these, it helps the flow of the “story” he is painting of Jesus and His men.

  • Verses 12/13 – “So they (the Twelve) went out and proclaimed that people should repent. And they cast out many demons and anointed with oil many who were sick and healed them.”
  • Verse 30 – “The apostles (sent ones) returned to Jesus and told Him all that they had done and taught.”

Let’s see what happened between them.

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Vss. 14-15.

When King Herod (ruler of Galilee), heard of all the healings and exorcisms that Jesus and His disciples were performing in the towns under his administration, he told his servants, “This is John the Baptist raised from the dead. That is why these miraculous powers are at work in Him!“  (Matthew 14:2)  And, “John, whom I beheaded, has been raised.”  

John had rebuked Herod severely and openly for his unlawful marriage to Herodias.  Not only had Herod Antipas taken her from his brother Philip’s marriage (adultery) to marry her himself, but Herodias was also his niece (incest).  Herodias hated John for his accusations and schemed to have him killed. 

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Vss. 16-20.

Herod had finally arrested John and put him in prison, probably at Machaerus, his hilltop palace-fortress near the north end of the Dead Sea.  Weirdly, Herod liked to debate with John.  He also feared the prophet, knowing he was a righteous and holy man, so he kept him safe from Herodias’s evil machinations.

But she was more devious.

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Vss, 21-28.

A BIRTHDAY PARTY!! 

To celebrate another of his years, King Herod held a grand birthday banquet for his nobles, military commanders, and the leading men of Galilee.  Everyone ate and drank to their fill – especially Herod.  To impress his guests, he called for Herodias’ sexually enticing daughter to dance for them.  She came into the hall on silent slippers, bowed to the king, and began to dance.

The gauzy veils and skimpy, flowing skirts, her sinuous movements, and alluring eyes mesmerized the guests and the king.  The men shouted their approval, and when the dance was over, the king beckoned for her.  When she stood before him, and he said, “Ask me for anything you wish, and I will give it to you.  Whatever you ask me, I will give you, up to half of my kingdom.”

The men shouted their approval once more and waited.  

Salome (her name) bowed and, with graceful steps, approached her mother at another table.  A few minutes later, she returned to the king with these instructions.

“I want you to give me at once the head of John the Baptist on a platter.”

The banquet hall was dead silent. No one had expected that, including the king. His mouth dropped open, and his eyes were wide. He did not want to and was even afraid to kill the holy man.  He was sorry for his vow. But he looked around at the men, his guests, all eager to see if he would keep his oath, and he caved.

He ordered a servant to tell the executioner to behead John and bring back his head … on a platter. Then the party went on, even though everyone waited tensely to see what would happen.  Eventually, there was a ruckus at the door, and the big executioner walked into the banquet hall.  He carried a silver platter with the bloody and gruesome head of John resting on it, his long Nazarite hair hanging over one edge.  

He bowed and gave it to Salome. (Did she flinch, grimace, or scream?  Or did she already have her mother’s mindset?)  She brought the platter to her mother, and then to her unlawful stepfather, King Herod. (A vision for future nightmares!)

(Herodias reminds me of the wicked Queen Jezebel, who lusted for the head of the prophet, Elijah. after he killed all her prophets of Baal.)

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Vss. 29-30.

John’s disciples retrieved their teacher’s body and buried it. Then they went and told Jesus.

At the same time, the Twelve returned – joyful and exhilarated – and told Jesus all that they had done. They told Him about some who had repented at their message.  They told Him how they’d cast out many demons, and had anointed the sick with oil, and they were healed.  

I know Jesus was happy to hear them, but He said,  “Come away by yourselves to a desolate place and rest a while.”  So they got into a boat and sailed across the Sea to a quiet place by themselves.

Jesus knew they needed rest and privacy.  And he would also tell them of John.  He would explain how discipleship wasn’t all victories and miracles.  There was a cost to proclaiming the Good News.

It might even mean their lives.  

 

 

 

 

 

 

 

 

 

 

 

 

Reading the Gospels in 2026: (1/21) Mark 5:35-43

Jan21

A 5-day per week study.

January 21 – Reading Mark 5:35-43.

Read and believe in Jesus.

“Do not fear, only believe.” Mark 5:36b

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The Gospel according to Mark 5:35-43.

Synagogue ruler, Jairus, had come to Jesus for help. He was in desperate need.  His 12-year-old daughter was deathly ill, at death’s door. “Please come and lay hands on her that she may live,” he had begged Jesus.  And Jesus went with him.

But there was a delay.

Another amazing healing.

A woman released from a daily “death.”

And while Jairus waited, anxious and fearful… his daughter faded.

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Vs. 35.

While Jesus was still speaking (to the woman), there came from the ruler’s house someone who said, “Your daughter is dead. Why trouble the Teacher any further?”

Imagine the pain in his heart. The grief that almost caused him to collapse. The wistful questions, “If only I’d come sooner. If only that woman hadn’t interrupted.”

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Vs. 36.

Jesus overheard the message, although it was probably spoken in a low voice for Jairus’s ears only.  He looked right at Jairus and said, “Do not fear, only believe.”

Jairus had a choice at that moment.  He was to believe.  But whom?  The servant from his own house, or the Teacher-healer, Jesus?

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Vss 37-40a.

When Jesus and His inner three disciples (Peter, James, and John) began walking quickly towards Jairus’ house, the synagogue ruler followed, hope rising in his heart. 

But at his house, the mourners they’d hired (in case) had already begun their loud dirge, weeping and wailing, fists to the sky.  Perhaps Jairus’ hope plunged.  It was true. His little girl was dead. It was too late…

Then Jesus spoke, “Why are you making a commotion and weeping?  The child is not dead but sleeping.”  Jairus’s heart beat wildly. Sleeping?  Not dead? 

But the mourners laughed at Jesus. They were professionals. They had seen death many times. They knew the girl was dead. 

Jesus put them all outside.  Then, taking His three disciples and Jairus and his wife, He entered the room where their daughter lay.  Taking her by the hand He said to her, “Talitha cumi.” (Little girl, I say, arise.)  And immediately the girl got up and began walking!   Everyone (except Jesus) was overcome with amazement!

I can imagine her parents hugging her, running their hands through her hair and down her arms. Yes. YES! She was alive. O praise, God, she is alive!  Our daughter, who was dead, is now ALIVE!” Such joy and celebration. They wanted to tell the world.  

But Jesus strictly charged them not to let anyone know this.  Then, to keep her parents busy and also to help their daughter, He told them to get her something to eat.  (She’d probably gone days or more without food when she was sick.)  

Mark doesn’t tell us, but it’s likely that Jesus quickly dispersed the mourners. They were wrong. She is okay and eating a meal. 

Mark’s next chapter has Jesus leaving Capernaum and going to his hometown of Nazareth.  It seems the miracle of resurrection WAS kept a secret.  Or maybe that’s why Jesus and his disciples left Capernaum for a while. We’ll see what’s next tomorrow.

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( Ponderings:  It’s interesting that this little girl was twelve years old, and the woman with the discharge had suffered her affliction for twelve years. Her illness had begun the year the girl was born, and now it was near the time for the girl to begin her monthly issue.  In a society that honored boys and men, Jesus lovingly took time to touch and heal an “unclean” woman and the “unclean” body of a dead little girl. Another picture of why Jesus came … to ultimately heal our fatal sin problem and give us new spiritual life in Him.  Thank You, Jesus!)

 Now, if I were a historical fiction writer, I would write this story as a book and connect these two “women” in some way.

Reading the Gospels in 2026: (1/19) Mark 5:1-20

Jan19

A 5-day per week study.

January 19 – Reading Mark 5:1-20.

Read and believe in Jesus.

“Go home to your friends and tell them how much the Lord has done for you.” Mark 5:19b

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The Gospel according to Mark 5:1-20

First, Jesus was “mobbed” by the crowds seeking healing. Then He taught the parable of the soils, and it seems the crowd disappeared. Next, Jesus spoke to His own followers, explaining the parables and why He would use them to teach.  And when He decided to go to the quiet of the other side of the lake, the disciples saw the creative power and majesty of Jesus as He calmed the fierce wind and sea with His word. 

“Who then is this, that even the wind and sea obey Him?” they asked each other.

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Vss. 1-6.

Arriving at the Eastern side of the Sea of Galilee, in the country of the Gerasenes, when Jesus had barely stepped off the boat, immediately a “crazy” man ran towards Him.  (It seems the disciples remained in the boat, taking it all in.)

First, a raging sea and now a raging man, for indeed the man was tormented and out of his mind. He was filled with so many demons you couldn’t even count them!

Facts:

  • He lived among the tombs.
  • No one could bind him, not even with chains.
  • He broke off shackles and chains like they were threads.
  • No one had the strength to subdue him.
  • Day and night, among the tombs and on the mountains, he was always screaming and cutting himself.

And yet he ran towards Jesus and fell down before Him. (Only in Jesus is there hope for this man.)

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Vss 7-13.

The voices of the many demons spoke through the man’s lips, “What have you to do with me, Jesus, Son of the Most High God?”

Jesus: “Come out of the man, you unclean spirit.”

Demons (through the man’s mouth):  “I beg you by God, do not torment me!”

Jesus: “What is your name?”

Demons: “‘Legion,’ for we are many.”  (NOTE: A Roman legion is made up of 6,000 infantrymen.)  “We beg You, don’t send us out of the country. Send us… into those pigs!”

Jesus: “GO!”

All the demons were instantly transported into the large herd of pigs on the hillside.  The whole herd went instantly mad and plunged down the hill and over the cliff into the sea, where they all drowned.

(NOTE: Don’t, like me, question the sovereignty of the Son of God in this matter.  If nothing else, that huge herd of swine going mad was a picture to the man of what he had been ‘saved’ from.)

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Vss. 14-17.

The swineherds, the men, ran away. They told what happened in the city and all over the countryside. And people came out to see what had happened. 

What did they see?  (Not pigs, that’s for sure.)

They saw the formerly tormented man sitting there, clothed and in his right mind.  And the people were TERRIFIED! (NOT relieved. NOT happy. NOT praising God.)  No, they begged Jesus, “Go away, Jesus!  Leave our region!”

And Jesus complied. 

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Vss. 14-20.

As He was stepping back into the boat, the man came to Him and begged to go with them. But at this time, Jesus was discipling only Jewish men.  (Later Gentiles would join His sheep, but not now.) 

Instead, Jesus commissioned the man to be a “missionary” in his own hometown and to his family and former friends.  “Go, tell them how much the Lord has done for you, and how He has had mercy on you.”

And the freed man obeyed.  “He went away and began to proclaim in the Decapolis (Ten Greek-influenced Cities east of the Jordan River) how much Jesus had done for him, and everyone who heard him marveled.

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(Jesus knew when He got into the boat with His disciples at Capernaum, that this tormented man would be awaiting them. Perhaps that’s why that fierce storm came, and the disciples called out, “Don’t you care if we perish?”  YES, Jesus cared.  And He cared about this demon-possessed man who was also “pershing”. 

Perhaps the disciples needed to see Jesus’ command of the wind and sea so they wouldn’t completely ‘lose it’ when they saw the man screaming and running towards their boat.  Jesus’ control and calm words over a ‘legion of demons’ were the same as they’d witnessed during the storm. 

Who is this, then?  Truly, the Son of God.

 

Reading the Gospels in 2026: (1/13) Mark 3:20-35

Jan13

A 5-day per week study.

January 13 – Reading Mark 3:20-35.

Read and believe in Jesus.

“For whoever does the will of God, he is my brother and sister and mother.”  Mark 3:35

 

The Gospel According to Mark 3:20-35. 

Two groups responded to what Jesus was doing in Galilee: His family and some scribes (Pharisees) who came from Jerusalem.  Seeing Jesus “spending Himself” on the needs of the crowds, one group said He was crazy; the other said He was demon-possessed.  Let’s look at the first group first.

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Vss. 20, 31-35. Family.

After Jesus went up to a secluded spot on the mountain and chose His twelve special disciples to train for ministry, He went “home.”  This meant that He went back to Capernaum to Peter’s house, where He was staying. (See Mark 2:1)  

As soon as he got there, the crowds began gathering and maybe even accosting Him again, pressing in and seeking healing from their many health issues, and deliverance from foul spirits.   Before Jesus went up into the mountain, Mark says the crowd was about to “crush” Him. They pressed Jesus so much to heal them that He didn’t even have time to eat.

We might wonder why Jesus didn’t tell them to “back up” or “get in line,” or even “come back at two o’clock, after I have lunch.”  But Jesus didn’t.  He continued to meet the crowd’s needs, hour after hour.  In Mark 6:34, it says Jesus had compassion on the crowd because they were like sheep without a shepherd.  (The religious leaders of the day certainly were not “shepherding” them.)

Somehow, Jesus’ family (mom, sisters, and brothers) heard how hard and long He had been ministering to the crowds, some from as far away as Lebanon and the other side of the Jordan River. His family couldn’t understand this and came to “rescue” Jesus by force if needed.  They thought he was “out of His mind.”

  • (Note: Paul says in 2 Corinthians 5:13-14a, “if we are ‘beside ourselves,’ it is for God, if we are in our right mind, it is for you. For the love of Christ constrains/controls us … that those who live, might no longer live for themselves but for Him, who for their sake died and was raised.”  
  • This was Paul’s dedication to others. And Jesus’s.  Self-sacrificing LOVE.

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Vss. 31-35.

Jesus was finally inside Peter’s house.  There were still crowds around the house and even inside.  (Remember when the four men had to let down their paralysed friend through the roof?)  

A message from his family, who were outside, came to Jesus.  They wanted Him to come out.  They probably wanted him to go with them, to get some “peace and quiet,” a meal perhaps, to rest, and “catch His breath.” 

Jesus said, “Who are my mother and my brothers?  HERE are my mother and brothers! For whoever does the will of God, he is my brother and sister and mother.“

Do you think Mary was “hurt” to hear this, or was this another truth that she “pondered in her heart”?  Did it anger His half-siblings?  They teased Jesus about His ministry until after His death and resurrection, when at least two of them became believers (James and Jude). 

The verses don’t say, but it’s probably true that Jesus’ earthly family eventually went away, not understanding.  One day, they would.

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Vss. 22-30.  The scribes/Pharisees.

More religious leaders came from Jerusalem to check out Jesus. (Perhaps the local leaders sent for them after Jesus healed and cast out a demon on the Sabbath Day.)  These scribes, sometimes called lawyers, were mostly Pharisees, although a few were Sadducees. 

These ultra-religious men observed Jesus casting out unclean spirits. Did they envy this power? They knew that only a prophet sent from God could have such authority.  And yet they said, “He is possessed by Beelzebul (Satan), and by the Prince of the demons, He casts out the demons.”  

Did they think about what they were saying?  WHY would Satan cast out his own demons???

Jesus caught that too and said, “How can Satan cast out Satan?  If a kingdom is divided against itself, that kingdom cannot stand.  If Satan has risen up against himself and is divided … he can’t stand and is coming to an end.”

Then Jesus – in a parable of sorts – tells them that HE is the only one who has power over Satan and his minions.  “No one can enter a strong man’s house (Satan’s domain) and plunder his goods (cast out demons), unless he (Jesus Himself) first binds the strong men.  Then he can plunder as he wishes.”

Then Jesus turns to these scribes, who knew the Law and the Prophets in detail, and proclaimed a very chilling statement.  (Which has sent terror into the hearts of people even today.)

“Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter, BUT whoever blasphemes against the Holy Spirit NEVER HAS FORGIVENESS, but is guilty of AN ETERNAL SIN.”

Why is this so?

Because, in deliberately slandering the person and ministry of the Holy Spirit who points to the lordship and the redemption of Jesus Christ, they completely forfeit any possibility of present or future forgiveness of sins.  There is NO OTHER WAY.

Serious stuff.

 

 

 

 

 

Reading the Gospels in 2026: (1/9) Mark 3:1-12

Jan9

A 5-day per week study.

January 9 – Reading Mark 3:1-12.

Read and believe in Jesus.

“Is it lawful on the Sabbath to do good or to do harm, to save a life or to KILL?”  Mark 3:3b 

 

The Gospel according to Mark 3:1-12

In today’s study, we saw the religious leaders again carefully watching Jesus. They had grumbled at and questioned His teaching, but it was the miracle healings He did on the Sabbath that really stirred up their ire.

Healing or helping someone in need (even an animal) on the Sabbath was not against the Mosaic Law. But it offended the rules (all 39 of them), the rabbis had invented to “protect” what God had said!  (As if!)

 

Vss 1-2.

We see Jesus back in the synagogue on the Sabbath, where any good Jewish man would be.  It was probably the same synagogue in Capernaum where Jesus had released the demon-possessed man in chapter one. That miracle had caught the religious leaders off guard, but now they were “watching Jesus” to see if they could “accuse Him.” 

(I wouldn’t put it past them to have arranged the crippled fellow to be there that day.)

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Vss 3-6.

Jesus saw the man as soon as He entered, and beckoned him to come near. I can see Jesus laying his arm across the man’s shoulders, assuring him. Then Jesus turned to the “super-sanctified” Pharisees and said, “Is it lawful on the Sabbath to do good or to do harm, to save a life or … to KILL?” 

They were silent.

Jesus looked into the eyes of each man, angry and grieved at their hardness of heart. Angry at their lack of compassion, and grieved at how they treated the Word of God.  Then he turned to the man, his face now showing kindness.

“Stretch out your hand.”  

The man obeyed, and his hand was instantly restored.  Can you imagine his joy? What had for some time kept him from uselessness was now healed!  The pain was gone. He could support his family again.

What happened next?  It was really scary. 

The Pharisees went out immediately and held counsel with the Herodians (!!) against Jesus, on how to kill Him.  KILL Jesus!  The Man who brought hope and healing to many … but also correction and even embarrassment to these teachers of the Law. 

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NOTE: The Herodians were a Jewish political party named after Herod Antipas (who ruled Galilee). The Herodians strongly supported Rome (and Herod’s rule) and opposed the Pharisees on nearly every issue.  But they were willing to join forces with them now, because they also wanted to destroy Jesus. (For more insight on this sect, see Matthew 22:15-22 and Luke 13:31-32.)

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Vss 7-8.

Regardless of what the Pharisees thought of Jesus, ordinary people came to Him en masse for healing and to hear Him teach. The crowds from all the surrounding areas grew so large that Jesus could no longer stand along the beach or docks to teach.  He asked His fishermen-disciples to have a boat ready, so he could escape the “crush” if needed. 

Jesus healed all those with various diseases and those possessed by demons, and yet more and more needy folk came and tried to touch Him. The unclean spirits KNEW Jesus was the Son of God, and voiced this, but Jesus always told them to “SHUT UP!”  He did not want the testimony of an imp from Hell. 

 

These crowds, or mobs, seem wild to us, but imagine you had a horrible affliction or disfigurement, or that you were in pain or totally shunned, like the lepers.  Imagine being both mentally and physically tormented day and night by unclean spirits.  You would do anything to touch Jesus and be healed. 

I know I would!

But these diseases only “pictured” the sad spiritual state of mankind.  Jesus had come, ultimately, to heal them from their SIN.

 

 

 

 

 

 

 

 

 

 

 

Reading the Gospels in 2026: (1/8) Mark 2:18-28

Jan8

A 5-day per week study.

January 8 – Reading Mark 2:18-28.

Read and believe in Jesus.

“The Sabbath was made for man, not man for the Sabbath.”  Mark 2:27

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The Gospel according to Mark 2:18-28.

In today’s reading, we see the Pharisees becoming more vocal in their displeasure with Jesus.

When the paralytic man was forgiven and healed, they criticized Jesus “in their hearts.”  When Jesus had dinner with a tax collector and other “sinners,” the Pharisees spoke their criticism aloud, but only to each other. 

Now, they openly confront Jesus with a question that is actually an accusation.  They will get an answer, alright, and it will be outrageous.  But first…

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Vs. 18.

John the Baptist still had some followers as he preached and baptized people for the forgiveness of their sins. These were super loyal to him, especially now that he was in prison.  They would have supplied him with food and carried messages, including the haunting question they later took to Jesus from John and Jesus’ answer. They also told Jesus the news of John’s death. 

These disciples of John adhered to the strict Pharisaic practice of fasting twice a week.  The Pharisees used this unnecessary practice to “promote their holiness” in the eyes of the people.  God only required His people to fast on ONE DAY per year, the Day of Atonement in late autumn. (See Leviticus 16:29, 31).  (Sometimes, in a time of national crisis, a special fast might also be called.)

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Vss. 19-20.

This concerned the people who daily crowded around Jesus. Eventually, they asked Him, “Why do John’s disciples and the disciples of the Pharisees fast… but YOUR disciples do not fast?”

Jesus’s answer might have confused them at first, but they would have understood what He meant after thinking about it.  “Can the wedding guests fast while the bridegroom is with them?  As long as they have the bridegroom with them, they cannot fast. The days will come when the bridegroom is taken away from them, and THEN they will fast … in that day.”

Um…. was there a wedding somewhere? 

Was Jesus getting married? 

Who would be taking “this bridegroom” away?   

Then, the people saw the analogy.  A wedding was a time of celebration. No one fasted, but rejoiced and ate and drank.  Jesus wasn’t getting married, but His time among them with His teaching and healing miracles WAS a time for rejoicing … LIKE a wedding. And after He was gone, yes, THAT would be a sad time. Fasting would be suitable. 

(Of course, no one – even the disciples – realized that Jesus was talking about His death on the cross.) 

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Vss. 21-22.

Jesus continues with some illustrations about the “new life” He was bringing to them, and how the “old traditions of the Pharisees” just wouldn’t mesh with it.  The people were certainly acquainted with the examples he gave.

  1. “No one sews a piece of unshrunk cloth onto an old garment. If he does, the patch will pull away from it (when washed), and a worse tear is made.”
  2. “No one puts new wine into old (stiff) wineskins. If he does, the wine (as it ferments) will burst the skins, and both the wine and the skins are destroyed.  New wine is for new wineskins.” (New life is for changed hearts.)

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Vss. 23-24.

We know what “the Sabbath” is. (Sabbath actually just means “seventh.”)  After God’s six days of Creation, He “rested” on the seventh day.  He declared the day “holy,” which just means “set apart for Him.” 

God gave this GIFT to his people, Israel.  No longer would they be required to labor nonstop for seven days per week, month after month, year after year, as they had in Egypt.

They would now have a legally mandated day of rest.  Even the women would not be required to cook meals that day.  Rest, glorious rest.  God wanted them to also think of Him, as their Creator and Savior, and have a heart of gratitude.

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Centuries later, the rabbis of Judaism, to protect the commandment to “NOT WORK” on the Sabbath, created 39 detailed restrictions on what constituted “work” on the Sabbath. 

  • You couldn’t spit on the ground, for it might make a groove in the dust, and that would be “plowing,” or it might make a little mud, and that would be “mixing mortar,” which would be “building.” 
  • You could have nothing in your pockets or wear a piece of jewelry, for that would be “carrying a burden.”  
  • Untying a knot was prohibited because it couldn’t be done with one hand.
  • You couldn’t cut your nails or trim your beard. It would be considered “shearing.”
  • AND, you couldn’t pluck grain, rub it in your hands to remove the chaff, and then blow the chaff from your hand.  THAT would be “reaping,” “threshing,” and “winnowing.”

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Vss 25-28.

Well, one Sabbath, Jesus and his disciples were walking by a grainfield.  As they walked, the disciples began to pluck heads of grain to eat.  (God’s law allowed this. See Deuteronomy 23:25).  The “extra” rules of the Pharisees did NOT allow this.

“Look!  Why are they doing what is not lawful on the Sabbath??” they demanded, no doubt pointing fingers.

Jesus, like a ‘mama bear,’ turned to protect his disciples.  He was harsh.  “Hey, you, Teachers of the Law, haven’t YOU read the Scriptures?   David, when he was in need and hungry, he and those with him entered the house of God (the Tent of Meeting) and ate the bread of the Presence (Showbread), which is not lawful for any but the priests to eat, and also gave it to his men.

Life or bread. Which is more important?  “The Sabbath was made FOR men, not man for the Sabbath.”

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 Jesus would later emphasize this whenever He healed someone on the Sabbath.  If they could rescue a sheep in a pit on the Sabbath, why couldn’t He “rescue” one made in the image of God who had been suffering long with a disease or demon possession?   “The Sabbath was made FOR men, (for their health and welfare).  It was a kindness from their God.  Having food, helping others – this was good.

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After this incident, the Pharisees and religious leaders kept an eagle eye on Jesus, and pounced on Him for every good deed He did on the Sabbath.  It was part of the case against Him that would later lead to their demand for His crucifixion. 

Journaling through the Bible Chronologically in 2025, Day 365

Dec31

Day 365 – Reading – Revelation 19 – 22

Read and believe in Jesus!

The Revelation 19.

After the horrendous events of the previous seven chapters, we finally see evil defeated and the Lord Jesus Christ victorious.

“Hallelujah!” cry the multitudes in heaven.

“Salvation and glory and power belong to our God, for his judgments are true and just.”

“Amen! Hallelujah!” cry the 24 elders.

“Praise our God, all you His servants, you who fear Him, great and small.”

“Hallelujah! cry a great multitude with the voice of thunder.

“For the Lord our God, the Almighty reigns.

Let us rejoice and exult and give Him the glory,

for the marriage of the Lamb has come, and His Bride has made herself ready;

It was granted her to clothe herself with fine linen (the righteous deeds of the saints), bright and pure.”

 

“Write this,” said the angel. “Blessed are those who are invited to the marriage supper of the Lamb.” And John was so overcome, he fell at the feet of the angel and worshiped him.

“You must not do that!” cried the angel. “I am a fellow servant. Worship GOD!”

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Next, John saw the heavens split and a WHITE HORSE gallop out. Riding on it was One called “Faithful and True.”  John recognized Him from His appearance and what He wore.  “It is The Word of God.” (Remember John’s Gospel 1:1?) 

“The King of kings and the Lord of lords!” was written on His thigh.

And with Him were the armies of heaven, dressed in white and pure. These were: the church, the tribulation saints, the O.T. believers, and even angels.

“And the beast was captured, and with it, the false prophet who, in its presence, had done the signs by which he deceived those who had received the mark of the beast and worshiped the image. THESE TWO were thrown alive into the Lake of Fire that burned with (stinky) sulfur.

All the rest of the enemies of God were slain by the sword (the Word) that came out of the mouth of the white horse rider. And all the birds gorged on their flesh.

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Revelation 20.

And the GLORIOUS ACT OF JUDGMENT ON SATAN!! 

“And I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit, and a great chain.  And he SEIZED THE DRAGON, THAT ANCIENT SERPENT, WHO IS THE DEVIL AND SATAN, and bound him for a thousand years.  (The Millennium, when Israel will get its time of rule on the earth, with their Messiah reigning as King in Jerusalem.)

The angel threw the devil into the pit and shut it and sealed it so that he might not DECEIVE the nations any longer, until the thousand years were ended. (And then only for a little while.)

Saints who had been martyred for their testimony of Jesus and the Word of God came to life now and reigned with Him for those thousand years.  (The rest of the dead did NOT come to life until after the 1,000 years.)

When the thousand years are ended … Satan will be released to deceive the nations that are at the four corners of the earth – Gog and Magog – to gather them for battle and “take” the Holy City.  But fire will come from heaven and consume them all.

Satan will be thrown into the lake of fire with the beast and the false prophet.  They will be tormented day and night forever and ever. AMEN!!

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THE GREAT WHITE THRONE JUDGMENT.

And then…. John saw a great white throne, and HIM who was seated on it.   From His presence …. the earth and sky fled away and were no more.

Then John saw the dead, great and small, standing before the throne.  And the books were opened (with the deeds of the people). And another book was opened – The Book of Life.  And the dead were judged by what was written in the books, according to what they had done. 

(No good works recorded, ever, will grant them LIFE, only if they had trusted in the finished work of Jesus and their names were in the Book of Life.)

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EACH ONE was judged. 

And if his name was not in the Lamb’s Book of Life …

… he was thrown into the lake of fire.

 

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Revelation 21.

Then John saw a glorious new heaven and earth, and a new Jerusalem coming down from God like a Bride prepared for her Husband.

“Behold, the dwelling place of God is with man. He will dwell with them, and they will be His people, and God Himself will be with them as their God.  He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”

God said, “I am making all things new.” 

Then to John, “Write this down.  It is done!  I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of water of life without payment. The one who conquers will have this heritage, and I will be his God, and he will be my son.”

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Then one of the “bowls” angels came again to John and said, “Come, I will show you the Bride, the wife of the Lamb.”  

And he carried John away in the Spirit to a great, high mountain. He showed him the holy city, Jerusalem, coming down from heaven from God, “having the glory of God, its radiance like a most rare jewel like jasper (diamond), clear as crystal….”

And John describes (or tries to describe) what this glorious city looked like. See 21:12-27, ending with “…only those who are written in the Lamb’s book of life will ever enter it.”

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Revelation 22.

The angel showed John the river of the Water of Life, bright as crystal, flowing from the throne of God and the Lamb through the middle of the street of the city. On either side of the river is the Tree of Life with twelve kinds of fruit, yielding its fruit each month. And the leaves were for the healing of the nations.

No longer will there be ANYTHING accursed, but the throne of God and of the Lamb will be in it, and His servants will worship Him. And….. They will see HIS FACE!

And night will be no more. They will need no light of lamp or sun, for the LORD God will be their light.  And they will reign forever and ever.

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Then the angel said to John, “These words are trustworthy and true, to show God’s servants what must soon take place.”

“And behold, I am coming soon.  Blessed is the one who keeps the words of the prophecy of this book.”

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John, signing his signature:  “I John, am the one who heard and saw these things.”

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He continued to John, “Do NOT seal up the words of the prophecy of this book, for the time is near.“

“Behold, I am coming soon, bringing my recompense with me, to repay everyone for what he has done.  I am the Alpha and the Omega, the first and the last, the beginning and the end.”

 

Then, it’s as if Jesus also “signed His signature” as proof of the truths in this book.

“I, Jesus, have sent my angel to testify to you about these things for the churches.  I am the root and the descendant of David, the bright morning star.”

 

In response, the Spirit and the Bride say, “Come!”

 

Then a warning from John.  “I warn everyone who hears the words of the prophecy of this book, if anyone ADDS to them, God will ADD to him the plagues described in this book,  and if anyone TAKES AWAY from the words of the book of prophecy, God will take away his share of the tree of life in the holy city which are described in this book.”

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“Surely I am coming soon.”

“Amen. Come, Lord Jesus!”

 

 

 

 

 

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In 2026, I hope to do a smaller, simpler study/reading of the four Gospels, beginning with Mark on January 1st.

After Mark, will be Luke (on March 5th) and John (on June 11th). Matthew (on September 7th) will end the year. (The Lord willing.)

This will be in Monday through Friday postings only. (Weekends off)

Join me if you like.