Tag Archive | Gospel of Mark

Reading the Gospels in 2026: (1/27) Mark 6:45-56

A 5-day per week study.

January 27 – Reading Mark 6:45-56.

Read and believe in Jesus.

Immediately, He spoke to them, ‘Take heart; it is I. Do not be afraid.’ Mark 6:50b.

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The Gospel according to Mark 6:45-56

Jesus has just performed a colossal miracle. A crowd of up to 15K have been fed to their fill by a handful of bread and fish. What if He could do it again? What if He could/would do it always? No one would have to work in the fields or go fishing… wow!

According to John’s account (John 6:14-16), this is basically what the well-fed crowd was thinking. “Let’s make Jesus KING!!!” They weren’t at the point of saying it. They were still thinking of Him as the great prophet Moses spoke about. But Jesus could read their hearts. He sent away his disciples before they could be caught up in the fervor, then firmly dismissed the people. To keep any die-hards from mobbing Him, Jesus slipped away up the mountainside. (The Eastern side of Galilee is mountainous, with steep cliffs and a plateau. Perfect for quiet prayer.)

While the crowd dispersed, the disciples began to row across the unpredictable Sea of Galilee, and Jesus fell to His knees and prayed to His Father. (Praise, fellowship, petition, submission. The hours passed. Oh, to have been there!)

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Vss. 47-48.

Meanwhile, that cranky wind over the Galilean Sea was pushing against the disciples’ progress. The sail was of no use, so they got out the oars. The harder they rowed, the stronger it blew. It felt like they were laboring in the same spot for hours. Arm and back muscles began to sting and weaken.

They were tired, and – unbelievable as it seems – they had forgotten to bring those twelve baskets of bread pieces and fish. They were hungrier than before!! And now it was the “third watch,” somewhere between 3:00 and 6:00 in the morning.

Jesus saw their plight from the mountain. Not as a speck on the water, but as His own men, struggling, tired, and hungry. So Jesus went to them, walking on the top of the water. Imagine that! The seawater, always yielding to its Creator’s will, supported the weight of Jesus as He went to His disciples.

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Vss 49-52.

In the boat, the men saw what they thought was a ghost (phantom) approaching them. They screamed in fright. They frantically tried to row faster. What else would this endless night bring? But then they heard that familiar voice of their Master.

Take heart; it is I. Do not be afraid.”

They recognized His voice and His “I AM” authority. What relief when their Master climbed into the boat, and immediately the wind behaved itself, calming to a breeze, and the choppy water smoothed out.

John’s account (John 6:30-31) says that as soon as Jesus got into the boat, they were IMMEDIATELY at the other shore. What? Wow! What kindness the Lord showed to His bone-weary disciples.

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“Come unto Me, all ye who labor and are heavy-laden, and I will give you rest. Take my yoke upon you, and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.Matthew 11:29-30

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Vss.53-56.

At Gennesaret (the north-western side of Galilee, south of Capernaum), they moored the boat. As soon as they got out, the people immediately recognized Jesus. They ran throughout the area and began bringing the sick people on their beds to Jesus.

As Jesus and the disciples walked through this town and others in the region, the people laid their sick before Him and begged Him that they might touch the fringe (tassels) of His (prayer) garment, as the woman with the issue of blood had done. And ALL who touched it were made well.

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(Of those who were healed, how many believed in Jesus as Messiah and Savior? Not many. Like the ten lepers who were healed and only one returned to thank Jesus, the people who were made well were excited and happy, but only a few, like the woman with the issue of blood and the demoniac in Decapolis, had faith to believe. After Jesus’ resurrection, only 500 people met Him in Galilee, of all in Israel who’d witnessed or experienced His miracles.

We should be praying for healing, yes, but MORE so for our hearts to be filled with faith and a desire to be with and serve Jesus.)

Reading the Gospels in 2026: (1/19) Mark 5:1-20

A 5-day per week study.

January 19 – Reading Mark 5:1-20.

Read and believe in Jesus.

“Go home to your friends and tell them how much the Lord has done for you.” Mark 5:19b

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The Gospel according to Mark 5:1-20

First, Jesus was “mobbed” by the crowds seeking healing. Then He taught the parable of the soils, and it seems the crowd disappeared. Next, Jesus spoke to His own followers, explaining the parables and why He would use them to teach.  And when He decided to go to the quiet of the other side of the lake, the disciples saw the creative power and majesty of Jesus as He calmed the fierce wind and sea with His word. 

Who then is this, that even the wind and sea obey Him?” they asked each other.

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Vss. 1-6.

Arriving at the Eastern side of the Sea of Galilee, in the country of the Gerasenes, when Jesus had barely stepped off the boat, immediately a “crazy” man ran towards Him.  (It seems the disciples remained in the boat, taking it all in.)

First, a raging sea and now a raging man, for indeed the man was tormented and out of his mind. He was filled with so many demons you couldn’t even count them!

Facts:

  • He lived among the tombs.
  • No one could bind him, not even with chains.
  • He broke off shackles and chains like they were threads.
  • No one had the strength to subdue him.
  • Day and night, among the tombs and on the mountains, he was always screaming and cutting himself.

And yet he ran towards Jesus and fell down before Him. (Only in Jesus is there hope for this man.)

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Vss 7-13.

The voices of the many demons spoke through the man’s lips, “What have you to do with me, Jesus, Son of the Most High God?”

Jesus: “Come out of the man, you unclean spirit.”

Demons (through the man’s mouth):  “I beg you by God, do not torment me!”

Jesus: “What is your name?”

Demons: “‘Legion,’ for we are many.”  (NOTE: A Roman legion is made up of 6,000 infantrymen.)  “We beg You, don’t send us out of the country. Send us… into those pigs!”

Jesus: “GO!”

All the demons were instantly transported into the large herd of pigs on the hillside.  The whole herd went instantly mad and plunged down the hill and over the cliff into the sea, where they all drowned.

(NOTE: Don’t, like me, question the sovereignty of the Son of God in this matter.  If nothing else, that huge herd of swine going mad was a picture to the man of what he had been ‘saved’ from.)

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Vss. 14-17.

The swineherds, the men, ran away. They told what happened in the city and all over the countryside. And people came out to see what had happened. 

What did they see?  (Not pigs, that’s for sure.)

They saw the formerly tormented man sitting there, clothed and in his right mind.  And the people were TERRIFIED! (NOT relieved. NOT happy. NOT praising God.)  No, they begged Jesus, “Go away, Jesus!  Leave our region!”

And Jesus complied. 

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Vss. 14-20.

As He was stepping back into the boat, the man came to Him and begged to go with them. But at this time, Jesus was discipling only Jewish men.  (Later Gentiles would join His sheep, but not now.) 

Instead, Jesus commissioned the man to be a “missionary” in his own hometown and to his family and former friends.  “Go, tell them how much the Lord has done for you, and how He has had mercy on you.”

And the freed man obeyed.  “He went away and began to proclaim in the Decapolis (Ten Greek-influenced Cities east of the Jordan River) how much Jesus had done for him, and everyone who heard him marveled.

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(Jesus knew when He got into the boat with His disciples at Capernaum, that this tormented man would be awaiting them. Perhaps that’s why that fierce storm came, and the disciples called out, “Don’t you care if we perish?”  YES, Jesus cared.  And He cared about this demon-possessed man who was also “pershing”. 

Perhaps the disciples needed to see Jesus’ command of the wind and sea so they wouldn’t completely ‘lose it’ when they saw the man screaming and running towards their boat.  Jesus’ control and calm words over a ‘legion of demons’ were the same as they’d witnessed during the storm. 

Who is this, then?  Truly, the Son of God.

 

Reading the Gospels in 2026: (1/16) Mark 4:35-41

A 5-day per week study.

January 16 – Reading Mark 4:35-41.

Read and believe in Jesus.

“Teacher, do you not care that we are perishing?”  Mark 4:38b

The Gospel according to Mark 4:35-41.

Jesus and his disciples were in Capernaum. He had taught the crowd in a detailed agricultural parable about a Sower sowing seeds on different kinds of soil.  This left the people scratching their heads as to what Jesus meant, including the disciples.  But later, He explained to His disciples that the seeds were the Gospel message and the soils represented the hearts of people. 

Jesus said he would now speak only in parables to the crowds. They werem’t really interested in WHY He came, only in WHAT He could do for them. Their ears and eyes were blinded to the truth. They would get no more, while the disciples would receive MORE light.

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Vss. 35-38.

Now, Jesus wanted some quiet time away from the “maddening crowd.”  He got into the boat from which He’d been teaching earlier, and, with the disciples, started out to the other side of the lake.  Exhausted, Jesus went to the stern of the boat, lay down on some cushions, and was immediately asleep.

Then, as often happened on the Sea of Galilee, a storm came up suddenly.  The wind blew like mad, at almost hurricane strength, and soon the waves were pouring into the boat.  They couldn’t bail fast enough, and it was filling with water.

And Jesus slept on. 

In their need and exasperation, they turned to the sleeping Jesus. “Don’t you care that we are perishing?” they yelled over the noise of the wind. 

What a question!  In another sense, this was the very reason Jesus, the glorious Son of God, had become flesh and lived among them.  God cared so much for the world, which was perishing, that He sent Jesus to save them.  Yes, Jesus cared. He cared enough to die an agonizing death for them.

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Vss. 39-41.

At their desperate plea, Jesus woke up. And, perhaps while still sitting on the cushions, He rebuked the wind. (‘Hey, stop!’)  Then He said to the sea, “Peace! Be still.”  

Immediately, the wind ceased, and there was a great calm on the water. The elements of the storm recognized the voice of their Creator and obeyed!

Then Jesus turned to the disciples who had been freaking out at the storm (and who were now more terrified at what Jesus had just done), and said, “Why are you so afraid?  Have you still no faith?”

They had seen Jesus heal hundreds of sick people and even witnessed demons obeying His voice, but this…?  The wind!  The raging water!  Obeying His voice!!

And as Jesus (maybe) lay back down, they whispered to each other, “WHO then is THIS, that even the wind and sea obey Him?”  The disciples were beginning to see just WHO Jesus was. Not only the Messiah, but …. God.

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Lots of truth can be drawn from this short passage.  

It’s okay to REST when we are tired. 

Sometimes we feel driven to keep on “serving the Lord,” especially in busy, material ways, even to the harm of our health.  THAT is a form of “works” for approval, a temptation of the devil that we may not be worthy, and we need to work harder.

In His physical body, Jesus became exhausted. (Think of the constant “crush” of the needy crowds around Him until all hours, and the healing power going out of him. Think how stressful it was to teach the truth of the Kingdom, only to see people walk away.  Remember His early morning risings to pray to His Father, or even all-night prayers.)

God is a fan of rest.  Hey, He made a whole day for us to rest in, and at least 8 hours of darkness to sleep in every night.

“(My shepherd) … makes me to lie down in green pastures.  He restores my soul.” Psalm 23:2-3

In peace I will both lie down and sleep; for You alone, O Lord, make me dwell in safety.” Psalm 4:8

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The disciples were terrified and desperate in the storm. They were at their wits’ end. They could do no more to save themselves!

I’ve felt fear like that in other “storms” in my life, like when I got my cancer diagnosis.  THAT seemed overwhelming, as if I was sinking.  I may not have called out, but surely I said something like it in my heart.  “Don’t You care, Lord?”   And it was a while – an eternity, it seemed – before He sent calm and peace to my heart.  But it DID come, and it amazed me.  I felt ashamed of doubting Him.  

Faith comes by hearing, and hearing through the Word (gospel) of Christ.” Romans 10:17.

“Increase our faith!”  Luke 17:5.

 

 

 

 

 

 

 

 

Reading the Gospels in 2026: (1/12) Mark 3:13-19

A 5-day per week study.

January 12 – Reading Mark 3:13-19.

Read and believe in Jesus.

And He appointed twelve (whom He also named ‘apostles’) so that they might be with Him and He might send them out to preach.” Mark 3:13-19

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The Gospel according to Mark 3:13-19.

We left Jesus last time with an ever-growing crowd of needy people following and then almost crushing Him in order to get near and be healed.  He healed the sick of all diseases and cast out the demons who possessed others, silencing them as they left. 

The fishermen disciples had prepared a boat for Jesus, and at the end of the day, he got into it along with them and went to a deserted place. 

 

Vss. 13-15,

From there, Jesus went up on the mountain and called to Him the men whom He had chosen to be the special “Twelve.”  By His sovereign will, Jesus CHOSE these twelve men from among the many who followed Him.  He called them “Apostles” so they might 1) be with Him, and 2) He might send them out to preach and to have authority to cast out demons.

(A ‘disciple’ is a student being taught by another.  An ‘apostle’ is a qualified representative who is sent on a mission.)

These (with the replacement for Judas) are the foundation of His church. (See Ephesians 2:19-21.)

 

Vss. 16-19.

Here are those Jesus called and chose:

  1. Simon (to whom He gave the name Peter),
  2. James, the son of Zebedee,
  3. John, the brother of James (to whom He gave the name “Sons of Thunder”).
  4. Andrew,
  5. Philip,
  6. Bartholomew (or Nathaniel),
  7. Matthew (or Levi), the tax collector,
  8. Thomas,
  9. James, the son of Alphaeus,
  10. Thaddaeus (or Judas, the son of James),
  11. Simon, the Zealot,
  12. Judas Iscariot, who betrayed Him. (Iscariot = Ish Kerioth, “a man of Kerioth,” a town south of Hebron. (He was the only disciple from Judea and not Galilee.)

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Believers today are also called and chosen of God. (See John 15:16, and Romans 8:28-30.)

Reading the Gospels in 2026: (1/1) Mark 1:1-15

A 5-day per week study.

January 1 – Reading Mark 1:1-15.

Read and believe in Jesus.

“…Jesus came into Galilee, proclaiming the gospel of God, and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”  Mark 1:14b-15

 

The Gospel According to Mark (and probably Peter)

“John Mark” was a close companion of the apostle Peter. It was to Mark’s mother’s home that Peter went when the angel miraculously released him from prison.  Like Paul with Timothy, Peter called Mark, “my son.” (1 Peter 5:13)

We all remember how the youthful Mark accompanied his cousin Barnabus and Saul on their first missionary journey, and how when the trip had only just begun, Mark quit and went home.  This was a black mark on Mark for Paul, and he said “No,” when Barnabus suggested taking him on the second Missions trip.  Paul ended up taking Silas, and Barnabas took Mark with him to his home on Cyprus.  With a name like “encourager,” Barnabas probably patiently trained and taught the young man to be useful in ministry. 

Mark later became a valuable help to both Paul (Colossians 4:10, Philemon 24, 2 Timothy 4:11) and Peter, who, himself, knew what it was like to fail. It was probably from this close assocation and listening to Peter’s account, that Mark got the details about the life and ministry of Jesus. Peter might even have dictated some of it to John Mark.  Mark is sometimes called “the memoirs of Peter.”  

The Gospel was probably written while both Peter and Mark were in Rome. His gospel was for Roman believers, probably mostly Gentiles.  Since Christians were under intense persecution in Rome, Mark presents Jesus as “the Suffering Servant,” emphasizing Jesus’ deeds and service more than His teaching. 

 

Mark 1:1-15.

Vs. 1. The “gospel” means “good news.” Mark’s book is the good news about the life, death, and resurrection of Jesus Christ (Yeshua Messiah),

 

Vss 2-3. Right off the bat, Mark quotes Isaiah (40:3) and Malachi (3:1) about the coming of John the Baptist. There is no mention of John’s birth, or the geneaology and birth of Jesus. Mark gets right to the topic.

(You’ll notice that this story moves rapidly. It’s a book of action. Mark often uses the word, “immediately.”)

 

Vss. 4-8. Mark moves quickly from “a voice crying in the wilderness to prepare the way for the Lord” to John the Baptist, in the wilderness, proclaiming repentence and baptism as a way to prepare hearts for the coming Messiah. He also portrays John the Baptist as a prophet, looking a lot like Elijah. And, amazingly, “all the country of Judea and all Jerusalem went out to him to confess their sins and be baptised.”

 

Vss 9-11.  And suddenly Jesus shows up.  He walked all the way from Nazareth to the Jordan River in Judea to be baptised.

Now in Mark, we see no objection by John to baptising Jesus.  It’s like Mark is saying, “You can read about that in the other gospels. The main point is that He was and John did it.” 

Oh, and that beaufiful sign of approval from God – the Spirit decending like a dove on Jesus (from a ripped open sky – did you get that?).  It was affirmation that Jesus’ most important, world-changing, 3-year ministry had truly begun.

(And from the other Gospels, we know that the dove also affirmed to J the B that Jesus truly was the “Lamb of God” who would take away the sin of the world.)

 

Vss 12-13.  Mark says that “IMMEDIATELY the Spirit drove Jesus out into the wilderness. (You wonder if he was still dripping wet from the baptism!!)  He was out there 40 days. Satan tempted Him. There were wild animals there too.  Oh, and angels ministered to him.

(There is no mention of Jesus’ powerful, reflecting answers taken right from the Old Testament (See Matthew 4:1-11 and Luke 4:1-13.)  I missed that, for it teaches me how to respond when I’m tempted by “the world, the flesh, and the devil.”)

 

Vss 14-15.  With John’s main job done (preparing the way for Jesus, identifying Him, and baptising Him), the prophet is now arrested by Herod, who hated his “yakking about my marriage to my niece!”  (We’ll see more about John and Herod in chapter 6.)

With this, Jesus moves north to Galilee. 

(Jesus did minister some in Judea/Jerusalem before this, including cleansing the Temple, and His midnight meeting with Nicodemus. He also encountered “the Samaritan woman at the well” on His way to Galilee.) 

But Galilee will see the majority of ministry by Jesus, interspersed by trips to Jerusalem for the Jewish Feasts/Festivals, some of which Jewish men were required to attend.  

Here Jesus began proclaiming “the gospel of God,” saying, “The time is fulfilled and the Kingdom of God is at hand. Repent and believe in the gospel.”

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WHAT time was fuliflled? 

Take a peak at Daniel 9:25.   “Know therefore and understand that from the going out of the word to restore and build Jerusalem to the coming of the Annointed One, a Prince, there shall be seven weeks.

Seven weeks? That is seven weeks of years = 490 years.   Counting from when God stirred Cyrus, King of Persia, to allow the exiled Jews to return to the Holy Land to rebuild the temple (2 Chronicles 36:22-23), until the coming of the Messiah (Jesus), would be 490 years.  And it was.  John the Baptist had been the first prophet of God to speak to Israel in over 400 years. And he had announced the coming of the Messiah, the Annointed One.

Jesus’ message?  Repent and BELIEVE.

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Mark 3 – Concerned Moms & Rejecting Leaders

Mark 3:13-35.

Jesus has gone back “home” to Capernaum after being on the mountain with His disciples and appointing the twelve to be apostles.

In the city, He is immediately surrounded by great crowds of people wanting healing, deliverance, and to hear his teaching.

His family (mom and siblings) come to rescue Him, saying “He’s out of His mind.” They couldn’t understand Jesus’ total willingness to be accessible to the crowds; to have them impose on Him constantly.

(Who of us would be wiling for this?)

Officials from Jerusalem also batter Him with accusations (they will later batter him with slaps and fists and spitting before sending Him to Pilate to be tortured and killed), saying “He has an ‘unclean’ spirit! He does these miracles by the power of Satan!”

Yikes!!

Jesus rebukes them with severe judgement. Blasphemy against anyone – even Himself – can be forgiven, but NOT blasphemy against the Spirit of God. Jesus was indwelt by the HOLY spirit, and to call Him “a unclean spirit” (a demon) is truly unforgivable…for eternity. They knew what Jesus was claiming about Himself – to be their Messiah, the Son of God – and they rejected Him, saying He was empowered by Satan.

(It freaks me out to just type that!)

Again Jesus’ family calls to Him from the periphery of the crowd, concerned that He needs food and rest (a typical Jewish mother).

Jesus gently rebukes his natural family, knowing their hearts were unbelieving at this point, but not vicious against him like the Jewish officials. He reminds them (again) that He has to be about His (heavenly) Father’s business, and that those who are sitting around him, eagerly hearing His words and believing in Him (which is the will of God – see John 6:40) are his SPIRITUAL brothers, sisters and mother.

 

(PS: We know that later His mother, Mary, and His brothers James and Jude believe in Jesus, and maybe other siblings too.)