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#2024GOAL – Reading Through The Bible Chronologically, day 62

Mar2

    Day 62—  Today we begin the THIRD month of Bible reading! We’ve been reading for over a 1/6 of a year! Praise God! I hope that it’s become a GOOD habit that we will continue.

   Day 62 – Numbers 18 – 20 (Reviewing Levitical duties & purification, Miriam, Aaron, Moses)

After the last few days of Levite rebellion and God’s swift punishment & affirmation of Aaron & Moses, it’s suitable in Chapter 18 for God to review the duties of Priests and Levites, and their compensation for service. The LORD reminds them that in the Promised Land, they will get no real inheritance of property, but will have Himself as their inheritance and provider.

Chapter 19 reviews the laws of purification after touching a dead body. (Remember in chapter 16, how God’s plague killed 14,700 rebels. Lots of handling and burying!)

Chapter 20, (as the end of the 40 wilderness years approaches) lists several SAD, but necessary, things. First, Miriam, Moses’ oldest sibling, dies and is buried in the Wilderness of Zin.

Next, at the “Waters of Meribah (“questioning”), the people – yes, this newer generation – again grumble about not having water for themselves and their animals, and yearn for the figs, grapes, and pomegranates of Egypt. (YOU’VE GOT TO BE KIDDING, how can they even remember that?)  And Moses loses it.

God tells him to take the staff (Aaron’s rod that budded?), assemble the people before a rock, and SPEAK to the rock, which will yield abundant water for them all.  Moses is so fed up with these people (he’s 120 years old and has been with the grumblers for 40 years), that he, 1) gets the staff, 2) takes the people to the forementioned rock, and 3) speaks…. but NO! Moses STRIKES the rock, not once, but TWICE!!

God is faithful. Water flows to the ingrate people, but Moses’ fate is sealed. He WILL NOT lead the people into the Promised Land, but die at its boarder. Wow.  Seems harsh, right?  I mean, which of us wouldn’t be as frustrated at those millions of “babies” and lose our cool?  Why would God condemn him for this ONE little human mistake?

Well, it is abject disobedience, of course, before the Priest and all the people. Punishable for a leader.

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But I’d like to consider a few other possible things. I’m thinking that in striking the rock this time, Moses “ruined” the “picture” or “type” of Christ’s work on the cross. Jesus our Lord is often called our ROCK of our salvation.  He’s referred to as the corner stone.  Jesus died for sin and experienced the wrath of God ONCE, on the cross. God approved and raised Him to life again.  After that, Jesus told His disciples they could pray to God for anything in his name. They could (and should) confess their sin and ASK for forgiveness, and God would hear and answer (for Christ’s sake). 

Jesus did NOT have to be crucified (sacrificed) again and again, like the bulls and rams in Moses’ time.  He – once and for all time – took the wrath of God for sin, and whoever believes in Him can have eternal life (rivers of living water).

Picture Jesus as that rock at Mt. Horeb, struck once, and yielding abundant water for Israel. Then, Moses was just to SPEAK to the rock (ask, if you will) and water would flow.  But he STRUCK the rock. It could be seen as having to crucify Jesus again to receive that eternal life. 

This is how I see Moses’ sin. It does not say specifically in God’s Word that this is so, so take it as a possible suggestion.  And also remember direct disobedience of a leader of God is very serious in it’s own right.

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After this incident, Moses continues to lead Israel toward the Promised Land.  They are taking the route to the East of the Jordan River Valley/Dead Sea, which will take them right through the land of Edom. These people are descendants of Isaac. Esau/Edom was Jacob’s brother, so these would be their closest relatives. Moses asks permission to move through the land – NOT march forward as against enemies – and Edom refuses twice, and then brings out their army.

God had told Moses (Deut. 2:5) NOT to wage war on their “brothers” or even take any food or water from them, so Moses leads Israel the long way, around Edom and Mt. Seir, the land God had given to the descendants of Esau.

But before they start, at Mt. Hor, on the boarder of Edom, God tells Moses to take Aaron and his son Eleazar to the top of the mountain, remove the priestly vestige from Aaron and put it on his son, for Aaron will die there. It seems he was involved in some way in striking that rock, so he also could NOT enter the Land. Moses obeys, and when the people see him coming back with only Eleazar in priestly garb they know Aaron is dead, and they weep for him 30 days.

Let These Go, says Jesus

Mar29

Morning and Evening by Spurgeon

John 18:8  Jesus said unto them, If ye seek me, let these go their way.

Mark, my soul, the care which Jesus manifested even in his hour of trial, towards the sheep of his hand! The ruling passion is strong in death. He resigns himself to the enemy, but he interposes a word of power to set his disciples free. 

As to himself, like a sheep before her shearers he is dumb and opened not his mouth, but for his disciples’ sake he speaks with almighty energy. Herein is love, constant, self-forgetting, faithful love.

 But is there not far more here than is to be found upon the surface? Have we not the very soul and spirit of the atonement in these words? The Good Shepherd lays down his life for the sheep, and pleads that they must therefore go free. The Surety is bound, and justice demands that those for whom he stands a substitute should go their way. 

In the midst of Egypt’s bondage, that voice rings as a word of power, “Let these go their way.” Out of slavery of sin and Satan the redeemed must come.

 In every cell of the dungeons of Despair, the sound is echoed, “Let these go their way,” and forth come Despondency and Much-afraid. 

Satan hears the well-known voice, and lifts his foot from the neck of the fallen; and Death hears it, and the grave opens her gates to let the dead arise. 

Their way is one of progress, holiness, triumph, glory, and none shall dare to stay them in it. No lion shall be on their way, neither shall any ravenous beast go up thereon.

 “The hind of the morning” has drawn the cruel hunters upon himself, and now the most timid roes and hinds of the field may graze at perfect peace among the lilies of his loves. 

The thunder-cloud has burst over the Cross of Calvary, and the pilgrims of Zion shall never be smitten by the bolts of vengeance. 

Come, my heart, rejoice in the immunity which thy Redeemer has secured thee, and bless his name all the day, and every day.

Prayer for the Unconverted

Oct27

Buried deep in an old, mostly-forgotten anthology of poetry, I found this little gem from Newman Hall—a poem that expresses in rhyme and meter the longing of many a Christian heart. May it give you words to pray for “those who do not pray, who waste away salvation’s day.”

We pray for those who do not pray!
Who waste away salvation’s day;
For those we love who love not Thee—
Our grief, their danger, pitying see.

Those for whom many tears are shed
And blessings breathed upon their head,
The children of thy people save
From godless life and hopeless grave.

Hear fathers, mothers, as they pray
For sons, for daughters, far away—
Brother for brother, friend for friend—
Hear all our prayers that upward blend.

We pray for those who long have heard
But still neglect Thy gracious Word;
Soften the hearts obdurate made
By calls unheeded; vows delayed.

Release the drunkard from his chain,
Bare those beguiled by pleasure vain,
Set free the slaves of lust, and bring
Back to their home the wandering.

The hopeless cheer; guide those who doubt;
Restore the lost; cast no one out;
For all that are far off we pray,
Since we were once far off as they.