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Reading the Gospels in 2026: (1/8) Mark 2:18-28

Jan8

A 5-day per week study.

January 8 – Reading Mark 2:18-28.

Read and believe in Jesus.

“The Sabbath was made for man, not man for the Sabbath.”  Mark 2:27

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The Gospel according to Mark 2:18-28.

In today’s reading, we see the Pharisees becoming more vocal in their displeasure with Jesus.

When the paralytic man was forgiven and healed, they criticized Jesus “in their hearts.”  When Jesus had dinner with a tax collector and other “sinners,” the Pharisees spoke their criticism aloud, but only to each other. 

Now, they openly confront Jesus with a question that is actually an accusation.  They will get an answer, alright, and it will be outrageous.  But first…

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Vs. 18.

John the Baptist still had some followers as he preached and baptized people for the forgiveness of their sins. These were super loyal to him, especially now that he was in prison.  They would have supplied him with food and carried messages, including the haunting question they later took to Jesus from John and Jesus’ answer. They also told Jesus the news of John’s death. 

These disciples of John adhered to the strict Pharisaic practice of fasting twice a week.  The Pharisees used this unnecessary practice to “promote their holiness” in the eyes of the people.  God only required His people to fast on ONE DAY per year, the Day of Atonement in late autumn. (See Leviticus 16:29, 31).  (Sometimes, in a time of national crisis, a special fast might also be called.)

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Vss. 19-20.

This concerned the people who daily crowded around Jesus. Eventually, they asked Him, “Why do John’s disciples and the disciples of the Pharisees fast… but YOUR disciples do not fast?”

Jesus’s answer might have confused them at first, but they would have understood what He meant after thinking about it.  “Can the wedding guests fast while the bridegroom is with them?  As long as they have the bridegroom with them, they cannot fast. The days will come when the bridegroom is taken away from them, and THEN they will fast … in that day.”

Um…. was there a wedding somewhere? 

Was Jesus getting married? 

Who would be taking “this bridegroom” away?   

Then, the people saw the analogy.  A wedding was a time of celebration. No one fasted, but rejoiced and ate and drank.  Jesus wasn’t getting married, but His time among them with His teaching and healing miracles WAS a time for rejoicing … LIKE a wedding. And after He was gone, yes, THAT would be a sad time. Fasting would be suitable. 

(Of course, no one – even the disciples – realized that Jesus was talking about His death on the cross.) 

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Vss. 21-22.

Jesus continues with some illustrations about the “new life” He was bringing to them, and how the “old traditions of the Pharisees” just wouldn’t mesh with it.  The people were certainly acquainted with the examples he gave.

  1. “No one sews a piece of unshrunk cloth onto an old garment. If he does, the patch will pull away from it (when washed), and a worse tear is made.”
  2. “No one puts new wine into old (stiff) wineskins. If he does, the wine (as it ferments) will burst the skins, and both the wine and the skins are destroyed.  New wine is for new wineskins.” (New life is for changed hearts.)

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Vss. 23-24.

We know what “the Sabbath” is. (Sabbath actually just means “seventh.”)  After God’s six days of Creation, He “rested” on the seventh day.  He declared the day “holy,” which just means “set apart for Him.” 

God gave this GIFT to his people, Israel.  No longer would they be required to labor nonstop for seven days per week, month after month, year after year, as they had in Egypt.

They would now have a legally mandated day of rest.  Even the women would not be required to cook meals that day.  Rest, glorious rest.  God wanted them to also think of Him, as their Creator and Savior, and have a heart of gratitude.

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Centuries later, the rabbis of Judaism, to protect the commandment to “NOT WORK” on the Sabbath, created 39 detailed restrictions on what constituted “work” on the Sabbath. 

  • You couldn’t spit on the ground, for it might make a groove in the dust, and that would be “plowing,” or it might make a little mud, and that would be “mixing mortar,” which would be “building.” 
  • You could have nothing in your pockets or wear a piece of jewelry, for that would be “carrying a burden.”  
  • Untying a knot was prohibited because it couldn’t be done with one hand.
  • You couldn’t cut your nails or trim your beard. It would be considered “shearing.”
  • AND, you couldn’t pluck grain, rub it in your hands to remove the chaff, and then blow the chaff from your hand.  THAT would be “reaping,” “threshing,” and “winnowing.”

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Vss 25-28.

Well, one Sabbath, Jesus and his disciples were walking by a grainfield.  As they walked, the disciples began to pluck heads of grain to eat.  (God’s law allowed this. See Deuteronomy 23:25).  The “extra” rules of the Pharisees did NOT allow this.

“Look!  Why are they doing what is not lawful on the Sabbath??” they demanded, no doubt pointing fingers.

Jesus, like a ‘mama bear,’ turned to protect his disciples.  He was harsh.  “Hey, you, Teachers of the Law, haven’t YOU read the Scriptures?   David, when he was in need and hungry, he and those with him entered the house of God (the Tent of Meeting) and ate the bread of the Presence (Showbread), which is not lawful for any but the priests to eat, and also gave it to his men.

Life or bread. Which is more important?  “The Sabbath was made FOR men, not man for the Sabbath.”

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 Jesus would later emphasize this whenever He healed someone on the Sabbath.  If they could rescue a sheep in a pit on the Sabbath, why couldn’t He “rescue” one made in the image of God who had been suffering long with a disease or demon possession?   “The Sabbath was made FOR men, (for their health and welfare).  It was a kindness from their God.  Having food, helping others – this was good.

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After this incident, the Pharisees and religious leaders kept an eagle eye on Jesus, and pounced on Him for every good deed He did on the Sabbath.  It was part of the case against Him that would later lead to their demand for His crucifixion. 

Reading the Gospels in 2026: (1/7) Mark 2:13-17

Jan7

A 5-day per week study.

January 7 – Reading Mark 2:13-17.

Read and believe in Jesus.

“I came not to call the righteous, but sinners”  Mark 2:17b

 

The Gospel According to Mark 2:13-17

Vss. 13-14.

Jesus is again beside the Sea of Galilee (it was near Peter’s home).  The crowd was coming to him, and He was teaching them. (Standing by the water and speaking up the sloping land made for great acoustics. Many people were able to hear Jesus’ voice clearly.) 

Then, Jesus continued along a certain path, but this time He wasn’t looking at the boats.  He knew where He was going and who He would find there. And as he’d specifically called the two sets of fishing brothers to Himself, Jesus now spoke to a Tax Collector sitting at his tax booth.  

“Follow me,” Jesus said, looking into the man’s eyes.  (I almost expected Him to say, “…and I will make you a ‘Collector of Men’,” but of course He didn’t say that.)  The tax collector, Levi, got up, left his coveted Roman franchise booth, where he’d become a rich man at the expense of his fellow Jews, and followed Jesus.  

Don’t you wonder what Peter, Andrew, James, and John were thinking?  Levi had probably extorted money from their family’s fishing businesses many times. And Jesus was calling… him?  How did the richly ornate robe of the Publican blend with the simple attire of local fishermen?  

(I’m so glad that Jesus calls all types of people to follow Him.)

Like with the fishermen, I believe Levi had heard Jesus speak before as He made his way along the shore of Galilee.  Perhaps he’d witnessed miraculous healings too, as he watched from inside his booth.  Whatever he’d seen and heard, Levi’s heart was now toward Jesus.  The instant the Master called, Levi was out of the booth – leaving the quills, ledgers, and piles of coins behind – and walking with Jesus.

(By the way, this man’s other name was Matthew.  And this careful calculator wrote the wonderful Gospel by his name, specifically to the Jews about their Messiah.)

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Vss. 15-17.

Peter had invited Jesus to headquarter in his home. Now, Levi asked Jesus (and disciples) to a feast at his house. He also invited a bunch of other tax collectors (and “sinners”) that he knew. 

(Another tax collector – Zacchaeus – did the same thing in Luke 19.  This is SO like what happens to a person who has truly been converted. They want to share “the good news” with others. They want friends and family to know Jesus, too.)

Jesus, of course, accepted the invitation. He is comfortable with anyone who truly seeks Him.  Did other “sinners” there believe in Him and follow His way too?  

Outside, the Scribes (probably the same ones who’d observed the paralytic man being healed) had sour faces.  “Why does He eat with tax collectors and sinners?”  (THEY would never do that!)

Jesus heard what they said as He left Levi’s house.  He looked these self-righteous men in the eyes and said, “Those who are well have no need of a physician, but those who are sick do. I came not to call the righteous, but sinners.” 

Did they understand what Jesus meant?  What DID Jesus mean? 

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Did He truly see these Jewish rulers as “righteous,” not needing forgiveness and salvation?  Absolutely not.  Psalm 14:2-3 says, “None is righteous (good), no, not one.”  Jesus was speaking about the “self-righteous” who “think” they don’t need a savior.

Later, in Luke 18, we will see that Jesus tells a parable about a Pharisee and a Tax Collector. Was He thinking of Levi and these men?   He told this story “to some who trusted in themselves that they were righteous and treated others with contempt.”

In the story, the Pharisee stood and bragged of all his good works and accomplishments, and how he had never done such sinful things as the extortioners, adulterers, the unjust, or even… the tax collector…

The Tax Collector, on the other hand, could say nothing but, “God, be merciful to me a sinner.”  (Were those Levi’s words that Jesus quoted?)   Jesus told his audience that the Tax Collector went to his house JUSTIFIED, while the braggadocio Pharisee did not.

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Here, in Capernaum, the Jewish leaders were just beginning to spar with Jesus.  It would get worse. Would any of them recognize their lack of true righteousness before it was too late?

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 360

Dec26

Day 360 – Reading – 1 John  1 – 5
Read and believe in Jesus!

1 John

(An aside: I just noticed that this is Day 360. 360 degrees is a perfect circle. That’s interesting because John writes this letter/sermon in a very circular manner, returning to and repeating things he’s already said, but in different ways. See if you notice it as you read.)

The author is John, the “beloved disciple” of Jesus.  He’s already written the Gospel of John.  He will write this letter/sermon, two more very short letters, and the massive book, The Revelation.   The Gospel and these letters were probably written while he was at Ephesus.  The Revelation was written while he was in exile on the island of Patmos.  John was an old man when he became an author. He was the last remaining “eyewitness” disciple of Jesus.

After the threat of “legalism” in Paul’s day, it is “Gnosticism” that now threatens to destroy the churches. It’s the belief that matter is evil and spirit is good. This means they taught that Jesus was God but not human (to preserve Him from that evil).  However, if Jesus were not human, He couldn’t have died as the redeemer of humanity. John emphasized that Jesus WAS human.  John was an eyewitness. He saw Him, heard Him, and TOUCHED Him. A test of a true believer was someone who would affirm that “Jesus has come in the flesh.” (1 John 4:2-3)

Also, since “the body” was evil, it didn’t matter what sins it committed. Indulgence and immorality were permissible. They could deny that sin even existed.  John boldly confronted this idea. (1 John 1:8-9. If we say we have no sin, we deceive ourselves and the truth is not in us…..But if we confess our sin… )

1 John is a call “back to the basics of Christianity.”  God had preserved John for such a time as this, and he wrote with true apostolic authority. 

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1 John 1.

Credentials:   “That which was from the beginning (Jesus), which we have HEARD, which we have SEEN WITH OUR EYES, which we looked upon and have TOUCHED WITH OUR HANDS….” The word of life — that which we have seen and heard, we PROCLAIM to you, so that you too may have fellowship with us.“

And what did John (and true believers) PROCLAIM?  

  • “God is light, and in Him is no darkness at all.
  • If we SAY we have fellowship with Him while we walk in darkness, we lie…
  • If we walk in the light, as He is in the light, we have fellowship with one another and the blood of Jesus His Son cleanses us from all SIN.
  • If we SAY we have no sin, we deceive ourselves, and the truth is not in us.
  • If we CONFESS our sins, He is faithful and just to forgive us… and cleanse us from all unrighteousness. 
  • If we say we have NOT sinned, we make Him a liar, and the truth is not in us.”

John’s first “chapter” refutes Gnostic beliefs.

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1 John 2.

John speaks more about sin.  It’s a real thing. It is against God’s laws.  His readers (and we) DO IT. And it’s wrong.

“Little children, I’m writing these things to you so that you may NOT sin. But IF anyone does sin, we have an ADVOCATE with the Father: Jesus Christ the Righteous.  He is the PROPITIATION (appeasement) for our sins.”

John offers some proofs that they really “know” Christ (and are saved).

  • “If we keep His commandments, we know “we know” Him.
  • Whoever says he knows Him, but does NOT keep His commandments, is a liar.
  • Whoever KEEPS His Word, in him truly the love of God is perfected.
  • Whoever SAYS he abides in Him ought to WALK in the same way in which He walked.”

John does a little wordplay with “old” and “new” commandments from Jesus.

  • The “old” commandment is still the same:  LOVE.
  • Love the Lord your God with all your heart, soul, mind, and strength.
  • Love “others’ as (you love) yourself.

Jesus raised the standard of love for others to a new level for His followers.

  • Love “others” as “I have loved you.”  (Sacrificially, to the death if need be.)

Again, SAYING and DOING make all the difference.

  • “Whoever SAYS he is in the light (saved) and yet hates his brother, is still in darkness (unsaved).
  • Whoever loves his brother, abides in the LIGHT, and there is no cause for stumbling.”
  • But… whoever HATES his brother is in the darkness and walks in darkness, and does not know where he is going, because the darkness has blinded him.  (Speaking about false teaching.)

And more on what NOT to LOVE.

  • “DO NOT LOVE THE WORLD, or the things of the world. 
  • If you do, the love of the Father is not in you.”
  • Everything in the world (lust, greed, and pride) is NOT from the Father and is passing away.
  • Whoever does the will of God abides forever.

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Next, John warns them about the false teachers, liars, antichrists, and deceivers.

Many antichrists have come already!  They are already here, in the form of those who would lead them astray.

“Who is a liar but he who denies that Jesus is the Christ?

If you confess the Son, you have the Father too, and eternal life.  You also have the anointing of the Holy Spirit, who teaches you what is true.  Abide in Jesus, so when He appears, you may have confidence.

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1 John 3.

“What love the Father has for us – that He calls us His children.  We are His children now, and when Jesus appears. we shall be like Him, because we shall SEE Him as he is.  WE have this HOPE, and it makes us want to live pure lives, as He is pure.

In Him, there is no sin. No one who abides in Him keeps on sinning; no one who keeps on sinning has either SEEN Him or KNOWN Him.   Whoever makes a practice of sinning is of the devil!  And the reason the Son of God appeared was TO DESTROY the works of the devil. NO ONE BORN OF GOD practices sinning.

Whoever does not practice righteousness is not of God….. nor is anyone who does not love his brother. (Anyone who hates his brother – like Cain – is a murderer, and you know that no murderer has eternal LIFE dwelling in him.)

Instead of killing, we should be “laying down our own lives” for the brothers.  And we should be loving, not in “talk” only, but in DEEDS and truth.

This is His commandment, that we BELIEVE in the Name of His Son, Jesus Christ, and LOVE ONE ANOTHER.

Faith, love, and obedience.

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1 John 4.

Warning: Do NOT believe EVERY spirit, but TEST the spirits to see whether they are from God.  By THIS you will know the Spirit of God – that he confesses that Jesus Christ has come in the flesh.  By this we know the spirit of truth and the spirit of error.

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“Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love.”

(Yes, I sang the song as I typed that!)

“And this is how the love of God is made manifest (evident) to us, that God sent His only Son into the world so that we might live through Him. He loved us and sent His son to be the propitiation (appeasement) for our sins.”

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1 John 5.

  • “Everyone who believes that Jesus is the Christ has been born of God.
  • Everyone who loves the Father loves whoever has been born of Him.
  • By this, we KNOW that we love the children of God, when we LOVE God and OBEY His commands.
  • Everyone who has been born of God overcomes the World.
  • He who overcomes the world is the one who believes that Jesus is the Son of God. 

John says three things testify that Jesus is the Son of God.  It’s the SPIRIT and the WATER and the BLOOD. The witness of God via the Spirit at Jesus’ baptism, and His blood shed on the cross for the redemption of sinners. 

HE IS GOD. HE DID COME IN THE FLESH. IN THE FLESH HE DIED AS THE LAMB OF GOD WHO TOOK AWAY THE SIN OF THE WORLD. HE AROSE, ASCENDED, AND NOW INTERCEEDS FOR THOSE WHO HAVE TRUSTED IN HIM BY FAITH.

  • We know that everyone who has been born of God does not keep on sinning.
  • We know that we are from God, and the world lies in the power of the evil one.
  • We know that the Son of God has come and has given us understanding to know Him who is true.

Jesus Christ. He is the true God and eternal life.

Journaling through the Bible Chronologically in 2025, Day 357

Dec23

Day 357 – Reading – Hebrews 11 – 13
Read and believe in Jesus!

Hebrews 11.

This chapter is what is well-known as “The Faith Chapter.”  The author defines what faith IS to a believer, and just what has to be BELIEVED.

  1. Faith is the ASSURANCE of things hoped for, the CONVICTION of things not seen. (1:1)
  2. Without faith it is impossible to please Him, for whoever would draw near to God, MUST BELIEVE THAT HE EXISTS, and that He REWARDS THOSE WHO SEEK HIM.

The author then names 18 specific people from the Old Testament who had faith in the promises of God and acted upon them … plus many others, not named, known by their actions of faith.

Abel, Enoch, Noah, Abraham, Sarah, Isaac, Jacob, Joseph, Moses’ parents, Moses, the people of Israel when they crossed the Red Sea on dry land and when the walls of Jericho came down, Rahab, Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets of God. 

These all conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions, quenched the power of fire, escaped the edge of the sword, were made strong when weak, became mighty in war, put foreign armies to flight. 

And by faith WOMEN received back their dead by resurrection. 

Some of these O.T. Faith people were tortured.  Some suffered mocking and flogging, chains and imprisonment.  They were stoned, sawn in two, and killed with the sword.  They were destitute, afflicted, and mistreated.

All these were commended for their FAITH, and the world was not worthy of them, but they did not receive what was promised.   They LOOKED FORWARD to the salvation WE HAVE received in the finished work of Jesus the Messiah, on the cross.

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Hebrews 12.

  • Therefore, since we are surrounded by so great a cloud of witnesses (all those men of FAITH listed above), let us also lay aside every weight and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who, for the joy that was set before Him endured the cross, despising the shame, and is seated at the right had of the throne of God. 
  • And consider Him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted.  In your struggle against sin, you have not yet resisted to the point of shedding your blood.  

Then the writer relates some of the suffering that believers endure as “Discipline of the Lord.”   We are not to regard it lightly or grow weary of it, knowing that God disciplines the one He loves.  When God disciplines you, He is treating you as a son.  It’s for our own good, so we can share in His holiness. 

Okay, yes, discipline is painful at the moment when we are “spanked,” sent to our room, or have a privilege removed.  But later, this yields “the peaceful fruit of righteousness,” if we learn from it.  So, “buck up,” lift your drooping hands, strengthen your weak knees, and make straight the paths for your feet.  Don’t allow circumstances to get the best of you!  Endure.  Get a second wind.  RUN THE RACE!

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Hebrews 13.

The writer of Hebrews concludes with practical ethics of Christian living. 

  • First and foremost is LOVE for one another. 
  • And showing hospitality, which is a visible form of love.
  • Generosity to those in need (prisoners and mistreated) is another outward way to show love. 
  • Faithfulness to one’s marriage partner is another way of showing love. 
  • Contentment with what you have been given shows that you love God more than money.

Remember to honor, obey, and imitate the faith of your leaders. Don’t be led astray by strange teachings.

Continually offer up a sacrifice of praise to God, that is the fruit of your lips, that acknowledge his Name.

And PRAY FOR US. Do it urgently so that I may be restored to you the sooner.

And his benediction:  “Now may the God of peace, who brought again from the dead our Lord Jesus, the great shepherd of the sheep by the blood of the eternal covenant, equip you with everything good, that you may do His will, working in us that which is pleasing in His sight through Jesus Christ, to whom be glory forever and ever. Amen.

 

And a final hope that his readers will “bear with his brief (???) “word of exhortation.” (This letter to the Hebrews).  

 

 

Journaling through the Bible Chronologically in 2025, Day 354

Dec20

Day 354 – Reading – 1 Peter 1 -5
Read and believe in Jesus!

1 Peter.

We haven’t heard from Peter in a while, but he’s in what he calls “Babylon,” which is the “code word” for Rome. Since the City burned under Nero’s watch, the Emperor is dodging blame by saying “the Christians did it.”  More persecution resulted, and a mass fleeing from the Empire’s capital. 

Many went to Asia, Galatia, Cappadocia, and Bithynia, places where Paul established churches during his first and second missionary journeys.  Peter calls the recipients of his letter “elect exiles.” And they needed strengthening to endure the more intense suffering and persecution that was coming. 

Peter’s wife is probably with him (1 Corinthians 9:5), and also Mark who abandoned Paul earlier but who has since become useful in the ministry to both Peter and Paul.  Tradition says that Peter helped Mark write his Gospel. (Many things in that short, fast account of Jesus DO sound like Peter!)  Silas helped write this letter and will deliver it for Peter, having gone (and suffered in Asia) with Paul.

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1 Peter 1.

In his opening, Peter calls his readers elect according to the foreknowledge of God the Father, who caused them to be born again by His mercy through the resurrection of Jesus from the dead. (Peter was there. He saw it!)

He tells them to rejoice through their various trials, which are testing the genuineness of their faith, and which will ultimately bring glory, honor, and praise to Jesus Christ.  He encourages them to prepare their minds for action, and to set their hope on the grace that will come to them when Jesus is revealed.

He tells them not to be conformed to their former passions, but to be holy in their conduct, as He is holy. They are to remember that they were ransomed with the precious blood of Christ. And they are to love one another earnestly with a pure heart, since they’ve been born of imperishable seed through the Living Word of God.

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1 Peter 2

He encourages them to long for the pure spiritual milk, like infants, that they may grow up into salvation.  He tells them they are like precious stones, being built up as a spiritual house, Jesus Christ being the chosen and precious cornerstone.  He tells them they are a chosen race, a royal priesthood, a holy nation, a people for His own possession whom He called out of darkness into His marvelous light. 

(THIS he’s saying to Gentile believers! WOW.)  

Once they were NOT a people, but now they are God’s people. Once they had NOT received mercy, but now they do receive mercy.   “Just keep your conduct honorable among unbelievers. They may see your good deeds and glorify God on the day of salvation!” 

(Doesn’t this sound like Jesus’ Sermon on the Mount?” Here’s some more.)

“Be subject for the Lord’s sake to every human institution, whether it be to the emperor or governors. Honor everyone. Love the brotherhood. Fear God. Honor the Emperor.” 

They are to be like Christ. He also suffered as their example to follow.  When He suffered, he did not threaten, but entrusted Himself to God who judges justly.

“He Himself bore our sins in His body on the tree, that we might die to sin and live to righteousness. By His wounds you have been healed. For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls.”

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1 Peter 3.

Peter, as Paul did, admonishes his readers who are wives and husbands to be God-pleasing in their relationship.

  • Wives, be subject to your own husbands.
  • Don’t let your adorning be only external. 
  • Be adorned with the imperishable beauty of a gentle and quiet spirit. 

And for husbands;

  • They are to live with their wives in an understanding way,
  • Show honor to them as weaker vessels.
  • This, so their prayers won’t be hindered.

Then Peter segues into  the topic of suffering.

“If you suffer for righteousness, you will be blessed. Have no fear of them, nor be troubled, but in your hearts honor Christ the Lord as holy.” 

“Always be prepared to made a defense to anyone who asks you for a reason for the hope that is in you…. but do it with gentleness and respect.” 

“For Christ also suffered once for sins, the righteous for the unrighteous, that He might bring us to God, being put to death in the flesh but made alive in the Spirit.”  

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1 Peter 4.

Peter continues..

  • “Since Christ suffered in the flesh, arm yourselves with the same way of thinking.”   
  • “The END of all things is at hand, therefore be self-controlled and sober minded, for the sake of your prayers.” 
  • “Above all, keep loving one another earnestly, since love covers a multitude of sins.” 
  • “Do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you.  But rejoice, insofar as you share Christ’s sufferings, that you may also rejoice and be glad when His glory is revealed.”   
  • “If your are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you.” 
  • “If anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name.” 
  • “Therefore let those who suffer according to God’s will entrust their souls to a faithful Creator while doing good.”

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1 Peter 5,

And then some words to the elders (or shepherds) of the churches, and to the people themselves.

  • “Shepherd the flock of God that is among you, exercising oversight, NOT under compulsion, but willingly as God would have you, NOT for shameful gain, but eagerly, NOT domineering, but being examples.” 
  • “Be subject to the elders. Clothe yourselves – all of you –  with humility toward one another (for God opposes the proud and gives grace to the humble).” 
  • “Humble yourselves under the hand of God so that at the proper time, He may exalt you.” 
  • “Cast all your anxieties on Him, because He cares for you.” 
  • “Be sober-minded and be watchful for your adversary the devil prowls around like a roaring lion, seeking someone to devour.  RESIST him firm in your faith, knowing that the same kinds of suffering are being experience by your brethren throughout the world.” 
  • ” And, after you have suffered a little while, the God of all grace, who has called you to His eternal glory in Christ, will Himself restore, confirm, strengthen, and establish you,”

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And then final greetings and a prayer for peace to all of them who are in Christ.

 

 

 

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 353

Dec19

Day 353 – Reading –  Titus  1 – 3
Read and believe in Jesus!

Titus.

Titus was another of Paul’s younger helpers, called “sons in the faith.” He probably was with Paul on his 2nd and 3rd missionary journeys. He was a Gentile believer. They had visited Crete after Paul’s stay of house arrest in Rome and established a few churches. (Paul had actually been there briefly, at the harbor of Fair Havens, just before that huge storm and shipwreck.) 

Now, Paul was leaving Titus there (much like he left Timothy in Ephesus), to straighten out and steady up the new churches, who were behaving in a very naughty way (like Cretans!).  Paul later planned to send either Tychicus or Artemas to Crete, and when he arrived, Titus was then to come to Paul in Greece at Nicopolis.

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Titus 1.

Paul practically preaches a sermon on the gospel in his greetings to Titus in verses 1-3!  (Check it out and see how many doctrinal truths you can discover!!)

He states the reason why he left Titus in Crete: “so that he might put what remained into order, and appoint elders in very town, as he directed.”

As in the letter to Timothy, Paul lists the qualifications of elders, VERY important here in Crete, for they were known for their debauchery and insubordination!

  • Above reproach,
  • husband of one wife (at a time)
  • children who believe,
  • not open to charges of that debauchery or insubordination,
  • not arrogant or quick tempered,
  • not a drunk or violent, or greedy for gain,
  • hospitable, a lover of good,
  • self-controlled, upright, holy, and disciplined.
  • He must HOLD FIRM to the trustworthy Word, as taught,
  • able to give instruction in sound doctrine, 
  • and able to rebuke those who contradicted it.

Paul seems not to have a high opinion of the unsaved Cretans. He quotes one of their own prophets, “Cretans are always liars, evil beasts, lazy gluttons.”  YIKES!  Infiltrating the church, these men were empty talkers, deceivers, teaching a “works” religion. 

“They must be silenced,” Paul tells Titus, then adds, “Rebuke them sharply!” He further says, “they profess to know God, but they deny Him by their works. They are detestable, disobedient, unfit for any good work!”

(Yikes, Paul, let it all out!!)

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Titus 2.

“TEACH SOUND DOCTRINE” Paul instructs Titus. Then singles out members of a household.

  1. Older men are to be sober-minded, dignified, self-controlled, sound in faith, love and steadfastness.
  2. Older women are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, and train the….
  3. Young women to love their husbands and children, to be self-controlled, pure, working at home, kind, and submissive to their own husbands.
  4. Younger men are to be self-controlled. (Here Paul tells the “young man,” Titus, to be an example of good works to them. He is to model integrity, dignity, and sound speech, so that their opponents will have nothing evil to say about them.)
  5. Slaves are to be submissive to their own masters. They are to be well pleasing, not argumentative, not pilfering, showing good faith, so in everything glorify the doctrine of God.

Then Paul breaks into another paragraph of what the glorious gospel means in faith, duty, actions and words. He praises “Jesus Christ, who gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for his own possession…”

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Titus 3.

Paul continues to tell Titus to “remind them” to be good!  He acknowledges that “we all” were once foolish, disobedient, led astray, slaves to passions and pleasures, and we passed our days in malice, envy, and hatred.

But!   “…when the goodness and loving kindness of God our Savior appeared, he SAVED us, not because of works done by US in righteousness, but according to his own MERCY, by the washing of regeneration and renewal of the Holy Spirit, whom He poured out on us richly through Jesus Christ our savior…. so that being justified by His GRACE we might become heirs according to the hope of eternal life!”

And a final exhortation before closing, “And let our people learn to devote themselves to good works (charity), so as to help cases of urgent need, and not be unfruitful.”

Grace be with you all.

 

 

 

Journaling through the Bible Chronologically in 2025, Day 352

Dec18

Day 352 – Reading –1 Timothy 1 -6
Read and believe in Jesus!

1 Timothy.

It was on Paul’s first missionary journey that he met Timothy and led him to Christ. The boy was from a family of godly women (mom and grandma) and a non-Jewish father. On Paul’s second journey back through the area to strengthen the churches, he found Timothy in Lystra growing in the Lord. Paul chose him to accompany him on the trip. Because Paul always went to the Jews first in new towns, he circumcised Timothy – NOT as a point of salvation, but to make work in the synagogue easier.

Timothy accompanied Paul through many villages and trials after that, sometimes staying on in places to finish a work, and sometimes delivering and returning letters to Paul. Timothy was with Paul when he went to Jerusalem, presumably through the shipwreck, and in his imprisonment in Rome, at least for a time.  (At the end of Paul’s life, in a Roman dungeon, facing death, Timothy ministered to his old teacher.) 

After Paul was released from his first confinement in Rome, he and Timothy went to Ephesus and discovered some problems there. Paul left his “son in the faith,” as pastor, to help resolve them, while he went on to Macedonia.  From Macedonia, Paul wrote this letter to Timothy, documenting what they had found and discussed during their visit to Ephesus.

Some of the pervasive problems were the intrusion of false doctrine, disorder in worship, the need for qualified leaders, and materialism.  Paul also briefly covers the proper use of the Law, salvation, election, and the second coming of Jesus. 

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1 Timothy 1.

“My true child in the faith,” Paul lovingly calls Timothy.  Then he jumps right into the first, and perhaps most serious of the problems at Ephesus (as in many of the other churches) – people who came in teaching false doctrine, mainly legalism.  You have to keep the Law AND believe in Christ, as well as some pagan myths and genealogies.  Paul tells Timothy to address this problem first.

Yes, the law is good.  But it was not given as a way to righteousness, but to lawbreakers, to reveal their sin. The Gospel of Jesus is the only path to salvation.

Paul confesses to being the chief of sinners until Jesus showed him grace and mercy and gave him faith.  He became “an example to those who were to believe in Him for eternal life” that even this chief sinner could be saved.

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1 Timothy 2.

Paul urges Timothy to pray, with intercession and thanksgiving, for all in authority, so that the church may be left in peace to teach and preach. 

Paul wants men to pray in every place, lifting holy hands, without anger or quarreling, godly and dignified in every way.  And that women are to dress modestly. They should learn quietly with all submissiveness. Paul doesn’t want women teaching or exercising authority over men in the church.  They are to continue in faith, love, and holiness, with self-control… and good works.

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1 Timothy 3.

Paul then sends Timothy a list of qualifications for the overseers (pastors) in the church. They must be….

  • above reproach
  • the husband of one wife (at a time),
  • sober-minded,
  • self-controlled,
  • respectable,
  • hospitable,
  • able to teach,
  • not a drunkard, 
  • not violent, but gentle,
  • not quarrelsome,
  • not a lover of money.
  • manage his own household well,
  • keep his children submissive.
  • not be a new convert,
  • be well thought of by outsiders.

(Wow!!)

As for deacons, or helpers, they must…

  • qualified,
  • not double-tongued,
  • not addicted to much wine,
  • not greedy for dishonest gain.
  • hold the mystery of the faith with a clear conscience.
  • tested first, then let them serve if they prove themselves blameless.
  • the husband of one wife
  • managing their children and households well
  • in good standing wit the community
  • have great confidence in the faith of Christ Jesus.

The wives of these men must be…

  • dignified,
  • not slanderers,
  • sober-minded,
  • faithful in all things.

Wow. Well, at least Timothy knew now how to judge the qualifications of leaders.  I wonder if he (I would) look at himself as well to see if he kept these.

Paul lists these qualifications so that he “might know how one ought to behave in the household of God, the church of the living God, a pillar and buttress of the truth.”

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1 Timothy 4

Paul warns Timothy of other deviations he must watch for. Some will depart from the faith by…

  • devoting themselves to deceitful spirits and the teachings of demons
  • being influenced by the insincerity of liars with seared consciences.
  • like those who forbid marriage,
  • and require abstinence from foods that God created to be received with thanksgiving.

Paul urges and exhorts Timothy personally to…

  • “Have nothing to do with these irreverent, silly myths,
  • but rather to train yourself for godliness.
  • Command and teach these things!
  • Let no one despise you for your youth,
  • but set an example in speech, in conduct, in love, in faith, in purity.
  • Do not neglect the gift you have. 
  • Keep a close watch on yourself and on the teaching.”

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1 Timothy 5.

Paul gives more instructions to his young associate on various relationships.

  • Do not rebuke an older man, but encourage him as you would a father,
  • younger men as brothers,
  • older women as mothers,
  • and younger women as sisters, in all purity.
  • Honor widows (true widows with no children or grandchildren)

And on that subject, he gives Timothy further instructions on widows, their provision, and their reputations, behavior, and good works.

Then Paul tells Timothy to encourage the elders to be paid for their service. “You should not muzzle an ox when it treads out the grain,” and “The laborer deserves his wages.”

But if an elder persists in sin, after being approached privately for it, well then, rebuke them in the presence of everyone… so that the rest of them may stand in fear.

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1 Timothy 6.

Paul mentions a little bit about the relationship between believing slaves and masters.

He then lists things false teachers have and don’t have (true contentment).  False teachers….

  • teach a different doctrine, not the sound words of our Lord Jesus Christ,
  • they become puffed up with conceit,
  • have an unhealthy craving for controversy and for quarrels about words,
  • are depraved in mind and of the truth, imagining that godliness is a means of gain.

Paul exhorts them.  There IS significant gain from godliness with contentment, but not what they want.  If we have food and clothing, be content with these. 

Those who desire to be RICH fall into temptation. “For the love of money is the root of all kinds of evils, and it is through this craving that some have wandered away from the faith and pierced themselves with many pangs.”

And again, words to those who are earnestly trying to serve God well. “As for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, and gentleness.  Fight the good fight of faith. Take hold of the eternal life to which you were called.”

With this, Paul bursts into praise and doxology.

“He who is the blessed and only Sovereign, the King of kings and Lord of lords, who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see, to Him be honor and eternal dominion. Amen”

Then back to the faults of mere man.

“As for the rich in this present age, charge them not to be haughty, not to set their hopes on the uncertainty of riches, but on GOD, who richly provides us with everything to enjoy.  They are to do good, to be rich in good works, to be generous and ready to share, thus storing up treasure for themselves as a good foundation for the future, so they may take hold of that which is TRULY LIFE.

And O Timothy… “Guard the deposit entrusted to you. Avoid the irreverent babble and contradictions of what is falsely called “knowledge,” for by professing it, some have swerved from the faith!

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(Can’t you just feel the love and concern Paul has for Timothy? A godly father to a godly son.)

 

 

Journaling through the Bible Chronologically in 2025, Day 351

Dec17

Day 351 – Reading – Philippians  1 – 4
Read and believe in Jesus!

Philippians.

This is another letter that Paul wrote while on house arrest in Rome, while awaiting an audience with Caesar. This was written toward the end of those two years, as he tells the Philippians, that the court date is approaching, and that he hopes to visit them when he’s freed.

It is written to the church at Philippi, the first in Europe (Macedonia), during Paul’s second missionary journey.  Remember how he first met with Lydia, the seller of purple, at a prayer meeting on the beach? She invited him to use her house as a base, and it went from there.  Persecution forced him to move to Thessalonica and Berea, and then to Greece.

When Paul cast out a demon from a young fortune-telling girl in Philippi, he got into trouble and was put in prison. That resulted in the prison guard and his whole house (and possibly some other prisoners) becoming believers.  He and Silas were nicely escorted out of this “proudly Roman town” after the officials learned he was a Roman Citizen.

The Philippian church was a “giving” church, generously supporting the needy in Jerusalem, Paul in prison at the beginning of his stay, and now again towards the end of his stay, sending a beloved member to help him in any way. Paul says they gave even beyond their means.

Paul truly loved the Philippian church.  There is not one bit of correction or scolding in this letter.  He thanks them, praises them, teaches and warns them, and tells them of his love. Pursuing Christlikeness was his theme.

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Philippians 1.

Paul says in Greetings, “I thank my God in all my remembrance of you, always in every prayer of mine for you all, making my prayer with joy — because of your partnership in the gospel from the first day until now.”

Then he encourages them, “I am sure of this, that He who began a good work in you, will bring it to completion at the day of Jesus Christ.”

“…I hold you in my heart…”

“…I yearn for you all with the affection of Christ Jesus.”

Then he assures them by telling how his imprisonment has worked “for good.”  “…it served to advance the Gospel.” “…the whole imperial guard and all the rest,” have heard the gospel.”  And “…most of the believers here have become confident in the Lord, and much more bold to speak the Word without fear.”

“Yes, and I will rejoice, for I know that through your prayers and the help of the Spirit of Jesus Christ THIS will turn out for my deliverance.”   Then he adds that it doesn’t really matter to HIM how it goes. To die and see Jesus is gain, but to live is more helpful for them, for their progress and joy in the faith.

He wants THEM to also stand firm in one spirit and with one mind, striving for the faith of the gospel, and NOT FRIGHTENED in anything by your opponents.  “For it has been granted to you that for the sake of Christ you should not only BELIEVE IN HIM, but also SUFFER FOR HIS SAKE.”

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Philippians 2.

Paul encourages the Philippians to be like Christ: to do nothing from rivalry or conceit, but with humility, counting others more significant than themselves, looking not to their own interests, but the interests of others.  “Have this same mind among you, which is yours in Christ Jesus.”

Then he tells how Jesus did just that, leaving all the glory of heaven and suffering for them.  (A great passage to memorize, if you will.) (Philippians 2:6-11)

“Christ Jesus, who, though he was in the form of God, did not count equality with God as a thing to be grasped, but made Himself nothing, taking the form of a servant, being born in the likeness of man. And being found in human form, He humbled Himself by becoming obedient to the point of death, even the death on the cross. 

THEREFORE God has highly exalted Him and bestowed on Him the NAME (LORD) that is above every name, so that at THE NAME of Jesus every knee should bow, in heaven and on earth, and under the earth, and every tongue confess that Jesus Christ is LORD to the glory of God the Father.”

And so he continues, telling them to do all things without grumbling or questioning (like Jesus, who is their example), that you may be blameless and innocent children of God.  In the midst of a crooked and twisted generation, shine as lights of the world!

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He tells them he hopes to send Timothy to them soon, so he can get some “first-hand” cheerful news from them.  As soon as he knows the outcome of his trial, he’ll send “his son in the Lord,” and then come to them personally, as soon as he can.

He is also sending back Epaphroditus.  This man brought the last generous gift to Paul, but on the way had become deathly ill.  God brought him back to health, and in case they were unduly worrying about him, they would see him soon and well.

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Philippians 3.

Here, Paul warns them about “evildoers who insist that believers be circumcised.” He tells them, that Jews (like him) put NO CONFIDENCE in circumcision, in the flesh.  He reminds them, of course, of his own background, in case ANYONE should have confidence in the works of the Law.

He was circumcised on the 8th day, as all faithful Jewish parents did for their sons.  He knows his heritage, though he has no confidence in it for salvation. He is a Jew of the tribe of Benjamin, a Pharisee, and as for his zeal… he persecuted the church.  In the righteousness of the law, he considered himself blameless.

BUT, “whatever gain I had, I counted as loss for the sake of Christ.  Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus, my Lord.”  He counted all that prestige as garbage so that he might gain Christ, and be found in Him, having His righteousness by faith.

Oh, he’s not perfect by any means, but “…forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Jesus Christ.”

Brothers, he urges, “…join in imitating me.”  “Our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like His glorious body.”

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Philippians 4.

Then, on to some practical things.

Two ladies, Euodia and Syntyche, who have been laboring side by side with Paul in the gospel, now have some disagreement.  He asks them to “agree in the LORD.”  And he asks one of the church elders to help them in this.  “Rejoice in the Lord always.” “Let your reasonableness be known to everyone.” 

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Then Paul gives some excellent exhortation for them and all of us too.

“Do not be anxious about anything, but in everything by prayer and supplication, with thanksgiving, let yur requests be known to God.  And the peace of God which surpasses all understanding, will guard your hearts and your Minds in Christ Jesus.

And finally…

  • “Whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable,
  • if there is any excellence, if there is anything worthy of praise… THINK ABOUT THESE THINGS.   
  • And what you have learned and received and heard and seen in me — practice these things.  And the God of peace will be with you.

Paul tells these beloved Philippian believers that he so appreciates their concern for him.  “But in any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need.  I can do ALL things through Him who strengthens me.”

Yet, he tells them it was kind of them to share with him. No such church entered into a partnership with him in giving, except them. They sent a gift once when he was first imprisoned, then again now with Epaphroditus. “They were a fragrant offering, a sacrifice acceptable and pleasing to God.”  He promises them, “My God will supply every need of yours according to His riches in glory in Christ Jesus.”

He sends final greetings to them all in Christ.  Then, I’m sure with a smile, he adds, “All the saints greet YOU, especially those of Caesar’s household.”   (These are the fruit of his ministry in prison, which they had helped to win by their generous gifts.)

Journaling through the Bible Chronologically in 2025, Day 350 to

Dec16

Day 350 – Reading – Ephesians 1 – 6
Read and believe in Jesus!

Ephesians 1 – 6.

Ephesians was also written by Paul while he was under house arrest in Rome, perhaps at the same time as Colossians and Philemon.

Paul, Aquilla, and Priscilla were instrumental in the founding and growth of the church at Ephesus. It was a seaport and known for its massive Temple of Diana (Artemis). Paul pastored there for three years. When he left for Jerusalem (and eventually Rome), Timothy became the pastor. Like other churches, they were infiltrated by false teachers.

The first three chapters are theological, emphasizing doctrine, and the last three focus on the Christian walk. Paul reminds believers in Ephesus of their “immeasurable blessings in Jesus Christ.”  The blessings are both for saved Jews and Gentiles.  Both are heirs of the promises of Christ Jesus through the Gospel.

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Ephesians 1.

After his greetings, Paul spends paragraphs praising and uplifting Jesus Christ, and telling his readers how absolutely blessed they are IN HIM.  (chosen before the foundation of the world, predestined for adoption as sons, redeemed through His blood, forgiveness of sins, an inheritance, and the promised Holy Spirit)

He also continually gives thanks for the believers in Ephesus, and prays that God would give them wisdom, revelation, and knowledge, and that their eyes would be opened to the riches of His glory in their inheritance in Christ.

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Ephesus 2.

This chapter is a treasure of Gospel truth, emphasizing the grace given to believers through faith. 

Yes, while we were all DEAD IN TRESPASSES IN SIN… FOLLOWING THE DEVIL… SONS OF DISOBEDIENCE… CARRYING OUT THE PASSIONS OF OUR FLESH…. BY NATURE CHILDREN OF WRATH…

GOD LOVED US… GOD WAS RICH IN MERCY TOWARD US… GOD MADE US ALIVE WITH CHRIST… SAVED US… AND SEATED US WITH CHRIST IN HEAVENLY PLACES.

  • “By GRACE you have been saved through FAITH. And this is NOT your own doing, it is the GIFT of God, NOT as a result of works, so no one may boast.”

He urges both believing Jews and Gentiles to remember this.  It’s NOT by works that we have done, but according to God’s mercy that He saved us.

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Ephesians 3.

Here, Paul emphasizes again the “mystery” that was not clear in the Old Testament, that both Jews and Gentiles would be saved – both placed into the body of Christ – according to God’s grace.

And it seems as though Paul now falls to his knees in prayer for them….

  • “For this reason I bow my knees before the Father, that according to the riches of His glory, He may grant you to be strengthened with power through His Spirit in your inner being….
  • so that Christ may dwell in your hearts through faith….
  • that you, being rooted and grounded in love, may have strength to comprehend with all the saints, what is the breadth, and length, and height, and depth….
  • and KNOW the love of Christ that surpasses knowledge…
  • and that you may be filled with all the fullness of God!”

(Wow… to think that this prayer is directed to us as well.  Re-read it!)  And then he says that God is able to do this, and “far more abundantly above all we ask or think.”  Praise Him!

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Ephesians 4.

And so – with all that in mind, all the blessings, etc., – Paul urges them to “walk in a manner worthy of their calling, with humility, gentleness, patience with each other, love, and unity f the Spirit in peace.

(That’s not much to ask from ones so blessed!)

Paul then lists the people who are “gifts” of God to the church (workers in different ministries): Apostles, prophets, evangelists, shepherds, and teachers. These men will help the “body” to grow up into Christ and no longer be immature children, swayed by every wind of doctrine.

They are to “put off their OLD selves” which belong to their former way of living, and “be renewed.  They are to “put on the new self, created after the likeness of God in true righteousness and holiness.”

Tough, but those gifted leaders will counsel and teach them.

And then, some practical notes:

  • Be angry, but don’t sin. Don’t let the sun go down on your anger.
  • Let the thief steal no more, but do honest work, so he can share with others.
  • Let no corrupting talk come out of your mouth.
  • Do not grieve the Holy Spirit of God.
  • Put away all bitterness, wrath, anger, clamor, and slander from you.
  • Be kind to one another, tenderhearted, forgiving one another, as God, in Christ, forgave you!

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Ephesians  5.

  • “Be imitators of God, as beloved children. And walk in love, as Christ loved us and gave Himself up for us, a fragrant offering and sacrifice to God.

Paul lists other details of the Christian life and walk, including what to avoid and what to do. And to sum it up,

  • “Walk as children of light, for the fruit of light is found in all that is good and right and true. 
  • And… try to discern what is pleasing to the Lord.”
  • Be filled with the Spirit, addressing one another in psalms and hymns and spiritual song, singing and making melody to the Lord with your heart.

Wow, have you ever tried that last one???  Addressing each other with singing!  Amazing!

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Then, like with the Colossian letter, Paul touches on the Christian way of family life. He speaks to wives and husbands (in more detail in this letter).

Ephesians 6.

Continuing to instruct in Christian family life for children, fathers, and also slaves and masters, including specifics, and even blessings for obedience.

And finally, that familiar passage:

  • Be strong in the Lord and in the strength of His might.
  • Put on the whole ARMOR OF GOD, to be able to stand against the devil.
  • Fasten on the belt of truth, the breastplate of righteousness, the shoes of readiness to share the Gospel, the shield of faith, the helmet of salvation, and the sword of the Spirit, which is the Word of God…. and with all this, PRAYING AT ALL TIMES IN THE SPIRIT. 

He asks the Ephesians, as he did the Colossians, to PRAY FOR HIM, that words may be given him to boldly proclaim the mystery of the Gospel.

(We should all be praying this for each other and ourselves.)

And he closes with brief salutations and blessings.

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Journaling through the Bible Chronologically in 2025, Days 348 & 349

Dec15

SUNDAY and MONDAY studies are posted together on MONDAYS

Day 348 – Reading – Acts 27 – 28

Day 349 – Reading – Colossians 1 – 4, Philemon

Read and believe in Jesus!

Sunday, Acts 27.

And so begins the final leg of Paul’s journey to Rome, at last.  NOTE: If you are going on a Mediterranean Cruise soon, you may want to read over this lightly.

Luke joins the ship, as well as Paul’s good associate and helper from Thessalonica, Aristarchus. God oversaw the selection of the Roman centurion to accompany Paul and the other prisoners.  Julius was very lenient and kind to Paul for the entire trip. He “may” even have stayed with him after they all got to Rome.

First stop from Caesarea was Sidon, and Julius let Paul and associates leave the ship to meet with friends there and be cared for.  The weather was pithy, so they sailed close to the coast of Cyprus, Cilicia, and Pamphylia, and so arrived at Myra.  After the centurion found a larger ship from Alexandria (Egypt) heading for Italy, they started out again.  The wind was nasty and opposed their journey, but they finally slipped into a harbor in Crete called Fair Havens.

It was really too late to be traveling across the Mediterranean, even in a good-sized ship like theirs. Frankly, it was dangerous, and Paul believed they might lose the ship and everyone aboard. He advised them to winter over in Fair Havens, but the shipowner wanted to go farther and stay in the bigger port of Phoenix.  When the weather broke, they took a chance and sailed close to shore towards Phoenix.

  • “But soon a tempestuous wind, called the northeaster, whipped down from the land. The ship was caught in it and driven out to sea.  They took down the sails, managed to bring the dinghy on board, and undergirded the ship with ropes. Soon they began jettisoning the cargo, and then the ship’s tackle. 
  • For many days, neither the sun nor stars appeared, and the wild tempest lay on them. All hope of being saved was at last abandoned.

Paul couldn’t help it. He stood and said, “You should have listened to me and not set sail from Crete.  BUT… now I tell you to take heart, for there will be no LOSS OF LIFE among you.  Only the ship. 

Then he told of a vision from God, that they would all be safe. God had promised him he would stand before Caesar. “Have faith in God.  But… we must run aground on some island.”

As they were being driven across the Adriatic Sea, the sailors suspected they were nearing land.  They took soundings, and sure enough, the depth was getting shallow.   They threw out all four anchors from the stern, thinking to slow the ship and not run onto the rocks.

They prayed for the day to come.

But the sailors began to panic and planned to abandon ship.  However, Paul said if they did, ALL would be lost. Julius believed him and cut the dinghy away so they could not escape.  As dawn approached, Paul urged everyone to eat. (It had been two weeks since they’d had food.)  They listened to Paul and felt encouraged afterwards.  Then they lightened the ship even more, throwing all the wheat into the sea.

When it was light, they saw a bay on an unknown island before them, and thought they could make a run for the beach.  They cut the anchor ropes, tied the rudder straight, and hoisted the sail at the front of the boat.  They started to move, but soon the ship struck a reef and began to come apart.

The soldiers wanted to kill all the prisoners to keep them from escaping, but Julius, wishing to save Paul, stopped them.  He ordered swimmers to try to make it to shore, and non-swimmers to hold onto planks and try to reach land.

And so, ALL were brought safely to land.   WOW!

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Acts 28.

Once everyone was ashore, they learned that the island was Malta.  The native people there showed kindness to them, and kindled a fire to warm and dry them.  Paul started gathering wood for the fire, and…. OH GOODNES!!!  A poisonous viper latched onto his hand!

“Oh, he’s dead,” the people said, and thought Paul must be a murderer.  (Well, he was, but God forgave and saved him!).

But the snake didn’t seem to hurt him at all.

“Oh, he’s not hurt. He must be a god!” the people said.  (I’m sure Paul gave them a look that cleared THAT up.)

Publius was the chief there and entertained them hospitably for three days.  Paul heard that the chief’s father was sick and went to pray with him. He was healed, so many others brought sick people to him for healing.  (I’m sure, Paul also told them about Jesus, his death and resurrection, repentance, and the hope of salvation.)  When they eventually got another ship that had wintered on the island, the people stocked them up with food and supplies.

And so…………  three months after leaving Caesarea, they set sail again, arriving in Syracuse.  They docked there for three days getting more supplies, and then went on to Rhegium.  A favorable wind came, and they sailed the final leg to Puteoli.

Brothers, fellow believers, met them there. Paul and company stayed with them for a week, then FINALLY came to ROME.  (Just as God had promised Paul.)  Paul was allowed to stay by himself, with a soldier who guarded him.

Three days later, Paul was preaching to a group of Jewish leaders, telling his story, and the REASON for his arrest. (The belief in the “hope of Israel. i.e. the Resurrection.)  They called a larger group of Jews to listen to Paul’s “views.”  But after they heard him, most disbelieved.

Paul then AGAIN turns to the Gentiles with the wonderful message of salvation.

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Paul lived there two whole years (at his own expense), and welcomed all who came to hear him “proclaim the kingdom of God and teach about the Lord Jesus Christ” without hindrance.

Wow. Amazing.  His dream at last was fulfilled, to encourage and be encouraged by the believers in the Roman church.

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Monday, Colossians 1 – 4.

This general letter to the church at Colossae, as well as his personal letter to Philemon, were both written during Paul’s time in that house and under guard in Rome.

Paul didn’t plant the church in Colossae, which was about 100 miles east of Ephesus. It was founded by Epaphras, who had probably been saved during a visit to Ephesus while Paul was there.  Like many of the churches, it had a mixed congregation of Jews and Gentiles, so they had problems with both Jewish legalism and lingering pagan beliefs.

It seems that Epaphras visited Paul while he was in Rome, bringing both encouraging news and hints of problems back home. Also in Rome with Paul was another person from Colossae, a runaway slave named Onesimus, who had been saved and was now a “faithful and beloved brother” to Paul.

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Colossians 1.

Paul greets the people of this church as he would all believers and thanks God for what he’s heard from Epaphras about them.

He praises God for their faith, love, and hope and tells them he’s been praying for them, that they will be filled with all spiritual knowledge, wisdom, and understanding. He prays that they will walk pleasing before the Lord (who has delivered them from darkness into the kingdom of the Son) and be fruitful in every good work.

Then Paul praises and glorifies the Son who has redeemed them and forgave their sins. He is….

  • The image of the invisible God,
  • the firstborn (in preeminence) of all creation.
  • By, through, and for Him were all things created.
  • In Him all things hold together.
  • He is the head of the body, the church.
  • He is the beginning, the firstborn from the dead.
  • In Him all the fullness of God dwells,
  • He makes peace by the blood of His cross.

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Colossians 2.

Paul tells them (and those at Laodicea) that he “struggles” (in prayer) for them, that they will reach all the riches of assurance and the knowledge of Christ (in whom are hidden all the treasures of wisdom and knowledge).  He prays that no one will delude them with false arguments, but that they remain firm in the faith in Christ.

  • “Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in Him and established in the faith, just as you were taught, abounding in thanksgiving.”

He warns them about empty philosophy and the deceit of human traditions.

  • “You, who were dead in your trespasses… God made alive together with Him, having forgiven all our trespasses, by canceling the record of debt that stood against us.

He tells them not to allow anyone to pass judgment on them concerning food and drink, festivals or new moon, or Sabbaths.  Don’t let anyone disqualify you!  Hold fast to the “Head.”

  • “If with Christ, you died to the ‘elemental spirits of the world,’ why do you submit to their regulations according to human precepts and teachings?

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Colossians 3.

Paul next exhorts and encourages the Colossians in Godly living, as Christ lives in them.

  • “If then you HAVE BEEN RAISED WITH CHRIST, seek the things that are above where Christ is seated at the right hand of God.
  • “Set your minds on things that are above, NOT on things of the earth.
  • “Put to death what is earthly in you.
  • “Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, forgiving each other, as the Lord has forgiven you.”
  • “Put on love…. let the peace of Christ rule your hearts… and be thankful.
  • “Let the word of Christ dwell in you richly.
  • “Whatever you do in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through Him.

Then Paul heads towards the nitty-gritty of family life, giving instructions to WIVES, HUSBANDS, CHILDREN, and FATHERS, as well as to SLAVES and to MASTERS.  Everything, every attitude and act, should be well-pleasing to the LORD.

(Read the instructions to slaves and masters again, with Onesimus and Philemon in mind, after you read Paul’s letter to PHILEMON.)

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Colossians 4.

Next, Paul asks the Colossians to pray for him.

  • “…that God may open to us a door for the word, to declare the mystery of Christ,
  • …that I may make it clear, which is how I ought to speak.

Then he sends final greetings from those who are working with him, including Mark, the cousin of Barnabas.

  • (Remember Mark?  The guy who so disappointed Paul, that he had a break up with Barnabas?  Well, Mark has matured, and become very useful in the ministry.  Praise God. There is hope for all of us!)

He tells them that Epaphras is praying for them, but will be staying with Paul a while longer.

He tells them he’s sending this letter with Tychicus, who is also bringing back Onesimus.  There will be instructions concerning him that they are to read as well.

Paul instructs them to send this letter to the church in Laodicea to be read, and to get the letter he sent to them (possibly referring to Ephesians, which was a circular letter) and read it themselves.

And to Archippus (possibly Philemon’s son), he encourages in the ministry, much as he did with Timothy.

And a final prayer request before blessing them,  “Remember my chains.”

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Philemon

This is a personal letter to the man who hosts the Colossian church in his home (Philemon), to his wife (Apphia), and his son (Archippus).  I guess they are all involved with the situation concerning their runaway slave, Onesimus.

Paul first thanks God for them, for their faith, and the work they are doing for Christ.  He has received much joy and comfort from their love (support?) and been refreshed by them.

And then to the man, Onesimus, who is patiently waiting beside Tychicus, as Philemon is reading this letter….

  • “I, Paul, an old man and now a prisoner for Christ Jesus … appeal to you for my child, Onesimus.  Formerly, he was USELESS (what his name means) to you, but now he is indeed USEFUL to you and to me. 
  • I am sending him back to you, sending MY VERY HEART. (I would have been glad to keep him with me, that he might serve me on your behalf during my imprisonment, but I preferred to do nothing without your consent.)
  • “Maybe this is why he was parted from you for a while – that you might have him back forever, no longer a slave, but a beloved brother – especially to me.
  • “If you consider me your partner … receive Onesimus as you would receive me.  
  • “If he’s wronged you at all, or owes you anything, charge it to MY account.  I will repay it. 

Paul was confident of Philemon’s obedience, knowing he will do more than Paul asked for his ex-slave.  And he tells them, he hopes to visit them once he is released.  (Prayers for that, he asks.)

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(Paul’s plea for the born-again slave is much like Jesus’ prayer for us.  He loves us, wants to keep us near Him, considers us His sister or brother, and promises that if we owe anything from our past… HE WILL PAY.  Indeed He has paid for all our sins on the cross.  And God, the Father completely accepts us with open arms because of the redeeming sacrifice of the Son.)