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Reading the Gospels in 2026 (6/23) John 4:27-42

Jun23

Read and believe in Jesus

“Come, see a man who told me all I ever did. Can this be the Christ?” John 4:29.

The Gospel according to John

REVIEW – Jesus managed His path and His time to be exactly where a certain Samaritan woman would be about noon, alone and carrying a large water jar, sweating in the noonday heat. He amazed her by asking for a drink. (Jews didn’t talk to Samaritans, especially a woman.) The conversation that followed intrigued her and whetted her thirst for things spiritual. Jesus talked to her about God the Father, worship that was neither there nor in Jerusalem, but in the Spirit. He offered HER living water, despite knowing that she was a “fallen” woman. Confused, she said that one day the Messiah would come, and He would explain all things. Jesus looked at her and said, “I am He.”

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John 4:27-30.

“I am He,” Jesus said to the woman. And just then His disciples came back from town with some Kosher falafel wraps. They stopped dead, marveling that Jesus was talking to a woman, and a Samaritan at that. But (wisely) none of them asked WHY he was talking to her.

Seeing the men arrive, she left her water jar and ran off into the town, saying to the people, “Come, see a man who told me all that I ever did. Can this be the Christ?”

And so the people of the town, though they had shunned the woman, were curious at her words and came out to see for themselves. (Something had sure wound up the woman!)

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John 4:31-38

Meanwhile the disciples were unwrapping the falafel pitas and urging him, “Rabbi, eat.” But he refused the food saying that he had a “food” to eat that they knew nothing about.

As they chomped the spicy falafel, they asked quietly among themselves, “Has anyone brought Him something to eat while we were gone?”

But Jesus knew their thoughts. “My food is to do the will of Him who sent me and to accomplish His work.” And looking out at the fields of grain around them, he said, “Do not say, ‘There are yet four months till harvent.’ Look, I tell you, lift up your eyes and SEE that the fields are white with harvest!” They followed his pointing finger to see the people of the town following the woman out.

And many Samaritans from that town believed in Him because of the woman’s testimony, ‘He told me all that I ever did.” When they got to Jesus that asked Him to stay with them, and He did, for three days, teaching truth.

MANY MORE believed because of His word. They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we KNOW that this is indeed the SAVIOR OF THE WORLD.”

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(WOW, maybe we should not always avoid the places that are uncomfortable to us. Maybe there is someone who needs to hear about God’s saving grace, and the salvation that Jesus bought with His own life. Maybe we could take a chance and testify!)

Reading the Gospels in 2026 (6/22) John 4:1-26

Jun22

Read and believe in Jesus

“Sir, give me this water, so that I will not be thirsty…” John 4:15a

The Gospel according to John

REVIEW – John the Baptist exalts Jesus one last time. He humbly tells his disciples that the end of his mission is near, that now Jesus must increase, while he must decrease. He then goes on to lift up and praise Jesus, the Son of God. Such a man of God, and such an example of humility.

John 4:1-6

After spending a bit more time in Judea while His disciples baptized a few people, Jesus heard that the religious leaders were causing a fuss about Him because He was baptizing more than John (He wasn’t). To offset possible trouble, He and his disciples left the area and made for Galilee.

Of course, without a long detour, that meant that they had to walk THROUGH Samaria, that land where the hated Samaritans lived. (Most Jews would cross the Jordan River and walk on the east bank until they passed Samaria, then cross the river again to reach Galilee.)

(NOTE: The Samaritans were a people of mixed ancestry. After the Northern Kingdom had been defeated by the Assyrians (2 Kings 17:1-6), only a few poor Jewish farmers were left in the land. Then, as was his way, the Assyrian king relocated people from other lands he’d conquered to live in Israel. These intermarried with the Jews, and over time their “religion” became half truth and half pagan. The Jews of Israel avoided contact with these “pagans.”)

But that day, Jesus had an “appointment” with a certain Samaritan woman who lived in Sychar. The ancient well that the patriarch Jacob/Israel dug was there, and after sending His disciples into town for food (was Kosher food to be found there??), Jesus sat down at the well.

It was about noon, and it was hot.

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John 4:7-15.

A Samaritan woman approached the well carrying a water jar. She set it on the ground and glanced at Jesus. Now, usually the women of town would come in the cool of morning to draw water, so right away we know something was different about this woman. She was disliked and shunned by the Sychar Ladies Society. Why? We will find out.

“Give me a drink,” Jesus said to her.

The woman gave Him a double take. Usually men did not speak to women in public … especially JEWISH men.

“How is it that YOU, a Jew, ask for a drink from me, a woman of Samaria? she asked.

‘If you knew the gift of God, and Who it is that is saying to you, ‘give me a drink,’ you would have asked Him, and He would have given you living water.”

The woman’s jaw dropped open. Then she said,

“Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” (She knew her history.)

Jesus answered her with a beautiful offer.

“Everyone who drinks of this water will be thirsty again, but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.”

Silence again. And then…

“Sir, give me this water, so that I will not be thirsty … or have to come here to draw water!” The Samaritan woman wasn’t quite sure what Jesus was offering. Was this some mystical holy water? Or some special means to receive regular water without work? Was He “pulling her leg?”

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John 4:16-26.

Jesus abruptly changes the topic. “Go, call your husband and come here.”

Ah…um…“I have no husband.”

“You were right in saying, ‘I have no husband’; for you have had five husbands, and the man you now have is not your husband. What you said was true.” Jesus quickly answereed back. His eyes never left her face.

Softly she answered, “Sir, I perceive that you are a prophet.”

Then more boldly, trying to change the subject from husbands, she said, “Our fathers worshiped on this mountain, but You say that in Jerusalem is the place where people ought to worship.“

Jesus corrected her and gave her new knowledge. “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do NOT know, we worship what we DO know, for salvation is from the Jews. But… the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship Him. God is spirit, and those who worship Him must worship in spirit and truth.”

Almost more than she could comprehend, she said firmly, “I know that Messiah is coming (He who is called Christ). When HE comes, HE will tell us all things.”

Silence, until she looked right at Him.

“I who speak to you am He.” Jesus said softly.

Whoa!

(And that’s where we leave them today. But stay tuned, it gets really exiting and amazing.)

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Reading the Gospels in 2026 (6/19) John 3:22-36

Jun19

Read and believe in Jesus

“” John

The Gospel according to John

REVIEW – Jesus spoke and taught Nicodemus one night and explained the wonders of new birth, true belief, and eternal life. He even gave the inquiring Pharisee a picture of how all this could happen – when He was lifted up like Moses’ serpant in the wilderness. Difficult, but Nicodemus pondered it I’m sure. And he was eventually saved. See John 7:50-51 and John 19:38-40 to see the evidence.

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John 3:22–24.

After the Passover Feast, Jesus and his disciples left Jerusalem and went through the Judean countryside to the river. They remainded there, and His disciples were baptizing. John the Baptist was also baptizing, farther south where the water was plentiful, and the people were coming to him in repentance.. (In doing this, John always pointed the people to the Messiah, Jesus.)

At one point, a discussion began between John’s disciples and a Jew.. They brought their question to John. “Rabbi, He who was with you across the Jordan (Jesus), to whom you bore witness, is baptising and all are going to HIM.” In other words, we are losing our baptees.and followers.

But this was not a probllem to the humble “voice” in the wilderness.

He said, “A person cannot receive even one thing unless it is given him from heaven. I am not the Christ, but I have been sent before Him. The one who has “the bride” is “the bridegroom”. A friend of the bridegroom rejoices greatly at the bridegroom’s voice. Therefore, this joy of mine is now complete. He must increase, but I must decrease.“

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John 3:30-36

Then John gives a speech that is surely spirit-inspired.

“He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way,” (John). “He who comes from Heaven is above all. (Jesus the Messiah) He bears witness to what He has seen and heard, yet no one receives His testimony.

“Whoever receives His testimony sets his seal to this, that God is true. For He whom God has sent utters the words of God, for He gives the Spirit without measure. The Father loves the Son and has given all things into His hand.”

And as John fades from the forefront, he gives an invitation to faith in Jesus.

“Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.”

Wow! What a testimony of truth. What a man of God. Wouldn’t you love to have heard more of his sermons before he held the baptisims? He was a preacher, and you know his words were Spirit-led, for this “invitation” is just like Jesus was preaching to Nicodemus in the previous section.

Reading the Gospels in 2026: (6/2) Luke 22:66 – 23:23:25

Jun2

A 5-day per week study.

June 2 – Reading Luke 22:66 – 23:25

 

Read and believe in Jesus.

“I find no fault in this Man.”  Luke

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The Gospel according to Luke 

Review – Jesus is arrested and taken away. Peter, following into the courtyard, denies his Lord three times.  Jesus looks at him, and he remembers, running out and weeping bitterly. Jesus is mocked and blasphemed.

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Vss. 15:66-71.

At Caiaphas’ house, Jesus was questioned and abused (see Matthew’s account). Witnesses were called, but none could agree. When morning came, the “official” trial began with the full 70-member Sanhedrin meeting. They’d already decided to put Jesus to death; this was simply the formal charge.

Caiaphas: “IF you are the Christ, tell us.”

Jesus: “If I tell you, you will not believe, and if I ask you, you will not answer.  But from now on the Son of Man shall be seated at the right hand of the power of God.”

The whole council: “Are you the Son of God, then?

Jesus: “You said it.”

The whole council: “What further testimony do we need? We have heard it ourselves from His own lips.”

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(There was at least one member who voted ‘nay,’ Joseph of Arimathea. It’s possible the ‘secret believer,’ Nicodemus, also did not vote ‘yes.’ But they had all they needed in this illegal trial.)

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Vss. 23:1-5.

Settled in their own minds and law, they also needed to ensure the death penalty.  The Council took Jesus to the Roman governor, Pilate, for this.

The Council: “We found this man misleading our nation…”

The Council: “…and forbidding us to give tribute to Caesar…”

The Council: “…and saying that He himself is Christ, a king.”

Pilate: Are you the King of the Jews?”

Jesus: “You said it.”

Speaking to the chief priests and the crowd, Pilate declared, “I find no guilt in this man.”

The Council: “He stirs up the people…”

The Council: “…teaching throughout all Judea…”

The Council: “…from Galilee even to this place!”

Pilate: “Galilee?”

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Vss. 23:6-12.

When Pilate heard that, he asked if Jesus was a Galilean. And when he heard that Jesus belonged to Herod’s jurisdiction, he sent him to Herod… who himself was in Jerusalem at the time.

When Herod saw Jesus, he was very glad, for he had long desired to see Him, because he had heard about Him, and he was hoping to see some miracle done by Him.

Herod questioned Him at some length, but Jesus made no answer.

The chief priests and scribes stood by, vehemently accusing Him.

But no deal. Jesus remained silent.

Miffed, Herod, with his soldiers, treated Jesus with contempt and mocked Him. Then, arraying Him in splendid clothing, he sent Jesus back to Pilate.

(“And Herod and Pilate became friends with each other that very day, for before this they had been at enmity with each other.”)

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Vss. 15:13-17.

Pilate then called together the chief priests, the rulers, and the people (the Sanhedrin and a growing crowd).

“You brought me this Man as one who was misleading the people. And after examining Him before you, behold, I did not find this Man guilty of any of your charges against Him. Neither did Herod, for he sent Him back to us.

“Look, nothing deserving death has been done by Him.  I will therefore punish and release Him.”

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Vss. 15:18-25.

But they all cried out together, “Away with this Man, and release to us Barabbas.”

(Now Barabbas was a man who had been thrown into prison for an insurrection started in the city, and for murder.)

Pilate tried to release Jesus instead.

The crowd: “Crucify, crucify Him!”

Pilate: “WHY? What evil has He done?  I have found in Him NO GUILT DESERVING DEATH. I will therefore punish and release Him.”

The manic crowd chanted: “CRUCIFY! CRUCIFY! CRUCIFY!”

So, Pilate granted their demand. He released Barabbas and delivered Jesus over to their will.

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(Ultimately, this was God’s will and plan (see Acts 2:23). The true Lamb of God was killed for the sins of the people.  Jesus, indeed, had ‘no guilt deserving death.’  But he carried our sin to the cross and was killed in our place.

2 Corinthians 5:21: “For our sake God made Jesus to be sin who knew no sin, so that in Him, we might become the righteousness of God.”)

 

Reading the Gospels in 2026: (6/1) Luke 22:54-65

Jun1

A 5-day per week study.

June 1 – Reading Luke 22:54-65

 

Read and believe in Jesus.

“And immediately, while he was still speaking, the rooster crowed.”  Luke 22:60

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The Gospel according to Luke 

Review – Judas led a virtual army of Jews and Romans with clubs and swords to arrest Jesus.  Their intent was to convict Him of a capital crime.  Judas’s intent in kissing Jesus was to earn 30 silver pieces.  Jesus was calm, but Peter was not. He drew his sword and sliced off an ear of the nearest man.  Jesus stopped that and healed the man.

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Vss. 22:54-60.

They (probably part of the Sanhedrin’s guard under the high priest) seized Jesus and led Him away (out of Gethsemane, into Jerusalem), to the high priest’s house.

Annas was the “official” high priest that year, although his recently deposed father-in-law, Caiaphas, held the real power. They took Jesus first to Annas’ house. It may have been that Annas’ and Caiaphas’ houses shared the same courtyard.

Peter (and John) followed Jesus at a distance.  John, being known in the household, went in first, then got Peter into the courtyard (see John 18:15-16).  He sat down with some others by the fire. The servant girl who questioned Peter first was probably the doorkeeper to Annas’s house and the one who let him into the courtyard.

“This man also was with Him,” she accused, after looking at Peter closely when he sat down in the light.

“Woman! I do not know Him!”

Later, someone else saw Peter and said, “You also are one of them!”

“Man, I am NOT!” said Peter vehemently.

An hour later, another person insisted, “Certainly this man also was with Him, for he too is a Galilean.”

“Man, I do not know what you are talking about!”

 

And immediately, WHILE he was still speaking, the rooster crowed.

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Vss. 22:61-52

And at that minute, Jesus was being led over to Caiaphas’ house. He turned and looked at Peter. (This was a fixed, intent look.)

“And Peter remembered the saying of the Lord, how He had said to him, ‘Before the rooster crows today, you will deny me three times.’”

And the devastated disciple went out and wept bitterly.

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Vss. 22:63-65.

After this, the abuse begins with Jesus. The men holding Him blindfolded him and punched Him again and again.

“Prophesy!  Who struck you?”

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(Imagine being blindfolded, not knowing where the next strike would come from. A fist to the stomach, a blow to an ear, a kick to the groin…)

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“And they said many other things against Him, blaspheming Him.

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“Jesus, who, though He was in the form of God, did not count equality with God a thing to be grasped, but made Himself nothing, taking the form of a servant, being born in the likeness of men. And being found in human form, He humbled Himself by becoming obedient to the point of death…” Philippians 2:6-8 

Reading the Gospels in 2026: (5/22) Luke 21:1-19.

May22

A 5-day per week study.

Read and believe in Jesus.

“…you will be brought before kings and governors for My name’s sake. This will be your opportunity to bear witness.”  Luke 21:12b-13

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The Gospel according to Luke 

Review – While Jesus taught at the Temple, the Sadducees, Pharisees, and others tried to trick Him with their questions. But His answers stumped them, and when He asked THEM a question, they silently went away,

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Vss. 21:1-4.

At the end of chapter 20, Jesus warned the people to beware of the ways of the scribes (Pharisees), because, among other ridiculous things, they “..devour widows’ houses..” This was a practice in which pious religious leaders would visit newly widowed and vulnerable women and persuade them to give all their inherited possessions to the “religious community.” It would be a “donation to God,” and “what their husbands would have wanted.” This usually left the new widows bankrupt, and the temple coffers bulging. Jesus hated the practice of “devouring widows’ houses.”

Now, it seems that when Jesus lifted His eyes, there, in front of them, was just such a desperately poor widow. (Righteous anger for her must have burned in Him for what those scribes had done. But for the woman, herself, noting but love and tenderness and admiration.

As this widow dropped two tiny copper coins into the temple offering box (ALL that she had, says Mark 12:42), Jesus commended her. “Truly, I tell you, this poor widow has put in more than all of them (the rich). For they all contributed out of their ABUNDANCE, but she out of her POVERTY, put in all she had to live on.”

(This makes me feel convicted. When I drop 10% or even 20% into the offering box, I often feel so “righteous.” But I would be giving out of “my abundance.” LORD, help me to be generous (even till it hurts) with all You’ve given me!”)

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Vss. 21:5-6.

While Jesus continued to sit in the temple courtyard, watching the people with His disciples, He heard a comment about how beautiful the temple was and how it was adorned with noble stones and decorations (donations from the wealthy). And although this temple was not as grand as Solomon’s, Herod had done a pretty amazing job at renovating the old one. It was almost gaudy-beautiful.

Still, Jesus knew its future was less than 40 years….

“As for these things that you see, the days will come when there will not be left here one stone upon another that will ot be thrown down.”

Shocking words. It would be like someone saying this about the U.S. Capitol Building or the White House. Unimaginable. Still, the God of the universe knew everything from eternity past to eternity future, and Jesus spoke the truth.

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Vss. 21:7-19.

Horrified, the disciples and people around Jesus wanted to know WHEN this would happen and WHAT the warning signs of imminent destruction would be.

Jesus listed a few “signs of the times,” mingling the horrors of 40 A.D. and Titus’ destruction of Jerusalem, with the signs of the Great Tribulation, still future to us.

  1. Many would come, claiming to be the Messiah.
  2. They would hear of wars and tumults.
  3. Nations fighting nations would be common.
  4. Earthquakes would be everywhere.
  5. Famines and plagues (viruses) would come.
  6. Terrible signs in the sky would appear.
  7. Severe persecution would come.
  8. Family betrayals unto death would be common.
  9. Martyrdom.

Then Jesus says some amazing words that speak to a believer’s ETERNAL SECURITY even in the face of martyrdom.

“But not a hair of your head will PERISH. By your endurance, you will GAIN your lives.

John 10:28-29 makes this even clearer. “I (Jesus) give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand.”

True believers are double-protected, in the hands of Christ underneath, and the hands of God Almighty above. Completely covered and protected FOR ETERNITY, though we may suffer loss and death in the horrific times to come (as many Jews did in 40 A.D.).

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(I use the 2010 MacArthur Study Bible, English Standard Version, for my studies.)

Reading the Gospels in 2026: (5/13) Luke 18:15-34

May13

May 13 – Reading Luke 18:15-34

A five-days per week study.

NOTE: In the last several months, WORDPRESS has changed the formatting process of its posts several times. It’s hard to keep up, and it takes me some time even to get TO the Bible study each day. Please pardon the later posting times.

Read and believe in Jesus.

“What must I DO to inherit eternal life?”  Luke 18:18

The Gospel according to Luke 

Review – Jesus used two parables to teach about prayer. The first urges us to be PERSISTENT in prayer (the widow and the unrighteous judge). The second one taught us about our ATTITUDE when we pray (the Pharisee and the Tax Collector).

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Vss. 18:15-17.

The right way and the wrong way to “come to Jesus.”

Moms began bringing their babies and little children to Jesus so He could touch them and “bless” them.  It was a sweet, gentle picture, and Jesus loved it.  He took them eagerly into his arms, smiled at their wiggly joy, stubby finger pokes, and tugs on his beard.  Even toddlers did not seem a bit afraid of this teacher. In fact, they came to Him with arms raised, seeking His embrace and acceptance.

“Hey, get those sticky babies away from the Master,” said Jesus’ disciples, herding the moms and little ones off to a “safe” distance.

“No. ALLOW the children to come to me!  Do not hinder them!  The kingdom of God is made up of such trusting ones!” was Jesus’ rebuke.  

“Whoever does not ‘receive’ the kingdom of God like a child shall NOT enter it.”

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This is how Jesus pictured conversion. Faith is a simple, helpless, trusting dependence of those who have no resources of their own. They come with no accomplishments to commend themselves. 

(Unlike the next fellow.)

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Vss. 18:19-23.

The right way and the wrong way to “come to Jesus.”

As the children left, a man of substance approached.  He’s called the rich, young ruler, and as such, he had it all: wealth, youth, and power.  What could he possibly need?  He is the kind of important person the disciples gladly escorted to Jesus’ side.

“Good Teacher, what must “I” do to inherit eternal life?”  Was he expecting Jesus to say, “Nothing. You’re good.”

But no, Jesus asked a question in return, causing the man to adjust his thoughts and his bold manner.  “Why do you call Me good?”  Jesus asked him. “No one is good except God alone.”

Was this synagogue ‘ruler’ saying he believed Jesus was … God?  If so, he needed an attitude adjustment.

After a minute or two, Jesus said, “You know the commandments: ‘Do not commit adultery; Do not murder; Do not steal; Do not bear false witness; Honor your father and mother.’”

(These were the six commands dealing with person-to-person.)

Relieved, the young man straightened and said, “All these I have kept from my youth.”

When Jesus heard this, He identified the rich man’s problem.  He loved his wealth and possessions MORE than God (the first four commandments concerned person-to-God relationships).  His riches had become idols to him, a god, even.

I think Jesus said these words tenderly, “One thing you still lack. Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow me.”

(Wealth is not evil, except when it replaces God in your life.)

When the rich young ruler heard this, he became very sad, for he was extremely rich.

Seeing his sadness as the man walked away, Jesus said, “How difficult it is for those who have wealth to enter the kingdom of God. Yep, it’s easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”

How different from the little, trusting children was this assured man, who thought he had all that was needed to enter Jesus’ kingdom.

(Sincere trusting VS assurance of wealth and a half-righteousness.  A good lesson for you and me today.  What are WE depending on for heaven and eternal life?)

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Vss. 18:26-30.

Now the disciples (and the crowd around Jesus) were totally confused.  Jesus desired little children MORE than wealthy patrons?  Surely a man’s wealth revealed that God was pleased with him.  And, as for the commands, how many of THEM could say they kept ALL of the last six commands?

“Who then can be saved?” they asked Jesus.

“What is IMPOSSIBLE with men is POSSIBLE with God.

Peter (and perhaps the other disciples) thought about their own lives.  “See, WE have left our homes and followed you….”

And Jesus gave them a deeper answer than they expected.

“Truly, I say to you, there is NO ONE who has left house… or wife…or brothers… or parents… or children, for the sake of the kingdom of God, who will not receive many times more in this time. And in the age to come… eternal life.”

(Is that enough, Peter?)

Food for thought. 

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Vss. 18:31-34.

And while they thought about how that all would work out, Jesus overwhelms them – for the third time – with the prediction of His soon-to-be death.

“See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished.  For He will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon.  And after flogging him, they will kill Him.  And on the third day, He will rise.”

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“Hmm…” thought Peter. “I wonder how I will get a new house.  Another wife?”  Wives??”

James and John might have been thinking, “Another set of parents?  What about Zebedee?”

And John, “We will receive… eternal life?”

But Jesus knew that these, His beloved disciples, understood none of what was about to happen. “This saying was hidden from them, and they did not grasp what was said. “

(They probably would have wanted to whisk Him away and keep Him forever out of Jerusalem.)

But then, what of our salvation?

Reading the Gospels in 2026: (5/8) Luke 17:1-19

May8

A 5-day per week study.

May 8 – Reading Luke 17:1-19

Read and believe in Jesus.

“Lord, increase our faith!” “If you had faith like a grain of mustard seed…”  Luke 17:5-6a

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The Gospel according to Luke 

Review: Jesus told the story of the rich man and Lazarus, who both died and had very different fates.  The rich man wanted to warn his brothers about that horrid place, but Father Abraham told him, EVEN IF someone would return from the grave, they would not listen.”  We have such hard hearts!

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Vss. 17:1-5.

“Temptations to sin are sure to come, but woe to the one through whom they come.”

Jesus states a fact: we will all face many temptations every day. Some will come from within ourselves, from our sinful desires, and should be resisted. But many subtle or even gross temptations to sin will come via the ungodly people around us. It’s a given.

However, what Jesus adamantly forbids here is for a believer to tempt someone to sin.  He’d be better off dead!

We say, “I’d never do that!” But think about it. What about those “innocent” fun activities that escalate into sinful indulgence or gross misconduct?

Jesus then turns the picture around from temptations to your reactions.  “If your brother sins, rebuke him, and if he repents, forgive him.  If he sins against you seven times a day, and turns to you in repentance, YOU MUST forgive him.”

And what was the disciples’ reaction?  “Lord, increase our faith!” They weren’t sure they could do what Jesus said.

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Vss. 17:6-7.

Jesus reacted by telling them they didn’t need MORE faith. They need to USE their faith, not desire MORE.  What they had already possessed would move trees and mountains elsewhere. No, the faith they had at that moment was sufficient.

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Vss. 17:8-10.

Next comes a curious example that falls crookedly on our modern-day sensibilities. We have people who work for us, but most of us do not own servants and/or slaves.  We pay our workers for their jobs, and don’t really expect them to go over and beyond what they’ve been hired to do (without negotiating).

So, put your imagination back to Jesus’ day, and see what you can learn about “unworthy servants.”  (Meaning US????  Whoa!!!)

“Will any of you (speaking to a broader audience now)  say to your servant who has been plowing or keeping sheep and has come into the house, ‘Come at once and recline at the table?’”

Can’t you almost hear them laughing at such a notion?

“No, you will rather say, ‘Prepare supper for me. Dress properly and serve me while I eat and drink.  After THAT, YOU will eat and drink.’ Does he then thank the servant for doing what was commanded?”

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Wow.  Doesn’t this go against our natural inclinations, especially in the U.S.?  Your hardworking man slaves all day in the heat, and THEN he’s supposed to come in, cook your meal, and serve you BEFORE he can take a bite???  Yes.  And he doesn’t even expect a ‘thank you.’

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So, what was Jesus saying?

The point is that a slave/servant should not expect special reward for doing what his duty in the first place was.

Now recall the standards Jesus set for believers in verses 1-4.

  1. Believers had better not tempt others to sin.
  2. Believers must forgive a repentant brother AS MANY TIMES as he sincerely repents.
  3. Believers should USE the faith they already have rather than ask for more.

The above “duties” are the minimal things that believers are expected to do. No special merit for obedience should be expected.

Whoa.

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Vss. 17:11-19.

(This incident happened sometime later, maybe after He’d raised Mary and Martha’s brother Lazarus from the dead, and He had retreated into the country to avoid the Jerusalem authorities who wanted to kill Him right then.  Luke 19 tells of Jesus’s triumphal entry at Jerusalem and His subsequent death, at His OWN timing.)

Anyway, when Jesus and His disciples entered a village, they were met by TEN LEPERS who stood at a distance calling.

“Jesus, Master, have mercy on us!”

These men believed Jesus could heal them if only He would.  Jesus saw their faith.

“Go and show yourselves to the priests.” He called to them.

Huh?

A strict law was established for dealing with “healed” lepers.  They had to go to the priest, show them their now clear skin, and do some tests. In a certain time, they’d return, and if they were still healed, the priest would take them through the ceremonial cleansing ritual and then give them a clean bill of health.

These men knew the routine and left, believing Jesus had healed them.

Then, one of the men looked down at his hands and feet and SAW the miracle. Gratitude and worship filled his soul. He turned back, praising God with a loud voice, and fell on his face at Jesus’ feet, giving Him thanks.

He, among the ten, was a Samaritan.

Jesus was amazed that the Samaritan, among the Jews, had returned to thank and praise God.  A foreigner, and one hated by Jews at that.  HE had been “converted,” I am sure.  Not only a “clean body,” he now had a “clean soul” as well.

Jesus looked at him and said, “Rise and go your way, your FAITH has made you well (“saved you” like the woman with the issue of blood. See Mark 5:34).

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(What a glorious story! “By grace you have been saved through faith, and that not of yourselves, it is the gift of God, not of works, so that no one may boast.? Ephesians 2:8-9.  Others look down on this man with disdain.  A Samaritan, pooh!  But this man received Jesus AND healing: a double miracle.  And he praised and worshiped God.

Wow.  When is the last time I fell to my knees and proclaimed my worship and praise for my Savior and God loudly?)

 

 

 

 

Reading the Gospels in 2026: (4/29) Luke 13:22-35

Apr29

A 5-day per week study.

April 29 – Reading Luke 13:22-35

Read and believe in Jesus.

“Lord, will those who are saved be few?”  Luke 13:23

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The Gospel according to Luke 

Review – Do natural disasters mean God’s judgment? Jesus answers. He then gives three parables – the barren fig tree, the mustard seed and birds, and “good” leaven making soft, raised bread.

Then a woman afflicted for 18 years by a disabling spirit was healed …. on the Sabbath. Ah-oh!

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Vss. 13:22.

Luke reminds us readers that Jesus is still ultimately heading towards Jerusalem and His death.  The fact that he is vague about specific destinations (“through towns and villages”) is probably because Jesus has moved His ministry eastward to the other side of the Jordan River in Perea.  (See Matthew 19:1, Mark 10:1, and John 10:40.)

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Vss. 13:23-30.

Perhaps seeing the dwindling crowds following Jesus in Perea, or because of Jesus’ recent strong teaching about repentance, someone in the people following called out a question.

“Lord, will those who are saved be few?”***

As Jesus continues, we see that it is probable this man was a religious leader and a Jew confident in his place in the Kingdom.  Jesus confirms the man’s question with a roundabout answer.

“Strive to enter through the narrow door. For MANY, I tell you, will seek to enter and will not be able to.

“Once the master of the house has shut the door, and you begin to stand outside and knock, saying, ‘Lord, open to us,’ then He will answer you, ‘I do not know where you come from.’

“Then you’ll say, ‘We ate and drank in Your presence, and You taught in our streets…’ But He will say, ‘I do not know where you come from.  Get out of here, all you workers of iniquity!!’

(Here’s where it’s confirmed that Jesus was talking to an important Jewish man, who thought that because he “kept” all the rules, he was assured a place in the kingdom.)

“There will be weeping and gnashing of teeth when you see Abraham and Isaac, and Jacob, and all the prophets in the Kingdom of God, but YOU YOURSELVES cast out!  Many (gentiles) will come from east and west, and from north and south, and recline at the table in the Kingdom of God.

“Behold, some are last (the Gentiles) who will be first, and some are first (the Jews) who will be last.”

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***A reminder: After His resurrection, there were only 500 gathered to see Him in Galilee, and some of them doubted. And in the upper room at Pentecost, there were only 120 believers.  Few indeed from the great thousands who followed Jesus.

(So what does that mean for me?  Am I a true believer? Have I entered through the ‘narrow door’?  Jesus later told His disciples, “No man comes to the Father except by Me.”  Am I trusting fully in Jesus’ righteousness to cover my sin? Am I following and obeying Him as Lord of my life?

2 Peter 1:10 encourages us “to make our calling and election sure.”

Philippians 2:12:  Paul tells believers in Philippi to “work out your own salvation with fear and trembling.”

But gives this encouragement from Philippians 1:6. “And I am sure of this, that He who began a good work in you will bring it to completion at the day of Jesus Christ.”)

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Vss. 13:31-35.

A Pharisee came to Jesus and said, “Get away from here, for Herod wants to kill you.”

Herod ruled Perea as well as Galilee. Perhaps the Pharisee wanted Jesus back in Judea, where THEY had jurisdiction over Him.

(I love Jesus’ answer to this threat [from both Herod and the Pharisees].)

“Go tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course.”

Jesus was following His own time schedule. His “hour” was coming, and Jesus knew exactly the time on the clock and the date on the calendar.  No one could force Him earlier or later.  Especially not King Herod.

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Then, Jesus turns His heart and mind toward Jerusalem, beginning with a proverb of the day,

“’It cannot be that a prophet should perish away from Jerusalem.’”

(Most Old Testament prophets were martyred at the hands of the Jewish people, not by foreign enemies. This underscores that the purpose of Jesus’ relentless journey to Jerusalem WAS to die.)

And then Jesus continues,

“O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it. How often would I have gathered your children together as a hen gathers her brood under her wings!  And you WOULD NOT.”

Jesus desired foremost that His people would return to Him. To embrace their promised Messiah. To believe in Him and be saved.  But alas, FEW did. And the Gospel would be taken to the Gentiles after Pentecost.

But, there will be a day when “all Israel will be saved.”

Paul writes this in Romans 11:25-26b, 28-31

“I want you to understand this mystery, brothers,

A partial hardening has come upon Israel,

Until the fullness of the Gentiles has come in.

And in this way, all Israel will be saved.”

“As regards the gospel,

They are enemies of God for your sake.

But as regards election,

They are beloved for the sake of their forefathers.

For the gifts and the calling of God are irrevocable.

 

And from Zechariah 12:10, 13:1

“And I will pour out on the house of David,

And the inhabitants of Jerusalem,

A spirit of grace and pleas for mercy

So that, when they look on me,

On Him whom they have pierced,

They shall mourn for Him….

On that day, there shall be

A fountain opened for the house of David

And the inhabitants of Jerusalem,

To cleanse them from sin and uncleanness.”