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2024GOAL – Reading Through The Bible Chronologically, days 314

Nov10

     Days 314—We are in the ELEVENTH month of Bible reading and studying the New Testament Gospels.

NOTE:  THIS WEEK, the Sunday and Monday studies will be posted separately because they are lengthy.

Day 314 – Luke 22, John 13. (Judas’ betrayal, Passover/Lord’s Supper, Jesus foretells Peter’s denial, Gethsemane, Arrest and trial, Peter’s denial)

Luke’s passage is similar to yesterday’s Matthew and Mark but has a few other details. Verse 3 mentions that Satan entered into Judas. Verse 8 reveals that it was Peter and John who acquired the room for the Passover meal. Verses 24-29 show that the disciples are STILL vying for the chief spots in the Kingdom. Jesus tells them they must be servants first, and that He and the Father have indeed assigned them to sit at His table and on thrones to judge the twelve tribes of Israel.

John describes how Jesus illustrates how to be a servant. He removes his robe, kneels, and does the job of the lowest slave: He washes their feet.  Peter objects at first but then tells Jesus He may wash his whole body. Jesus tells the eleven they are “clean” already and just need the dust of the world removed.  Judas, however, is NOT included in this “clean” group.

John also reveals how, when Jesus says one of them will betray Him, Peter signals to John across the table to find out from Jesus who it is, as John is sitting next to Him.  Jesus tells John – and Peter, who is watching – that the next person He gives a portion to is the one. Jesus hands it to Judas. Then, Jesus dismisses the traitor from the group to “do what he must.”

Before Peter can get puffed up, Jesus tells him that HE will deny his Lord that very evening. Peter violently objects, but Jesus tells him He has prayed for Peter, but, before the rooster crows, he WILL deny Jesus THREE TIMES.

(John 14 – 17 recounts the intimate time of teaching and prayer Jesus has with the eleven in the upper room, which we’ll read tomorrow.) 

Then, the company goes to the Mount of Olives – as was Jesus’ custom – to the Garden of Gethsemane. While the disciples sleep, Jesus prays three times that “the Cup” He is meant to drink to the dregs might be removed, But three times, he acquiesces to the Father’s will.

It is Jesus’ human body that shrinks from the coming torture and bearing the sin of the world. His divine nature willingly accepts the plan of salvation that He and the Father planned before the world was created.

Afterward, while his three close disciples joined the others in a post-meal/wine nap, God sent an angel to strengthen Jesus, whose sweat had become bloody with stress and agony.

Then…. it begins. The traitor, Judas, leads a pack of 600+ men/soldiers to the customary place where he knows Jesus will be.  Confirming the sign he’d planned with the Jewish leaders, Judas goes to Jesus and gives Him a welcoming kiss. Jesus calls him “friend.”

Impetuous Peter, perhaps thinking to dispel Jesus’ prediction that he will deny Him, grabs his short sword and attacks the chief priest’s servant, Malchus. He misses the man’s throat and slices off an ear.  Jesus, probably loving Peter even with his misled and violent ways, says to stop. Then He calmly replaces the ear back on Malchus’ head.

Jesus tells Peter that if He chose to, He could ask His Father for 10,000 angels to rescue Him (who could in a single night kill the entire world’s population!).  But how would all be fulfilled? (How would salvation be bought?)

Jesus, knowing what was happening, then asks the crowd WHOM they seek. He is protecting his disciples from arrest, even as they are poised to flee. He wants the mob to state clearly the only person they want. The answer comes, “We seek Jesus of Nazareth.”

“I AM He,” Jesus says, stating His Sovereign-God name. The crowd falls to the ground at its power and awesomeness.  Scrambling to their feet again, Jesus repeats that He is Jesus of Nazareth and willingly surrenders to them, stating that He had been daily in the Temple. They didn’t need to make this midnight raid to arrest Him. (He and they both know that they would NOT have arrested Him during the daylight because they feared what the crowds would do.  Cowards!!)

As they lead Jesus away, the eleven vanish into the trees. One young man (perhaps Mark) is caught by his tunic, which comes off and makes him flee away naked!  It seems John followed the mob at a distance to see what would happen to Jesus.  Peter followed him at a greater distance.  Both men observe the horrendous ordeal that begins for their Master in Caiaphas’s palace….the accusations, spitting, slapping, verbal and physical abuse to which Jesus says not a word. (Only that He IS the Son of God, which causes them to nail down the verdict — guilty of blasphemy.)

Meanwhile, in the courtyard, Peter watches in horror and anguish.

“This man was also with him,” says a servant girl, pointing at Peter. “Woman, I do not know Him.”

“You also are of them,” said another a little later. “Man, I am NOT!”

“Certainly, this man also was with Him, for he too is a Galilean,” accused a third.  “Man, I do not know what you are talking about!” (Mark tells us that Peter begins to invoke a curse on himself and to swear he isn’t a follower of this Jesus.)

AND IMMEDIATELY, WHILE PETER WAS STILL SPEAKING, THE ROOSTER CROWED.

And the Lord turned and looked at Peter. (Oh, what a look!!)  And Peter remembered the saying of the Lord.  And he went out and wept bitterly. 

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(We will backtrack a little tomorrow to read about Jesus’ teaching & priestly prayer before they all leave the upper room.)

2024GOAL – Reading Through The Bible Chronologically, day 304

Oct31

Day 304—Today is the last day of the TENTH month of Bible reading and studying the New Testament Gospels.

    Day 304 – Matthew 19, Mark 10.  (Divorce, Rich young ruler, Children, James & John’s request.)

These two chapters cover some of the same events in Jesus’ ministry. They are set in Judea rather than Galilee, and the area is thick with religious hierarchy.

Some Pharisees come to Jesus “to test Him” about a point of the law concerning divorce. “Is it lawful for a man to divorce his wife?” they asked. “What did Moses (the law) say?” Jesus responded, showing He knew what they were up to. When they answered that Moses said it was okay for a man to divorce his wife, Jesus said, “He wrote that because of the hardness of your heart.”  Jesus explained that from the beginning, GOD meant that a man and wife be joined together forever.

Later, His disciples quizzed Him about it, and He told them that whoever divorces his (her) mate and marries another is committing adultery. “If that’s the case,” they said. “It is better not to marry at all.” Jesus agrees that for some, this is the best option.

Interestingly, the next scene involves children (the result of a married union). Parents wanted Jesus to touch, bless, and pray for their children, but the snooty disciples rebuked them, thinking the Master was too busy for babies. Jesus was indignant with their attitude and instead welcomed children, saying that anyone who would enter the Kingdom of  God must come in faith like those little ones. He gathered them onto his lap and blessed them.

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As we saw in Luke 18, Matthew and Mark tell the story of the rich, young ruler who came to Jesus with a heart question: “What (what good deed) must I DO to “inherit” eternal life?”  (Note: a person does not DO something to INHERIT. It is freely given because of a relationship.)  (Also, the man calls Jesus ‘good’ teacher, and Jesus makes sure he knows just WHO he is talking to.  Only God is good, so realize, young man, that I am giving you God’s answer.)

The man says he has kept perfectly, since his youth, ALL God’s commandments concerning how to treat other people, but he still feels something lacking. Mark says, “Jesus, looking at him, loved him.”  Jesus knew the man’s heart and that his money was “king.”  “Go, sell all you have, give it to the poor, and follow Me, and you will have treasure in Heaven.” (Give up the throne of your life, that “I” might sit on it.)  But, alas, the VERY RICH young man could not. Both he and Jesus were saddened (disheartened and sorrowful) at the conclusion.

The disciples again quiz Jesus. Peter says, “See, we have left everything and followed You. What then will we have?”  Jesus acknowledges their sacrifice and assures them that they will indeed “inherit” eternal life (and be reimbursed in other ways in THIS life, too.)

Here (for the third time), Jesus tells them He is on the road to a greater sacrifice – His own life for theirs. It will involve physical and emotional suffering and death. But he will rise after three days.

This sparks a favor that brothers James and John want to ask Jesus.  “When you come into your glory, can we sit on your right and left?”  (Um, did they not just hear Jesus tell of His upcoming pain, humiliation, and death???)

“Can YOU TWO go through all that I am destined to endure?  Can you drink that bitter cup I must drink?”  “Yes. Sure, we can.” They say. (I can imagine Jesus sighing and shaking his head at this.”  Yes, you will drink this cup (speaking at their own martyrdom), but it’s not up to Me to decide who sits by me in the kingdom.”  God has chosen those for that spot.

For sure, this made the other ten disciples indignant.  Who do those “sons of thunder” think they are?  Who made them special?  As with a class of kindergarteners, Jesus tells His men/boys, “Whoever would be great among you must be your SERVANT, and whoever would be first among you must be SLAVE of all.  EVEN I, the Son of Man, came not to be served, but to serve and to give His life a ransom for many.”

2024GOAL – Reading Through The Bible Chronologically, day 258

Sep14

    Day 258—We are in the NINETH month of Bible reading, with more of Israel’s history and future visions in DANIEL’S prophecy.

    Day 258 – Daniel 7 – 9 (Beginning of Daniel’s visions)

Daniel 7. Daniel has interpreted dreams for the kings of Babylon. Now, God sends him dreams of his own, which he finds much harder to interpret (as do we). In these dreams, animals usually represent kingdoms, and the animal’s horns represent leaders in those kingdoms.

Daniel talks about two dreams/visions he had in the first three years of Belshazzar’s 20-year reign. First, he saw the great sea (usually representing Gentile nations) being stirred by the four winds. Out of that swirling mass came four fantastic beasts (like those represented in Nebuchadnezzar’s statue dream.

They were a lion with eagle’s wings that became like a man (Babylon), a bear with three ribs in its mouth (Medo-Persia), a leopard with four wings and four heads (Greece), and finally, the fourth beast (Roman Empire), which was more terrifying than all three with huge lion’s teeth and ten “horns.” Three horns were prominent, but one small horn was the most powerful. It had eyes and a mouth like a man and spoke blasphemous words (against God & His dwelling place – Rev. 13:5-6) (the antichrist).

Then Daniel saw a vision of the Ancient of Days (God) with myriads of angels serving Him.  He sat in judgment, and the books were opened. The beasts were seen, destroyed, and burned with fire.  Then another appeared like the Son of Man (Christ). He was given dominion, glory, and a kingdom in which all the peoples, nations, and languages would serve him forever. 

Daniel was so overwhelmed and confused that he asked one of the beings standing there for an interpretation. The being explained the beasts and, particularly, the fourth one, and his defeat by the Ancient of Days. Daniel heard details but he mostly didn’t understand…. except that God and His people “win” in the end.

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Daniel 8.  Two years later, Daniel is given another vision. (Belshazzar is still the Babylonian king.)  He saw himself in the Medio-Persian capital of Susa, about 250 miles from Babylon.  He saw there a ram with two horns (the second one, the more powerful. (Medes & Persians). It charged (conquered) west, north, and south.

As Daniel watched, a male goat with a conspicuous horn (Alexander the Great of Greece) came from the west, struck, killed, and trampled the ram.  The goat became exceedingly “great,” but at the peak of his power, his horn was broken, and four horns (his four generals) replaced him.

Of the four, a little one became great and moved toward “the glorious land” (Israel). This little but massively powerful one (Antiochus Epiphanes, and later the Antichrist, as in chapter 11) took over the sanctuary and made burnt offerings, including one that defiled it. His “reign of terror” is 2,300 days, or 6 1/3  years – the rule of Antiochus until he dies. (After this, Judas Maccabeus led the people to clean the temple. Hanukkah.)

Again, Daniel asks for the interpretation, and another being – Gabriel, this time – explains. “The vision is for the time of the end.” He explains the Medes & Persians, Greece and Alexander, his four generals, and the great one “of boldface who understands riddles.”  (??)  In the dual understanding, Antiochus and Antichrist are combined, the latter even rising against the saints and the Prince of princes.  And he will be killed – but not by human hands. 

Then Gabriel tells Daniel that the number of days is true, but he is to “seal up the vision” because it takes place “many days from now” (still future to us). This all was so awful that Daniel was sick in bed for “some days” (he is an old man by now). Then he got up and did his job, but the vision “appalled him.”

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Daniel 9.  After the Medes take the kingdom of Babylon from King Belshazzar, Daniel realizes (from reading Jeremiah) that the end of Israel’s 70 years of “captivity” is near.  This inspired Daniel to pray. (And it is a great model of prayer for anyone.)  

He worships God first. “O Lord, the great and awesome God, who keep covenant (promises) and steadfast love with those who love him and keep his commandments.”

He confesses their sin (himself included). “We have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules. We have not listened to your servants, the prophets, who spoke in your name to our kings, our princes, our fathers, and to all the people of the land. To YOU, O, Lord, belongs righteousness, but to us, open shame….because of the treachery they have committed against you. To us, O, LORD, belongs open shame: to our kings, our princes, and our fathers, because we have sinned against You. 

We have rebelled…. not obeyed the voice of the LORD…. transgressed Your law, refusing to obey… we have sinned against him…. bringing upon us a great calamity.  Yet we have not entreated the favor of the LORD our God, turning from our iniquities and gaining insight by your truth. We have sinned; we have done wickedly.”

(When is the last time I confessed my sin before the Lord like that?)

Then, Daniel requests three things from the LORD.  “Now therefore, O our God, listen to the prayer of your servant and to his pleas for mercy, and for YOUR OWN SAKE, O Lord, make your face to shine upon (1) Your sanctuary, which is desolate. 

O my God, incline your ear and hear. Open your eyes and see our desolations, and (2) the city that is called by your name.  For we do not present our pleas before you because of OUR righteousness, but because of YOUR great mercy.

O Lord, hear; O Lord, forgive. O Lord, pay attention and act. Delay not, for your own sake, O my God, because your city and (3) your people are called by your name.

And while he was praying…Gabriel came to him in swift flight at the time of the evening sacrifice (3:00 p.m.). Gabriel tells him that God heard him “at the beginning of his pleas for mercy,” and God wanted Daniel to know “You are greatly loved.” WOW!

Then Gabriel gives Daniel some very specific times and periods of time “….to finish the transgression, to put an end to sin, and to atone for iniquity.

“”Seventy weeks (of years)….. From the going out of the word to restore and build Jerusalem (very soon) to the coming of an anointed one, a prince, there shall be seven weeks (of years)… then 62 weeks when the anointed One will be cut off…. Then the city and sanctuary will be destroyed again….. Then, the desolation…. One week, divided into two parts…..

Scholars have figured this all out: the rebuilding of the temple, the long time before the Messiah comes and is “cut off,” an extended period (the times of the Gentiles, as Jesus said in Luke 21:24?), then 7 years of tribulation, and the final end and triumph of the Prince.

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(Whew!) More of Daniel’s prophesies tomorrow!

2024GOAL – Reading Through The Bible Chronologically, days 153

Jun1

   Day 153—We’ve begun the 6th month of Bible reading. Praise God! Today, we are also reading the 14th book in the Bible: The Song of Solomon. What have you learned so far about God and his purposes in your life? Share in the comments.

 Day 153 – Song of Solomon 1 – 8 (Solomon’s love song between himself and his first wife (Abishag? an unnamed woman? the Shulamite? Pharoah’s daughter?), or some think possibly an allegory of God’s love to his people, although that is stretching the idea.)

The Song of Solomon might be rated for “Mature Audiences.” The Jews would not let their young sons read it while they studied the scriptures. 

The subtitles list she, he, and others as the speakers, although “the daughters of Jerusalem” and “the Shulamite’s brothers” are also mentioned.  Solomon, or “the king,” is also in the text. The descriptions of both the bride and the groom are poetic, vivid, and sometimes evocative.

Some phrases seem almost humorous to modern readers. (“I compare you, my love, to a mare among Pharaoh’s chariots.” “Your teeth are like a flock of shorn ewes that have come up from the washing.” 

Many phrases appear in modern songs, Christian hymns, and choruses. (“Kisses sweeter than wine,”  “Rose of Sharon,” “Lily of the Valley,” “He brought me to his banqueting table; his banner over me is love” “I am my beloved’s and he is mine”)

It also vividly portrays God’s perfect plan for marriage in Genesis 2:24 – “Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.” The Song includes the beauty and sanctity of sexual intimacy between husband and wife.  Hebrews 13:4 states this beautifully. “Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immodest and adulterous.”

“In the Song, Solomon recounts his own days of courtship, the early days of his first marriage, and the maturing of this royal couple through the good and bad days of life.” 

I. The courtship: “Leaving” (1:2 – 3:5)

     The lovers’ remembrances & the lovers’ expression of reciprocal love.

II. The wedding: “Cleaving” (3:6 – 5:1)

     The kingly bridegroom, the wedding, and the first night together, God’s approval.

III. The marriage: “Weaving” (5:2 – 8:14

     The first major disagreement, the restoration, growing in grace.

 

Enjoy reading these eight chapters in Solomon’s “Song of Songs.”

 

 

 

 

 

 

#2024GOAL – Reading Through The Bible Chronologically, day 108

Apr17

    Day 108 —  We have been reading the Bible daily for almost a third of the year. What have you learned about God? About yourself?

   Day 108 – Psalms 17, 35, 54, 63. (More psalms by David when being persecuted by Saul)

In Psalm 17, David petitions the LORD as many as SEVENTEEN times for protection. It’s a harrowing time for him, with Saul and his army always after him, and spies tattle-telling where he is hiding. 

“He is like a lion eager to tear, as a young lion lurking in ambush. Arise, O LORD! Confront him, subdue him!” Verse 12-13a 

“Keep me as the apple of your eye, hid me in the shadow of your wings.”  Verse 8

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Psalm 35 calls for justice against David’s enemy and alludes to other foreign powers and even to all of God’s enemies.

Verse 17-18: “How long, O Lord, will you look on? Rescue me from their destruction, my precious life from the lions! I will thank you in the great congregation; in the mighty throng, I will praise you. “

Verse 19: “Let not those rejoice over me who are wrongfully my foes, and let not those “wink the eye” who hate me without a cause.”

Verse 17: “Let those who delight in my righteousness shout for joy and be glad and say evermore, ‘Great is the LORD who delights in the welfare of his servant!'” 

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In Psalm 54, again, the Ziphites went to Saul and told him of David’s whereabouts.  “O God, save me by your name and vindicate me by our might. O God, hear my prayer; give ear to the words of my mouth. For strangers have risen against me; ruthless men seek my life; they do not set God before themselves. Behold, God is my helper, the Lord is the upholder of my life.” Verses 1-4.

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Psalm 64 is wonderful. Be sure to read all the verses. It’s almost entirely praise God.

See him in the wilderness – “O God, you are my God earnestly I seek you, MY SOUL THIRSTS FOR YOU; AS IN A DRY AND WEARY LAND WHERE THERE IS NO WATER.” Verse 1

“Because your steadfast love is better than life, my lips will praise you. So I will bless you as long as I live; in your name, I will lift up my hands.” Verses 3-4

“…and my mouth will praise you with joyful lips, when i remember you upon my bed, and meditate on you in the watches of the night; for you have been my help, and in the shadow of your wings I will sing for joy. My soul clings to you; your right hand upholds me.” Verses 5b-8

 

 

#2024GOAL – Reading Through The Bible Chronologically, day 103

Apr12

    Day 103 —  We have been reading the Bible daily for over a quarter of the year. Praise God! What have you learned about God? About yourself?

   Day 103 – 1 Samuel 18 – 20, Psalms 11 & 59 (Saul, David & Jonathan)

In Chapter 18, David meets Saul’s son, Prince Jonathan, and they immediately feel a strong and godly kindship and love. Perhaps Jonathan recognized the man who would be Israel’s future king instead of himself, giving David his royal robe, armor, sword, bow, and belt. 

David was successful in every campaign and task Saul sent him on, garnering the praises of all the women. Saul’s jealousy was enflamed when he heard them sing “Saul has struck down thousands, and David ten thousands.” And when the harmful spirit came on him, they called David with his lyre. Saul sat with his spear in his hand, brooding, but when he threw it at David, the future king evaded it…twice!

Then Saul promised David his first daughter if he was valiant enough to fight the Philistines, but later reneged and gave her to another man. Saul’s second daughter, Michal, loved David, so Saul thought she was a perfect incentive for David to go to battle… and perhaps die. Saul promised him Michal if he would kill 100 Philistines. David killed 200, and Saul was forced to give his daughter. But he became even more afraid of David. “So Saul was David’s enemy continually.”

In Chapters 19 and 20, Saul repeatedly tries to kill David, who always miraculously escapes out of his hand.  Jonathan doesn’t want to believe his father wants to kill his BFF, but it’s finally revealed and Jonathan sees for himself.  He sadly bids David to leave. They pledge their total support and allegiance to each other and David begins his flight from the mad king. 

Psalm 11 beautifully tells David’s song of fleeing from the one who desires his life and trusting in his God as the refuge for all the righteous. 

Psalm 59 is a prayer of David for God to deliver him from his enemies who try to kill him, specifically Saul and the men he sends to hunt for David. But David trusts in God, and sings His praises, brave enough to fight the Philistines, but later reneged and gave her to another man. Saul’s second daughter, Michal, loved David, so Saul thought she was a perfect incentive for David to go to battle… and perhaps die. Saul promised him Michal if he would kill 100 Philistines. David killed 200,

But I will sing of your strength; 
I will sing aloud of your steadfast love in the morning.
For you have been a fortress and refuge to me in the day of my distress.
O my Strength, I will sing praises to you, 
For You, O God, are my fortress, 
the God who shows me steadfast love.

#2024GOAL – Reading Through The Bible Chronologically, day 96

Apr6

    Day 96 —  We have been reading the Bible daily for a quarter of the year, and today, we are reading the ninth book. Praise God! What have you learned about God? About yourself?

   Day 96 – Ruth 1 – 4 (A love story, a redemption story)

This book is a wonderful change from the sin and degradation we read in Judges.  But note, in verse 1, that it takes place during that dark time.  God always has a “light” shining for Him.

In Chapter 1, we see a family in the tribe of Judah, traveling to Moab because of a famine in Israel.  Sadly, their trouble doesn’t end there, because after the two sons marry Moabite women (a no-no in God’s law), the husband and both boys die. Widow Naomi and her two daughters-in-law are alone in a country where women are not respected. Naomi, in bitterness, decides to go home, where in Israel, God’s law (if obeyed) helps widows.  She sends the girls home where, hopefully, they can find new husbands.  But, one of them, Ruth, wants to stay with Naomi. She wants Naomi’s people and the LORD to be hers too. That was a very brave move.

Chapter 2 tells how Ruth begins to earn a living in the way God provided. Israelites were to leave the corners of their fields unharvested so the poor could glean grain to eat. Boaz, the owner of the field, recognizes Ruth as Naomi’s Moabite daughter-in-law and admires her work ethic and character. He tells her to glean only in his fields, then tells his men to leave more stalks and not to bother her as she works among them. He then invites her to have lunch with him and his men.

Naomi is thrilled. She recognizes Boaz as one of her kinsmen, a man who could “redeem” her husband’s and sons’ property, taking Ruth as his wife.

In Chapter 3, Naomi gives Ruth some special instructions when the winnowing of the harvested grain is to take place. It may seem odd to us, but what Ruth does is not devious in that culture, but merely a way to “propose marriage” to a man. (Or show that she is available.)  I think Boaz was very willing after watching this sweet, hard-working woman, and he says he will redeem Naomi’s land and take her for his wife.  However, there is a minor problem. There is another “redeemer” closer than he is.

Chapter 4 tells of Boaz’s steps to ensure everything is above board.  He advises the closer redeemer of the opportunity to redeem the land for Naomi’s family. The man agrees until he learns he would also need to marry Ruth.  He has a wife and sons and doesn’t want to jeopardize their inheritance, so he declines. Boaz is now free to marry Ruth, allowing her first child – considered a descendent of Naomi’s husband – the double-portion birthright of his goods.

The couple is married, and Ruth bears Boaz a son, Obed. Naomi is ecstatic. She is a grandma at last and quickly becomes the baby’s “nanny.”

The denouement in this story is fantastic.  This baby boy is none other than the grandfather of the man who would become King David, the ancestor of Jesus, the King of Kings.

#2024GOAL – Reading Through The Bible Chronologically, day 81

Mar21

    Day 81—  Now that we’ve passed Day 66, we have established a “habit.” So CELEBRATE our habit of daily Bible reading! We are in the THIRD month so far! Praise God!

   Day 81 – Deuteronomy 32 – 34, Psalm 91  Song of Moses, Moses’s final blessing on each tribe, Moses death, Israel’s refuge)

God commanded Moses to write a song that would be taught to all Israel, so whenever they sang it, they would REMEMBER. It would be a witness for God.

In 43 verses and 10 stanzas of Chapter 32, Moses wrote the song of Israel’s glorious past, their hopeful present on the cusp of entering the Promised Land, and the disastrous future when they turn from God to worship other gods, who are not gods at all. And a glimpse of His everlasting love for them and restoration when the turn again.

“Rejoice with Him, O heavens;
bow down to Him, all gods,
for He avenges the blood of His children
and takes vengeance on His adversaries.
He repays those who hate him, 
and cleanses His people’s land.”

Deuteronomy 32:43

In Chapter 33, in the mode of Jacob when he blessed his sons, Moses now gives a “blessing” to the tribes of Israel, beginning with Reuben, and covering, Judah, Levi, Benjamin, Joseph (Ephraim & Manasseh), Zebulun, Issachar, Gad, Dan, Naphtali, and Asher.

Only Simeon is missing. Why? Because later, Simeon is assimilated into the tribe of Judah. (See Joshua 19:9 – “The inheritance of the people of Simeon formed part of the territory of the people of Judah. Because the portion of the people of Judah was too large for them, the people of Simeon obtained an inheritance in the midst of their inheritance.”)

(It might be interesting to compare Moses’ blessing on the tribes with Jacob’s blessings on his sons in Genesis 49.)

Chapter 34, tells of the death of Moses, written perhaps by Joshua.  Moses ascends Mt. Nebo and the LORD shows him the Promised Land. And there “the servant of the LORD died, and He (God) buried him in the valley in the land of Moab, but no one knows to place of his burial to this day.

Moses was 120 years old when he died. His eye was undimmed and his vigor unabated. And Israel mourned for him for thirty days.” 

And then… Joshua, the son of Nun (full of the spirit of wisdom) took over. And the people of Israel obeyed him and did as the LORD had commanded Moses.

“And there has not arisen a prophet since in Israel like Moses, whom the LORD knew face to face, none like him for all the signs and wonders that the LORD sent him to do in the land of Egypt…. and for all the mighty power and all the great deeds of terror that Moses did in the sight of all Israel.”

 

(Alas, Moses DID get to enter the promised land, in the day when Jesus (“the prophet like himself”) was “transfigured.” Both he and Elijah stood with Jesus and encouraged the Savior about His upcoming death.  Luke 9 28-31.)

Psalm 91 is a glorious hymn, beginning with the familiar “He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.”

It goes on to encourage its readers (Israel) that HE is their protection against all the ever-present dangers and terrors that surround them.

“A thousand may fall at your side, ten thousand at your right hand, but it will not come year you.”

 

(A wonderful Psalm for any believer to read, why not go there now, and hold to the promises of God to those who love Him.)

 

#2024GOAL – Reading Through The Bible Chronologically, day 80

Mar20

    Day 80 —  Now that we’ve passed Day 66, we have established a “habit.” So CELEBRATE our habit of daily Bible reading! We are in the THIRD month so far! Praise God!

   Day 80 – Deuteronomy 30 – 31 (Repentance & hope, Choose life, Joshua commissioned, Command to read, a song written)

Moses’s life is winding down. He’s “mopping up” his leadership and readying himself and Joshua to pass the baton. Moses has been with these millions of people for over 40 years. He’s all the leader that some of them have ever know. What will it be like without him?

At 120 years old, Moses is ready to brush his hands of this people and “go home.”

In chapter 30, he tells the people he knows they will fail in all the commands and love toward God. He knows they will experience the really hard discipline of God, but  if/when they repent, return to the LORD, and obey his voice with all their heart and soul…. the gracious, long-suffering, and merciful LORD their God will have compassion on them and restore them.  And at that time, He will “circumcise their HEARTS so they will love him with heart and soul and LIVE.

Moses challenges them, saying, “But the word is very near to you. It is in your mouth and in your heart so you CAN do it!”  Moses sets before them life and death, blessing and curse. “Choose life, that you and your offspring may LIVE, loving the LORD your God, obeying His voice, and holding fast to him…..for He IS your life.”

In Chapter 31, Moses calls aside Joshua and encourages him, “Be strong and courageous. Do not fear or be in dread of THEM, for it is the LORD your God who goes with you. He will not leave or forsake you.” He then sets Joshua before the people and says the same thing.  This is your leader now. God will go before you and be with you and not forsake you.  Before all the people Moses officially commissions Joshua with the job, and the LORD, in a pillar of cloud, affirms it.

Moses finishes writing the words of the law in a book “to the very end.”  He commands that the Levites put it by the side of the ark of the covenant, and read the whole thing to the people every SEVEN YEARS, in the “year of release” when they all gather in the fall for the Festival of Booths/Harvest.

Then Moses (at God’s word) writes a song to teach to Israel, as a witness for God.  He wrote it in one day and taught it to the people of Israel.

(The song will be in tomorrow’s reading.)

#2024GOAL – Reading Through The Bible Chronologically, day 75

Mar15

    Day 75 —  Now that we’ve passed Day 66, we have established a “habit.” So CELEBRATE our habit of daily Bible reading! We are in the THIRD month so far! Praise God!

   Day 75– Deuteronomy 14 – 16 (More reviews, Soft hearts, Main Feasts)

In Chapter 14, Moses reviews a few dietary laws of things they will face in the Promised Land, listing what is “clean” for Israel to eat. He reminds them “You are a people holy (set apart) to the LORD your God, and the LORD has chosen you to be a people for His treasured possession out of all the peoples who are on the face of the earth. YOU shall not eat any abomination.” (14:2-3)

They are also reminded not to forget the Levites and giving their tithes which are to support them.

Chapter 15 goes over the Sabbatical Year, when all indentured “slaves” are to be released, and for the wealthy not to send them away empty, but with supplies. God warns them against a “hardened heart” toward the poor, and to give them freely what they need. Hasn’t God supplied all of them abundantly with more than they need?  “Open wide your hand to your brother, to the needy, and to the poor of the land,” says the LORD.

Chapter 16, reviews their obligation to keep (remember always) Passover, for it is when God delivered them from slavery in Egypt. (A “picture” of the deliverance Christians receive through the sacrifice of the ultimate Passover Lamb at the crucifixion of Jesus. We too are to Remember it.)  Details on the first harvest Festival of Weeks (First-fruits or Pentecost) and the Festival of Booths (Tabernacles) when Israel remembered their time living in tents in the Wilderness are also reviewed and encouraged.

The chapter ends with a caution about unrighteous judges, and a warning against forbidden objects or means of idol worship, for the LORD hates such things.