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Journaling through the Bible Chronologically in 2025, Day 326

Nov22

Day 326 – Reading – James 1 – 5

Read and believe in Jesus!

James 

Nope, this is not the brother of John who was beheaded by Herod Agrippa.  THIS James is the 1/2 brother of Jesus, the oldest in the list of Jesus’ 1/2 siblings, according to Mark 6:3.  Another of Jesus’ 1/2 brothers was Judas, who wrote the New Testament book of Jude.

While Jesus was alive, His brothers did not believe in Him, and even mocked him. But after His death and Resurrection, at least these two believed, and saw Jesus alive before His Ascension. See 1 Corinthians 15:7.

James became the leader of the Jerusalem Church and was close to Peter and John. He led the first and most important Jerusalem Council, which established once and for all what a person must do to be saved. (Acts 15) 

His book was written to Jewish believers who were scattered after the persecution by Herod Agrippa.  James is the earliest written book in the New Testament, written about 44-49 A.D.  It has more than 40 references to the Old Testament, and more than 20 to Jesus’ Sermon on the Mount.  James was martyred in 62 A.D.

James 1.

Testing your Faith.

  • “Count it all joy, my brothers, when you meet trials of various kinds, for you KNOW that the testing of your faith produces steadfastness. And let steadfastness have it full effect that you may be perfect and complete, lacking nothing.”
  • “Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love Him.”

Hearing and Doing the Word.

  • “Let every person be quick to hear, slow to speak, slow to anger, for the anger of man does not produce the righteousness of God.”
  • “Be doers of the word, and not hearers only, deceiving yourselves.
  • “The one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets, but a doer who acts – he will be blessed in his doing.”

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James 2.

The Sin of Partiality

  • “Show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory.”
  • “Has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which He has promised to those who love Him?”
  • “Are not the rich the ones who oppress you, and the ones who drag you into court?  Are they not the ones who blaspheme the honorable Name by which you were called?”
  • “If you love your neighbor as yourself, you do well. But if you show partiality, you are committing a sin.”

Faith Without Works is Dead

  • “What good is it, my brothers, if someone says he has faith but does not have works? Can THAT faith save him?”
  • “If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, ‘Go in peace, be warmed and fed,’ without giving them the things they need, what good is that?”  THAT faith, by itself, if it does not have works, is dead.”
  • “Show me your faith apart from your works and I will show you my faith BY my works.  Faith, apart from works, is dead.”
  • (James gives the example of Abraham, who believed God and that faith was counted to him as righteousness.  But this same Abraham was also justified by his works, when he obeyed God and offered up his son Isaac on the altar.)

(Wouldn’t you have loved to see James and Paul sparring on this subject, both being in the right?

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James 3.

Taming the Tongue

  • “Not many of you should become teachers, for you know that we who teach will be judged with greater strictness.” (Teachers use their “tongues” often and must be very careful.)
  • “The tongue is a small member, yet it boasts of great things.”
  • “How great a forest is set ablaze by such a small fire!  And the tongue is a fire, a world of unrighteousness.  The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell.”
  • “No human being can control the tongue. It is a restless evil, full of deadly poison.  With it, we bless our Lord and Father, and with it we curse people made in the likeness of God.  From the same mouth come blessing and cursing.  These things ought not to be so!

Wisdom from Above

  • “If you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth.  This wisdom is earthly, unspiritual, demonic.”
  • “But the wisdom from above is first pure, the peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.”
  • “And a harvest of righteousness is sown in peace by those who make peace.”

And from James 1:5-7

  • “If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. But let him ask in faith, with no doubting.  THAT person must not suppose that he will receive anything from the Lord.”

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James 4.

Warning about Worldliness

  • “What causes quarrels and fights among you?  Is it not your passions that war within you?”
  • “You desire and do not have, so you murder.”
  • “You covet and cannot obtain, so you fight and quarrel.”
  • “You do not have, because you do not ask.”
  • “You ask and do not receive, because you ask wrongly to spend it on your passions.”
  • “Adulterous people! Don’t you know that friendship with the world is enmity with God?”
  • “God opposes the proud, but gives grace to the humble.”
  • “Submit yourselves therefore tooo God. Resist the devil, and he will flee from you. Draw near to God and He will draw near to you.”
  • “Be wretched and mourn and weep. Turn your laughter to mourning and your joy to gloom. Humble yourselves before the Lord ….. and He will exalt you.”

Boasting about tomorrow

  • “Come now, you who say, ‘Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit….'”
  • “You do not know what tomorrow will bring. What is your life?  You are a mist that appears and vanishes!”
  • Instead, you ought to say, ‘IF the Lord wills, we will live and do this or that.'”  All such boasting is evil”

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James 5.

Warning to the Rich

  • “Come now, you rich, weep and howl for the miseries that are coming upon you.”
  • “Your riches have rotted and your garments are moth-eaten. Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire.”

Patience in Suffering

  • “Be patient, therefore, until the coming of the Lord.”
  • “Establish your hearts, for the coming of the Lord is at hand.”
  • “Do not grumble against one another, so that you may not be judged; behold, the Judge is at the door.”
  • “As an example of suffering and patience, take the prophets who spoke in the name of the Lord.”
  • “You have heard of the patience of Job, and you have seen the purpose of the Lord, how He is compassionate and merciful.”

The Prayer of Faith

  • “Is anyone among you suffering?  Let him pray.”
  • “Is anyone cheerful? Let him sing praise.”
  • “Is anyone among you sick?  Let him call for the elders of the church and let they pray over him, anointing him with oil in the name of the Lord.”
  • The prayer of faith will save the one who is sick, and the Lord will raise him up.”
  • “Confess your sins to one another and pray for one another, that you may be healed (and forgiven).”
  • “The prayer of a righteous person has great power as it is working.”  
  • (Elijah as an example.)
  • “And if anyone among you wanders from the truth and someone brings him back, let him know that whoever brings back a sinner from his wandering, will save his soul from death, and will cover a multitude of sins.”

 

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 323

Nov19

Day 323 – Reading – Acts 9 – 10

Read and believe in Jesus!

Acts 9.

Have you ever stood up and given your “testimony?”  You know, the story of how you were saved? Paul tells the story of his conversion two other times (Acts 22 and 26), including different details in each, depending on the audience. (Jews or Gentiles). He also tells portions of it in his letters.

This account in chapter 9 is told by Luke, probably after he interviewed Paul sometime during their travels together. In all the cases, Paul has no problem stating how sinful he was.  In fact, in other of his letters he claims to be the vilest of all sinners because he murdered believers.  YES, Jesus can and will save the the worst of the worst for His Glory.

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Luke’s story begins and describes Saul (his Hebrew name) as “still breathing threats and murder against the disciples of the Lord.”  In fact he had even obtained letters from the high priest (Caiaphas) to go as far as Damascus to root out believers (men and women) and bring them to Jerusalem for trial and possible execution.  (He reminds me of the stories of the Nazis rooting out Jews  during WW II and carrying them off to concentration camps and the gas chambers.)  Saul was definitely FEARED everywhere.

  • Why so vile? He was a very strict Pharisee, a keeper of the minute letter of the Law to the extreme.  He falsely believed he was protecting God’s Law by killing these “heretics”. (Jesus had predicted that some would believe they were doing God a service by killing Christians. See John 16:2)  And of course Satan stirs evil in our hearts, always against Jesus and those who love and serve Him)

As Saul came near to Damascus, a bright light flashed from heaven around him.  Whether walking or riding, Saul fell to the ground, cringing at the power of that Light.

“Saul, Saul, why are you persecuting me?”  came a voice like thunder. The men with him heard a “voice” but saw no one.

“Who are you, Lord?” the terrified Saul asked.

“I AM Jesus, whom you are persecuting.  Now arise and enter the city, and you will be told what you are to do.”

Saul got up, staggering, his arms flailing because he could see nothing.  The men with him led Saul by the hand into the city. (What a curious sight – this dusty, finely-dressed Pharisee being led like a blind beggar into the walled city.)  On the main street, a man named Judas (innkeeper?) lodged Saul (and the men?).  Saul remained there in darkness, neither eating or drinking for three days.

  • What were his thoughts, do you think?  Was he fearful of his future, as a blind man?  Was he thinking about Jesus’ words…and his recent horrific actions against believers…. and this Jesus? It’s even possible he had been among the self-righteous Jews who called “Crucify Him!” at Jesus’ trial.
  • During that time, Saul prayed.  Was it a prayer of confession, godly sorrow, and repentance?  Did he turn his heart to the Lord?  Was he now willing to do … anything?
  • And then God gave Saul a vision.

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Meanwhile, across town, there was a faithful disciple named Ananias.  God gave him some curious and frightening instructions.  “Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold he is praying, and he has seen a vision of a man named Ananias come in and lay hands on him so that he might regain his sight.”

Saul? Of Tarsus? Ananias was afraid. “Lord, I have heard from many about this man, how much evil he has done to Your saints at Jerusalem.  And here he has authority from the chief priests to bind all who call on his name!”

“Go (Ananias), for he is a chosen instrument of mine to carry My name before the Gentiles and kings and the children of Israel.  For I will show him how much HE must suffer for the sake of my name.”

So Ananias obeyed.  He went to Judas’ house, and then laid his hands on Saul and said, “Brother Saul (wow!), the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit.”

Then, what seemed like scales fell from Saul’s eyes and he could see again. He got up and ate and was strengthened.

For some days, Saul was with the disciples at Damascus.  He immediately proclaimed Jesus in the synagogues, saying, “He is the Son of God.”  (This so-called “blasphemy” is what he had arrested hundreds for, but now he believes it himself.)

Those who heard him, asked, “Is not this the man who made havoc in Jerusalem of those who called upon this name?  And has he not come HERE for this purpose, to bring them bound before the chief priests?”

But Saul increased all the more in strength, and confounded the Jews who lived in Damascus by proving that Jesus WAS the Messiah.

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Well, this was NOT what the Jews in town thought was going to happen.  Where was their “hit man?”  And so, like with Jesus, they plotted to kill Saul.  They watched the gates day and night in case he tried to escape.

But the plot became known to our newly-converted man of God, and the disciples took him by night and let him down through an opening in the wall, lowering him in a hamper.  (How embarrassing!)

  • Then… there is a part of Saul’s partial testimony in Galatians 1:11-17, that reveals his next step.  He tells the Galatians that after Damascus, and before going to Jerusalem he…..  “I did not immediately consult with anyone, nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned to Damascus.
  • After THREE YEARS, I went up to Jerusalem to visit Peter, and remained with him for fifteen days.  I saw none of the other apostles except James, the Lord’s brother. 
  • Then I went into the region of Syria and Cilicia (Paul’s hometown). I was still unknown in person to the churches of Judea, although they heard of my conversion and glorified God.”

I’m thinking that during those three years in the desert, God took Saul over the entire Law and Prophets and Psalms, even more, perhaps, than with those two on the Emmaus Road, and revealed Himself through scripture.  And Saul, who knew the scriptures in detail, had his eyes opened.

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Back to Acts 9:26.

When Saul finally went up to Jerusalem, he attempted to join the disciples.  THEY were afraid of him, for they didn’t believe he was a disciple.  But Barnabas, that big encourager, took Saul under his wing.  He brought Saul to the apostles, and repeated the details of his conversion on that road to Damascus, and how afterwards he had preached boldly in the name of Jesus.

So Saul was able to be with the apostles, and at one point, he even disputed with those Hellenists whom he’d been with when they accused Stephen.   But… ah oh!  Saul’s previous buddies now turned on him, and threatened to kill him.

It was then that the apostles sent him off to Tarsus (his home country).  Saul ministered there among his own people – gaining experience in dealing with Gentiles – for seven years, until…..  See Acts 11:25-26.

Meanwhile, “the church throughout all Judea and Galilee and Samaria had peace and was being built up.  And walking in the fear of the Lord and in the comfort of the Holy Spirit, it multiplied.”

  • It took Saul’s vicious persecution to scatter them out of Jerusalem to Judea, Galilee and Samaria (as Jesus said).  Now, for a time they could evangelize these areas in peace.  But more persecution would come, after King Herod martyrs the Apostle James, John’s brother……

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In this peace time,  Peter went “here and there” to evangelize and minister.  At Lydda, he, through the power of the Holy Spirit, healed a man named Aeneas who had been paralyzed for 8 years.  And many came to the Lord.

In Joppa, a faithful disciple, a woman named Dorcas (or Tabitha) died.  Peter, through the power of the Holy Spirit raised her to life.  And again, many in Joppa believed in the Lord.

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Acts 10.

Peter stayed at the home of one Simon, a tanner, while in Joppa…

Meanwhile, a day’s journey up the coast in Caesarea (a Roman occupied town), there lived a godly Centurion named Cornelius, who feared God with all his household.  He was a generous man and gave alms to the people.  He also prayed to God continually.

Wow.  (So opposite from Saul!)

Cornelius had a vision in which an angel appeared to him. (So different from Saul).

Cornelius:  “What is it, Lord?” he cried in terror.

Angel: “Your prayers and your alms have ascended as a memorial before God.  Now, send to Joppa and bring one Simon who is called Peter.  He’s staying at the tanner’s house by the sea.”

Cornelius immediately obeyed, sending a couple servants and a devout soldier on the mission.

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Meanwhile, in Joppa, Peter was getting hungry.  Simon’s servant said lunch would be ready soon.  Meanwhile Peter also had a vision.  It was weird.  A sheet, caught up by its for corners descended from heaven.  One corner was let down revealing all kinds of animals and reptiles, and birds of the air.

A voice:  “Rise, Peter, kill and eat.”

Now Peter was hungry, but not THAT hungry.  He had never ever eaten anything unclean and he was not about to now.

Peter: “By no means, Lord; for I have never eaten ANYTHING that is common or unclean.”

A voice: “What God has made clean, do not call common.”

Before Peter could think about the vision, it happened again.  And a third time!  What in the world was happening?  And just as he was about to ask about lunch, the men from Cornelius came to the door asking for him.

The Spirit:  “Behold, three men are looking for you.  Rise and go down and accompany them without hesitation, for I have sent them.”

Peter to the men:  “I’m the one you are looking for. Why have you come?”

And the men explained to him about Cornelius and his vision and summons.  “You are to come to his house where he can listen to what you have to say.”

They all ate lunch at the tanner’s home, then the next day, they set off for Caesarea.  Peter took some of the believers with him (as witnesses).

The arrived and Cornelius was expecting them.  He’d invited a bunch of his relatives and close friends too, to come and listen to what Peter had to say.

Peter (often with his foot in his mouth) began by saying, “Um.. you know that’s it’s unlawful for a Jew to associate with Gentiles, BUT God has show me that I should not call any PERSON common or unclean.  So….”  

And after hearing Cornelius’ story, Peter opened his mouth and preached to their eager hearts the Good News of peace through Jesus Christ, ending with, “…everyone who believes in Him receives forgiveness of sins through His name.”

And while he was still talking, the Holy Spirit fell on them with power.  They began speaking in other languages and extoling God.

Peter, and the brothers with him, were utterly amazed.  He said, “Can anyone refuse water for baptizing these people, who have received the Holy Spirit just as we have?

And they all were baptized in the name of Jesus Christ.  And Peter stayed with them for some days, teaching them about Jesus.

WOW.

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Can you see you God working?

Saul – a Jew thoroughly knowledgeable in the scriptures – practicing how to reach and teach Gentiles in Tarsus.

Peter – a dyed in the wool Jew,  – having his eyes, mind, and heart opened to the fact that Gentiles can also believe and receive salvation.

These two would be coming together soon….. and the whole world would explode with the good news of Jesus, the Messiah, and salvation for all who would believe!

Journaling through the Bible Chronologically in 2025, Day 322

Nov18

Day 322 – Reading – Acts 7-8

Read and believe in Jesus!

Acts 7.

(Remember yesterday that Stephen, a man full of faith and the Holy Spirit, aggravated some Jews in the Greek synagogue (including possibly Saul), with wise and powerful words about Jesus.  They tattled to the religious leaders, and he was seized.  Today, Stephen stands before the council whose members are a little unsettled by his face, glowing like an angel’s.)

“How do you plead?” asked the high priest.

Stephen begins his defense, or really his defense of Jesus.  It’s 53 verses long and full of Old Testament quotes and the history of the Jews, starting with Abraham, highlighting Moses, and ending with Stephen’s harsh indictment of THEM. 

“You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit.  As your fathers did, so do you. Which of the prophets did your fathers not persecute?  And they killed those who announced beforehand the coming of the Righteous One, whom YOU have now betrayed and murdered, YOU who received the law as delivered by angels and did not keep it.”

Whoa!  The council was enraged!  They ground their teeth at him!

But Stephen, full of the Holy Spirit, gazed into heaven and saw the glory of God and Jesus standing at the right hand of God.   And he TOLD THEM what he saw.

The Council cried with a loud voice, stopped their ears, and then rushed at him. They grabbed him and dragged him outside the city and threw him down.  Then they stoned him to death.

“Lord Jesus, receive my spirit!  Lord, do not hold this sin against them!”  And Stephen fell asleep (and was received into Heaven).

The garments of the Jews who stoned him were laid at the feet of Saul for safekeeping.  Saul watched as Stephen was mercilessly killed, and he “approved of his execution.”

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Acts 8.

And so we see how a great persecution began against the church in Jerusalem. Stephen was the first martyr.  Devout men buried him, and there were great lamentations over him. Maybe for the first time, the believers seriously “counted the cost” of their faith in their living Lord.

After approving of Stephen’s death, Saul ravaged the church, and, entering house after house, he dragged off men and women and committed them to prison. 

Believers scattered throughout Judea and Samaria, fleeing his rage while preaching the message of Jesus. Only the apostles stayed in Jerusalem.

Philip, another of the deacons, went to Samaria and proclaimed Christ with signs and wonders. Many heard and saw and rejoiced. 

A sorcerer named Simon lived there and observed the healings and casting out of demons, and “was amazed by that power.”  Verse 13 says that “Simon himself believed the good news and was baptized, and stuck with Philip.”  However, when Peter and John came from Jerusalem to check out this revival and pray for the believers to receive the Holy Spirit as they had, old Simon approached them with his wallet open.

“Give me this power also, so that anyone on whom I lay my hands may receive the Holy Spirit.”  I’ll pay you!

Peter responded harshly, ‘May your silver perish with you, because you thought you could obtain the gift of God with money!  You have no part in this, for your heart is not right before God.  REPENT of this wickedness of yours and pray to the Lord, if possible, that the intent of your heart may be forgiven you. For I see you are in the gall of bitterness and in the bond of iniquity!”

Simon responded, “Pray for me to the Lord, that nothing of what you said may come upon me.”

But was his heart sincere?  Had he truly believed and misunderstood?  Or was his heart always full of guile?  Was there repentance?  Or was his response only to escape Peter’s words?  We don’t know.

Peter and John then returned to Jerusalem, preaching along the way in the towns of Samaria.

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Philip was next called to a barren road along the Gaza Strip, where he saw a chariot heading south.  In it was an Ethiopian, a eunuch, a court official of the queen of the Ethiopians, who was in charge of her treasure. (This was revealed to Philip by the angel, for he couldn’t have discerned it by seeing the man.)

The Ethiopian had been to Jerusalem to worship, so he was a converted Jew. He was now returning, seated in his Chariot, while the driver kept the horse(s) steady, reading from the prophet Isaiah, in chapter 53. 

The Spirit told Philip to approach the man, so he ran over to the chariot, jogged alongside, and asked, “Do you understand what you are reading?”  

“How can I unless someone guides me? ”  He didn’t seem surprised at a man appearing next to his chariot and talking to him, but invited Philip up into the chariot to sit by him.

Then he pointed to verses 7-8 and asked Philip, “About whom, I ask you, does the prophet say this, about himself or about another?”

And Philip, beginning with this scripture, told him the good news about Jesus. And the Ethiopian believed.

“See, here is water! What prevents me from being baptized?”

Nothing!  He ordered the chariot stopped, and they both went down into the water.  Philip baptized the Ethiopian as Jesus had commanded.

And then… Philip was whisked away by the Spirit. He next found himself in Azotus (still wet?), where he continued to preach the gospel to all the towns, along the coast, clear up to Caesarea. 

Meanwhile, the Ethiopian went on home, rejoicing in his newfound faith.   Did he ever wonder about Philip’s amazing appearance and disappearance?   

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See what can happen if you earnestly study and seek to understand God’s Word??

 

 

 

Journaling through the Bible Chronologically in 2025, Day 317

Nov13

Day 317 – Reading – Luke 23 and John 18-19

Read and believe in Jesus!

Luke 23 and John 18-19 review what we studied in the last two days and add some details. 

John 18 backs up to Judas’ betrayal and Jesus’ arrest, His time before the Jewish Council, Peter’s denials, and the high priest’s questioning. Then we see Jesus before Pilate (an extended conversation), before Herod, then His being delivered over to be crucified, more extensive details about His crucifixion, His death, and Burial.

 

Jesus’ Betrayal and His Arrest

Judas, having committed himself to betraying Jesus, and having been paid, now leads a band of soldiers and some officers from the chief priests and Pharisees to the Garden of Gethsmane.  He’s been there several times with Jesus and the other disciples and knows the spot well.

Jesus: “Whom do you seek?”

The crowd: “Jesus of Nazareth.”

Jesus: “I AM he.”  At those words, Judas and the soldiers all fell back to the ground, as if the very words had slammed into them. (Okay, so who is in control of this scene?  Jesus!)

Jesus again asks, “Whom do you seek?”

The crowd. (Were they afraid to answer?):  “Jesus of Nazareth.”

Jesus: “I told you that I am He, so if you seek ME, then let these men go.” He was protecting His disciples.

That’s when Simon did his brash thing with the sword, and Jesus had to fix the damage by healing the man’s ear.  To Peter, He said, “Shall I not drink the cup that the Father has given me?”

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Jesus and The High Priests, Annas and Caiaphas.

The soldiers stepped forward cautiously and tied Jesus’ hands. Then they led him to Annas, the former High Priest and the father-in-law of Caiaphas, who was the current High Priest.  Annas questioned Jesus about His disciples and His teaching.  Jesus answered that he’d been teaching in synagogues and in the temple, so why hadn’t they quizzed Him there?   When he said this, one of the officers back-handed Jesus, saying, “Is that how you answer the High Priest?’

Jesus: “If what I said is wrong, bear witness about the wrong; but if what I said is right, why do you strike me?”

Annas then sent Jesus, still tied up, to Caiaphas.

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Peter’s Denials

Meanwhile, outside in the courtyard of the high priest, Peter was warming himself by the fire.  He and John had followed Jesus there after His arrest.  John knew Annas, so he entered into the house with Jesus (so he could record the happenings).  John arranged for Peter to gain access to the court. 

Peter was recognized and asked three times if he was not a follower of the criminal inside.  Fear controlled the big fisherman, and he answered, “Woman, I do not know Him.”  “I do not know what you are talking about!”  “I am not a disciple of His!”  “I am not a Galilean!”  “I don’t know Him!”  “May God curse me! I DO NOT KNOW THIS MAN!”   Then the rooster crowed. And Peter ran out, weeping bitterly.

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Jesus before the whole Council (Sanhedrim)

All 70 members were present (even Joseph and Nicodemus).  

Them:  “If you are the Christ, tell us.”

Jesus:  “If I tell you, you will not believe. But from now on the Son of Man shall be seated at the right hand of the power of God.”

Them: “Are you the Son of God, then?”

Jesus: “I AM.”

And with that, they had their verdict. Guilty of blasphemy and death.  All they needed was someone to EXECUTE Him, for they did not have that power under Roman rule.

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Jesus and Pilate

The entire 70-man Sanhedrin brought Jesus to Pilate in the wee hours and started to accuse him.

Pilate: “What accusation do you bring before this man?”

“We found this man misleading our nation and forbidding us to give tribute to Caesar, and saying that He himself is Christ, a king.”

Pilate: “Take Him yourselves and judge Him by your own law.”

“It is not lawful for us to put anyone to death.”

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Jesus’ Kingdom

Pilate to Jesus, “Are you the king of the Jews?”

Jesus:  “Are you saying this, or did others say this about me?”

Pilate: “Am I a Jew? Your own nation and chief priests have delivered you to me.  What have you done?”

Jesus: “Yes, I am King of the Jews, but my Kingdom is not of this world.”

Pilate: “So you ARE a king.”

Jesus: “Yes. For this purpose I was born, and for this purpose I came into the world – to bear witness to the truth. Everyone who is of the truth listens to my voice.”

Pilate: “Ha!” Pilate said, walking away. “What IS truth!”

Pilate to the chief priests:  “I  find no guilt in this man.”

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Jesus and Herod

The Jews: “He stirs up the people teaching throughout all Judea, from Galilee even to this place.”

Pilate:  “Galilee?  Ha!  He’s in Herod’s jurisdiction.  Take Him there!”  Herod was in Jerusalem at the time.)

At Herod’s house, the Jewish king was happy to see Jesus.  Remember he’d thought Jesus was a reincarnation of John the Baptist, and wanted to see Jesus do some miracle.

Herod: “Are you John returned to life?”  “Do some miracle so I can see your power!”  “Can you heal people… raise them from the dead?  Aw, c’mon, do something!”

Jesus: Silence.

So, denied his entertainment, he let his servants mock Jesus, arraying him in a royal robe, bowing to him, etc.  Then Herod returned Jesus to Pilate.  (Herod and Pilate became friends with each other that very day.)

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Back at Pilate’s courtroom, he brought Jesus out to the people.  “I find no fault in Him. He is not guilty of any of the charges against him. Herod found none as well.  I will therefore punish Him and set Him free.”

The Jews and the crowd whom they had excited: “Away with this man and release to us Barabbas! 

(Pilate was in the habit of releasing one prisoner at Passover time, but Barabbas was an insurrectionist against Rome and a murderer!.  “He is innocent. I will release Jesus.”

The crowd: “Crucify! Crucify Him!

Pilate: “Why?  What evil has he done?  I have found no guilt deserving death. I will therefore punish Him and release Him.”

The crowd: “Crucify! Crucify Him!”

Pilate: “Take Him yourself and crucify Him. I find no guilt in Him.”

The Jews:  “We have a law, and according to that law, He ought to die because He has made himself the Son of God.”

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Pilate felt chills down his back. He took Jesus inside and asked, “Where are You from?”

Jesus; Silence.

Pilate: “You will not speak to me??!!  Don’t you know that I have the authority to release you and the authority to crucify You??

Jesus: “You would have no authority over me at ALL unless it had been given to you from ABOVE.  Therefore, he who delivered me over to you has the greater sin.”

This scared Pilate, and he tried even more to release Jesus.

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Jesus Delivered to Be Crucified

The Jews (desperate): “If you release this man, you are not Caesar’s friend. Everyone who makes himself a king opposes Caesar.”

When Pilate heard this, he brought Jesus out, sat down at the judgment seat, and wrote out the sentence. He gestured to Jesus, “Behold your King.

The Jews: “Crucify Him. Away with Him, away with Him, crucify Him.”

Pilate: “Shall I crucify your KING?”

The Jews: ‘We have NO KING but Caesar!”

So Pilate delivered him to be crucified.

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The Crucifixion.

They led Jesus away, conscripting one Simon from Cyrene to carry the cross for the weakened Messiah.  On the road a great crowd watched, including women who were mourning and lamenting for Him.

Jesus “Daughters of Jerusalem, don’t weep for me, weep for yourselves and your children. Behold the days are coming when you will wish you never gave birth. People will cry for the mountains to fall on them and cover them….”

Two other criminals were crucified with Jesus, one on each side.

As they pounded in the nails, Jesus (who had refused the drugged wine) cried out, “Father forgive them, for the know not what they do!”

As scripture foretold, (Psalm 22), they cast lots for his clothing.  Then the mocking began. The Jewish rulers mocked Him. The soldiers mocked Him. The bystanders mocked Him. The criminals on either side mocked Him.  And then, one of the criminals repented.

“Do you not fear God since you are under the same sentence of death?  We indeed justly, for we are receiving the due reward of our deeds, but this man has done nothing wrong. Then turning to Jesus, “Jesus, remember me when you come into your kingdom.”

Jesus: “Truly I say to you, TODAY you will be with me in Paradise.”

Standing by the cross were Jesus’ mother and John, the “disciple whom Jesus loved”.  Looking at his mother, Jesus said, “Woman… behold your son.” And to John, “Behold your mother.”  And from then on, John took Mary into his home and cared for her. 

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Jesus’ Death

At noon, it grew dark.  Jesus, knowing that He’d accomplished everything, said, “I thirst.”  Someone brought some sour wine to moisten his mouth.  “Father into your hands I commit my Spirit.” 

Then with a cry of victory, Jesus shouted, “IT IS FINISHED!”  Then he bowed His head and died.

The thick veil inside the temple tore in two from top to bottom, opening the way for all to come to God.  The ground shook.  And when the Centurion saw all this, he confessed and praised God. “Surely this man was innocent.”

Because it was getting late, the Centurion went to each of the other criminals and broke their legs to hurry death by suffocation.  When He got to Jesus, he saw He was already dead.  He thrust his spear into his heart to be sure, and water with blood flowed, proving death.  He did not break Jesus’ legs, as scripture foretold that NONE of his bones would be broken (Numbers 9:12). 

Later, when Pilate inquired of him if Jesus was truly dead so Joseph could take the body, the Centurion could declare he was truly dead.

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Jesus’ Burial.

Joseph of Arimathea, a member of the Council, a “good and righteous man”, had NOT consented to their decision and action for he was a disciple of Jesus, looking for the kingdom of God.  Joseph went to Pilate and got permission to take down Jesus’ body. Nicodemus, also a “secret follower” of Jesus, joined Joseph, bringing a great amount of myrrh and aloes.  They wrapped Jesus’ body in a linen shroud and laid Him in a tomb cut in stone where no one else had been laid. They rolled the stone across the entrance.

Some woman, disciples of Jesus since Galilee, who had watched at the crucifixion, followed and saw where Jesus was laid. They would return with spices and ointments of their own after the Sabbath.

 

 

Journaling through the Bible Chronologically in 2025, Day 316

Nov13

Day 316 – Reading – Matthew 27 and Mark 15

Read and believe in Jesus!

Matthew 27 and Mark 15 cover the Roman trials of Jesus, His crucifixion, and His burial (as will Luke and John in tomorrow’s study).   It’s good to take a long, hard look at what Jesus endured to secure our salvation. He received the judgment that was rightly ours in God’s sight.  

 

Jesus Delivered to Pilate.

The Jewish Sanhedrin condemned Jesus to death for blasphemy in their three “mock’ trials, because He said -under oath – that He WAS the Son of God.  Under Roman rule, the Jews did not have the power to execute someone.  This fulfilled prophecy, because Jesus was to “hang on a tree” and not be stoned.  And so they bound Jesus and led Him to Governor Pilate.

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Judas Hangs himself

Judas must have been hanging around the courts too, because when he saw that Jesus was actually condemned to death, he changed his mind.  He brought back the thirty pieces of silver he’d earned to betray Jesus. Was he hoping to stop the execution??

Judas: “I have sinned by betraying innocent blood!“

The Jews: “What is that to us?  See to it yourself.“

Judas threw the silver coins into the Temple, and went out and hung himself.

The Jews, picking up the coins, said, “Well, it is not lawful to put them into the treasury, since it is blood money.” Instead, they purchased the potter’s field as a place to bury strangers. (This also fulfilled prophecy. (See Zechariah 11:12-13.)

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Jesus Stands Before Pilate

Pilate asks Jesus a question, right off, because this is a crime against Caesar, and He could give the death sentence the jews wanted.  “Are you the King of the Jews?” Jesus agreed.  Meanwhile, outside the chief priests and elders were shouting accusations.  Pilate turned to Jesus, “Have You no answer to make?  See how many charges they bring against you?”  But Jesus was silent.

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The Crowd Chooses Barabbas

Pilate went out to the crowds of people gathered outside.  At Passover, it was his custom to release one of his prisoners to them.  Currently, he had one nasty dude, an insurrectionist and a murderer, Barabbas.  Surely, in comparison, the people would want Jesus. 

“Do you want me to release to you the ‘king of the Jews?’  But the Jews had roused the people to call for the criminal.

“Barabbas!”

“Then what should I do with the man you call the King of the Jews?”

“Crucify Him!”

“Why?  What evil has he done?”

“Crucify Him! Crucify Him!”  

The Jewish leaders had done their job well, exiting the crowd who had called Jesus their king less than a week earlier, to now scream for Him to be crucified.

Pilate took a bowl of water, and in the sight of the crowd and leaders, “washed his hands.”  “I am innocent of this man’s blood; see to it yourselves.”

And they all answered, “His blood be on us and on our children!”

Pilate released Barabbas, had Jesus scourged, and sent Him to be crucified.

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Jesus is Mocked

Pilate’s soldiers sought to have some fun with the prisoner before they took Him to be crucified.  They stripped Jesus, and put on Him a scarlet robe, and a “crown” they twisted from some thorns, handing him a stick as a scepter.   They kneeled before him and mocked him. “Hail, King of the Jews!”  They spit on him and took the stick and beat Him on the head.  Then they stripped Him of the red robe, put His own clothes back on and led Jesus away to be crucified.

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The Crucifixion

As Jesus climbed Golgotha’s hill, the soldiers conscripted a strong man to carry His cross. It was a man from Cyrene, named Simon. 

When they arrived at the ‘Place of the Skull,’ they offered him a drink of drugged wine to dull the pain, but Jesus refused.  They took off his clothes, dividing them among themselves by casting lots.  And they nailed him to the cross.  Over his head, in the place reserved for the list of crimes committed by the prisoner,  they nailed a sign that Pilate sent along.  it said, “This is Jesus, the King of the Jews” in three languages.

Two robbers were also crucified with Jesus. They put one on either side of Him.

And then the mocking began. 

“You who would destroy the temple and rebuild it in three days, save yourself!”

“If You are the Son of God, come down from the cross!”

“He saved others, but He cannot save Himself!”

“Let the Christ, the King of Israel, come down now from the cross that we may see and believe.”

“He trust in God; let God deliver Him now.”

And the robbers on either side of Jesus also mocked Him.
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The Death of Jesus

At noon, darkness spread over the whole land for three hours.

About 3:00 p.m., Jesus cried out, “Eli, Eli, Lama sabachthani?” (My God, my God, why have You forsaken me.)

Some thought Jesus was crying out for Elijah and ran to get a sponge so He could speak more.

“No, wait, let’s see whether Elijah will come and take him down.”

Jesus cried out with a loud voice (“It is finished!”) and breathed His last breath, yielding up His Spirit.

THEN! 

—–The veil in the Temple that covered the Most Holy Place was torn in two from the TOP to the Bottom.

—–The earth shook and rocks were split.

—–Tombs were opened and many bodies of the saints were raised, coming out of their tombs.

The Centurion who saw the earthquake and what happened was filled with awe.  “Truly, this was the Son of God!”

There were also women watching from a distance who had followed Jesus from Galilee, ministering to Him.

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Jesus is Buried.

When it was evening, there came a rich man from Arimathea named Joseph, a respected member of the Council, who was also a disciple of Jesus.  He (took courage) and asked Pilate for the body of Jesus. Pilate was surprised that Jesus was dead already and asked the Centurion. When he learned Jesus WAS dead, he ordered His body to be given to Joseph.  Joseph took the body and wrapped it in a clean linen shroud and laid it in his own new tomb.  He rolled a great stone to the entrance and went away.  Mary Magdalene and the other Mary were there and saw when Joseph put Jesus’ body.

The next day, the chief priests and Pharisees went to Pilate.

“Sir, we remember how that imposter said, while he was still alive, that after three days, He would rise.  Therefore, order the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people He has risen from the dead. The last fraud would be worse than the first.”

Pilate: “Here’s a guard of soldiers. Go, make it as secure as you can.”

So they sealed the stone of the tomb and set a guard.

Journaling through the Bible Chronologically in 2025, Day 315

Nov11

Day 315 – Reading – John 14, 15, 16, 17.

Read and believe in Jesus!

John 14.  (as well as 15-17) is Jesus’ private teaching to the eleven disciples. Judas has gone, the meal is finished, and before they “sing a hymn” and go out to Gethsemane, Jesus comforts, teaches, promises, and prays for these closest of His chosen men.

Jesus has just told them in chapter 13 that in a little while He would be going away and that they couldn’t follow Him.  When Peter cried out that he would follow Jesus anywhere, even to death, Jesus told him of his failure that very night. (He’s still worrying about this.)

And now, looking at them, Jesus said, “Let not your hearts be troubled.”  He explains (though they do not understand right then) that He’s going away to prepare a “place” for them, but He will come back for them and take them there.

When Jesus told them that they knew the way to where he was going (back to His Father, John 7:33), Thomas asked in panic, “Lord, we do NOT know where you are going. How can we know the way?’  (Hear the anxiety in his voice.)   Gently, Jesus answers that He, Himself, is the Way AND the truth and the life.  That HE is the way to His Father.  “You know Him, right?  You’ve seen Him.”

Now Philip cries, “Lord, show us the Father, and it is enough for us.”

You can almost hear Jesus sigh.  “I have been with you so long, and you still don’t know me Philip?  If you’ve see ME, you’ve seen the FATHER.  I am in the Father, and He is in Me.  My words are His words. My miraculous works are His. Believe me!  I and the Father are one.”

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Jesus then continues with the amazing teaching about the Holy Spirit in chapters 14, 15, and 16..

  • I will ask the Father and He will give you another Helper to be with you forever, even the SPIRIT of Truth. He will dwell with you and be IN you.
  • The Helper, the Holy Spirit, whom the Father will send in my name, will TEACH you all things and bring to your remembrance all that I have said to you.
  • The Helper, the Spirit of Truth who proceeds from the Father, will BEAR WITNESS about me.
  • It is to your advantage that Jesus “was going away” because then He will send the Helper to you.
  • The Helper will convict the world of sin and righteousness and judgment concerning sin.
  • When the Spirit of Truth comes, He will GUIDE you into all truth.
  • He will not speak on His own authority, but whatever He hears, He will speak and will declare to you the things to come.
  • He will glorify Me.

He also speaks of love in these chapters.

  • If you love Me, you will keep My commandments.
  • Whoever has my commandments and does them, that person loves me.
  • He who loves me will be loved by My Father, and I will love him and show myself to him.
  • If anyone loves Me, he will keep My word, and My Father will love him.  We will come to him and make our home with him.
  • Whoever does NOT love Me, does not keep My words.
  • As the Father has loved Me, so have I loved you. Abide in My love.
  • If you keep My commandments, you will abide in My love.
  • This is My commandment, that you love one another as I have loved you.
  • Greater love has no one than this, that someone lay down his life for his friends. You are my friends.

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John 15.

Jesus here gives an illustration of how their relationship with Him should be.

He describes a vineyard. His Father is the Vinedresser – the one who planted and cares for the vines.  Jesus Himself is the true vine (with roots deep into the soil).  They – His disciples and all who follow Him later – are the branches growing out from the vine onto wires to spread them out. From these branches, the grape clusters will grow.

As long as the branches are connected to the sturdy vine, they will bear fruit that will remain and grow until harvest.  But the branches MUST stay connected to the Vine.  If wind or animals/bugs, or even the Vinedresser when He prunes,  separates them from the Vine, they will quickly wither and die.  And of course, no grapes will come from those dead branches.

The Vinedresser does purposefully cut some of the branches off the Vine; those that are withered and do not bear fruit.  He does this so the fruit-bearing branches get more nourishment and produce more fruit.

Jesus uses this as a warning.  “Abide in me and bear much fruit.  Apart from Me, you can do nothing.”

And, “My Father is glorified, that you bear much fruit and so prove to be my disciples.”

And, “You did not choose me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain.”

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In Chapter 16, as well as explaining the Spirit’s ministry, Jesus tells them plainly that in a little while they won’t see Him. They will weep and lament, but the world will rejoice. They will be sorrowful, BUT their sorrow will turn to joy – like a woman in childbirth rejoices when the babe is laid into her arms.

“You WILL rejoice, and no one will take your joy from you.”

“But…. the hour is coming, indeed it has come, when you will be scattered, each to his own home, and will leave Me alone.” 

At their confused faces, Jesus says, “I have said these things to you, that in Me you may have peace. In the world you will have tribulation.  But take heart; I have overcome the world.”

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Chapter 17.

This entire chapter is Jesus praying.  THIS is the one we should be calling “the Lord’s Prayer.”  He prays like a priest, standing between God the Father and His own disciples (present and future).  He acknowledges His relationship with the Father, asking that He would glorify the Son (Himself) in order that the Son would bring glory to the Father.

Then Jesus prays for “the people God gave to Him out of the world.” These are the ones who believe in Jesus and the Father, have received His words, and know the truth.

  • “Holy Father, keep them in Your Name, that they may be one, even as We are one.” 
  • The world hates them, as they hated Me. I do not ask You to take them out of the world.  Keep them from the Evil One.”
  • Sanctify them in the truth. Your word is truth. 
  • I do not ask for these only, but also for those who will believe in Me through their word.” 
  • O righteous Father, even though the world does not know You, I know You, and these know that You have sent me.
  • The love with which You have loved Me, may it be in them, and I in them.”

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Amen! Thank You, Jesus!

Journaling through the Bible Chronologically in 2025, Day 310

Nov6

A NEW MONTH!

Day 310 – Reading – Mark 13

Read and believe in Jesus!

Mark 13.

Today’s reading is another account of the dire predictions we read about yesterday in Luke 21, and what we will read about again in Matthew 24 tomorrow.  The setting is Jerusalem, mid-week before the horrible time of Jesus’s suffering leading up to His crucifixion on Passover. He has had several encounters with Jewish leaders, who are even angrier now. 

Jesus also spoke some dire things about the future that have made His disciples curious.  When they leave the Temple, one of His disciples comments, “Look, Teacher, what wonderful stones and what wonderful buildings!”

Jesus answers him cryptically, “Do you see these great buildings? There will not be left here one stone upon another that will not be thrown down.”  

As they walked through Jerusalem and out the gates, through the Kidron Valley to the Mount of Olives, I’m sure they were thinking about what Jesus had predicted.  From their viewpoint, they could see the Holy City across the Western horizon, with the Temple prominently standing. All the enormous stones were “golden” in the setting sun.  It was hard to imagine it all in rubble.  (But hadn’t that very thing happened centuries before when Babylon attacked and destroyed the city and temple, taking Israel into exile?  Would that happen again?  (Sadly, yes.)

Sadly, this first part would happen in less than 40 years after Jesus’ warning. The destruction of Jerusalem and the Temple buildings by the Roman General Titus occurred in 70 A.D., and thousands of Jews were killed or taken as slaves.

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As they rested on the Mount of Olives – possibly in the Garden of Gethsemane – the four fisherman brothers (Peter & Andrew, James & John) approached Jesus privately. “Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?”

They wondered if this would happen very soon, not-so soon, or not for a long while. Should they start preparing? 

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His answer may have been confusing. 

Jesus begins with warnings, “Beware that no one leads you astray.”  “Don’t be alarmed.”  “Be on your guard.”  “Don’t be anxious.”  “The one who endures to the end will be saved.”

This first section seems to refer to the near future, and the persecution they will suffer after He has departed.  However, it could refer to any suffering by believers throughout the centuries.  There will be “false Messiahs” coming that try to fool believers into believing that He has returned.  There will be earthquakes, famines, and wars between nations, but these are just the beginning.

They are to expect persecution from the Jews and governments (think of all that happens in the book of Acts) as they spread the Gospel.  They will be brought to court to give their testimony.  In those times, the Holy Spirit will show them what to say. 

And they are to expect persecution even from their own families, including being put to death (possibly out of fear for their own lives).

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In the next section, Jesus seems to be warning believers IN THE END TIMES. (see verse 14, “let the reader understand.)  The Antichrist of the Great Tribulation will act and appear like that historical Antiochus Epiphanes, king of Syria in the second century B.C., who raided Jerusalem, killing 80,000 Jews, and then set up a statue of Zeus in the temple and sacrificed pigs on the holy altar. 

Jesus, “For in those days there will be such tribulation as has not been from the beginning of the creation that God created until now, and never will be.  And if the Lord had not cut short the days, no human being would be saved.  (Read Revelation for further details.)  But for the sake of the elect, whom God chose, He shortened the days.”

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I’m sure the disciples were thoroughly scared by then (I would be).  But Jesus has a little more to reveal.

“After that tribulation, the sun will be darkened, and the moon will not give its light, and the stars will be falling from heaven, and the powers in the heavens will be shaken.”  (As if they were not fearful enough!)  

“And THEN they will see the Son of man coming in clouds with great power and glory. And then He will send out the angels and gather His elect from the four winds, from the ends of the earth to the ends of heaven.”

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And as for their “When?” question, Jesus gives an example of the fig tree.  When it begins to leaf out, you know that summer is near. “So, also, WHEN YOU SEE THESE THINGS TAKING PLACE, you know that he (and the Kingdom of God) is near, at the very gates. 

Then, before they can ask further, Jesus answers. “But concerning the DAY and the HOUR… no one knows, not even the angels in heaven, nor the Son, but only the Father.”  Only those alive in that final generation will live to see the return of Christ.

And some final warnings, “Be on guard. Keep awake. Stay awake.”

 

 

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 309

Nov5

A NEW MONTH!

Day 309 – Reading – Matthew 23 and Luke 20-21

Read and believe in Jesus!

Matthew 23.

Remember in yesterday’s study, Jesus was confronted with several groups of the Jewish religious leaders with questions meant to trick Him.  Jesus never faltered, and even asked THEM a question that left them stumped.  Then He warned his disciples to “Beware of the scribes/Pharisees for their hypocrisy.”

Now, this chapter is a series of scathing remarks or judgments on those very leaders to warn the crowds and his disciples about their evil ways.

But first, a caveat. Jesus tells his hearers that these leaders do “sit on Moses’ seat.” In other words, the laws they teach ARE holy as God gave them to Moses.  The people are to “practice and observe” what these leaders SAY from the Scriptures, but they are not to imitate what they DO.

Why?  As hypocrites, they “heap heavy burdens, hard to bear, on the people’s shoulders, but don’t lift a finger to help them.   And they “do all their deeds to be seen by others.”  They love the places of honor, the best seats, greetings in the marketplace, and to be called “rabbi.”  “Don’t be like that,” Jesus tells them. “The greatest among you shall be your servant.”

Then Jesus doubles down with seven “woes” or condemnations.

  1. WOE!  Jesus condemned their harsh demands on the people (far above what Moses wrote), and yet they did not observe them.
  2. WOE!  These hypocrites went to great lengths to make a single convert to Judaism, but then made him “a child of the devil” by their excessive demands.
  3. WOE!  These “blind fools” valued gold, offerings, and material objects more than the sacred things of God.
  4. WOE!  These hypocrites tithed minutely on everything, even the herbs they used, but they neglected the weightier things of God’s Law, like justice, mercy, and faithfulness.  They were straining out “gnats” while swallowing “camels.”
  5. WOE!  These blind hypocrites washed the “outside” of their cups and plates in precise, legalistic ways, while allowing the serving pieces to be full of greed and self-indulgence.  “First, clean the inside!” Jesus told them.
  6. WOE!  Jesus told these hypocrites that they were like white-washed tombs.  Pretty on the outside with their self-righteousness, but inside, they were full of “dead bones and uncleanness,” which is what Jesus called their hypocrisy and lawlessness.
  7. WOE!  They were such “false” leaders that they built monuments to honor the prophets of old who spoke God’s truth.  And all the while they were KILLING them because they did not want to hear God’s condemnation. Jesus calls these sons of murderers, “serpents” and a “brood of vipers” and asks, “How are you to escape being sentenced to hell?”  Jesus says HE is sending them prophets, wise men, and scribes, but they will kill and crucify some, and others flog and persecute … so that … on YOU may come all the righteous blood shed on earth, from Abel to Zechariah. 

 

Then Jesus turns to his surroundings and weeps.  “O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it!  How often would I have gathered your children together as a hen gathers her brood under her wings … and you would not!

“See, your house is left to you desolate. For I tell you, you will not see me again, until you say, “Blessed is He who comes in the name of the Lord.”

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Luke 21.

While some were looking around and speaking of the temple, how it was adorned with noble stores and offerings, Jesus said,  “As for these things that you see, the days will come when there will not be left here one stone upon another that will not be thrown down.”   (Did they think of the first Temple’s destruction and their exile?)

“Teacher, when will these things be, and what will be the sign when these things are about to take place?  they asked, worried.

Jesus:  “See that you are not led astray. For many will come in my name, saying, ‘I am he!’ and ‘The time is at hand!’  Do not go after them.  And when you hear of wars and tumults, do not be terrified, for these things must first take place, but the end will not be at once.

Then Jesus lists events that will occur before His return.  Some are distant, even to us right now. Others will happen in 70 a.d. when the Romans destroy Jerusalem and the Temple.

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  • “Nation will rise against nation, kingdom against kingdom.
  • There will be great earthquakes, famines, and pestilences.
  • There will be terrors and great signs in the heavens.
  • Before all this, they will lay hands on you and persecute you, delivering you up to synagogues and prisons, before kings and governors for My name’s sake. (You will be given wisdom to witness.)
  • You will be delivered up even by parents and relatives and friends, and some of you will be put to death.
  • You will be hated by all for My name’s sake.
  • And when you see Jerusalem surrounded by armies, know that its desolation is near.  FLEE to the mountains.
  • There will be great distress upon the earth, and wrath against this people. They will fall by the sword and be led captive among all nations.
  • And Jerusalem will be trampled underfoot by the Gentiles, until the times of the Gentiles are fulfilled.
  • There will be signs in the sun and moon and stars, and on the earth distress of nations because of the roaring of the sea and waves.
  • People will faint with fear and with foreboding of what is coming o the world, for the powers of the heavens will be shaken.
  • And THEN they will see the Son of Man coming in a cloud with power and great glory.  When you see this begin to take place, straighten up and raise your heads, for your redemption is drawing near.
  • Heaven and earth will pass away, but My words will not pass away.”

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Then Jesus turned to them with warning and encouragement.   “But WATCH yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life … that the Day come on you suddenly like a trap.

“Stay awake at all times, praying that you may have strength to escape all these things that are going to take place … and to stand before the Son of Man.”

 

(Definitely a serious lesson and it may cause us to be fearful, but TRUST in Jesus, pray, and believe.)

 

 

Journaling through the Bible Chronologically in 2025, Day 305

Nov1

A NEW MONTH!

Day 305 – Reading – Matthew 20 – 21

Read and believe in Jesus!

Matthew 20.

The Parable of the Vineyard. (Read verses 1-16. What do you think is Jesus’ message?)

At sun-up (6:00 a.m.), a vineyard owner went to the marketplace to hire day workers. (You’ve all see them: men waiting abound Home Depot or other places for day work.)  The owner picked some and took them to his vineyard. On the way, they settled on the usual day’s pay for a day’s work – a denarius.   

The owner saw that he would need more laborers. Perhaps the heat was damaging the grapes, or a storm threatened.  At 9:00 a.m., 12:00 p.m., 3:00 p.m., and 5:00 p.m. he went back and hired more men. Each of these later hires agreed on “what was fair” as pay.

At 6:00 p.m. (12 hours after the first hire), the owner told the foreman to pay the men and send them home. All had done a great job.  Oh, and he was to begin with the last hired, and go on until the first hired with his “paychecks”. (coins) 

The foreman did just that.  As the earliest hires who had worked a full 12 hours watched the others being paid the same wage they had agreed on, the thought “Wow, WE must be getting much more, having been here ALL DAY.  But when the foreman came to them, he doled out a denarius to each.  These workers looked at the coin in their hand and were disappointed, even a bit outraged. THEY had worked for 12 hours, the last men had worked only ONE!  It wasn’t fair!

Was it?

The owner of the vineyard came to see the problem and asked them, “Friends, I am doing you no wrong. Did you not agree with me for a denarius?  Take your pay and go. I choose to give these last workers as I give to you. Am I not allowed to do what I choose with what belongs to me?  Do you begrudge my generosity?”  

Jesus added to the listeners of this parable to help their understanding, “So the last will be first, and the first last.”

OH PLEASE! Let us not begrudge the Lord’s generosity!  For this is a picture-story of all those who are saved by faith in the work of Jesus on the cross.  Some are saved early and work their entire lives for God, perhaps even giving their lives as martyrs.  Then some believe and are saved late in their lives, such as an old gentleman, or and elderly house cleaner.  Or … the thief on the cross.  They have no, or very little time to work in some ministry.  The thief, had only time to BELIEVE.  But still, we all can be confident that a beautiful, forever “Eternal Life” is waiting for us when they die.  Praise God! Thank You for Your so great salvation!

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Matthew 21.

The time of Jesus “hour” that he predicted three times to His disciples … is beginning.  Having set His face like a flint to do as His Father asks, Jesus now approaches Jerusalem. They stop in Bethphage.  Jesus is not tired, but He knows there is scripture to be fulfilled. (Zechariah 9:9) He sends two of His disciples into town to get a donkey for Him to ride on. (Matthew tells us that the donkey had a foal, which had never be ridden.)  

“But what if…” they questioned Jesus.

“If anyone asks, say, ‘The Lord has need of it.”

They get the animals and throw their cloaks on the back of the colt, and Jesus sat on it.  (Now…in normal life, that unbroke colt would have shied away from the flapping cloaks, and surely bucked at the weight of a human on its back.  But this Man, was his Creator. He instantly obeyed.)

As Jesus began riding down the Mount of Olives toward the City gate, the crowd “saw” what was happening.  They began to throw their cloaks and cut palm branches on the road before Jesus.  Excitement grew, and they began shouting, “Hosanna to the Son of David! Blessed is He who comes in the name of the Lord! Hosannah in the highest!” (Psalm 118:25)

As Jesus entered Jerusalem, the whole city was stirred up.  “Who is this?” some cried.  “This is the prophet Jesus, from Nazareth of Galilee!”

(If you want to see how all this (and Jesus’ death) fulfills Daniel’s “weeks” prophecy, read Daniel 9:24-26.)

(At some point, Jesus dismounts the colt and either a disciple, or the owner who followed along, takes the two animals away.) 

Jesus enters the Temple area and sees again the “marketplace atmosphere” of buying and selling sacrificial animals, and changing money.  Jesus is furious for His Father’s sake.  He drives them all out, quoting Isaiah 56:7 and Jeremiah 7:11.  “My house shall be called a house of prayer, but YOU make it a den of robbers!”

Cleansed, the temple court now becomes a place of healing for all who come to Him. 

BUT, when the chief priests and scribes SAW the wonderful things that He did, and the children calling “Hosanna to the Son of David!” THEY WERE INDIGNANT.

Leaders: “Do you hear what they are saying!!??”

Jesus: “Yes. Have you never read, ‘Out of the mouth of infants and nursing babies you have prepared praise?”  (Psalm 8;2)

Then Jesus left the Holy City and went to Bethany and lodged there. (Perhaps with Martha, Mary, and Lazarus.)

The next day, four incidents happen that all point to the failure of Israel and her leaders to obey and please the LORD God.

  • 1.)  The fig tree.  On the way back to the city the next day, Jesus sees a fig tree and reaches for some fruit.  However, the tree is void of all fruit.  Jesus curses it and immediately it withers and dies.  (Remember, that the fig tree often represents Israel. This picture shows Jesus disgust at Israel’s leaders, and is predicting the eventual destruction of the city and their pious rule.
  • 2.) The challenge of authority. Inside the temple court, these leaders come to Jesus demanding WHO gave Him authority to do these things (ride into Jerusalem as Israel’s king and cleansing away the “robbers” in the temple. Jesus asks them a question they fear to answer – from where did John get his authority to baptize” – so Jesus tells them HE won’t answer THEIR question. As Israel’s spiritual leaders, they should be praising God, not questioning the holy One He has sent.
  • 3.) The Parable of the Two Sons represent the leaders themselves, who pompously say they are sent by God, but who do not obey His law, and in fact. corrupt it for the people.  The father asked son #1 to go work in the vineyard.  The son said he didn’t want to go, but later went out to work.  Son #2 said he would go work in the vineyard as his father said, but later did not go out.
  • Jesus said the tax collectors and prostitutes were sinners, but finally obeyed God.  Whereas the religious leaders were represented by the second son who said the kept the entire law, and yet inside they were corrupt and obeyed none of it.
  • 4.) The Parable of the Tenants.  In this parable, the Vineyard owner was God, and the evil tenants were the currant religious leaders.  When God looked for the fruit of righteous in His vineyard, they murdered all God’s servants sent to get it (the prophets) and even HIS SON (Jesus) out of greed.  Jesus told them that the Vineyard owner – God – will come with justice and kill all of them, and give the “vineyard” to others.
  • Jesus was direct with them. “The kingdom of God will be taken away from you and give to a people producing its fruits.”

Of course the chief priests and Pharisees KNEW Jesus was speaking about them.  Right then, they feared to arrest him because of the crowds who held Jesus to be a prophet. But just wait, they thought. 

Just you wait.

 

 

 

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 302

Oct29

Day 302 – Reading – John 11

Read and believe in Jesus!

John 11.

THIS Lazarus (brother to Martha & Mary) is not the same as the poor beggar, Lazarus, who sat begging at the rich man’s gate, died, and went to Abraham’s side, in yesterday’s reading.  This man is probably the youngest of the three siblings in a semi-wealthy family. Not rich by any means, but owning a house that could accommodate Jesus and His disciples. 

The Setting:  Jesus and His disciples are way North-East of the Holy City, on the other side of the Jordan River. Jesus had barely escaped being stoned to death for blasphemy in Jerusalem by the Jews. He was well aware of the events that must occur before Passover and His death, and He adjusted His ways.  He later referenced this when He said that the daylight was only for twelve hours each day, and He must “work” while it was light, before the darkness came.

Anyway, while there, a message comes to Him from Martha and Mary. “Lord, he whom You love is ill.” There was no demand for Him to come, although it was probably in their hearts.  Just a statement of need.

(Why aren’t our prayers so simple?  Why do we usually try to plan out all the ways God could answer our desperate needs?)

Jesus immediately tells his disciples that Lazarus’ illness does not lead to death. It is for the glory of God, and so the Son may also be glorified through it. They rest at ease.  Jesus loved this family, but He deliberately stayed two more days where he was.  The disciples didn’t question Him.

Finally, another message arrives saying, “Lazarus is dead.” 

Without sharing that news with His men, Jesus announces, “Let us go to Judea again.”  This confounded them.  If He didn’t go when His friend was sick, why was He going now?  It was dangerous there.  He was a “wanted man.” 

“Rabbi!’ they cried. “The jews were just now seeking to stone you, and you are going there again?”

“Our friend, Lazarus, has ‘fallen asleep,’  but I go to ‘awaken him.’“

“Lord, if he has fallen asleep, he will recover!” they cry.

“Lazarus is dead,” Jesus said plainly. “And for YOUR sake, I am glad that I was not there, so that you may believe.  Let us go to him.”

Thomas, that melancholy disciple, looked around at his fellows and said with a sigh, “Let us also go, that we may die with Him.”

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By the time Jesus arrived in Bethany (only 2 miles from Jerusalem), Lazarus had been in the tomb for four days. When Martha heard that Jesus was near, she went out to meet him.  “Lord! If You had been here, my brother would not have died!” Then she steadied herself. “But even now I know that whatever You ask from God, God will give you.”

Jesus: “Your brother will rise again.”

Martha: “I know that he will rise again… in the resurrection on the Last Day.”

Jesus: “I AM the resurrection and the life. Whoever believes in Me, THOUGH HE DIES, yet shall he live. And everyone who lives and believes in me shall never die.  Do you believe this?”

Martha: “Yes, Lord; I believe that You are the Christ, the Son of God, who is coming into the world.”

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After proclaiming that truth, Martha went to Mary and told her privately (for there were many well-wishers around), that “The Teacher is here and is calling for you.”

Mary rose quickly and went to Him.  When she saw Him, she fell at His feet. “Lord, if you had been here, my brother would not have died.”  (Surely the sisters had been saying that to each other for days.)

Jesus spoke to Mary much differently than to Martha.  He responded not in an intellectual way, as with Martha, but purely emotionally, like Mary herself.  He was greatly “moved” in His spirit, and wept with her.  “Where have you laid him?” He asked.  “Lord, come and see.”  

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Jesus was totally overwhelmed again when He arrived at the tomb with Mary.  Martha had gone there earlier. 

Jesus: “Take away the stone.”  (The tomb was a cave with a large stone rolled over the opening.) 

Martha: “Lord, by this time there will be a death odor, for he has been dead FOUR days.”

Jesus: “Did I not tell you that if you believed, you would see the glory of God?”

Martha stared at Him a moment, and then commanded that they take away the stone covering the tomb’s entrance.

Jesus looked to heaven and said, “Father, I thank You that You have heard me. I know that you always hear me, but I said this on account of the people standing around, that they may believe that You sent Me.”

Then, He shouted ……. “Lazarus, come out!”

Breathless silence, then…..

The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. (a living mummy)

“Unbind him, and let him go,” Jesus said.

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Many of the Jews who had come to comfort Mary and Martha SAW what Jesus did, and believed in Him.  However, (HOW CAN THIS BE TRUE???) some of them went to the Pharisees and told them what Jesus had done.

The chief priests and Pharisees gathered the Council and said, “WHAT are we TO DO?  This man performs many signs. If we let Him go on like this … everyone will believe in Him…. and then the Romans will come and take away both our place, and our nation!”

Caiaphas, the high priest that year, coolly responded, “You know nothing at all. Nor do you understand that …. it is better for you that ONE MAN should die for the people, and not that the whole nation should perish.”

(He didn’t realize that, as high priest, he was prophesying for God, that Jesus would die, not only for the nation of Israel, but to gather into ONE the children of God who are scattered abroad.)

And so, from that day on, they made plans to put Jesus to death.

Jesus, fully aware of His approaching trial and death, went with His men, about 12 miles north of Jerusalem, to a town near the wilderness, until it was time for His triumphal entry into the Holy City as the Messiah.

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Meanwhile, in Jerusalem, people were looking for and talking about Jesus. “What do you think? Will He not come to the festival at all?”

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