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Journaling through the Bible Chronologically in 2025, Day 318

Nov14

Day 318 – Reading – Matthew 28 and Mark 16

Read and believe in Jesus!

Matthew 28 and Mark 16.

These chapters recount the glorious resurrection of Jesus, the Messiah, from the viewpoint of a detail of Roman guards, a few women, a couple of disciples, and then the eleven disciples together, where Jesus assures them and then assigns them the Great Commission to bring the Good News about Him to the whole world.  

  • (There is also the story of how the chief priests bribed the guards to say that the disciples had stolen the body away.  Luke and John‘s accounts [tomorrow] tell about a few other incidents:  1.) the account of the two on the road to Emmaus, 2.) Thomas’ discovery, 3.) Jesus meeting the disciples in Galilee, and 4.) the reinstatement of Peter after his denials.)
  • I will give the order of Jesus’ appearances at the bottom of this page.  

 

The Resurrection of Jesus

“After the Sabbath, toward the dawn of the first day of the week, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone (covering the entrance of the tomb). The angel then sat on the stone.  His appearance was like LIGHTNING, and his clothing as white as snow!”

And for fear of him, the guards trembled and all fell down in a faint.  (Remember that Roman guard, borrowed from Pilate by the chief priests to keep the disciples from stealing Jesus’ body and saying He’d risen?  These brave, armed to the hilt, men, fainted away at the sight of God’s angel.  They missed the Resurrection!

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The Fraud Perpetuated

Eventually, that unconscious Roman guard picked themselves up, and decided to cover their “behinds” by going to the chief priests right away.  They told the Jewish leaders about the earthquake, the huge, brilliant angel, and the stone rolling away from the tomb.

Nervous, the Jews took counsel, then passed out a ‘sufficient sum of money’ to the soldiers as a bribe. They were NOT to tell about the angel.  They WERE to say the disciples came by night and stole Jesus’ body while they slept.  (Roman soldiers sleeping on the job? A capital offense!)  Well, as it’s said, the sum of money was sufficient. 

The Jews also promised the soldiers that if their “sleeping on the job” came to the ears of Pilate, they would “satisfy him” with money too, and keep them out of trouble.  (First Judas, then the soldiers, then the Roman Governor: not a holy use of the Temple money.)

So the soldiers took the coins and spread the lie.  (And Pilate bought his sleepless wife a new necklace.)

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The Women

The women (who had stayed around after Jesus’ death to see where Joseph buried Him) returned with their spices to finish the job of anointing Jesus’ body. As they walked through the quiet pre-dawn morning, they wondered about the stone blocking the tomb’s entrance.  How would they get inside?

But the stone was already rolled away, and an angel waited.

“Do not be afraid, for I know that you seek Jesus who was crucified,” assured the angel. “He is not here, for He is RISEN, as He said.  Come, see the place where He lay.”

The women went inside the tomb, where another bright angel assured them. “See the place where he lay. Now go quickly and tell His disciples that He has risen from the dead, and behold, He is going to Galilee; there you will see Him.” (The angel was speaking of the time when more than 500 people would see Jesus at one time, not the personal appearances in Jerusalem.)

They ran out, excited, hardly believing in wonder, to find the disciples. But Mary Magdalene (and later the other women) were met by Jesus, who also told them to share the news of His resurrection with the disciples. The men, of course, did not believe them at first.

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Emmaus

Mark mentions that Jesus appeared to two of the disciples as they were walking in the country. They returned to Jerusalem, and were also not believed at first. Luke’s gospel tells of this in more detail.

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The Great Commission

After Jesus appeared to the eleven and rebuked them for not believing the women or the two from Emmaus. 

Matthew tells of the disciples in Galilee, where they worshipped Him.  Then Jesus gave them their commission, just before His ascension to Heaven.

“All authority (power) in heaven and on earth has been given to me.  Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you.  And behold, I am with you always, to the end of the age.”

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The List of Jesus’ Appearances.

  1. to Mary Magdalene at the tomb (John 20:11-18).
  2. to the women on the road (Matt. 28:9-10)
  3. to the disciples on the way to Emmaus (Luke 24:12-32)
  4. to Peter alone (Luke 24:34)
  5. to the 10, without Thomas (Luke 24:36-43, John 20:19-25)
  6. to  the 11, with Thomas (John 20:26-31)
  7. to the 7 by the sea of Galilee (John 21:1-25)
  8. to more than 500 in Galilee (Matt. 28:16 and I Cor. 15:6)
  9. to James, His brother (1 Cor. 15:7)
  10. to the apostles when He ascended (Acts 1:3-11)
  11. to Paul, after His ascension (1 Cor. 15:8)
  12. The next time Jesus appears will be in Glory (Matthew 24:30)

 

 

Journaling through the Bible Chronologically in 2025, Day 317

Nov13

Day 317 – Reading – Luke 23 and John 18-19

Read and believe in Jesus!

Luke 23 and John 18-19 review what we studied in the last two days and add some details. 

John 18 backs up to Judas’ betrayal and Jesus’ arrest, His time before the Jewish Council, Peter’s denials, and the high priest’s questioning. Then we see Jesus before Pilate (an extended conversation), before Herod, then His being delivered over to be crucified, more extensive details about His crucifixion, His death, and Burial.

 

Jesus’ Betrayal and His Arrest

Judas, having committed himself to betraying Jesus, and having been paid, now leads a band of soldiers and some officers from the chief priests and Pharisees to the Garden of Gethsmane.  He’s been there several times with Jesus and the other disciples and knows the spot well.

Jesus: “Whom do you seek?”

The crowd: “Jesus of Nazareth.”

Jesus: “I AM he.”  At those words, Judas and the soldiers all fell back to the ground, as if the very words had slammed into them. (Okay, so who is in control of this scene?  Jesus!)

Jesus again asks, “Whom do you seek?”

The crowd. (Were they afraid to answer?):  “Jesus of Nazareth.”

Jesus: “I told you that I am He, so if you seek ME, then let these men go.” He was protecting His disciples.

That’s when Simon did his brash thing with the sword, and Jesus had to fix the damage by healing the man’s ear.  To Peter, He said, “Shall I not drink the cup that the Father has given me?”

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Jesus and The High Priests, Annas and Caiaphas.

The soldiers stepped forward cautiously and tied Jesus’ hands. Then they led him to Annas, the former High Priest and the father-in-law of Caiaphas, who was the current High Priest.  Annas questioned Jesus about His disciples and His teaching.  Jesus answered that he’d been teaching in synagogues and in the temple, so why hadn’t they quizzed Him there?   When he said this, one of the officers back-handed Jesus, saying, “Is that how you answer the High Priest?’

Jesus: “If what I said is wrong, bear witness about the wrong; but if what I said is right, why do you strike me?”

Annas then sent Jesus, still tied up, to Caiaphas.

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Peter’s Denials

Meanwhile, outside in the courtyard of the high priest, Peter was warming himself by the fire.  He and John had followed Jesus there after His arrest.  John knew Annas, so he entered into the house with Jesus (so he could record the happenings).  John arranged for Peter to gain access to the court. 

Peter was recognized and asked three times if he was not a follower of the criminal inside.  Fear controlled the big fisherman, and he answered, “Woman, I do not know Him.”  “I do not know what you are talking about!”  “I am not a disciple of His!”  “I am not a Galilean!”  “I don’t know Him!”  “May God curse me! I DO NOT KNOW THIS MAN!”   Then the rooster crowed. And Peter ran out, weeping bitterly.

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Jesus before the whole Council (Sanhedrim)

All 70 members were present (even Joseph and Nicodemus).  

Them:  “If you are the Christ, tell us.”

Jesus:  “If I tell you, you will not believe. But from now on the Son of Man shall be seated at the right hand of the power of God.”

Them: “Are you the Son of God, then?”

Jesus: “I AM.”

And with that, they had their verdict. Guilty of blasphemy and death.  All they needed was someone to EXECUTE Him, for they did not have that power under Roman rule.

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Jesus and Pilate

The entire 70-man Sanhedrin brought Jesus to Pilate in the wee hours and started to accuse him.

Pilate: “What accusation do you bring before this man?”

“We found this man misleading our nation and forbidding us to give tribute to Caesar, and saying that He himself is Christ, a king.”

Pilate: “Take Him yourselves and judge Him by your own law.”

“It is not lawful for us to put anyone to death.”

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Jesus’ Kingdom

Pilate to Jesus, “Are you the king of the Jews?”

Jesus:  “Are you saying this, or did others say this about me?”

Pilate: “Am I a Jew? Your own nation and chief priests have delivered you to me.  What have you done?”

Jesus: “Yes, I am King of the Jews, but my Kingdom is not of this world.”

Pilate: “So you ARE a king.”

Jesus: “Yes. For this purpose I was born, and for this purpose I came into the world – to bear witness to the truth. Everyone who is of the truth listens to my voice.”

Pilate: “Ha!” Pilate said, walking away. “What IS truth!”

Pilate to the chief priests:  “I  find no guilt in this man.”

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Jesus and Herod

The Jews: “He stirs up the people teaching throughout all Judea, from Galilee even to this place.”

Pilate:  “Galilee?  Ha!  He’s in Herod’s jurisdiction.  Take Him there!”  Herod was in Jerusalem at the time.)

At Herod’s house, the Jewish king was happy to see Jesus.  Remember he’d thought Jesus was a reincarnation of John the Baptist, and wanted to see Jesus do some miracle.

Herod: “Are you John returned to life?”  “Do some miracle so I can see your power!”  “Can you heal people… raise them from the dead?  Aw, c’mon, do something!”

Jesus: Silence.

So, denied his entertainment, he let his servants mock Jesus, arraying him in a royal robe, bowing to him, etc.  Then Herod returned Jesus to Pilate.  (Herod and Pilate became friends with each other that very day.)

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Back at Pilate’s courtroom, he brought Jesus out to the people.  “I find no fault in Him. He is not guilty of any of the charges against him. Herod found none as well.  I will therefore punish Him and set Him free.”

The Jews and the crowd whom they had excited: “Away with this man and release to us Barabbas! 

(Pilate was in the habit of releasing one prisoner at Passover time, but Barabbas was an insurrectionist against Rome and a murderer!.  “He is innocent. I will release Jesus.”

The crowd: “Crucify! Crucify Him!

Pilate: “Why?  What evil has he done?  I have found no guilt deserving death. I will therefore punish Him and release Him.”

The crowd: “Crucify! Crucify Him!”

Pilate: “Take Him yourself and crucify Him. I find no guilt in Him.”

The Jews:  “We have a law, and according to that law, He ought to die because He has made himself the Son of God.”

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Pilate felt chills down his back. He took Jesus inside and asked, “Where are You from?”

Jesus; Silence.

Pilate: “You will not speak to me??!!  Don’t you know that I have the authority to release you and the authority to crucify You??

Jesus: “You would have no authority over me at ALL unless it had been given to you from ABOVE.  Therefore, he who delivered me over to you has the greater sin.”

This scared Pilate, and he tried even more to release Jesus.

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Jesus Delivered to Be Crucified

The Jews (desperate): “If you release this man, you are not Caesar’s friend. Everyone who makes himself a king opposes Caesar.”

When Pilate heard this, he brought Jesus out, sat down at the judgment seat, and wrote out the sentence. He gestured to Jesus, “Behold your King.

The Jews: “Crucify Him. Away with Him, away with Him, crucify Him.”

Pilate: “Shall I crucify your KING?”

The Jews: ‘We have NO KING but Caesar!”

So Pilate delivered him to be crucified.

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The Crucifixion.

They led Jesus away, conscripting one Simon from Cyrene to carry the cross for the weakened Messiah.  On the road a great crowd watched, including women who were mourning and lamenting for Him.

Jesus “Daughters of Jerusalem, don’t weep for me, weep for yourselves and your children. Behold the days are coming when you will wish you never gave birth. People will cry for the mountains to fall on them and cover them….”

Two other criminals were crucified with Jesus, one on each side.

As they pounded in the nails, Jesus (who had refused the drugged wine) cried out, “Father forgive them, for the know not what they do!”

As scripture foretold, (Psalm 22), they cast lots for his clothing.  Then the mocking began. The Jewish rulers mocked Him. The soldiers mocked Him. The bystanders mocked Him. The criminals on either side mocked Him.  And then, one of the criminals repented.

“Do you not fear God since you are under the same sentence of death?  We indeed justly, for we are receiving the due reward of our deeds, but this man has done nothing wrong. Then turning to Jesus, “Jesus, remember me when you come into your kingdom.”

Jesus: “Truly I say to you, TODAY you will be with me in Paradise.”

Standing by the cross were Jesus’ mother and John, the “disciple whom Jesus loved”.  Looking at his mother, Jesus said, “Woman… behold your son.” And to John, “Behold your mother.”  And from then on, John took Mary into his home and cared for her. 

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Jesus’ Death

At noon, it grew dark.  Jesus, knowing that He’d accomplished everything, said, “I thirst.”  Someone brought some sour wine to moisten his mouth.  “Father into your hands I commit my Spirit.” 

Then with a cry of victory, Jesus shouted, “IT IS FINISHED!”  Then he bowed His head and died.

The thick veil inside the temple tore in two from top to bottom, opening the way for all to come to God.  The ground shook.  And when the Centurion saw all this, he confessed and praised God. “Surely this man was innocent.”

Because it was getting late, the Centurion went to each of the other criminals and broke their legs to hurry death by suffocation.  When He got to Jesus, he saw He was already dead.  He thrust his spear into his heart to be sure, and water with blood flowed, proving death.  He did not break Jesus’ legs, as scripture foretold that NONE of his bones would be broken (Numbers 9:12). 

Later, when Pilate inquired of him if Jesus was truly dead so Joseph could take the body, the Centurion could declare he was truly dead.

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Jesus’ Burial.

Joseph of Arimathea, a member of the Council, a “good and righteous man”, had NOT consented to their decision and action for he was a disciple of Jesus, looking for the kingdom of God.  Joseph went to Pilate and got permission to take down Jesus’ body. Nicodemus, also a “secret follower” of Jesus, joined Joseph, bringing a great amount of myrrh and aloes.  They wrapped Jesus’ body in a linen shroud and laid Him in a tomb cut in stone where no one else had been laid. They rolled the stone across the entrance.

Some woman, disciples of Jesus since Galilee, who had watched at the crucifixion, followed and saw where Jesus was laid. They would return with spices and ointments of their own after the Sabbath.

 

 

Journaling through the Bible Chronologically in 2025, Day 316

Nov13

Day 316 – Reading – Matthew 27 and Mark 15

Read and believe in Jesus!

Matthew 27 and Mark 15 cover the Roman trials of Jesus, His crucifixion, and His burial (as will Luke and John in tomorrow’s study).   It’s good to take a long, hard look at what Jesus endured to secure our salvation. He received the judgment that was rightly ours in God’s sight.  

 

Jesus Delivered to Pilate.

The Jewish Sanhedrin condemned Jesus to death for blasphemy in their three “mock’ trials, because He said -under oath – that He WAS the Son of God.  Under Roman rule, the Jews did not have the power to execute someone.  This fulfilled prophecy, because Jesus was to “hang on a tree” and not be stoned.  And so they bound Jesus and led Him to Governor Pilate.

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Judas Hangs himself

Judas must have been hanging around the courts too, because when he saw that Jesus was actually condemned to death, he changed his mind.  He brought back the thirty pieces of silver he’d earned to betray Jesus. Was he hoping to stop the execution??

Judas: “I have sinned by betraying innocent blood!“

The Jews: “What is that to us?  See to it yourself.“

Judas threw the silver coins into the Temple, and went out and hung himself.

The Jews, picking up the coins, said, “Well, it is not lawful to put them into the treasury, since it is blood money.” Instead, they purchased the potter’s field as a place to bury strangers. (This also fulfilled prophecy. (See Zechariah 11:12-13.)

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Jesus Stands Before Pilate

Pilate asks Jesus a question, right off, because this is a crime against Caesar, and He could give the death sentence the jews wanted.  “Are you the King of the Jews?” Jesus agreed.  Meanwhile, outside the chief priests and elders were shouting accusations.  Pilate turned to Jesus, “Have You no answer to make?  See how many charges they bring against you?”  But Jesus was silent.

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The Crowd Chooses Barabbas

Pilate went out to the crowds of people gathered outside.  At Passover, it was his custom to release one of his prisoners to them.  Currently, he had one nasty dude, an insurrectionist and a murderer, Barabbas.  Surely, in comparison, the people would want Jesus. 

“Do you want me to release to you the ‘king of the Jews?’  But the Jews had roused the people to call for the criminal.

“Barabbas!”

“Then what should I do with the man you call the King of the Jews?”

“Crucify Him!”

“Why?  What evil has he done?”

“Crucify Him! Crucify Him!”  

The Jewish leaders had done their job well, exiting the crowd who had called Jesus their king less than a week earlier, to now scream for Him to be crucified.

Pilate took a bowl of water, and in the sight of the crowd and leaders, “washed his hands.”  “I am innocent of this man’s blood; see to it yourselves.”

And they all answered, “His blood be on us and on our children!”

Pilate released Barabbas, had Jesus scourged, and sent Him to be crucified.

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Jesus is Mocked

Pilate’s soldiers sought to have some fun with the prisoner before they took Him to be crucified.  They stripped Jesus, and put on Him a scarlet robe, and a “crown” they twisted from some thorns, handing him a stick as a scepter.   They kneeled before him and mocked him. “Hail, King of the Jews!”  They spit on him and took the stick and beat Him on the head.  Then they stripped Him of the red robe, put His own clothes back on and led Jesus away to be crucified.

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The Crucifixion

As Jesus climbed Golgotha’s hill, the soldiers conscripted a strong man to carry His cross. It was a man from Cyrene, named Simon. 

When they arrived at the ‘Place of the Skull,’ they offered him a drink of drugged wine to dull the pain, but Jesus refused.  They took off his clothes, dividing them among themselves by casting lots.  And they nailed him to the cross.  Over his head, in the place reserved for the list of crimes committed by the prisoner,  they nailed a sign that Pilate sent along.  it said, “This is Jesus, the King of the Jews” in three languages.

Two robbers were also crucified with Jesus. They put one on either side of Him.

And then the mocking began. 

“You who would destroy the temple and rebuild it in three days, save yourself!”

“If You are the Son of God, come down from the cross!”

“He saved others, but He cannot save Himself!”

“Let the Christ, the King of Israel, come down now from the cross that we may see and believe.”

“He trust in God; let God deliver Him now.”

And the robbers on either side of Jesus also mocked Him.
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The Death of Jesus

At noon, darkness spread over the whole land for three hours.

About 3:00 p.m., Jesus cried out, “Eli, Eli, Lama sabachthani?” (My God, my God, why have You forsaken me.)

Some thought Jesus was crying out for Elijah and ran to get a sponge so He could speak more.

“No, wait, let’s see whether Elijah will come and take him down.”

Jesus cried out with a loud voice (“It is finished!”) and breathed His last breath, yielding up His Spirit.

THEN! 

—–The veil in the Temple that covered the Most Holy Place was torn in two from the TOP to the Bottom.

—–The earth shook and rocks were split.

—–Tombs were opened and many bodies of the saints were raised, coming out of their tombs.

The Centurion who saw the earthquake and what happened was filled with awe.  “Truly, this was the Son of God!”

There were also women watching from a distance who had followed Jesus from Galilee, ministering to Him.

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Jesus is Buried.

When it was evening, there came a rich man from Arimathea named Joseph, a respected member of the Council, who was also a disciple of Jesus.  He (took courage) and asked Pilate for the body of Jesus. Pilate was surprised that Jesus was dead already and asked the Centurion. When he learned Jesus WAS dead, he ordered His body to be given to Joseph.  Joseph took the body and wrapped it in a clean linen shroud and laid it in his own new tomb.  He rolled a great stone to the entrance and went away.  Mary Magdalene and the other Mary were there and saw when Joseph put Jesus’ body.

The next day, the chief priests and Pharisees went to Pilate.

“Sir, we remember how that imposter said, while he was still alive, that after three days, He would rise.  Therefore, order the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people He has risen from the dead. The last fraud would be worse than the first.”

Pilate: “Here’s a guard of soldiers. Go, make it as secure as you can.”

So they sealed the stone of the tomb and set a guard.

Journaling through the Bible Chronologically in 2025, Days 313 & 314

Nov10

SUNDAY and MONDAY studies are posted together on Mondays

Day 313 – Reading – Matthew 26 and Mark 14

Day 314 – Reading – Luke 22 and John 13

Read and believe in Jesus!

SUNDAY – Day 313 – Matthew 26 & Mark 14.

These two chapters follow the same order, so we will take them together, looking at the details from each.

  • The Plot to Kill Jesus.

Jesus once again reminds His disciples of His upcoming death, but they seem deaf to His words.  Meanwhile, the chief priests and scribes (Sadducees & Pharisees of the council) are meeting in Caiaphas’ palace, and plot how they can capture Jesus by stealth and kill Him. They want to avoid it on Passover, however, fearing a riot by the people.

 

  • Jesus is anointed at Bethany.

Jesus is once again having a meal in Bethany, this time at the home of Simon, an ex-leper, who probably had been healed by Jesus.  John tells us that this is Mary (sister to Martha & Lazarus), so perhaps they were serving the meal for Simon.  She broke a costly box of expensive ointment and anointed Jesus’ head and feet,  

All the disciples complained about this waste of money, but Judas Iscariot particularly took it to heart as a burning coal.  Meanwhile, Jesus scolded them all, saying “this woman” had anointed his body figuratively for burial. (Again no understanding.)   Jesus said what Mary had done would be remembered wherever the Gospel was preached.

 

  • Judas to betray Jesus.

Right after this “atrocity” (in Judas’ opinion), the betrayer, who had been contemplating it, now went to the religious leaders and offered to betray Jesus.  “What will you give me if I deliver Him over to you?”  They paid him 30 pieces of silver (a tenth of the cost of that ointment), and from then on, Judas looked for a way to betray Jesus.

 

  • The Passover with the Disciples.

The disciples ask Jesus where they should prepare the Passover meal for all of them. Jesus gave instructions, and they carried them out. 

 

  • Instituting ‘The Lord’s Supper.’

During the meal, as they reclined around the table, Jesus dropped a “bombshell.” “Truly, I say to you, one of you will betray me.” They were all sorrowful and asked, one after another, “Lord, is it I??” Jesus said it was one of them who ate with them. Then Jesus dipped a morsel into the sauce and handed it to Judas.  “Rabbi, is it I?” the betray asked. “Yep, Jesus responded quietly, then added to them all, “Woe to that man, for it would have been better for him if he had not been born.”

Next, Jesus instituted “the Lord’s Supper” as a part of the Passover Feast.  Taking the unleavened bread, breaking it and blessing it, it passed it around to them, saying, “Take and eat. This is my body.” Jesus then too the cup, gave thanks for it (Did He see His agonizing death in its depth?), and passed it around. “Drink, all of you, for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.  I won’t drink of this again, until I drink it new with you in My Father’s Kingdom.”

(NOTE: It seems from Matthew and Mark (and Luke) that Judas was still at the table when Jesus instituted “the Lord’s Supper.”  And it was only after this that Jesus announced a betrayer among them.  John writes that, once it was announced, Judas was sent away “to do it.”  And, except for John and Peter, none of the others had a clue about him.)

 

  • Jesus Foretells Peter’s Denial.

After they had sung the closing song of the meal, Jesus and the disciples went out to their favorite place on the Mount of Olives to the secluded garden of Gethsemane. 

There, Jesus tells His bold and brash, “right-hand-man” Peter that that very night he would deny Jesus.  In fact, Jesus said they ALL would flee away.  When Peter denied that HE would, Jesus made that familiar, detailed accusation, “This night, before the rooster crows, you will deny me THREE TIMES.”  But dear, foot-in-his-mouth Peter foolishly claimed, “Even if I must DIE for You, I will not deny You.”

 

  • Jesus prays in Gethsemane.

Then it begins. Everything is in place.  That “cup” that Jesus has been speaking about for three years is now poured and ready for Him to drink.  Jesus feels the horror of it deep in His soul. He must pray!  He asks his disciples to sit and wait for Him.  He asks his core three to come closer and “watch” (pray!) with Him.  

Then Jesus falls face down to the ground, and pleads that He might not drink this “cup.”  Is there any other way to purchase salvation for the elect? He asks His Father.  But he knows there is not.  “Nevertheless, not MY will, but THINE be done.” Jesus pleads and prays this three times … while His closest three disciples “snore away.”

 

  • Betrayal and Arrest of Jesus.

Finally, slowly, and perhaps with bodily pain from the anguish, Jesus rises and goes to His men.  He wakes them, “The hour is here. The Son of man is betrayed into the hands of sinners.  Get up, let us be going.  See, my betrayer is at hand.”  (Now the evil one is unmasked, and they see Judas.) 

Judas, at the head of the crowd of soldiers and men with clubs from the religious leaders, steps forward for the pre-arranged signal.  He walks up to Jesus, says, “Greetings, Rabbi!” and kisses Him.  Jesus acknowledges his action and calls Judas, “friend.”

Then the soldiers step forward to seize Jesus.   But Peter – remembering his vows – draws his short sword and slashes out. His sword hits and cuts off the ear of the High Priest’s servant, Malchus.   Jesus reprimands Peter (not wanting him to be immediately arrested or killed) and heals Malchus’s ear.  (What a story THAT man has!!)  

To Peter and the disciples, Jesus says intently, “Do you think that I cannot appeal to my Father, and He will at once send me more than twelve LEGIONS of angels?  (Enough to kill everyone who had ever lived on the earth!)  “But how else should the Scriptures be fulfilled?  This MUST be so.”

And as Jesus faced his accusers, calming the situation which had escalated at Peter’s rash move, those very disciples all fled into the darkness of the garden.  

 

  • Jesus Before Caiaphas and the Council.

The soldiers seized Jesus and led him to Caiaphas, the high priest, where the scribes and elders had gathered.

Peter and John followed them at a distance.  Then went into the courtyard and sat with the guards (John goes further inside for an eyewitness of the happenings.)

The religious leaders tried and failed to get false testimony against Jesus, but found none.   Finally, two came forward, saying they had heard Jesus say He would “destroy the temple and rebuild it in three days.” 

When they asked Jesus to answer this accusation, He remained silent.

Then the high priest said directly to Jesus, “I adjure you by the living God, tell us if You are the Christ, the Son of God.” (This was putting Jesus under a legal oath before God, so Jesus HAD TO answer.)

Jesus: “I AM. And you will see the Son of Man seated at the right hand of Power, and coming with the clouds of Heaven.”

Caiaphas tore his clothes at what he said was the ultimate blasphemy – saying Jesus was God. 

He said in rage (and satisfaction), “What further witnesses do we need? You heard his blasphemy! What is your decision?”

“He deserves death!”

Then, the abuse begins.  They spat in Jesus’ face and struck Him. Some covered His face, slapped Him, and said, “Prophesy who struck You.”  The guards began to beat Jesus as well.

 

  • Peter Denies Jesus.

Outside in the courtyard, perhaps hearing some of the angry shouts, Peter denied his Lord … three times. Then a rooster crowed, and Peter remembered.  He broke down and wept bitterly.

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MONDAY – Day 314 -Luke 22 & John 13.

Again, we will cover two chapters together, although there are differences.

  • The Plot to Kill Jesus.

It was Passover and the Jewish leaders were wondering HOW to put Jesus to death, for they feared the crowds there for the festivities.

 

  • Judas to Betray Jesus.

Judas provided that opportunity, offering to lead them to Jesus privately … for money.

 

  • Jesus Washes the Disciples’ Feet. 

After the disciples acquired a room and prepared it for the Passover meal. When the hour came and they were all reclining around the table, Jesus got up, removed his outer garment, took a towel, poured water into a basin, and began washing the disciples’ feet. (This was usually the task of the lowest servant.)  Peter objected loudly. “Wash my feet? You shall never wash my feet!!)

Jesus told him that he didn’t understand what He was doing, and if He didn’t wash Peter’s feet, the disciple had no part with Jesus.  “Lord, not my feet only but also my hands and head!”

Jesus told them there was no need. It was a picture of them already being clean through their faith in Him, and only their daily sins needed to be confessed and cleansed.  (All were clean, EXCEPT Judas, still among them.)

 

  • The Beginning of the Lord’s Supper.   

After Jesus was finished, he redressed and sat down. He explained to them that if HE, their Lord and Teacher, had washed their feet, they should follow his example and willingly be a lowly servant to each other.  If they wanted to know who was “greatest” among them, it was the one who served the others the most.

Jesus then explained the bread and cup that he passed around as His body and blood (to be) given for them, which would bring in the New Covenant (Testament). 

 

  • Jesus speaks of His Betrayal. 

And as they were eating, Jesus announced that “One of you will betray me.”  The disciples were disturbed. Peter, who was reclining across the table, motioned to John, who was right next to Jesus, to ask Him WHO the betrayer was.  John leaned back on Jesus and asked the question in a low voice.  Jesus said it was the one He dipped the bread into the sauce and gave to.  Jesus then dipped the morsel and gave it to Judas, reclining on His other side.  

Jesus told Judas quietly, “What you are going to do, do quickly,” and Judas immediately (still chewing that morsel of bread) got up and went out into the night.

 

  • Jesus Foretells Peter’s Denial. 

After commending the remaining disciples, “those who would stay with Him through His trials,” and reading Peter’s proud heart, Jesus turned to His disciples and said, “Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail.  And WHEN you have turned again, strengthen your brothers.”

Peter: “Lord, I am ready to go with you both to prison and to death.”

Jesus: “I tell you, Peter, the rooster will not crow this day until you deny three times that you even know me.”

(Here, John’s Gospel ….

gives a 4-chapter parenthesis around Jesus’s private teaching to His disciples,

and His High Priestly prayer, in chapters 14 – 17.

We’ll study these tomorrow.

But Luke’s Gospel ….

continues with the happenings of that night,

leading up to the crucifixion.)

  • Jesus Prays in Gethsemane.

Out on the Mount of Olives, Jesus asked His disciples to pray that they may not enter into temptation. But they were tired and sleepy.  

Jesus agonized in prayer to His Father that He not have to drink the “cup” of suffering. “But not my will, but yours be done!”  The agony was so great, that Jesus sweat drops of blood!.  Afterward, an angel came and strengthened Him.

 

  • Betrayal & Arrest. 

And then the crowd and soldiers were upon them. The sleepy disciples rose to the noise, weapons, and torches.  A fellow disciple, Judas, comes to Jesus and kisses Him.

(Peter and John KNOW what he’s doing.  Peter draws his sword and lashes out, misses Judas, and cuts off the ear of Malchus.  Jesus mends the mess and scolds Peter.)

Then they seized Jesus and led him away to the high priest’s house. 

 

  • Peter Denies Jesus.

Peter, scared, does what he pledged not to do.  He denies His Lord three times in the presence of some servants, even swearing an oath for emphasis.  The cock crows just as Jesus is being led to another venue. Their eyes meet, and Peter’s heart rips in two.  He runs out into the darkness, weeping bitterly. 

 

  • Jesus is Mocked. 

Meanwhile, Jesus is mocked and brutally beaten. He is blindfolded and quizzed as to who is hitting Him. They blaspheme the Son of God.

 

  • Jesus before the Council.

At daybreak, the Jewish leaders led Jesus away to their council (Sanhedrin) where they further buffeted and demanded answers from Him. “ARE YOU THE SON OF GOD?” they shout over and over. 

“I AM.” Jesus answers.

And they take Him to the Roman ruler, Pilate for the death sentence.

 

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Journaling through the Bible Chronologically in 2025, Day 308

Nov4

A NEW MONTH!

Day 308 – Reading – Matthew 22 and Mark 12

Read and believe in Jesus!

Matthew 22 and Mark 12.

These two chapters have similar accounts of Jesus, so we’ll take them together. The events take place in Jerusalem (sometimes in the Temple) after Jesus’ triumphal entry into Jerusalem, and before Passover Thursday.

Both of these chapters begin with parables (The Wedding Feast and The Tenants).  Both speak of people who were asked by someone to DO something. (attend the wedding and take care of the property).  Both decided NOT to comply, so a second group of people was then considered. (common people from the byways and a new set of tenants).   

The Jewish religious leaders knew that both of these parables were directed at THEM, and resented Jesus even more.  Jesus was saying that the very people who knew “the law and prophets” thoroughly did not see their Messiah when he came, but the common people did, and accepted Him. So THEY were chosen to enter the Kingdom.

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Now we’re going to see several different Jewish Religious groups coming to test Jesus. 

The Pharisees and Herodians.  (This was a weird combo. An uber-pious Jewish religious group and a secular political group with leanings toward Rome.)

First, the “butter up.” “Teacher, we know that you are true and do not care about anyone’s opinion. For you are not swayed by appearances, but truly teach the way of God.”

Then the test question. “Tell us what you think. Is it lawful to pay taxes to Caesar, or not? Should we pay them or should we not?”

(Heh, heh, heh.  They thought they had Him between “a rock and a hard place:” his Jewish heritage and the Roman rule they lived under.  WHICH would he say?)

Jesus asked for a coin commonly used at that time (think of a Quarter in the United States).   “Whose likeness and inscription is this?” 

They admitted, “Caesar’s.”

“So, then give to Caesar the things that are Caesar’s, and to God the things that are God’s.”  When they heard Jesus give this answer, they marveled and went away.

(Score one for Jesus.)

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Next, The Sadducees came to Jesus with a test question. (Now the Sadducees did not believe in the bodily resurrection. That was why they were “sad, you see.” Haha.)

First, understand the law (Deuteronomy 25:5-10) that gave a provision to ensure family ties were kept intact and that widows were cared for. It stated that if a woman became a widow without children (who cared for widows then), her dead husband’s brother should marry her and raise a child to carry on the deceased’s name and property rights in the Land, and to care for the widow.  It was a kindness.

And so, the Sadducees came with this facetious question.  If a woman’s husband died without giving her a child, and each of his seven brothers also tried but died without giving her a child … and then the woman died.  In the “resurrection,” WHOSE WIFE WOULD SHE BE?

Ha, ha, ha.  They thought they had Jesus trapped now. 

But Jesus landed on their one mistake. Although Jewish scholars, they obviously did not understand the Word.  “You are wrong because you know neither the Scriptures nor the power of God.”  Then Jesus went on to tell them that in Heaven, there would not be marriage.  That was a provision on earth to procreate.  And as far as people living on after death, Jesus asked them to consider the scripture where God said, “I Am” the God of Abraham, the God of Isaac, and the God of Jacob.” He is not God of the DEAD but of the LIVING.    

The crowd heard this and were astonished at His teaching.

(Score 2 for Jesus)

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When one of the Pharisees heard how Jesus had silenced their rivals, the Sadducees, they gathered together and appointed one as their spokesperson.

The Pharisee: “Teacher, which is the most important commandment in the Law?

Jesus: “‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’  And the second is this: ‘You shall love your neighbor as yourself.’  On these two commandments depend all the Law and Prophets.”

The Pharisee:  “You are right, Teacher. You have truly said that He is one, and there is no other besides Him. And to love Him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.”

Jesus:  “You are not far from the kingdom of God.”

And after that, no one dared to ask Him any more questions.

(Score 3 for Jesus)

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Jesus then ASKED THEM a question. “What do you think about ‘the Christ’?  Whose son is he?

Pharisees:  “He is the son of David.”

Jesus: “How is it then that David, in the Spirit, calls Him Lord, saying, ‘The Lord said to my Lord, Sit at my right hand, until I put your enemies under your feet?’  If then David calls Him Lord, how is He his son?”  (Psalm 110:1)

And no one was able to answer Him a word, nor from that day did anyone dare to ask a question.

(Score 4 for Jesus)

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Mark adds this vignette. 

Jesus and his disciples were sitting in the Temple court opposite the Treasury, watching people putting money into the offering box. Many rich people put in large sums.  And a poor widow came and put in two small copper coins, which make one penny.

Jesus: “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box.”   And to the disciples’ questioning looks, He added, “They all contributed out of their abundance, but she, out of her poverty, has put in everything she had, all she had to live on.”

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“Beware of the scribes/Pharisees, who like to walk around in long robes and like greetings in the marketplaces and have the best seats in the synagogues and the places of honor at feasts, who devour widows’ homes and for a pretense make long prayers.  THEY will receive the greater condemnation”

 

Journaling through the Bible Chronologically in 2025, Days 306 & 307

Nov3

A NEW MONTH!

SUNDAY and MONDAY studies are posted together on Mondays

Day 306 – Reading – Luke 19

Day 307 – Reading – Mark 11 and John 12

Read and believe in Jesus!

SUNDAY – Day 306 – Luke 19.

Today’s chapter in Luke will revisit some of the events from yesterday’s reading in Matthew.  We will go back to Jericho and meet another Tax Collector named Zacchaeus.  He was a chief tax collector, and as such, he was very wealthy and very disliked. Not only did he collect taxes, but he also oversaw others and probably got a “cut” of their money. 

But Zacchaeus was different from that rich young ruler in the previous chapter.  We will see that his money meant little to him, and he was very eager to see Jesus. 

He was a “wee little man,” or so the children’s song goes, and he could not see Him over the heads of the crowd that followed Jesus as he walked through the city.  Quickly, the enterprising tax collector climbed up in a nearby sycamore tree and spotted Jesus.  Jesus saw him in the tree, knew the thoughts and intents of his heart, and stopped.  

“Zacchaeus, hurry and come down, for I must stay at your house today.”

As he scrambled down from the tree, did Zacchaeus wonder how Jesus knew his name? The crowd parted, and the short tax collector pushed through, joyfully leading the way to his house. 

Of course, the crowd grumbled when they saw Jesus go into “that sinner” Zacchaeus’ house.

Before Zacchaeus even called for lunch, he confessed to Jesus, “Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything (of course, he had!), I will restore it fourfold.”

How different from that rich young ruler, who went away from Jesus sorrowfully, because he didn’t want to give away even a penny. Zacchaeus offered much more.  The law required only 20% restitution (not half), and replacement of twice the value, not four times.  His heart was truly repentant. 

“Today salvation has come to this house, since he also is a son of Abraham.  For the Son of Man came to seek and to save the lost.”

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Then Jesus told a parable, perhaps even as they all reclined around Zacchaeus’ meal.  It was to remind His followers that Jesus was NOT (right then) going to establish His Kingdom on earth. (He had to suffer and die first, but they seemed deaf to that message.)  So … Perhaps a parable would get them thinking.

He told a story about a nobleman who planned to claim his kingdom and then return.   While he was gone, his servants were to conduct business and make a profit for him. He gave them each 10 minas to work with. He went, received his kingdom, and returned home.  He asked each of his servants what they had gained for him.

One made a tenfold profit. “Good job. You shall have authority over ten cities in my kingdom.”

One made a fivefold profit. “Good job as well. You will be over five cities.”

One made zero profit. He said, “I put the ten mina in my handkerchief, for I was afraid of you. Here is your minas.”  “You wicked servant. Why did you not put my money in the bank so I might have at least collected the interest? Take that mina from him and give it to the one who earned a 10X profit.”

Perhaps the disciples scratched their heads at this, but probably Zacchaeus understood well about profit and loss and nodded his head in understanding.

 But did they all understand that He, the nobleman in the parable, was going away to claim his Kingdom, not seizing it in Jerusalem?

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Then, as we read yesterday, Jesus proceeded to Bethphage, where the disciples procured a donkey-colt for him to ride on. And as he rode down toward the gate of Jerusalem, the crowd began waving palm branches and strewing them and their cloaks on the ground for Jesus to ride over. 

“Blessed is the King who comes in the name of the LORD! Peace in heaven and glory in the highest!” they shouted.

Some Pharisees were in the crowd and shouted at Jesus. “Teacher, rebuke your disciples!”

“I tell you, if these were silent, the very stones would cry out,” He answered.

Then at one point, Jesus wept over the Holy City, saying, “Would that you, even you, had known on this day the things that make for peace!  But now they are hidden from your eyes.” And He predicted the time when Jerusalem would fall with not one stone left on another … because they didn’t recognize the “day of their visitation.”  (His time with them.)

Inside the city, the chief priests and scribe sought to destroy Him, but they did not find anything they could do … because all the people were hanging on  His Words.

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MONDAY – Day 307 – Mark 11.

Mark repeats the account of Jesus’ triumphal entry into Jerusalem and the brief time in the Temple court.

He tells of Jesus cleansing the temple from those who sold and bought there.  He overturned the tables of the money-changers and the seats of those who sold pigeons.  He ferociously quoted the passage in Isaiah about them making his Father’s house into a den of robbers, when it was supposed to be a place of prayer. 

Jesus left the city and spent the night in Bethany.  The next day, Mark also tells of Jesus cursing the barren fig tree because it had no fruit, perhaps indicating how, when He came to “His own,” He found Israel barren of “good” fruit, and not looking for their Messiah.

Inside, the Jewish leaders again challenge Jesus’ authority to do the things He did (cleansing the temple, etc.).  Of course, Jesus met their challenge with one of His own and they left.

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John 12.

John’s account backs up a little too, to the night they spent in Bethany before getting the donkey & colt at Bethphage the next day. 

It was at the home of Martha, Mary, and Lazarus, Jesus’s beloved home, about 2 miles from Jerusalem. They gave a dinner from Him, Martha served, and Lazarus reclined at the table near Jesus.  Mary, whose heart was wound up in her Lord, came with an expensive jar of ointment and anointed Jesus’s feet, wiping them with her hair.  The whole house was filled with the amazing aroma of the perfume.

“WHY was this ointment not sold for three hundred denarii and given to the poor?”  

Judas Iscariot just could not keep it in.  He saw Mary’s act of extreme love and worship as a big waste.  (Of course, he was the treasurer of the group and kept the money bag, pilfering some from time to time for himself.  If that 300 denarii had been in his pouch, he could have stolen quite a bit.)

“Leave her alone,” Jesus said. “She has kept it for the day of my burial.  YOU always have the poor with you, but you do not always have me.”

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When the large crowd discovered that Jesus was staying there, they crowded around to see Lazarus, whom Jesus had raised from the dead.  So the chief priests and scribes made plans to put Lazarus to death as well, because the miracle turned many Jews to believe in Jesus.

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Jesus then rode into Jerusalem the next day to the praises and blessings from the crowd. “Hosannah…the King of Israel,”  The Pharisees grumbled to each other, “You see that we are gaining nothing.  Look!  The world has gone after Him.”

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“The hour has come for the Son of man to be glorified,” Jesus says. “Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.

At one point, Jesus stops and prays to His father in growing anguish. “Now is my soul troubled. And what shall I say?  Father, save me from this hour:  but, for this purpose, I have come to this hour. Father… glorify Your name.”

A voice thundered from Heaven, “I have glorified it, and I will glorify it again!”

“This voice has come for your sake, not mine,” Jesus told the people. “Now is the judgment of this world; now will the ruler of this world be cast out. And I, when I am lifted up from the earth, will draw all people to myself.” (He said this, indicating how he would die.)

But the people responded that they read in the Law that the Messiah would live forever.  What was this about Him dying? Who is this Son of Man, anyway?

‘Walk while you have the light, lest darkness overtake you. While you have the Light, believe in the light.”   “Whoever believes in me believes in Him who sent me.   I have come into the world as Light, so that whoever believes in me may not remain in darkness,” said Jesus, the Holy One of God, among many other things. 

Many of the authorities believed in Him, but for fear of the Pharisees, they did not confess it.  They loved the glory that comes from man more than the glory that comes from God.

 

Journaling through the Bible Chronologically in 2025, Day 305

Nov1

A NEW MONTH!

Day 305 – Reading – Matthew 20 – 21

Read and believe in Jesus!

Matthew 20.

The Parable of the Vineyard. (Read verses 1-16. What do you think is Jesus’ message?)

At sun-up (6:00 a.m.), a vineyard owner went to the marketplace to hire day workers. (You’ve all see them: men waiting abound Home Depot or other places for day work.)  The owner picked some and took them to his vineyard. On the way, they settled on the usual day’s pay for a day’s work – a denarius.   

The owner saw that he would need more laborers. Perhaps the heat was damaging the grapes, or a storm threatened.  At 9:00 a.m., 12:00 p.m., 3:00 p.m., and 5:00 p.m. he went back and hired more men. Each of these later hires agreed on “what was fair” as pay.

At 6:00 p.m. (12 hours after the first hire), the owner told the foreman to pay the men and send them home. All had done a great job.  Oh, and he was to begin with the last hired, and go on until the first hired with his “paychecks”. (coins) 

The foreman did just that.  As the earliest hires who had worked a full 12 hours watched the others being paid the same wage they had agreed on, the thought “Wow, WE must be getting much more, having been here ALL DAY.  But when the foreman came to them, he doled out a denarius to each.  These workers looked at the coin in their hand and were disappointed, even a bit outraged. THEY had worked for 12 hours, the last men had worked only ONE!  It wasn’t fair!

Was it?

The owner of the vineyard came to see the problem and asked them, “Friends, I am doing you no wrong. Did you not agree with me for a denarius?  Take your pay and go. I choose to give these last workers as I give to you. Am I not allowed to do what I choose with what belongs to me?  Do you begrudge my generosity?”  

Jesus added to the listeners of this parable to help their understanding, “So the last will be first, and the first last.”

OH PLEASE! Let us not begrudge the Lord’s generosity!  For this is a picture-story of all those who are saved by faith in the work of Jesus on the cross.  Some are saved early and work their entire lives for God, perhaps even giving their lives as martyrs.  Then some believe and are saved late in their lives, such as an old gentleman, or and elderly house cleaner.  Or … the thief on the cross.  They have no, or very little time to work in some ministry.  The thief, had only time to BELIEVE.  But still, we all can be confident that a beautiful, forever “Eternal Life” is waiting for us when they die.  Praise God! Thank You for Your so great salvation!

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Matthew 21.

The time of Jesus “hour” that he predicted three times to His disciples … is beginning.  Having set His face like a flint to do as His Father asks, Jesus now approaches Jerusalem. They stop in Bethphage.  Jesus is not tired, but He knows there is scripture to be fulfilled. (Zechariah 9:9) He sends two of His disciples into town to get a donkey for Him to ride on. (Matthew tells us that the donkey had a foal, which had never be ridden.)  

“But what if…” they questioned Jesus.

“If anyone asks, say, ‘The Lord has need of it.”

They get the animals and throw their cloaks on the back of the colt, and Jesus sat on it.  (Now…in normal life, that unbroke colt would have shied away from the flapping cloaks, and surely bucked at the weight of a human on its back.  But this Man, was his Creator. He instantly obeyed.)

As Jesus began riding down the Mount of Olives toward the City gate, the crowd “saw” what was happening.  They began to throw their cloaks and cut palm branches on the road before Jesus.  Excitement grew, and they began shouting, “Hosanna to the Son of David! Blessed is He who comes in the name of the Lord! Hosannah in the highest!” (Psalm 118:25)

As Jesus entered Jerusalem, the whole city was stirred up.  “Who is this?” some cried.  “This is the prophet Jesus, from Nazareth of Galilee!”

(If you want to see how all this (and Jesus’ death) fulfills Daniel’s “weeks” prophecy, read Daniel 9:24-26.)

(At some point, Jesus dismounts the colt and either a disciple, or the owner who followed along, takes the two animals away.) 

Jesus enters the Temple area and sees again the “marketplace atmosphere” of buying and selling sacrificial animals, and changing money.  Jesus is furious for His Father’s sake.  He drives them all out, quoting Isaiah 56:7 and Jeremiah 7:11.  “My house shall be called a house of prayer, but YOU make it a den of robbers!”

Cleansed, the temple court now becomes a place of healing for all who come to Him. 

BUT, when the chief priests and scribes SAW the wonderful things that He did, and the children calling “Hosanna to the Son of David!” THEY WERE INDIGNANT.

Leaders: “Do you hear what they are saying!!??”

Jesus: “Yes. Have you never read, ‘Out of the mouth of infants and nursing babies you have prepared praise?”  (Psalm 8;2)

Then Jesus left the Holy City and went to Bethany and lodged there. (Perhaps with Martha, Mary, and Lazarus.)

The next day, four incidents happen that all point to the failure of Israel and her leaders to obey and please the LORD God.

  • 1.)  The fig tree.  On the way back to the city the next day, Jesus sees a fig tree and reaches for some fruit.  However, the tree is void of all fruit.  Jesus curses it and immediately it withers and dies.  (Remember, that the fig tree often represents Israel. This picture shows Jesus disgust at Israel’s leaders, and is predicting the eventual destruction of the city and their pious rule.
  • 2.) The challenge of authority. Inside the temple court, these leaders come to Jesus demanding WHO gave Him authority to do these things (ride into Jerusalem as Israel’s king and cleansing away the “robbers” in the temple. Jesus asks them a question they fear to answer – from where did John get his authority to baptize” – so Jesus tells them HE won’t answer THEIR question. As Israel’s spiritual leaders, they should be praising God, not questioning the holy One He has sent.
  • 3.) The Parable of the Two Sons represent the leaders themselves, who pompously say they are sent by God, but who do not obey His law, and in fact. corrupt it for the people.  The father asked son #1 to go work in the vineyard.  The son said he didn’t want to go, but later went out to work.  Son #2 said he would go work in the vineyard as his father said, but later did not go out.
  • Jesus said the tax collectors and prostitutes were sinners, but finally obeyed God.  Whereas the religious leaders were represented by the second son who said the kept the entire law, and yet inside they were corrupt and obeyed none of it.
  • 4.) The Parable of the Tenants.  In this parable, the Vineyard owner was God, and the evil tenants were the currant religious leaders.  When God looked for the fruit of righteous in His vineyard, they murdered all God’s servants sent to get it (the prophets) and even HIS SON (Jesus) out of greed.  Jesus told them that the Vineyard owner – God – will come with justice and kill all of them, and give the “vineyard” to others.
  • Jesus was direct with them. “The kingdom of God will be taken away from you and give to a people producing its fruits.”

Of course the chief priests and Pharisees KNEW Jesus was speaking about them.  Right then, they feared to arrest him because of the crowds who held Jesus to be a prophet. But just wait, they thought. 

Just you wait.

 

 

 

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 303

Oct30

Day 303 – Reading – Luke 18

Read and believe in Jesus!

Luke 18.

In each of Jesus’ parables and teachings, notice WHO He is talking to. 

The Parable of the Persistent Widow is directed to His disciples (going back to 9:22 to verify).  It’s about prayer, persistence in prayer, and faith.

Jesus tells a story about a certain “unrighteous” judge who did not fear God or respect man.  He sounds very self-centered and arrogant.  Each day, this judge heard a request/complaint from a widow about some injustice. He refused to act, probably telling himself there was no benefit to him in doing so.

But she continued to come, day after day after day. He grew tired of seeing her face, of hearing her voice, of her taking up his time.  So finally, to stop her from coming to him, he gave her the justice she requested.  “Finally!” he thought, “I’ll get some peace and quiet!”

After the conclusion, Jesus asked His disciples a question.  “Will not God give justice to His elect who cry to Him day and night?  Will He delay long over them?  I tell you, He will give justice to them speedily.  But… when the Son of Man comes, will He find faith on earth?”   This suggests that there will be FEW “elect” who have genuine faith in the end times. (such as in the days of Noah). 

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The Parable of the Pharisee and the Tax Collector was directed to “those who trusted in themselves that they were righteous.”  You can guess Jesus is talking to and about the Pharisees.

Two men went into the temple to pray: a Pharisee and a Tax collector. 

Here’s how the Pharisee prayed. Standing apart from the others, he said,

“God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like… this tax collector.  “I” fast twice a week. “I” give tithes of ALL that I get.”

Here’s how the Tax Collector prayed. Standing far off, his eyes cast to the ground, and beating his chest in sorrow, he said,

“God, be merciful to me a sinner!”

Looking at those “who trusted in themselves for righteousness,” Jesus said, “I tell you, this (second) man went back to his house justified, rather than the other.”  Can you imagine the objections in the group of listeners?  No way!  That’s impossible!  You’re crazy!  And Jesus reminds them, “Everyone who exalts HIMSELF will be humbled, but the one who humbles himself will be exalted.”

There is no one truly righteous in themselves. (Psalm 14:1-3) Everyone has sinned. The only hope of justification comes from God to the repentant.

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This conversation was directed to those around Jesus (bystanders and disciples) as well as directly to a “rich, young ruler” who asked a question – hoping perhaps to outdo the “stuck-up” Pharisees. “Good Teacher, what must “I” do to inherit eternal life?  This man wasn’t a pious teacher of the law, and he certainly wasn’t a hated tax collector. He was just a regular guy (who just happened to have everything – wealth, youth, and power).

Jesus: “Why do you call me good? No one is good by God alone?”  “Was this guy acknowledging Jesus as God? Or was he saying he recognized Jesus as “good” because he, himself, was also “good.”  If so, he was about to be corrected.

Jesus:  “You know the commandments: do not commit adultery, do not murder, do not steal, do not bear false witness, and honor your father and mother.” Notice that Jesus only quoted those commandments that related man to man.

Ruler: “All these have I kept from my youth.”

Jesus: “One thing you lack. Sell all you have and distribute the money to the poor, and you will have ‘treasure’ in heaven. Then, come, follow Me.”

Hearing this, the rich, young ruler became very sad, for he was “extremely rich.”  Slowly, he walked away.

Jesus then turned and said to those around Him: “How difficult it is for those who have wealth to enter the kingdom of God! For it’s easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 

His listeners: “Then who CAN be saved?”

Jesus: “What is impossible with men is possible with God.”

Peter: “See, WE have left our homes and followed you.

Jesus: “There is no one who has left house or wife or brothers, or parents, or children, for the sake of the kingdom of God, who will not receive many times more in this time, and in the age to come … eternal life.”

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And lastly, Jesus directly tells His TWELVE special disciples (for the third time) what the future holds for Him.

“See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished.  He will be delivered over to the Gentiles. He will be mocked and shamefully treated and spit upon. After flogging Him, they will kill Him. Then ON THE THIRD DAY, He will rise.”

But they understood NONE of these things.  It was hidden from them, and they did not grasp what He said.

(Were their minds and hopes too wrapped up in the “glory” of the Kingdom to come?  Did they still imagine Jesus as King and them as His “right-hand men ruling beside Him?”)  

 

(Lord, help me to listen and really hear the things You tell us in Your Word. Please give me wisdom and understanding, a soft heart, and a willing spirit.)

 

 

Journaling through the Bible Chronologically in 2025, Days 299 and 300

Oct27

SUNDAY and MONDAY, posted on MONDAY

Day 299 – Reading – Luke 12 – 13

Day 300 – Reading – Luke 14 – 15

Read and believe in Jesus!

SUNDAY – Luke 12.

As the “day” of Jesus’ death drew closer, the crowds around Him increased.

  • Luke 11:29, “When the crowds were increasing…” 
  • Luke 12:1, “When so many thousands of people had gathered together that they were trampling one another….” 

And these were not all friendly crowds to Jesus. 

  • Luke 11:53-54, “the scribes and the Pharisees began to press Him hard and to provoke Him to speak about many things, lying in wait for Him, to snare Him in something He might say.”

Jesus warns the ordinary people to “Beware of the leaven (hypocrisy) of the Pharisees.”  He tells them not to fear those who kill today and afterward have nothing more they can do.  “Fear Him (God) who, after He has killed, has authority to cast into hell.”

Jesus warns them too, about denying Him out of fear of man. Those who do will be denied before God.  Jesus tells them, “Do not fear or be anxious.”  If and when they are brought before authorities about their commitment to Him, “the Holy Spirit will teach them in that hour what to say.”

Randomly, someone in the crowd steps close and asks Jesus to mediate between him and his brother on how to divide their inheritance. 

“What??” (Talk about a non-sequitur!) 

Jesus probably felt the same.  “Man, who made ME judge or arbitrator over you?’

Then, Jesus segued into the Parable of the Rich Fool, a man so covetous for every last grain (like this man questioning Jesus?), that he lost the abundance he had, plus his own life.  This man was rich. God blessed him with super harvests.  His barn overflowed.  Instead of sharing his wealth with the needy, he decided to build bigger barns to store his wealth. Then he could “Eat, drink, and be merry.”

God called him “a fool” and judged him for his selfishness and lack of compassion.  God took his life that very night.  Then the question.  “All the things you have prepared, whose will they be now?”  (You come into the world naked, and that’s how you go out.”

Then Jesus, perhaps again looking at the man who’d asked Him to arbitrate, encouraged His listeners not to worry about their lives, their food, clothing, or homes.  “Your Father knows that you need them.  Instead, seek His kingdom, and all these will be added to you.” 

And then this advice to them, and maybe also to the man who disputed with his brother. “Sell your possessions and give to the needy.  Provide for yourself a “treasure” in Heaven.  For where your treasure is, there will your heart be also.”

And Jesus ties this freedom from encumbering wealth to a warning.  “Stay dressed for action. Be like the servants waiting for their master to come home, so they can open the door to Him, no matter what hour. “Blessed is that servant whom his Master will find doing so when he comes.”

And then, we get a glimpse into Jesus’ own heart when He confesses to His disciples His own fearful thoughts. “I have a baptism to be baptized with, and how great is my distress until it is accomplished!”

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Luke 13.

Someone then brought up a recent “news item.”  “What do you think about those Galileans, whose blood Pilate mingled with the sacrifices at the Temple?”  These men were probably Zealots, plotting something against the Romans. They were caught and killed in the temple by Roman authorities during the time of sacrifice. To the Jew, this would have been the grossest blasphemy.

Jesus answered them, “Do you think these Galileans were worse sinners than all the other Galileans, because they died this way?  No, they weren’t.  But unless YOU repent, you will all perish likewise.”

Wow, what was Jesus saying?  (Incidents like this inflamed the Jews’ hatred of Rome and finally led to rebellion … and the destruction of Jerusalem in A.D. 70.)

Jesus told them that no one is guaranteed time to prepare for death. Right NOW is the time of repentance for all.

Jesus then reminded them also of the 18 people who died at the Pool of Siloam when a tower collapsed on them.  Were they any worse sinners?  No. It is a warning, a reminder to ALL that they (we) would perish unless they (we) repented.

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He told a parable to further warn them.  A fig tree planted in a man’s vineyard did not bear fruit for three years.  The owner told the gardener to “cut it down,” for it was wasting space. But the gardener asked for a year’s mercy.  He would cultivate around it and fertilize it.  Then, if it didn’t produce the next year … he would cut it down.

The nation of Israel is often symbolized by a fig tree, so here, Jesus was pointing out their fruitlessness. Jesus had interceded for them, and His Father had so far shown mercy.  But the “ax” was coming.

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After this, Jesus was teaching in the synagogue on the Sabbath.  Without her asking, Jesus healed a woman with a spine that bent her double. She’d been that way for 18 years.  But it seems she had been faithful to come to worship. Jesus laid His hands on her and freed her from her disability.  Immediately, she was straight, and glorified God.

The ruler of the Synagogue was furious.  “You can come six days a week to be healed. Come on those days and not the Sabbath.” 

“Hypocrites!”  Jesus called them all, for none would hesitate to untie his ox or donkey and lead it to water on a Sabbath.  “Ought not this woman, a daughter of Abraham, be loosed from this bond on a Sabbath Day?”

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And Jesus went on His way through towns and villages, teaching and journeying toward Jerusalem.  Someone asked Him, “Lord, will there be FEW saved?”  Jesus answered, “The door is narrow. Many will seek to enter and will not be able.”

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Jesus was ministering near Herod’s residence when some Pharisees came to Him with the warning, “Get away from there, for Herod wants to kill you.”

What?  Weren’t THEY trying to do the same thing?  Perhaps they wanted Jesus to stop preaching, or maybe the warning would drive Him closer to Judea, where THEY had jurisdiction.

Jesus answered, “You can go tell that fox, I’m casting out demons and doing healing today and tomorrow and the day after.  I’ll finish my course as planned.”  Then Jesus reneged a little and said, “I must go on my way today for it cannot be that a prophet should PERISH away from Jerusalem.”

His face was always set for Jerusalem … and the cross.

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MONDAY – Luke 14.

Again, the Pharisees carefully watched Jesus on the Sabbaths to see if they could trap Him in some way. A man with dropsy came by. Jesus asked the ruler of the Pharisees if it was lawful for him to heal on the Sabbath.

They remained silent, so Jesus healed the man. “Which of YOU would not immediately rescue a son or ox that had fallen into a well on the Sabbath?”  Again, they kept their lips sealed.

As Jesus was dining at the house of that ruler of the Pharisees, He told THREE PARABLES about banquets. 

  1. At a Wedding Feast, the topic of NOT “taking the best seats” was covered. “Everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”
  2. Then Jesus told of a Great Banquet, where the master invited the poor, crippled, lame, and blind to attend, instead of his friends, brothers, and family, who could then repay him by inviting him to another feast.  “You should do this and you will be blessed, and repaid at the resurrection.”
  3. Another master prepared a banquet and told His servant to go to those invited and tell them it was ready.  They all made excuses for not attending. So the master sent out his servant twice more to the streets and lanes of the city, and to the byways, to bring in the poor, crippled, blind, and lame …. and whomever wanted to come, “That my house may be filled.  And I tell you, NONE of those men who were invited shall taste my Banquet.”

Did these parables sting their consciences and prick their minds?  THEY were the “Pride of Israel” after all, the most important Jews in the society….

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Jesus reminded the crowds who accompanied him about the “cost” of being His disciple.  In comparison, they needed to hate their own families.  They had to bear their own cross and walk in His way.  They needed to count the cost of renouncing everything.  An uncommitted disciple, just like unsalted salt, was of no use to the Kingdom.

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Luke 15.

All kinds of tax collectors and sinners were attracted to Jesus. The Pharisees and scribes complained that Jesus “received and ate with them.” 

Jesus responded by telling them three parables about lost things. 

  1. The lost sheep.  The shepherd left the 99 to rescue the one lost one. When he finds it, he calls his neighbors to rejoice with him over the one found.  Jesus explains, “There will be more joy in heaven over one sinner who repents than over ninety-nine ‘righteous’ persons who (say they) need no repentance.”
  2. The Lost Coin. The woman who loses one of her ten coins does everything to find it, even cleaning the whole house.  When she finds it, she calls neighbors to rejoice with her.  “There is joy before the angels of God over one sinner who repents.”
  3. The Lost Son.  When the younger son of a wealthy man leaves to “do his own thing,” the father watches the road every day, hoping he will return. Time passes, the boy gets in a lot of trouble, and loses everything. The father is still watching when the worn, beaten-down, ragged boy stumbles home.  The father runs to him and hugs him with joy. “My son who was dead is alive!”  He holds a banquet to celebrate the homecoming. Yes, the older son is bitter, having ‘righteously‘ stayed home and done all the work.  But the loving father says, “Son, YOU are always with me, and all I have is yours. But come, celebrate your lost brother who has been found. It is fitting.“

Jesus was telling the Pharisees, who were complaining about the “sinners” Jesus welcomed, that they were the other 99, the other 9, the other, ‘righteous’ son, the chosen.  The lost sheep, coin, and son represented the needy and hated Tax Collectors and sinners they despised.  But God loved them, searched them out, and welcomed them lavishly into the kingdom, because they repented and sought Him. It was fitting that those Jewish leaders celebrated the low and lost also coming into the Kingdom.”

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 298

Oct25

Day 298 – Reading – Luke 10

Read and believe in Jesus!

Luke 10.

In the last few verses of chapter 9, Jesus laid out the “cost” of following Him to a few “want-to-be” disciples who tried to join up. 

  1. “I will follow You wherever You go!” said one enthusiastic man.  Jesus answered: “Foxes have holes, and the birds of the air have nests, but the Son of Man has nowhere to lay his head.”
  2. Jesus saw another and said, “Follow me.”  But the man hedged. “Lord, let me go and bury my father.”  Jesus answered, “Leave the dead to bury their own dead. But as for you, go and proclaim the kingdom of God.”
  3. And a third, “I will follow you, Lord, but let me first say farewell to those at my home.”  Jesus answered him too: “No one who puts his hand to the plow and looks back is fit for the Kingdom of God.”

And then (Luke 10), “the Lord appointed 72 OTHERS, and sent them on ahead of him, two by two, into every town and place where he was about to go.”

OTHERS.  These were ones without excuses.  They stayed.  They also need training.  So, as He had sent out the Twelve earlier, Jesus sends these out.  The instructions are the same:

  • Carry no moneybag, knapsack, or extra sandals.
  • Greet (stop and talk for a while) no one on the road.
  • Whatever house you enter, say, “Peace be to this house!” and see if there is a like response.
  • Remain in the same house, eating and drinking what they provide.
  • Heal the sick, say “the kingdom of God has come near you.”

Later, we see them returning with joy, saying, “Lord, even the demons are subject to us in Your name!”  

Jesus acknowledges their success. “I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, so that nothing will hurt you.  NEVERTHELESS … do not rejoice in this, that the spirits are subject to you, BUT THAT your names are written in heaven.”

Jesus then has His own “moment of joy.” “Thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and revealed them to little children. Yes, Father, for such was your gracious will.”

Then turning back to the disciples, He said privately, “Blessed are the eyes that see what you see!  For I tell you that many prophets and kings desired to see what YOU see, and did not, and to hear what YOU hear, and did not hear it.”

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Then (to spoil all that joy), a lawyer (a scribe expert in the law of God) stood up to put Jesus to the test.

  • He said, “Teacher, what shall I do to inherit eternal life?
  • Jesus:  “What is written the Law?  How do you read it:
  • Scribe: ‘You shall love the Lord your God with all your heart and with all your mind, and your neighbor as yourself.”
  • Jesus: “You have answered correctly; do this, and you will live.”
  • Scribe, desiring to justify himself: ‘”And WHO is my neighbor?”

Ah… what an opening.  Jesus replied with a true-to-life parable. 

  • “A man going down from Jerusalem to Jericho, fell among robbers who stripped him and beat him, and then left him half dead.” 
  • “Now, by chance, a PRIEST was going down that road and SAW him.  He passed by on the other side.” 
  • “Likewise, a LEVITE, when he came to the place and SAW him, passed by on the other side of the road.” 
  • “But a SAMARITAN, as he journeyed, came to where he was ….. and, when he SAW him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal, brought him to an inn, and took care of him.  The next day, he paid the innkeeper TWO DINARI (2 days’ wages), saying, “Take care of him. Whatever more you spend, I will repay when I come back.”

Jesus: “Which of these three, do YOU think, proved to be a neighbor to the man who fell among the robbers?”

Jesus had turned the tables on this “intitled” lawyer. The scribe was asking whom HE had to love as a neighbor, but Jesus asked which of the traveling men acted as a neighbor. Not who WAS his neighbor, but who DID the neighborly thing. 

Scribe: “I suppose the one who showed him mercy.”

Jesus: “YOU go, and do likewise.”

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Next, we see Jesus at the home of Martha and Mary. 

Martha welcomed Jesus and then rushed to prepare a meal for Him and His men. While she worked, Jesus sat in the other room, quietly talking and teaching.  Martha’s younger sister, Mary, had quietly slipped in behind the disciples to sit on the rug and listen to His words. 

As Martha cooked and wiped the sweat from her brow, she worried about everything coming together and if it was enough.  Then everything was ready at once. She needed help laying the table, cutting the bread, and getting the wine!  She needed Mary to come help!  

She went to Jesus, twisting her apron, and said: “Lord, do You not care that my sister has left me to serve alone?  Tell her then to HELP ME”

Jesus softly answered: “Martha, Martha, you are anxious and troubled about many things. (Jesus acknowledged her concerns), “but only one dish is necessary. (after all, Jesus could stretch any meal to feed thousands!). Then, looking at her younger sister, Jesus said,” Mary has chosen the good portion, which will not be taken away from her.”

Did Marth feel scolded?  Or did she return, take a big breath, lay the food on the table, and then get the wine herself?  One glance showed the warmed food covered, no flies, the wine waiting to be poured.

Then, did she untie her apron and slip into the room quietly and sit beside Mary, gently clasping her hand?   Had they smiled at each other, then turned to see Jesus smiling, and then continuing to tell them all about His Father, and His own work to be done.

 

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