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Reading the Gospels in 2026: (1/20) Mark 5:21-34

Jan20

A 5-day per week study.

January 20 – Reading Mark 5:21-34.

Read and believe in Jesus.

“Daughter, your faith has made you well; go in peace, and be healed of your disease.” Mark 5:34

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The Gospel according to Mark 5:21-34.

Jesus and His disciples had been on the Eastern side of the lake for a day, and now they were back in Capernaum.  It was as if Jesus had just “popped” over there to free the man possessed by demons.  Now he was back “at headquarters,” and again the crowds ‘thronged’ around him, all with desperate needs.

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Vss. 21-24

As soon as Jesus left the boat and began to walk among the crowd, one of the rulers of the synagogue, Jairus by name, came and fell at His feet, pleading earnestly, 

“My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well and live.”

Jesus went with Jairus towards his house. And the great crowd went along, also calling and pleading for help.

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Vss. 25-28.

In that crowd was a woman who was suffering from a condition that made her not only physically weak but ceremonially “unclean.”  She had “an issue of blood,” and that meant she could not enter a synagogue or the temple.  And if anyone touched her, THEY would become unclean too. All who knew of her condition shunned her… almost like a leper.

We might automatically think this was something to do with her monthly period, but it had persisted for twelve years. Perhaps it was a cancerous tumor that was causing the constant bleeding.

This poor woman had gone to doctor after doctor until her money was gone, but none helped her.  She was desperate. But then Jesus came to her town. She’d seen him with the sick, the paralyzed, the leper.  He was kind. He touched them. And He healed them all. An unfamiliar hope rose in her.  Perhaps, if she could but touch His garment…..

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Vss. 29-34.

Finally, the woman got near enough to Jesus to reach out and touch the “fringe” of His garment. This could have been one of the four tassels on the corners of the prayer garment that all Jewish men wore, including Jesus. It was a flimsy thing, a few blue and white strings.  But this “unclean” woman touched it, and immediately she felt in her body that she was healed. 

She was going to slip away quietly to rejoice and take the ceremonial mikvah (bath), so she would be “clean” again….

“Who touched me?” Jesus said, pausing and looking around, for He had “perceived that power had gone out of Him.”

“Master,” the disciples said in amusement, “You see the crowd pressing around You, and You ask, ‘Who touched me?'”

The crowd had stopped, too. They stood around Him as Jesus scanned the crowd. Did His eyes stop on the woman an instant before she came forward?  She came in fear, trembling, and fell at His feet.  She confessed the whole truth. (Did the crowd move back a step when she mentioned her bleeding?)  She also confessed to the healing she KNEW she’d received.

What would Jesus do?  What would He say?  She and the crowd waited in silence.

“Daughter, your faith has made you well. Go in peace, and be healed of your disease.”

 WHOA!  Now she could rejoice openly.  And Jesus’ proclamation of healing had also freed her from condemnation and shunning by the people around her.  Oh, PRAISE GOD!  Her heart must have swelled in worship as she left.

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But what of Jairus and his desperately ill daughter?  He must have been waiting anxiously, fearful, while Jesus took time with the woman.

We’ll catch up with him tomorrow.

 

 

 

Reading the Gospels in 2026: (1/19) Mark 5:1-20

Jan19

A 5-day per week study.

January 19 – Reading Mark 5:1-20.

Read and believe in Jesus.

“Go home to your friends and tell them how much the Lord has done for you.” Mark 5:19b

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The Gospel according to Mark 5:1-20

First, Jesus was “mobbed” by the crowds seeking healing. Then He taught the parable of the soils, and it seems the crowd disappeared. Next, Jesus spoke to His own followers, explaining the parables and why He would use them to teach.  And when He decided to go to the quiet of the other side of the lake, the disciples saw the creative power and majesty of Jesus as He calmed the fierce wind and sea with His word. 

“Who then is this, that even the wind and sea obey Him?” they asked each other.

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Vss. 1-6.

Arriving at the Eastern side of the Sea of Galilee, in the country of the Gerasenes, when Jesus had barely stepped off the boat, immediately a “crazy” man ran towards Him.  (It seems the disciples remained in the boat, taking it all in.)

First, a raging sea and now a raging man, for indeed the man was tormented and out of his mind. He was filled with so many demons you couldn’t even count them!

Facts:

  • He lived among the tombs.
  • No one could bind him, not even with chains.
  • He broke off shackles and chains like they were threads.
  • No one had the strength to subdue him.
  • Day and night, among the tombs and on the mountains, he was always screaming and cutting himself.

And yet he ran towards Jesus and fell down before Him. (Only in Jesus is there hope for this man.)

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Vss 7-13.

The voices of the many demons spoke through the man’s lips, “What have you to do with me, Jesus, Son of the Most High God?”

Jesus: “Come out of the man, you unclean spirit.”

Demons (through the man’s mouth):  “I beg you by God, do not torment me!”

Jesus: “What is your name?”

Demons: “‘Legion,’ for we are many.”  (NOTE: A Roman legion is made up of 6,000 infantrymen.)  “We beg You, don’t send us out of the country. Send us… into those pigs!”

Jesus: “GO!”

All the demons were instantly transported into the large herd of pigs on the hillside.  The whole herd went instantly mad and plunged down the hill and over the cliff into the sea, where they all drowned.

(NOTE: Don’t, like me, question the sovereignty of the Son of God in this matter.  If nothing else, that huge herd of swine going mad was a picture to the man of what he had been ‘saved’ from.)

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Vss. 14-17.

The swineherds, the men, ran away. They told what happened in the city and all over the countryside. And people came out to see what had happened. 

What did they see?  (Not pigs, that’s for sure.)

They saw the formerly tormented man sitting there, clothed and in his right mind.  And the people were TERRIFIED! (NOT relieved. NOT happy. NOT praising God.)  No, they begged Jesus, “Go away, Jesus!  Leave our region!”

And Jesus complied. 

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Vss. 14-20.

As He was stepping back into the boat, the man came to Him and begged to go with them. But at this time, Jesus was discipling only Jewish men.  (Later Gentiles would join His sheep, but not now.) 

Instead, Jesus commissioned the man to be a “missionary” in his own hometown and to his family and former friends.  “Go, tell them how much the Lord has done for you, and how He has had mercy on you.”

And the freed man obeyed.  “He went away and began to proclaim in the Decapolis (Ten Greek-influenced Cities east of the Jordan River) how much Jesus had done for him, and everyone who heard him marveled.

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(Jesus knew when He got into the boat with His disciples at Capernaum, that this tormented man would be awaiting them. Perhaps that’s why that fierce storm came, and the disciples called out, “Don’t you care if we perish?”  YES, Jesus cared.  And He cared about this demon-possessed man who was also “pershing”. 

Perhaps the disciples needed to see Jesus’ command of the wind and sea so they wouldn’t completely ‘lose it’ when they saw the man screaming and running towards their boat.  Jesus’ control and calm words over a ‘legion of demons’ were the same as they’d witnessed during the storm. 

Who is this, then?  Truly, the Son of God.

 

Reading the Gospels in 2026: (1/16) Mark 4:35-41

Jan16

A 5-day per week study.

January 16 – Reading Mark 4:35-41.

Read and believe in Jesus.

“Teacher, do you not care that we are perishing?”  Mark 4:38b

The Gospel according to Mark 4:35-41.

Jesus and his disciples were in Capernaum. He had taught the crowd in a detailed agricultural parable about a Sower sowing seeds on different kinds of soil.  This left the people scratching their heads as to what Jesus meant, including the disciples.  But later, He explained to His disciples that the seeds were the Gospel message and the soils represented the hearts of people. 

Jesus said he would now speak only in parables to the crowds. They werem’t really interested in WHY He came, only in WHAT He could do for them. Their ears and eyes were blinded to the truth. They would get no more, while the disciples would receive MORE light.

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Vss. 35-38.

Now, Jesus wanted some quiet time away from the “maddening crowd.”  He got into the boat from which He’d been teaching earlier, and, with the disciples, started out to the other side of the lake.  Exhausted, Jesus went to the stern of the boat, lay down on some cushions, and was immediately asleep.

Then, as often happened on the Sea of Galilee, a storm came up suddenly.  The wind blew like mad, at almost hurricane strength, and soon the waves were pouring into the boat.  They couldn’t bail fast enough, and it was filling with water.

And Jesus slept on. 

In their need and exasperation, they turned to the sleeping Jesus. “Don’t you care that we are perishing?” they yelled over the noise of the wind. 

What a question!  In another sense, this was the very reason Jesus, the glorious Son of God, had become flesh and lived among them.  God cared so much for the world, which was perishing, that He sent Jesus to save them.  Yes, Jesus cared. He cared enough to die an agonizing death for them.

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Vss. 39-41.

At their desperate plea, Jesus woke up. And, perhaps while still sitting on the cushions, He rebuked the wind. (‘Hey, stop!’)  Then He said to the sea, “Peace! Be still.”  

Immediately, the wind ceased, and there was a great calm on the water. The elements of the storm recognized the voice of their Creator and obeyed!

Then Jesus turned to the disciples who had been freaking out at the storm (and who were now more terrified at what Jesus had just done), and said, “Why are you so afraid?  Have you still no faith?”

They had seen Jesus heal hundreds of sick people and even witnessed demons obeying His voice, but this…?  The wind!  The raging water!  Obeying His voice!!

And as Jesus (maybe) lay back down, they whispered to each other, “WHO then is THIS, that even the wind and sea obey Him?”  The disciples were beginning to see just WHO Jesus was. Not only the Messiah, but …. God.

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Lots of truth can be drawn from this short passage.  

It’s okay to REST when we are tired. 

Sometimes we feel driven to keep on “serving the Lord,” especially in busy, material ways, even to the harm of our health.  THAT is a form of “works” for approval, a temptation of the devil that we may not be worthy, and we need to work harder.

In His physical body, Jesus became exhausted. (Think of the constant “crush” of the needy crowds around Him until all hours, and the healing power going out of him. Think how stressful it was to teach the truth of the Kingdom, only to see people walk away.  Remember His early morning risings to pray to His Father, or even all-night prayers.)

God is a fan of rest.  Hey, He made a whole day for us to rest in, and at least 8 hours of darkness to sleep in every night.

“(My shepherd) … makes me to lie down in green pastures.  He restores my soul.” Psalm 23:2-3

“In peace I will both lie down and sleep; for You alone, O Lord, make me dwell in safety.” Psalm 4:8

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The disciples were terrified and desperate in the storm. They were at their wits’ end. They could do no more to save themselves!

I’ve felt fear like that in other “storms” in my life, like when I got my cancer diagnosis.  THAT seemed overwhelming, as if I was sinking.  I may not have called out, but surely I said something like it in my heart.  “Don’t You care, Lord?”   And it was a while – an eternity, it seemed – before He sent calm and peace to my heart.  But it DID come, and it amazed me.  I felt ashamed of doubting Him.  

“Faith comes by hearing, and hearing through the Word (gospel) of Christ.” Romans 10:17.

“Increase our faith!”  Luke 17:5.

 

 

 

 

 

 

 

 

Reading the Gospels in 2026: (1/15) Mark 4:21-34

Jan15

A 5-day per week study.

January 15 – Reading Mark 4:21-34.

Read and believe in Jesus.

“With many such parables He spoke the word to them, as they were able to hear it.” Mark 4:33

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The Gospel according to Mark 4:21-34.

Unlike Matthew, but SO like Mark’s style, this short passage in Chapter 4 contains all the parables of Jesus that Mark recorded.  Other than the parable of the Sower, they are all “short and sweet…and pithy.”  (Mark liked action and didn’t spend too much time on Jesus’ discourses.)

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Vss. 21-25.

NOTE: From Mark 4:10 through 4:34, Jesus is in an intimate setting, speaking only to a small group of true followers and “the Twelve.”

Remember that Jesus and the good news about Him and His kingdom are often pictured as “light” to a dark world.  Even though Jesus is speaking to these few believers, the gospel is not meant to be hidden.  Jesus asks them, “Is a lamp brought in to be put under a basket, or under a bed…. or put on a stand?”  The answer is to be put on a stand so it will light the house. 

(Remember the little children’s song, “This little light of mine, I’m going to let it shine.”) 

Jesus was telling these men the truth (what the “Sower” parable meant), but they were not to keep it to themselves; they were to share it, eventually with the world. (See Matthew 28:19-20) 

“Pay attention to what you hear,” Jesus said. “With the measure you use, it will be measured to you, and still more will be added. For to the one who HAS, more will be given.”

These men were key to spreading the gospel throughout the then-known world.  Jesus told them to “pay attention.”  And as they learned, applied, and eventually shared the “light,” more would be given to them.  

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Vss. 26-28.

Only Mark records this Parable of the Seed Growing.  It complements the Parable of the Sower and how the seeds planted in GOOD SOIL grow.   In that good soil, the seed sprouts and grows. First, the blade appears, then the ear, and lastly the full grain in the ear. 

When the Gospel is presented, and the Word enters an open and fertile heart, it produces spiritual growth and, finally, the harvest, when God “saves” the person. 

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Vss. 30-32.

This Parable of the Mustard Seed pictures the kingdom of God. It begins as a small influence, but grows to a worldwide ministry.  

In this parable, Jesus says that “a grain of mustard seed” is the smallest of all seeds on the earth.”  (It isn’t actually the smallest seed in existence, but in comparison to all the seeds the Jews sowed, it was the smallest.)

A mustard seed “can” grow up to a major bush of fifteen feet or so, with branches capable of supporting birds’ nests.  So, Jesus is picturing a smallish sphere of salvation that could grow so large as to shelter and benefit many people. Even unbelievers are blessed by association with the gospel and the power of God in salvation. 

In both the Parable of the Lamp and this one, Jesus is encouraging his true followers that even though their influence seems very small, it will grow and reach many.  They are to be faithful to learn, grow, and apply.

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Vss 33-34.

“With many such parables…” (Mark doesn’t feel like putting them all down in writing)  “…He (Jesus) spoke the word to them, as much as they were able to bear.”   And while He explained everything to His close disciples, to the crowds (Mark says), Jesus “did not speak to them without a parable.”

Only if His hearers were interested and asked Jesus to teach them further, would He respond.  Sadly, most of the crowds came to Jesus for what they could get – healing, release from demons, a spectacle to watch, a riddle to ponder, and later, “free bread and fish.”

 

 

Reading the Gospels in 2026: (1/14) Mark 4:1-20

Jan14

A 5-day per week study.

January 14 – Reading Mark 4:1-20.

Read and believe in Jesus.

“To you has been given the secret of the kingdom of God, but for those outside everything is in parables…”  Mark 4:10-11

 

The Gospel according to Mark 4:1-20.

Vss.1-2

Up to this point, the crowds around Jesus have been coming for healing.  And Jesus healed them of every kind of disease, and cast out many kinds of unclean spirits. They have crowded and crushed around Him, and in His compassion, He met all their physical needs.

Now, when the great crowd came, Jesus began TO TEACH them. He got into that boat a little way out in the water and sat down. The people settled along the beach and up on the rising land. Eventually, they quieted, and Jesus began to teach them (many things) in parables, or object lessons.

Object lessons make some things clear to the listeners, but perplex others who have no interest. This was Jesus’ plan.

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Vss. 3-9

Jesus tells the very familiar parable of the Sower. This would have been a common sight in Galilee: farmers with a sack slung over a shoulder, sowing grain in wide, sweeping motions.  The people settled back to listen.

But it seems the lesson to be learned was about the soil, the makeup of the earth where the seeds landed.

The parable portrayed Jesus as the sower, sowing the “good news” of the Kingdom of God. His listeners were the different kinds of soils.

  1. Some seeds fell along the hard-packed pathway, where hundreds of feet wore a shortcut through the field. The seeds simply sat there until the birds noticed the treat and came to eat them.
  2. Some seeds fell on rocky ground – possibly the edges of the field where the plow had overturned the soil and left it in hard clumps.  The seeds sprouted and sprang up.  But they couldn’t send their roots deep into the soil where moisture was, and so soon shriveled in the hot sun.
  3. Some seeds fell where weeds and thorns grew, perhaps on the corners of the fields where the plow did not reach.  They sprouted and grew, but so did the stronger, established, and much more aggressive weeds. Eventually, the weeds overpowered the seedlings, drawing all the moisture and light. The weak plants yielded no grain.

The people listening had seen these scenarios many times in the countryside.  Perhaps some even nodded in appreciation at Jesus’s agricultural knowledge. They were ready for the final kind of soil.

     4.  Other seeds fell on good soil. These grew up and yielded 30x, 60x, and even 100x the amount of seed sown.  (All of these yields were HUGE amounts. Grain in that area usually produced only 8x or 10x.

Then Jesus says to his huge audience, “He who has ears to hear, let him hear.”

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(Maybe some responded in their hearts, “I have ears, I heard Him well enough, what’s the big deal?  How come He didn’t do any miracles?)

(And maybe others left quietly, thinking about Jesus’s words, grasping a bit of their meaning, and decided to return and hear more.)

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Vss 10-12.

Later, when Jesus was alone with them (perhaps even that evening), the twelve asked the meaning of the parables.  Jesus gave them what seems like a very chilling answer.

“To you has been given the secret of the kingdom of God, but for those outside everything is in parables, so that (and here He paraphrases Isaiah 6:9-10), ‘they may indeed see but not perceive, and may indeed hear but not understand, lest they should turn and be forgiven.'”

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The “mystery” of the parables is revealed to those who believe in Jesus, who may have heard John the Baptist point to Him and proclaim Him as the Lamb of God, or simply recognized His miracles as proof of His Messiahship. In all cases, it was the work of the Holy Spirit that caused saving faith.  (This is why blasphemy of Him is so deadly.)

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Vss. 13-20.

Then Jesus explained the parable of the “sower” to the disciples.  

  1. Seeds sown on the path are like people who hear the word, but immediately Satan comes and takes it away.
  2. Seeds sown on rocky ground are the ones who hear the Word, it sounds “good,” and they receive it with joy. They endure for a while, but since their belief lacks substance, when persecution or tribulation comes, they immediately fall away.
  3. Seeds sown among the weeds are those who HEAR the word, but the cares of the world, or the deceitfulness of riches, or the desires for other things, choke the Word (become more important), and it proves unfruitful. 
  4. Seeds that are sown on good soil are the ones who HEAR the Word, AND ACCEPT it, and BEAR FRUIT, thirtyfold, sixtyfold, and a hundredfold.

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Jesus will teach in many more parables, and sometimes He will have to explain some to His disciples. But the people who came only for healing or to see the miracles Jesus did went away without understanding.

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“Lord, open my eyes and ears to Your truths!”

 

Reading the Gospels in 2026: (1/6) Mark 2:1-12

Jan6

A 5-day per week study.

January 6 – Reading Mark 2:1-12.

Read and believe in Jesus.

“When Jesus saw their faith, He said to the paralytic, “Son, your sins are forgiven.”  Mark 2:5

 

The Gospel According to Mark 2:1-12.

Vss 1-2.

Jesus, and a few disciples, had been away preaching and casting out demons throughout all Galilee for several weeks or months. Then, after the glorious healing of the leper, Jesus had gone into seclusion for a bit because of the crowds thronged Him. 

Now, He had returned to Capernaum, to Peter’s house, and after a few days … it was reported that He was back.  Immediately many came to hear and be healed. They pushed into Peter’s house till it was packed like sardines, and they crowded around the door to try and hear Him. 

In that crowd, were some Scribes who had mananged to come inside. They were “sitting” and watching Jesus with hawk eyes.  And Jesus preached “the word.”  (The Gospel of grace, faith, and forgiveness.)

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Vss 3-5.

In Capernaum, there lived a man who was paralyzed in his legs. We aren’t told if this was an injury or a birth defect.  But this man was very fortunate. He had four friends, perhaps former co-workers, who cared about him deeply. They heard that Jesus, the miracle-healer, was back in town.  They got a stretcher for their friend and jogged (double-time) to Peter’s house. 

But before they got close enough to even hear Jesus speaking inside, they saw the crowds straining and pushing around the door. 

Perhaps they stopped, took in the situation, speaking among themselves. What to do?  Should they wait outside till Jesus came out?  Did the paralytic tell them to just take him home, that maybe later….

But no!  One had spied the steps leading to the roof of Peter’s house. (It was a flat place where the family could sit or sleep when it got too hot inside.)  The friends nodded. They went around the house and carefully carried their friend up the steps.  Once there, they began removing the roofing material, surely laying it aside neatly so they could later repair it.

Inside, Jesus was aware of their efforts.  Soon everyone was, as an opening appeared in the ceiling. Gasps? Dismay? Outrage? 

But Jesus saw something else.  He saw THEIR FAITH.  And as they let down the paralyzed man, Jesus said to him, “Son, your sins are forgiven.” 

(Was there joy on the man’s face?  Was THIS his main problem, the one that haunted him even more than his useless legs? What joy he must have felt!) 

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Vss 6-9.

Ah, but those Jewish scribes.  What were they thinking?  You could tell by their faces they weren’t happy. 

One was thinking, “Why does this man speak like this?“

The second one, “He is blaspheming!”

The third one, “Who can forgive sins but GOD alone??”

Just like Jesus could see into the paralytic’s heart, he saw the darkness in these men’s hearts.

“Why do you question these things in your hearts? Which is easier to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your bed and walk?’  But, that you man KNOW that the Son of Man has authority on earth to forgive sins…” Jesus turned to the paralyzed man and said, “I say to you, rise, pick up your bed, and go home.”

The man, whose sins were forgiven, rose and immediately, picked up his bed, and went out before them all.  The parting crowd was amazed and they glorified God.  They said, “We never saw anything like this!’“

 

(And of course, the friends of the man ran down the steps two at at time. The embraced him and joined in glorifying God. 

Yes, I think later they returned and repaired the roof.)

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(Back to the question Jesus asked the Scribes.  “Which is easier TO SAY?”  This is different from, “Which is easier TO DO?”  Anyone could say anything, but did that make it true?   Jesus had backed up His words with actions. The Scribes didn’t believe their EARS, but they had to believe their EYES.

The paralyzed man of course believed his ears at both things Jesus said. And so did his friends.  He was forgiven.  He was healed.   And he had acted on both. He got up and went home, a forgiven man.

Oh, Lord! for FAITH to believe ALL You say to us in Your Word! Like You said to Thomas, ‘Blessed are those who don’t see and yet believe!’)                                       

 

Reading the Gospels in 2026: (1/5) Mark 1:29-45

Jan5

A 5-day per week study.

January 5 – Reading Mark 1:29-45.

Read and believe in Jesus.

“Let us go on to the next towns, that I may preach there also, for that is why I came out.” Mark 1:38

 

The Gospel According to Mark 

Vss. 29-31. 

In the last reading/study I wondered if Peter & Andrew and James & John had gone into the synagogue with Jesus, heard his teaching and witnessed the casting out of demons from the man.  Well, here, it seems that the four new “fishers of men” disciples had indeed been there, for after the service, they “left the synagogue and entered the house of Simon and Andrew.”

(Hmmm, brother Andrew lives there too?)

Peter’s mother-in-law (probably a widow) lived with them, and when they came in from the Sabbath Day’s service, they found her in bed and sicker than they left her. (Luke’s gospel [4:38] said it was a “high” fever, maybe life-threatening, and Luke WAS a doctor after all). 

Peter and/or his wife immediately told Jesus about her, and Jesus went to her bedside.  He took her by the hand and lifted her up. At the sight and touch of Jesus, the fever fled, and she was restored to health…so much so that she began to serve them. (A cold Sabbath meal, perhaps?)

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Vss. 32-34. 

Later, after sundown when the Sabbath was over and the people were released from the prohibition of “carrying” anything, they began to bring to the door of Peter’s house, ALL who were sick of various deseases and conditions or were demon-possessed.

Jesus went outside and began healing them (as He had Peter’s mother-in-law).  He met the needs of the people of Capernaum long into the night.

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Vs. 35. 

Very early in the morning, Jesus got up, dressed and left Peter’s home.  In the cool, quiet morning, he walked to a desolate place. There he prayed to His heavenly father. 

In this time of communion with God, Jesus was strengthened, assured, and directed to His next tasks.  He felt joy, and again yielded himself to all God’s plans for Him.

(I imagined that part, but isn’t it what WE feel when we take time, early in the morning, to pray, worship, read the Bible, and commit ourselves anew to the Lord?)

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Vss. 36-38. 

When everyone in the house got up, they found Jesus missing. (Was there a bit of fear in their heart? Where was He? Had he deserted them?)   The four “fishers of men” searched everywhere for Him, and evenually found him in that lonely place.

“Everyone is looking for you!” said Simon.  (Did that mean only those in Peter’s home, or were the needy again lining up at his door, looking for the great Healer?)

Jesus had compassion on the sick and demon possessed.  But sin was at the core of this suffering.  He had come to deal with sin, and He wanted to get to preaching and teaching about his mission, and turning HEARTS to Himself. 

“Let us go on to the next towns, that I may preach there also, for that is why I came out,” He said. 

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Vss. 39.   

So that is what He did.  And the four men followed Him.  (Did they go back to pack a lunch and get a cloak?  Did Jesus first heal those who had come in the morning?  We don’t know.

But we DO know that from there and at that time, “Jesus went throughout all Galilee, PREACHING in their synagogues and casting out demos.”  (This is but a short verse, but the time frame was probably weeks or even months.) 

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Vss. 40-45.  

Mark records one incident that happened during this time of travel.   It was an astounding healing showing Jesus’s heart and pity for the lost and sick.  It also shows the problem they faced when Jesus did such miraculous healings. 

A leperous man aprroached Jesus.

(Since leprosy was contageous, lepers were required by the Law to stay 50 paces away from other people and constantly call out “unclean, unclean” to warn them.)

But this man, came close to Jesus, kneeling right infront of Him and begging.  “If You will, you can make me clean.”  The man did not doubt Jesus ability, only His willingness to do it.  

Jesus was “moved with pity.”  He reached out and ….. touched the Leper.  He TOUCHED the diseased man!!  And instead of the vile disease passing to Jesus, clean wholeness passed to the leper.  “I will,“ Jesus said. “Be clean.“

And immediately the leprosy left him.

“Now listen,” Jesus warned him sternly. “See that you say nothing to anyone. Go show yourself to the priest, then give the offerings Moses commanded as “proof” of your cleansing.” (See Leviticus 14:1-32)

But, and who can actually fault him, the joyous man began proclaiming far and wide the miracle of cleansing Jesus had done for him.  “I’m clean!  Look at me!  Jesus cleansed me!  Clean!  No more leprosy!  I’m cleannnnnn…..”

And the lepers massed to Jesus, their desperate eyes full of hope. 

No more could He teach or preach in the towns for the lepers and sick crowded and called for healing and pleaded for mercy and tried to touch Him.  (Sigh.)  And so Jesus was forced to go out into desolate places until the excitement died down.  

But some good came of it. It was “alone” time with those few disciples.  And there were sweet times of prayer to His Father. (See Luke 5:16)

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(NOTE: This section reminded me of the stress – body and spirit – that our own ministers and pastors experience in serving and teaching us. There are lots of expectations, needy people, “things to do.”   They can get rung out, desperate for that alone time with God.  Do we allow and foster that for them?  And do we pray for them?  Let’s do that his week.)

 

 

Reading the Gospels in 2026: (1/2) Mark 1:16-28

Jan2

A 5-day per week study.

January 2 – Reading Mark 1:16-28.

Read and believe in Jesus.

“And Jesus said to them, “Follow me, and I will make you become fishers of men.”  Mark 1:17

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The Gospel According to Mark.

Verses 16-20.  As Jesus walked along the shoreline of the Sea of Galilee, He saw four fishermen.  Two were casting a net into the sea and two were in their boat mending nets.  Nets need mending before they can be thrown out to catch fish. 

Jesus said, “Follow me, and I will make you become fishers of men.”  Jesus was going to teach these four fishers of fish how to mend and cast out the kind of nets that would bring in a harvest of men (and women) for the Kingdom of God.  It would take three years of training, but these four (two sets of brothers) were willing.  They “immediately” left both their nets and their “boss” (father) and fellow workers to follow Jesus.

Now this wasn’t an out-of-thin-air call to follow a stranger.  John, one of Zebedee’s sons, had been with John the Baptist when he’d pointed to Jesus and said, “Behold, the Lamb of God, that takes away the sin of the world.”  Simon’s brother, Andrew, had also heard the announcement. These two had followed the Baptist’s pointing finger.  They walked after Jesus, and when the Savior turned and asked who they were seeking, they responded, “Teacher, where are you staying?” 

“Come and you will see,” Jesus had said mysteriously.  So they went, saw where, and stayed with Jesus the whole day. Andrew and John knew who was asking them to follow Him.

So did Peter.  When Andrew realized the treasure he and John had found, he ran to Peter, shouting, “We have found the Messiah!” and brought him to Jesus.

“So, you are Simon, bar Jonah,” Jesus had said to the big fisherman.  “You shall be called Cephas (or Peter).”

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Verses 21-22.  And they went to Capernaum….  This was Peter’s hometown.  He had a house (and a wife and mother-in-law) living with him.  It must have been a good sized house because Jesus made it His headquarters while in Galilee.

There was also a prominant synagogue in Capernaum. 

“Immediately” on the Sabbath, Jesus entered it and began teaching.  (Any Jewish man who could read the Scriptures was allowed to read and “give a word” from them. He would stand to read, then sit to teach.)

Jesus, well, He not only knew the Scriptures, He had basically (via His Holy Spirit) authored the entire Old Testament. He knew what was “meant” by them, and did not have to quote other famous Rabbi’s to prove His point like the scribes did.  He taught with “authority.”  His listeners were astonished at his teaching. 

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(Remember when Jesus was twelve and had stayed behind in Jerusalem after the Passover celebration? (Luke 2:41-51)  His earthly parents were worried about Him, thinking He was “lost.” When they found him, they scolded Him, but Jesus told them, “Didn’t you know that I must be in my Father’s house?”  

And what had the boy Jesus be doing?  He was in the temple, sitting AMONG the teachers (Pharisees), listening to them and asking them (profound) questions. “All who heard Him were amazed at His understanding and answers.”)

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Verses 23-28.  “Immediately” (after Jesus’ authoritative teaching) a demon-possessed man in the synagogue cried out, “What have You to do with us, Jesus of Nazareth?  Have You come to destroy us?  I know who You are – the Holy One of God.”

It was like the man had been sitting there quietly before this. Perhaps no one knew that he was demon possessed.  But in the presence of “the Holy One of God” the demons inside him could not be restrained.

What a shock that must have been to the other people in the synagogue!  Eyes stared. Jaws dropped!

“Be silent, and come out of him,” Jesus commanded.

The unclean spirit, convulsing the man and crying out with a loud voice, came out of him.

Wide eyed and aghast, the congregants sat amazed.  Then they turned and whispered among themselves, questioning just WHO this Jesus was?  A new teaching with authority!  He commands and unclean spirits obey Him!!

And at once Jesus’ fame spread everywhere in the surrounding region of Galilee. 

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Were the four fishermen who “followed Jesus” there when this happened? The Bible doesn’t specifically say. They had followed Jesus on a “work day,” and this was the Sabbath.  Would they normally have attended this synagogue?  Perhaps. 

Peter must have heard about, or actually witnessed this, and later told it to Mark.

 

 

Journaling through the Bible Chronologically in 2025, Day 364

Dec31

Day 364 – Reading – Revelation 12 – 18

Read and believe in Jesus!

The Revelation 12 – 18

The next seven chapters escalate. Satan, the Beast (Monster), the Antichrist appear. The Tribulation escalates. And there is all-out War in Heaven. Michael and his host of mighty angels battle. The seven bowls of wrath and the seven plagues do their worst, and the “great prostitute, Babylon” (who is a dwelling place of demons) appears and …. falls!

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Revelation 12

“And A GREAT SIGN appeared in heaven; a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars.”

A SIGN:  A symbol pointing to something else. This is the first of SEVEN SIGNS in the last half of Revelation. This first sign, the Woman giving birth, represents Israel. 

(There are three other symbolic women in Revelation. Jezebel (2:20) represents paganism, the Scarlet Woman (17:3-6) represents the Apostate Church, and the Wife of the Lamb (19:7) represents the True Church.

The next sign we see is the Great Red Dragon, which represents Satan. He is the woman’s mortal enemy. He has ceaselessly tried to destroy “her” to keep the Savior from coming, but he failed, and then he was unable to kill the baby, despite using Herod to massacre hundreds of infants at the time. Then Jesus did His redeeming work and ascended back to Heaven.

 

Although Satan and 1/3 of the angels (who are now his demons) fell from heaven after they rebelled, they still had access to it. (Remember Job?)  But now, after fighting with Michael and his host, they are THROWN DOWN to earth.  That old ACCUSER OF BELIEVERS who stood to accuse us day and night before God is cast down (and locked out).

Heaven rejoices, but “Woe to you, O earth and sea, for the devil has come down in great wrath, because he knows his time is short.”

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Furious, Satan pursued the Woman/Israel to kill her.  But she was given “two wings” (heavenly protection) and fled to the wilderness, where God kept her safe and nourished her for 42 months.  Frustrated and angry, Satan then went to wage war on the rest of her offspring (believing Jews and Gentiles), “who kept the commandments of God and hold to the testimony of Jesus.”

Unable to destroy these, Satan went and stood on the sand of the sea………….

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Revelation 13.

…………….. And it seemed he summoned up his strongest and most horrible demon. 

John saw “a beast rising out of the sea, with ten horns and seven heads, with ten crowns on its horns, and BLASPHEMOUS NAMES on its heads. And to this monster, Satan (the dragon) gave his power and his throne, and his great authority. 

The whole earth marveled as they followed the Beast. And they worshiped the dragon, for he had given his authority to the Beast, and they worshiped the Beast, saying, “Who is like the Beast, and who can fight against it?”

The Beast was allowed to exercise authority for 42 months.  It opened its mouth and uttered blasphemies against GOD, blaspheming His NAME and His Dwelling Place.  It was also allowed to make WAR on the saints and conquer them – from every tribe, people, language, and nation.

And ALL who dwelt on the earth… were made to worship it.  ALL whose name was NOT written from before the foundation of the world … in the Book of Life of the Lamb, who was slain.

 

John inserts a warning to his readers:  “Here is a call for the endurance and faith of the saints.”

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“Then I (John) saw another beast rising from out of the earth.  It had two horns… like a lamb… and it spoke like a dragon.” 

(We now have an unholy Satanic trinity of despicable evil.)

Unlikely as it looked, this lamb-appearing beast is the “enforcer” for the Beast.  It made the earth and its inhabitants worship the first beast.  It also performed great miracles, even making fire come down from Heaven to earth in front of people. It deceived those who dwelled on earth.  It told the people to create an image of the Beas.  And it gave the image … speech.

All who did not worship the image were killed.

All who would not receive the mark of the Beast on forehead or right hand could neither buy nor sell… anything.

 

John again inserts a warning to his readers. “This calls for wisdom; let the one who has understanding calculate the number of the beast, for it is the number of a man, and his number is …. 666.”

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Revelation 14.

Then John looked, and in his vision he saw THE LAMB of God standing on Mount Zion, with the 144,000 who had NOT taken the mark of the beast. On THEIR foreheads was written the name of the LAMB and the name of His Father.  These 144K are the first fruits for God and the Lamb.  And a special song was sung to them and about them by the hosts of Heaven.

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Next, John saw three flying heralding angels, each with a message.

  • The first – “Fear God and give Him glory, because the hour of His judgment has come, and worship Him who made heaven and earth, the sea and the springs of water.”
  • The second – “Fallen, fallen is Babylon the great, she who made all nations drink the wine of the passion of her sexual immorality.”
  • The third – “If anyone worships the Beast and its image and receives a mark on his forehead or hand, he also will drink of the wine of God’s wrath … and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb.”

 

John again inserts a warning. “This is a call  for endurance of the saints, those who keep the commandments of God and their faith in Jesus.”

 

Then, a voice from Heaven spoke a chilling statement.  “Write this: “Blessed are the dead who die in the Lord from now on.”

“Blessed indeed,” says the Spirit, “that they may rest from their labors, for their deeds follow them.“

 

Then came angels and One, like the Son of Man, with sickles.  It was the time of THE REAPING OF THE HARVEST OF THE EARTH.  (Remember those parables Jesus told of just such a thing!)  

  • “Put in your sickle and gather the clusters from the vine of the earth, for its grapes are ripe.
  • So the angel swung his sickle across the earth and gathered the grape harvest of the earth and threw it into the great winepress of the wrath of God. 
  • And the winepress was trodden outside the city, and blood flowed from the winepress as high as a horse’s bridle for 184 miles!”

 

You might be reminded of that old song, The Battle Hymn of the Republic right now.

“Mine eyes have seen the glory of the coming of the Lord. 
He is trampling out the vintage where the grapes of wrath are stored;
He hath loosed the fateful lightning of His terrible swift sword:
His truth is marching on.

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Revelation 15.

Then John saw another great and amazing SIGN in heaven – seven angels with seven plagues.  

Here’s how it went down…..

John saw what looked like a sea of glass mingled with fire… and standing next to this sea were those who had conquered the Beast and its image and the number of its name.  They had harps and they sang “The Song of Moses and the Song of the Lamb.”

  • “Great and amazing are Your deeds, O Lord God the Almighty!
  • Just and true are Your ways, O King of the nations!
  • Who will not fear, O Lord, and glorify your name?
    All nations will come and worship You, for Your righteous acts have been revealed.”

And as they sang, the Holy Place was opened in Heaven and out from the Santuary came the seven angels with the seven plagues.  One of the four living creatures gave the seven angels the seven golden bowls full of the wrath of God.

And the sanctuary was filled with the glory of God and His power, and no one could enter it until the seven plagues were finished.

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Revelation 16.

The voice came from the Temple, “Go and pour out on the earth the seven bowls of the wrath of God.”

  • The first angel – poured out harmful and painful sores on the people who bore the mark of the Beast.
  • The second angel – poured out his bowl on the sea, and it became like blood, and every living thing died in it.
  • The third angel – poured out his bowl into the rivers, and they became blood.

“Just are You, O Holy One, who is and who was, for you brought these judgments.

For they have shed the blood of saints and prophets, and you have given them blood to drink. 

It is what they deserve!”

  • The fourth angel – poured out his bowl on the sun, and it was allowed to scorch people with fierce heat.  (And they cursed the name of God. They did not repent. They did not give Him glory.)
  • The fifth angel – poured out his bowl on the throne of the Beast, and its kingdom plunged into darkness. People cursed God for their pain. They did not repent of their deeds.
  • The sixth angel – poured out his bowl on the great River Euphrates, and its water was dried up — to prepare the way for the kings from the east.

(Then John saw coming out of the mouths of the Dragon, the Beast, and False Prophet, demonic spirits that looked like frogs.  They did miracles and went to all the kings of the whole world to assemble them for battle on THE GREAT DAY OF GOD ALMIGHTY.  And the assembled them at the place that in Hebrew is called … ARMAGEDDON.)

  • The seventh angel – poured out his bowl into the air. And a loud voice came out of the temple from the throne, saying, “IT IS DONE!”   

 

  • Followed by lightning, thunder, and a great earthquake.  And the great city – Jerusalem – split into three parts, and the cities of the earth fell. 
  • And God remembered Babylon the great, to make her drain the cup of the wine of the fury of his wrath.
  • And great hailstones – 100 pounds each – fell from on heaven on the people and they cursed God.

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Revelation 17.

One of the seven angels then came to John and said, “Come, I’ll show you the judgment of The Great Prostitute (remember this represents the Apostate Church) who is seated on many waters (the nations of the world), with whom the kings of the earth committed sexual immorality.”

  • The angel carried John away in the spirit to a wilderness. He saw the Prostitute sitting on a scarlet beast which was full of blasphemous names.  The woman wore purple and scarlet, gold, jewels, and pearls.  In her hand, she held a golden cup FULL of abominations and impurities and immorality. 
  • On her forehead was written: “Babylon the great, mother of prostitutes and of earth’s abominations.” 
  • And she was drunk with the blood of the saints and the martyrs of Jesus…….

The angel then explains the “mystery” about this woman and the beast with its multiple heads and horns,  and what they mean.

  • The multitude of the nations and people hate her and plan to kill her and burn her with fire, and hand over her royal power to the Beast until the Words of God are fulfilled.  That woman is … the great city that has dominion over the kings of the earth … Babylon the Great.
  • These kings also plan to make war on the LAMB, but the LAMB will conquer them, for He is Lord of lords and King of kings, and those fighting with Him are called, and chosen, and faithful.

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Revelation 18.

After that private lesson from one of the angels, John saw another bright and mighty angel descended from heaven and call out,

FALLEN, FALLEN IS BABYLON THE GREAT, the haunt for every demon, every unclean spirit, every unclean bird, every unclean and detestable beast!

 

And the rest of the chapter goes on to describe this great and evil nation…. her sins, her false evil glories, her deceptions, her evil fruit, jewels, and gold with which she deceived the nations, and made them rich. How the world will mourn her destruction, and how they will miss her wealth.

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Then the mighty angel said,

“And so Babylon, the great city, will be thrown down with violence and will be found no more.” 

“Rejoice over her, O heaven, and you saints and apostles and prophets, for God has given judgment for you against her.

 

Whew!

 

Tomorrow we finish THE REVELATION OF JESUS CHRIST.  It is a beautiful ending of what heaven will be like without the devil, sin, and sorrow.  The glorious new Jerusalem. Seeing God face to face.  I can’t wait.

The last book in the chronological study/reading, and the end of the year.

Journaling through the Bible Chronologically in 2025, Day 357

Dec23

Day 357 – Reading – Hebrews 11 – 13
Read and believe in Jesus!

Hebrews 11.

This chapter is what is well-known as “The Faith Chapter.”  The author defines what faith IS to a believer, and just what has to be BELIEVED.

  1. Faith is the ASSURANCE of things hoped for, the CONVICTION of things not seen. (1:1)
  2. Without faith it is impossible to please Him, for whoever would draw near to God, MUST BELIEVE THAT HE EXISTS, and that He REWARDS THOSE WHO SEEK HIM.

The author then names 18 specific people from the Old Testament who had faith in the promises of God and acted upon them … plus many others, not named, known by their actions of faith.

Abel, Enoch, Noah, Abraham, Sarah, Isaac, Jacob, Joseph, Moses’ parents, Moses, the people of Israel when they crossed the Red Sea on dry land and when the walls of Jericho came down, Rahab, Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets of God. 

These all conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions, quenched the power of fire, escaped the edge of the sword, were made strong when weak, became mighty in war, put foreign armies to flight. 

And by faith WOMEN received back their dead by resurrection. 

Some of these O.T. Faith people were tortured.  Some suffered mocking and flogging, chains and imprisonment.  They were stoned, sawn in two, and killed with the sword.  They were destitute, afflicted, and mistreated.

All these were commended for their FAITH, and the world was not worthy of them, but they did not receive what was promised.   They LOOKED FORWARD to the salvation WE HAVE received in the finished work of Jesus the Messiah, on the cross.

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Hebrews 12.

  • Therefore, since we are surrounded by so great a cloud of witnesses (all those men of FAITH listed above), let us also lay aside every weight and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who, for the joy that was set before Him endured the cross, despising the shame, and is seated at the right had of the throne of God. 
  • And consider Him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted.  In your struggle against sin, you have not yet resisted to the point of shedding your blood.  

Then the writer relates some of the suffering that believers endure as “Discipline of the Lord.”   We are not to regard it lightly or grow weary of it, knowing that God disciplines the one He loves.  When God disciplines you, He is treating you as a son.  It’s for our own good, so we can share in His holiness. 

Okay, yes, discipline is painful at the moment when we are “spanked,” sent to our room, or have a privilege removed.  But later, this yields “the peaceful fruit of righteousness,” if we learn from it.  So, “buck up,” lift your drooping hands, strengthen your weak knees, and make straight the paths for your feet.  Don’t allow circumstances to get the best of you!  Endure.  Get a second wind.  RUN THE RACE!

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Hebrews 13.

The writer of Hebrews concludes with practical ethics of Christian living. 

  • First and foremost is LOVE for one another. 
  • And showing hospitality, which is a visible form of love.
  • Generosity to those in need (prisoners and mistreated) is another outward way to show love. 
  • Faithfulness to one’s marriage partner is another way of showing love. 
  • Contentment with what you have been given shows that you love God more than money.

Remember to honor, obey, and imitate the faith of your leaders. Don’t be led astray by strange teachings.

Continually offer up a sacrifice of praise to God, that is the fruit of your lips, that acknowledge his Name.

And PRAY FOR US. Do it urgently so that I may be restored to you the sooner.

And his benediction:  “Now may the God of peace, who brought again from the dead our Lord Jesus, the great shepherd of the sheep by the blood of the eternal covenant, equip you with everything good, that you may do His will, working in us that which is pleasing in His sight through Jesus Christ, to whom be glory forever and ever. Amen.

 

And a final hope that his readers will “bear with his brief (???) “word of exhortation.” (This letter to the Hebrews).