Tag Archive | The Church

2024GOAL – Reading Through The Bible Chronologically, day 353

Dec19

   Day 353—We are in the LAST month of Bible reading for the year, studying the LETTERS of the Apostles.

Day 353 – Titus 1 – 3 (Instructions by Paul on straightening out a lax church)

After being released from prison in Rome, Paul went to Crete briefly to minister and left Titus there to fix some of the problems that had come up, much like he did with Timothy in Ephesus.

Doctrine wasn’t too much of a problem in Crete, but their lifestyle definitely needed work. This letter came in response to a letter from Titus or a report about the Cretan church by some other means.

Titus 1.

Paul calls Titus, a Gentile, his “true child in a common faith.” Paul probably led him to Christ during or just after his first missionary journey. Later, he had become a “fellow worker in the gospel” to Paul.

The Apostle starts by saying why he left Titus in Crete. “So that you might put what remained into order and appoint elders in every town as I directed.”  Similar to the letter to Timothy, Paul lists the qualifications of a church elder. They are to be the husband of one wife, have believing children, and not open to the charge of debauchery or insubordination.”  (You might gather what kind of men were abundant on Crete by this!!) 

These men also needed to be above reproach, not arrogant, quick-tempered, drunkard, violent, or greedy for gain.  They had to be hospitable, lovers of good, self-controlled, upright, holy, disciplined, and holding firm to the trustworthy Word they’d been taught.

Paul says that anything else evident in their lives should prevent them from teaching.  He admits that what was said about the Cretans was true. “Cretans are always liars, evil beasts, lazy gluttons.”   And so, Titus was to rebuke them sharply.

Titus 2.

And Titus was to teach sound doctrine about their places in church order. 

  • Older men were to be sobber-minded, dignified, self-controlled, sound in faith, love, and steadfastness. 
  • Older Women were to be reverent, not slanderers or slaves to much wine.
  • Older Women were also to train Young Women to love their husbands and children, to be self-controlled, pure, working at home, kind, and submissive to their own husbands.
  • Slaves were to be submissive to their own masters in everything, and not argumentative or pilfering, but showing good faith.

Titus was to be an example to all, a model of good works and teaching, showing integrity, dignity, and sound speech. God’s grace brought salvation to all kinds of people in order to teach them godliness, and so Titus… “declare these things; exhort and rebuke with all authority. Let no one disregard you!”

Titus 3.

Oh, and “remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people.”

Paul admits that we all (himself included) WERE selfish, foolish, disobedient, and passed our days in malice, envy, hate, passions, and pleasures.

“BUT (and here he states clearly salvation through grace by faith in Christ alone),

“…when the goodness and loving kindness (grace & mercy) of God our Savior appeared, HE SAVED US, not because of works we have done, but in righteousness according to his own mercy….by the washing of regeneration and renewal of the Holy Spirit whom He poured out on us richly through Jesus Christ our Savior, so that  being justified by His grace we might become heirs according to the hope of eternal life.”

(And so, what a godly life we should live!)

Paul then tells Titus that he’s sending Tychicus and Artemas to take over in Crete because he wants Titus to join him in Nicopolis (on the west coast of Greece), where he plans to winter. Titus is also told to send  Zenas and Apollos (who had brought this letter to Titus) on their way, supplied with everything they needed (a good work for the Cretans to practice.) 

 

2024GOAL – Reading Through The Bible Chronologically, days 349-350 (Part 1)

Dec16

   Days 349 & 350—We are in the LAST month of Bible reading for the year, studying the LETTERS of the Apostles.  NOTE:  Sunday & Monday studies are posted together on MONDAYS. (This is Part ONE.)

Day 349 – Colossians 1 – 4, Philemon. (Personal matters, instructions, practical things)  (A request of Philemon)

Colossians 1.

Paul, writing from prison in Rome, and Timothy send their greetings to the church in Colossae by the hand of Tychicus. Although Paul has never personally ministered there, he thanks God for them and prays earnestly for them, that they “will be filled with the knowledge of His will in all spiritual wisdom and understanding, so they will walk in a manner worthy of the Lord, fully pleasing to Him, and bearing fruit in every good work.”

Colossians 2.

Paul reminds them (and the church at nearby Laodicea) that they are to “walk” in Christ Jesus the Lord, rooted and built up in Him, as they were taught (by Epaphras), and to abound with thanksgiving.  They are to beware of anyone who would steer them away from the true faith in Christ. Because they, who were dead in trespasses, God made alive together with Him, having forgiven all their trespasses by canceling the debt record against them.  This God set aside, nailing it to the cross of Jesus.

Colossians 3.

Since now, they have been raised with Christ to new life, they are to “seek the things that are above, where Christ is seated at the right hand of God. “Set your minds on things that are above, and not on things that are on earth. For you have died, and your life is hidden with Christ in God.”  They are also to “Put to death what is earthly in you (sins of action, thought, and speech), seeing that they have put off the old self with its practices and have put on the new self, which is being renewed in knowledge after the image of its Creator.”  Paul then lists the godly attitudes and actions that they are to “put on” that please God.

“Wives submit to your husbands… Husbands love your wives… Children, obey your parents… Fathers, do not provoke your children… Slaves obey in everything, and not just by paying ‘lip service….”  Masters treat your slaves justly and fairly…”

Colossians 4. 

Paul gives a few final exhortations. “Continue steadfastly in prayer, with thanksgiving. Walk in wisdom toward outsiders, making the best use of your time. Let your speech be gracious, seasoned with salt, so you know how you ought to answer each other.”

He closes with a long list of greetings. He says Tychicus will tell them about all his activities, so as to encourage them. 

Then he mentions Onesimus, who is with Tychicus. (See Philemon’s letter below.)  He calls him his faithful and beloved brother and says the two men will tell the Colossians ALL that has happened.

He also mentions Epaphras, their founder, and tells them he struggles daily in prayer on their behalf, that they would stand “mature and fully assured in all the will of God.

His closing words are, “Remember my chains. Grace be with you all.”

.

Philemon.

 Along with the letter to the church at Colossae, Paul sends this personal letter to Philemon, in whose large house the church meets. Tychicus hand-delivers it to him along with his former slave, Onesimus.

Paul first reminds Philemon that he remembers him always in his prayers, thanking God for his love and faith toward Jesus and all the saints. Paul’s heart is blessed to hear how Philemon has “refreshed the hearts of the saints.”  But now, Paul has a favor to ask.

The history is that Onesimus was a slave of Philemon. Onesimus had done some wrong to his master – perhaps stolen from him – and had run away. (a capital offense)  By God’s will and grace, the slave had ended up in Rome and had heard Paul preaching.  He’d been won to Christ by the Holy Spirit and become Paul’s “righthand man” and a “beloved brother in Christ.”

Paul would have loved to “keep him” but knew what to do.  He sent Onesimus back with Tychicus and the letters. (This shows Onesimus’ changed heart in his willingness to go.)  Now, it was up to Philemon. He had every right to punish his slave, even by death, but Paul asked him to treat Onesimus as “a brother in Christ.”  Paul offers to pay any debt that might have been incurred. (Paul even signs his own signature here.)

Paul is very confident in Philemon’s obedience, knowing he will do what he asks. 

“Oh, and prepare a guest room for me, for I hope that through your prayers, I will be graciously coming to you.”

(We don’t KNOW, but we can feel very sure that Philemon welcomed Onesimus back as a fellow believer in Christ and put him to work for the Kingdom of God, which the ex-slave gladly did.)

 

***Usually, I post TWO DAYS’ worth of study on Monday, but since these are complete books, I will put Ephesians in a separate post. 

2024GOAL – Reading Through The Bible Chronologically, day 346

Dec12

   Day 346—We are in the LAST month of Bible reading for the year, studying the ACTS of the Apostles, and the LETTERS of the Apostles.

Day 346 – Acts 20 – 23 (Paul seeing to details & farewells on the way to Jerusalem, warnings, riots & arrests, testimony, escape to Caesarea)

Acts 20.

After those riots in Ephesus, Paul went to Macedonia (Philippi, Thessalonica, Berea) Then, he headed down to Greece (Corinth), where he spent 3 months (and wrote the letter to the Romans). He planned to check in at Syria (Ephesus) on the way to Jerusalem, but he heard of a plot to kill him, so he sailed back to Macedonia instead. 

From Philippi, he sailed to Troas and spent seven days. Remember, Paul had earlier been in Troas, where “a door was opened for me in the Lord to preach the gospel,” but he had been so concerned about the Corinthian church that he left. (2 Corinthians 2:12-13)  Now, it seems he took that opportunity to preach in Troas for many hours! 

On Sunday, he was preached until midnight and had no plans to stop.  But, in the room, it was hot and stuffy with many people and lamps, and the listeners were getting tired. A young man, Eutychus, sitting on the window sill to get some cool air, fell asleep and plunged down three stories to his death. Paul said not to worry and raised him from the dead by the power of the Lord Jesus.  After a bite to eat, they all returned upstairs, their minds alert, and listened to Paul until the sunrise. 

Then, having preached the Gospel in Troas (finally), Paul and company caught a ship for Assos, then to Mytilene, and the next day to Chios, then Samos and Miletus (near Ephesus). He didn’t want to go into that great city, so he sent a message to the elders of Ephesus to meet him on the beach. They had a great time of exhortation, fellowship, and weeping, for they all knew he would not return to them. Paul told them he was ready to die for the Lord!  Then he knelt and prayed with them all. 

Acts 21.

From there, Paul and company sailed to Cos, Rhodes, and Patara and headed toward Phoenicia, past Cyprus to Tyre. Paul spent another seven days there encouraging believers. They also warned him of trouble in Jerusalem. Before boarding another ship, Paul knelt in the sand with them, prayed, and wished them a final farewell.

Paul next arrived at Ptolemais (Acco) to greet the believers. The next day, he sailed to Caesarea where Peter had first introduced the Gospel to the Gentiles at the Centurion, Cornelius’s home. Paul stayed with Philip there. (Remember him and his evangelism from Acts 6:5-6 and 8:4-40) Philip’s four daughters, plus Agabus, a Judean prophet, all said he would be arrested in Jerusalem. 

Paul told them, “What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus!”

Finally, Paul and company went up to Jerusalem, along with some disciples from Caesarea. The brothers there gladly received Paul and his collected offering and listened to him relating, one by one, all the things God had done among the Gentiles through his ministry.  And they all glorified God.

Then, they warned Paul of a conspiracy by the religious Jews to kill him. Those men believed that Paul was preaching to the JEWS that they – and not only the Gentiles – did not have to observe the Jewish traditions. The brothers offered a solution for Paul. Join a group of four men to fulfill a vow in the temple. His enemies would see he was observant. 

But it backfired, and a riot broke out. Paul was being beaten almost to death when a Roman Tribune rescued/arrested him and brought him to the barracks. The Tribune thought Paul was the infamous Egyptian who was causing trouble in Jerusalem. But when he discovered Paul was a citizen of Tarsus in Cilicia, he let him speak again before the crowd.

As he began in Hebrew, there was a great hush….

Acts 22.

Paul began telling his testimony, starting when he was a staunch Pharisee, trained under the great Gamaliel in the strict manner of the law of Moses. He’d been zealous, persecuting, arresting, and seeing to the death people of the “Way.” Then, one day, on the road to Damascus, he saw a vision of Jesus. After being led, blind, into Damascus, he was visited by Ananias, who said God had appointed Paul to be a “witness to everyone.” After his sight returned and he was baptized, God spoke to Paul, “Go, for I will send you far away to the Gentiles.”

At this, the crowd screamed, “AWAY WITH HIM! He should not be allowed to live!” 

The Tribune took Paul inside to be interviewed “by torture,” but after learning he was a Roman Citizen (Eeek!!!), he released him.  But, wanting to know more about Paul, he commanded the chief priests and all the council to meet. He then brought Paul down to be formally accused by them.

Acts 23.

Paul looked intently at the council (the Sanhedrin, before whom Jesus had also faced condemnation) and spoke. He said his life before God had been lived in good conscience. But (also like with Jesus), he was struck in the face.

UNLIKE Jesus, Paul fired back at the man, “God is going to strike YOU, you whitewashed wall! Are you sitting to judge me according to the law, and yet contrary to the law, you order me to be stuck??”   (Remember, Paul had been trained by the best lawyer on ALL the points of the law.)

Whoa! they said. “Would you revile God’s high priest??”

Paul immediately apologized and “practiced what he had preached” in Romans 13, where he wrote to give respect where respect was due to those in authority over you. “I did not know, brothers, that he was the high priest, for it is written, ‘You shall not speak evil of a ruler of your people’.”

Then Paul realized that the Sanhedrin was made up of both Pharisees (like he was) and Sadducees (who did NOT believe in the resurrection from the dead).  “Brothers, it is concerning the hope and the resurrection of the dead that I am on trial………..”  

Immediately, a great dissension arose in the “hallowed halls” of the Council.  The louder Pharisees proclaimed, “WE FIND NOTHING WRONG IN THIS MAN!”  Violence ensued, so the Tribune had to intervene and take him away. 

That night, God came to Paul in a vision. “Take courage, for as you have testified to the facts about Me in Jerusalem, so you must also testify in ROME.”

Forty Jews plotted the next day and vowed a hunger strike if, in the next 40 days, they did not KILL Paul.  The plot was made known to the Tribune via a boy (Paul’s nephew), and immediately, that very night, he whisked Paul off to Caesarea with an armed guard of 400 Roman soldiers and horsemen.  He sent a message with Paul to Governor Felix, describing all that had happened so far and emphasizing that Paul was a ROMAN CITIZEN.

At Caesarea, after discovering what province Paul was from (Cilicia), Governor Felix said he would give him a hearing as soon as his accusers arrived.

TO BE CONTINUED tomorrow….. 

2024GOAL – Reading Through The Bible Chronologically, day 339

Dec5

   Day 339—We are in the LAST month of Bible reading for the year and studying The ACTS of the Apostles with the LETTERS of the Apostles.

Day 339 – 2 Corinthians 5 – 9 (Warnings, servants of God, repentance, the grace of giving, cheerful giving)

2 Corinthians 5.

As a tentmaker, Paul compares his earthly body to a tent, but his eternal body with Christ, as a house made without hands that God has prepared for those who believe.

He cautions that all of us will appear before Christ to receive what is due us for what we’ve done in the body, whether good or evil. And so, we should persuade others to be reconciled to Christ. In fact, believers are ambassadors for Him, imploring others to be reconciled to God through Christ.  “For our sake He made Him to be sin who knew no sin so that in Him we might become the righteousness of God.”

2 Corinthians 6.

Paul claims truthfully that he “puts no obstacle in anyone’s way. ‘Behold NOW is the favorable time; behold, NOW is the day of salvation!”

Paul commends himself and his fellow workers as SERVANTS of God and lists the ways.

  • by great endurance in afflictions, hardships, calamities,
  • beatings, imprisonments, riots,
  • labors, sleepless nights, hunger,
  • by purity, knowledge, patience, kindness, the Holy Spirit, genuine love,
  • by truthful speech and the power of God, with the weapons of righteousness for the right hand and for the left,
  • through honor and dishonor, through slander and praise,
  • treated as imposters, and yet are true; as unknown, yet are well known; as dying and behold, we live; as punished, and yet not killed, as sorrowful, yet always rejoicing, as poor, yet making many rich; as having nothing, yet possessing everything.

2 Corinthians 7.

Paul tells the people of the church in Corinth that “we are the temple of the living God” and to NOT be connected with anyone who is not also a believer – in marriage, business, worship, or leadership.

He and they are to “cleanse themselves from every defilement of body, and spirit, bringing holiness to completion in the fear of God.”

He also tenderly rejoices to hear of their godly grieving, which led to their repentance. It gives him comfort and joy.

2 Corinthians 8.

Paul again encourages them to prepare an offering for the poor in Jerusalem.  He’d mentioned it almost a year before, but all that palaver took place and sidetracked this grace. Now, he was coming with two other brothers to collect what they’d set aside.  He’s bragged to the Macedonians (Philippi, etc.) about them and now doesn’t want them to be embarrassed when he arrives.  He tells them how the Macedonians, even in extreme poverty, have given generously.  They gave not according to the means but BEYOND THEIR MEANS.

The Corinthians had excelled in everything – faith, speech, knowledge, earnestness –  “see that you excel in this act of grace also.”  He encourages them to imitate Christ, who was rich but, for their sakes, became poor to enrich them.  They are to give “according to what they HAVE, not what they don’t have.”

“So GIVE PROOF before the churches of your love and of our boasting about you.”

2 Corinthians 9.

Paul continues about the Corinthian’s offering to the poor. He wants it to be “a willing gift.”

“Whosoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully.  Each one must give as he has decided in his heart, NOT reluctantly or under compulsion, for God loves a cheerful giver.”

“You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God. The ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God.”

Then Paul concludes this section on generous giving by praising God for His surpassing GRACe in giving His son for their salvation.  “Thanks be to God for His inexpressible gift!

2024GOAL – Reading Through The Bible Chronologically, day 337

Dec3

   Day 337—We are in the LAST month of Bible reading for the year and studying The ACTS of the Apostles with the LETTERS of the Apostles.

Day 337 – 1 Corinthians 15 – 16 (Resurrection of Jesus and believers, Offerings for the needy, End talk)

1 Corinthians 15.

Paul now addresses another problem in Corinth. Some had stopped believing in the physical resurrection of the Lord and of those who died (or will die).

He reminds them that at their conversion, when he was first in Corinth, they had believed in the Gospel, which teaches how Christ died for our sins, was buried, and was RAISED ON THE THIRD DAY, all according to the Scriptures.  Paul then mentions many who SAW the resurrected Jesus: the disciples, 500 followers, James, and at last, Paul himself.

Therefore, if “Christ raised from the dead” is part of the Gospel that saved them, how can they question it?  Indeed, their faith is in VAIN if Christ has not been raised.

He tells them again that Jesus is the FIRST FRUITS of the resurrection.  He first, then all who believe shall be made alive at His coming.

The Corinthians also asked what a resurrection body is like.  Paul reminded them of growing plants.  You plant a withered, brown seed in the ground, and in due time, a glorious, fruitful plant grows. And so, a dead body is sown in dishonor, weakness, and natural form. At the coming of the Lord Jesus, it will be raised in glory and power as a spiritual body. “Just as we have borne the image of the man of dust (Adam), we shall also bear the image of the Man of heaven (Jesus).”

It’s a mystery, Paul agrees, but flesh and blood cannot inherit the kingdom of God.  We will be changed in a moment, in the twinkling of an eye, at the last trumpet sound.  The dead will be raised imperishable, and we will be changed. When that happens, it will fulfill Isaiah 25:8 and Hosea 13:14.

“Death is swallowed up in victory. O death, where is your victory? O death, where is your sting?

The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ!

1 Corinthians 16.

Now for the mundane.  Paul is heading to Jerusalem with an offering for destitute believers in the famine-stricken city. He has already collected from Galatia, Macedonia, and Achaia, but now he asks them again. They were to put aside money on the first of every week, and when he arrived, he would collect it all.  It was to be a free-will offering of love.

He says a few words about their beloved teacher, Apollos, who will return to them again when he has the opportunity. Meanwhile, they are to be watchful, standing firm in the faith. He reminds them of what he said in chapter 13, that all they do should be done in LOVE.

He sends greetings from all the churches in Asia, and from Aquila and Priscilla (who were there when he first planted the church). He gives his final blessing: “May the grace of the Lord Jesus be with you. My love be with you all in Christ Jesus. Amen.”

2024GOAL – Reading Through The Bible Chronologically, day 332

Nov28

   Day 332—We are in the ELEVENTH month of Bible reading and studying The ACTS of the Apostles with the LETTERS of the Apostles.

Day 332 – Acts 18 – 19 (Paul in Corinth, Priscilla & Aquila in Ephesus, Apollos, Paul in Ephesus, riots)

Acts 18.

After a minimal harvest of souls in Athens, Paul went to Corinth. There, he met Aquila & Priscilla, recently ejected from Rome. They were tentmakers and believers, so Paul (also a tentmaker) stayed with them and worked. He also reasoned every Sabbath in the synagogue.

Silas and Timothy finally arrived from Macedonia to help. The Jews rejected Christ, so Paul went exclusively to preach to the Gentiles. Titius Justus, a believer, lived next to the synagogue, so Paul set up headquarters there. Crispus, the leader of the synagogue, with his household and many Corinthians, believed and were baptized.  The Lord encouraged Paul in a vision, telling him to remain in Corinth and not be afraid, for He was with Paul, and there were many to be saved. Paul stayed for 18 months.

There was an incident with the Roman authorities, but the proconsul, Gallio, dismissed them (like Pilate did), telling the Jews to take care of their own matters.

Meanwhile, Paul had taken a vow, probably in gratitude to God, which included not cutting his hair. That vow was about to end, so he cut his hair. (The shorn hair needed to be presented in the Temple within 30 days.)  So, taking Aquila & Priscilla, he sailed for Syria. He left the couple in Ephesus, and after preaching a few times in the synagogue, he set sail for Caesarea.  From there, he went up to Jerusalem to fulfill his vow and greet the church there.  Then he returned to his sending church in Antioch for a while.

Later, Paul traveled back by land through Galatia, strengthening the churches he and Barnabas had planted on the first missionary journey.

Meanwhile, back in Ephesus, a Jew from Alexandria arrived. He was eloquent and competent in the scriptures. And he preached “the way” of the Lord, being fervent in spirit. He accurately taught the things concerning Jesus, though he knew only the baptism of John (and his sermons).  Priscilla and Aquila took him aside and explained to him the way of God more accurately.

Then, Apollos felt the call to Achaia (Greece). Priscilla and Aquila wrote the brothers there to welcome him, which they did.  Apollos greatly helped them, for he powerfully refuted the Jews publicly, showing by the scriptures that the Messiah was Jesus.

Acts 19.

So while Apollos was in Corinth, Paul passed through the inland country and arrived in Ephesus.  He found some disciples there who had been taught by Apollos early on. They hadn’t heard of the Holy Spirit’s work, so Paul caught them up. They all agreed to be baptized in the name of the Lord Jesus. The Holy Spirit came on them too.

Paul stayed in Ephesus for two years, speaking boldly in the synagogue and reasoning and persuading them about the kingdom of God.  Some believed, but others were stubborn in their unbelief.  Paul simply moved the meeting place to the Hall f Tyrannus.  “All the residents of Asia heard the word of the Lord, both Jews and Greeks.”

Now, seven sons of a Jewish high priest named Sceva lived there. They were “itinerant Jewish exorcists.”  They saw the miracles God performed through Paul and were jealous. They tried doing the same things but the evil spirits fought back, saying, “Jesus, I know, and Paul, I recognize… BUT WHO ARE YOU?”   The seven “wannabes” were then attacked and stripped naked, so they ran away wounded.  This caused the residents to become afraid, and the name of Jesus was extolled.

Many of those who had practiced magic arts brought their books and burned them in the sight of all.  So, the word of the Lord continued to increase and prevail mightily in Ephesus and surroundings.

.

After about two years, Paul resolved in the Spirit to travel up through Macedonia (Philippi, Thessalonica, & Berea), down to Achaia (Athens, Corinth), and afterward go to Jerusalem.  “After I have been there, I must also see Rome.”  He sent Timothy and Erastus ahead to Macedonia and stayed a bit longer in Ephesus.

However, a disturbance about the teachings of “the Way” (the Gospel) arose in Ephesus, led by a silversmith named Demetrius, whose business was faltering because fewer people were buying his statues. He went to the “union hall” of artisans. and riled them up, saying,

“Men, you know that from this business, we have our wealth. But in Ephesus and almost all of Asia, this Paul has persuaded and turned away a great many people, saying that gods made with hands are not gods.  He is endangering our trade. Our great temple of Artemis may even be discounted as “nothing.”  What should we do??”  

Enraged at these words, they shouted, “Great is Artemis of the Ephesians!”  The mob rushed everywhere in the city with this cry.  They dragged Paul’s companions into the arena. (Paul’s close friends convinced him NOT to go there.)  There was so much confusion and shouting that some in the crowd did not even know what was happening.

Alexander, a leader, tried to stop the crowd, but when they recognized him as a Jew, they shouted even louder for two hours. Finally, the town clerk quieted them down by saying that if they continued, the Romans would come and accuse them of rioting. Everyone knew that Artemis was sacred and that the temple was great, so they ought to be quiet.  “Let Demetrius and the craftsmen take these men to court in an orderly fashion.”

Finally, the crowd settled and dispersed.

2024GOAL – Reading Through The Bible Chronologically, day 330

Nov26

   Day 330—We are in the ELEVENTH month of Bible reading and studying The ACTS of the Apostles with the LETTERS of the Apostles.

Day 330 – Acts 17 (Paul & Silas, Thessalonica, Berea, Athens)

After being beaten and jailed, loosed in an earthquake, preached to a jailor, and apologized to by the magistrates, Paul and Silas left Philippi. The team (Paul, Silas, Timothy, and Luke) went through Amphipolis and Apollonia to the city of Thessalonica.

As was Paul’s pattern, he preached in the Jewish synagogue for three Sabbaths, explaining how the scriptures pointed to Christ’s death and resurrection. Some Jews were persuaded, plus many devout Greeks and leading women.

But the majority of the Jews were jealous, mobbed him, and set the city in an uproar, saying they preached against Caesar. The mob attacked Jason’s house, where Paul was staying. After the magistrates took security from him to assure Paul would cause no more trouble, Paul and his team left town that very night.

They went to Berea, and Paul immediately went to the synagogue. “Now these Jews were more noble than those in Thessalonica; they received the word eagerly, examining the Scriptures daily to see if the things Paul preached were so.” 

(Can you imagine them taking down the scrolls of the scriptures Paul mentioned, turning to the passages, and verifying what he preached? They would read and nod their heads and eagerly look up for more!)

As a consequence, many of them believed, including many Greek women of high standing. (Faith comes by hearing the Word, Romans 10:17.) However, when the Jews from Thessalonica heard of this, they came to Berea and agitated the crowds against Paul.  The Bereans immediately sent Paul (and Luke?) off by sea.  Silas and Timothy stayed there to continue teaching. But when Paul got to Athens, he sent a message for the two men to come to him as soon as possible.  (But they were delayed.)

Meanwhile, while Paul was waiting for them, his spirit was provoked as he saw all the idols in the city.  He reasoned in the synagogue with the Jews, as usual.  And every day, he spoke with the devout people in the marketplace. He also argued with some Epicurean and Stoic philosophers.  They took Paul to the Areopagus to defend his teaching, for they thought he was preaching “some foreign divinities.”  They enjoyed it immensely, for all the Athenians and foreigners loved to spend time telling or hearing “something new.”

Paul tried. He looked at the one statue dedicated to “the Unknown God” and pointed them towards God, the Lord of heaven and earth, creator of everything.

Paul waxed eloquent, as that’s what his listeners wanted. (Paul was all things to all men, so he could win some to the Gospel. 1 Corinthians 9:22) “The times of ignorance God overlooked, but now He commands all people everywhere to repent because He has fixed a day on which He will judge the world in righteousness by a Man whom He has appointed; and of this, He had given assurance to all by raising Him from the dead.” (verses 30-31)

Now, when they heard about the resurrection of the dead, they mocked Paul.  But some said, “Oh, we’ll hear you another time.”   Only a few believed: Dionysius, the Areopagite, a woman named Damaris, and a handful of others.

Perhaps discouraged at the lack of response, Paul left Athens and went to Corinth.

2024GOAL – Reading Through The Bible Chronologically, day 328 & 329

Nov25

    Day 328 & 329—We are in the ELEVENTH month of Bible reading and studying The ACTS of the Apostles with the LETTERS of the Apostles.

NOTE: Sunday and Monday readings are posted together on Mondays.

Day 328 – Galatians 1 – 3 (Paul, Gospel v Law, Faith v works)

Galatians 1.

Paul writes to the churches he and Barnabas established on their first missionary journey. Paul establishes his authority by relating God’s choice, His revelation to Paul, and commission for his ministry at his conversion.

He is astonished that they have turned back to depending on the works of the law, from the faith in Jesus that he taught. Are they seeking man’s approval, or God’s?

Galatians 2.

Paul continues to give his testimony, how he spoke before the leaders in Jerusalem about Gentiles needing (or not needing!) to be circumcised to be saved. They agreed it was NOT necessary. Both Peter and John agreed and entrusted him with the Gospel to the Gentiles.

Nevertheless, some false brothers were still spreading this error.  Even Simon Peter got a bit carried away with it, and Paul had to admonish him.

Paul states that, although a Jew by birth, he knows a person is NOT justified by works of the law (circumcision in this case) but through faith in Christ Jesus.  Paul says that he “died” to the law so he might “live” to God.  “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.  If righteousness were through the LAW, Christ died for no purpose.”

Galatians 3.

“O foolish Galatians! Who has bewitched you?”  Then Paul asks them a series of questions that have obvious answers.

1) Did you receive the Spirit by works of the law or by hearing with faith?

2) Are you so foolish?

3) Having begun by the Spirit, are you now being perfected by the flesh?

4) Did you suffer so many things in vain, if indeed it was in vain?

5) Does he who supplies the Spirit in you and works miracles among you do so by works of the law or by hearing of faith (like with Abraham who believed God and was counted righteous)?

No one is justified before God by the law, for “The righteous shall live by faith.” (Habakkuk 10:38)  Christ redeemed us from the ‘curse of the law’ by becoming a curse for us (He hung on a tree. (Deut. 21:23)).  So, in Christ Jesus the blessing of Abraham might come to the Gentiles (all nations will be blessed through Abraham’s offspring – Jesus.).

Why then, the law? They might ask.  Because of transgressions!  “The law was our guardian until Christ came, in order that we might be justified by faith. But now that faith has come, we are no longer under a guardian, for in Christ Jesus, you are all sons of God, through faith. There is neither Jew nor Greek, slave nor free, male or female, for you are all ONE in Christ Jesus. And if you are in Christ, then you (Gentiles) are Abraham’s offspring, heirs according to promise.”

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Day 329 – Galatians 4 – 6 (Sons v slaves, Hagar v Sarah, Freedom Works of flesh v Fruit of Spirit, Burdens)

Galatians 4.

Paul continues the illustration/allegory from Abraham’s life, using his two sons, Ishmael & Isaac, and their mothers, Hagar & Sarah, as examples of the “flesh” and the “spirit.”  The way the Galatians were trying to “earn” their salvation through circumcision and other works of the law was like Hagar and Ishmael. Paul urges them to be people of faith alone, as illustrated by Sarah and Isaac.  Be a true “son,” in which God has sent His Spirit to live.

Galatians 5.

Paul proclaims that through Christ, they have been “set free” from the burden of the law, which he calls the yoke of slavery. He urges them NOT to return to bearing that yoke.

As true children of God, they are free, but, they are not to use that freedom for the flesh. Let LOVE guide their every thought, word, and action.  “WALK by the Spirit,” he says, “and you will not fulfill the desires of the flesh.”  Then Paul lists fifteen appalling “works of the flesh,” including sexual immorality, idolatry, jealousy, drunkenness, etc. for them to avoid.

Alternately, the fruit of the Spirit is nine-fold; love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.  There is NO LAW against these, and those who are Christ’s exhibit them.

Galatians 6.

Paul teaches how the Galatians should act/react to those who continue in sin: restore them in a spirit of gentleness, testing their own motives and actions.

Those who are taught should share all good things with their teacher (supporting those who minister to them financially).   In fact, they are to do good to everyone, especially fellow believers.

In conclusion, Paul returns to the topic of circumcision, saying, “Neither circumcision counts for anything, nor uncircumcision, but a new creation.”  

“Far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me and I to the world.  From now on let no one cause me trouble, for I bear in my body the marks of Jesus.  The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.

2024GOAL – Reading Through The Bible Chronologically, day 327

Nov23

    Day 327—We are in the ELEVENTH month of Bible reading and studying The ACTS of the Apostles with the LETTERS of the Apostles.

Day 327 – Acts 15 – 16 (Jerusalem Council, Letters, Paul/Barnabas argue, Silas & Timothy, Macedonia, Lydia, Prison)

Acts 15.

Some Pharisees believers caused trouble by going to Antioch and teaching the new Gentile converts that they needed to be circumcised according to Mosaic custom as a part of salvation. Paul and Barnabas object and head to Jerusalem to have a conference with the elders.

Both sides present their cases. Peter eventually stands up and recounts his experience with the Roman Centurion and his household. “God bore witness to them by giving them the Holy Spirit just as He did to us, having cleansed their hearts by faith. Why are we now putting God to the test by placing the yoke of the law on them? We are saved through the grace of the Lord Jesus, just as they are.”  Paul and Barnabas relate the signs and wonders done among the Gentiles in their ministry, too.

Then, James, the leader of the Council, quotes Zechariah 8:20-23 about salvation being a ‘light to the Gentiles.’  All agree that the Gentiles should have no greater burden required of them except that which would disrupt unity.  Letters would be sent to the churches that they should 1) abstain from eating meat sacrificed to idols, 2) abstain from sexual immorality, and 3) abstain from eating things strangled and from blood.  (These things all were a part of their former pagan worship.) 

All agreed. Judas Barsabbas and Silas were sent with a letter to the Gentiles in Antioch, Syria, and Cilicia.  The letter was well received. Paul and Barnabas remained in Antioch, teaching and preaching the Word. Judas and Silas also encouraged and strengthened the brethren with many words.

Then Paul decided to “return and visit the brothers in every city where we proclaimed the Word and see how they are.”  Barnabas thought it a great idea and wanted to take John Mark with them again. (They were cousins.)  Paul strongly objected, and there was a sharp disagreement between them.

God used this to organize TWO missionary teams. Barnabas took John Mark and left for Cyprus.  Paul chose Silas and went by land through Syria and Cilicia to strengthen the churches.

Acts 16.

When Paul and Silas came to Lystra and Derbe, they met a young disciple named Timothy. The young man was half Jew (mother) and half Gentile (father). His believing mother and grandmother had taught him the scriptures thoroughly, and all had been saved during Paul’s first journey there.  The lad had not been circumcised, probably because of his Gentile father.  And Paul did an unusual thing, especially thinking of the recent Council in Jerusalem. After inviting Timothy to join his team and travel with him, he circumcised him.  Say what??  Why?

Everybody in the synagogue (where he and his mom and grandma attended) knew about his Greek father and that he hadn’t taken the step to join the Jewish community.  And since Paul’s permanent personal rule was to go to the town’s synagogue (the Jews) FIRST with the message of salvation, he saw that an uncircumcised Jewish lad might be a problem with unity.  It doesn’t seem that Timothy objected at all. 

So the 3-man team went through the region of Phrygia and Galatia. Paul attempted to lead them into Asia but was prevented by the Holy Spirit.  When they arrived at Troas (a port city) Paul had a vision of a man across the Sea in Macedonia calling to him for help.  He decided that it was in Macedonia that God was calling them to preach the gospel.  At this point, Dr. Luke (the book’s narrator) joined the team. (Nope, we don’t know the details.)

They set sail and docked at Samothrace and Neapolis before finally disembarking at Philippi, a leading city in the area AND a Roman colony.  On the Sabbath, they went outside the gate to the riverside where they’d heard there was a place of prayer.  They sat down and spoke to the women who had gathered there. One, named Lydia, a wealthy woman who sold valuable purple material was a worshiper of God. The Lord “opened her heart to pay attention to what Paul said.”  She became a believer and was baptized, as well as her household.  She invited the missionary team to come and stay at her house. 

One time, as they were going to that place of prayer, they were met by a demon-possessed girl slave. Her owners made much money by her fortune-telling.  She followed the mission team and kept crying out, “These men are servants of the Most High God, who proclaim to you the way of salvation.”  Now, those words were true (demons have to speak truth in the presence of the Holy Spirit). Paul did not want their witness.  Besides, the crowds probably thought she was talking about the Greek/Roman god Zeus. 

“I command you in the name of Jesus Christ to come out of her! Paul demanded.

The demon had to come out, but the girl’s owners were VERY DISPLEASED.  There went their income.  They grabbed Paul and Silas, dragged them before the magistrates, and accused them of disturbing the peace. The crowd started attacking them, too (mob rule).  The magistrates ripped off their clothes and beat Paul and Silas, then threw them into prison with stocks on their feet.  Whoa!

But…. Paul and Silas prayed and sang hymns while the other prisoners listened.  Suddenly an earthquake happened. Their stocks fell off, the prison doors opened, and all the prisoners’ bonds were unfastened.  When the jailer came in, he was terrified that they all had escaped and was about to take his own life.  But Paul stopped him, saying that they all were still there. He then went on to preach the Gospel. (The jailor had said, “What must I do to be saved?”)  Paul told him to believe on the Lord Jesus Christ, and he’d be saved.

The man and his whole house believed. The jailor took Paul and Silas, washed their wounds, and fed them. Paul then baptized them all. 

The next day, the magistrates sent police to let Paul and Silas go. BUT Paul refused to go secretly. He claimed his Roman citizenship which terrified the leaders.  To whip and imprison a Roman citizen without a trial was a deadly error.  So, they, at Paul’s request, came personally to them and apologized. They politely asked them to leave the city. 

When they left prison, Paul and Silas (and the others) visited Lydia, saw the other believers, and encouraged them. THEN they left Philippi. 

2024GOAL – Reading Through The Bible Chronologically, day 326

Nov22

    Day 326—We are in the ELEVENTH month of Bible reading and studying The ACTS of the Apostles with the LETTERS of the Apostles.

Day 326 – James 1 – 5 (Faith, wisdom, the Word, works, the tongue, worldliness, prayer)

James, the brother of Jesus and the leader of the Jerusalem church, writes to believing Jews living outside of Israel. His letter is rich in practical ways to live a life of faith.

James 1.

Be joyful when you experience trials, for they strengthen your faith. Ask God for the wisdom you need, and He will give it. Temptation is not from God but from your own sinful desires. Don’t just hear the teaching of the word, but work it out as well. Watch your tongue! True “religion” is shown by visiting orphans and widows and keeping yourself unstained by worldly things.

James 2.

Believers in the Lord Jesus Christ show no partiality to the rich. Even if you are “righteous” in all other ways, this is lawbreaking.  Mercy triumphs over judgment. Faith without actions is dead faith. Yes, it is great that you believe, but even demons do that. Show your inner faith by how you live.  Check out the actions and faith of Abraham and Rahab in the Old Testament.

James 3.

Teachers, beware, for you will be judged with greater strictness.  “Be careful little tongue, what you say!”  Bits in horses’ mouths and rudders on ships control them.  YOU must control your speech.  What you say can be a scorching fire from hell, a world of unrighteousness, a restless evil full of deadly poison. Watch your tongue!  Remember, true wisdom is from God. It is pure, peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.  Your good conduct will show you have this wisdom.

James 4.

Control your passions!  They will cause fights, quarrels, dissatisfactions, and even murders.  They make your prayers foolish, desiring things to lavish on yourself.   God gives grace to the humble, so submit yourselves to God.  Resist the devil and his ways…and he will flee from you. Draw near instead to God, who will respond.  Again, humble yourselves before the Lord, and He will lift you up.  Don’t boast about tomorrow. Who knows anything about tomorrow?  Commit it all to the Lord.  And it’s a sin if you know the right thing to do, and you don’t do it.

James 5.

Don’t boast or have confidence in riches. They won’t help you on judgment day.  Be patient in your work for the Lord.  You know He is coming; work patiently till then and don’t grumble.  Let all your praying be done by faith. Whether praying for the sick or a sinning brother, your prayer of faith accomplishes much. Remember how Elijah prayed, and there was NO rain. Then he prayed again, and there was an abundance of rain.  If any one of you strays from the truth, bring him back. His soul will be saved and his sins covered.