Tag Archive | Prophecy

Journaling through the Bible Chronologically in 2025, Days 26 – 27

Jan27

Days 26 – 27. Reading in Genesis 41 – 42 and 43 – 45.

Sunday and Monday’s studies are posted together on Monday. 

I invite you to read the scripture for the day and meditate on it. What stood out to you?

Genesis 41.

Today’s and tomorrow’s readings are fun, almost like reading a novel. Joseph is clever, his brothers are convicted, and Jacob is first in agony and then in ecstasy. And our promise-keeping God is sovereign over it all.

Two years after Joseph correctly interpreted the dreams of the baker and butler, Pharaoh had a dream. He knew it meant something ominous, but he couldn’t figure it out and neither could all his court soothsayers and wise men. 

A light bulb flashes on in the butler’s mind! “Oh, I remember my offenses today,” he cried, two years late for Joseph but in God’s perfect time. “When I and the baker were in prison, a young Hebrew man perfectly told us the meaning of our dreams.”

“Call the young man here!” ordered Pharaoh.  

Joseph is quickly brought out of prison, bathed, shaved, dressed in new “appropriate” clothes, and brought to the king.  Immediately, Pharaoh says that he’s heard Joseph can interpret dreams.  Of course, like Daniel many years later, Joseph says it is not he, who can interpret them, but God.

Pharaoh tells his repeated dream about the seven fat cows and plump corn ears eaten by the seven skinny cows and thin ears of corn.  Easy-peasy for Joseph (and God). Pharaoh’s fat and plump sevens pictured seven years of unequaled plenty in Egypt. The ravenous, skinny, ugly sevens pictured the following seven years of unequaled famine in the entire area (Egypt and beyond). Since the dream was repeated, it meant that God would shortly do it.

Then, without permission, Joseph, who had managed Potiphar’s estate and the entire prison so well, recommended a way to mitigate the years of famine to Pharaoh. 

“Good idea!” Pharaoh cried. “And who better to do it than YOU.  What did you say your name was?”

So Joseph was given wealth, authority, and honor in Egypt, second only to the Pharaoh.  He was also given an Egyptian name and an Egyptian wife (who bore him Manasseh and Ephraim). And Joseph did what he had suggested. He managed Egypt’s years of plenty wisely, so a great abundance of grain (like the sand of the sea) was stored up for the famine years.  And when those years came, and the people cried out in hunger, Joseph opened the storehouses and sold them the grain. And, when the surrounding peoples also suffered in famine and came to Joseph, he sold grain to THEM. 

And Egypt became “filthy rich.” How proud and pleased Pharaoh must have been with his prodigy. But it was God who orchestrated it all, and His reasons were many.

Genesis 42.

Back in Canaan, the famine hit hard. Jacob-Israel learned grain was for sale in Egypt, so he sent his ten older sons with donkeys and sacks of money to buy grain for them all. Little Bennie (about 33) stayed home with Papa.

In Egypt, Joseph recognized his brothers. As they bowed before him, he remembered his long-ago dreams (oh, wow!) and knew God was in all that had happened. Quickly, he counted only ten men and feared that perhaps they had also gotten rid of his little brother. He would test them.

“SPIES!” he yelled at them through an interpreter.  “You are SPIES, coming to see Egypt’s nakedness!”

“No, my lord,” the ten cried in terror. “We are the sons of one man. We have never been spies!”

“You are SPIES!” Joseph repeated. 

The brothers explain how they were twelve sons born to one man. “One is no more (Joseph), and the youngest is with our father.”

“No, you are SPIES.”  To test the veracity of their story, he tells them they can’t leave Egypt until the youngest brother comes as proof they are innocent. Then, he puts them all into custody for three days. 

Of course, guilt over what they had done to Joseph was still heavy on their consciences twenty years afterward.  “We SAW how Joseph begged us not to kill or sell him, and we didn’t listen. That is why THIS is happening.”  Reuben pipes up, defending himself. “Didn’t I tell you not to sin against the boy???”

They don’t know Joseph overhears them and understands what they’re saying. At one point, he has to turn away and weep. (But he did learn that Reuben had stood up for him. Perhaps that’s why he held back the second oldest brother in prison.)

Joseph keeps Simeon in prison and sends back the nine with their paid-for grain and a warning. “Don’t bother returning for more grain without your young brother.” (He also has his steward put their money sacks back into their grain bags.)

At one point, one of them opens a bag of grain to feed the donkeys on the return trip and discovers the money pouch. YIKES, he yells. They all find the same when they open the other sacks.  “What has God done to us?” they cry. (By now, they know this is a just repayment for their long-ago deeds.)

At home, they recount all that’s happened to their father, Jacob.  They show him their returned money pouches.  and Jacob goes into mourning. 

“You have bereaved me of my children. Joseph is no more, and Simeon is no more, and now, you would take BENJAMIN??  All this has come against me. My son shall NOT go down with you, for his brother is dead, and he is the only one left. If harm should happen to him on the journey that you are to make, you would bring down my gray hairs with sorrow to the grave.” 

To be continued…..

 

Day 27 – Genesis 43 – 45

Genesis 43.

Another year has passed. The grain they purchased in Egypt is about gone, and Jacob asks his sons why they delayed. “Go back to Egypt and buy some grain.”

Judah speaks up. “Um, Dad, did you forget what the man said? Unless you send Benjamin with us, we won’t go.”

“Oh, why did you tell him you had another brother?”

“Because he ASKED us if we had one. We didn’t know he’d demand we brought him with us.”

Then Judah (whose idea it was 20+ years earlier to KILL Joseph) steps up and offers his own life in place of Benjamin’s.  He adds a plea for urgency. “If we hadn’t delayed, we could have been there and back two times.”

Jacob-Israel finally relents and, with a heavy heart sends ALL his remaining sons to Egypt, adding some good things from Canaan as a gift. “May God Almighty grant you mercy before the man.”  (Oh, Jacob, if you only knew!)

Joseph saw immediately that his brothers had brought Benjamin. How his heart must have swelled. He ordered a lunch at his home to be prepared.  Of course, the brothers were terrified about the returned money last time, so they approached the steward right away and assured him they’d brought double the money. 

“Nah, your God must have blessed you. I received your money before.” 

They are confused but very glad to see Simeon alive and well again. 

Joseph inquires about their father and is relieved to hear Jacob is alive.  Then he looked at Benjamin – a young teen when he left, and now a man – and his heart swelled.  He has to run to his room where he cries for joy. Afterward, he orders lunch.

After a wash-up the brothers are all seated in Joseph’s dining hall in order of their birth. Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun (perhaps a space here for the “missing” Joseph), and Benjamin.  The brothers are shocked. HOW could this Egyptian lord know their birth order???

Joseph sends portions of delicacies from his own table, with five times more to Benjamin.  Was it just for the love of his full brother, or was he testing the others to see how they reacted to the preferential treatment of the youngest?

Genesis 44.

After lunch, Joseph orders all their sacks to be filled with grain, their TWO pouches of money, and, in Benjamin’s sack, Joseph’s own silver chalice.  The following morning, all eleven of Jacob’s sons left Egypt.  They are joyful to get away with all the grain and all the brothers. They are eager to return to their father with both Simeon and Benjamin.

Then, a dust cloud appears behind them. A chariot roars up and slides to a stop. The stern-faced steward gets out and accuses one of them of stealing the prized silver chalice from the Viceroy of Egypt. Immediately, the brother’s joy turns to terror. They deny it, open all their sacks, and proclaim their innocence. In whoever’s sack it’s found, that one will die, and we’ll all become your servants.

“I’ll only arrest the thief,” says the steward, “and all the rest of you will go free.”  

OF COURSE (as planned), the chalice is found in Benjamin’s sack, just where the steward put it. The brothers’ hearts stop. NOT BENJAMIN!!!  They ALL load up the donkeys and return to Egypt. Will this nightmare ever end? 

(Hey, Bros, how do you think your young brother felt being thrown into a pit, then sold to traders, taken as a slave into an Egyptian household, falsely accused, and put into prison for years??)

At Joseph’s palace, the brothers stood before the powerful man. “What is this that you have done?” 

A confession begins to tumble out. “What shall we say to my lord?  What shall we speak? Or how can we clear ourselves? God has found out the guilt of your servants. Behold, we are my lord’s servants, both we and he also in whose hand the chalice was found.”

“No, no, no,” says Joseph. “ONLY the man in whose hand the chalice was found shall be my servant.  You all can return to your father in peace.”

And now Judah shines. The one who said his daughter-in-law was “more righteous than he.”  The one who pledged to his father HIS own life forfeited for Benjamin’s sake.  This broken man (whose descendant would one day step into the punishment for OUR sake.) went to Joseph and pled for mercy for his little brother.

“My lord asked his servants if we had a father or a brother, We said our father was an old man, and we have a young brother, the child of his old age. His brother is dead, and he alone is left of his mother’s children, and his father loves him. We told you how we couldn’t bring the boy because our father would die if he lost this one. His life is bound up in the boy’s life. If he isn’t with us, our father will die. 

But you insisted and we finally convinced our father because I became a pledge of safety for him. I will bear the blame if he does not return. PLEASE, let me remain as servant, and let the boy go back with his brothers. For how can I go back to my father if the boy is not with me? I fear to see the evil that would find my father.”

Genesis 45.

At this change of heart and confession, Joseph can no longer control himself. He sends all his Egyptian staff out. and he wept aloud.

“I AM JOSEPH!” he cried in Hebrew.

They all are stunned to silence, mouths agape.

“Come near me. I am your brother, Joseph, whom you sold into Egypt. But don’t be distressed or angry with yourselves. God sent me before you to preserve life.  There are five more years of famine. God sent me before you to preserve for you a remnant on earth and to keep alive for you many survivors. It was not you who sent me here, but God. He made me a father to the Pharaoh, lord over his house, and ruler over all of Egypt.

“Hurry now. Go get my father. Tell him God has made me ruler in Egypt. Come down to me.  Hurry!”

After telling them he’s prepared a place in Goshen for them all to live and reminding them that it’s him (Isn’t he speaking in Hebrew to them?), he grabs Benjamin, hugs him tight, and kisses him.  Then the other brothers too.

Later, Joseph sent their grain with them and wagons filled with provisions for the journey for ALL of Jacob-Israel’s extended family, plus his flocks and herds. He also sent many gifts to his father, new clothes to the brothers, and to Benjamin, he gave 300 silver shekels.

“Don’t quarrel on the way!” he calls after them. (Oh, how he knows his brothers!)

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Jacob-Israel sees the wagons. He counts all eleven of his sons.  Even before they stop, the brothers call out, “Joseph is still alive, and he is ruler over all the land of Egypt!”

Jacob is faint. He gasps.  “What? Joseph, still alive?  OHHHHHH GOD!!! It is enough! Joseph, my son, is still alive. I will go and see him before I die!”

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What a glorious story, but it’s not over yet. The relieved brothers now have to tell their father the truth about Joseph’s disappearance.  They have to confess their wicked sin and deception. How will he respond? 

Stay tuned.

 

 

2024GOAL – Reading Through The Bible Chronologically, day 365 – the last day!

Dec31

   Day 365—We are in the LAST month of Bible reading for the year, studying THE REVELATION to John.

Day 365 – Revelation 19 – 22 (Rejoicing in Heaven, 1,000 years, Satan defeated, new Heaven/Earth, new Jerusalem, River & Tree of Life, Jesus is coming)

Revelation 19.

“Hallelujah! Salvation, and glory, and power belong to our God, for His judgments are true and just.”

“Praise our God, all you His servants, you who fear Him, small and great.”

“Hallelujah! For the Lord our God, the Almighty reigns. Let us rejoice and exult and give Him the glory, for the marriage of the Lamb has come, and His Bride has made herself ready: it was granted her to clothe herself with fine linen, bright and pure.”  Blessed are those who are invited to the marriage supper of the Lamb.”

Then John saw a white horse ridden by One called “Faithful and True.” His eyes are like a flame of fire and on His head are many diadems. He has “a name written that no one knows but Himself.”

He is clothed with a robe dipped in blood, and the name by which He is called is “The Word of God.”  This One will defeat the nations and rule them. He will “tread the winepress of the fury of the wrath of God the Almighty.”  On his robe and on his thigh, He has a name written, “King of Kings and Lord of Lords.”

And the “armies of heaven, arrayed in fine linen, white a pure” (the saints) were following Him on white horses.

“I saw the beast and the kings of the earth with their armies gathered to make war against Him who was sitting on the horse and against His army. The beast was captured, and the false prophet, who in its presence had done the signs by which he deceived those who had received the Mark of the Beast and those who worshipped its image.  THESE TWO WERE THROWN ALIVE INTO THE LAKE OF FIRE THAT BURNS WITH SULFER.”

Revelation 20.

Then John saw an angel holding the key to the bottomless pit and a great chain. “And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, and threw him into the pit, and shut it, and sealed it over him, so that he might not deceive the nations any longer.” (Until the thousand years have ended, and he is released for a LITTLE while.)

Then John saw the thousand-year reign of Christ on earth. (It’s when Israel’s promised King will reign on the actual earth from Jerusalem.  (A promise fulfilled to the Jews.)

After that, Satan will be released to try to deceive men again, and there will be a great war until fire from Heaven comes down and consumes them. THEN THE DEVIL WILL BE THROWN INTO THE LAKE OF FIRE AND SULFUR AND WILL BE TORMENTED DAY AND NIGHT FOREVER AND EVER!”

Next comes “the Great White Throne Judgment,” when all the dead will stand before God’s throne. Books will be opened and the dead will be judged by WHAT THEY HAVE DONE, as written in the books.  “If anyone’s name was not written in the Lamb’s Book of Life, he was thrown into the lake of fire.“. 

Revelation 21.

John then saw a NEW heaven and a NEW earth.  He saw “the Holy City” descending out of heaven from God, like a bride adorned for her husband.  GOD IS GOING TO DWELL WITH MEN, AND THEY WILL BE HIS PEOPLE, AND HE THEIR GOD. 

All tears will be wiped away. There won’t be death, no mourning, no crying, and no more pain.  All things will be made new. 

Then, an angel showed John the Holy City, Jerusalem, descending out of Heaven from God. It was radiant like the most rare jewel, crystal clear like a diamond.  It had a high wall with twelve gates. Inscribed on each gate was the name of one of the twelve sons of Israel.  The wall had twelve foundations made of twelve precious jewels, with each of the twelve apostles’ names on them. 

The angel with John measured the city. It was a perfect 1,500-mile cube (about 2 million square miles in volume). It mirrored the configuration of the Most Holy Place in the temple.  It was made of pure gold, transparent as glass. 

There was NO TEMPLE because the Lord God Almighty and the Lamb were the temple.

There was NO SUN OR MOON because the glory of God and the lamp of the Lamb gave it light.

There was NOTHING UNCLEAN, ONLY those whose names are written in the Lamb’s Book of Life are allowed to enter the city.

Revelation 22.

The angel then showed John the pure, crystal-clear river of the Water of Life flowing from the throne of God and of the Lamb.  It flowed through the middle of the street of the city. Growing on either side was the Tree of Life with twelve kinds of fruits, one for each month.

The servants of God and the Lamb will worship  Him.  And they will SEE HIS FACE. (see 1 John 3:2)

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John then signs his name. “I, John, am the one who heard and saw these things.”   

The angel told John, “Do NOT seal up the words of the prophecy of this book (like the prophet Daniel was told to do in Daniel 8:26, 12:4-10), “for the time is near.”

“Behold, I am coming soon, bringing my recompense with me to repay everyone for what he has done. I am the Alpha and Omega, the first and the last, the beginning and the end.” 

“I, Jesus, have sent my angel to testify to you about these things for the churches. I am the root and the descendant of David, the bright morning star.”

The Spirit and the Bride say, COME!

Let the one who hears (reads) say, COME!

He who testifies to these things (Jesus) says, SURELY I AM COMING SOON.

John says, AMEN. COME, LORD JESUS!

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We did it. What a glorious trip through the Word of Almighty God, from pure beginning to purity restored.  Glory, hallelujah!

2024GOAL – Reading Through The Bible Chronologically, day 303

Oct30

 Day 303—We are in the TENTH month of Bible reading and studying the New Testament Gospels.

    Day 303 – Luke 18  (Parables, children, eternal life, His coming death, healings)

Jesus encourages His disciples not to lose heart in their praying by telling them the parable of the Persistent Widow. She had a desperate need that she brought before a judge, but he refused to see her.  She kept coming and coming until finally he listened to her and granted her petition, saying: “…so she will not beat me down by her continual coming.”

Of course, God is not an unrighteous judge but a loving heavenly Father. Jesus said, “Will not God give justice to His elect who cry to him day and night?  Will He delay long over them? I tell you, He will give justice to them speedily.”

Next, Jesus tells them the very familiar parable of the Pharisee and the Publican (Tax Collector). The (self) righteous Pharisee stood tall and proclaimed how righteous he was (unlike all other law-breakers) because he fasted twice a week (not required by the Law – Leviticus 16:29-31) and gave tithes of all he got.  Meanwhile, the Publican, bowed low with his eyes to the ground, simply cried to God for mercy to the sinner he knew he was. 

“THIS man went down to his house justified, rather than the other. Everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

Carrying on the same theme of humility, Jesus encouraged infants to be brought to him for blessing, telling His men, “…for such belongs the kingdom of God.”

Next, a rich, young ruler comes to Jesus. (NOTE: He possessed the three things that “wow” people today: wealth, youth, and power. And yet, he sensed something missing.)  “Good teacher, what must I DO to inherit eternal life.”

“You know the commandments,” Jesus said, naming the last FIVE of Moses’ ten commandments, which deal with our relationship with others.  “All these I have kept from my youth,” the man vowed. 

Great! “You still lack one thing. Go sell all you have and give the money to the poor. Then, come, follow me.”  But the man could not, for he was extremely rich (and loved his wealth more).  Seeing him go, Jesus was sad. “It’s difficult for wealthy people to enter the kingdom of God.” (But not impossible – consider Joseph of Arimathea.)

WHO THEN CAN CAN BE SAVED?? His disciples asked. Jesus answered, “What is impossible with men is possible with God.” 

Then – for the third time and in more detail – Jesus foretells His coming death. “See, we are going up to Jerusalem, and everything written about the Son of Man by the prophets will be accomplished.” 

1. “He will be delivered over to the Gentiles.

2. He will be mocked and shamefully treated and spit upon.

3. After flogging Him, they will kill him.

4. On the third day, He will rise.”

But the disciples did not understand any of these things.

Still pressing toward Jerusalem, Jesus encounters a blind man (Bartimaeus) who cries out, “Thou Son of David, have mercy on me!”  Jesus heals the man, and he glorifies God and follows Jesus.  All who saw the miracle praise God. 

 

 

 

2024GOAL – Reading Through The Bible Chronologically, day 263

Sep19

    Day 263—We are in the NINETH month of Bible reading, with more of Israel’s history and ZECHARIAH’S prophecy.

    Day 263 – Zechariah 1 – 4  (A call to repentance, and five visions)

According to Ezra 5:1 and 6:14, Zechariah and Haggai were prophets to the returned-from-exile Jews to begin (Haggai) and to finish (Zechariah) the rebuilding of the Temple.  Z. reminded them that this is where the Messiah would come, so build it!! Haggai was more scolding, whereas Z was more positive, reassuring them of future blessings. 

Zechariah 1.  Zechariah’s first words were of hope. “Return to me, says the LORD of hosts, and I will return to you.” Don’t be like your fathers who did not listen.  The people took this to heart and repented.

The “Horseman” was the first of five visions/dreams in this section and reassured the Jews of God’s purpose for their future. The man on the red horse is called “the angel of the LORD” and possibly is an appearance of the pre-incarnate Christ.  Z. also sees three other horses, possibly referring to Revelation 6:1-8.  These patrol the earth, seeing the nations who had come against Israel, which angered the LORD. But He promises to return to Jerusalem with mercy. “My cities shall again overflow with prosperity, and the LORD will again comfort Zion and choose Jerusalem.”

The “Horns and Craftsmen” vision is the second in the same night. The angel tells Z. that the four horns he sees are the nations God used to scatter Judah, Israel, and Jerusalem.  The four craftsmen were come to terrify those nations and “cast them down.”

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Zechariah 2. The “Man with a Measuring Line” vision was next in that night of dreams. This vision is meant to comfort the returned exiles.  Not only is God measuring Jerusalem to rebuild it in their time, but also a greater Jerusalem in the time of the Messiah’s reign on earth.  And again, woes to the nations who dared to “touch Israel, the apple of His eye.”

And God’s promise of a glorious future time, “Sing and rejoice, O daughter of Zion, for behold, I come, and I will dwell in your midst, declares the LORD. And many nations shall join themselves to the LORD in that day, and shall be my people.”

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Zechariah 3. The “Joshua as High Priest” vision is the fourth that night and speaks of Israel’s future role as a priestly nation.  Joshua, the high priest, is pictured standing before “the angel of the LORD” in filthy garments (much like the nation of Israel, sinful and unworthy). At his right is Satan, the Adversary, accusing him.  The LORD rebukes Satan, saying Joshua is chosen, a “brand plucked from the fire,” much like Jerusalem. 

Note: God Himself (the angel of the LORD) removes Joshua’s filthy garments and clothes him in pure robes and a priestly turban.  This is also a glorious picture of God’s actions for those who trust in His Son, Jesus the Messiah. Our filthy sin is removed, and Christ’s righteousness clothes us like a robe.

Then, speaking of Jesus, the Messiah, the “Branch,” God says, “I will remove the iniquity of this land in a single day.”

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Zechariah 4. The “Golden Lampstand”  vision is next.  It’s a huge menorah with a large golden “bowl” for oil, seven branches, and seven lips on each branch.  Behind it are two olive trees feeding oil constantly to the bowl and branches.  “What are these?” asked Z.  “Don’t you know?” asked the Angel.  “No, my, Lord,” said Z. 

And the LORD replies,  “Not by might, nor by power, but by my Spirit, says the LORD of hosts. What are you, O great mountain?  Before Zerubbabel, you shall become a plain.”   Here, the LORD, through Z., encourages Zerubbabel to finish the temple building.  And God will give an abundant supply of His Spirit to help. (Spirit is often represented by oil in the Bible.)  God says that, although this temple is smaller and less grand than the previous one, it represents the glorious restoration temple when the Messiah comes to reign. 

And then the LORD tells Z. who the olive trees represent (verse 14). They are the “anointed ones” representing the kingly and priestly offices in Israel, through which God’s blessing will flow. At the time, these were Zerubbabel (descendant of David) and Joshua (descendant of Eleazar).  Together, they foreshadow the Messiah, who is both king and priest, like Melchizedek.  (Psalm 110)

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(Three more dreams that night will follow tomorrow.)

  

2024GOAL – Reading Through The Bible Chronologically, day 262

Sep18

    Day 262—We are in the NINETH month of Bible reading, with more of Israel’s history and a look at HAGGAI’s prophecy.

    Day 262 – Haggai 1 – 2  (encouraging & scolding messages to the returned  Jews about rebuilding the temple)

Haggai should be read alongside the first part of Ezra.

Haggai 1.  The people cared for their own houses instead of starting/finishing the temple. In Haggai’s message to Governor Zerubbabel and High Priest Joshua (Jeshua in Ezra), they are to tell the people to “build the House of the LORD, that I may take pleasure in it and that I may be glorified.”  He tells them that THAT is the reason for all the setbacks. They are putting themselves ahead of their God.

When Zerubbabel, Joshua, and all the returned people set their hearts to obey the voice of the Lord, God’s message was, “I am with you.”  And they came and worked on the House of the LORD of hosts, their God, on the 24th day of the sixth month in the second year of Darius the king. (Scholars say that was August 24, 520 BC.)

Haggai 2.  Haggai then tells the governor and high priest to comfort the old-timers who remember Solomon’s temple compared to the one they are building. He says, “How do you see it now? Is it not as nothing in your eyes?  Yet now be strong, all you people of the land.  Work, for I am with you, according to the covenant I made with you when you came out of Egypt. My Spirit remains in your midst. Fear not.”

Then God tells them of a future time when he will shake the nations, and all the treasures of the nations shall come, and He will fill His house with glory.  “The latter glory of this house shall be greater than the former.  And in this place, I will give peace.”

Then, the LORD and Haggai, the prophet, discuss holy and clean things versus unclean things. God reminds him (and the people) that HE, His glory, His temple, etc., should be first in their hearts. If not, their “unclean hands and heart” would make the temple they are building “unclean” also. But now that their hearts are set to finish the project, they will see the LORD blessing them.

Then Haggai is told to give Zerubbabel a special message from God about a future time. On that day (the day of the Messiah’s triumph), says the LORD of hosts, “I will take you, O Zerubbabel, my servant (a Messianic title), and make you like a signet ring, for I have chosen you.”

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(NOTE: Zerubbabel is the official representative of the Davidic dynasty and shows the resumption of the messianic line (from his grandfather, King Jehoiachin. See Jeremiah 22:24 with 1 Chronicles 3:17, 19), which was interrupted by the exile. Zerubbabel is in David’s kingly line, both from Joseph’s and Mary’s side. See Matt. 1:12, Luke 3:27, showing both the title and blood lines.)

2024GOAL – Reading Through The Bible Chronologically, day 258

Sep14

    Day 258—We are in the NINETH month of Bible reading, with more of Israel’s history and future visions in DANIEL’S prophecy.

    Day 258 – Daniel 7 – 9 (Beginning of Daniel’s visions)

Daniel 7. Daniel has interpreted dreams for the kings of Babylon. Now, God sends him dreams of his own, which he finds much harder to interpret (as do we). In these dreams, animals usually represent kingdoms, and the animal’s horns represent leaders in those kingdoms.

Daniel talks about two dreams/visions he had in the first three years of Belshazzar’s 20-year reign. First, he saw the great sea (usually representing Gentile nations) being stirred by the four winds. Out of that swirling mass came four fantastic beasts (like those represented in Nebuchadnezzar’s statue dream.

They were a lion with eagle’s wings that became like a man (Babylon), a bear with three ribs in its mouth (Medo-Persia), a leopard with four wings and four heads (Greece), and finally, the fourth beast (Roman Empire), which was more terrifying than all three with huge lion’s teeth and ten “horns.” Three horns were prominent, but one small horn was the most powerful. It had eyes and a mouth like a man and spoke blasphemous words (against God & His dwelling place – Rev. 13:5-6) (the antichrist).

Then Daniel saw a vision of the Ancient of Days (God) with myriads of angels serving Him.  He sat in judgment, and the books were opened. The beasts were seen, destroyed, and burned with fire.  Then another appeared like the Son of Man (Christ). He was given dominion, glory, and a kingdom in which all the peoples, nations, and languages would serve him forever. 

Daniel was so overwhelmed and confused that he asked one of the beings standing there for an interpretation. The being explained the beasts and, particularly, the fourth one, and his defeat by the Ancient of Days. Daniel heard details but he mostly didn’t understand…. except that God and His people “win” in the end.

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Daniel 8.  Two years later, Daniel is given another vision. (Belshazzar is still the Babylonian king.)  He saw himself in the Medio-Persian capital of Susa, about 250 miles from Babylon.  He saw there a ram with two horns (the second one, the more powerful. (Medes & Persians). It charged (conquered) west, north, and south.

As Daniel watched, a male goat with a conspicuous horn (Alexander the Great of Greece) came from the west, struck, killed, and trampled the ram.  The goat became exceedingly “great,” but at the peak of his power, his horn was broken, and four horns (his four generals) replaced him.

Of the four, a little one became great and moved toward “the glorious land” (Israel). This little but massively powerful one (Antiochus Epiphanes, and later the Antichrist, as in chapter 11) took over the sanctuary and made burnt offerings, including one that defiled it. His “reign of terror” is 2,300 days, or 6 1/3  years – the rule of Antiochus until he dies. (After this, Judas Maccabeus led the people to clean the temple. Hanukkah.)

Again, Daniel asks for the interpretation, and another being – Gabriel, this time – explains. “The vision is for the time of the end.” He explains the Medes & Persians, Greece and Alexander, his four generals, and the great one “of boldface who understands riddles.”  (??)  In the dual understanding, Antiochus and Antichrist are combined, the latter even rising against the saints and the Prince of princes.  And he will be killed – but not by human hands. 

Then Gabriel tells Daniel that the number of days is true, but he is to “seal up the vision” because it takes place “many days from now” (still future to us). This all was so awful that Daniel was sick in bed for “some days” (he is an old man by now). Then he got up and did his job, but the vision “appalled him.”

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Daniel 9.  After the Medes take the kingdom of Babylon from King Belshazzar, Daniel realizes (from reading Jeremiah) that the end of Israel’s 70 years of “captivity” is near.  This inspired Daniel to pray. (And it is a great model of prayer for anyone.)  

He worships God first. “O Lord, the great and awesome God, who keep covenant (promises) and steadfast love with those who love him and keep his commandments.”

He confesses their sin (himself included). “We have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules. We have not listened to your servants, the prophets, who spoke in your name to our kings, our princes, our fathers, and to all the people of the land. To YOU, O, Lord, belongs righteousness, but to us, open shame….because of the treachery they have committed against you. To us, O, LORD, belongs open shame: to our kings, our princes, and our fathers, because we have sinned against You. 

We have rebelled…. not obeyed the voice of the LORD…. transgressed Your law, refusing to obey… we have sinned against him…. bringing upon us a great calamity.  Yet we have not entreated the favor of the LORD our God, turning from our iniquities and gaining insight by your truth. We have sinned; we have done wickedly.”

(When is the last time I confessed my sin before the Lord like that?)

Then, Daniel requests three things from the LORD.  “Now therefore, O our God, listen to the prayer of your servant and to his pleas for mercy, and for YOUR OWN SAKE, O Lord, make your face to shine upon (1) Your sanctuary, which is desolate. 

O my God, incline your ear and hear. Open your eyes and see our desolations, and (2) the city that is called by your name.  For we do not present our pleas before you because of OUR righteousness, but because of YOUR great mercy.

O Lord, hear; O Lord, forgive. O Lord, pay attention and act. Delay not, for your own sake, O my God, because your city and (3) your people are called by your name.

And while he was praying…Gabriel came to him in swift flight at the time of the evening sacrifice (3:00 p.m.). Gabriel tells him that God heard him “at the beginning of his pleas for mercy,” and God wanted Daniel to know “You are greatly loved.” WOW!

Then Gabriel gives Daniel some very specific times and periods of time “….to finish the transgression, to put an end to sin, and to atone for iniquity.

“”Seventy weeks (of years)….. From the going out of the word to restore and build Jerusalem (very soon) to the coming of an anointed one, a prince, there shall be seven weeks (of years)… then 62 weeks when the anointed One will be cut off…. Then the city and sanctuary will be destroyed again….. Then, the desolation…. One week, divided into two parts…..

Scholars have figured this all out: the rebuilding of the temple, the long time before the Messiah comes and is “cut off,” an extended period (the times of the Gentiles, as Jesus said in Luke 21:24?), then 7 years of tribulation, and the final end and triumph of the Prince.

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(Whew!) More of Daniel’s prophesies tomorrow!

2024GOAL – Reading Through The Bible Chronologically, day 257

Sep13

    Day 257—We are in the NINETH month of Bible reading, with more of Israel’s history and future visions in DANIEL’S prophecy.

    Day 257 – Daniel 4 – 6 (Daniel serves under 3 kings, the tree stump dream, the handwriting on the wall, and the lion’s den.)

Daniel 4. Nebuchadnezzar’s praise of the God of Heaven from chapter 3 continues here… for a little while. Then he has another ominous dream – a great tree fallen with only the stump remaining. 

Daniel is called again to interpret the dream and is sad about its meaning.  He tells Nebuchadnezzar that HE is that beautiful tree that spreads far and wide, sheltering and giving food to all.  But a “holy one” coming down from heaven will chop it down and leave only the stump, bound with an iron band, for seven years. 

“Sorry, O King, but YOU shall be driven from among men, and your dwelling shall be with the beasts of the field, and you shall be wet with the dew of heaven for seven years…..until you know that the Most High rules the kingdom of men and gives it to whom He will.”

Daniel begs the king to repent and practice righteousness so that this dream will not happen for a long time.  But alas, 12 months later, we see the uber-proud king strutting on his rooftop proclaiming that all the riches and glory of Babylon were built by HIS OWN MIGHTY POWER and for the glory of  HIS MAJESTY.  And while he spoke… um… he became like an ox and was driven from the city to eat grass in the field, his body – long hair and long nails – wet with the dew of heaven.

Yikes! Talk about a God-inspired severe mental breakdown!

Seven years to the day, old King Nebuchadnezzar “came to his senses.” (What am I doing eating grass in a pasture??? I need a haircut and a manicure! )   He “lifted his eyes to heaven and blessed the Most High, and praised and honored HIM who lives forever.”

At the same time, his reason returned, as did his glory, majesty, and splendor. And he said, “Now I, Nebuchadnezzar, praise and extol and honor the “King of Heaven” for all His works are right, and His ways are just; and those who walk in pride He is able to humble.”

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Daniel 5.  Twenty years after Nebuchadnezzar’s death, his son, Belshazzar, is about to meet his Maker, and his kingdom is violently given to the Medes & Persians. 

He is feasting and drinking with a thousand of his lords. In drunken braggadocio, he calls for the splendid gold and silver chalices his father took from the Temple – the House of God – in Jerusalem. “Why aren’t we drinking from them?”  He, his guests, and concubines drank wine and praised the gods of gold, silver, bronze, iron, wood, and stone.

And IMMEDIATELY, the fingers of a human hand appeared and wrote on the wall plaster, and the king saw them. His pallor changed, his limbs weakened (Can you imagine the goblet slipping from his fingers, wine splashing on him?), and his knees knocked together.  He called for all his magicians to interpret the writing, but they could not.

Then, the Queen (his mother) mentioned a man ‘in whom is the spirit of the Holy gods.’ Your father, King Nebuchadnezzar, trusted him because he could interpret dreams and solve problems.  ” Let Daniel be called, and he will show the interpretation.”

Daniel is located and brought to the palace. The king said, “You are that Daniel, one of the exiles, whom the king my father brought from Judah. I have heard that light, and understanding, and excellent wisdom are found in you. I have heard that you can interpret dreams and solve problems.  IF YOU WILL READ THIS WRITING AND INTERPRET IT, I will make you Number Three in my kingdom!”

“Keep your gifts, O king,” said Daniel shortly. “But I will read and interpret the writing.”  

But first, Daniel gives a little history of this king’s father, Nebuchadnezzar, how God made him great, how he was prideful, how God made him like an ox, and how God restored his majesty when he humbled himself and acknowledged the God of Heaven.  “But YOU, his son, Belshazzar, have NOT humbled your heart though you knew all this. You have lifted yourself up against the God of heaven. You have praised the gods of gold, silver, bronze, iron, wood, and stone.  But the God in whose hand is your breath, and whose are all your ways, you have NOT honored.  And so, this hand was sent.” 

It says, “MENE, MENE, TEKEL, PARSIN.  It means that God has numbered the days of your kingdom and brought it to an end. You have been weighed in the balances and found wanting. Your kingdom is divided and given to the Medes and Persians.”

That very night, Belshazzar, the Chaldean king, was killed. And Darius the Mede received the kingdom.”

(You don’t mess with the God of heaven or His Holy stuff!)

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Daniel 6. And now, Daniel is serving under a third king, Darius. He is now one of three ‘presidents’ in charge of the 120 satraps (governors).  They all had to report to him.  Soon, they were resentful and jealous of him, “one of the exiles” ruling over them, and they devised a wicked, deceitful plan to get rid of him. The only grounds of complaint against Daniel that they could find (for he was exemplary) was to see it in the law of his God.

They convinced King Darius that he should be honored for a month.  (Darius month!!)   During that month, if anyone asked anything (petitioned) of anyone except the king, he would be thrown into a lion’s den.   The king said that sounded cool and stamped it into law.

The jealous governors camped outside Daniel’s house, and when they saw him open his East-facing window toward Jerusalem, kneel, and pray three times each day, they knew they had him. Wide-eyed, with innocent smiles, they tattled to the king.

Of course, the king was distraught. Daniel was one of his chief men. A “rainmaker.” But, the law of a Mede or Persian could not be changed. (We’ll see this again in Esther.)  And he condemned his ‘fave guy’ to the lion’s den. (BTW, Daniel is about 82 years old by now.)

All night, Darius prayed and fasted for Daniel. (Quite a turnabout.)  Early in the morning, he rushed to the lion’s den.  “O Daniel, servant of the living God, has your God, whom you serve continually, been able to deliver you from the lions?”

A tiny wait while he held his breath.

“O king, live forever! My God sent His angel and shut the lions’ mouths, and they have not harmed me.” 

Daniel is drawn from the den joyously, and those jealous, sneaky satraps and their wives and children are tossed in. (Does this remind you of the fiery furnace story??)  Having been denied dinner all night, the lions leaped on them before they even hit the bottom of the den. 

Darius then sends a message throughout his kingdom that people are to tremble and fear the God of Daniel. “For He is the living God, enduring forever; His kingdom shall never be destroyed, and His dominion shall be to the end.”

And this chapter of Daniel ends with…”So this Daniel prospered during the reign of Darius and the reign of Cyrus the Persian.”

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(Tomorrow, we begin Daniel’s prophetic visions.)

 

 

 

2024GOAL – Reading Through The Bible Chronologically, day 256

Sep12

    Day 256—We are in the NINETH month of Bible reading, with more of Israel’s history and future visions in DANIEL’S prophecy.

    Day 256 – Daniel 1 – 3 (Daniel & friends in Babylon, prosperity & persecution)

Daniel and his three friends (from noble Jewish families) were taken captive in Nebuchadnezzar’s first of three mass deportations. The boys were probably around 15 years old. Daniel lived there through the entire 70 years of captivity and possibly longer. He rose high in the government of several powerful kings but never turned from the LORD his God. 

Daniel 1.  The Babylonian king instructed Ashpenaz, his chief eunuch in charge of the eunuchs, to prepare some of the wise, good-looking, skilled, well-learned, and courtly young men of the royal and noble Jews to learn the Babylonian ways and language.  Daniel, Shadrach, Meshach, and Abednego were some of the chosen. They all received Babylonian names and began a rich diet of the king’s food and wine.

Oops! Not kosher!!

These faithful Jewish youth did not want to defile themselves according to Jewish dietary laws and asked Ashpenaz if they could just have veggies and water. Despite his fear that the boys would look skinny before the king and he would lose his head, Ashpenaz gave them 10 days as a test.  After eating vegan for the test, the four boys looked better and were more alert than all the others, so the chief eunuch allowed them to continue to eat kosher.  GOD gave them learning, skill, and wisdom, and to Daniel, He gave understanding in all visions and dreams.  In fact, when Ashpenaz brought them before Nebuchadnezzar at the end of three years, the king found them 10X better than all the magicians and enchanters in his kingdom.  

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Daniel 2.  Now, Daniel’s dream skills were to be tested. Nebuchadnezzar had a night of nightmares and the following day, commanded all the Chaldean magicians, enchanters, and sorcerers to come and tell him the meaning of his dream. They arrived and asked the king what he dreamed so they could “concoct” a favorable interpretation.  But no!  The king required them to TELL HIM THE DREAM TOO, which they could not.  “You shall be torn limb from limb and your houses destroyed!!!” shouted the king. After denying “anyone’s” ability to do what the king wanted, he sentenced them all to death.

Fortunately for them, when Arioch, the captain of the king’s guard came to arrest Daniel, he calmly asked what the big rigamarole was. He then made an appointment to see the king and tell him ALL HE WISHED TO KNOW.

Then he asked his three friends to “seek mercy from the God of heaven concerning this mystery, so they might not be destroyed with the rest of the wise men.”  That night, God revealed the mystery to Daniel.  “Oh, blessed be the name of God forever and ever, to whom belong wisdom and might…”  “To You, O God of my fathers, I give thanks and praise, for YOU have given me wisdom and might and have now made known to me what we asked of you.”  

Then, Arioch brought Daniel to the king.

“Can you make the dream and its interpretation known to me?” demanded the King.

“Not me, but the God of Heaven can do it,” answered Daniel.

So, Daniel tells Nebuchadnezzar his dream of a giant statue made of gold, silver, bronze, iron, and iron mixed with clay. He shows the king how this image represents the world’s kingdoms, beginning with Babylon as the head of gold.  He also tells the king that a stone will strike the image’s feet, destroy it, and then grow into a mountain that fills the whole earth. This represents how the great God of Heaven will set up a kingdom that will never be destroyed.

Wow, and double wow! 

The king is flabbergasted, falls on his face, and pays homage to Daniel. “Truly your God is God of Gods and Lord of kings, and a revealer of mysteries.”  The king gives Daniel all kinds of promotions to top Prefect in Babylon. (At Daniel’s request, the king appoints his three friends to govern the provinces.) 

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Daniel 3.  The king becomes enamored with the statue he dreamed about and that the golden head represents “him.”  He commands an entire image of gold be made – that no doubt looks remarkably like him.  Then he commands ALL people everywhere to bow to this image when he begins to play his favorite tunes on Spotify. They do.  EXCEPT Shadrach, Meshach, and Abednego. (And Daniel, but he’s not in the picture here.)  

Okay, remember those wizards and wise men who were demoted when Daniel revealed the king’s dream?  They are royally aggrieved with the Hebrew youngsters taking over their key spots. So they spy on the three governors and tattle to the king about their now bowing to the statue. 

Nebuchadnezzar is now also “royally” aggrieved and sends for the three.  He thinks that maybe his instructions aren’t clear, so he tells them again. 

“Worship my golden image when the music plays, or you’ll be thrown into the furnace.”  How clear can he get? 

But the three refuse. “Not on your life, er, on our lives, will we bow to another besides our great God of Heaven?  Even if you roast us. Hey, our God may save us!!  But even if not, we won’t bow to a golden image.  WE KNOW why our people are here in Babylon instead of in Judah. Worshiping stupid idols!

Music. Upright boys. King’s fury. Three hurled in. The guards fried on the spot. Four in the furnace. No ropes. Walking around praising God. HUH???  Yep, the king thinks he’s seeing things again. He commands they be drawn out of the furnace. They aren’t scorched or even singed. They don’t smell of smoke. 

Of course, now, Nebuchadnezzar turns his back on the image and worships “the Most High God,” the God of Shadrach, Meshach, and Abednego…. because of their witness.  They willingly yielded their bodies to be burned rather than worship any God except their own God, the LORD. 

Nebuchadnezzar made a decree that it was illegal to speak anything against their God, punishable by being torn limb from limb and their houses destroyed. “For there is no other God who is able to rescue in this way.”

(And the three were promoted even higher in the province of Babylon.)

 

 

2024GOAL – Reading Through The Bible Chronologically, day 255

Sep11

    Day 255—We are in the NINTH month of Bible reading with more of Israel’s history and the prophet JOEL.

    Day 255– Joel 1 – 3 (the Day of the LORD)

It’s not clear where Joel’s prophesy fits in Israel’s history. Some believe as far back as Josiah’s reign. Others to just before the Babylonians attack.  The judgments he writes about in chapters 2-3 could apply to any age.

Joel 1.  This chapter compares an actual devastating locust invasion and a famine in Israel with “the day of the LORD” and as destruction from the Almighty.

It was a time of judgment, and Joel calls the people and spiritual leaders to fasting and repentance. (Wail, lament, mourn, be ashamed, put on sackcloth, consecrate a fast, cry out to the LORD.)  In verse 19, Joel sets the example, “To you, O LORD, I call….”

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Joel 2. In this chapter, Joel seems to predict the coming hoards of Babylon, comparing them to the locusts in chapter one.  “…the day of the LORD is coming; it is near; a day of darkness and gloom, a day of clouds and thick darkness! (like in swarms of locusts) Like blackness, there is spread upon the mountains a great and powerful people, their likeness has never been seen before…”   “…like a powerful army drawn up for battle.”  

This also can be compared to a FUTURE “day of the LORD.”  “The earth quakes before them; the heavens tremble. The sun and the moon are darkened, and the stars withdraw their shining. The LORD utters his voice before His army, for His camp is exceedingly great; He who executes His word is Powerful.  For the day of the LORD is great and very awesome; who can endure it?”

Then, the LORD calls for repentance through His prophet Joel. “Yet even now, declares the LORD, return to Me with all your heart, with fasting, weeping, and mourning; and rend your hearts and not your garments.“

Then a verse that is worth memorizing, even for OUR time.

     “Return to the LORD your God, for He is gracious and merciful, slow to anger, and abounding in steadfast love; and He relents over disaster.”   (See also Psalm 103:8-12)

And after the priests interceded, “Then the LORD had pity on his people.”

Then comes that glorious passage for anyone who has lost much but turned to God….   “I will RESTORE to you the years that the swarming locust has eaten…. You shall eat in plenty and be satisfied, and praise the name of the LORD your God who has dealt wondrously with you.”

Verse 27 reminds me of the end of Ezekiel. You shall know that I am in the midst of Israel and that I am the LORD your God, and there is none else. And my people shall never again be put to shame.”

In his sermon on Pentecost, the apostle Peter refers to Joel 2:28-29 as what happened to them when the Holy Spirit came upon them.  “And it shall come to pass afterward that I will pour out my Spirit on all flesh; YOUR sons and YOUR daughters shall prophesy, YOUR old men shall dream dreams, and YOUR young men shall see visions. Even on the male and female servants in those days, I will pour out my Spirit.” 

 In Romans 10:13, the apostle Paul quotes Joel 2:32.  “And it shall come to pass that EVERYONE who calls on the name of the LORD shall be saved.”

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Joel 3.  This chapter tells about the national restoration of Israel and the judgment on the nations.  Like in Ezekiel, God calls the countries of the world to a valley for a great war in which they will be destroyed. (Joel calls it “the Valley of Jehoshaphat.”)

     “Hasten and come, all you surrounding nations, and gather yourselves there. Bring down your warriors, O LORD. Let the nations stir themselves up and come to the the Valley of Jehoshaphat; for there I will sit to judge all the surrounding nations.  Put in the sickle, for the harvest is ripe. Go in, tread, for the winepress is full. The vats overflow for their evil is great.  Multitudes, multitudes, in the valley of decision! For the day of the LORD is near in the valley of decision.” 

Read also Revelation 14:19-20 about the wrath of God in trampling the grapes in the winepress.) 

And as we read in Ezekiel 47:1 yesterday, Joel 3:18 mentions, “A fountain shall come forth from the house of the Lord and water the Valley of Shittim*.”  (*the north shore of the Dead Sea.)

Joel says, “Judah shall be inhabited forever, and Jerusalem to all generations.”

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We begin reading the book of DANIEL tomorrow.

2024GOAL – Reading Through The Bible Chronologically, days 252 & 253

Sep9

    Days 252 & 253—We are in the NINETH month of Bible reading, with more of Israel’s history and EZEKIEL’s prophecy.

NOTE: Both Sunday and Monday studies are posted on Monday.

    Day 252 – Ezekiel 40 – 42 (Ezekiel’s vision of the New Temple)

For the next few days, you architects and builders, get your tape measures and drafting tools ready!

Ezekiel 40. Twenty-five years after Ezekiel went into captivity and fourteen years after Jerusalem fell, the LORD took him back to the city in a vision and stood him on a high mountain. A “builder man” in bronze with his measuring tools appeared. God told Ezekiel to write down all the man showed him.

(The dimensions of this new temple complex are huge, way surpassing the small one the returning exiles would build and even Herod’s.  THIS temple is way off in the future – in Christ’s millennial reign.)

The Bronze Builder begins with the outer court. If you get confused with cubits, “long” cubits, and handbreadths, remember a cubit is 18 inches, a handbreadth is 3 inches, and a long or royal cubit is the sum of these, 21 inches.  The Bronze Builder’s rod, or reed, was 10 1/2 feet long. This is the height and depth of the outside wall, not very tall, but enough to show the separation between holy and common.

Next, he measures and describes the East Gate (the one leading into the entrance of the Temple), the Outer Court of the Temple, the North and South Gates, the Inner Court and chambers for the priests, and finally, the Vestibule (or porch) of the Temple.

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Ezekiel 41. This chapter describes the Temple itself. (Read 1 Kings 6-7 to compare it to Solomon’s Temple). It is twice the size of Moses’ Tabernacle but the same as Solomon’s building. Decorations were carved cherubim and palm trees.

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Ezekiel 42. Many priestly chambers (rooms) and passageways are described in this chapter, particularly those where the priests prepared themselves to minister in the Holy Places.  The outer dimension of the Temple complex was 750 feet square.

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    Day 253 – Ezekiel 43 – 45 (Got continues to show Ezekiel visions of the NEW Temple, His Glory, the priests, and the prince)

Ezekiel 43. Remember, at the beginning of the book, Ezekiel saw the Glory of the LORD – on its wheeled, cherubim-flying glorious throne – leaving the Temple (full of abominations) and joining His people in captivity.  Now, God shows Ezekiel the Glory of the LORD, returning through the East gate and entering the Temple.  Again, the prophet falls on his face. Then the Spirit of the LORD lifts him up and takes him to the inner court. There he sees the glory of the LORD filling the temple.  “This is the place of my throne where I will dwell in the midst of the people of Israel forever. And the house of Israel will no more defile My Name.”

Ezekiel is told to describe this temple to the exiled people, so they will be ashamed of their iniquities. He is also to remind them of the statutes and laws they are to observe.

It’s interesting that the bronze altar is described in detail, as well as all the animals to be sacrificed on it in this new era… burnt offerings and peace offerings. “And I will accept you, declares the Lord GOD.”

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Ezekiel 44.  God then takes Ezekiel back out to the East gate and tells him the gate is to remain closed because the Glory of the LORD has come through it.  Only “the Prince” may come in and go out through it.  Then God warns him that even though the North gate, no “unclean” person shall enter it.  The rest of the chapter reviews the laws about the Levitical priests, their clothing, their marriage status, and their foods.

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Ezekiel 45. The LORD then tells Ezekiel about an area around the Temple complex which He calls “the Holy District”  It is reserved for those who minister in the sanctuary; the priests and Levites.   There is also to be portion for the Prince in the Holy District.  And at the heart is an area that is one mile square, for those in Israel as well as the world to come and worship the LORD.

God then tells Ezekiel the schedule of offerings and celebrations throughout the year, including Passover and Unleavened bread in the first month.

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NOTE: Chapters 43-48 are some of the most challenging chapters in the Bible to interpret and understand.