Day 284—We are in the TENTH month of Bible reading and studying the New Testament Gospels.

    Day 284 – Matthew 9, Luke 7 (Jesus heals many and raises the dead)

Matthew 9.  Matthews covers some incidents that we’ve read in the other Gospels. First, the paralytic man brought to him by friends. Nothing is said about their letting him down through the roof, but Jesus’ response was the same when He saw their faith.  “Take heart, my son; your sins are forgiven.” 

This, of course, angered the religious leaders who said that Jesus was a blasphemer, for only God can forgive sins.  Jesus knew what they were thinking, turned to the man, and healed him. Jesus, as God, had authority over sin and sickness (and death too).

The following two incidents have also been covered. Jairus, the synagogue ruler, comes to Jesus about his deathly ill daughter, and Jesus agrees to go to her. But He’s intercepted by the woman with the issue of blood (who is healed). By then, Jairus’ daughter has died, and the situation seems hopeless. But Jesus goes in and raises the newly dead girl to life, joy, and… some food.

Jesus then meets and heals two blind men who call to Him, “Have mercy on us, Son of David.”  “Do you believe that I am able to do this?” Jesus asked them. When they affirmed it, Jesus said, “According to your faith, let be it done,” and their blindness was gone. 

A man with a demon who caused him to be mute was delivered and restored. The crowds marveled at Jesus’ authority over evil spirits. (The Pharisees said He cast out demons by the power of the Prince of Demons,” which doesn’t make sense.) 

Jesus saw the multitude as a field ready for harvest. He had compassion on them because they were “harassed and helpless, like sheep without a shepherd.”  

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Luke 7. This chapter also covers an incident we’ve read before about the Centurion with a sick servant. He doesn’t ask Jesus to come to heal the man, but only to “say the word and he will be healed.”  Jesus does and marvels at this Gentile’s faith.

Next is an incident we haven’t read before.  Jesus went to the small town of Nain. His disciples and a great crowd of people went with Him.  As THIS CROWD neared the gate of a city, ANOTHER CROWD was coming out.  It was the funeral procession for a young man, a son of a widow, who had died.  Jesus knew she was a widow and now completely alone with no prospects of a living. He had compassion on her, comforted her, then touched the casket (a big no-no, which would have made Jesus “unclean.”)  Except the boy came back to life, so the uncleanness of a dead body no longer applied. The young man sat up and began to speak, and Jesus handed him down to his mother. 

Fear seized the combined crowds, and they glorified God, saying, “A great prophet has arisen among us!” and, “God has visited His people!”

NOTE: Jesus has now raised a newly dead girl and a young man in a casket on the way to his burial. Soon, He will raise a man (Lazarus) who has been dead and buried for three days.  Indeed, God has visited His people. Immanuel.

These verses tell of a time before John the Baptist was beheaded by Herod and still in prison.  He hadn’t heard of Jesus claiming to be the Messiah who would deliver Israel from the Romans and set up a new kingdom.  He wonders about Jesus.  So he sends a few of his disciples (who still bring him food in prison) to ask Him, “Are YOU the one who is to come, or shall we look for another?

Instead of instantly replying, Jesus begins healing many people of diseases, plagues, and evil spirits. Even the blind see.  Then Jesus tells John’s disciples, “Go and tell John what you have seen and heard; the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them.  Blessed is the one who is not offended by me.”

How will these actions and words help John’s doubt?  Jesus knows that John is a prophet and that in those years in the desert growing up, he constantly studied the Scriptures.  John will instantly recognize Isaiah 35:5-6 and 61:1 as verses prophesying precisely what Jesus just did and relating them to Israel’s promised Messiah. He’ll be encouraged. 

As John’s disciples leave, Jesus turns to the crowd. “What did you expect to see when you went out to be baptized by John, a reed shaken by the wind?  A man in soft clothing living in luxury?  No, you went out to see a prophet, and yes, John was MORE than a prophet.  As it’s written, “Behold, I send my messenger before your face, who will prepare your way before you.” Malachi 3;1.  

Then Jesus continued praising the life and ministry of John. “Among those born of women, NONE is greater than John. Yet the person who is least in the kingdom of God is greater than he.”

Later, another Pharisee asked Jesus to have dinner with him. Jesus went to his house and took a place at his table.  Then, a woman of ill repute came in, bringing an alabaster flask of ointment. She stayed behind Jesus at his feet, weeping. She wet his feet with her tears and wiped them with her hair, kissed his feet, and anointed them with the ointment.

The Pharisee smirked and said to himself, “If this man were a prophet, he would have known this woman touching Him was a prostitute.”

Of course, Jesus heard his thoughts loud and clear and told him a “parable.” There were two debtors, one owing 500 denarii and the other owing but 50. The moneylender forgave both their debts. 

“Which one do you suppose loved the moneylender more?” Jesus asked.

“Well, I suppose the one who owed the most.”

“You supposed correctly,” Jesus said.  “This woman has washed and anointed my feet – you did not offer a slave to wash them.  She hasn’t ceased to kiss my feet – you didn’t welcome me with the customary kiss of greeting.   HER sins, which are many, have been forgiven, so she loves much.  The one (YOU) who is forgiven little loves little. 

Jesus turned to the worshiping woman and said, “Daughter, your sins are forgiven. Your faith has saved you; go in peace.”

The Pharisee and the others at the table grumbled.  “Who is this who even forgives sin???”