Tag Archive | Luke

Journaling through the Bible Chronologically in 2025, Day 277

Oct4

A NEW MONTH – THE NEW TESTAMENT!

Day 277 – Reading – Matthew 3, Mark 1, and Luke 3

Read and believe in Jesus!

MATTHEW

Matthew’s other name was Levi.  Before following Jesus, he was a hated, but wealthy, Tax Collector (or Publican). The Jews did not like him, but he had a lot going for him. He had to collect a certain amount for the Romans, but anything else was his. Tax Collectors often added exorbitant amounts to the required fees, making themselves very rich (think of Zacchaeus). 

When Jesus called Matthew, he immediately got up and left it all behind. (Including his Tax booth, from which looters probably made a good haul.)

Matthew’s Gospel was the first written, about 20 years before Jerusalem was destroyed. He presents Jesus as the “Messiah, King of the Jews,” so many scriptures tie Jesus to the Old Testament. The phrase, “the Kingdom of Heaven,” occurs 32 times.  The main body of his Gospel is divided into five sections, each with an important teaching.  Some have paralleled these with the 5 books of Moses.

The rejection of Israel’s Messiah is a constant theme, more than in the other Gospels.  He shows the most attacks on Jesus himself, from Herod’s murder of the babies in Bethlehem, to the vivid scene at the cross.

.

MARK

Mark is the shortest Gospel. It moves quickly. (Notice how often he uses the word “immediately.”) It’s like that old Dragnet show, “Just the facts, ma’am. Just the facts.”  Inspired by the Holy Spirit, Mark pictures Jesus as “the Servant.” His audience seems to be Roman (or Gentile) believers.

Mark (or John Mark) was a young cousin of Barnabas.  He started out with Paul and Barnabas on their first missionary journey.  But when they got to Perga, Mark found the work too hard, gave up, and sailed back home “to Mama.”

When P & B were planning their second missionary journey, to check on the churches they’d established, Barnabas (the encourager) wanted Mark to try again, but Paul said an emphatic “No!”  They quarreled a bit, and Barnabas ended up taking Mark and going on their own. Paul, meanwhile, enlisted Silas.  TWO missionary teams were now on the scene.

However, later, Paul had to change his mind about the young man.  Paul told Timothy in 2 Tim. 4:11 to “get Mark and bring him with you, for he is very useful to me for ministry.” 

(Don’t give up, you who are struggling and making mistakes each day!! God is not done with you yet.)

Simon Peter also had a good influence on young Mark. In 1 Peter 5:13, he called him, “Mark, my son.” Peter was always the quickest to act among Jesus’ disciples, and the one who made the lion’s share of mistakes, so it is likely he identified with Mark and was the source of information for Mark’s Gospel. Several personal accounts of Peter’s life can be found in it.

 

Matthew 3, Mark 1, Luke 3 – John the Baptist.

All three of these Gospels present John as the “forerunner” to Jesus. All three of them quote either Isaiah 40 or Malachi 5 about John being “a voice crying in the wilderness; ‘prepare the way of the Lord.’” and “God’s messenger, who will prepare the way,”

Instead of becoming a priest like his father, Zechariah, John spent his years “in the wilderness,” dressed in clothes that would endure the elements, camel’s hair and leather.  He existed on bugs (or maybe pods from the Locust tree) and honey.  Truly, the picture of a prophet. Then, at age 30, the call came and he began preparing the way for the Messiah.

How?  By calling Israel to repentance.  By condemning their sin and telling them how to change. And by baptizing them to show outwardly the cleansing they sought.  Hearts remorseful about their sin and eager for change were the kind of people the Messiah sought. John addressed the crowds, the religious leaders, the tax collectors, and the soldiers about their sin and how to bear the fruits of righteousness.

And always John pointed to the soon coming One, who was greater, mightier, more worthy, and who would baptize with the Holy Spirit and fire. The Lamb of God.

And then, there He was, asking to be baptized.  At first, John refused, but when Jesus said, “Let it be so now, for this it is fitting for us to fulfill all righteousness,” he agreed.  Jesus wanted to thoroughly be identified with the people He had come to save, though He personally had NO SIN to repent of.

Then John witnessed “the sign” that proved to him who this man, Jesus, was.  As Jesus came up from the water, “the heavens werre opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him.  And a voice from heaven said, “This is my beloved Son, with whom I am well pleased.”  

It was the sign that God had previously given to John, that indeed Jesus was the One.  It was a sign to Jesus that His time of ministry, for which He had come to earth, had begun.  And God was very pleased with Him.

.

LUKE takes a moment here to review Jesus’ genealogy for his friend, Theophilus.  Since he’s presenting Jesus as “Man,” he traces the line all the way back to Adam and to God.  

NOTE: Luke begins with Joseph, the supposed father of Jesus, saying he was the “son” of Heli. But this was Mary’s father, so in fact, Joseph was his “son-in-law.”  Mary (through her father) could trace her line back to King David, too, except it was through his son, Nathan, and not Solomon.

.

All three of these Gospel accounts show the Holy Spirit “driving” Jesus into the wilderness to be “tempted by Satan for forty days.” Matthew and Luke do it in the next chapters.  Mark does it quickly here, in verses 12-13, then rushes on to tell about Jesus’ ministry:

  • Jesus proclaims the Gospel of God, saying, “The Kingdom of God is at hand, repent and believe in the Gospel.”
  • Jesus calls Peter and Andrew, who were fishermen, saying, “Follow me.”
  • Jesus also calls James and John, who also left their nets and followed Jesus.
  • Jesus teaches “with authority” in the synagogue at Capernaum.
  • Jesus casts out a demon, amazing the congregation.
  • Jesus heals Peter’s mother-in-law, and then heals ALL in the crowds of sick people or those oppressed by demons.
  • Jesus touches and heals a leper, who then went everywhere telling about his miraculous cleansing.

.

(LORD, thank you for John the Baptist and his brave proclamation about Jesus. Please help me to be bold in telling others about sin, and Jesus’ so great a salvation.)

 

 

 

 

2024GOAL – Reading Through The Bible Chronologically, day 327

Nov23

    Day 327—We are in the ELEVENTH month of Bible reading and studying The ACTS of the Apostles with the LETTERS of the Apostles.

Day 327 – Acts 15 – 16 (Jerusalem Council, Letters, Paul/Barnabas argue, Silas & Timothy, Macedonia, Lydia, Prison)

Acts 15.

Some Pharisees believers caused trouble by going to Antioch and teaching the new Gentile converts that they needed to be circumcised according to Mosaic custom as a part of salvation. Paul and Barnabas object and head to Jerusalem to have a conference with the elders.

Both sides present their cases. Peter eventually stands up and recounts his experience with the Roman Centurion and his household. “God bore witness to them by giving them the Holy Spirit just as He did to us, having cleansed their hearts by faith. Why are we now putting God to the test by placing the yoke of the law on them? We are saved through the grace of the Lord Jesus, just as they are.”  Paul and Barnabas relate the signs and wonders done among the Gentiles in their ministry, too.

Then, James, the leader of the Council, quotes Zechariah 8:20-23 about salvation being a ‘light to the Gentiles.’  All agree that the Gentiles should have no greater burden required of them except that which would disrupt unity.  Letters would be sent to the churches that they should 1) abstain from eating meat sacrificed to idols, 2) abstain from sexual immorality, and 3) abstain from eating things strangled and from blood.  (These things all were a part of their former pagan worship.) 

All agreed. Judas Barsabbas and Silas were sent with a letter to the Gentiles in Antioch, Syria, and Cilicia.  The letter was well received. Paul and Barnabas remained in Antioch, teaching and preaching the Word. Judas and Silas also encouraged and strengthened the brethren with many words.

Then Paul decided to “return and visit the brothers in every city where we proclaimed the Word and see how they are.”  Barnabas thought it a great idea and wanted to take John Mark with them again. (They were cousins.)  Paul strongly objected, and there was a sharp disagreement between them.

God used this to organize TWO missionary teams. Barnabas took John Mark and left for Cyprus.  Paul chose Silas and went by land through Syria and Cilicia to strengthen the churches.

Acts 16.

When Paul and Silas came to Lystra and Derbe, they met a young disciple named Timothy. The young man was half Jew (mother) and half Gentile (father). His believing mother and grandmother had taught him the scriptures thoroughly, and all had been saved during Paul’s first journey there.  The lad had not been circumcised, probably because of his Gentile father.  And Paul did an unusual thing, especially thinking of the recent Council in Jerusalem. After inviting Timothy to join his team and travel with him, he circumcised him.  Say what??  Why?

Everybody in the synagogue (where he and his mom and grandma attended) knew about his Greek father and that he hadn’t taken the step to join the Jewish community.  And since Paul’s permanent personal rule was to go to the town’s synagogue (the Jews) FIRST with the message of salvation, he saw that an uncircumcised Jewish lad might be a problem with unity.  It doesn’t seem that Timothy objected at all. 

So the 3-man team went through the region of Phrygia and Galatia. Paul attempted to lead them into Asia but was prevented by the Holy Spirit.  When they arrived at Troas (a port city) Paul had a vision of a man across the Sea in Macedonia calling to him for help.  He decided that it was in Macedonia that God was calling them to preach the gospel.  At this point, Dr. Luke (the book’s narrator) joined the team. (Nope, we don’t know the details.)

They set sail and docked at Samothrace and Neapolis before finally disembarking at Philippi, a leading city in the area AND a Roman colony.  On the Sabbath, they went outside the gate to the riverside where they’d heard there was a place of prayer.  They sat down and spoke to the women who had gathered there. One, named Lydia, a wealthy woman who sold valuable purple material was a worshiper of God. The Lord “opened her heart to pay attention to what Paul said.”  She became a believer and was baptized, as well as her household.  She invited the missionary team to come and stay at her house. 

One time, as they were going to that place of prayer, they were met by a demon-possessed girl slave. Her owners made much money by her fortune-telling.  She followed the mission team and kept crying out, “These men are servants of the Most High God, who proclaim to you the way of salvation.”  Now, those words were true (demons have to speak truth in the presence of the Holy Spirit). Paul did not want their witness.  Besides, the crowds probably thought she was talking about the Greek/Roman god Zeus. 

“I command you in the name of Jesus Christ to come out of her! Paul demanded.

The demon had to come out, but the girl’s owners were VERY DISPLEASED.  There went their income.  They grabbed Paul and Silas, dragged them before the magistrates, and accused them of disturbing the peace. The crowd started attacking them, too (mob rule).  The magistrates ripped off their clothes and beat Paul and Silas, then threw them into prison with stocks on their feet.  Whoa!

But…. Paul and Silas prayed and sang hymns while the other prisoners listened.  Suddenly an earthquake happened. Their stocks fell off, the prison doors opened, and all the prisoners’ bonds were unfastened.  When the jailer came in, he was terrified that they all had escaped and was about to take his own life.  But Paul stopped him, saying that they all were still there. He then went on to preach the Gospel. (The jailor had said, “What must I do to be saved?”)  Paul told him to believe on the Lord Jesus Christ, and he’d be saved.

The man and his whole house believed. The jailor took Paul and Silas, washed their wounds, and fed them. Paul then baptized them all. 

The next day, the magistrates sent police to let Paul and Silas go. BUT Paul refused to go secretly. He claimed his Roman citizenship which terrified the leaders.  To whip and imprison a Roman citizen without a trial was a deadly error.  So, they, at Paul’s request, came personally to them and apologized. They politely asked them to leave the city. 

When they left prison, Paul and Silas (and the others) visited Lydia, saw the other believers, and encouraged them. THEN they left Philippi. 

2024GOAL – Reading Through The Bible Chronologically, day 274

Oct1

    Day 274—We are in the TENTH month of Bible reading and studying the New Testament Gospels.

    Day 274 – Luke 1, John 1 (the prophet, John, [the Baptist] is born, Zachariah, Elizabeth, Mary)

Luke 1. Dr. Luke, a learned Gentile, writes a long two-part letter to his friend Theophilus about “things that have been accomplished among us,” namely the appearance and work of the long-awaited Christ.  

He begins with the birth of the prophesied prophet, who will be like Elijah and be the forerunner of Christ and “prepare the way for him.” His story starts with two old righteous people: Zechariah, the priest, and his wife, Elizabeth, also from the priestly line.

Zechariah’s once-in-a-lifetime task is to burn incense in the Holy Place in the Temple. While performing the task, the angel Gabriel appears right next to him! Zechariah freaks out, but the angel tells him not to fear because God has heard his prayer for a son. Elizabeth is going to have a baby!  “Call him John. He will be great before the LORD. You’ll be so happy! Raise him as a Nazarite. He’ll be filled with the Holy Spirit from conception. He will prepare the way for the Messiah!

Zechariah is dumbfounded (and WILL BE dumbstruck) because he doubts the angel’s word, protesting that he and his wife are soooooo old. And, typical of Jewish men, he asks for a sign.  Gabriel is affronted and tells him the sign will be that he can’t speak a word till the baby is born.  Instantly, his tongue is mute. And Elizabeth gets the privilege of announcing it and when the time comes, of naming her baby.

Meanwhile, 100 miles north of Jerusalem, Gabriel appears to a young virgin girl named Mary in Nazareth and tells her she is to have a baby boy. Whoa!  She isn’t even married! But Gabriel says, “No problem,” because God will be His father. “Name him Jesus. He’ll also be called the Son of the Most High. God will give him the throne of David, and he’ll reign over Israel forever.”

As a sign for her (although she didn’t ask for one), Gabriel tells her about her old cousin, Elizabeth, who is expecting too.  “For nothing will be impossible with God.”  Mary makes plans and goes to visit Elizabeth. Isn’t God kind?  Mary, who knows nothing of pregnancy, gets to stay with the older Elizabeth, who  is experiencing everything three months ahead of her and can share what happens! 

For Elizabeth’s part, when she hears Mary’s greeting, John jumps for joy in her womb, and she breaks out in a song of multiple praises to the LORD.  Mary stays with her for three months (morning sickness gone) then returns to Nazareth. 

John, the forerunner of Jesus, the Messiah, is born!!  There is great rejoicing.  Elizabeth says, “His name is JOHN!” But Zechariah’s family protests.  They think he should be named after his father. But when the old priest is asked, he writes, “John.”  Instantly, his muteness is gone, and he, filled with the Holy Spirit, begins blessing God, NOT for his own son, but for the Messiah who will redeem His people.  

Then, looking at his own boy, he says, “You, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his way.

John grew up, became strong in spirit, and lived in the wilderness until the day of his public appearance to Israel.

.

John 1.  The apostle John begins the birth of Jesus WAY back further than even Dr. Luke. He starts before time begins, before the Son of God is named “Jesus.” When the Son, the Father, and the Holy Spirit created the world and all that is in it. He was LIFE and LIGHT shining in a darkness that couldn’t overcome Him. 

The apostle John says that John the Baptist was sent from God to be a witness of that LIGHT that everyone would believe in Him. 

The apostle John also says sadly about this One,  “He was the true LIGHT. He was in the world that He made, but the world did not know Him. He came to his own, and his own people did not receive him.”  But, hear the joy in the apostle John’s voice when he says, “But to all who DID receive Him, who believed in His name, He gave the right to become children of God, born not of blood or flesh, or the will of man…but of God.” 

“The Word became flesh and dwelt among us, and we have seen His glory, glory as of the only Son from the Father, full of grace and truth.  For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only God, who is at the Father’s side, he has made him known.”

Then, we see the ministry of John the Baptist begin.  He is baptizing repentant seekers in the Jordan River and preaching. “He who comes after me ranks before me because he was before me.” 

“Who are you?” Asked the priests and Levites from Jerusalem.

“I am not the Christ,” the Baptist said.

“What then?  Are you Elijah?

“I am not.

“Are you the Prophet (that Moses prophesied would come)?

“No.”

“Who are you?  We need to give an answer to those who sent us. What do you say about yourself?”

And the Baptist answered, “I am the voice of one crying out in the wilderness. Make straight the way of the Lord, as the prophet Isaiah said.” (Isaiah 40:3)

“Why are you baptizing if you are neither the Christ, nor Elijah, nor the Prophet?” they ask, frustrated.

“I baptize with  water, but among you stands One you do not know, even He who comes after me, the strap of whose sandal I am not worthy to untie.”

The next day, the Baptist saw Jesus coming toward him.  “Behold, the Lamb of God, who takes away the sin of the world!. THIS is He of whom I said, ‘after me, comes a man who ranks before me, because He was before me.’

“I, myself, did not know him, but He who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is He who baptizes with the Holy Spirit.’  And I have seen and have borne witness that this is the Son of God.”

.

Next, we see Jesus calling his first disciples. Two of the Baptist’s own followers follow Jesus after the Baptist exclaims, “Behold the Lamb of God.”  One of them, Andrew, runs to tell his brother Simon Peter that they have “found the Messiah,” and he comes.  Then Philip of Bethsaida believes and gets his friend, Nathaniel, who is initially skeptical, but after meeting Jesus, he also believes.  “Rabbi, you are the Son of God. You are the King of Israel.”