Tag Archive | John the Baptist

Journaling through the Bible Chronologically in 2025, Day 284

Oct11

THE NEW TESTAMENT!

Day 284 – Reading – Matthew 9 and Luke 7

Read and believe in Jesus!

Matthew 9.  (Some of the stories are repeated here. We’ll look at the new ones.)

Jesus had been explaining why His disciples were not fasting like John’s  (not as long as the ‘Bridegroom’ is here), when a ruler of the synagogue (Jairus) rushed up to Him. 

“My daughter has just died, but come and lay your hand on her, and she will live.“

Had Jesus raised anyone from the dead before this?  How did this man have such faith?  Yes, he was desperate. Had he watched Jesus healing all types of illnesses and, along with his fatherly love for his daughter, taken the step towards faith?

But as Jesus and His disciples got up to follow Jairus, a woman in the crowd reached out and touched one of the “fringes” (or tassels) of His garment, thinking she might be healed without making a spectacle. 

The fringe she reached for was something every adult male Jew wore on his garment, as required by the Law. (Numb. 15:38-39) These tassels on the four corners of the garment had a blue thread in each, and reminded the wearer of all the holy commandments of God and to do them.

This poor woman has had a menstrual issue of blood for twelve years, without help from any doctor. In the Law, this made her “unclean,” and anything or person touching her would also be unclean. (Leviticus 15:25-26). Of course, with Jesus, uncleanness does not pass TO Him; instead, cleanness passes FROM Him. 

Of course, a spectacle happens. Jesus, having felt power go from Him, turned to her and said these encouraging words, “Take heart, daughter, your faith has made you well.” Instantly**, she was made well.

**In Mark and Luke, we read that the woman had to confess aloud her ailment and uncleanness, while all the disciples and crowd looked on. Jesus’ quick response was loving and compassionate.

Then Jesus arrived at Jairus’ house.  Already, professional mourners and musicians were wailing and tooting aloud.

“Stand aside, she is not dead, but only sleeping!” said Jesus.  Oh, sure! they laughed.

But inside the house, Jesus took her by the hand … and the girl AROSE.

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As Jesus went on from there, TWO blind men followed Him and called out to Him, “Have mercy on us, Son of David.”  This was the title a Jew would use for the Messiah, for all the nation knew that the Messiah-King promised by the prophets would be King David’s offspring. They believed in Him before He spoke to them.

“Do you believe that I am able to do this?’

“Yes, Lord.”

Jesus touched their eyes and said, “According to your faith be it done to you.”  Their eyes were opened, and they went joyously, spreading the news of the Messiah.

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Luke 7.

Soon afterward, He went to a town called Nain. A GREAT CROWD followed Him.  As they approached the town, A GREAT CROWD was coming out. The crowd of mourners was following a widow woman who had just lost her only son.  He was in the bier, and she walked alongside, weeping. In her current state, she would soon be desperate.  With no husband or son, she would become homeless and penniless. 

As these two great crowds of people meshed together, Jesus found His way to the woman beside the coffin and said, “Do not weep,” and then to the dead one, “Young man, I say to you, arise.”  The dead man sat up and began to speak. Jesus gave him to his mother.

FEAR seized them all.  Then they glorified God, saying, “A great prophet has risen among us! God has visited His people!”

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Away from the town, some disciples of John the Baptist came to Jesus with a question from their master.

“Are you the One who is to come, or shall we look for another?”

Why these doubts?  First, he was in Herod’s prison for telling the King he was sinning for marrying his brother’s wife.  So, John was not out to see all that Jesus was saying and doing.

Also, since John had preached the “baptism of fire” that Jesus would bring, was he wondering why that judgment did not come?

Anyway, Jesus answered him the way he KNEW John would understand, by fulfilling Old Testament prophecy.  In a flurry of healings, the blind were seeing, the deaf hearing, the lame walking, and the possessed were freed.  Then Jesus told John’s disciples to go back and tell him what they had seen.

John was assured, remembering prophecies such as Isaiah 29:18.  “In that day the deaf shall hear the words of a book, and out of their gloom and darkness the eyes of the blind shall see. The meek shall obtain fresh joy in the LORD, and the poor among mankind shall exult in the Holy One of Israel.”

Then Jesus turned and praised John to the crowds around Him.

“What did you go out into the wilderness to see: A reed shaken by the wind?  A man dressed in soft clothing? A prophet?  YES, I tell you, and MORE than a prophet.  He was God’s messenger sent to prepare my way.

“I tell you, among those born of women, none is greater than John. Yet the one who is least in the kingdom of God is greater than he.”

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After this (unexpectedly) a Pharisee asked Jesus to eat with him.  Jesus went to this house and reclined at the dinner table.  Suddenly, a woman “of the city,” or we would say, “of ill repute,” came to Jesus. Kneeling down behind him, she began wetting his feet with her tears, wiping them with her hair, then anointing them with a costly ointment she brought.

Jesus looked at her in love.

The Pharisee looked at her with disgust.

Jesus told His host a parable about those who were forgiven MUCH would love MUCH, whereas those forgiven LITTLE (perhaps looking at the Pharisee) would love LITTLE. “This woman has been forgiven much.”

I’m sure the man got the message. But to emphasize it, Jesus said, “You did not have a servant wash my feet, you did not anoint my head with oil, but she has wet my feet with her tears and anointed them with an ointment she could not afford. HER sins are forgiven.”

The Pharisee and all his friends began to complain, ‘Who is this, who even forgives sins?”

Jesus turned to the woman and said, “Your faith has saved you; go in peace.”

 

 

 

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 277

Oct4

A NEW MONTH – THE NEW TESTAMENT!

Day 277 – Reading – Matthew 3, Mark 1, and Luke 3

Read and believe in Jesus!

MATTHEW

Matthew’s other name was Levi.  Before following Jesus, he was a hated, but wealthy, Tax Collector (or Publican). The Jews did not like him, but he had a lot going for him. He had to collect a certain amount for the Romans, but anything else was his. Tax Collectors often added exorbitant amounts to the required fees, making themselves very rich (think of Zacchaeus). 

When Jesus called Matthew, he immediately got up and left it all behind. (Including his Tax booth, from which looters probably made a good haul.)

Matthew’s Gospel was the first written, about 20 years before Jerusalem was destroyed. He presents Jesus as the “Messiah, King of the Jews,” so many scriptures tie Jesus to the Old Testament. The phrase, “the Kingdom of Heaven,” occurs 32 times.  The main body of his Gospel is divided into five sections, each with an important teaching.  Some have paralleled these with the 5 books of Moses.

The rejection of Israel’s Messiah is a constant theme, more than in the other Gospels.  He shows the most attacks on Jesus himself, from Herod’s murder of the babies in Bethlehem, to the vivid scene at the cross.

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MARK

Mark is the shortest Gospel. It moves quickly. (Notice how often he uses the word “immediately.”) It’s like that old Dragnet show, “Just the facts, ma’am. Just the facts.”  Inspired by the Holy Spirit, Mark pictures Jesus as “the Servant.” His audience seems to be Roman (or Gentile) believers.

Mark (or John Mark) was a young cousin of Barnabas.  He started out with Paul and Barnabas on their first missionary journey.  But when they got to Perga, Mark found the work too hard, gave up, and sailed back home “to Mama.”

When P & B were planning their second missionary journey, to check on the churches they’d established, Barnabas (the encourager) wanted Mark to try again, but Paul said an emphatic “No!”  They quarreled a bit, and Barnabas ended up taking Mark and going on their own. Paul, meanwhile, enlisted Silas.  TWO missionary teams were now on the scene.

However, later, Paul had to change his mind about the young man.  Paul told Timothy in 2 Tim. 4:11 to “get Mark and bring him with you, for he is very useful to me for ministry.” 

(Don’t give up, you who are struggling and making mistakes each day!! God is not done with you yet.)

Simon Peter also had a good influence on young Mark. In 1 Peter 5:13, he called him, “Mark, my son.” Peter was always the quickest to act among Jesus’ disciples, and the one who made the lion’s share of mistakes, so it is likely he identified with Mark and was the source of information for Mark’s Gospel. Several personal accounts of Peter’s life can be found in it.

 

Matthew 3, Mark 1, Luke 3 – John the Baptist.

All three of these Gospels present John as the “forerunner” to Jesus. All three of them quote either Isaiah 40 or Malachi 5 about John being “a voice crying in the wilderness; ‘prepare the way of the Lord.’” and “God’s messenger, who will prepare the way,”

Instead of becoming a priest like his father, Zechariah, John spent his years “in the wilderness,” dressed in clothes that would endure the elements, camel’s hair and leather.  He existed on bugs (or maybe pods from the Locust tree) and honey.  Truly, the picture of a prophet. Then, at age 30, the call came and he began preparing the way for the Messiah.

How?  By calling Israel to repentance.  By condemning their sin and telling them how to change. And by baptizing them to show outwardly the cleansing they sought.  Hearts remorseful about their sin and eager for change were the kind of people the Messiah sought. John addressed the crowds, the religious leaders, the tax collectors, and the soldiers about their sin and how to bear the fruits of righteousness.

And always John pointed to the soon coming One, who was greater, mightier, more worthy, and who would baptize with the Holy Spirit and fire. The Lamb of God.

And then, there He was, asking to be baptized.  At first, John refused, but when Jesus said, “Let it be so now, for this it is fitting for us to fulfill all righteousness,” he agreed.  Jesus wanted to thoroughly be identified with the people He had come to save, though He personally had NO SIN to repent of.

Then John witnessed “the sign” that proved to him who this man, Jesus, was.  As Jesus came up from the water, “the heavens werre opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him.  And a voice from heaven said, “This is my beloved Son, with whom I am well pleased.”  

It was the sign that God had previously given to John, that indeed Jesus was the One.  It was a sign to Jesus that His time of ministry, for which He had come to earth, had begun.  And God was very pleased with Him.

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LUKE takes a moment here to review Jesus’ genealogy for his friend, Theophilus.  Since he’s presenting Jesus as “Man,” he traces the line all the way back to Adam and to God.  

NOTE: Luke begins with Joseph, the supposed father of Jesus, saying he was the “son” of Heli. But this was Mary’s father, so in fact, Joseph was his “son-in-law.”  Mary (through her father) could trace her line back to King David, too, except it was through his son, Nathan, and not Solomon.

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All three of these Gospel accounts show the Holy Spirit “driving” Jesus into the wilderness to be “tempted by Satan for forty days.” Matthew and Luke do it in the next chapters.  Mark does it quickly here, in verses 12-13, then rushes on to tell about Jesus’ ministry:

  • Jesus proclaims the Gospel of God, saying, “The Kingdom of God is at hand, repent and believe in the Gospel.”
  • Jesus calls Peter and Andrew, who were fishermen, saying, “Follow me.”
  • Jesus also calls James and John, who also left their nets and followed Jesus.
  • Jesus teaches “with authority” in the synagogue at Capernaum.
  • Jesus casts out a demon, amazing the congregation.
  • Jesus heals Peter’s mother-in-law, and then heals ALL in the crowds of sick people or those oppressed by demons.
  • Jesus touches and heals a leper, who then went everywhere telling about his miraculous cleansing.

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(LORD, thank you for John the Baptist and his brave proclamation about Jesus. Please help me to be bold in telling others about sin, and Jesus’ so great a salvation.)

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 273

Sep30

Day 273 – Reading –  Malachi  1 – 4

Malachi is the last prophetic word from God until John the Baptist comes to announce the “Lamb of God/Messiah”; a long 400 years. (Although in the earlier Jewish Bible, Nehemiah was the last book, as it finishes Israel’s history.) 

Malachi’s prophecy was most likely written during the time Nehemiah temporarily returned to Persia after completing and dedicating the wall of Jerusalem.  Remember how angry the cupbearer was when he heard all the ways the Jews had slipped back into their old ways? (Nehemiah 13).

He hurried back to Jerusalem to try and correct the corrupt priests, the failure to support the Temple work by tithing, their working and selling on the Sabbath, and their intermarriage with pagans, even among the priests. Also, their earlier injustice towards the poor.

Malachi also addresses these sins.

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Malachi 1.

“The word of the LORD  to Israel.” And n insightful conversation with them.

The LORD: “I have loved you.”

People: “How have you loved us?”

The LORD: “Is not Esau Jacob’s brother, and I hated Esau.”  See all the ways I have judged and destroyed Esau’s people. I will be angry with THEM forever. But you, O Jacob, I have loved, even in judgment.

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Then God zooms down on the corrupt PRIESTS.

The LORD: “Where is My honor, My fear, O priests who despise My name?”

Priests: “How have we despised Your name?”

The LORD: “By offering polluted food on My altar.”

Priests: “How have we polluted you?”

The LORD: “When you offer blind animals as sacrifice. You offer the lame and sick. I have no pleasure in you, and I will not accept the offering from your hand.  My Name will be great among the NATIONS, and in every place incense and a pure offering will be offered in My Name.”

Priests: “Snort! What a weariness this is.”

The LORD: “Cursed be the cheat who has a male in his flock, and vows it, and yet sacrifices to the Lord what is blemished.”

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Malachi 2.

MORE judgment comes onto the corrupt priests. God gives these men (who are supposed to represent God to the people) a choice – Listen and obey, OR “I will send the curse upon you and will curse your blessings.  I will rebuke your offspring. I will spread dung on your faces and on your offerings. (WHOA!) “And you will be taken away as the waste of the sacrifices is carried outside the camp and burned.”

Originally, God’s covenant with the Levite priests was “one of life and peace.”  As they feared God and stood in awe of His Name, “true instruction was in their mouths.”  They “walked with God in peace and uprightness, and they turned many from iniquities.“

(This is what our church leaders should do today as well.)

Then the LORD blasts those corrupt priests again.  “But YOU have turned aside from the way. YOU have caused many to stumble by your instruction. YOU have corrupted the covenant of Levi.  And so, I will make YOU despised and abased before the people.”

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Then the people of Judah get into the conversation again. It’s about the foreign women again.

People: “Have we not all one Father? Has not one God created us all? Then why do You say we are faithless and profane the covenant of our fathers?

The LORD: “You have been faithless, and abomination has been committed. You have profaned the sanctuary of the LORD, which I love, and have married the daughter of a foreign god.  May any descendant of Jacob who does this be cut off from my people.”

People: “Why don’t you regard our offerings or accept them? Don’t you see our weeping and groaning?

The LORD: “Because I see the wives of your youth, to whom you have been faithless.  Did I not make you ONE, with a portion of the Spirit in your union?  I desired godly offspring.  The man who does not love his wife but divorces her (and marries a pagan woman), covers his garment with violence. GUARD YOURSELVES IN YOUR SPIRIT AND DO NOT BE FAITHLESS.”

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And then it seems God has had enough.

The LORD: “You have wearied the LORD with your words.”

People and priests: “How have we wearied Him?

Answer:  “By saying that, everyone who does evil (inferior offerings, pagan wives), is ‘good’ in the sight of the LORD because He ‘delights’ in them.”

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Malachi 3.

Then, one of the familiar passages in the book, “Behold, I send my messenger, and he will prepare the way before me.  And the Lord whom you seek will suddenly come to His temple;  and the messenger of the covenant in whom you delight, Behold, He is coming, says the LORD of Hosts.

He is like a refiner’s FIRE and like fullers’ SOAP. He will refine and purify the sons of Levi as silver and gold, so they will bring offerings in righteousness to the LORD. Then the offering of Judah and Jerusalem will be pleasing to the LORD.”

Notice the TWO MESSENGERS that God promises to send. 

  1. The messenger who will prepare the way…. (John the Baptist).
  2.  The Messenger of the Covenant will suddenly come to his temple. He will refine and purify… (Jesus, in both his first and second comings, refining the remnant).

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Then comes more of their rebellious conversation with God.

The LORD: “I, the LORD, do not change, therefore YOU, O children of Jacob, are not consumed.  As of old, you have not kept my statutes.  RETURN TO ME, AND I WILL RETURN TO YOU.  But you will ask how to return.  Will a man rob God?  YOU are robbing me!

The people:  “How have we robbed you? 

The LORD: “In your tithes and contributions. The whole nation of you are ROBBING ME!

Again, another very familiar passage of God telling them (and us) that we can “test Him” on this. 

The LORD: “Bring the full tithe into the storehouse, that there may be food in my house. PUT ME TO THE TEST, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need.”

(I have done this – I have tested the Lord by giving a regular, full tithe.  And He proved more than faithful and delightful in His blessings to me. You won’t believe how he can stretch the amount that is left from the tithe!  We couldn’t see how it happened, but it did.  God was faithful.  He delighted in proving Himself in this test.  PRAISE HIM!)

Next, the whining people of the God of Israel bring up another point.  They say that “God is not fair. We serve Him by walking in His laws, and we are chastised, whereas evildoers do what they want and prosper.  They defy God and escape. It’s not fair!”

Malachi now mentions the “book of remembrance,” to counter the people’s complaint that the evildoers always prosper.  In that book are all the names of those who fear the LORD and esteem His Name. 

“THEY are mine!” says the LORD. “In the day of judgment, I will spare them. And you will see the distinction between the righteous and the wicked, between one who serves God and one who does NOT serve Him.”

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Malachi 4.

Malachi continues the thought of the differences between the evildoer and the faithful.

  1. “The day of the LORD is coming, burning like an oven, when all the arrogant and all evildoers will be stubble, set ablaze till nothing is left. 
  2. “But for those who fear God’s name, the sun of righteousness will rise with healing in its wings.  They will walk all over the wicked for they will be ashes under their feet.

So, God’s final word to the arguing, complaining people of His Name?  “Remember the law of my servant Moses, the statutes and the rules that I commanded him at Horeb for all Israel.”

(Israel was still obligated to keep the Law……. until their Messiah came as the Lamb of God, sacrificed for their sin (fulfilling the Law).   

  • That time was coming! 
  • The saving Messiah was coming. 
  • Watch out for the herald who will announce Him! 
  • Watch and be ready!

 “Behold, I will send you Elijah the prophet before the great and awesome day of the LORD comes.  And he will turn the hearts of fathers to their children, and the hearts of children to their fathers …………. lest I come and strike the land with a decree of utter destruction.”

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John the Baptist was a “type” of Elijah, “preparing the way” of Jesus, in His first coming.

Elijah and Moses both appeared with Jesus on the Mount of Transfiguration.

Maybe it is Elijah and Moses as the two witnesses in the Great Tribulation.

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Okay, now.  It will be 400 years before they again hear the voice of God.  It comes in the form of Gabriel the angel, speaking to the priest Zacharias. 

“Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear a son, and you shall call his name John.  And you will have joy and gladness, and many will rejoice at his birth, for he will be great before the Lord.  And he will turn many of the children of Israel to the Lord their God, AND GO BEFORE HIM IN THE SPIRIT AND POWER OF ELIJAH … to make ready for the Lord a people prepared.”

WOW.  Tomorrow’s study will be 400 years later than todays!

 

 

 

 

 

 

2024GOAL – Reading Through The Bible Chronologically, day 290

Oct17

  Day 290—We are in the TENTH month of Bible reading and studying the New Testament Gospels.

    Day 290 – Matthew 14, Mark 6, Luke 9 (John the Baptist killed, 5000 fed, walks on water, transfiguration)

Matthew 14.  Herod Antipas, one of Herod the Great’s sons, is ruling in Galilee. He stole his brother Phillip’s wife, Herodias, for himself, and John the Baptist condemned him.  Now, he’s having nightmares because he hears about Jesus preaching and doing miracles. He wonders if He could be the Baptist reincarnated!!

GUILTY CONSCIENCE!  For, at Herodias’s request, the king had beheaded John. It was at a big birthday party when his scantily-clothed stepdaughter danced, and he foolishly offered her a wish. Herodias told her to ask for the prophet’s head on a platter, and it was done. Herod was very sorry afterward, but “his word” and all that.  Now, this deed haunted Herod.

John’s disciples buried his body and told Jesus.  When Jesus heard, he withdrew in a boat to a desolate place (to grieve and pray?). John had been the one to introduce Him, who’d prepared His way, said He was the Lamb of God, pointed his own disciples to Jesus, and baptized Him.

But when Jesus came ashore, a vast crowd met him with their own needs. With compassion, Jesus healed and taught them, and when evening approached, He told his disciples to feed them.

“Say what? There’s…. fifteen thousand people here with the women and kids!”

“Tell them to sit in groups and bring that young boy to me. The one with the lunch bag.”

Jesus took the five rolls and two dried fish the boy offered, thanked God, and fed the multitude. Afterward, the disciples each got a take-home basket. Jesus dismissed the satisfied crowd and sent His men into the boat to go home. He remained to grieve for His cousin and pray to His Father.

Around midnight, Jesus “saw” His disciples struggling in a storm on the lake.  He went to them, walking on the water. (Was it fun?)  They thought they were seeing a ghost!

“Don’t fear, it’s just Me.”

“If it IS you, Lord, command me to come to you on the water.

“Come.”

And Peter walked on the water with Jesus until he looked down at the waves and started to sink.  Jesus quickly grabbed his hand.  “Why did you doubt?”  When they both were back into the boat, the wind ceased.  “You are truly the Son of God.” they cried in awe.

Back on the other side, another crowd recognized and rushed to Him, bringing their sick and begging to touch the fringe of His garment.  And as many as did so were healed.

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Mark 6.  Mark tells again about the beheading of the Baptist, Jesus feeding the great multitude with the boy’s lunch, His coming to them in the storm by walking atop the water, and the incredible healing of a crowd that only touched the tassels of his garment.

He also retells the incident when Jesus first went into the synagogue, read the scroll, and claimed to be the One Isaiah was writing about. Of course, they took offense. “He marveled because of their unbelief.”

He also adds a note to Matthew’s account (Matt. 10) that the Twelve who went out proclaimed that people should repent, cast out many demons, and anointed many with oil so they were healed.

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Luke 9.  Luke also recounts Jesus sending out the Twelve, giving them POWER and AUTHORITY over demons and diseases.

He also recounts Herod’s confusion over John and the feeding of the 5,000.  Then he tells of another time when they were with Jesus, but Jesus had been praying alone.

Jesus suddenly asks them, “Who do the crowds say I am?”

“John the Baptist.”

“Elijah.”

“One of the other prophets that has risen.”

“But who do YOU say I am,” Jesus asked.

Peter answered boldly, “The Christ of God.”

“Tell this to no one,” Jesus warned. “The Son of Man must first suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised.”

EIGHT DAYS LATER, Jesus took Peter, James, and John up on another mountain to pray.  And there He was TRANSFIGURED.  The appearance of his face was altered, and his clothing became dazzling white. And with Him, Moses and Elijah appeared, talking about the very same “departure” in Jerusalem that He’d just told the disciples about.

Peter, James, and John found themselves flat on their faces on the ground, unconscious.  Peter awoke, saw Moses and Elijah leaving, and said, “Master, it’s great that we are here. Let’s make three tents, one for you, Moses, and Elijah—-“.

Then came a voice from heaven. (Shut up, Peter.)  “This is my Son, my Chosen One; listen to HIM!”  No one said anything as they made their way back down the mountain.

Down at the bottom, his other disciples struggled to heal a boy with convulsions.  Jesus stepped up and healed him. And, all were astonished at the majesty of God.

While they were still marveling at everything, Jesus said, “Let these words sink into your ears. The Son of Man is about to be delivered into the hands of men.” 

Huh?

LATER, they argued who was the greatest among them (Did the Transfiguration Three start that??), and Jesus had to scold them

LATER AGAIN, they tried to stop someone who was casting out demons, saying that he wasn’t ALLOWED TO because he wasn’t in their group.  Again, Jesus scolded them.

STILL LATER, they wanted to call down fire from heaven on a village of Samaritans because they didn’t welcome Jesus.  This time, Jesus REBUKED them.

(I wonder if this is how Jesus feels about ME sometimes.)

2024GOAL – Reading Through The Bible Chronologically, day 285

Oct12

    Day 285—We are in the TENTH month of Bible reading and studying the New Testament Gospels.

    Day 285 – Matthew 11 (Jesus’ message to the Baptist, unrepentant cities, Jesus’ yoke)

John the Baptist has been put in prison by Herod for his constant rebuke of him for stealing his brother’s wife. (Herod enjoys the occasional talk with the Baptist, but John will soon be beheaded at the instigation of Herod’s wife.)

Meanwhile, he wonders if Jesus is the Messiah he had announced to the world. Where was the overthrow of the Roman government and the restoration of Israel? John sends his disciples with the question. And Jesus answers him with both words and actions.

John’s disciples witness a flurry of healings of all kinds by Jesus.  Then Jesus says, “The blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them.”  Jesus knows John will recognize the passage about the coming Messiah from Isaiah 35:5-6.

After John’s disciples leave, Jesus tells the crowds, “Among those born of women, no one has arisen greater than John the Baptist. (John had seen with his own eyes what the OT prophets prophesied about and longed to see.) Yet the one who is least in the kingdom of heaven is greater than he. (Any believer after the cross has seen the fulfillment of the atoning work of Christ.)

Jesus then proclaims WOES on the cities He mainly ministered in and to because they did not repent. It would be better for Sodom and Tyre (completely destroyed) on the Day of Judgment than for Chorazin, Bethsaida, and Capernaum. 

Jesus then thanks His Father for the “little ones” who have believed, knowing that God had given them the understanding and revelation through His gracious will.  “No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal Him.”

Then Jesus offers the gracious invitation to those around Him. “Come unto me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”

 

 

 

 

   

2024GOAL – Reading Through The Bible Chronologically, day 277

Oct4

    Day 277—We are in the TENTH month of Bible reading and studying the New Testament Gospels.

    Day 277 – Matthew 3, Mark 1, Luke 3 (John the Baptist, Jesus baptized, early ministry, Luke’s genealogy)

In all three Gospel accounts, we see more details about John the Baptist. Luke 3 sets the political scene, with Tiberius as Caesar, Pontius Pilate as governor, Herod as tetrarch (king) of Galilee, and high priests Annas and Caiaphas.  Most of these will play a role in the life of Jesus.

Luke connects John with the priest Zechariah and tells how John spent his years in the wilderness. When the time is right, John arrives in Judea at the Jordan River, calling people to repent and be baptized.  Luke quotes Isaiah 40:3-4, who wrote that someone (John) would be a “voice crying in the wilderness to prepare the way of the Lord….for all flesh will see the salvation of God. ”   

We also see a bit of the fiery preaching by John, calling the religious leaders to task, “You brood of vipers!  Who warned YOU to flee from the wrath to come? Bear fruits in keeping with repentance.”  Unlike the leaders, the crowds of people cried out, “What should we do?”   John preaches love, service, honesty, compassion, kindness, and contentment, all compatible with a repentant heart.  With many other exhortations, he preached the good news to the people. 

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Mark 1 begins by titling his work as ‘the gospel of Jesus Christ, the Son of God.’  He also refers to the Isaiah passage about the Baptist, stating that when John began baptizing, “all the country of Judea and Jerusalem came out to him and were baptized, confessing their sins.  He also describes John, saying he was “clothed with camel’s hair, wore a leather belt, and ate locusts (carob seed pods) and wild honey. 

John claimed that he only baptized with water, but One, who was coming, was mightier than him and would baptize them with fire and the Holy Spirit. (Zechariah 12)

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Matthew 3 also shows John as Isaiah’s “voice,” wearing rough clothes and eating raw. He tells about many coming to him to be baptized, including the Pharisees and Sadducees, whom he called a “brood of vipers,” and warned that if they didn’t repent, only the axe and unquenchable fire awaited them.

All three gospels tell of John baptizing Jesus, but Matthew’s has the most detail. 

Jesus came from Galilee to the place in Judea by the Jordan river to BE BAPTISED. John was not thrilled with this saying that Jesus should be BAPTIZING HIM. 

“Let it be so now, for thus it is fitting for us to fulfill all righteousness,” said Jesus.

(Jesus was identifying with us sinners, though He had NO SIN in Himself. He came to be our substitute sacrifice when, on the cross, the wrath of God was poured out against sin, and the sentence of death was applied.  Jesus was the perfect, spotless Lamb and substitute for us, paying the price and “fulfilling all righteousness” in God’s sight.)

So John immersed Jesus in the Jordan water, and when Jesus came up, “the heavens were opened, and He saw the Spirit of God descending like a dove and coming to rest on Him.”  Both He and John heard the voice of God saying, “This is my beloved Son, with whom I am well pleased.”

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Luke 3 closes this chapter with the genealogy of Jesus, tracing His lineage back through David’s son Nathan (not Solomon) to Judah, Abraham, Noah, Seth, Adam… to God, HIMSELF (with whom Jesus existed in eternity past.). 

2024GOAL – Reading Through The Bible Chronologically, day 274

Oct1

    Day 274—We are in the TENTH month of Bible reading and studying the New Testament Gospels.

    Day 274 – Luke 1, John 1 (the prophet, John, [the Baptist] is born, Zachariah, Elizabeth, Mary)

Luke 1. Dr. Luke, a learned Gentile, writes a long two-part letter to his friend Theophilus about “things that have been accomplished among us,” namely the appearance and work of the long-awaited Christ.  

He begins with the birth of the prophesied prophet, who will be like Elijah and be the forerunner of Christ and “prepare the way for him.” His story starts with two old righteous people: Zechariah, the priest, and his wife, Elizabeth, also from the priestly line.

Zechariah’s once-in-a-lifetime task is to burn incense in the Holy Place in the Temple. While performing the task, the angel Gabriel appears right next to him! Zechariah freaks out, but the angel tells him not to fear because God has heard his prayer for a son. Elizabeth is going to have a baby!  “Call him John. He will be great before the LORD. You’ll be so happy! Raise him as a Nazarite. He’ll be filled with the Holy Spirit from conception. He will prepare the way for the Messiah!

Zechariah is dumbfounded (and WILL BE dumbstruck) because he doubts the angel’s word, protesting that he and his wife are soooooo old. And, typical of Jewish men, he asks for a sign.  Gabriel is affronted and tells him the sign will be that he can’t speak a word till the baby is born.  Instantly, his tongue is mute. And Elizabeth gets the privilege of announcing it and when the time comes, of naming her baby.

Meanwhile, 100 miles north of Jerusalem, Gabriel appears to a young virgin girl named Mary in Nazareth and tells her she is to have a baby boy. Whoa!  She isn’t even married! But Gabriel says, “No problem,” because God will be His father. “Name him Jesus. He’ll also be called the Son of the Most High. God will give him the throne of David, and he’ll reign over Israel forever.”

As a sign for her (although she didn’t ask for one), Gabriel tells her about her old cousin, Elizabeth, who is expecting too.  “For nothing will be impossible with God.”  Mary makes plans and goes to visit Elizabeth. Isn’t God kind?  Mary, who knows nothing of pregnancy, gets to stay with the older Elizabeth, who  is experiencing everything three months ahead of her and can share what happens! 

For Elizabeth’s part, when she hears Mary’s greeting, John jumps for joy in her womb, and she breaks out in a song of multiple praises to the LORD.  Mary stays with her for three months (morning sickness gone) then returns to Nazareth. 

John, the forerunner of Jesus, the Messiah, is born!!  There is great rejoicing.  Elizabeth says, “His name is JOHN!” But Zechariah’s family protests.  They think he should be named after his father. But when the old priest is asked, he writes, “John.”  Instantly, his muteness is gone, and he, filled with the Holy Spirit, begins blessing God, NOT for his own son, but for the Messiah who will redeem His people.  

Then, looking at his own boy, he says, “You, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his way.

John grew up, became strong in spirit, and lived in the wilderness until the day of his public appearance to Israel.

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John 1.  The apostle John begins the birth of Jesus WAY back further than even Dr. Luke. He starts before time begins, before the Son of God is named “Jesus.” When the Son, the Father, and the Holy Spirit created the world and all that is in it. He was LIFE and LIGHT shining in a darkness that couldn’t overcome Him. 

The apostle John says that John the Baptist was sent from God to be a witness of that LIGHT that everyone would believe in Him. 

The apostle John also says sadly about this One,  “He was the true LIGHT. He was in the world that He made, but the world did not know Him. He came to his own, and his own people did not receive him.”  But, hear the joy in the apostle John’s voice when he says, “But to all who DID receive Him, who believed in His name, He gave the right to become children of God, born not of blood or flesh, or the will of man…but of God.” 

“The Word became flesh and dwelt among us, and we have seen His glory, glory as of the only Son from the Father, full of grace and truth.  For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only God, who is at the Father’s side, he has made him known.”

Then, we see the ministry of John the Baptist begin.  He is baptizing repentant seekers in the Jordan River and preaching. “He who comes after me ranks before me because he was before me.” 

“Who are you?” Asked the priests and Levites from Jerusalem.

“I am not the Christ,” the Baptist said.

“What then?  Are you Elijah?

“I am not.

“Are you the Prophet (that Moses prophesied would come)?

“No.”

“Who are you?  We need to give an answer to those who sent us. What do you say about yourself?”

And the Baptist answered, “I am the voice of one crying out in the wilderness. Make straight the way of the Lord, as the prophet Isaiah said.” (Isaiah 40:3)

“Why are you baptizing if you are neither the Christ, nor Elijah, nor the Prophet?” they ask, frustrated.

“I baptize with  water, but among you stands One you do not know, even He who comes after me, the strap of whose sandal I am not worthy to untie.”

The next day, the Baptist saw Jesus coming toward him.  “Behold, the Lamb of God, who takes away the sin of the world!. THIS is He of whom I said, ‘after me, comes a man who ranks before me, because He was before me.’

“I, myself, did not know him, but He who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is He who baptizes with the Holy Spirit.’  And I have seen and have borne witness that this is the Son of God.”

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Next, we see Jesus calling his first disciples. Two of the Baptist’s own followers follow Jesus after the Baptist exclaims, “Behold the Lamb of God.”  One of them, Andrew, runs to tell his brother Simon Peter that they have “found the Messiah,” and he comes.  Then Philip of Bethsaida believes and gets his friend, Nathaniel, who is initially skeptical, but after meeting Jesus, he also believes.  “Rabbi, you are the Son of God. You are the King of Israel.”