Tag Archive | Jesus

Journaling through the Bible Chronologically in 2025, Day 337

Dec3

The LAST Month of 2025’s Reading!

Day 337 – Reading – 1 Corinthians 15 – 16

Read and believe in Jesus!

 I Corinthians 15.

This chapter is an extensive teaching on the RESURRECTION – of Jesus and of true believers.  The Corinthians had already heard the Gospel which Paul preached to them, including the resurrection of Jesus. They were saved by this Gospel.  He’s reminding them of it.

  • First:  Jesus died for our sins, as per the Scriptures.
  • Second: Jesus was buried.
  • Third: Jesus was raised on the third day, as per the Scriptures.
  • Fourth: Jesus appeared to Peter.
  • Fifth: Jesus appeared to the “Twelve” (Eleven)
  • Sixth: Jesus appeared to more than 500 brothers at one time, most still alive.
  • Seventh: Jesus appeared to James (His brother).
  • Eighth: Jesus appeared to all the apostles.
  • Ninth: Jesus appeared to Paul.

.

The Corinthians believed the Gospel. They believed in the resurrection of Jesus, but they had a hard time believing in their own resurrection one day.  Part of this comes from their pagan beliefs and background, which taught that everything physical was “evil” so the idea of the resurrected body was disgusting.

Maybe some of the Jewish believers had also been influenced by the Sadducees (Sad, you see.), who also did not believe in resurrection. (Remember the test question they gave Jesus in Matthew 22:23-33?)  Jesus taught about it plainly, especially in John’s gospel.

So, Paul now lists six disastrous outcomes for believers, IF THERE WERE NO RESURRECTION. (Verses 13-19)

  • Preaching Christ would be senseless.
  • Faith in Christ would be useless.
  • All the witnesses and preachers of the resurrection would be liars.
  • No one would be redeemed from sin.
  • All former believers would have perished.
  • Christians would be the most pitiable people on earth.

WOW!

Then the coup de gras – “If Christ has not been raised, your faith is futile, and you are still in your sins.” 

But (Paul says) Christ HAS been raised from the dead, the “first fruits” of those who have fallen asleep.  

IN Adam we all die. 

IN Christ we shall all be made alive!   (Praise God!)

Then Paul is facetious.  “What do I gain if, humanly speaking, I fought with beasts at Ephesus, if the dead are not raised?”  If there is no resurrection, then…”Let us eat and drink, for tomorrow we die!”  HA!

.

Then there is the discussion of what the resurrected body will look like. (Remember the Corinthians had been taught the “body” was evil.   Paul reminds them that “flesh and blood,” the body we see and feel now, can’t inherit the kingdom of God.  The flesh we see on our bodies is perishable (just ask an 80-year-old!), so it can’t inherit the imperishable. 

Yep, it’s a mystery.

At the sound of the last trumpet sound, we will ALL be changed in a blink of an eye.  Those who have died and been buried will rise first. (Why?) So they can meet those who are still alive above ground, and descend heavenward together, neither before the other. (See 1 Thessalonians 4:16)

The new, imperishable body will not be “disgusting,” aged, hurting, maimed, or decayed.  It will be changed in the “twinkle” of an eye – both the living and the dead bodies (The Lord God will push the “Refresh” key!  haha).  We’ll have imperishable bodies like Jesus.

.

Paul quotes from Isaiah 25:8 and Hosea 13:14

  • He will swallow up death forever; and the Lord God will wipe away fears from all faces.” 
  • O death, where are your plagues? O Sheol, where is your sting?

“The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.”

And so, Paul says, “Be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is NOT in vain.” (see 15:14)

.

1 Corinthians 16.

Since his last trip to Jerusalem to fulfill his vow, Paul has been very aware of the suffering and needs of the believers in Jerusalem. There has been persecution by the Roman rulers, and there has been a famine on top of that. They need help.  Paul wants the Corinthian believers to show love (as he preached about in chapter 13) and send an offering to them.  Here’s what he says,

  • “On the first day of every week, each of you is to put something aside and store it up, as he may prosper (no set amount or percentage), so there will be no (last-minute) collecting when I come.  Then, I will send those whom YOU accredit by letter to carry your gift to Jerusalem. If I need to go too, I will.”

 

Paul tells them he is in Ephesus now and will be until Pentecost. He then plans to go through Macedonia. Then he will come to Corinth and perhaps even stay the winter with them. (Ship travel is dangerous in winter.) 

He tells them Timothy is coming to see them (probably to deliver this letter).  They are to host him and send him back to Paul.  He had urged Apollos to visit them with Timothy, but it was not in Apollos’ plans at that time.  He would come when he got a chance.  Meanwhile, 

  • Be watchful,
  • Stand firm in the faith,
  • Act like men,
  • Be strong.
  • Let all you do be done in LOVE

He sends greetings from Asia, and especially hearty greetings from Aquila and Priscilla and the church in their house.

Then, with a scowl, “If anyone has NO LOVE for the Lord, let him be cursed.” and a softer, “My LOVE be with you all in Christ Jesus.

 

 

 

 

 

,

Journaling through the Bible Chronologically in 2025, Day 330

Nov26

Day 330 – Reading – Acts 17

Read and believe in Jesus!

Acts 17.

Thessalonica

We left Paul and company politely being asked to leave Philippi, after being imprisoned, loosed by an earthquake, and the salvation of the jailor. Paul does not often claim the power of his Roman citizenship, but it’s part of who he is.

After this, Paul, Silas, Timothy, and Luke make their way west across Macedonia to Thessalonica, a major city. Finding a synagogue of Jews, Paul went in (as was his habit: to the Jews first) on three Sabbaths, and “reasoned” with them from the Scriptures.  He showed them that the Messiah needed to suffer (die) and be raised from the dead, and that this Jesus is the Messiah.

Some of the Jews were persuaded and joined Paul and Silas.  A great many devout Greeks and quite a few leading women also believed.   Of course, this causes jealousy among the unbelieving Jews, and they mobbed Jason’s house, thinking the missionaries were staying there.  But they weren’t, so the mob grabbed Jason and some of the new believers and took them before the city authorities.

Accusations were made that they were “turning the world upside down,” and that they were telling people to honor another King besides Caesar.

But Jason, a wealthy man, paid the surety for himself and the others, and they were let go. 

.

Berea

That night, the brothers sent Paul and Silas away to the nearby town of Berea.  They arrived in the morning and immediately found and entered the Jewish synagogue. 

Paul says that the Jews of Berea were more “noble” than those of Thessalonica.  They received the Word with eagerness, and then examined the Scriptures daily to see if what Paul said was true.  Many, therefore, believed in Jesus, including some prominent women, because the Word is a powerful tool in evangelism. 

But the irate Jews from Thessalonica came to cause trouble, and the Berean believers whisked the apostle off to Athens by boat.  Silas and Timothy stayed behind to nurture the new believers.  As soon as Paul arrived in Greece, he sent word back for Silas and Timothy to come ASAP.

.

Athens

The first thing Paul noticed was the many statues and idols in town. Then he “reasoned” with the Jews and devout Gentiles in the synagogues, and in the marketplace every day.  Various Greek philosophers talked with him and asked him to stay for more “conversation” (debate?).  But when Paul mentioned Jesus’ resurrection, they laughed and turned away. “Perhaps another day.” 

.

The Areopagus

Paul was then taken to the Areopagus, an open-air court, and asked to defend his claims.  EVERYBODY liked nothing more than to spend their time telling and hearing new things.  So Paul obliged.

He began, “Men of Athens, I perceive that you are very religious.”  He then pointed out their statue to “The Unknown God,”  built possibly so no god would feel offended.  But Paul used it to point them to the God they did not know, and His Son, who was sent to save mankind from sin by first dying and then being resurrected. Mankind now needed to repent because God had set a day for judgment.

But again, the topic of the resurrection turned them to mocking.  However, a few men joined him and believed, plus a woman named Damaris and a few others. 

.

Tomorrow we read Paul’s letters to the Thessalonian believers. 

Journaling through the Bible Chronologically in 2025, Day 329

Nov25

Day 329 – Reading – Galatians 4 – 6

Read and believe in Jesus!

Galatians 4.

Paul continues his letter, urging the new believers in those four churches in Galatia to hold fast to their faith. He first scolds them, calling them foolish,  and then pleads with them not to go back into the “slavery” of justification by good works.

  • “STAND FAST in the liberty in which Christ has set you free. BE NOT ENTANGLED with the yoke of bondage.  For in Christ Jesus neither circumcision nor uncircumcision counts for ANYTHING.”  Only FAITH in Christ’s atoning work on the Cross.”

Paul gives an example from the Old Testament of believing in God totally VS depending on our own strength for righteousness.”  Abraham’s son, Ishmael, was conceived by Hagar from Abraham (and Sarah’s) own self-will.  But Isaac was the son whom God planned and promised. He was conceived and born way after the time Sarah could naturally become pregnant.  Hagar represents receiving the promises of God by the “flesh” (Paul says, Mount Sinai and the Law), while Sarah represents “faith” and the Heavenly Jerusalem.

.

Galatians 5

Don’t go back to a system that put a heavy yoke on you, and it didn’t work to make you righteous! 

  • Walk by the Spirit of God. 
  • If you are led by the Spirit, you are NOT under the law. 
  • The WORKS of the flesh are impure, sinful, evil, mean, argumentative, divisive, and selfish. If you do those things, you will not inherit the Kingdom of God. 
  • Live by the Spirit. 
  • The Spirit’s fruit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control, and against all of these there is no law.
  • Those who belong to Christ Jesus have crucified the flesh with its passions and desires. 
  • If we live by the Spirit, let us also walk by the Spirit.  

.

Galatians 6.

Paul writes further, illustrating how a person lives by the Spirit in all goodness.

Restore a brother who is caught in a transgression … in a spirit of gentleness. 

Bear one another’s burdens and so fulfill the “law” of Christ (which is love).

Do good to everyone, and especially to those who are of the household of faith.

  • “Be not deceived.  God is not mocked.  Whatever you sow, that is what you will reap. The one who sows to his own flesh, will from the flesh reap corruption.  But the one who sows to the Spirit will from the Spirit reap eternal life.”

And remember, those who want YOU to be circumcised want it so THEY can boast in you.  THEY don’t keep the law; they just want YOU to so they can boast. 

As for me, I “boast” only in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world.   Circumcision doesn’t matter!! Only being a new creation in Christ matters. 

And to all of you who think this way, “Peace and Mercy” be upon you, and upon the Israel of God. 

The GRACE of our Lord Jesus Christ be with your spirit, brothers. 

Amen.

 

 

 

 

 

 

 

Journaling through the Bible Chronologically in 2025, Days 327 & 328

Nov24

SUNDAY and MONDAY studies are posted together on Mondays

Day 327 – Reading – Acts 15 – 16.

Day 328 – Reading – Galatians 1 – 3

Read and believe in Jesus!

SUNDAY – Day 327 – Acts 15 – 16.

The trouble begins. Some Pharisee-believers were appalled that “Gentiles” were believing in the Jewish Messiah and were welcomed into the synagogue services.  They still looked “unclean” to these ultra strict believers.  Shouldn’t they have to “become Jews” before being accepted?  Be circumcised?  Eat kosher? Keep the Levitical laws?

A group of these men traveled to the source of the problem – Antioch, where these Messiah-believers were called “Christians” (Christ ones).  These men began teaching the laws of Moses that they were so familiar with.  Circumcision equaled Salvation. 

Whoa, whoa, whoa! Paul and Barnabas disputed hotly.  “Salvation is by faith, not keeping the Jewish laws. WE couldn’t keep them, why put them on the Gentile believers?”

And so Paul and Barnabas, along with these men, were sent to Jerusalem to the apostles and elders to “settle” the question.  A huge debate ensued.

Peter stood up and repeated his experience with the family of the Roman Centurion, how, when they believed in the redemptive work of Jesus, the Messiah, they were given the gift of the Holy Spirit (just as the apostles were) and spoke in other tongues.  The only other requirement from Jesus was baptism, and these Gentile believers had been baptized. 

Paul and Barnabas also joined in with the many Gentiles in their ministry in Galatia, who had believed and received the Holy Spirit. Their hearts, too, had been cleansed by their faith.  How could this Council put  God to the test by adding Jewish rites to their faith?

When they finished speaking, James briefly reviewed the testimonies of Peter, Paul, and Barnabas, then he quoted God in Amos 9:11, 12, “”I will rebuild the tent of David that has fallen; I will rebuild its ruins, and I will restore it, that the remnant of mankind may seek the Lord, and all the Gentiles, who are called by My Name…”

James:  “Therefore, my judgment is that we should not trouble those of the Gentiles who turn to God, but should WRITE TO THEM to 1.) abstain from the things polluted by idols, and 2.) from sexual immorality, and 3.) from meat that has been strangled, and blood.”   

(These requirements were not to assure salvation, but to make worship between Jews and Gentiles more compatible, since they were mainly meeting in synagogues.)

This seemed good to the apostles, elders, and the whole church.  They appointed two men to take the letter to Antioch, Syria, and Cilicia, with Paul and Barnabas.  The sent Silas, and Judas Barsabbas (one of the two qualified, but not chosen, disciples considered to replace Judas Iscariot in the twelve. See Acts 1:23)

At Antioch, they gathered the congregation together and read the letter.  Everyone rejoiced because of its encouragement.  Judas and Silas, also prophets, stayed and encouraged and strengthened the brothers with many words.  

Judas returned to Jerusalem, but it seemed good to Silas to remain there.

After a while, Paul decided that he and Barnabas should “visit the brothers in the cities where they proclaimed the word of the Lord and see how they were doing.”

Barnabas was cool with that and sent for his cousin John Mark, meaning to take him along again.  However, Paul strongly disagreed, fearing that Barnabas’s young cousin would disrupt the team again and fly off home at the first struggle.

Paul and Barnabas had a sharp disagreement, and they even separated.  But God used it for good.  Paul asked Silas to accompany him, while Barnabas took the young John Mark.  Now, two teams were going out with the Good News! 

Barnabas headed again to his homeland, Cyprus, to strengthen the new believers, and even the Roman Proconsul.   

Paul took Silas and headed back to the cities of Galatia, going overland this time through Syria and Cilicia, instead of sailing to Perga. They met and strengthened the believers in the cities of Derbe, Lystra, Iconium, and Antioch of Pisidia.

.

Acts 16.

When Paul and Silas came to Derbe, they met a young believer named Timothy. His mother was Jewish, but his father was Greek. (This meant he was NOT circumcised.)  He had a godly mom and grandma who taught him well in the Scriptures, and was well spoken of by the believers there and in Lystra and Iconium.

Paul wanted Timothy to join the team on this second missionary journey.  Because Paul’s practice was to go FIRST to the Jews, he didn’t want Timothy to be a hindrance.  So he circumcised the young man.  NOT to make sure he was saved, but so there would be less hassle among the Jews.  Paul’s outlook was to be all things to all people, so he could win some.

As Paul and Silas, and now Timothy went through the cities, they shared the letter from the Council, stating  the three things of agreement, that would help Jews and Gentile believers to worship together in love.

Paul’s aim was to head north-west into Asia, but the Holy Spirit hindered him. Paul then headed for Bithynia and south to Mysia, but got the same caution word from Jesus.  No, not here, now.  So he led the team to Troas, a coastal city on the Aegean Sea. Where was God leading them?  Were they to hop a boat and return home?  Were they to go to Greece?

That night, Paul had a vision of a desperate man in Macedonia, standing there, urging Paul to “Come over to Macedonia and help us.”  So, in the morning, the team caught a boat and sailed across the Aegean to Macedonia to preach the Good News to them.

In Troas, Paul also picked up Dr. Luke, who joined his mission team. (We don’t know when Luke was saved, perhaps in Troas when Paul was waiting for direction, or maybe from on of the other cities in Galatia.

The newly expanded team sailed to Samothrace, then Neapolis, and finally to Philippi, the leading city in the district and a Roman colony. 

After a few days, on the Sabbath, they went outside the city to the seaside, where they “supposed” there was a place of prayer (???).  There, they spoke to some godly women who had come together. One was a wealthy woman named Lydia.  She was a “seller” of rare purple cloth and a worshipper of God.

As Paul preached about Jesus, she listened carefully. The Lord opened her heart, and she believed.  After she and “her house” were baptized, she invited Paul and company to stay in her house.  So they made their headquarters there.

One day, when they were going back to that place of prayer to preach, they came upon a slave girl who had a spirit of divination.  She brought her owners much income through fortune-telling.  She followed Paul and the group crying out, “These men are servants of the Most High God, who proclaim to you the way of salvation. 

While this was absolutely true, she followed them for days, hindering Paul’s ministry.  Finally, he turned to her and said to the spirit, “I command you in the name of Jesus Christ to come out of her.” It did, and she was free.

But her owners were furious.  There went their means of income. They seized Paul and Silas and dragged them into the marketplace before the magistrates. 

The rulers stripped Paul and Silas, gave orders to beat them with many rods, and put them into prison, their feet fastened in stocks.

Wow.  

Did the missionaries pout and moan about their wounds and predicament?  Nope. They sang songs of praise to God and prayed.  And all their “captive” audience listened.  

Suddenly, there was an earthquake.  What next???  The foundations of the prison shook, and all the cell doors were opened.  All chains fell off, and their stocks broke open.  Whoa, a “good” earthquake. Everyone sat perfectly still. None tried to escape.

The jailor rushed into the jailhouse, carrying his dagger, ready to kill himself, for if any prisoner escaped, that would be his punishment..

“WAIT!!” cried Paul.  “We are all here!”

The jailor got torches and looked around. Sure enough, while the cell doors were open, all inmates were still inside.  With fear and trembling, the jailor came to Paul, and fell to his knees.

“Sir, what must tI do to be saved?”

“Believe in the Lord Jesus and you will be saved, you and your household.”  And Paul preached the Gospel to him and to all the prisoners.

The believing jailor took Paul and Silas into his own house, bathed their wounds, and fed them.  And he rejoiced with his household.   And somewhere inside, these new believers were baptized.

.

The next day, the magistrates thought the men had learned their lesson and sent the police to let them go.  But Paul and Silas refused!!

 Yes, refused to go.  Paul said, “They have beaten us publicly, uncondemned men, who are ROMAN CITIZENS, and have thrown us into prison; and do they now throw us out secretly?  NO! Let them come themselves and take us out.

When the police reported these words to the magistrates, that they were Roman Citizens, the magistrates came quickly and apologized to them.  They they escorted them out, and asked them (politely) to leave the city,

So they visited Lydia one last time, and encouraged them.  Then they departed for…. 

,

###

.

MONDAY – Day 328 – Galatians

Galatians was written by Paul to the four churches he established in Southern Galatia during his and Barnabas’ first missionary journey: Antioch (Pisidian), Iconium, Lystra, and Derbe.

After returning from that trip, some Judaizers (ultra orthodox believing Pharisees) came to the home church and began teaching that the “Christians” there had to become Jews before they were saved. (Circumcision. Kosher laws, etc.)  Paul was furious, saying that Faith in Jesus alone for salvation is all that is needed. Doing “works of the law” did not save a person. 

On Paul’s second missionary trip with Silas, he shared the official letter written by James at the Jerusalem Council, stating only 3 things that the Gentile believers were to do, and these could not save them but were asked so both peoples could worship together without offense.

But the unbelieving Jews in these towns, as well as the Judaizers from Jerusalem, put strong pressure on these new Gentile Christians to “conform” to the Jewish image.  Some were caving in.  We see that even Peter (!!!) did when he visited there, and Paul had to publicly reprimand him.

It’s believed that this book was written by Paul from Ephesus. 

Galatians 1,

After introducing himself and giving a quickie Gospel portion, Paul tells the reason for the letter in “heated” words.

  • “I am astonished that you are so quickly deserting Him who called you in the grace of Christ and are turning to a different gospel (not that there is one), but there are some there who trouble you and want to distort the gospel of Christ.”
  • “If we, or an angel from heaven, should preach to you a gospel contrary to the one we preached, LET HIM BE ACCURSED!”  (Then Paul repeats that statement for emphasis.)

Then Paul gives some of his credentials, elevating his authority OVER the believing Pharisees.  HE received the Gospel, not from men, but by revelation of Jesus Christ.

Paul admits that he “advanced in Judaism beyond any his age, so extremely zealous for the traditions of his fathers, that he murdered any who opposed them.”

 

But God, who called Paul by His grace and revealed His Son to him so he could preach to the Gentiles. For three years in the Arabian desert, Jesus was revealed to him from the Scriptures.  Then he briefly saw Peter and James in Jerusalem, before going back home to Cilicia to “practice” preaching what he know. 

.

Galatians 2.

Three years later (14 in all) he went to Jerusalem again and was taken into full apostleship, to spread the Gospel to the Gentiles. A Greek “brother”, Titus, was with him, and they did not require him to be circumcised. 

The Jerusalem Church Council okayed Paul to go to the Gentiles with the Gospel of Jesus Christ, the same as Peter was entrusted with the Gospel to the Jews. James, John, and Peter gave Paul the “right hand of fellowship.”  

Paul then mentions a time when Peter came to the original Antioch.  He was gladly fellowshipping and eating with Gentiles.  But when some Judaizers came, Peter excused himself and went to eat only with the Jewish believers.  Even Barnabas, did the same, copying Peter’s example. Paul had to call them out. 

  • “If YOU, Peter, though a jew, live like a Gentile and not like a Jew…. how can you force the Gentiles to live like Jews.”
  • Then Paul again states the Gospel message of Faith Alone.  “We know that a person is not justified by works of the law but though faith in Jesus Christ, so… we have believed in Christ Jesus, in order to be justified by faith in Christ, AND NOT BY WORKS OF THE LAW, because by works of the law NO ONE WILL BE JUSTIFIED!”
  • And his personal testimony.  “I have been crucified with Christ.  It is no longer I who live, but Christ who lives in me.  And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.”

.

Galatians 3.

You can hear Paul’s frustrations with the Galatians leaning toward works for salvation.

  • “O foolish Galatians!  WHO has bewitched you?  Let me ask you this question. ‘Did you receive the Spirit by works of the law… or the hearing of faith?’  FOOLISH GALATIANS!  Having begun by the Spirit, are you now being perfected by the flesh (works)?  Does He who supplies the Spirit to you and works miracles among you, do so by works of the law… or by hearing with faith?”
  • “Christ redeemed us from the curse of the law by becoming a curse for us… so that we might receive the promised Spirit through faith.”
  • “For in Christ Jesus you are all sons of God, through faith,  For as many as you who were baptized into Christ have put on Christ.  You are all ONE in Christ Jesus.”

.

.

You can hear that Paul is just getting wound up.  In the next chapters he will go into even more of the difference between their position in Christ by faith, and  works.  He will plead with them.  They are FREE. don’t go back into the “yoke of slavery.”   Walk by the Spirit, Be filled with the Sprit’s fruit, and live by the Spirit.  (TOMRROW)

 

 

.

Journaling through the Bible Chronologically in 2025, Days 313 & 314

Nov10

SUNDAY and MONDAY studies are posted together on Mondays

Day 313 – Reading – Matthew 26 and Mark 14

Day 314 – Reading – Luke 22 and John 13

Read and believe in Jesus!

SUNDAY – Day 313 – Matthew 26 & Mark 14.

These two chapters follow the same order, so we will take them together, looking at the details from each.

  • The Plot to Kill Jesus.

Jesus once again reminds His disciples of His upcoming death, but they seem deaf to His words.  Meanwhile, the chief priests and scribes (Sadducees & Pharisees of the council) are meeting in Caiaphas’ palace, and plot how they can capture Jesus by stealth and kill Him. They want to avoid it on Passover, however, fearing a riot by the people.

 

  • Jesus is anointed at Bethany.

Jesus is once again having a meal in Bethany, this time at the home of Simon, an ex-leper, who probably had been healed by Jesus.  John tells us that this is Mary (sister to Martha & Lazarus), so perhaps they were serving the meal for Simon.  She broke a costly box of expensive ointment and anointed Jesus’ head and feet,  

All the disciples complained about this waste of money, but Judas Iscariot particularly took it to heart as a burning coal.  Meanwhile, Jesus scolded them all, saying “this woman” had anointed his body figuratively for burial. (Again no understanding.)   Jesus said what Mary had done would be remembered wherever the Gospel was preached.

 

  • Judas to betray Jesus.

Right after this “atrocity” (in Judas’ opinion), the betrayer, who had been contemplating it, now went to the religious leaders and offered to betray Jesus.  “What will you give me if I deliver Him over to you?”  They paid him 30 pieces of silver (a tenth of the cost of that ointment), and from then on, Judas looked for a way to betray Jesus.

 

  • The Passover with the Disciples.

The disciples ask Jesus where they should prepare the Passover meal for all of them. Jesus gave instructions, and they carried them out. 

 

  • Instituting ‘The Lord’s Supper.’

During the meal, as they reclined around the table, Jesus dropped a “bombshell.” “Truly, I say to you, one of you will betray me.” They were all sorrowful and asked, one after another, “Lord, is it I??” Jesus said it was one of them who ate with them. Then Jesus dipped a morsel into the sauce and handed it to Judas.  “Rabbi, is it I?” the betray asked. “Yep, Jesus responded quietly, then added to them all, “Woe to that man, for it would have been better for him if he had not been born.”

Next, Jesus instituted “the Lord’s Supper” as a part of the Passover Feast.  Taking the unleavened bread, breaking it and blessing it, it passed it around to them, saying, “Take and eat. This is my body.” Jesus then too the cup, gave thanks for it (Did He see His agonizing death in its depth?), and passed it around. “Drink, all of you, for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.  I won’t drink of this again, until I drink it new with you in My Father’s Kingdom.”

(NOTE: It seems from Matthew and Mark (and Luke) that Judas was still at the table when Jesus instituted “the Lord’s Supper.”  And it was only after this that Jesus announced a betrayer among them.  John writes that, once it was announced, Judas was sent away “to do it.”  And, except for John and Peter, none of the others had a clue about him.)

 

  • Jesus Foretells Peter’s Denial.

After they had sung the closing song of the meal, Jesus and the disciples went out to their favorite place on the Mount of Olives to the secluded garden of Gethsemane. 

There, Jesus tells His bold and brash, “right-hand-man” Peter that that very night he would deny Jesus.  In fact, Jesus said they ALL would flee away.  When Peter denied that HE would, Jesus made that familiar, detailed accusation, “This night, before the rooster crows, you will deny me THREE TIMES.”  But dear, foot-in-his-mouth Peter foolishly claimed, “Even if I must DIE for You, I will not deny You.”

 

  • Jesus prays in Gethsemane.

Then it begins. Everything is in place.  That “cup” that Jesus has been speaking about for three years is now poured and ready for Him to drink.  Jesus feels the horror of it deep in His soul. He must pray!  He asks his disciples to sit and wait for Him.  He asks his core three to come closer and “watch” (pray!) with Him.  

Then Jesus falls face down to the ground, and pleads that He might not drink this “cup.”  Is there any other way to purchase salvation for the elect? He asks His Father.  But he knows there is not.  “Nevertheless, not MY will, but THINE be done.” Jesus pleads and prays this three times … while His closest three disciples “snore away.”

 

  • Betrayal and Arrest of Jesus.

Finally, slowly, and perhaps with bodily pain from the anguish, Jesus rises and goes to His men.  He wakes them, “The hour is here. The Son of man is betrayed into the hands of sinners.  Get up, let us be going.  See, my betrayer is at hand.”  (Now the evil one is unmasked, and they see Judas.) 

Judas, at the head of the crowd of soldiers and men with clubs from the religious leaders, steps forward for the pre-arranged signal.  He walks up to Jesus, says, “Greetings, Rabbi!” and kisses Him.  Jesus acknowledges his action and calls Judas, “friend.”

Then the soldiers step forward to seize Jesus.   But Peter – remembering his vows – draws his short sword and slashes out. His sword hits and cuts off the ear of the High Priest’s servant, Malchus.   Jesus reprimands Peter (not wanting him to be immediately arrested or killed) and heals Malchus’s ear.  (What a story THAT man has!!)  

To Peter and the disciples, Jesus says intently, “Do you think that I cannot appeal to my Father, and He will at once send me more than twelve LEGIONS of angels?  (Enough to kill everyone who had ever lived on the earth!)  “But how else should the Scriptures be fulfilled?  This MUST be so.”

And as Jesus faced his accusers, calming the situation which had escalated at Peter’s rash move, those very disciples all fled into the darkness of the garden.  

 

  • Jesus Before Caiaphas and the Council.

The soldiers seized Jesus and led him to Caiaphas, the high priest, where the scribes and elders had gathered.

Peter and John followed them at a distance.  Then went into the courtyard and sat with the guards (John goes further inside for an eyewitness of the happenings.)

The religious leaders tried and failed to get false testimony against Jesus, but found none.   Finally, two came forward, saying they had heard Jesus say He would “destroy the temple and rebuild it in three days.” 

When they asked Jesus to answer this accusation, He remained silent.

Then the high priest said directly to Jesus, “I adjure you by the living God, tell us if You are the Christ, the Son of God.” (This was putting Jesus under a legal oath before God, so Jesus HAD TO answer.)

Jesus: “I AM. And you will see the Son of Man seated at the right hand of Power, and coming with the clouds of Heaven.”

Caiaphas tore his clothes at what he said was the ultimate blasphemy – saying Jesus was God. 

He said in rage (and satisfaction), “What further witnesses do we need? You heard his blasphemy! What is your decision?”

“He deserves death!”

Then, the abuse begins.  They spat in Jesus’ face and struck Him. Some covered His face, slapped Him, and said, “Prophesy who struck You.”  The guards began to beat Jesus as well.

 

  • Peter Denies Jesus.

Outside in the courtyard, perhaps hearing some of the angry shouts, Peter denied his Lord … three times. Then a rooster crowed, and Peter remembered.  He broke down and wept bitterly.

,

###

.

MONDAY – Day 314 -Luke 22 & John 13.

Again, we will cover two chapters together, although there are differences.

  • The Plot to Kill Jesus.

It was Passover and the Jewish leaders were wondering HOW to put Jesus to death, for they feared the crowds there for the festivities.

 

  • Judas to Betray Jesus.

Judas provided that opportunity, offering to lead them to Jesus privately … for money.

 

  • Jesus Washes the Disciples’ Feet. 

After the disciples acquired a room and prepared it for the Passover meal. When the hour came and they were all reclining around the table, Jesus got up, removed his outer garment, took a towel, poured water into a basin, and began washing the disciples’ feet. (This was usually the task of the lowest servant.)  Peter objected loudly. “Wash my feet? You shall never wash my feet!!)

Jesus told him that he didn’t understand what He was doing, and if He didn’t wash Peter’s feet, the disciple had no part with Jesus.  “Lord, not my feet only but also my hands and head!”

Jesus told them there was no need. It was a picture of them already being clean through their faith in Him, and only their daily sins needed to be confessed and cleansed.  (All were clean, EXCEPT Judas, still among them.)

 

  • The Beginning of the Lord’s Supper.   

After Jesus was finished, he redressed and sat down. He explained to them that if HE, their Lord and Teacher, had washed their feet, they should follow his example and willingly be a lowly servant to each other.  If they wanted to know who was “greatest” among them, it was the one who served the others the most.

Jesus then explained the bread and cup that he passed around as His body and blood (to be) given for them, which would bring in the New Covenant (Testament). 

 

  • Jesus speaks of His Betrayal. 

And as they were eating, Jesus announced that “One of you will betray me.”  The disciples were disturbed. Peter, who was reclining across the table, motioned to John, who was right next to Jesus, to ask Him WHO the betrayer was.  John leaned back on Jesus and asked the question in a low voice.  Jesus said it was the one He dipped the bread into the sauce and gave to.  Jesus then dipped the morsel and gave it to Judas, reclining on His other side.  

Jesus told Judas quietly, “What you are going to do, do quickly,” and Judas immediately (still chewing that morsel of bread) got up and went out into the night.

 

  • Jesus Foretells Peter’s Denial. 

After commending the remaining disciples, “those who would stay with Him through His trials,” and reading Peter’s proud heart, Jesus turned to His disciples and said, “Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail.  And WHEN you have turned again, strengthen your brothers.”

Peter: “Lord, I am ready to go with you both to prison and to death.”

Jesus: “I tell you, Peter, the rooster will not crow this day until you deny three times that you even know me.”

(Here, John’s Gospel ….

gives a 4-chapter parenthesis around Jesus’s private teaching to His disciples,

and His High Priestly prayer, in chapters 14 – 17.

We’ll study these tomorrow.

But Luke’s Gospel ….

continues with the happenings of that night,

leading up to the crucifixion.)

  • Jesus Prays in Gethsemane.

Out on the Mount of Olives, Jesus asked His disciples to pray that they may not enter into temptation. But they were tired and sleepy.  

Jesus agonized in prayer to His Father that He not have to drink the “cup” of suffering. “But not my will, but yours be done!”  The agony was so great, that Jesus sweat drops of blood!.  Afterward, an angel came and strengthened Him.

 

  • Betrayal & Arrest. 

And then the crowd and soldiers were upon them. The sleepy disciples rose to the noise, weapons, and torches.  A fellow disciple, Judas, comes to Jesus and kisses Him.

(Peter and John KNOW what he’s doing.  Peter draws his sword and lashes out, misses Judas, and cuts off the ear of Malchus.  Jesus mends the mess and scolds Peter.)

Then they seized Jesus and led him away to the high priest’s house. 

 

  • Peter Denies Jesus.

Peter, scared, does what he pledged not to do.  He denies His Lord three times in the presence of some servants, even swearing an oath for emphasis.  The cock crows just as Jesus is being led to another venue. Their eyes meet, and Peter’s heart rips in two.  He runs out into the darkness, weeping bitterly. 

 

  • Jesus is Mocked. 

Meanwhile, Jesus is mocked and brutally beaten. He is blindfolded and quizzed as to who is hitting Him. They blaspheme the Son of God.

 

  • Jesus before the Council.

At daybreak, the Jewish leaders led Jesus away to their council (Sanhedrin) where they further buffeted and demanded answers from Him. “ARE YOU THE SON OF GOD?” they shout over and over. 

“I AM.” Jesus answers.

And they take Him to the Roman ruler, Pilate for the death sentence.

 

.

Journaling through the Bible Chronologically in 2025, Day 312

Nov8

A NEW MONTH!

Day 312 – Reading – Matthew 25

Read and believe in Jesus!

Matthew 25.

Jesus continues His warnings about the end times, this time using parables and illustrations.

The Parable of the Ten Virgins warns about being prepared. Ten young women, bridesmaids, waited at the Bride’s house for the Bridegroom to come, so they could form a procession to the festivities.  These gals waited a long time, all of them napping as it got later and later.  Their oil lamps burned lower and lower. 

Finally, the joyful call that the Bridegroom was coming!  Quickly, they trimmed the wicks of their lamps, and five of them refilled them with oil.  But the other five could not.

They thought they had an adequate supply in their lamps.  They did not bring extra oil.  They did not plan on waiting a long time or persevering through the long night.  When they asked to borrow some from the others, they were denied. Perseverance and faithfulness (the oil) are a personal thing: each must have their own supply in their heart.

“Watch therefore,” Jesus said, “for you know neither the day nor the hour (of the Lord’s coming).”

.

The Parable of the Talents is a similar story about wasting opportunities or being faithful in the Lord’s work until He returns.  A businessman was going on a journey and called His three top servants together to assign work while he was gone. 

To his best worker, he gave a very sizable amount of money to be responsible for – FIVE talents of silver. (One silver talent was equivalent to 20 years’ wages for a common laborer).  To the man’s next best servant, the man gave the responsibility of TWO talents of silver. And to the third man, he gave the oversight of ONE silver talent.  Then the businessman went away, confident his men would do well by him.

The best worker traded on the stock market and doubled his master’s money.

The second-best worker did the same, doubling the two talents he had.

But the third man, fearful of any risk, hid the silver talent safely in a vault in the ground.  He was sure not to lose any of it that way.

When the businessman finally returned, he called all three to account.  He was very pleased with the first two servants’ wisdom and the increase in his money. He praised them and rewarded them handsomely.

But he was very disappointed and angry at the third man.  If indeed the servant knew he was a “hard man” who gathered where he did not sow, should he not have AT LEAST put the talent in the bank where it would have earned interest?  The servant was wicked and slothful, and he was kicked out into outer darkness, where there is weeping and gnashing of teeth.

The wait for the Lord’s second coming may seem long (2,000 years?).  But Jesus’ true followers must be faithful, prepared, and working for the Kingdom, as God has enabled them..

.

The illustration of Judgment Day tells us about those who obey or disobey His Commands to love one another (even our enemies). This love reflects God’s great, undeserved love for us and the root of His salvation, planned from before the world began.

At the end, on judgment day, the King will divide the people of all the nations into “the sheep” and “the goats.”  Sheep on the right (the side of blessing) and goats on the left (the side of judgment).  He will bless the sheep and give them the Kingdom that the Father had prepared for them.

Why are we rewarded? they ask.  The King answered, “For when I was hungry, you gave me food, I was thirsty and you gave me drink. I was a stranger and you welcomed me. I was naked and you clothed me. I was sick and you visited me, I was in prison and you came to me.”

“When did we do all this?” the sheep asked.

“When you did it to one of the least of these my brothers… you did it to me.”

THEN…

The King turned to the “goats” on His left and said, “Depart from me, you cursed, into the eternal fire prepared for the devil and his angels!”

‘Na-a-a-a, why?” they asked, and were told that when confronted with the hungry and thirsty, strangers, naked ones, the sick and imprisoned … they – from their hard, selfish hearts – did not assist, supply, or help at all.  And because they did not do kindness to these, they had not done it for the King. 

.

Again, the Lord is interested in our hearts. Do we look for His coming with longing, serving Him no matter how long it takes?  Do we shun laziness, and honor Him always with what little or abundance that we have?  And are we forsaking self desires and from out hearts serving others with love and kindness?

He knows.

Journaling through the Bible Chronologically in 2025, Day 301

Oct28

Day 301 – Reading – Luke 16 – 17

Read and believe in Jesus!

Luke 16.

Jesus teaches TWO more in parables, which seem to be about wealth and what one does with it, leading off from the Prodigal Son who wasted half a fortune.

Do the religious leaders who stalk Jesus understand?

Do the crowds hear what He is saying and apply it?

Are the disciples confused?

The first parable seems to be taught to the disciples. 

  • The Dishonest Manager. (Actually, all the characters in this parable are dishonest and corrupt.)  A wealthy man (Rich) had a manager (Manny) who oversaw everything in his master’s estate, including buying, selling, distributing, and collecting debts in his master’s name.   (Think of the righteous Joseph in Potiphar’s house.) Rich had nothing to worry about as long as Manny was on the job. He went out golfing almost every day.
  • But, unknown to Rich, Manny was wasting his wealth by pilfering, embezzling, or just not paying attention. The news reached Rich, and he brought charges against Manny.  He told his worker he had to “turn in the books.”  He was fired.
  • “What shall I do?” Manny asked himself. “I can’t do physical labor” (too fat, with soft hands and flabby muscles), “and I’m ashamed to beg.” (a big shudder)   “I know!” he said at last. “When I’m kicked out here, I’ll find a place among my ex-master’s debtors.”
  • Manny went around with the books and marked their debts as partly paid. No longer did they owe 200 Denarii, but 150, or even 100.  The greedy debtors (Dexter, Daniel, and Debby) gleefully signed the books. “Sure… We’ve got a spare room.  Any time,” they offered. Now both parties were guilty of fraud.
  • Of course, Rick discovered this when he went to collect what was owed. All the bills were signed and stamped, so he could do nothing.  And being a deceptive man himself, Rich recognized and applauded Manny’s shrewdness. (Hear that slow clap?)

Jesus turned to his disciples, who all had puzzled expressions.  “The sons of this world are more shrewd in dealing with their own generation than the sons of light.”

What did THAT mean?

“I tell you, make friends for yourselves by means of unrighteous wealth, so that when it fails they may receive you into the eternal dwellings,”  Jesus continued.

Huh?

Believers are to use their Master’s “money” to gain friends for eternity, by investing in the Gospel that brings sinners to salvation. When believers arrive in Heaven, those sinners will be there to welcome them.

And then, Jesus’ well know declaration: “No servant can serve two masters. He will hate one and love the other, or he will be devoted to one and despise the other.  YOU CANNOT SERVE GOD AND MONEY.”

The Pharisees ridiculed Jesus, of course, because they were lovers of money.

.

The second parable is also about wealth, but how it will fail you in a crucial time.

  • The Rich Man and Lazarus. This parable contrasts two very different men. 
  • One is a rich man (Richie), clothed in purple and fine linen. The other, Lazarus (not Martha’s brother), lay at his gate in rags, covered with sores, which dogs came and licked.
  • Richie ate sumptuously every day. Lazarus desired only to be fed the crumbs that fell from Richie’s table.
  • Eventually, the poor man died. He was carried by the angels to Abraham’s side. Eventually, Richie died and was buried. He found himself in Hades, being in torment. 
  • Dimly, Richie could see far off Lazarus with Abraham.
  • “Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.”
  •          (Whoa!  Richie still wants to order Lazarus around like a slave!)
  • “Sorry, Charlie (or Richie).  Remember that you, in your lifetime, received GOOD things, and Lazarus in like banner BAD things. But now he is comforted here, and you are in anguish,” stated Abraham.”
  • “And besides all this,” Abe continued, “between us and you, a great chasm has been fixed. Neither we, nor you, can pass from here to there.”
  • Richie wailed. “Then I beg you, Father Abraham, to send him to my father’s house – for I have five brothers – so that he may warn them, lest they also come into this place of torment!”
  • (Again with the ordering Lazarus to serve!!)
  • Abraham:  “They have Moses and the Prophets; let them hear THEM.”
  • Richie: “No, Father Abraham, but if someone goes to them FROM THE DEAD, they will repent.”
  • Abraham: “If they do not hear Moses and the Prophets, neither will they be convinced … if Someone should rise from the dead…..”

.

Luke 17.

The apostles said to the Lord, “Increase our faith!”

Jesus: “If you had faith like a grain of mustard seed, you would say to the mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.”

.

Still traveling with his face set for Jerusalem, Jesus entered a village and met TEN LEPERS there.  They stood at a distance (as they should) and cried, “Jesus, Master, have mercy on us.”

When Jesus saw them, he said, “Go and show yourselves to the priests.”  (This is what one who is cleansed from leprosy would do to prove his cleansing.)

As they went, they were cleansed.   One of them, when he saw that he was healed, turned back praising God with a loud voice; and he fell on his face at Jesus’ feet, giving Him thanks. (He was a Samaritan.)

Jesus: “Were not ten lepers cleansed?  Where are the nine?  Was no one found to return and give thanks to God except this foreigner?  Then looking at him, Jesus said, “Rise and go your way; your faith has made you well.”

.

Some Pharisees asked Jesus when the kingdom of God would come.  Jesus answered, “Behold, the kingdom of God is in your midst.”

Then to His disciples he said, “As the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in His day.  But FIRST, He must suffer many things and be rejected by this generation.”

“Just like it was in the days of Noah, so will it be in the days of the Son of Man. They were eating and drinking and marrying and being given in marriage until the day when Noah entered the ark.  And then the flood came and destroyed them all.”

“Likewise, just like it was in the days of Lot.  They were eating and drinking, buying and selling, planting and building. Then, when Lot left Sodom, fire and sulfur rained from heaven and destroyed them all.   

“So it will be on the day when the Son of Man is revealed.”

Whoa!

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Journaling through the Bible Chronologically in 2025, Days 299 and 300

Oct27

SUNDAY and MONDAY, posted on MONDAY

Day 299 – Reading – Luke 12 – 13

Day 300 – Reading – Luke 14 – 15

Read and believe in Jesus!

SUNDAY – Luke 12.

As the “day” of Jesus’ death drew closer, the crowds around Him increased.

  • Luke 11:29, “When the crowds were increasing…” 
  • Luke 12:1, “When so many thousands of people had gathered together that they were trampling one another….” 

And these were not all friendly crowds to Jesus. 

  • Luke 11:53-54, “the scribes and the Pharisees began to press Him hard and to provoke Him to speak about many things, lying in wait for Him, to snare Him in something He might say.”

Jesus warns the ordinary people to “Beware of the leaven (hypocrisy) of the Pharisees.”  He tells them not to fear those who kill today and afterward have nothing more they can do.  “Fear Him (God) who, after He has killed, has authority to cast into hell.”

Jesus warns them too, about denying Him out of fear of man. Those who do will be denied before God.  Jesus tells them, “Do not fear or be anxious.”  If and when they are brought before authorities about their commitment to Him, “the Holy Spirit will teach them in that hour what to say.”

Randomly, someone in the crowd steps close and asks Jesus to mediate between him and his brother on how to divide their inheritance. 

“What??” (Talk about a non-sequitur!) 

Jesus probably felt the same.  “Man, who made ME judge or arbitrator over you?’

Then, Jesus segued into the Parable of the Rich Fool, a man so covetous for every last grain (like this man questioning Jesus?), that he lost the abundance he had, plus his own life.  This man was rich. God blessed him with super harvests.  His barn overflowed.  Instead of sharing his wealth with the needy, he decided to build bigger barns to store his wealth. Then he could “Eat, drink, and be merry.”

God called him “a fool” and judged him for his selfishness and lack of compassion.  God took his life that very night.  Then the question.  “All the things you have prepared, whose will they be now?”  (You come into the world naked, and that’s how you go out.”

Then Jesus, perhaps again looking at the man who’d asked Him to arbitrate, encouraged His listeners not to worry about their lives, their food, clothing, or homes.  “Your Father knows that you need them.  Instead, seek His kingdom, and all these will be added to you.” 

And then this advice to them, and maybe also to the man who disputed with his brother. “Sell your possessions and give to the needy.  Provide for yourself a “treasure” in Heaven.  For where your treasure is, there will your heart be also.”

And Jesus ties this freedom from encumbering wealth to a warning.  “Stay dressed for action. Be like the servants waiting for their master to come home, so they can open the door to Him, no matter what hour. “Blessed is that servant whom his Master will find doing so when he comes.”

And then, we get a glimpse into Jesus’ own heart when He confesses to His disciples His own fearful thoughts. “I have a baptism to be baptized with, and how great is my distress until it is accomplished!”

.

Luke 13.

Someone then brought up a recent “news item.”  “What do you think about those Galileans, whose blood Pilate mingled with the sacrifices at the Temple?”  These men were probably Zealots, plotting something against the Romans. They were caught and killed in the temple by Roman authorities during the time of sacrifice. To the Jew, this would have been the grossest blasphemy.

Jesus answered them, “Do you think these Galileans were worse sinners than all the other Galileans, because they died this way?  No, they weren’t.  But unless YOU repent, you will all perish likewise.”

Wow, what was Jesus saying?  (Incidents like this inflamed the Jews’ hatred of Rome and finally led to rebellion … and the destruction of Jerusalem in A.D. 70.)

Jesus told them that no one is guaranteed time to prepare for death. Right NOW is the time of repentance for all.

Jesus then reminded them also of the 18 people who died at the Pool of Siloam when a tower collapsed on them.  Were they any worse sinners?  No. It is a warning, a reminder to ALL that they (we) would perish unless they (we) repented.

.

He told a parable to further warn them.  A fig tree planted in a man’s vineyard did not bear fruit for three years.  The owner told the gardener to “cut it down,” for it was wasting space. But the gardener asked for a year’s mercy.  He would cultivate around it and fertilize it.  Then, if it didn’t produce the next year … he would cut it down.

The nation of Israel is often symbolized by a fig tree, so here, Jesus was pointing out their fruitlessness. Jesus had interceded for them, and His Father had so far shown mercy.  But the “ax” was coming.

.

After this, Jesus was teaching in the synagogue on the Sabbath.  Without her asking, Jesus healed a woman with a spine that bent her double. She’d been that way for 18 years.  But it seems she had been faithful to come to worship. Jesus laid His hands on her and freed her from her disability.  Immediately, she was straight, and glorified God.

The ruler of the Synagogue was furious.  “You can come six days a week to be healed. Come on those days and not the Sabbath.” 

“Hypocrites!”  Jesus called them all, for none would hesitate to untie his ox or donkey and lead it to water on a Sabbath.  “Ought not this woman, a daughter of Abraham, be loosed from this bond on a Sabbath Day?”

.

And Jesus went on His way through towns and villages, teaching and journeying toward Jerusalem.  Someone asked Him, “Lord, will there be FEW saved?”  Jesus answered, “The door is narrow. Many will seek to enter and will not be able.”

.

Jesus was ministering near Herod’s residence when some Pharisees came to Him with the warning, “Get away from there, for Herod wants to kill you.”

What?  Weren’t THEY trying to do the same thing?  Perhaps they wanted Jesus to stop preaching, or maybe the warning would drive Him closer to Judea, where THEY had jurisdiction.

Jesus answered, “You can go tell that fox, I’m casting out demons and doing healing today and tomorrow and the day after.  I’ll finish my course as planned.”  Then Jesus reneged a little and said, “I must go on my way today for it cannot be that a prophet should PERISH away from Jerusalem.”

His face was always set for Jerusalem … and the cross.

.

###

.

MONDAY – Luke 14.

Again, the Pharisees carefully watched Jesus on the Sabbaths to see if they could trap Him in some way. A man with dropsy came by. Jesus asked the ruler of the Pharisees if it was lawful for him to heal on the Sabbath.

They remained silent, so Jesus healed the man. “Which of YOU would not immediately rescue a son or ox that had fallen into a well on the Sabbath?”  Again, they kept their lips sealed.

As Jesus was dining at the house of that ruler of the Pharisees, He told THREE PARABLES about banquets. 

  1. At a Wedding Feast, the topic of NOT “taking the best seats” was covered. “Everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”
  2. Then Jesus told of a Great Banquet, where the master invited the poor, crippled, lame, and blind to attend, instead of his friends, brothers, and family, who could then repay him by inviting him to another feast.  “You should do this and you will be blessed, and repaid at the resurrection.”
  3. Another master prepared a banquet and told His servant to go to those invited and tell them it was ready.  They all made excuses for not attending. So the master sent out his servant twice more to the streets and lanes of the city, and to the byways, to bring in the poor, crippled, blind, and lame …. and whomever wanted to come, “That my house may be filled.  And I tell you, NONE of those men who were invited shall taste my Banquet.”

Did these parables sting their consciences and prick their minds?  THEY were the “Pride of Israel” after all, the most important Jews in the society….

.

Jesus reminded the crowds who accompanied him about the “cost” of being His disciple.  In comparison, they needed to hate their own families.  They had to bear their own cross and walk in His way.  They needed to count the cost of renouncing everything.  An uncommitted disciple, just like unsalted salt, was of no use to the Kingdom.

.

Luke 15.

All kinds of tax collectors and sinners were attracted to Jesus. The Pharisees and scribes complained that Jesus “received and ate with them.” 

Jesus responded by telling them three parables about lost things. 

  1. The lost sheep.  The shepherd left the 99 to rescue the one lost one. When he finds it, he calls his neighbors to rejoice with him over the one found.  Jesus explains, “There will be more joy in heaven over one sinner who repents than over ninety-nine ‘righteous’ persons who (say they) need no repentance.”
  2. The Lost Coin. The woman who loses one of her ten coins does everything to find it, even cleaning the whole house.  When she finds it, she calls neighbors to rejoice with her.  “There is joy before the angels of God over one sinner who repents.”
  3. The Lost Son.  When the younger son of a wealthy man leaves to “do his own thing,” the father watches the road every day, hoping he will return. Time passes, the boy gets in a lot of trouble, and loses everything. The father is still watching when the worn, beaten-down, ragged boy stumbles home.  The father runs to him and hugs him with joy. “My son who was dead is alive!”  He holds a banquet to celebrate the homecoming. Yes, the older son is bitter, having ‘righteously‘ stayed home and done all the work.  But the loving father says, “Son, YOU are always with me, and all I have is yours. But come, celebrate your lost brother who has been found. It is fitting.“

Jesus was telling the Pharisees, who were complaining about the “sinners” Jesus welcomed, that they were the other 99, the other 9, the other, ‘righteous’ son, the chosen.  The lost sheep, coin, and son represented the needy and hated Tax Collectors and sinners they despised.  But God loved them, searched them out, and welcomed them lavishly into the kingdom, because they repented and sought Him. It was fitting that those Jewish leaders celebrated the low and lost also coming into the Kingdom.”

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 298

Oct25

Day 298 – Reading – Luke 10

Read and believe in Jesus!

Luke 10.

In the last few verses of chapter 9, Jesus laid out the “cost” of following Him to a few “want-to-be” disciples who tried to join up. 

  1. “I will follow You wherever You go!” said one enthusiastic man.  Jesus answered: “Foxes have holes, and the birds of the air have nests, but the Son of Man has nowhere to lay his head.”
  2. Jesus saw another and said, “Follow me.”  But the man hedged. “Lord, let me go and bury my father.”  Jesus answered, “Leave the dead to bury their own dead. But as for you, go and proclaim the kingdom of God.”
  3. And a third, “I will follow you, Lord, but let me first say farewell to those at my home.”  Jesus answered him too: “No one who puts his hand to the plow and looks back is fit for the Kingdom of God.”

And then (Luke 10), “the Lord appointed 72 OTHERS, and sent them on ahead of him, two by two, into every town and place where he was about to go.”

OTHERS.  These were ones without excuses.  They stayed.  They also need training.  So, as He had sent out the Twelve earlier, Jesus sends these out.  The instructions are the same:

  • Carry no moneybag, knapsack, or extra sandals.
  • Greet (stop and talk for a while) no one on the road.
  • Whatever house you enter, say, “Peace be to this house!” and see if there is a like response.
  • Remain in the same house, eating and drinking what they provide.
  • Heal the sick, say “the kingdom of God has come near you.”

Later, we see them returning with joy, saying, “Lord, even the demons are subject to us in Your name!”  

Jesus acknowledges their success. “I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, so that nothing will hurt you.  NEVERTHELESS … do not rejoice in this, that the spirits are subject to you, BUT THAT your names are written in heaven.”

Jesus then has His own “moment of joy.” “Thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and revealed them to little children. Yes, Father, for such was your gracious will.”

Then turning back to the disciples, He said privately, “Blessed are the eyes that see what you see!  For I tell you that many prophets and kings desired to see what YOU see, and did not, and to hear what YOU hear, and did not hear it.”

.

Then (to spoil all that joy), a lawyer (a scribe expert in the law of God) stood up to put Jesus to the test.

  • He said, “Teacher, what shall I do to inherit eternal life?
  • Jesus:  “What is written the Law?  How do you read it:
  • Scribe: ‘You shall love the Lord your God with all your heart and with all your mind, and your neighbor as yourself.”
  • Jesus: “You have answered correctly; do this, and you will live.”
  • Scribe, desiring to justify himself: ‘”And WHO is my neighbor?”

Ah… what an opening.  Jesus replied with a true-to-life parable. 

  • “A man going down from Jerusalem to Jericho, fell among robbers who stripped him and beat him, and then left him half dead.” 
  • “Now, by chance, a PRIEST was going down that road and SAW him.  He passed by on the other side.” 
  • “Likewise, a LEVITE, when he came to the place and SAW him, passed by on the other side of the road.” 
  • “But a SAMARITAN, as he journeyed, came to where he was ….. and, when he SAW him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal, brought him to an inn, and took care of him.  The next day, he paid the innkeeper TWO DINARI (2 days’ wages), saying, “Take care of him. Whatever more you spend, I will repay when I come back.”

Jesus: “Which of these three, do YOU think, proved to be a neighbor to the man who fell among the robbers?”

Jesus had turned the tables on this “intitled” lawyer. The scribe was asking whom HE had to love as a neighbor, but Jesus asked which of the traveling men acted as a neighbor. Not who WAS his neighbor, but who DID the neighborly thing. 

Scribe: “I suppose the one who showed him mercy.”

Jesus: “YOU go, and do likewise.”

.

Next, we see Jesus at the home of Martha and Mary. 

Martha welcomed Jesus and then rushed to prepare a meal for Him and His men. While she worked, Jesus sat in the other room, quietly talking and teaching.  Martha’s younger sister, Mary, had quietly slipped in behind the disciples to sit on the rug and listen to His words. 

As Martha cooked and wiped the sweat from her brow, she worried about everything coming together and if it was enough.  Then everything was ready at once. She needed help laying the table, cutting the bread, and getting the wine!  She needed Mary to come help!  

She went to Jesus, twisting her apron, and said: “Lord, do You not care that my sister has left me to serve alone?  Tell her then to HELP ME”

Jesus softly answered: “Martha, Martha, you are anxious and troubled about many things. (Jesus acknowledged her concerns), “but only one dish is necessary. (after all, Jesus could stretch any meal to feed thousands!). Then, looking at her younger sister, Jesus said,” Mary has chosen the good portion, which will not be taken away from her.”

Did Marth feel scolded?  Or did she return, take a big breath, lay the food on the table, and then get the wine herself?  One glance showed the warmed food covered, no flies, the wine waiting to be poured.

Then, did she untie her apron and slip into the room quietly and sit beside Mary, gently clasping her hand?   Had they smiled at each other, then turned to see Jesus smiling, and then continuing to tell them all about His Father, and His own work to be done.

 

.

Journaling through the Bible Chronologically in 2025, Day 295

Oct22

Day 295 – Reading – Matthew 18

Read and believe in Jesus!

Matthew 18.

While looking right at Jesus, the disciples dare to ask, “Who is the greatest in the kingdom of Heaven?” (The KING, or course!)  But I’m sure they were looking among themselves and wondering, is it Peter, our spokesman, or maybe John who is always close to Jesus and hears his revelations first? Which of us?

Jesus surprised them by calling over a little child and putting him on His lap. “Truly, unless YOU turn and become like children, you will never enter the kingdom of Heaven.  Whoever humbles himself  like this child here, is the greatest in the kingdom of Heaven.”

Well, the disciples weren’t expecting THAT.  And Jesus continues, hoping they get what He’s saying, “Whoever receives one such a child in my name receives me, but whoever causes one of these little ones who believe in me to sin … it would be better for him to have a great millstone fastened around his neck and be thrown in the depth of the sea.”

Whoa!

And then more shocking statements.  “If your hand or foot causes you to sin, cut it off and throw it away.  It’s better to enter life crippled and lame than with two hands or two feet and be thrown into the eternal fire. The same with your eye, if it causes you to sin.

Looking again at the child on his lap, “See that you do not despise one of these little ones. For I tell you that in heaven their angels always see the face of my Father who is in Heaven.”  “It is not the will of my Father who is in Heaven that one of these little ones should perish.”

.

As the child settles back into Jesus’ arms and perhaps closes his eyes, Peter comes up with another question. “Lord, how often shall my brother (did he glance at Andrew here?) sin against me and I forgive him?  Seven times?

Jesus had just been telling them how to resolve issues between themselves. It was to go to that brother and talk to him.  If that didn’t work, they were to take 2-3 others along and try to resolve the problem.  And if that didn’t resolve the issue, they were to bring the man before the whole congregation. And if that failed, he was to be kicked out.   

So now Peter was asking HOW MANY TIMES did he have to forgive his  brother for sinning against him.

“Seventy times seven times. Forgive him 490 times!”   Yeow! That’s a lot!!!

Then after maybe gently caressing the child on his lap,  Jesus gave the disciples a parable to show how much the Father in Heaven is willing to forgive THEIR sins.

“There was a king who wished to settle accounts with his servants. One of them owed him 10,000 talents (a huge amount).  The servant no way could pay back that amount to his master. So the king ordered him to be sold, with his wife and children and all he  had, and payment be made.”

Probably all who were listening, nodded their heads in agreement. That was fair.

Jesus continued. “The servant fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything!”

“Yeah, right!” and “No way!” the disciples said.

“Out of pity the master released him and forgave his debt.” said Jesus.

The people listening were shocked. “What??” “How could he?” 

Jesus continued the story, the “lesson” hadn’t be learned yet – the one about forgiving your brother 490 times.

“But then that (forgiven) servant went out and found one of his fellow servants who owed him a hundred denari.  He grabbed him and began to choke him, saying ‘Pay what you owe me!” 

The fellow servant fell down and pleaded with him, just as the first servant had pleaded to the king, ‘Have patience with me, and I will pay you.’  But the forgiven servant (who was also greedy and mean) refused.  He put his fellow servant in prison until he should pay the debt.

The disciples and crowd were agitated.  How could the one who’d been forgiven so much not forgive his fellow servant?  That’s disgusting! What a bad guy!

But Jesus was not finished. Gently he set the little child down and watched as he ran to his mother, then continued.  “When the other servants saw what had taken place, they were greatly distressed, and they went and reported to their master what had happened.  The king called in that forgiven servant and said, ‘You wicked servant!  I forgave you ALL that debt because you pleaded with me.  You should have had mercy on YOUR fellow servant, as I had on you.’  And in anger, his master delivered him to the jailers, until he should pay all his debt.”

Yay! they all cried, hi-fiving each other. Good reddens! Serves him right!

Jesus held up a hand and they quieted. Then Jesus looked slowly around at each face and ended on Peter’s. “So also my heavenly Father will do to everyone of you, if you do not forgive your brother from your heart.”

Silence, while they pondered. Who did they need to go and forgive?

.

(Lord, thank you for this reminder. God has forgive me so much!  I should also forgive others.  It’s hard, but God’s example encourages me to obey. Thank You!)