Tag Archive | faith

Reading the Gospels in 2026: (2/18) Mark 12:28-34

Feb18

A 5-day per week study.

February 18– Reading Mark 12:28-34.

Read and believe in Jesus.

“You are not far from the Kingdom  of God.”  Mark 12:34b

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The Gospel according to Mark 12:28-34.

Jesus has been matched up with the various sects of Judaism. The chief priests, scribes, and elders accused Him concerning the radical clean-out of the Temple courtyard. The Pharisees and Herodians tried to catch Him up about paying taxes.  The Sadducees thought they had Him with that portion of Deuteronomy about a dead man’s brother marrying his widow, and life after death.  But Jesus knows the hearts of men. He can see right through their connivings and traps.  He can confidently tell them, “You are wrong.”

And so, when a lone scribe approaches Jesus, He is anticipating something different.

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Vss. 28-31.

A scribe (an expert in Old Testament Scriptures and often associated with the Pharisees) had been watching these encounters with Jesus.  He saw how Jesus had “answered them all well and with astonishing authority.”  He came up to Jesus and asked a question.

Now we don’t know his heart, so we don’t know whether this was one of those “test” questions meant to trap Jesus, or if he wanted to solidify what he was beginning to realize about Him: that He was a true prophet.

And so, without any “buttering-up,” he said, “Which commandment is the most important of all?”

Seeing the scribe’s sincerity, Jesus answered, “‘Hear, O Israel: The Lord our God, the Lord is One. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’  AND the second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”

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  1. (NOTE:  If you review the Ten Commandments that God gave to Moses on Mt. Sinai, you will see that this FIRST “great commandment” encompasses the first FOUR of the ten.  The SECOND “great commandment” that Jesus quoted to the scribe takes in the remaining SIX of the ten commandments.  Go and check them now, if you want.  Exodus 20:1-17.)
  2. (NOTE: Jesus also taught “who” was a person’s neighbor – basically everyone, including your enemies – in the parable of the Good Samaritan.  He also came right out and said, “Love (and pray for) your enemies,” in Matthew 5:44.)
  3. (NOTE: Later, Jesus expands again on the second great commandment for His disciples (and all believers to follow) in John 15:12-13.  He says, “This is my commandment, that you love ONE ANOTHER as I have loved you. Greater love has no man than this, that someone lay down his life for his friends.”   This is the second great commandment, magnified.)

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Vss. 32-34.

The scribe heard Jesus speak the two greatest commandments (Wow, did they sound like the voice of God to Moses on Mt. Sinai?) and agreed. I can almost see the scribe’s body relax, any confrontational stiffness leaving him, as He heard the words so close to his own heart come from Jesus’ mouth.  I believe it was as if the two of them were alone, cocooned off from the crowds, speaking God’s heart back and forth to each other.

“Teacher, You have truly said that He is One, and there is no other besides Him.”  That must have brought joy to Jesus.

The scribe continued in wisdom, “And to love Him with all the heart, understanding, and strength, and to love one’s neighbor as oneself, is much more than all the whole burnt offerings and sacrifices.”

(Yes, hadn’t God told King Saul the same thing, through Samuel? “To obey is better than sacrifice.” See 1 Samuel 15:22.)

Jesus looked on the scribe with compassion because he had answered in this way.  “You are not far from the kingdom of God.”  An encouragement that I pray the scribe followed through on.

After THAT, no one dared to ask Jesus any more questions.

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Are those two great commandments the center of my own life?  Or do I use my time up on the outward actions of “good works” or, as the scribe said, “burnt offerings and sacrifices?”  Those are good, yes.  But what is in my heart?

 

 

 

Reading the Gospels in 2026: (2/17) Mark 12:13-27

Feb17

A 5-day per week study.

February 17– Reading Mark 12:13-27.

Read and believe in Jesus.

“Is it lawful to pay taxes to Caesar, or not?” Mark 12:14b

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The Gospel according to Mark 12:13-27

The religious leaders have been confronting Jesus ever since His triumphal entry into Jerusalem. “Tell the people to stop cheering!”  ” Who gave you authority to clear out the Temple?”  “Are you saying WE are the wicked tenants?”

Now, a different set of leaders approaches Jesus.  Two completely opposite sects: the uber strict, law-keeping Pharisees and the Roman-tolerant Herodians will now “test” Him. Later, the life-after-death-denying Sadducees will try their hand at a trick question.  But don’t worry.  Jesus can handle them all.

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Vss.13-17.

Having been defeated in confrontation and enduring a stinging parable against them, the chief priests, scribes, and elders sent some of the Pharisees and some of the Herodians to “trap Jesus in His talk.”

These came with flattery, “Teacher, we know that you are true and do not care about anyone’s opinion. You are not swayed by appearances, but truly teach the way of God.”  (Choke, choke, gag, gag!)

Then came the question to trap Him between a rock and a hard place.  “Is it lawful to pay taxes to Caesar, or not?  Should we pay them, or should we not?”

If Jesus said, “No,” which would please the Pharisees, He might be arrested by the Romans.  If He said, “Yes,” then the people would rise up in protest.   The questioners leaned back in smug pleasure.

‘Bring me a denarius and let me look at it,” Jesus said.

The coin was produced, and Jesus held it up for all to see.

“Whose likeness and inscription is this?” He asked.

“Caesar’s.” They said, not realizing they were falling into the very trap they laid.

Then render to Caesar the things that are Caesar’s, and to God the things that are God’s.” 

And they marveled at Him!

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If you want to look further into a Christian’s obligation to the leader of the country where they live, check out:

  • Romans 13:1-7. “…be subject to the governing authorities.”  “…pay taxes, for the authorities are ministers of God…”   “Pay to all what is owed to them: taxes to whom taxes are owed, revenue… respect… honor…”
  • 1 Peter 2:13-17. “Be subject for the Lord’s sake to every human institution, whether it be to the emperor… or to governors…”   “Honor everyone. Love the brotherhood. Fear God. Honor the emperor.”
  • Genesis 1:26-27. “So God created man in His own image, in the image of God He created him; male and female He created them.”   (So, as we bear God’s own image, we are to give to HIM what is due Him.)

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Vss. 18-27.

As the Pharisees and Herodians leave, a group of Sadducees arrives.  (Remember they do NOT believe in life after death – that is why they are Sad, you see.)

These are the wealthiest Jewish leaders and include the High Priest, the chief priests, and almost all of the ruling body, the Sanhedrin.  They have loads of (ill-gotten) money now, so why should they hope for Heaven?

They consider ONLY the Torah – the five books of Moses – to be scripture.

Their long, complex question concerns life after death, specifically the “resurrection,” presumably to Heaven.  They are taking it from one point in the Mosaic Law. (Deuteronomy 25:5-6) 

In these verses, God made a provision for widows to preserve tribal names, families, and inheritances in the Promised Land before Israel even entered Canaan.  In it, a widow without children could marry her dead husband’s brother and have a child, which would bear the name and inherit the property of her former husband, and so carry on his place.  (Actually, Boaz did this for Ruth, in the book of that name. Check it out.)

These priests knew that Jesus highly regarded the scriptures and thought He couldn’t disagree with them on this, and they would defeat his teaching on the resurrection.

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They began,

“Teacher, Moses wrote that ‘if a man’s brother dies and leaves a wife with no child, the man must take the widow and raise up offspring for his brother.”   

All is well and good, so far, but they continue.

“There were seven brothers; the first took a wife, and when he died, left no offspring.  And the second took her, and died, leaving no offspring.  And the third likewise.  And the seven left no offspring. Last of all, the woman also died.”

Okay, this “could” happen, though pretty unlikely.  But the Sadducees’ assumption that followed was the real kicker. THIS would stump Jesus for sure!

“IN THE RESURRECTION, when they rise again, whose wife will she be? For the seven had her as wife.”

“Heh, heh, heh,” they thought as they leaned back and clasped their golden-ringed hands across their bulging bellies.

But, whoa!  Jesus smacked right back.

“The reason you are wrong is that YOU KNOW NEITHER THE SCRIPTURES NOR THE POWER OF GOD. 

Point one:  “For when they rise from the dead, they neither marry nor are given in marriage in Heaven, but will be like the angels. 

Point two:   “As for the dead being raised, HAVE YOU NOT READ IN THE BOOK OF MOSES (what a dig!), in the passage about the bush, how God spoke to Moses, saying, ‘I AM the God of Abraham, the God of  Isaac, and the God of Jacob?  He is NOT God of the dead, but of the living.  You are quite wrong.”

Whoa!  Talk about a slap in the face.

But they will have their vengeance… After Jesus is arrested, He will be tried in the High Priest’s home and then before the Sanhedrin.

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One more group will test Jesus with a question in tomorrow’s reading.  You will be surprised at how Jesus responds.

 

 

 

 

 

Reading the Gospels in 2026: (2/16) Mark 12:1-12

Feb16

A 5-day per week study.

February 16– Reading Mark 12:1-12.

Read and believe in Jesus.

“A man planted a vineyard and put a fence around it and dug a pit for the winepress and built a tower, and leased it to tenents and went away.”  Mark12:1b

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The Gospel according to Mark 12:1-12.

Jesus had ridden into Jerusalem on a donkey to the wild acclaim of the people.  Their King had come!  He was going to end Roman rule and free Israel.  But, early the next morning, Jesus had instead ended the Sadducee-approved buying, selling, and money-changing in the Temple area.

The next day, these men had accosted Him, demanding to know on whose authority He had done such a thing.  When they refused to answer His question about John the Baptist, Jesus refused to answer their question.  Again, their fear of the adoring crowds kept them from arresting Jesus.

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Vss.1-5.

It is still the same day, a few minutes later, and Jesus spoke TO THEM in a parable.

(Remember, earlier, Jesus had told His disciples that He taught in parables because of the hardness of the people’s hearts. They would not receive truth, so He veiled it in stories.)  He did that here, looking directly at the chief priests, scribes, and elders as He spoke.  They KNEW this parable was directed to them, and they fumed.

The Parable of the Tenants would have instantly reminded these teachers of Israel of Isaiah 5:1-7.  Please DO read this now!)  

They understood that the vineyard represented Israel, and the tenants were a picture of THEM.

Jesus’ parable told of evil, greedy tenants who wanted ALL the harvest for themselves, not just the 10% they earned.  So, as each of the slaves that the landowner sent to collect his portion of the profit arrived, they beat him up or killed him.  MANY of them.

This, of course, represented the many prophets God had sent to Israel and its leaders to correct their evil ways, and to “collect” the love, obedience, and worship He so rightly deserved.  The religious leaders had ignored the prophets and many times killed them. (Read Matthew 23:34-36)

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Vss. 6-9.

Jesus then tells them that the landowner had ONE SON (a picture of Himself) whom He finally sent to get the “harvest” He deserved.  But the wicked tenants, seeing this as their last chance, KILLED THE SON.  “Now… it’s all ours,”  the thought.  THEY THOUGHT!

This evil vividly depicts what the chief priests and elders were going to do to Jesus in just a couple of days.  HE knew it.  He’d told his disciples three times (Had they heard at all?).  And in the minds of these religious leaders, that was JUST what they wanted to do … if they could only figure out how to do it.

Then Jesus said something in the parable that I’m sure the Jewish leaders did not understand.  “The tenants would be destroyed, and the vineyard would be given to others.”

Yes, Jesus would be crucified, but He would be resurrected.  His church would begin and grow from the small band of Spirit-empowered followers with Him.  Churches would be established where believers would worship and glorify God.   AND … in a mere 40 years, Jerusalem would be destroyed, along with the Temple, the sacrifices, and all the priesthood.

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Vss. 10-12.

Jesus then quotes Psalm 119:22-23.

“The stone that the builders rejected has become the cornerstone; this was the LORD’s doing, and it is marvelous in our eyes.”

Jesus connects the Son that the tenants killed to the “Stone” (Himself)  that the builders (religious leaders) rejected.  The resurrected Son would be the Cornerstone of the church, upon which the prophets and apostles would build.

The religious leaders fumed.  They seethed.  They WANTED to arrest Him, but, once again, feared the people.  So, they left Him and went away.

(But they would soon come at night, when no crowd’s adoration could protect Him.  And they would have their way with Jesus, just as the evil tenants had with the landowner’s son. )

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Just as God had planned it all from eternity past.

 

 

Reading the Gospels in 2026: (2/11) Mark 11:1-11

Feb11

A 5-day per week study.

February 11– Reading Mark 11:1-11

Read and believe in Jesus.

“Hosanna!  Blessed is He who comes in the name of the Lord! Blessed is the coming kingdom of our father David!  Hosanna in the highest!”  Mark 11:9b-10

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The Gospel according to Mark 11:1-11

Last time, we saw Jesus and His disciples moving from east of the Jordan River, through Jericho, stopping to heal blind Bartimaeus, and then going “on the way.”  This means “towards Jerusalem” (and His death, which He’s been foretelling to His disciples for months).  The crowds are still with Him, and many others are heading towards the Holy City too for the upcoming Passover Celebration in less than a week.

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Vss. 1-3

Bethphage and Bethany (where Mary & Martha lived) were on the east slope of the Mount of Olives, which stands just before Mt Zion, on which Jerusalem is built.   Jesus tells two of his disciples to go into “the village in front of you,” (probably Bethphage).  (I wonder which two He sent…)

Anyway, they would immediately find a colt tied up. (Matthew mentions that its mother was also there.)  They were to untie it (them) and come back to Jesus.  If anyone asked what they were doing, they were to say simply, “The Lord needs it.”

And so it happened.

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Vss 4-10.

Many of the crowds witnessed this and wondered.  What was Jesus doing?  Some began thinking of, and maybe quoting, the scriptures, especially when a cloak was thrown over the back of the colt, and Jesus mounted it.

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  • Zechariah 9:9 – “Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem!  Behold, your king is coming to you; righteous and having salvation is He, humble and mounted on a donkey, on a colt, the foal of a donkey!”
  • Isaiah 62:11 – “Say to the daughter of Zion, ‘Behold, your salvation comes; behold, His reward is with Him, and His is recompense before Him.'”
  • Psalm 118:25b-25a – “Save us (Hosanna), we pray, O LORD!  O LORD, we pray, give us success!  Blessed is He who comes in the name of the LORD!”

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They began cutting palm and other branches, waving them and laying them down with their cloaks, on the road before Jesus: a colorful, leafy green path to the Holy City.  (Jesus, with the steady hands of its creator, calmed the young colt in this chaos.)

The whispered verses from before were said aloud, then shouted with joy.  He IS the king!  THEY KNEW IT from when He fed the multitude in Galilee! And here He was entering the city to be crowned… to free Israel from oppression!  Hallelujah!  “Blessed is the coming kingdom of our father David!” Hosannah!  Hosanna in the Highest!”

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(Luke 19:39-40 tells of some Pharisees coming to Jesus as he approached the city and demanding that He stop the crowds from saying these things. Jesus answered, “I tell you, if these were silent, the very stones would cry out.”)

(Luke 19:41-44 also mentions Jesus weeping as He nears Jerusalem. He foresees the time when the Holy City is destroyed, it and its people… “because you did not know the time of your visitation.”)

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Vs. 11.

Inside the city, Jesus dismounted and sent the donkeys back to their owner.  The crowds watched or went their own way.  With kingly authority, He went to the temple, “and looked around at everything.”  

Jesus inspected the buildings and the grounds, missing nothing…. including the noisy moneychangers and merchants, the loud animals and birds, and their messes… in the Temple.

It was late, so He and the disciples went back to Bethany.  But He would be back the next day… and they had better watch out.

 

Reading the Gospels in 2026: (2/9) Mark 10:17-31

Feb9

A 5-day per week study.

February 9– Reading Mark 10:17-31

Read and believe in Jesus.

“What must I do to inherit eternal life?”  Mark 10:17b

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The Gospel according to Mark 10:17-31

Last time, Jesus taught about divorce, man’s hardness of heart, and adultery. Then He gathered up children into His arms and taught that His Kingdom was made up of such tender souls as these, who openly desired and received Him.  His disciples were confused.  They will be even more confused after the encounter they watched in today’s reading.

(NOTE: Having a list of the ten commandments before you today might be helpful. Exodus 20.)

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Vss. 17-18

The man who met Jesus today is the kind of person that society admires and envies.  He is generally referred to as “the rich young ruler.”  Think about that.  He had mega wealth.  He had youth.  He had power. He had it ALL.  Most of us would be happy to have just one of these.  And yet, this man had a discontentment in his heart.  He knew he lacked something.  Something that he couldn’t buy, achieve through his strength, or demand to be given to him.

“Good Teacher, what must I DO to inherit eternal life?”

Jesus answered him with a question, “Why do you call me good? No one is good except God alone.”  

Jesus was not saying that HE, Himself, was not good. In this statement, Jesus was pointing the young, rich, and powerful man to the first commandments.  #1 Thou shalt have NO OTHER gods before the LORD, and #2 Worship only God, never any idols you make.  God alone is good and due our worship.  We’ll find out later just what this man “worshipped.”

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Vs. 19 with Romans  13:7-10

Then, Jesus points this young man to the other commandments. #6 Do not murder, #7 Do not commit adultery, #8 Do not steal, #9 Do not bear false witness, and skips to #5, Honor your parents.

In both Matthew’s and Luke’s accounts, #10 is omitted altogether, but Mark says, for #10, Do not defraud.  Defrauding someone is causing shame or dishonor to be brought upon them, their reputation (name), or their integrity.  (Basically, this is commandment #3. Do not take the NAME of the Lord in vain. 

Jesus probably didn’t say, “Do not covet,” because that was actually the young man’s basic sin.  He coveted wealth and the power it brought.

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Take a minute to read the verses in Romans, where Paul says, Pay to all what is owed to them: taxes, revenue, respect, and honor. “Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. For the commandments (he names some) are summed up in this word: ‘Love does no wrong to (doesn’t DEFRAUD) a neighbor; therefore love is the fulfilling of the law.'”

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Vss. 20-22.

Okay, back to Mark.  The rich, young ruler looked at Jesus sincerely and said, “Teacher, all these I  have kept from my youth.”  He saw no fault, no sin in himself.

Jesus looked at this man, so blessed in life, and “trying” to be a good person, and He loved him.  But it’s clear that the young man missed what Jesus said at the beginning, “Only God is good.”

“You lack one thing: go, sell all that you have and give to the poor, AND YOU SHALL HAVE TREASURE IN HEAVEN, and come follow me.”

Now, selling all our possessions and giving the proceeds to the poor does not make us eligible for Heaven.  Jesus knew the man’s weakness.  His wealth, greediness, covetousness… and of course, the power all that wealth brought was VERY IMPORTANT to him.   TOO important for him to give up… EVEN to have eternal life.  Wow.

Disheartened, the young man walked away with his head down and shoulders slumped.  He was sorrowful … because of his “great possessions.”

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(What about us?  The “thing” we lack before coming to Jesus is the acknowledgment, confession, and forsaking of our sin. HE must be the most important thing to us.  After we confess and forsake sins, we can joyfully “follow Him.”

I John 1:9: “If we confess our sin, He is faithful and just to forgive us our sin, and to cleanse us from ALL unrighteousness.”

Romans 10:9-10: “For if you confess with your mouth that JESUS IS LORD (in your life, not possessions, etc.) and believe in your heart that God raised Him from the dead, you will be saved.  For with the heart one believes and is justified, and with the mouth one confesses and is saved.”

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Vss. 23-31.

The disciples had watched this scene silently (perhaps enviously), but I’m sure their thoughts were now all over the place.  They viewed that young man as a blessed and law-keeping, righteous person.  His walking away confused them.

“How difficult it will be for those who have wealth to enter the kingdom of God,” Jesus said, shocking those twelve men around Him. The belief of that day was that wealth was a BLESSING of God to show He was pleased with you.  Now, Jesus was saying it was a “hindrance.” They just couldn’t take it in!

So, Jesus repeated for them, “Children, how difficult it is to enter the kingdom of God!  It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”

Astonished at this concept, they cried out, “Then WHO can be saved???”

Jesus must have just looked at them until they quieted down.  Then, “With man it is impossible.  But not with God.  For all things are possible with God.”

Peter blurted out the mixed feelings of his heart, “Well, WE have left everything and followed You….”

Jesus smiled at his chief disciple, then looked around to the others.  “Truly, I tell you, there ia no one who has left house, brothers or sisters, mother or father, children, or lands for MY SAKE and for the Gospel’s …. who will not receive a hundredfold NOW in this time, houses, bothers, sisters, mothers, children, and lands (WITH persecutions,) and in the age to come… eternal life.

Did the disciples feel better?  Understand more?  Feel assured?   A hundredfold, NOW??   Their minds buzzed.  Did they think of their homes and families back in Galilee?

Unknown to them, these disciples (except Judas) would travel a whole lot farther for the Lord and for the Gospel before they died. They would feel the sting and cut of persecution, but God would supply all their needs in the houses and provisions of other believers on their travels.  And then… ETERNAL LIFE with Him!

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Did the rich young ruler ever forsake all and believe in Jesus?   I hope so.  

 

 

Reading the Gospels in 2026: (1/29) Mark 7:24-37

Jan29

A 5-day per week study.

January 29 – Reading Mark 7:24-37.

Read and believe in Jesus.

“And He entered a house and did not want anyone to know, yet He could not be hidden.” Mark 7:24b

After the open confrontation with the Pharisees and scribes about the washing of hands, Jesus gave a simple explanation to the people and further details to His disciples in private about what actually defiled a person.

Then he left the city.  He even left Israel, walking far up the coast into what is today Lebanon.  Jesus probably wanted quiet time to rest and further prepare His disciples.  He did not plan any ministry there.

But our Lord always responds to faith.

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Vss. 24-30. (with verses from Matthew 15:22-25)

Jesus barely had time to take a breath when a Canaanite woman approached Him, crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.“

(NOTE: “Son of David” was a Messianic title, so she definitely had heard about Jesus.) 

Jesus did not answer or pay any attention to her, but she kept up her crying. 

The disciples asked Jesus to “Send her away!“

Finally, Jesus spoke, “I was sent only to the lost sheep of the house of Israel.”

But she came and knelt at His feet. “Lord, help me.“

“Let the children be fed first, for it is not right to take the children’s bread and throw it to the dogs,” Jesus said, not unkindly.

“Yes, Lord,” she said. “Yet even the dogs under the table eat the children’s crumbs.”

This unusual conversation was Jesus testing the Gentile woman’s faith, seeing it grow with each statement she made. 

Yes, it was Jesus’ responsibility to offer God’s blessings of redemption and salvation to the Jews first.  Yes, the Gentiles would be offered salvation later as well. (Jesus commanded the disciples to go and preach to all the world after His Resurrection.)  

And Jesus did not use the word for “dogs” that the Jews used in a derisive way towards Gentiles. He used the word for children’s “pets” or “puppies.”

Jesus answered her persistence, “For this statement, you may go your way; the demon has left your daughter.”

‘”O woman, great is your faith! Be it done for you as you desire.” (Matthew)

She went home and found the child lying in bed, the demon gone!

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Vss. 31-37.

“Then He returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis.”

If you have a Bible Map, you will see that Jesus did have some time alone with his disciples, though it might have been while walking, hiking, or camping out.  Jesus first went from Tyre to Sidon (about 20 miles north).  From there, He went east through the low mountains and crossed the Jordan River.  Then he went south along the eastern shore of Galilee down to the area of Decapolis (Ten Cities). 

It was in this “Greek/Gentile” area that the demoniac (remember the man with a legion of demons Jesus cast into the pigs?) went and told everyone about how Jesus delivered and saved him.

And the people brought to Jesus a man who was both deaf and a mute, begging Him to lay His hands on him and heal him.

Jesus took the man aside privately (hoping to avoid crowds?).  Using His own kind of sign language to show the man what He was going to do, Jesus put His fingers into the man’s ears, and after wetting his fingers with spit, touched his tongue. 

Jesus said, “Be opened!” (in Aramaic) and instantly the man could hear and speak. 

Jesus told them NOT to tell anyone about the healing. (yeah, right!)  This also was Gentile territory, and He’d healed another Gentile. But Jesus’ intention was not to have a public ministry among them. 

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(NOTE: Chapter 8 says Jesus once again has a great crowd gathered around him. It’s here that He again multiplies bread and fish to feed 4,000.  This may have been while they were still in Decapolis, after the deaf-mute man was healed.)

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I am so thankful that Jesus lovingly healed these two Gentiles, since it showed that His heart was for “us” too.  Our time would come, and it did.  Praise God.

 

Reading the Gospels in 2026: (1/7) Mark 2:13-17

Jan7

A 5-day per week study.

January 7 – Reading Mark 2:13-17.

Read and believe in Jesus.

“I came not to call the righteous, but sinners”  Mark 2:17b

 

The Gospel According to Mark 2:13-17

Vss. 13-14.

Jesus is again beside the Sea of Galilee (it was near Peter’s home).  The crowd was coming to him, and He was teaching them. (Standing by the water and speaking up the sloping land made for great acoustics. Many people were able to hear Jesus’ voice clearly.) 

Then, Jesus continued along a certain path, but this time He wasn’t looking at the boats.  He knew where He was going and who He would find there. And as he’d specifically called the two sets of fishing brothers to Himself, Jesus now spoke to a Tax Collector sitting at his tax booth.  

“Follow me,” Jesus said, looking into the man’s eyes.  (I almost expected Him to say, “…and I will make you a ‘Collector of Men’,” but of course He didn’t say that.)  The tax collector, Levi, got up, left his coveted Roman franchise booth, where he’d become a rich man at the expense of his fellow Jews, and followed Jesus.  

Don’t you wonder what Peter, Andrew, James, and John were thinking?  Levi had probably extorted money from their family’s fishing businesses many times. And Jesus was calling… him?  How did the richly ornate robe of the Publican blend with the simple attire of local fishermen?  

(I’m so glad that Jesus calls all types of people to follow Him.)

Like with the fishermen, I believe Levi had heard Jesus speak before as He made his way along the shore of Galilee.  Perhaps he’d witnessed miraculous healings too, as he watched from inside his booth.  Whatever he’d seen and heard, Levi’s heart was now toward Jesus.  The instant the Master called, Levi was out of the booth – leaving the quills, ledgers, and piles of coins behind – and walking with Jesus.

(By the way, this man’s other name was Matthew.  And this careful calculator wrote the wonderful Gospel by his name, specifically to the Jews about their Messiah.)

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Vss. 15-17.

Peter had invited Jesus to headquarter in his home. Now, Levi asked Jesus (and disciples) to a feast at his house. He also invited a bunch of other tax collectors (and “sinners”) that he knew. 

(Another tax collector – Zacchaeus – did the same thing in Luke 19.  This is SO like what happens to a person who has truly been converted. They want to share “the good news” with others. They want friends and family to know Jesus, too.)

Jesus, of course, accepted the invitation. He is comfortable with anyone who truly seeks Him.  Did other “sinners” there believe in Him and follow His way too?  

Outside, the Scribes (probably the same ones who’d observed the paralytic man being healed) had sour faces.  “Why does He eat with tax collectors and sinners?”  (THEY would never do that!)

Jesus heard what they said as He left Levi’s house.  He looked these self-righteous men in the eyes and said, “Those who are well have no need of a physician, but those who are sick do. I came not to call the righteous, but sinners.” 

Did they understand what Jesus meant?  What DID Jesus mean? 

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Did He truly see these Jewish rulers as “righteous,” not needing forgiveness and salvation?  Absolutely not.  Psalm 14:2-3 says, “None is righteous (good), no, not one.”  Jesus was speaking about the “self-righteous” who “think” they don’t need a savior.

Later, in Luke 18, we will see that Jesus tells a parable about a Pharisee and a Tax Collector. Was He thinking of Levi and these men?   He told this story “to some who trusted in themselves that they were righteous and treated others with contempt.”

In the story, the Pharisee stood and bragged of all his good works and accomplishments, and how he had never done such sinful things as the extortioners, adulterers, the unjust, or even… the tax collector…

The Tax Collector, on the other hand, could say nothing but, “God, be merciful to me a sinner.”  (Were those Levi’s words that Jesus quoted?)   Jesus told his audience that the Tax Collector went to his house JUSTIFIED, while the braggadocio Pharisee did not.

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Here, in Capernaum, the Jewish leaders were just beginning to spar with Jesus.  It would get worse. Would any of them recognize their lack of true righteousness before it was too late?

 

 

 

 

Reading the Gospels in 2026: (1/5) Mark 1:29-45

Jan5

A 5-day per week study.

January 5 – Reading Mark 1:29-45.

Read and believe in Jesus.

“Let us go on to the next towns, that I may preach there also, for that is why I came out.” Mark 1:38

 

The Gospel According to Mark 

Vss. 29-31. 

In the last reading/study I wondered if Peter & Andrew and James & John had gone into the synagogue with Jesus, heard his teaching and witnessed the casting out of demons from the man.  Well, here, it seems that the four new “fishers of men” disciples had indeed been there, for after the service, they “left the synagogue and entered the house of Simon and Andrew.”

(Hmmm, brother Andrew lives there too?)

Peter’s mother-in-law (probably a widow) lived with them, and when they came in from the Sabbath Day’s service, they found her in bed and sicker than they left her. (Luke’s gospel [4:38] said it was a “high” fever, maybe life-threatening, and Luke WAS a doctor after all). 

Peter and/or his wife immediately told Jesus about her, and Jesus went to her bedside.  He took her by the hand and lifted her up. At the sight and touch of Jesus, the fever fled, and she was restored to health…so much so that she began to serve them. (A cold Sabbath meal, perhaps?)

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Vss. 32-34. 

Later, after sundown when the Sabbath was over and the people were released from the prohibition of “carrying” anything, they began to bring to the door of Peter’s house, ALL who were sick of various deseases and conditions or were demon-possessed.

Jesus went outside and began healing them (as He had Peter’s mother-in-law).  He met the needs of the people of Capernaum long into the night.

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Vs. 35. 

Very early in the morning, Jesus got up, dressed and left Peter’s home.  In the cool, quiet morning, he walked to a desolate place. There he prayed to His heavenly father. 

In this time of communion with God, Jesus was strengthened, assured, and directed to His next tasks.  He felt joy, and again yielded himself to all God’s plans for Him.

(I imagined that part, but isn’t it what WE feel when we take time, early in the morning, to pray, worship, read the Bible, and commit ourselves anew to the Lord?)

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Vss. 36-38. 

When everyone in the house got up, they found Jesus missing. (Was there a bit of fear in their heart? Where was He? Had he deserted them?)   The four “fishers of men” searched everywhere for Him, and evenually found him in that lonely place.

“Everyone is looking for you!” said Simon.  (Did that mean only those in Peter’s home, or were the needy again lining up at his door, looking for the great Healer?)

Jesus had compassion on the sick and demon possessed.  But sin was at the core of this suffering.  He had come to deal with sin, and He wanted to get to preaching and teaching about his mission, and turning HEARTS to Himself. 

“Let us go on to the next towns, that I may preach there also, for that is why I came out,” He said. 

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Vss. 39.   

So that is what He did.  And the four men followed Him.  (Did they go back to pack a lunch and get a cloak?  Did Jesus first heal those who had come in the morning?  We don’t know.

But we DO know that from there and at that time, “Jesus went throughout all Galilee, PREACHING in their synagogues and casting out demos.”  (This is but a short verse, but the time frame was probably weeks or even months.) 

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Vss. 40-45.  

Mark records one incident that happened during this time of travel.   It was an astounding healing showing Jesus’s heart and pity for the lost and sick.  It also shows the problem they faced when Jesus did such miraculous healings. 

A leperous man aprroached Jesus.

(Since leprosy was contageous, lepers were required by the Law to stay 50 paces away from other people and constantly call out “unclean, unclean” to warn them.)

But this man, came close to Jesus, kneeling right infront of Him and begging.  “If You will, you can make me clean.”  The man did not doubt Jesus ability, only His willingness to do it.  

Jesus was “moved with pity.”  He reached out and ….. touched the Leper.  He TOUCHED the diseased man!!  And instead of the vile disease passing to Jesus, clean wholeness passed to the leper.  “I will,“ Jesus said. “Be clean.“

And immediately the leprosy left him.

“Now listen,” Jesus warned him sternly. “See that you say nothing to anyone. Go show yourself to the priest, then give the offerings Moses commanded as “proof” of your cleansing.” (See Leviticus 14:1-32)

But, and who can actually fault him, the joyous man began proclaiming far and wide the miracle of cleansing Jesus had done for him.  “I’m clean!  Look at me!  Jesus cleansed me!  Clean!  No more leprosy!  I’m cleannnnnn…..”

And the lepers massed to Jesus, their desperate eyes full of hope. 

No more could He teach or preach in the towns for the lepers and sick crowded and called for healing and pleaded for mercy and tried to touch Him.  (Sigh.)  And so Jesus was forced to go out into desolate places until the excitement died down.  

But some good came of it. It was “alone” time with those few disciples.  And there were sweet times of prayer to His Father. (See Luke 5:16)

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(NOTE: This section reminded me of the stress – body and spirit – that our own ministers and pastors experience in serving and teaching us. There are lots of expectations, needy people, “things to do.”   They can get rung out, desperate for that alone time with God.  Do we allow and foster that for them?  And do we pray for them?  Let’s do that his week.)

 

 

Reading the Gospels in 2026: (1/1) Mark 1:1-15

Jan1

A 5-day per week study.

January 1 – Reading Mark 1:1-15.

Read and believe in Jesus.

“…Jesus came into Galilee, proclaiming the gospel of God, and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”  Mark 1:14b-15

 

The Gospel According to Mark (and probably Peter)

“John Mark” was a close companion of the apostle Peter. It was to Mark’s mother’s home that Peter went when the angel miraculously released him from prison.  Like Paul with Timothy, Peter called Mark, “my son.” (1 Peter 5:13)

We all remember how the youthful Mark accompanied his cousin Barnabus and Saul on their first missionary journey, and how when the trip had only just begun, Mark quit and went home.  This was a black mark on Mark for Paul, and he said “No,” when Barnabus suggested taking him on the second Missions trip.  Paul ended up taking Silas, and Barnabas took Mark with him to his home on Cyprus.  With a name like “encourager,” Barnabas probably patiently trained and taught the young man to be useful in ministry. 

Mark later became a valuable help to both Paul (Colossians 4:10, Philemon 24, 2 Timothy 4:11) and Peter, who, himself, knew what it was like to fail. It was probably from this close assocation and listening to Peter’s account, that Mark got the details about the life and ministry of Jesus. Peter might even have dictated some of it to John Mark.  Mark is sometimes called “the memoirs of Peter.”  

The Gospel was probably written while both Peter and Mark were in Rome. His gospel was for Roman believers, probably mostly Gentiles.  Since Christians were under intense persecution in Rome, Mark presents Jesus as “the Suffering Servant,” emphasizing Jesus’ deeds and service more than His teaching. 

 

Mark 1:1-15.

Vs. 1. The “gospel” means “good news.” Mark’s book is the good news about the life, death, and resurrection of Jesus Christ (Yeshua Messiah),

 

Vss 2-3. Right off the bat, Mark quotes Isaiah (40:3) and Malachi (3:1) about the coming of John the Baptist. There is no mention of John’s birth, or the geneaology and birth of Jesus. Mark gets right to the topic.

(You’ll notice that this story moves rapidly. It’s a book of action. Mark often uses the word, “immediately.”)

 

Vss. 4-8. Mark moves quickly from “a voice crying in the wilderness to prepare the way for the Lord” to John the Baptist, in the wilderness, proclaiming repentence and baptism as a way to prepare hearts for the coming Messiah. He also portrays John the Baptist as a prophet, looking a lot like Elijah. And, amazingly, “all the country of Judea and all Jerusalem went out to him to confess their sins and be baptised.”

 

Vss 9-11.  And suddenly Jesus shows up.  He walked all the way from Nazareth to the Jordan River in Judea to be baptised.

Now in Mark, we see no objection by John to baptising Jesus.  It’s like Mark is saying, “You can read about that in the other gospels. The main point is that He was and John did it.” 

Oh, and that beaufiful sign of approval from God – the Spirit decending like a dove on Jesus (from a ripped open sky – did you get that?).  It was affirmation that Jesus’ most important, world-changing, 3-year ministry had truly begun.

(And from the other Gospels, we know that the dove also affirmed to J the B that Jesus truly was the “Lamb of God” who would take away the sin of the world.)

 

Vss 12-13.  Mark says that “IMMEDIATELY the Spirit drove Jesus out into the wilderness. (You wonder if he was still dripping wet from the baptism!!)  He was out there 40 days. Satan tempted Him. There were wild animals there too.  Oh, and angels ministered to him.

(There is no mention of Jesus’ powerful, reflecting answers taken right from the Old Testament (See Matthew 4:1-11 and Luke 4:1-13.)  I missed that, for it teaches me how to respond when I’m tempted by “the world, the flesh, and the devil.”)

 

Vss 14-15.  With John’s main job done (preparing the way for Jesus, identifying Him, and baptising Him), the prophet is now arrested by Herod, who hated his “yakking about my marriage to my niece!”  (We’ll see more about John and Herod in chapter 6.)

With this, Jesus moves north to Galilee. 

(Jesus did minister some in Judea/Jerusalem before this, including cleansing the Temple, and His midnight meeting with Nicodemus. He also encountered “the Samaritan woman at the well” on His way to Galilee.) 

But Galilee will see the majority of ministry by Jesus, interspersed by trips to Jerusalem for the Jewish Feasts/Festivals, some of which Jewish men were required to attend.  

Here Jesus began proclaiming “the gospel of God,” saying, “The time is fulfilled and the Kingdom of God is at hand. Repent and believe in the gospel.”

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WHAT time was fuliflled? 

Take a peak at Daniel 9:25.   “Know therefore and understand that from the going out of the word to restore and build Jerusalem to the coming of the Annointed One, a Prince, there shall be seven weeks.“

Seven weeks? That is seven weeks of years = 490 years.   Counting from when God stirred Cyrus, King of Persia, to allow the exiled Jews to return to the Holy Land to rebuild the temple (2 Chronicles 36:22-23), until the coming of the Messiah (Jesus), would be 490 years.  And it was.  John the Baptist had been the first prophet of God to speak to Israel in over 400 years. And he had announced the coming of the Messiah, the Annointed One.

Jesus’ message?  Repent and BELIEVE.

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Journaling through the Bible Chronologically in 2025, Day 359

Dec25

MERRY CHRISTMAS!  For unto you a Son is given!

…He (God) gave his ONLY begotten Son, that whoever believes in Him shall not die but have eternal life!

Day 359 – Reading – 2 Peter  1 – 3,  and  Jude  1.
Read and believe in Jesus!

2 Peter 

Simon Peter’s second letter to the exiled believers in Asia Minor (modern Turkey) was written shortly before his death.  As in Paul’s second letter to Timothy, where Paul describes his impending martyrdom, Peter also knows he is facing execution.  (“… since I know that the putting off of my body will be soon, as our Lord Jesus Christ made clear to me.” 1 Peter 1:14)  

As in the letters of Paul, James, John, and Jude, the primary purpose of Peter’s letter was to expose, thwart, and defeat the waves of false teachers invading the churches.  It seems that wherever God is working salvation by grace through faith, the devil comes in to disrupt and cast doubt on His “so great a salvation.”  Wicked, immoral men were somehow turning the heads and hearts of the suffering believers.

  • They denied Christ.
  • They twisted the scriptures.
  • They scoffed at faith.
  • They mocked the second coming of Christ. 

And Peter, knowing this was his last chance, came down hard on these heretics, while at the same time motivating the believers toward godly Christian character.

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2 Peter 1.

Peter’s readers are mostly Gentile believers who “obtained a faith of equal standing with ours” by the righteousness of Jesus Christ.

Peter tells them that the Lord’s divine power has assured them of “all things that pertain to life and godliness through the knowledge of Him,” “the privilege of partaking in His divine nature,” and “an escape from the corruption that is in the world.” (Praise Him!)  

He then lists the godly qualities that should be increasing in their lives: faith, virtue, knowledge, self-control, steadfastness, godliness, brotherly affection, and love.  He keeps reminding them of these qualities, so that “after his death,” they will be able to recall them. 

Peter tells them HIS teaching was NOT “cleverly devised myths.”  He taught them about Jesus Christ from personal knowledge and experience. He (along with James and John) was on the holy mountain when Jesus was transfigured, and when God spoke from heaven, “This is my beloved Son, with whom I am well pleased.” He SAW Jesus’ glory!

And there is even a more SURE way, the words of the prophets in the Scriptures.  Why?  Because “No prophecy of Scripture comes from someone’s own interpretation.” None was ever produced by the will of man, but men spoke (or wrote) from GOD as they were carried along by the Holy Spirit.”

Eyewitness and Holy Spirit spoken Scriptures.  THIS is what they should believe, and NOT the sensual heresies and blasphemies of the false prophets!

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2 Peter 2.

Peter reminds the believers that the condemnation of those false prophets who are exploiting them is sure.  After all…

  • God did not spare the angels who sinned, but cast them into hell.
  • He did not spare the ancient world, but preserved only righteous Noah.
  • He turned the cities of Sodom and Gomorrah into ashes as an example, rescuing only righteous Lot.

God KNOWS HOW to rescue the godly from trials (Peter’s readers), and how to keep the unrighteous under punishment until the day of judgment… especially those who indulge in the lust of defiling passion and who despise authority. 

(Peter goes on to describe their willfulness and blasphemies, their deceptions, adulteries, and greed. Even the false prophet Balaam was restrained by a “speechless donkey who spoke with a human voice and restrained his madness.” Not so, these “accursed children” who troubled the “exiles.”

Peter gets very descriptive of these evil false teachers. (Read 2:10-22), and calls them dogs returning to eat their own vomit!

(How frustrating to be stuck incarcerated in Rome, when this was happening to his beloved believers so far away!)

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2 Peter 3.

Then he reminds them of something else he wrote about in his first letter:  the sure Second Coming of Jesus Christ.  “Remember the predictions of the holy prophets and the commandment of the Lord and Savior through the apostles.”   

Remember how they predicted that FIRST scoffers would come in the last days, saying, “Oh, where is the promise of His coming? Ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation.  Ho-hum!”

Peter tells them that they have deliberately forgotten how the world WAS judged once already – by the FLOOD.  The next time, it will be judged by FIRE!   He tells them not to overlook the fact that ONE day is like a thousand years, and a thousand years as one day, with God.  He doesn’t count “slowness” as mankind does.  He is BEING PATIENT with mankind, not willing that any perish but that all come to repentance. 

  • But the Day of the Lord WILL COME. 
  • The heavens WILL PASS AWAY with a roar. 
  • The heavenly bodies WILL BE burned up and dissolved. 
  • And the works done on the earth WILL BE exposed. 
  • What sort of people ought you to be in lives of holiness and godliness!!

And… since you are waiting for the promise of the new heavens and the new earth….

  • Be diligent to be found by Him without spot or blemish, and at peace.  
  • And count the patience of the Lord as SALVATION!
  • Take care that you are not carried away with the error of lawless people.
  • Grow in the grace and knowledge of our Lord and Savior Jesus Christ!

“To Him be the glory both now and to the day of eternity.  Amen.”

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Tradition says that Peter had to watch his wife be crucified.  And then, under the command of Nero, he was also crucified, only upside down, for he said he was “not worthy” to die as his Lord had died. 

Shortly afterward, seeing that Rome had turned against him, Nero committed suicide.

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Jude 

Jude (or Judah) was one of the four half-brothers of Jesus. (Matthew 13:55, Mark 6:3)  He and the Jerusalem church leader, James, did not believe in Jesus before his death, but were converted after His resurrection. 

Jude does not quote the O.T. directly but alludes to it nine times, illustrating his points with the exodus, Satan’s rebellion, Sodom and Gomorrah, Moses’ death, Cain, Balaam, Korah, Enoch, and Adam.  WOW!

Jude quotes from two non-canonical, but familiar to locals, books: 1 Enoch (verse 14) and the Assumption of Moses (verse 9).  But Paul also quoted from local poets and writers (Acts 17:28b, 1 Corinthians 15:33, Titus 1:12), so Jude’s cool.

Jude’s message is very similar to that of 2 Peter – morally evil false teachers invading and threatening the church.  He even quotes from 2 Peter 3:3, about scoffers and the second coming of Jesus. The Church was very vulnerable at this point.  Rome was fierce in its persecution, and only John among the apostles was still alive.

Jude’s readers were probably believing Jews, and he writes from Jerusalem (which hadn’t yet been destroyed. (70 A.D.)

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Jude 1.

Jude identifies himself as a servant (or slave) of Jesus, the Messiah, and brother to James.  He really wanted to write a letter about salvation, but he felt compelled to write about the growing problem of Apostasy, which is “defection from true, biblical faith.” 

“Contend for the faith that was once for all delivered to the saints!”

Why? 

Because “certain people have crept in unnoticed.”  They are ungodly people who pervert the grace of our God into sensuality and deny our ONLY Master and Lord, Jesus Christ.

Jude then gives illustrations of people who did not believe, even though they were around believers, and were destroyed.

  • People of the exodus who did not believe.
  • Angels who did not stay in their positions.
  • Cities like Sodom and Gomorrah, which indulged in sexual immorality.
  • Cain’s greed.
  • Balaam error.
  • Korah’s rebellion.

And he gives six examples from nature that describe aspects of the false teachers.

He quotes from the book, 1 Enoch, “Behold, the Lord comes with ten thousands of His holy ones, to execute judgment on all and to convict all the UNGODLY of all their deeds of UNGODLINESS that they have committed in such an UNGODLY way, and of all the harsh things that UNGODLY sinners have spoken against him.”

Then he lists some of their sins.

Jude then warns his readers as Peter did, that “In the last time there will be scoffers…. It is these who cause divisions…”

But YOU, beloved…

  • Build yourselves up in the most holy faith,
  • Pray in the Holy Spirit,
  • Keep yourselves in the love of God,
  • Wait for the mercy of our Lord Jesus Christ that leads to eternal life,
  • Have mercy on those who doubt,
  • Save others by snatching them out of the fire,
  • Show mercy with fear to others, hating even the garments stained by the flesh.

And then encouragement in the form of his doxology.

“Now to Him, who is able to keep you from stumbling and to present you blameless before the presence of His glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever.  Amen.”