Tag Archive | christianity

2024GOAL – Reading Through The Bible Chronologically, day 309

     Day 309—We are in the ELEVENTH month of Bible reading and studying the New Testament Gospels.

Day 309 – Matthew 23, Luke 20 – 21 (seven woes to religious leaders, destruction of the Temple, end times)

Several things are repeated in these chapters, but Matthew begins with seven “woes” (or pronouncements) against the religious leaders who do not practice what they preach. Jesus tells the crowd to obey Moses’ Law, which they teach, but do not copy what they do, for they act righteously only to be seen, adored, and respected by others, not God. 

Jesus tells the people that their religious leaders (Scribes and Pharisees) scrub clean the “outsides” of their lives, but their hearts are full of greed and self-indulgence. God views them as white-washed tombs with rotting remains inside. (Whoa!)  Outwardly, they seem righteous, but inside, they are full of hypocrisy and lawlessness. 

Jesus calls them hypocrites, blind guides, fools, serpents, a brood of vipers, and murderers. And even as they challenge His authority, Jesus turns back their words on them in obvious and condemning parables.  They burn inside and desire to seize Him and kill Him, but… they fear what the people would do to them.  And so, they watch and wait and send spies who pretend to be sincere that they might catch Him in SOMETHING to deliver Him to Pontius Pilate. But it all fails because it is not yet “His hour.”

Later, Jesus tells his disciples (in the people’s hearing) to “Beware the scribes!”

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Jesus uses their admiration of the Temple’s beauty to teach about the coming destruction.  “The days will come when there will not be left here one stone upon another that will not be thrown down.”

Perhaps thinking of Jerusalem’s fall at the time of the Babylonians, they ask, “Teacher, WHEN will these things be? What will be the sign?”

Jesus gives them a list of horrors that will come first but are NOT the sign of the end. (Jesus’s prophecies combine the coming destruction of Jerusalem with the end times of all flesh.)  

Many will come saying they are the Christ. (Don’t go after them.)

Wars and tumults will come. (Do not be terrified.)

Nations and kingdoms will war. Earthquakes, famines, and pestilences will happen in various places. There will be terrors and great signs in heaven.  

But, before that happens, they will lay hands on YOU, deliver YOU up to persecute and imprison you. But use it as an opportunity to bear witness.  Settle in your minds not to meditate beforehand how you will answer, for the Spirit will give your mouth wisdom.

When you see Jerusalem surrounded by armies…KNOW that desolation is near. Leave the city and flee to the mountains. For there will be great distress and wrath against this people. They will fall by the sword and be led into captivity.  And Jerusalem will be trampled underfoot by the Gentiles until the times of the Gentiles are fulfilled.  (This last could be describing 70 AD when the Roman general, Titus, destroyed the city and led many Jews away as slaves who had not escaped.)

Then Jesus looks more to the future.  “There will be signs in the sun and moon and stars, and on the earth distress of nations in perplexity because of the roaring of the sea and the waves, people fainting with fear and foreboding of what is coming on the world. For the powers of the heavens will be shaken. Then, they will see the Son of Man coming in a cloud with power and great glory. When you see these things begin to happen… straighten up and raise your heads… because your redemption is drawing near.”

Jesus then warns them to watch themselves, and not let sin or cares distract them. “Stay awake at all times, praying that you may have the strength to escape all these things that are going to take place, and to stand before the Son of Man.”

Did they even understand what He was saying?

Do we?

 

 

2024GOAL – Reading Through The Bible Chronologically, days 307 and 308

     Days 307 and 308—We are in the ELEVENTH month of Bible reading and studying the New Testament Gospels.

NOTE:  Both Sunday and Monday studies are posted on MONDAY.

Day 307 – Mark 11, John 12. (triumphal entry cleanses the temple, about His death and the reason foretold)

Six days before Passover, when Jesus will be crucified, he visits His friends, Mary, Martha, and Lazarus (whom He had raised). As usual, Martha was serving, Lazarus was reclining at the table with Jesus, and Mary – quite unusually – took a jar of expensive ointment and anointed Jesus’ feet, wiping the excess with her hair (a sublime gesture of love, and as Jesus says, a sign of his upcoming burial).  The fragrance from the perfume and her act of love “filled the house.”

All the disciples objected, but Judas spoke aloud. “Why was this ointment not sold for three hundred denarii and given to…. the poor? (He didn’t care about the poor. He had charge of the moneybag and was a thief. He wanted to help himself to some of the hard cash the ointment would have brought.)

Jesus rebuked his words (and the other disciples’ thoughts). “Leave her alone so that she may keep it for the day of my burial.  You always have the poor (Judas!), but you do not always have me.”  (Later, we will see that Judas used this rebuke as a final excuse to go to the Jewish leaders and “sell” Jesus to them in betrayal.  He WOULD get some money one way or another!!)

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The next day, a large crowd heard that Jesus was coming to Jerusalem for the Passover feast. They took branches of palm trees and went out to meet him.  Meanwhile, Jesus sent two of His disciples into the village, where they found a donkey colt tied up (Matthew says the colt’s mother was there, too) They were to bring it to Jesus. If anyone questioned their actions, they were to simply say that the Lord needed it (and that it would be returned).

They brought the colt to Jesus and threw their cloaks on it. Jesus mounted it and started into the city, where the waiting crowds cheered. They waved palm branches and threw them on the street so He could ride over them.

(NOTE: Remember, this young donkey had never been ridden before, and from one who has owned horses, I can tell you cloaks thrown over his back, wild cheering, and palm leaves waved and strewn in front of it would – typically – have caused him to “spook” and buck and try to run away out of fear.  But just as Jesus had calmed the wild, bucking waves and wind with a word, this young cold remained calm in its master and creator’s hands.)

Jesus’s actions were later recognized by His disciples as fulfillments of scripture, although at the time, they were probably caught up in the excitement and thought Jesus’ crowning day had come.

Hosanna! Blessed is He who comes in the name of the Lord! Blessed is the coming kingdom of our father, David! Blessed is He who comes in the name of the Lord, even the King of Israel! Hosanna in the highest!” (Psalm 118:25-26)

(From Zechariah 9:9) “Fear not, daughter of Zion; behold your king is coming, sitting on a donkey’s colt.”

Meanwhile, the Pharisees simmered in their hatred and jealousy and said to one another. “You see that you are gaining nothing. Look, the world has gone after Him.”  They went after Jesus, indignant, and asked Him if he HEARD what the people were saying.  “Yep, have you never read (a jab at the very ones who knew the law), ‘Out of the mouth of infants and nursing babies, You have prepared praise?'”

Jesus then, in righteous anger, cleans out the Temple of cheating moneychangers and animal merchants.  “It is written, ‘My house shall be called a house of prayer,’ but you have made it a den of robbers.”  Seeing their profit disintegrate, the chief priests and scribes sought all the more to DESTROY Jesus, but they didn’t act for fear of the people.

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Jesus then gives some heavy-duty teaching about His upcoming death and its reason. “The hour has come for the Son of Man to be glorified. Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.” 

And then an astonishing incident. “Now is my soul troubled. And what shall I say? Father, save me from this hour? But for this purpose, I have come to this hour. Father, glorify Your name!”  And a voice from heaven came, “I have glorified it, and I will glorify it again.”  The crowd heard thunder but not the words of the Father to the Son.

Jesus continued, “Now is the judgment of this world; now will the ruler of this world be cast out. And I, if I am lifted up from the earth, will draw all people to myself.  (This indicated that He would be lifted up on a cross to die.)

“We heard from the Law that the Christ remains forever,” the crowds say. “How can you say that the Son of Man must be lifted up? Who IS this Son of Man?”  And Jesus answers that He, as the light, will be among them only a little while longer. It’s time to WALK in that Light and BELIEVE in that Light that they too, might become sons of Light.

But the people did not believe in Him, although He had done so many signs before them. This also fulfilled the prophecy in Isaiah 53:1 and 6:1.   Interestingly, MANY of the authorities did believe in Him, but for fear of the Pharisees, they did not confess it.  (This puts in mind silent believer Nicodemus, who later openly sided with the Lord Jesus.)

Jesus then retires back to Bethany for the night.

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 Day 308 – Matthew 22, Mark 12. (Parables, paying taxes, questions answered)

Jesus returns to Jerusalem the next day and is continually confronted by religious leaders who try to trap him. He continues to teach in parables.  He compares the kingdom of heaven to a king who gives a wedding feast for his son. He sent out servants to call those who’d received invitations to come now, for the feast was ready. But, one after another, those invited guests came up with an excuse, sometimes even abusing the king’s servants. This angered the king, and he sent more servants to go to the main roads and invite as many as they could find to come to the prepared wedding feast. And so they did, bringing good and bad people alike and filling the wedding hall.  (First likely meaning – God’s chosen people were “invited” to come to their Messiah, but when they refused, God opened the doors to sinners and Gentiles.)

The second part of the wedding parable involved a man who had snuck into the feast without the proper wedding garment, which was given to everyone asked to come. This man was tossed out of the wedding feast “into outer darkness, where there was weeping and gnashing of teeth.” (Second likely meaning – only those whom God gives the robe of righteousness through faith in His Son – 2 Corinthians 5:21 – will be allowed into the kingdom of heaven. All others who try to sneak in by any other means will end up in hell.)

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Okay, that didn’t end well for the Pharisees, so they plotted to test Jesus in another way. They tried to schmooze him with 1. “we know you are true and teach the way of God truthfully,” and 2. “you do not care about anyone’s opinion, for you are not swayed by appearances…..”  Then, the clincher — “Tell us what you think. Is it lawful to pay taxes to Caesar or not?”  (They had tested Jesus before about paying the Temple Tax, and Jesus had sent Peter to get the coin from a fish’s mouth to pay it.)

Jesus now asked to see a Denarius coin.  “Whose image is on this?” He asked.  “Caesar’s,” they replied.  “Well, give to Caesar what is Caesar’s and to God what is God’s.”   I think the Pharisees must have stomped their foot at that.  “Darn! Foiled again!” (As Christians, we are obligated to live lawful lives under the government over us, so far as it doesn’t defy God’s law.)

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Next, a group of Sadducees (who do NOT believe in the resurrection of a person after death) came to test Jesus. They tell him a “hypothetical” story of a woman married to one man. He dies without her giving him offspring.  According to Jewish tradition and Moses’ ok (so that a tribe’s or person’s inheritance in the land of Israel didn’t go out of existence), a brother would then marry the woman and the first son would carry on the first husband’s legacy. In this story, the Sadducees said the woman was married over and over without producing a child.  So…. they grinned slyly, “In the “resurrection,” whose husband would she be?”  (Ha-ha, we got Him now!)

Jesus looks straight at them and says, “You are wrong because you know neither 1. the Scriptures nor 2. the power of God. In the resurrection, they neither marry nor are given in marriage but are like the angels in heaven. (So the woman would be wife to NONE of them.)

Then Jesus confronted their unbelief about the resurrection (the power of God) by saying that God is the God of Abraham, Isaac, and Jacob.  “Is,” not was. He is the God of the living.  Even the crowds understood that one and were amazed at his teaching. The Sadducees slunk away, disgruntled.

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One more test loomed, but this challenge seemed to be asked by a sincere Pharisee, who inquired of Jesus which of God’s laws was the “greatest.”  Jesus, of course, recited Deuteronomy 6:4.  “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.  THIS is the great and first commandment.” Then Jesus added a two-for-one answer that was not asked. “And a second is like it: You shall love your neighbor as yourself. On these TWO commandments depend ALL the law and Prophets.”

“You are right, Teacher. You have truly said that He is the one, and there is no other besides Him. And to love Him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices. (Note, that the religious leaders would not say the Holy Name of God from Deuteronomy.)

Jesus saw this Scribe’s heart and said to him, “You are not far from the kingdom of God.” (Hopefully, this man took the final step and believed in Jesus.)

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Later, Jesus told his followers, “Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces, and have the best seats in the synagogues, and places of honor in the feasts, who devour widows’ houses, and for a pretense make long prayers.  They will receive the greater condemnation.”

Then, Jesus looked across at the treasury, where people were putting money in the offering box. Many rich people put in large sums with a great show, but a poor widow came and slipped in two small copper coins, which together made up one penny.  “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box.  THEY all contributed out of their abundance, but SHE, out of her poverty, has put in everything she had, all she had to live on.”

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In all this teaching in parables and testing, the chief priests and Pharisees “perceived that He was speaking about THEM.  And although they were seeking to arrest Jesus, they feared the crowds because the people held Him to be a prophet.”

2024GOAL – Reading Through The Bible Chronologically, day 303

 Day 303—We are in the TENTH month of Bible reading and studying the New Testament Gospels.

    Day 303 – Luke 18  (Parables, children, eternal life, His coming death, healings)

Jesus encourages His disciples not to lose heart in their praying by telling them the parable of the Persistent Widow. She had a desperate need that she brought before a judge, but he refused to see her.  She kept coming and coming until finally he listened to her and granted her petition, saying: “…so she will not beat me down by her continual coming.”

Of course, God is not an unrighteous judge but a loving heavenly Father. Jesus said, “Will not God give justice to His elect who cry to him day and night?  Will He delay long over them? I tell you, He will give justice to them speedily.”

Next, Jesus tells them the very familiar parable of the Pharisee and the Publican (Tax Collector). The (self) righteous Pharisee stood tall and proclaimed how righteous he was (unlike all other law-breakers) because he fasted twice a week (not required by the Law – Leviticus 16:29-31) and gave tithes of all he got.  Meanwhile, the Publican, bowed low with his eyes to the ground, simply cried to God for mercy to the sinner he knew he was. 

THIS man went down to his house justified, rather than the other. Everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

Carrying on the same theme of humility, Jesus encouraged infants to be brought to him for blessing, telling His men, “…for such belongs the kingdom of God.”

Next, a rich, young ruler comes to Jesus. (NOTE: He possessed the three things that “wow” people today: wealth, youth, and power. And yet, he sensed something missing.)  “Good teacher, what must I DO to inherit eternal life.”

You know the commandments,” Jesus said, naming the last FIVE of Moses’ ten commandments, which deal with our relationship with others.  “All these I have kept from my youth,” the man vowed. 

Great! “You still lack one thing. Go sell all you have and give the money to the poor. Then, come, follow me.”  But the man could not, for he was extremely rich (and loved his wealth more).  Seeing him go, Jesus was sad. “It’s difficult for wealthy people to enter the kingdom of God.” (But not impossible – consider Joseph of Arimathea.)

WHO THEN CAN CAN BE SAVED?? His disciples asked. Jesus answered, “What is impossible with men is possible with God.” 

Then – for the third time and in more detail – Jesus foretells His coming death. “See, we are going up to Jerusalem, and everything written about the Son of Man by the prophets will be accomplished.” 

1. “He will be delivered over to the Gentiles.

2. He will be mocked and shamefully treated and spit upon.

3. After flogging Him, they will kill him.

4. On the third day, He will rise.”

But the disciples did not understand any of these things.

Still pressing toward Jerusalem, Jesus encounters a blind man (Bartimaeus) who cries out, “Thou Son of David, have mercy on me!”  Jesus heals the man, and he glorifies God and follows Jesus.  All who saw the miracle praise God. 

 

 

 

2024GOAL – Reading Through The Bible Chronologically, day 282

    Day 282—We are in the TENTH month of Bible reading and studying the New Testament Gospels.

    Day 282 – Matthew 12, Mark 3, Luke 6 (Man with a withered hand, blasphemy, crowds, mom & brothers)

Several of the incidents and teachings of Jesus are in all three of these passages today. 

Matthew, Mark, and Lukeall tell about a man with a withered hand whom Jesus encounters in the synagogue. The conversation begins with the Jewish leaders’ strict rules (not the law) about how to keep the Sabbath.  They say healing someone is breaking the law. Jesus says mercy rules and that it IS lawful to do good on the seventh day. (Their priests do good and work every sabbath when they offer sacrifices.)

“Stretch out your hand,” He tells the man, and his hand is restored. Fury burns in the Pharisees’ hearts, and they discuss what they can do to Jesus.  Jesus is grieved by their hardness of heart. Because of this, He withdraws from there. Crowds follow Him, and he ministers to them ALL. 

Matthew quotes Isaiah 42:1-4 about Jesus’s ministry.  “Behold, my servant whom I have chosen, my beloved with whom my soul is well pleased. I will put my Spirit upon Him, and He will proclaim justice to the Gentiles. He will not quarrel or cry aloud, nor will anyone hear his voice in the streets; a bruised reed He will not break, and a smoldering wick He will not quench until He brings justice to victory; and in His name, the Gentiles will hope.”

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Matthew and Mark tell us about the next incident and teachings.  Jesus heals a man who is blind and mute because of a demon. The healing amazes the crowd. “Can this be the Messiah?”   But the Pharisees say that Jesus is possessed by a demon and only heals by the power of Beelzebub (the devil).  Jesus must have chuckled at that. “If Satan casts out Satan, then he is divided against himself.” Then He corrects them.  “But it is by the Spirit of God that I cast out demons, and the kingdom of God has come upon you.”

Then Jesus levels a grave accusation at them. “Every sin and blasphemy will be forgiven people, EXCEPT the blasphemy against the Spirit. It will NOT be forgiven. Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven…. in this age or the age to come.

Do you want to know the truth about someone? Look at their fruit. “You brood of vipers! How can you speak good when you are evil? For out of the abundance of the HEART, the mouth speaks.”   “I tell you, on the day of judgment, people will give account for EVERY careless word they speak, for by your words, you will be justified, and by your words, you will be condemned.”

“We wish to see a sign from you,” said the Pharisees. (In other words, PROVE IT!)

Jesus answers them with Old Testament scripture. “You evil and adulterous generation.  The only sign you’ll be given is that of the prophet Jonah. As he was three days and nights in the belly of a fish, the Son of Man will be three days and nights in the heart of the earth.” (Speaking of his death, burial, and resurrection).   “The men of Nineveh will rise up at the judgment with this generation and condemn it, for THEY repented at the preaching of Jonah, and behold….. someone greater than Jonah is here.”

Meanwhile, Jesus’ mother and siblings are concerned about Him. They hear about his ministry to the crowds and confrontations with the Jewish leaders. He is so involved that he doesn’t have time to eat. (Of course, a Mom would worry about this.) “He is out of his mind,” they say.

They stand at the edge of the crowd and call to him.  Some notice and tell Jesus, “Your mom and your brothers are seeking you.”

But Jesus gestures to those around Him, “Here are my mother and my brothers! For whoever does the will of my Father in heaven, he is my brother, and sister, and mother.”  Jesus was not “trashing” his family but emphasizing the importance and eternality of a spiritual relationship with Him.

(NOTE:  Matthew 13:55 and Mark 6:3 mention the names of Jesus’ four earthly half-brothers and the fact that He also has sisters.)

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Luke 6 also begins Jesus’ “Sermon on the Mount.”  But we’ll read that tomorrow with Matthew 5 – 7.

#2024GOAL – Reading Through The Bible Chronologically, days 35 & 36

   Day 35 & 36 —  We are in the second month! We’ve been reading for a 1/12 of a year! Praise God! I hope that it’s become a GOOD habit that will continue. (SUNDAY’s reading is combned with MONDAY’s)

   Day 35 – Exodus 16-18  (Manna, Rest, Water/Rock, War!)

In chapter 16, Israel leaves the oasis of Elim and treks on through the Wilderness (heading to Sinai). The ex-slaves get tired and hungry…and they grumble against Moses (which is actually grumbling against God.)

“O, when we sat by the meat pots and ate bread to the full… You’ve brought us out here to kill us all with hunger!”

God tells Moses He has heard their grumbling. “At twilight you shall eat meat and in the morning you shall be filled with bread. THEN you shall KNOW that I AM the LORD your God.” And God did just as He said. Quail covered the camp in the evening and when the dew lifted in the morning, a “fine, flake-like thing, fine as frost” covered the ground.

“Ma-nah?” they asked. “What is it?”

“It is the bread that the LORD has given you to eat,” Moses explained. Then he told them how to collect it and “cook” it.  Every morning they were to collect an omer (about a cup full) for each person in their tent. That was enough “flour” to make bread for an adult for the day. They could bake or boil it. It was “like coriander seed, white, and the taste of it was like wafers made with honey”.) They were to collect their “daily bread” each morning for six days. On the 6th day, they would collect double. No “manna” would appear on the seventh (or Sabboth) day. This was a day of rest for Israel.

Of course there were those who collected more, and it rotted overnight, and some that failed to collect double on the sixth and went hungry while they rested. (Sigh!)  But soon the regimen was established. It would continue more than 40 years, right up until the day they waited to cross the Jordan River into the Promised Land. What faithfulness of God!

They moved on in the wilderness to Rephidim, where their oasis water ran out. (Chapter 17). Again with the grumbling. “Give us water to drink!” them demanded. “Why did you bring us out of Egypt to kill us with thirst?”  Moses cried to the LORD, “What am I do to with this people?”

“Moses, take your staff and some elders. Go to a rock I’ll show you and STRIKE THE ROCK in their presence.  He obeyed, and a GUSH OF WATER flowed out from the rock. And all the people drank. (Remember this scene!)

Then out of the blue, an Amalek army came to fight against the ex-slaves. (Amalekites were descendants of Jacob’s brother Esau.)  Moses sent Joshua to gather a rag-tag bunch of men to fight them (with what?). He did, and Moses stood on a hill over looking the battle, his arms (with the staff) raised. The Israelites started to win, but when he got tired and his arms sagged, they started to lose. Aaron and Hur (Caleb’s son) sat him down and held up his arms. And so Joshua and Israel WON THE WAR!!

And God Almighty cursed the Amalekites forever. (They were almost wiped out in Saul & David’s time, but it was Esther who made the final “coup de gras” when she instigated the death of the wicked Haman, the last descendant.)

Chapter 18 briefly tells how Moses’ father-in-law, Jethro, brings him his wife and two sons, and gives his son-in-law some good advice. “What you are doing is not good.” You are going to wear out, Moshe, my son. Look for able men to bear the workload with you. Make sure they are able men who fear God, are trustworthy and hate bribes, and let them set up higher and lower courts to judge on the issues of this great people. You just take the tough cases.   Hey, it sounded good to Moses, and he did just that.”

Jethro praised and sacrificed to the LORD who had delivered them all out of the hands of the Egyptians. Then he went back home to Midian.

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     Day 36 – Exodus 19-21  (Mt. Sinai, 10 Commandments, Laws )

Chapter 19. Three months after escaping Egypt, the mass of Hebrew ex-slaves arrive at Mt.Sinai (Horeb), the place where God met Moses in the burning bush and promised to see them there again.  It’s a scary place – the mountain is tall and craggy, and when God descends on it, it’s aflame, with billowing black smoke clouds, a continuous loud trumpet-blast sound, and earthquakes. WHOA!

God warns that the people (even their animals) cannot touch the mountain without dying. After ritually cleansing themselves (body & soul) they can approach NEAR, and God speaks. (What a message!!) He tells this rag-tag crew of Jacob’s descendants that they are His “treasured possession among all the peoples,” and that they will be a kingdom of priests and holy, so they can mediate between Him and all the other nations on the earth. Only, they must “obey My voice and keep My covenant.”

YES! they cry. “All that the LORD has spoken we will do!”

(Isn’t this OUR heart’s desire too with our God? If only we COULD do it. But, we, like they, are born sinners and prone to disobey.)

And while the consecrated people stood at a distance the rumbling, shaking, smoking, firey scene escalated. God warns the people again to stay back, then calls Moses up into the mountain.

Chapter 20 gives the familiar TEN COMMANDMENTS (or Words), the summary of how the people of God should act towards Him and others. These ten are summarized further for Israel, by the Lord Jesus in the TWO GREATEST COMMANDS.  1) Love the Lord you God with all your heart, soul, mind, and strength (covers the first four of “the ten”).  2) Love your neighbor as yourself (covers the next six of “the ten”). (Matthew 22:37-39)

Jesus added to this in the Sermon on the Mount by telling them to “Love your enemies and pray for those who persecute you.” (Matthew 5:44)  And he further amplified #2 to His disciples, saying that they were to “Love one another as I have loved you.) meaning that self-sacrifice is involved in this kind of love. (John 15:12)

Chapter 21 lists some more detailed rules Moses was to set before the people concerning; slaves, murder/manslaughter, how “an eye for an eye” was to be used as a standard, and the beginning list of laws about restitution.

(Israel was to become the holy People of God.  We will see how that works out.)

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