Tag Archive | christianity

Journaling through the Bible Chronologically in 2025, Days 327 & 328

Nov24

SUNDAY and MONDAY studies are posted together on Mondays

Day 327 – Reading – Acts 15 – 16.

Day 328 – Reading – Galatians 1 – 3

Read and believe in Jesus!

SUNDAY – Day 327 – Acts 15 – 16.

The trouble begins. Some Pharisee-believers were appalled that “Gentiles” were believing in the Jewish Messiah and were welcomed into the synagogue services.  They still looked “unclean” to these ultra strict believers.  Shouldn’t they have to “become Jews” before being accepted?  Be circumcised?  Eat kosher? Keep the Levitical laws?

A group of these men traveled to the source of the problem – Antioch, where these Messiah-believers were called “Christians” (Christ ones).  These men began teaching the laws of Moses that they were so familiar with.  Circumcision equaled Salvation. 

Whoa, whoa, whoa! Paul and Barnabas disputed hotly.  “Salvation is by faith, not keeping the Jewish laws. WE couldn’t keep them, why put them on the Gentile believers?”

And so Paul and Barnabas, along with these men, were sent to Jerusalem to the apostles and elders to “settle” the question.  A huge debate ensued.

Peter stood up and repeated his experience with the family of the Roman Centurion, how, when they believed in the redemptive work of Jesus, the Messiah, they were given the gift of the Holy Spirit (just as the apostles were) and spoke in other tongues.  The only other requirement from Jesus was baptism, and these Gentile believers had been baptized. 

Paul and Barnabas also joined in with the many Gentiles in their ministry in Galatia, who had believed and received the Holy Spirit. Their hearts, too, had been cleansed by their faith.  How could this Council put  God to the test by adding Jewish rites to their faith?

When they finished speaking, James briefly reviewed the testimonies of Peter, Paul, and Barnabas, then he quoted God in Amos 9:11, 12, “”I will rebuild the tent of David that has fallen; I will rebuild its ruins, and I will restore it, that the remnant of mankind may seek the Lord, and all the Gentiles, who are called by My Name…”

James:  “Therefore, my judgment is that we should not trouble those of the Gentiles who turn to God, but should WRITE TO THEM to 1.) abstain from the things polluted by idols, and 2.) from sexual immorality, and 3.) from meat that has been strangled, and blood.”   

(These requirements were not to assure salvation, but to make worship between Jews and Gentiles more compatible, since they were mainly meeting in synagogues.)

This seemed good to the apostles, elders, and the whole church.  They appointed two men to take the letter to Antioch, Syria, and Cilicia, with Paul and Barnabas.  The sent Silas, and Judas Barsabbas (one of the two qualified, but not chosen, disciples considered to replace Judas Iscariot in the twelve. See Acts 1:23)

At Antioch, they gathered the congregation together and read the letter.  Everyone rejoiced because of its encouragement.  Judas and Silas, also prophets, stayed and encouraged and strengthened the brothers with many words.  

Judas returned to Jerusalem, but it seemed good to Silas to remain there.

After a while, Paul decided that he and Barnabas should “visit the brothers in the cities where they proclaimed the word of the Lord and see how they were doing.”

Barnabas was cool with that and sent for his cousin John Mark, meaning to take him along again.  However, Paul strongly disagreed, fearing that Barnabas’s young cousin would disrupt the team again and fly off home at the first struggle.

Paul and Barnabas had a sharp disagreement, and they even separated.  But God used it for good.  Paul asked Silas to accompany him, while Barnabas took the young John Mark.  Now, two teams were going out with the Good News! 

Barnabas headed again to his homeland, Cyprus, to strengthen the new believers, and even the Roman Proconsul.   

Paul took Silas and headed back to the cities of Galatia, going overland this time through Syria and Cilicia, instead of sailing to Perga. They met and strengthened the believers in the cities of Derbe, Lystra, Iconium, and Antioch of Pisidia.

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Acts 16.

When Paul and Silas came to Derbe, they met a young believer named Timothy. His mother was Jewish, but his father was Greek. (This meant he was NOT circumcised.)  He had a godly mom and grandma who taught him well in the Scriptures, and was well spoken of by the believers there and in Lystra and Iconium.

Paul wanted Timothy to join the team on this second missionary journey.  Because Paul’s practice was to go FIRST to the Jews, he didn’t want Timothy to be a hindrance.  So he circumcised the young man.  NOT to make sure he was saved, but so there would be less hassle among the Jews.  Paul’s outlook was to be all things to all people, so he could win some.

As Paul and Silas, and now Timothy went through the cities, they shared the letter from the Council, stating  the three things of agreement, that would help Jews and Gentile believers to worship together in love.

Paul’s aim was to head north-west into Asia, but the Holy Spirit hindered him. Paul then headed for Bithynia and south to Mysia, but got the same caution word from Jesus.  No, not here, now.  So he led the team to Troas, a coastal city on the Aegean Sea. Where was God leading them?  Were they to hop a boat and return home?  Were they to go to Greece?

That night, Paul had a vision of a desperate man in Macedonia, standing there, urging Paul to “Come over to Macedonia and help us.”  So, in the morning, the team caught a boat and sailed across the Aegean to Macedonia to preach the Good News to them.

In Troas, Paul also picked up Dr. Luke, who joined his mission team. (We don’t know when Luke was saved, perhaps in Troas when Paul was waiting for direction, or maybe from on of the other cities in Galatia.

The newly expanded team sailed to Samothrace, then Neapolis, and finally to Philippi, the leading city in the district and a Roman colony. 

After a few days, on the Sabbath, they went outside the city to the seaside, where they “supposed” there was a place of prayer (???).  There, they spoke to some godly women who had come together. One was a wealthy woman named Lydia.  She was a “seller” of rare purple cloth and a worshipper of God.

As Paul preached about Jesus, she listened carefully. The Lord opened her heart, and she believed.  After she and “her house” were baptized, she invited Paul and company to stay in her house.  So they made their headquarters there.

One day, when they were going back to that place of prayer to preach, they came upon a slave girl who had a spirit of divination.  She brought her owners much income through fortune-telling.  She followed Paul and the group crying out, “These men are servants of the Most High God, who proclaim to you the way of salvation. 

While this was absolutely true, she followed them for days, hindering Paul’s ministry.  Finally, he turned to her and said to the spirit, “I command you in the name of Jesus Christ to come out of her.” It did, and she was free.

But her owners were furious.  There went their means of income. They seized Paul and Silas and dragged them into the marketplace before the magistrates. 

The rulers stripped Paul and Silas, gave orders to beat them with many rods, and put them into prison, their feet fastened in stocks.

Wow.  

Did the missionaries pout and moan about their wounds and predicament?  Nope. They sang songs of praise to God and prayed.  And all their “captive” audience listened.  

Suddenly, there was an earthquake.  What next???  The foundations of the prison shook, and all the cell doors were opened.  All chains fell off, and their stocks broke open.  Whoa, a “good” earthquake. Everyone sat perfectly still. None tried to escape.

The jailor rushed into the jailhouse, carrying his dagger, ready to kill himself, for if any prisoner escaped, that would be his punishment..

“WAIT!!” cried Paul.  “We are all here!”

The jailor got torches and looked around. Sure enough, while the cell doors were open, all inmates were still inside.  With fear and trembling, the jailor came to Paul, and fell to his knees.

“Sir, what must tI do to be saved?”

“Believe in the Lord Jesus and you will be saved, you and your household.”  And Paul preached the Gospel to him and to all the prisoners.

The believing jailor took Paul and Silas into his own house, bathed their wounds, and fed them.  And he rejoiced with his household.   And somewhere inside, these new believers were baptized.

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The next day, the magistrates thought the men had learned their lesson and sent the police to let them go.  But Paul and Silas refused!!

 Yes, refused to go.  Paul said, “They have beaten us publicly, uncondemned men, who are ROMAN CITIZENS, and have thrown us into prison; and do they now throw us out secretly?  NO! Let them come themselves and take us out.

When the police reported these words to the magistrates, that they were Roman Citizens, the magistrates came quickly and apologized to them.  They they escorted them out, and asked them (politely) to leave the city,

So they visited Lydia one last time, and encouraged them.  Then they departed for…. 

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MONDAY – Day 328 – Galatians

Galatians was written by Paul to the four churches he established in Southern Galatia during his and Barnabas’ first missionary journey: Antioch (Pisidian), Iconium, Lystra, and Derbe.

After returning from that trip, some Judaizers (ultra orthodox believing Pharisees) came to the home church and began teaching that the “Christians” there had to become Jews before they were saved. (Circumcision. Kosher laws, etc.)  Paul was furious, saying that Faith in Jesus alone for salvation is all that is needed. Doing “works of the law” did not save a person. 

On Paul’s second missionary trip with Silas, he shared the official letter written by James at the Jerusalem Council, stating only 3 things that the Gentile believers were to do, and these could not save them but were asked so both peoples could worship together without offense.

But the unbelieving Jews in these towns, as well as the Judaizers from Jerusalem, put strong pressure on these new Gentile Christians to “conform” to the Jewish image.  Some were caving in.  We see that even Peter (!!!) did when he visited there, and Paul had to publicly reprimand him.

It’s believed that this book was written by Paul from Ephesus. 

Galatians 1,

After introducing himself and giving a quickie Gospel portion, Paul tells the reason for the letter in “heated” words.

  • “I am astonished that you are so quickly deserting Him who called you in the grace of Christ and are turning to a different gospel (not that there is one), but there are some there who trouble you and want to distort the gospel of Christ.”
  • “If we, or an angel from heaven, should preach to you a gospel contrary to the one we preached, LET HIM BE ACCURSED!”  (Then Paul repeats that statement for emphasis.)

Then Paul gives some of his credentials, elevating his authority OVER the believing Pharisees.  HE received the Gospel, not from men, but by revelation of Jesus Christ.

Paul admits that he “advanced in Judaism beyond any his age, so extremely zealous for the traditions of his fathers, that he murdered any who opposed them.”

 

But God, who called Paul by His grace and revealed His Son to him so he could preach to the Gentiles. For three years in the Arabian desert, Jesus was revealed to him from the Scriptures.  Then he briefly saw Peter and James in Jerusalem, before going back home to Cilicia to “practice” preaching what he know. 

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Galatians 2.

Three years later (14 in all) he went to Jerusalem again and was taken into full apostleship, to spread the Gospel to the Gentiles. A Greek “brother”, Titus, was with him, and they did not require him to be circumcised. 

The Jerusalem Church Council okayed Paul to go to the Gentiles with the Gospel of Jesus Christ, the same as Peter was entrusted with the Gospel to the Jews. James, John, and Peter gave Paul the “right hand of fellowship.”  

Paul then mentions a time when Peter came to the original Antioch.  He was gladly fellowshipping and eating with Gentiles.  But when some Judaizers came, Peter excused himself and went to eat only with the Jewish believers.  Even Barnabas, did the same, copying Peter’s example. Paul had to call them out. 

  • “If YOU, Peter, though a jew, live like a Gentile and not like a Jew…. how can you force the Gentiles to live like Jews.”
  • Then Paul again states the Gospel message of Faith Alone.  “We know that a person is not justified by works of the law but though faith in Jesus Christ, so… we have believed in Christ Jesus, in order to be justified by faith in Christ, AND NOT BY WORKS OF THE LAW, because by works of the law NO ONE WILL BE JUSTIFIED!”
  • And his personal testimony.  “I have been crucified with Christ.  It is no longer I who live, but Christ who lives in me.  And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.”

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Galatians 3.

You can hear Paul’s frustrations with the Galatians leaning toward works for salvation.

  • “O foolish Galatians!  WHO has bewitched you?  Let me ask you this question. ‘Did you receive the Spirit by works of the law… or the hearing of faith?’  FOOLISH GALATIANS!  Having begun by the Spirit, are you now being perfected by the flesh (works)?  Does He who supplies the Spirit to you and works miracles among you, do so by works of the law… or by hearing with faith?”
  • “Christ redeemed us from the curse of the law by becoming a curse for us… so that we might receive the promised Spirit through faith.”
  • “For in Christ Jesus you are all sons of God, through faith,  For as many as you who were baptized into Christ have put on Christ.  You are all ONE in Christ Jesus.”

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You can hear that Paul is just getting wound up.  In the next chapters he will go into even more of the difference between their position in Christ by faith, and  works.  He will plead with them.  They are FREE. don’t go back into the “yoke of slavery.”   Walk by the Spirit, Be filled with the Sprit’s fruit, and live by the Spirit.  (TOMRROW)

 

 

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Journaling through the Bible Chronologically in 2025, Day 282

Oct9

THE NEW TESTAMENT!

Day 282 – Reading – Matthew 12, Mark 3, and Luke 6

Read and believe in Jesus!

Matthew 12, Mark 3, Luke 6

SABBATH ARGUMENTS AND TRICKS

As in John 5 (yesterday’s study), the Sabbath Laws and healing on the Sabbath are addressed again in these chapters. Jesus never broke the commands God gave Israel about the Sabbath.  He did, however, seem to flaunt disobedience to the “traditions of man,” those extra laws that the Pharisees added to “protect” God’s Word. (As if He needed help!)

Jesus’ disciples were caught eating grain from a field they were passing.

(Did the Religious Leaders follow them everywhere??  Were they always looking for opportunities to “catch” Jesus in some “sin?”  Yes, they were!) 

But, this practice of picking a few heads of grain, rolling it in your hands to remove the husks, then crunching on the grain inside, WAS LEGAL.  In fact, it was a law that helped provide for the poor. Farmers were instructed not to harvest the edges and corners of their fields, leaving those for the needy to glean. 

THAT wasn’t the problem. The day of the week was.  Sabbath. The simple act of plucking and eating a few kernels was considered WORK.  Say what?  Well, plucking was “harvesting.”  Rolling the grain in your hands and blowing the chaff away was “winnowing.”

“YOU ARE WORKING ON THE SABBATH!” They accused.

Jesus, who knew the Scriptures FAR BETTER than the teachers of the Law, reminded them of a time when David and a few of his men were desperately hungry. They asked the priest to give them the previous day’s bread that had been in the Tabernacle on the Table of Showbread.  The priest gave it to them as an act of mercy and kindness. (This bread was usually eaten by the priests.)

Then Jesus quotes Hosea 6:6 for them. “If you had known what this means, ‘I desire mercy, and not sacrifice,’ you would not have condemned the guiltless.” Then Jesus added, “The Son of Man is lord of the Sabbath.” HE had the right to rule over, not only THEIR rules, but also the Sabbath itself, for it was designed to worship God.  (This was another claim to deity by Jesus.)

Right after that, Jesus went to the nearby synagogue.  OF COURSE, there was a man who desperately needed healing.  (Did those rulers put the man there on purpose???)

Jesus immediately SAW the man and KNEW what they were thinking. They asked Him, “the” question, “Is it lawful TO HEAL on the Sabbath?”  They needed something to accuse him.

And again Jesus speaks of MERCY above sacrifice.  “Would you save one of your sheep who’d fallen into a pit on the Sabbath? (yes, of course)  How much more valuable is a man than a sheep?”

Then Jesus re-asks their question, slightly different, “Is it lawful to DO GOOD on the Sabbath?”

And just like that, Jesus healed the man.

And the Pharisees fumed. They went outside and conspired on how to DESTROY Jesus.

And Jesus, aware of this, went out from them. Many followed, and HE HEALED THEM ALL!”  Ha!

  • (Matthew then quotes from Isaiah about Jesus. “A bruised reed He will not break, and a smoldering wick He will not quench…”  Mercy, kindness, and justice for the needy, Jesus was an example to all.)

 

.THE TWELVE APPOINTED

Jesus slipped away for some quiet time with his followers.  He called twelve of them to be His appointed apostles (messengers). He would later send them out to preach on their own (as practice for later).

He called Simon Peter; James, and John (the sons of Zebedee, which Jesus named “Sons of Thunder”);  He called Peter’s brother, Andrew; and Philip; Bartholomew (Nathaniel); and Matthew (Levi); and Thomas (the melancholy one; another James who was the son of Alphaeus; and Thaddaeus (another Judas, the son of James); Simon the Zealot; and Judas Iscariot, who betrayed Him.

A motley crew, indeed. I wonder how the Zealot and the ex-tax collector got along. How did Judas “Iscariot” (meaning “a man of the city”) get along with all those fishermen? Was his “city” background why they appointed him group treasurer?  Jesus knew all their hearts and their potential.

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DEMONS AND DEVILS VS THE HOLY SPIRIT

Some in the crowds of people Jesus healed were filled with unclean spirits (demons).  When Jesus forced them out by His command, those devils often cried out, “You are the Son of God!”  Jesus silenced them. He did NOT want the testimony of the agents of Satan.

But some of the people who saw and heard picked up on this and asked, “CAN this be the Son of David (Messiah)?

When the Scribes and Pharisees heard what they were saying, they rushed to refute it. 

“It is only by Beelzebub, the prince of demons, that this Man casts out demons.” 

(Gasp!  Clutch your heart!!)

Jesus responded. “Now that is downright foolish.  If Satan casts out Satan, he is divided against HIMSELF. How will his kingdom stand?  But I cast out demons by THE SPIRIT OF GOD, so the Kingdom of God has come upon you. WHOEVER is not with Me and does not gather with Me… scatters. 

And then Jesus defends the precious Spirit of God, the third person of the Holy Trinity.

  • “Every sin and blasphemy will be forgiven people, but not the blasphemy against the Spirit. Whoever speaks against the Holy Spirit will NOT be forgiven, either in this age or in the age to come.”

“Either make the tree good so the fruit is good, or make the tree bad, so it produces bad fruit. THE TREE IS KNOWN BY ITS FRUIT.   You brood of vipers!  How can you speak good, when you are evil???

And then the portion that we often recite.

  • Out of the abundance of the heart the mouth speaks.
  • The good person, out of his good treasure, brings forth good.
  • The evil person, out of his evil treasure, speaks forth evil.
  • On Judgment Day, people will give account for EVERY CARELESS WORD they speak.
  • By your WORDS you will be justified, and by your WORDS you will be condemned.

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A SIGN FROM JONAH

Not afraid of Jesus’ fiery answer, the Scribes and Pharisees come back at Jesus, asking Him to do some “wondrous” sign.”  They want to see a sign, a miracle, a wonder.

“No sign will be given to YOU, but the sign of the prophet Jonah.”

  • Three days and nights Jonah was in the belly of the great fish.
  • So the Son of Man will be in the heart of the earth three days and three nights.

“Those men of Nineveh (who repented at Jonah’s words) will rise up on Judgment Day and CONDEMN this generation ….. for someone greater than Jonah is here.”

“The queen of Sheba will ALSO rise up in judgment with this generation and CONDEMN it.  She came from the ends of the earth to hear the wisdom of Solomon ….. and something greater than Solomon is here.”

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A MOM IS WORRIED

When Jesus’ family saw and heard Jesus speaking, and saw the crowds pressing in on Him, and watched the angry religious leaders threatening Him, they tried to rescue Jesus.  They may have tried to excuse His exuberance by saying, “He’s out of his mind.”

The crowds around Him noticed the distraught mom with her other sons, and, while He was still speaking, said to Jesus, “Your mother and your brothers are outside seeking You.”

Looking around Him at the crowd who was sitting around him, Jesus said with outspread arms, “HERE are my mother and my brothers! For whosoever does the will of God, he is my brother, sister, and mother.”

Jesus was not “dissing” his earthly family. He was emphasizing the importance of SPIRITUAL relationships.  After all, his own family needed Him as Savior. (See John 7:5)  And besides that, even in His intense physical pain on the cross a few years later, Jesus carefully put His mother into the hands of His beloved disciple, John. (See John 19:26-27)

 

 

 

 

2024GOAL – Reading Through The Bible Chronologically, day 338

Dec4

   Day 338—We are in the LAST month of Bible reading for the year and studying The ACTS of the Apostles with the LETTERS of the Apostles.

Day 338 – 2 Corinthians 1 – 4 (Greetings, comfort, delayed coming, forgiving, preaching, Gospel ministers)

This letter follows quite a bit of going and writing to Corinth. Here’s a bit of history. 

  1. Paul spent 18 months in Corinth, living and working with Aquila and Priscilla, preaching and planting the church. 
  2. While in Ephesus, he heard of gross immorality and sent them a confrontational letter (which was lost). 
  3. He then hears about divisions splitting the church and receives a letter from them asking him to clarify some do’s and don’ts.
  4. Paul writes 1 Corinthians to address this, sending it with Timothy. 
  5. News from Timothy describes the arrival of a group of false apostles who “dis” Paul and divide the church. 
  6. Paul immediately goes to Corinth for what is known as “the painful visit.” It was not successful.
  7. After returning to Ephesus, Paul writes what is known as “the severe letter.”  He sends this one to Corinth with Titus (also lost).
  8. After the “silversmith riot” in Ephesus, Paul goes to Troas. Even though there is an open door for ministry there, Paul is too concerned about the Corinthian church to stay.  He leaves for Macedonia (Philippi), hoping to meet Titus there. Titus has good news. The church at Corinth has repented. 
  9. Paul then writes this letter (2 Corinthians) to express his relief, defend his apostleship, and confront any false prophets still there.
  10. Later, he goes to Corinth to pick up their offering for the destitute in Jerusalem.

2 Corinthians 1.

You can hear Paul’s joy in “If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings we suffer.  Our hope for you is unshaken….”

2 Corinthians 2.

 After getting the good news about the Corinthian church from Titus, he exclaims, “But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. For we are the aroma of Christ to God among those who are being saved and among those who are perishing, to one a fragrance from death to death, to the other a fragrance from life to life.”

And, in defense of his own ministry, “For we are not, like so many, peddlers of God’s word, but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ.”

2 Corinthians 3.

 Paul praises them for being “his” letter of recommendation to others, written not with ink but “with the Spirit of the living God, not on tablets of stone, but on tablets of human hearts.”

Paul wants them to go on, then to the higher things of the Lord. “Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.  We all, with unveiled faces, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another.”

2 Corinthians 4.

Paul explains the difference between his ministry and that of the false Apostles.  “Having this ministry by the mercy of God, we do not lose heart. But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God’s Word, but by the open statement of the truth, we would commend ourselves to everyone’s conscience in the sight of God. 

“For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for the sake of Jesus.”

2024GOAL – Reading Through The Bible Chronologically, days 335 & 336

Dec2

   Day 335—We are in the LAST month of Bible reading for the year and studying The ACTS of the Apostles with the LETTERS of the Apostles.

Day 335 – 1 Corinthians 9 – 11 (Rights, privileges, & service, Idolatry, the glory of God, Head coverings, The Lord’s supper)

1 Corinthians 9.

In the previous chapter, Paul talked about his freedom to eat meat offered to idols, EXCEPT when it offended a weaker brother. He would never do anything to make such a one stumble.

Now, he talks about his freedoms and rights he does NOT insist upon.  Other apostles and missionaries,  like Jesus’ brothers and even Peter, took their believing wives with them. Was it only Barnabas and Paul who worked for a living as well as preached?  Wasn’t a soldier due his own expenses? Didn’t a vineyard planter eat the fruit?   He then quotes Deuteronomy 25:4 about not muzzling an ox who grinds the grain. Does not HE have the same rightful claim?

Yet, Paul chose NOT to claim the privilege but to work and impose no obligation on the people. He would rather die than have anyone deprive him of his ability to “present the gospel free of charge.”  He’s made himself a servant of all, that he might win more of them, Jews or Gentiles.  He compares this self-discipline to men in a race, running to “win the prize.”  He does it to win “the imperishable victory.” (Souls for the Lord Jesus)

1 Corinthians 10.

Next, Paul segues into comparing the Israelites of Moses’ time to those alive in that day.  “Those ancient Jews were examples for current believers.  Although they saw the miracles of God firsthand, they desired evil, were idolaters, and committed sexual immorality when they worshiped the golden calf Aaron made. That day, 23,000 were killed by God’s wrath. When they complained, thousands were destroyed by serpents. 

Paul urges the Corinthian church, “We must not put Christ to the test.” He encourages them, “No temptation has overtaken you that is not common to man. God is faithful and will not let you be tempted beyond your ability, but with the temptation He will also provide the way of escape, that you may be able to endure it.”

And so, he tells them to FLEE FROM IDOLATRY. (Corinth was full of idolatry, a great temptation.)  You can not worship idols (demons) and worship Christ too. 

“All things are lawful, but not all things are helpful. All things are lawful, but not all things build up.”  “So, whether you eat or drink, or whatever you do, do all to the glory of God.  Give no offense to Jews or Gentiles or the church of God.  Be imitators of me, as I am of Christ.”

1 Corinthians 11.

Paul then addresses head coverings for both men and women. Culturally, Corinthian men covered their heads when worshiping in pagan temples, while women only covered theirs when married.  Paul says men are to stand with heads uncovered because Christ is the head of every man in Christ.  

These traditions worked in the early church in Corinth to distinguish Christians from pagans. The same is true for women who covered their heads and had long hair, while men did not. The idea is to glorify Christ in all you do.

Then Paul gives explicit instructions for the Lord’s Supper. Verses 23-26 are often repeated in our services today when we observe Communion. 

He reminds us, too, of Jesus’ sacrificial death, his blood as a ransom payment for our sins, and his bodily death in our place.  He urges the Corinthians (and us) to examine and judge themselves and partake worthily.

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Day 336 – 1 Corinthians 12 – 14 (Spiritual gifts, the Love Chapter, Prophecy & tongues, orderly worship)

1 Corinthians 12.

Paul next clarifies a controversial subject in the Corinthian church. Spiritual gifts were needed in the newly planted churches because the New Testament had not yet been written. Not many Gentile churches would have the Torah, Prophets, and Teachings scrolls of the Old Testament.  And so the Spirit of God distributed to each church what the leaders and congregations needed.  The Corinthian church was fully blessed in this way. But they were viewing and using these gifts in the wrong ways.

First, they were to discern if the gifts in question were from the Spirit of God. Paul reminded them how they’d been fooled by worshiping idols and demons.  “No one speaking in the Spirit of God ever says that Jesus is accursed.  And no one can say Jesus is Lord except in the Holy Spirit.” 

Once that is settled, he describes the various spiritual gifts, services, and activities that are given to the church by the Holy Spirit…FOR THE COMMON GOOD, not for individual glory. They are the gifts of wisdom and knowledge spoken to edify the church, extraordinary faith, gifts of healing and working of miracles, prophetic speaking, discernment of spirits, various tongues, and the interpretation of the tongues. (Others are included in lists in Romans 12 and 1 Peter 4)

“All these gifts are empowered by one Spirit, who apportions to each one individually as He wills.”  “God arranged the members in the body, each one of them, as He chose.”

They were not to quarrel, envy each other’s spiritual gifts, or seek the “flashiest” ones.  All the gifts were needed and valuable.

Next, Paul lists the “gifted men” God appointed to lead the church. These were: Apostles, Prophets, Teachers, Miracle workers, Healers, Help ministers, Administrators, and Speakers of various languages.  In these, Paul recommends asking God for the “higher” gifts, but ALL were to be used in a “MORE EXCELLENT WAY.”

1 Corinthians 13.

And, that excellent way was/is in…LOVE.  

This chapter is known as “The Love Chapter.” Paul says that any of the above gifts and gifted offices, if used purely for selfish motives and not with the Spirit’s fruit of LOVE, are merely annoying noise, less than nothing.

Then, Paul lists the numerous aspects of love that believers will show towards one another if ruled by God’s Spirit.  (These are very convicting. Take some time to read verses 4 – 8 and apply them to yourself.  Then ask God to make them evident in your life.)

Eventually, all the gifts will disappear when the Lord returns and takes His family to Heaven. But love never ends.  “So now faith, hope, and love abide, these three, but the greatest of these is love.”

1 Corinthians 14.

After that strong teaching on how all the gifts of the Spirit are to be used – with true love – Paul sheds more light on two gifts being abused in the Corinthian church: Prophecy and Tongues.

Paul urges them to pursue love and the spiritual gift of prophesy. (Not necessarily of FORE-telling, but of FORTH-telling the Word of God, for the edification of the whole church.)  And if the gift of tongues is used, they were to make sure someone was there to interpret what was said, or else how could the entire church be helped?

Paul tells them that these ministry gifts IN CHURCH MEETINGS were to be performed by men only. Yes, women would be blessed by gifts, but they should use them in the home or as in our times, in women’s ministries. 

Paul concludes by saying, “Earnestly desire to prophesy, and do not forbid speaking in tongues. But everything should be done decently and in order.”

 

 

 

 

 

 

2024GOAL – Reading Through The Bible Chronologically, day 324

Nov20

    Day 324—We are in the ELEVENTH month of Bible reading and studying The ACTS of the Apostles with the LETTERS of the Apostles.

Day 324 – Acts 11 – 12 (Peter reports to the church, Antioch church, James killed, Peter arrested, Herod)

Acts 11.

After Peter’s astonishing experience with the Roman Centurion, Cornelius, he heard of rumbling from the apostles in Jerusalem about Gentiles, so he went there and told the complete story. He told about the vision with “unclean” animals in a sheet descending from heaven and how God told him to kill and eat them. He told them about the men who Cornelius sent, and how, after going to the Centurion’s house, the Holy Spirit fell on the people there as it had on them at Pentecost.

“If then God gave the same gift to them, as He gave to us, when we believed in the Lord Jesus Christ, who was I that I could stand in God’s way?”  When they heard this, they stopped complaining.  “Glory to God! To the Gentiles, then, has God also granted repentance that leads to life.

And so the hand of the Lord was upon the Gentiles and Hellenists of Phoenicia, Cyprus, Cyrene, and Antioch, and a great number believed and turned to the Lord. This report came to the apostles in Jerusalem, and they sent Barnabas to Antioch to check it out.  When he saw the grace of God at work, he was glad and exhorted them to faithfulness. He also went to nearby Tarsus and brought back Saul to help teach the people. The two stayed there a whole year. And it was at Antioch that the disciples of Jesus were first called “Christians.”

Then, a prophet came from Jerusalem to Antioch and foretold of a great famine coming in the days of Claudius.  So these new “Christians” collected an offering and sent it to the brothers in Judea by Barnabas and Saul.

Acts 12.

About that time, King Herod Agrippa 1 laid violent hands on believers.  He killed the disciple James, the brother of John, with the sword (beheaded).  When he saw it pleased the Jewish leaders, he also arrested Peter during Passover, intending to do the same to him. He put Peter in prison with TWO chains between TWO guards. (Didn’t he know that Peter worked in THREES??)  Meanwhile, the church made EARNEST PRAYER to God for Peter.

The night before his execution, an angel of the Lord came to Peter in the jail cell. He punched him in the side to awaken him, saying, “Get up quickly!”  Immediately, the chains fell off Peter. “Dress yourself and put on your sandals.  Wrap your cloak around yourself and follow me.”  Peter obeyed, thinking it was all a dream.  But, after the prison doors opened before them, like grocery store doors, and Peter found himself outside in the street, he realized it was real.

Quickly, he went to John Mark’s mother’s house, where believers met and prayed. He knocked at the locked door, and a servant girl, Rhoda, came to answer.  When she learned it was Peter, she was so excited that she ran to tell the others, leaving Peter standing outside.  They quickly remedied that and brought Peter inside. In whispers, he described to them how the Lord had brought him out of prison. “Tell James and the brothers,” he said, then went to another place.

(NOTE: He wanted them to tell James, the brother of Jesus, who was becoming the leader of the Jerusalem church, and NOT the disciple of Jesus, John’s brother, who had just been martyred.)

The next day, Herod sent for Peter to execute him, but they found him gone, vanished, with no explanation from the guards.  THEY were killed instead for negligence in letting a prisoner escape. Herod searched for Peter everywhere, but he could not be found.

Disgruntled or embarrassed, Herod left Judea and stayed in Caesarea awhile.  Herod took out his anger on the people north of him in Tyre and Sidon. They came and begged for peace.  On the day they came before him, Herod – dressed in his finest royal robes – sat on his throne and delivered a fancy speech to them. Trying to ingratiate themselves with him, the people shouted, “The voice of a god and not of a man!”  

The arrogant king did not deny the adulation or give GOD the glory.  Because of this, God struck him down and he was eaten by worms as he breathed his last.  Gulp!

But… the word of God increased and multiplied.

Barnabas and Saul returned to Antioch, bringing John Mark with them.

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2024GOAL – Reading Through The Bible Chronologically, day 309

Nov5

     Day 309—We are in the ELEVENTH month of Bible reading and studying the New Testament Gospels.

Day 309 – Matthew 23, Luke 20 – 21 (seven woes to religious leaders, destruction of the Temple, end times)

Several things are repeated in these chapters, but Matthew begins with seven “woes” (or pronouncements) against the religious leaders who do not practice what they preach. Jesus tells the crowd to obey Moses’ Law, which they teach, but do not copy what they do, for they act righteously only to be seen, adored, and respected by others, not God. 

Jesus tells the people that their religious leaders (Scribes and Pharisees) scrub clean the “outsides” of their lives, but their hearts are full of greed and self-indulgence. God views them as white-washed tombs with rotting remains inside. (Whoa!)  Outwardly, they seem righteous, but inside, they are full of hypocrisy and lawlessness. 

Jesus calls them hypocrites, blind guides, fools, serpents, a brood of vipers, and murderers. And even as they challenge His authority, Jesus turns back their words on them in obvious and condemning parables.  They burn inside and desire to seize Him and kill Him, but… they fear what the people would do to them.  And so, they watch and wait and send spies who pretend to be sincere that they might catch Him in SOMETHING to deliver Him to Pontius Pilate. But it all fails because it is not yet “His hour.”

Later, Jesus tells his disciples (in the people’s hearing) to “Beware the scribes!”

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Jesus uses their admiration of the Temple’s beauty to teach about the coming destruction.  “The days will come when there will not be left here one stone upon another that will not be thrown down.”

Perhaps thinking of Jerusalem’s fall at the time of the Babylonians, they ask, “Teacher, WHEN will these things be? What will be the sign?”

Jesus gives them a list of horrors that will come first but are NOT the sign of the end. (Jesus’s prophecies combine the coming destruction of Jerusalem with the end times of all flesh.)  

Many will come saying they are the Christ. (Don’t go after them.)

Wars and tumults will come. (Do not be terrified.)

Nations and kingdoms will war. Earthquakes, famines, and pestilences will happen in various places. There will be terrors and great signs in heaven.  

But, before that happens, they will lay hands on YOU, deliver YOU up to persecute and imprison you. But use it as an opportunity to bear witness.  Settle in your minds not to meditate beforehand how you will answer, for the Spirit will give your mouth wisdom.

When you see Jerusalem surrounded by armies…KNOW that desolation is near. Leave the city and flee to the mountains. For there will be great distress and wrath against this people. They will fall by the sword and be led into captivity.  And Jerusalem will be trampled underfoot by the Gentiles until the times of the Gentiles are fulfilled.  (This last could be describing 70 AD when the Roman general, Titus, destroyed the city and led many Jews away as slaves who had not escaped.)

Then Jesus looks more to the future.  “There will be signs in the sun and moon and stars, and on the earth distress of nations in perplexity because of the roaring of the sea and the waves, people fainting with fear and foreboding of what is coming on the world. For the powers of the heavens will be shaken. Then, they will see the Son of Man coming in a cloud with power and great glory. When you see these things begin to happen… straighten up and raise your heads… because your redemption is drawing near.”

Jesus then warns them to watch themselves, and not let sin or cares distract them. “Stay awake at all times, praying that you may have the strength to escape all these things that are going to take place, and to stand before the Son of Man.”

Did they even understand what He was saying?

Do we?

 

 

2024GOAL – Reading Through The Bible Chronologically, days 307 and 308

Nov4

     Days 307 and 308—We are in the ELEVENTH month of Bible reading and studying the New Testament Gospels.

NOTE:  Both Sunday and Monday studies are posted on MONDAY.

Day 307 – Mark 11, John 12. (triumphal entry cleanses the temple, about His death and the reason foretold)

Six days before Passover, when Jesus will be crucified, he visits His friends, Mary, Martha, and Lazarus (whom He had raised). As usual, Martha was serving, Lazarus was reclining at the table with Jesus, and Mary – quite unusually – took a jar of expensive ointment and anointed Jesus’ feet, wiping the excess with her hair (a sublime gesture of love, and as Jesus says, a sign of his upcoming burial).  The fragrance from the perfume and her act of love “filled the house.”

All the disciples objected, but Judas spoke aloud. “Why was this ointment not sold for three hundred denarii and given to…. the poor? (He didn’t care about the poor. He had charge of the moneybag and was a thief. He wanted to help himself to some of the hard cash the ointment would have brought.)

Jesus rebuked his words (and the other disciples’ thoughts). “Leave her alone so that she may keep it for the day of my burial.  You always have the poor (Judas!), but you do not always have me.”  (Later, we will see that Judas used this rebuke as a final excuse to go to the Jewish leaders and “sell” Jesus to them in betrayal.  He WOULD get some money one way or another!!)

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The next day, a large crowd heard that Jesus was coming to Jerusalem for the Passover feast. They took branches of palm trees and went out to meet him.  Meanwhile, Jesus sent two of His disciples into the village, where they found a donkey colt tied up (Matthew says the colt’s mother was there, too) They were to bring it to Jesus. If anyone questioned their actions, they were to simply say that the Lord needed it (and that it would be returned).

They brought the colt to Jesus and threw their cloaks on it. Jesus mounted it and started into the city, where the waiting crowds cheered. They waved palm branches and threw them on the street so He could ride over them.

(NOTE: Remember, this young donkey had never been ridden before, and from one who has owned horses, I can tell you cloaks thrown over his back, wild cheering, and palm leaves waved and strewn in front of it would – typically – have caused him to “spook” and buck and try to run away out of fear.  But just as Jesus had calmed the wild, bucking waves and wind with a word, this young cold remained calm in its master and creator’s hands.)

Jesus’s actions were later recognized by His disciples as fulfillments of scripture, although at the time, they were probably caught up in the excitement and thought Jesus’ crowning day had come.

“Hosanna! Blessed is He who comes in the name of the Lord! Blessed is the coming kingdom of our father, David! Blessed is He who comes in the name of the Lord, even the King of Israel! Hosanna in the highest!” (Psalm 118:25-26)

(From Zechariah 9:9) “Fear not, daughter of Zion; behold your king is coming, sitting on a donkey’s colt.”

Meanwhile, the Pharisees simmered in their hatred and jealousy and said to one another. “You see that you are gaining nothing. Look, the world has gone after Him.”  They went after Jesus, indignant, and asked Him if he HEARD what the people were saying.  “Yep, have you never read (a jab at the very ones who knew the law), ‘Out of the mouth of infants and nursing babies, You have prepared praise?'”

Jesus then, in righteous anger, cleans out the Temple of cheating moneychangers and animal merchants.  “It is written, ‘My house shall be called a house of prayer,’ but you have made it a den of robbers.”  Seeing their profit disintegrate, the chief priests and scribes sought all the more to DESTROY Jesus, but they didn’t act for fear of the people.

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Jesus then gives some heavy-duty teaching about His upcoming death and its reason. “The hour has come for the Son of Man to be glorified. Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.” 

And then an astonishing incident. “Now is my soul troubled. And what shall I say? Father, save me from this hour? But for this purpose, I have come to this hour. Father, glorify Your name!”  And a voice from heaven came, “I have glorified it, and I will glorify it again.”  The crowd heard thunder but not the words of the Father to the Son.

Jesus continued, “Now is the judgment of this world; now will the ruler of this world be cast out. And I, if I am lifted up from the earth, will draw all people to myself.  (This indicated that He would be lifted up on a cross to die.)

“We heard from the Law that the Christ remains forever,” the crowds say. “How can you say that the Son of Man must be lifted up? Who IS this Son of Man?”  And Jesus answers that He, as the light, will be among them only a little while longer. It’s time to WALK in that Light and BELIEVE in that Light that they too, might become sons of Light.

But the people did not believe in Him, although He had done so many signs before them. This also fulfilled the prophecy in Isaiah 53:1 and 6:1.   Interestingly, MANY of the authorities did believe in Him, but for fear of the Pharisees, they did not confess it.  (This puts in mind silent believer Nicodemus, who later openly sided with the Lord Jesus.)

Jesus then retires back to Bethany for the night.

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 Day 308 – Matthew 22, Mark 12. (Parables, paying taxes, questions answered)

Jesus returns to Jerusalem the next day and is continually confronted by religious leaders who try to trap him. He continues to teach in parables.  He compares the kingdom of heaven to a king who gives a wedding feast for his son. He sent out servants to call those who’d received invitations to come now, for the feast was ready. But, one after another, those invited guests came up with an excuse, sometimes even abusing the king’s servants. This angered the king, and he sent more servants to go to the main roads and invite as many as they could find to come to the prepared wedding feast. And so they did, bringing good and bad people alike and filling the wedding hall.  (First likely meaning – God’s chosen people were “invited” to come to their Messiah, but when they refused, God opened the doors to sinners and Gentiles.)

The second part of the wedding parable involved a man who had snuck into the feast without the proper wedding garment, which was given to everyone asked to come. This man was tossed out of the wedding feast “into outer darkness, where there was weeping and gnashing of teeth.” (Second likely meaning – only those whom God gives the robe of righteousness through faith in His Son – 2 Corinthians 5:21 – will be allowed into the kingdom of heaven. All others who try to sneak in by any other means will end up in hell.)

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Okay, that didn’t end well for the Pharisees, so they plotted to test Jesus in another way. They tried to schmooze him with 1. “we know you are true and teach the way of God truthfully,” and 2. “you do not care about anyone’s opinion, for you are not swayed by appearances…..”  Then, the clincher — “Tell us what you think. Is it lawful to pay taxes to Caesar or not?”  (They had tested Jesus before about paying the Temple Tax, and Jesus had sent Peter to get the coin from a fish’s mouth to pay it.)

Jesus now asked to see a Denarius coin.  “Whose image is on this?” He asked.  “Caesar’s,” they replied.  “Well, give to Caesar what is Caesar’s and to God what is God’s.”   I think the Pharisees must have stomped their foot at that.  “Darn! Foiled again!” (As Christians, we are obligated to live lawful lives under the government over us, so far as it doesn’t defy God’s law.)

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Next, a group of Sadducees (who do NOT believe in the resurrection of a person after death) came to test Jesus. They tell him a “hypothetical” story of a woman married to one man. He dies without her giving him offspring.  According to Jewish tradition and Moses’ ok (so that a tribe’s or person’s inheritance in the land of Israel didn’t go out of existence), a brother would then marry the woman and the first son would carry on the first husband’s legacy. In this story, the Sadducees said the woman was married over and over without producing a child.  So…. they grinned slyly, “In the “resurrection,” whose husband would she be?”  (Ha-ha, we got Him now!)

Jesus looks straight at them and says, “You are wrong because you know neither 1. the Scriptures nor 2. the power of God. In the resurrection, they neither marry nor are given in marriage but are like the angels in heaven. (So the woman would be wife to NONE of them.)

Then Jesus confronted their unbelief about the resurrection (the power of God) by saying that God is the God of Abraham, Isaac, and Jacob.  “Is,” not was. He is the God of the living.  Even the crowds understood that one and were amazed at his teaching. The Sadducees slunk away, disgruntled.

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One more test loomed, but this challenge seemed to be asked by a sincere Pharisee, who inquired of Jesus which of God’s laws was the “greatest.”  Jesus, of course, recited Deuteronomy 6:4.  “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.  THIS is the great and first commandment.” Then Jesus added a two-for-one answer that was not asked. “And a second is like it: You shall love your neighbor as yourself. On these TWO commandments depend ALL the law and Prophets.”

“You are right, Teacher. You have truly said that He is the one, and there is no other besides Him. And to love Him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices. (Note, that the religious leaders would not say the Holy Name of God from Deuteronomy.)

Jesus saw this Scribe’s heart and said to him, “You are not far from the kingdom of God.” (Hopefully, this man took the final step and believed in Jesus.)

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Later, Jesus told his followers, “Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces, and have the best seats in the synagogues, and places of honor in the feasts, who devour widows’ houses, and for a pretense make long prayers.  They will receive the greater condemnation.”

Then, Jesus looked across at the treasury, where people were putting money in the offering box. Many rich people put in large sums with a great show, but a poor widow came and slipped in two small copper coins, which together made up one penny.  “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box.  THEY all contributed out of their abundance, but SHE, out of her poverty, has put in everything she had, all she had to live on.”

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In all this teaching in parables and testing, the chief priests and Pharisees “perceived that He was speaking about THEM.  And although they were seeking to arrest Jesus, they feared the crowds because the people held Him to be a prophet.”

2024GOAL – Reading Through The Bible Chronologically, day 303

Oct30

 Day 303—We are in the TENTH month of Bible reading and studying the New Testament Gospels.

    Day 303 – Luke 18  (Parables, children, eternal life, His coming death, healings)

Jesus encourages His disciples not to lose heart in their praying by telling them the parable of the Persistent Widow. She had a desperate need that she brought before a judge, but he refused to see her.  She kept coming and coming until finally he listened to her and granted her petition, saying: “…so she will not beat me down by her continual coming.”

Of course, God is not an unrighteous judge but a loving heavenly Father. Jesus said, “Will not God give justice to His elect who cry to him day and night?  Will He delay long over them? I tell you, He will give justice to them speedily.”

Next, Jesus tells them the very familiar parable of the Pharisee and the Publican (Tax Collector). The (self) righteous Pharisee stood tall and proclaimed how righteous he was (unlike all other law-breakers) because he fasted twice a week (not required by the Law – Leviticus 16:29-31) and gave tithes of all he got.  Meanwhile, the Publican, bowed low with his eyes to the ground, simply cried to God for mercy to the sinner he knew he was. 

“THIS man went down to his house justified, rather than the other. Everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

Carrying on the same theme of humility, Jesus encouraged infants to be brought to him for blessing, telling His men, “…for such belongs the kingdom of God.”

Next, a rich, young ruler comes to Jesus. (NOTE: He possessed the three things that “wow” people today: wealth, youth, and power. And yet, he sensed something missing.)  “Good teacher, what must I DO to inherit eternal life.”

“You know the commandments,” Jesus said, naming the last FIVE of Moses’ ten commandments, which deal with our relationship with others.  “All these I have kept from my youth,” the man vowed. 

Great! “You still lack one thing. Go sell all you have and give the money to the poor. Then, come, follow me.”  But the man could not, for he was extremely rich (and loved his wealth more).  Seeing him go, Jesus was sad. “It’s difficult for wealthy people to enter the kingdom of God.” (But not impossible – consider Joseph of Arimathea.)

WHO THEN CAN CAN BE SAVED?? His disciples asked. Jesus answered, “What is impossible with men is possible with God.” 

Then – for the third time and in more detail – Jesus foretells His coming death. “See, we are going up to Jerusalem, and everything written about the Son of Man by the prophets will be accomplished.” 

1. “He will be delivered over to the Gentiles.

2. He will be mocked and shamefully treated and spit upon.

3. After flogging Him, they will kill him.

4. On the third day, He will rise.”

But the disciples did not understand any of these things.

Still pressing toward Jerusalem, Jesus encounters a blind man (Bartimaeus) who cries out, “Thou Son of David, have mercy on me!”  Jesus heals the man, and he glorifies God and follows Jesus.  All who saw the miracle praise God. 

 

 

 

2024GOAL – Reading Through The Bible Chronologically, day 282

Oct9

    Day 282—We are in the TENTH month of Bible reading and studying the New Testament Gospels.

    Day 282 – Matthew 12, Mark 3, Luke 6 (Man with a withered hand, blasphemy, crowds, mom & brothers)

Several of the incidents and teachings of Jesus are in all three of these passages today. 

Matthew, Mark, and Lukeall tell about a man with a withered hand whom Jesus encounters in the synagogue. The conversation begins with the Jewish leaders’ strict rules (not the law) about how to keep the Sabbath.  They say healing someone is breaking the law. Jesus says mercy rules and that it IS lawful to do good on the seventh day. (Their priests do good and work every sabbath when they offer sacrifices.)

“Stretch out your hand,” He tells the man, and his hand is restored. Fury burns in the Pharisees’ hearts, and they discuss what they can do to Jesus.  Jesus is grieved by their hardness of heart. Because of this, He withdraws from there. Crowds follow Him, and he ministers to them ALL. 

Matthew quotes Isaiah 42:1-4 about Jesus’s ministry.  “Behold, my servant whom I have chosen, my beloved with whom my soul is well pleased. I will put my Spirit upon Him, and He will proclaim justice to the Gentiles. He will not quarrel or cry aloud, nor will anyone hear his voice in the streets; a bruised reed He will not break, and a smoldering wick He will not quench until He brings justice to victory; and in His name, the Gentiles will hope.”

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Matthew and Mark tell us about the next incident and teachings.  Jesus heals a man who is blind and mute because of a demon. The healing amazes the crowd. “Can this be the Messiah?”   But the Pharisees say that Jesus is possessed by a demon and only heals by the power of Beelzebub (the devil).  Jesus must have chuckled at that. “If Satan casts out Satan, then he is divided against himself.” Then He corrects them.  “But it is by the Spirit of God that I cast out demons, and the kingdom of God has come upon you.”

Then Jesus levels a grave accusation at them. “Every sin and blasphemy will be forgiven people, EXCEPT the blasphemy against the Spirit. It will NOT be forgiven. Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven…. in this age or the age to come.“

Do you want to know the truth about someone? Look at their fruit. “You brood of vipers! How can you speak good when you are evil? For out of the abundance of the HEART, the mouth speaks.”   “I tell you, on the day of judgment, people will give account for EVERY careless word they speak, for by your words, you will be justified, and by your words, you will be condemned.”

“We wish to see a sign from you,” said the Pharisees. (In other words, PROVE IT!)

Jesus answers them with Old Testament scripture. “You evil and adulterous generation.  The only sign you’ll be given is that of the prophet Jonah. As he was three days and nights in the belly of a fish, the Son of Man will be three days and nights in the heart of the earth.” (Speaking of his death, burial, and resurrection).   “The men of Nineveh will rise up at the judgment with this generation and condemn it, for THEY repented at the preaching of Jonah, and behold….. someone greater than Jonah is here.”

Meanwhile, Jesus’ mother and siblings are concerned about Him. They hear about his ministry to the crowds and confrontations with the Jewish leaders. He is so involved that he doesn’t have time to eat. (Of course, a Mom would worry about this.) “He is out of his mind,” they say.

They stand at the edge of the crowd and call to him.  Some notice and tell Jesus, “Your mom and your brothers are seeking you.”

But Jesus gestures to those around Him, “Here are my mother and my brothers! For whoever does the will of my Father in heaven, he is my brother, and sister, and mother.”  Jesus was not “trashing” his family but emphasizing the importance and eternality of a spiritual relationship with Him.

(NOTE:  Matthew 13:55 and Mark 6:3 mention the names of Jesus’ four earthly half-brothers and the fact that He also has sisters.)

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Luke 6 also begins Jesus’ “Sermon on the Mount.”  But we’ll read that tomorrow with Matthew 5 – 7.

#2024GOAL – Reading Through The Bible Chronologically, days 35 & 36

Feb5

   Day 35 & 36 —  We are in the second month! We’ve been reading for a 1/12 of a year! Praise God! I hope that it’s become a GOOD habit that will continue. (SUNDAY’s reading is combned with MONDAY’s)

   Day 35 – Exodus 16-18  (Manna, Rest, Water/Rock, War!)

In chapter 16, Israel leaves the oasis of Elim and treks on through the Wilderness (heading to Sinai). The ex-slaves get tired and hungry…and they grumble against Moses (which is actually grumbling against God.)

“O, when we sat by the meat pots and ate bread to the full… You’ve brought us out here to kill us all with hunger!”

God tells Moses He has heard their grumbling. “At twilight you shall eat meat and in the morning you shall be filled with bread. THEN you shall KNOW that I AM the LORD your God.” And God did just as He said. Quail covered the camp in the evening and when the dew lifted in the morning, a “fine, flake-like thing, fine as frost” covered the ground.

“Ma-nah?” they asked. “What is it?”

“It is the bread that the LORD has given you to eat,” Moses explained. Then he told them how to collect it and “cook” it.  Every morning they were to collect an omer (about a cup full) for each person in their tent. That was enough “flour” to make bread for an adult for the day. They could bake or boil it. It was “like coriander seed, white, and the taste of it was like wafers made with honey”.) They were to collect their “daily bread” each morning for six days. On the 6th day, they would collect double. No “manna” would appear on the seventh (or Sabboth) day. This was a day of rest for Israel.

Of course there were those who collected more, and it rotted overnight, and some that failed to collect double on the sixth and went hungry while they rested. (Sigh!)  But soon the regimen was established. It would continue more than 40 years, right up until the day they waited to cross the Jordan River into the Promised Land. What faithfulness of God!

They moved on in the wilderness to Rephidim, where their oasis water ran out. (Chapter 17). Again with the grumbling. “Give us water to drink!” them demanded. “Why did you bring us out of Egypt to kill us with thirst?”  Moses cried to the LORD, “What am I do to with this people?”

“Moses, take your staff and some elders. Go to a rock I’ll show you and STRIKE THE ROCK in their presence.  He obeyed, and a GUSH OF WATER flowed out from the rock. And all the people drank. (Remember this scene!)

Then out of the blue, an Amalek army came to fight against the ex-slaves. (Amalekites were descendants of Jacob’s brother Esau.)  Moses sent Joshua to gather a rag-tag bunch of men to fight them (with what?). He did, and Moses stood on a hill over looking the battle, his arms (with the staff) raised. The Israelites started to win, but when he got tired and his arms sagged, they started to lose. Aaron and Hur (Caleb’s son) sat him down and held up his arms. And so Joshua and Israel WON THE WAR!!

And God Almighty cursed the Amalekites forever. (They were almost wiped out in Saul & David’s time, but it was Esther who made the final “coup de gras” when she instigated the death of the wicked Haman, the last descendant.)

Chapter 18 briefly tells how Moses’ father-in-law, Jethro, brings him his wife and two sons, and gives his son-in-law some good advice. “What you are doing is not good.” You are going to wear out, Moshe, my son. Look for able men to bear the workload with you. Make sure they are able men who fear God, are trustworthy and hate bribes, and let them set up higher and lower courts to judge on the issues of this great people. You just take the tough cases.   Hey, it sounded good to Moses, and he did just that.”

Jethro praised and sacrificed to the LORD who had delivered them all out of the hands of the Egyptians. Then he went back home to Midian.

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     Day 36 – Exodus 19-21  (Mt. Sinai, 10 Commandments, Laws )

Chapter 19. Three months after escaping Egypt, the mass of Hebrew ex-slaves arrive at Mt.Sinai (Horeb), the place where God met Moses in the burning bush and promised to see them there again.  It’s a scary place – the mountain is tall and craggy, and when God descends on it, it’s aflame, with billowing black smoke clouds, a continuous loud trumpet-blast sound, and earthquakes. WHOA!

God warns that the people (even their animals) cannot touch the mountain without dying. After ritually cleansing themselves (body & soul) they can approach NEAR, and God speaks. (What a message!!) He tells this rag-tag crew of Jacob’s descendants that they are His “treasured possession among all the peoples,” and that they will be a kingdom of priests and holy, so they can mediate between Him and all the other nations on the earth. Only, they must “obey My voice and keep My covenant.”

YES! they cry. “All that the LORD has spoken we will do!”

(Isn’t this OUR heart’s desire too with our God? If only we COULD do it. But, we, like they, are born sinners and prone to disobey.)

And while the consecrated people stood at a distance the rumbling, shaking, smoking, firey scene escalated. God warns the people again to stay back, then calls Moses up into the mountain.

Chapter 20 gives the familiar TEN COMMANDMENTS (or Words), the summary of how the people of God should act towards Him and others. These ten are summarized further for Israel, by the Lord Jesus in the TWO GREATEST COMMANDS.  1) Love the Lord you God with all your heart, soul, mind, and strength (covers the first four of “the ten”).  2) Love your neighbor as yourself (covers the next six of “the ten”). (Matthew 22:37-39)

Jesus added to this in the Sermon on the Mount by telling them to “Love your enemies and pray for those who persecute you.” (Matthew 5:44)  And he further amplified #2 to His disciples, saying that they were to “Love one another as I have loved you.) meaning that self-sacrifice is involved in this kind of love. (John 15:12)

Chapter 21 lists some more detailed rules Moses was to set before the people concerning; slaves, murder/manslaughter, how “an eye for an eye” was to be used as a standard, and the beginning list of laws about restitution.

(Israel was to become the holy People of God.  We will see how that works out.)

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