Tag Archive | Bible

Journaling through the Bible Chronologically in 2025, Day 274

Oct1

A NEW MONTH – THE NEW TESTAMENT!

Day 274 – Reading – Luke 1 and John 1

Read and believe in Jesus!

LUKE

This “orderly account” of Jesus, and the continuing story in Acts of the early church, was written by Dr. Luke, who was a believing Gentile, to an educated Greek colleague, Theophilus.

Luke carefully interviewed many “eye-witnesses and ministers of the word” before writing his account of Jesus.  He seems to follow Mark’s order of events, who, in turn, gathered events and stories from the disciple Peter while they served together.  And of course, this Gospel is “inspired by the Holy Spirit of God.”

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Luke 1

Dr Luke begins where Malachi left off, announcing the one who would “prepare the way” for the coming Messiah.  That promise of God continues here – 400 years later – with a righteous old priest named Zechariah and his equally aged and godly wife, Elizabeth, who were about to be fantastically surprised.

As the annual priestly order came around, Zechariah got his turn to serve at the Temple. Then, by lot, he was chosen to actually enter the Holy Place to light new incense at the Altar of Incense, which stood just before the veil separating him from the Most Holy Place and the Ark of the Covenant.

Was he nervous about this once-in-a-lifetime privilege?  You can be sure!  So when the archangel, Gabriel, appeared, he probably nearly had a heart attack.

“Don’t be afraid, Zechariah, for your prayers have been heard. You and Elizabeth will have a son, and you will call him John.  You’ll have a lot of joy at his birth, for he will be great before the LORD.”  Then Gabriel went on to basically quote Malachi’s prophecy.

Did Zechariah fall to his knees and praise God?  Nope.  A bit of unbelief oozed out. 

“How will this happen? I’m old and so is my wife.”  (In his mind, he was saying, ‘It ain’t gonna happen, angel.’)

Gabriel straightens himself to great angel height and proclaims to the doubting priest, “I AM GABRIEL. I STAND IN THE PRESENCE OF GOD!  (Whoa!)  I was sent to you with this good news.”

And as a reprimand for his unbelief, Gabriel tells Zechariah he will be mute until the day John is born.

Meanwhile, outside, the people are wondering about the priest.  It shouldn’t take THAT long to change the incense.  Then. when Zechariah comes out, they realize he has seen a vision. (A vision from God!! Could it really be happening after so long???)  But, well darn, the priest can’t say a word about his experience!

Somehow, he informs his wife, and she soon conceives.  She keeps silent about it (like Zechariah) for five entire months (and then she is definitely “showing.”)

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Flash to Nazareth.

Gabriel is once again sent to earth by God with good news.  This time, he does not appear in the Holy Place of the Temple in Jerusalem, but to a young woman in a small town with a bad reputation. To Mary, the girl God has chosen to bear His Son, to bring the second member of the Holy Trinity into the world as a human.  Wow!  What a privilege!  What a responsibility!

“Greetings, O favored one, the Lord is with you!” said Gabriel to Mary. “Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name, Jesus.”  

Gabriel tells her how Jesus will be great and will be called the Son of the Most High. How He will receive the throne of David and reign forever over Israel.  And how His kingdom will last forever.

Did Mary know all the scriptures he quoted?  Did she even know she was in the royal line of King David?  The young girl had seen and did know how lambs and goats were conceived, so she asked  “How will this happen, since I am a virgin?”

Then that mind-blowing news!  “The Holy Spirit will come upon you, and the power of the Most High will overshadow you.  Therefore, the child to be born will be called holy. He will be the SON OF GOD.

And as Mary was trying to comprehend this in her young mind, Gabriel gave her news that she COULD understand.  Her cousin Elizabeth was in her sixth month of pregnancy with a son. 

Wow, Mary thought. Elizabeth is as old as my grandmother. If God can make THAT happen to her, then He can make THIS happen to me.  

 Gabriel smiled at her and agreed. “Nothing is impossible with God.”

“Okay, I’m in!” said Mary.  (Actually…”Behold, I’m the servant of the Lord. Let it be as you said.”)

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Flash to another hillside town in Judah near Jerusalem.

(Mary had travelled miles south to spend the first three months of her own pregnancy with her aged cousin.  Both could support the other in this very new and extraordinary happening.)

“Greetings, Elizabeth!” Mary called as she entered the old priest’s home.  

“Oh!” Elizabeth said as she felt baby John leap for joy in her womb. 

“Oh, Mary!  Blessed are you among women, and blessed is the fruit of your womb. Blessed am I that the mother of my Lord should come to me!”  Then, the two women – young and old – embraced each other.

And Mary burst out in a song of praise to the Lord. She praised His might, holiness, strength, and mercy.

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Mary remained with Elizabeth until it was time for her cousin to give birth. Then she returned to Nazareth, now that her tiny infant “Son of God” was firmly nestled in her womb.  (She would make that long trip again in a mere six months, heavily pregnant, to another hillside town, Bethlehem.)

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JOHN IS BORN!! Hallelujah! Praise God!

“You’ll call him Zechariah, right?” they asked Elizabeth.

“No, he shall be called John.”

Turning to Zechariah, they poo-pooed his wife’s announcement, “The baby is Zechariah Junior, right?”

The old and very proud priest called for a writing tablet and wrote (in huge Hebrew), His name is JOHN.” 

And immediately his voice returned, and he raised his praises to God in a magnificent prophecy about his son, about the Messiah, salvation, mercy, forgiveness of sin, and a Light to all who sit in darkness and the shadow of death.

And John grew and became strong in spirit.  He lived in the wilderness until the day of his public announcement to Israel.  (No, John did not become a priest, as he could have, but a Herald of Israel’s Messiah King!)

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JOHN

This last Gospel is written by the disciple John (“whom Jesus loved”).  He wrote his Gospel in his old age, while he was serving in Ephesus (and after the destruction of Jerusalem).

He was aware of the other three Gospels and wanted his to be more about the “spiritual” and “theological” aspects of Jesus’ life and ministry. He presents Jesus as the Son of God and proves that claim with eight “signs” or proofs.  His very purpose in writing his Gospel is so we would BELIEVE in Him as the Son of God and have ETERNAL LIFE 

John was inspired by the Holy Spirit as he gave his unique eyewitness accounts.

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John 1.

John begins his story of Jesus in chapter one, WAY before the announcement of His coming birth to Mary and then the Shepherds, even before Genesis 3:15, which was the first announcement of a coming Savior after Adam and Eve’s fall. 

John begins in “Eternity Past” and reveals Jesus as God, the creator of everything that exists. “He was WITH God and He WAS God.”

He also mentions John’s appearance as a witness to Jesus’ earthly human ministry. 

(BY THE WAY, every time John is mentioned in this Gospel, it is speaking of John the Baptist.)

John further calls Jesus “The Light,” as opposed to the Darkness of Satan, sin, and death.

Jesus came to his own – the Jewish nation – but they did NOT receive him. (Jews always first, even in Paul’s ministry.)  But after that, to ALL WHO BELIEVED IN HIS NAME, He gave the right (even Gentiles) to be His own “Children of God” who were born of the Spirit.

Then another mention of John the Baptist, who said of Jesus, “He who comes after me ranks before me because He WAS before me.”

Then he gives John’s testimony. Men sent from the elders of Jerusalem asked him who he was, Christ? Elijah? the Prophet? No, no, and no, answered the Baptist. He was just the one sent, “crying in the wilderness.”  He was making the path straight for the Lord.

They asked the Baptist why he was baptizing. John said he was preparing hearts to meet the Messiah, washing with water.  But when HE, the “worthy One,” came, He would baptize with fire.  And then John saw him and proclaimed, “Behold, the Lamb of God, who takes away the sin of the world.”

Then he told how God told him he would KNOW the Anointed One. John would see the Spirit descend from heaven on Him.  And he saw that with Jesus.  “I have seen and borne witness that this is the Son of God.”

John even started directing his own disciples to follow Jesus, the Lamb of God.  One of those was Andrew.  After meeting Jesus, he went and told his brother Peter about him, and Peter came to see him too.

The next day Philip followed Him. Philip then found Nathaniel and told him they’d found the Messiah.  Soon, Nathaniel followed Jesus wholeheartedly as well.  “You are the Son of God! You are the King of Israel!

 

 

 

Journaling through the Bible Chronologically in 2025, Day 267

Sep24

Day 267 – Reading – Esther 6 – 10

Yesterday, we began the story of Queen Esther. 

A lot of intrigue and emotions have happened. (Read it HERE if you haven’t already.)  We left off after Esther invited the King and Haman to a second banquet.  Haman felt on top of the world UNTIL he passed by Mordecai sitting at the gate. The old Jew did not acknowledge the Prime Minister in any way, and that really infuriated Haman.  At home, he told his friends about the second invite and about Mordecai.  They suggested he get rid of Mordecai so he could enjoy the Queen’s party.  The master villain quickly built a 75-foot-tall gallows.

The next day, Haman would get the King to okay THE JEW’S HANGING!  Then he could go to the Queen’s party as a happy man. Haman went to bed and slept soundly.

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Esther 6.

But … that night, the king could not sleep.  He ordered some chronicles of the kingdom to be read and put him to sleep. The servant brought him the records from many months earlier. A passage recounted the incident where Mordecai had saved the King’s life by exposing an assassination plot.

“Was this man ever rewarded for saving my life?” the king wanted to know.

“No, my lord.“

At that moment, the king heard the determined footfalls of a man approaching across the marble tiles. “Who is in the court?” he asked.

When the King heard it was his Prime Minister, he called him to approach.  “Haman, what should be done to the man whom the king delights to honor?”

Thinking the king was speaking about honoring HIM, Haman gazed into the distance and said, “Let royal robes be brought, which the king has worn, and the horse that the king has ridden, and on whose head a royal crown is set. And let the robes and the horse be handed over to one of the king’s most noble officials.  Let them dress the man and let them lead him on the horse through the square of the city, proclaiming, “Thus shall it be done to the man whom the king delights to honor.” 

(Me thinks Haman had visions of becoming king himself!)

While Haman was in that dreamland, the king said, “Hurry, take the robes and the horse, as you have said, and do so to Mordecai the Jew, who sits at the king’s gate. Leave out nothing that you have mentioned.”

MORDECAI???  (Gag, choke)

Haman obeyed the king’s orders, cringing and fuming all the way.  Afterward, he hurried home with his head covered and told what had happened. This time, his friends shook their heads at the “karma” and said, “If this Mordecai – before whom you have begun to fall – is a Jew, you will not overcome him, but will surely fall before him.”

At that moment, the king’s coach came for Haman to take him to Esther’s banquet. 

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Esther 7.

Maybe by the third round of wine, Haman began to forget the humiliation of the day.  The food was great, and the Queen was beautiful. Perhaps it would work out… 

While they were sitting around, the King again asked Esther, “What is your wish? What is your request?  It shall be granted to you. Even to half my kingdom, it shall be fulfilled.”

“If I have found favor in your sight, O king,” began Queen Esther, “and if it please the king, (a strengthening breath), let my life be granted me for my wish, and my people for my request. For we have been SOLD, I and my people, “to be destroyed, to be killed, and to be annihilated.”  (the very words of the decree)

WHAT!!  “Who is he, and where is he, who has dared to do this?  roared the king. 

The Queen turns to Haman.  “A foe and enemy!” she says, and points. “This wicked Haman!”

The Agagite is horror-stricken and speechless!

The enraged and half-drunk king charges out into the palace garden for air.

Haman stays to beg for his life, trips and falls onto Queen Esther on the couch.

The king returns and sees Haman on top of his wife and roars, “Will he even assault the queen in my presence, in my own house??”

The attending eunuchs step forward and cover Haman’s face.  Before leading him away, the eunuch named Harbona says, “Moreover, the gallows that Haman had prepared for Mordecai — whose word saved the king — is standing at Haman’s house.”

“HANG HIM ON THAT,” decreed the king.

So they hanged Haman on the gallows he had prepared for Mordecai.  And on that day, King Ahasuerus gave to Queen Esther the house of Haman, the enemy of the Jews. 

 

King Saul, a Benjamite, failed to annihilate the Amalekites, and their King Agag and his family, as God commanded. 

Deuteronomy 25:17-19

Centuries later, a descendant of that evil king, Haman, the Agagite, coerced a Persian King into signing a decree to kill, destroy, and annihilate all the Jews.

Queen Esther, a woman also from the line of Benjamin, succeeded in obeying God’s command. 

Who knows if the beautiful Hadassah had not been placed into the kingdom, for just that purpose?

 

King Ahasuerus also made Mordecai his new Prime Minister and gave him the royal signet ring.  He had work to do.  Something had to be done to save all the Jews!

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Esther 8.

Again, Queen Esther braved the King’s courtroom and received the raised golden scepter.   “If it please the king and I have found favor in his sight… and if the thing seems right before the king… and I am pleasing to  his eyes… let an order be written to revoke the letters sent to destroy the Jews in all the provinces!”

The King answered her (and Mordecai too). “It can’t be done. A king’s decree in Persia cannot be revoked.  BUT…. you may write anything you wish – in my name using my seal – to the provinces about the Jews.”

So Mordecai wrote an edict (translated into Persian by the king’s scribes) to the 127 provinces from India to Ethiopia, and sent it by swift, mounted couriers in the king’s service.

It said that the king allowed the Jews to gather and defend their lives… and to kill, destroy, and annihilate any armed force of any people that might attack them … and to plunder THEIR goods. This could happen on ONE day (which Haman had chosen for the attack by using lots (Purim). 

Mordecai went out – in fine royal robes and a crown – to announce it to the Jews in Susa.  And the city rejoiced. The Jews had light and gladness and joy and honor, a feast and a holiday.

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Esther 9.

The day came, and the Jews defended their lives, families, and homes.  A strange fear of them came upon all the people who would have been killing and plundering them.  

“The Jews struck all their enemies with the sword, killing and destroying them, and did as they pleased to those who hated them.  In Susa alone, they killed 500 men, plus the ten sons of Haman, the enemy of the Jews.  But they did NOT plunder them.

Mordecai recorded these things and ordered that the month and days be kept as a holiday, a day of feasting and gladness and sending gifts of food to one another and to the poor.  And they called these days Purim, after the casting of Pur (cast lots).  And Queen Esther confirmed the practices of Purim. 

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Esther 10.

Mordecai the Jew was second in rank to King Ahasuerus, and he was great among the Jews and popular with the multitude of his brothers… for he sought the welfare of his people and spoke peace to all his people.

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NOTE: Purim became one of the two festivals given “outside the Mosaic law”  to be celebrated in Israel. (Hanukkah, or the Festival of Lights, is the other. see John 10:22) 

 

(****LORD, thank You, for Your sovereignty and providence in the lives of Your people. We KNOW you are at work in all things, for our good, and for Your glory. We honor and praise You!)

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 266

Sep23

Day 266 – Reading – Esther 1 – 5

Have you ever read the book of Esther straight through?

Jews read it (and sometimes play-act it) every spring on the holiday of Purim.  There are costumes, cheering and “booing,” ironic twists, and high drama. And special yummy foods to munch while you listen or watch.  Read it, and you will see why it’s a fun, but important, celebration.  And notice… the mention of God is no where seen in the pages. Hmmm.

Esther 1.

This Book takes place in Susa, the winter capital of Persia, sometime after Cyrus said the Jews could return to Israel to rebuild their Temple.  Thousands returned, but many did not. They continued to live in the 127 provinces.

This story takes place during the time of King Ahasuerus (or Xerxes in Greek) who followed King Cyrus.

The first section tells about his great party – 180 days long!!! (That’s six months!)  He showed off all his riches, royal glory, splendor, and pomp of his greatness. 

Take a look at the furnishings of the palace: white cotton curtains and violet hangings fastened with cords of purple to silver rods. There were marble pillars, couches of gold and silver on a mosaic pavement of marble, mother-of-pearl, and precious stones. Drinks were served in golden vessels of many kinds, although no one was required to drink. (Huh!) 

One thing remained for the king to show off – his uber beautiful Queen Vashti in her royal crown (and nothing else?).  She was giving a party for the women, and for probably many reasons she did not want to visit the king’s celebration.  She said, “no.”

WHAT!!  No one said “no” to the king of Persia.  After talking to the men (who now feared all their wives would begin to say “no” to them), it was decided that Vashti would be “fired” as Queen.  That would teach her, right?

But now, King Ahasuerus…. missed her.

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Esther 2.

So… he held a beauty contest. He gathered all the beautiful young virgins to his harem in Susa.  He had them prepared with treatments (diets?), and beauty agents FOR A YEAR!  Then he would “try them out” to see which one pleased him most.  That one would become the next Queen.

Now in Susa, there was a Benjamite Jew named Mordecai, who had been carried away captive from Jerusalem in the second deportation (same as Ezekiel) and he had an orphan niece he was caring for.  Her name was Hadassah, and she was beautiful.  She was taken in the king’s “cattle call” for lovely young virgins. Mordecai told his niece to “keep secret” the fact that she was Jewish.  No use having one strike against her.

The man in charge of the women took a liking to Esther (her Persian name) and gave her special treatments and instructions.  And so, when it was time for her to “see the king,” Ahasuerus was “wowed” by her and took her as his next Queen.

He gave another great feast, and even gave a remission of taxes, so all the people would be sure to rejoice with him over his new queen. (He did not make a mistake of inviting Esther to make an appearance in only her crown!) 

Oh, and as an aside, there was a small incident where two of the king’s eunuchs became angry with the king (wanted more pay or recognition??), and attempted to assassinate him. Mordecai heard of it, and warned the king.  The two were caught and hung.  The incident was recorded in “the book of the chronicles of Persia”  in the presence of the king. And then forgotten.

(Put a pin in that incident.)

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Esther 3.

Things settle down, and Esther gets used to living in the harem and only occasionally seeing the king. Meanwhile, we meet a man in the court that the king liked. He promoted him to second highest in the kingdom. (Think of Joseph with Pharaoh, or even Daniel with Nebuchadnezzar.)  He was a pompous, egotistical man.  His name was Haman (Boo-o-o-o!).  He was an Agagite.  (So what? you say, but oh, there is a reason his heritage is mentioned.)

You see, way back in the history of Israel when Saul was king, God gave him the task of KILLING ALL the Amalekites. (The reason why, is told way back when the Israelites were still in the wilderness. Check it out in Deuteronomy 25:17-19).  Saul’s army killed most of them, but he “kept” King Agag”(and probably some of the royal family) as a “prize for the LORD.” 

The prophet Samuel was furious with him, and ended up hacking King Agag to pieces himself. And the kingdom was torn from Saul’s lineage.  HAMAN (Boo-o-o) was a descendant of that Agag. So, the serious problem the Jews were going to have now in Persia – a chance to be wiped out – was because of Saul’s disobedience.

ANYWAY, when Haman (Boo-o-o) walked or rode through the streets of Susa, old Mordecai, who sat by the gate, in case any news came from Esther, sat on his bottom as he passed.  Mordecai (a Benjamite like King Saul) refused to acknowledge the Agagite.  This made Haman FURIOUS. He decided to kill NOT ONLY Mordecai, but ALL his people – the Jews – as well.  

Haman (Boo-o-o) drew lots to determine the day it would happen (“pur” means one lot, “purim” means lots).  Then he went to the king and set it all up, even offering to put 10,000 talents of his own silver in the King’s coffer to pay for the “destroying, killing and annihilating” of all Jews, young and old, women and children …. and plundering of all their goods.

Wow. This sounds like those plans to kill Shadrach, Meshach, & Abednego, as well as Daniel by decree because jealous provincial governors hated them.

WELL, as you might expect, the city of Susa was thrown into confusion.  The king and Haman? Well, they sat back with a drink and waited.  

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Esther 4.

Mordecai, with his ear always to the news of Susa, heard the king’s decree.  He tore his clothes, put on sackcloth and ashes (a sign of great distress and mourning).  He joined all the Jews in every province with loud and bitter cries.

Deep in the palace, Esther’s young servants and the eunuchs told her about Mordecai.  She sent clothes for him so he could take off the sackcloth and ashes.  He would not. Then she sent one of the eunuchs to go to Mordecai and find out why he was doing this.

Mordecai told the eunuch what had happened and the exact amount of money that Haman (Boo-o-o) had promised the king for the destruction of the Jews.  Mordecai also gave the eunuch a copy of the decree to take back to Esther.  And he commanded Esther to go to the king and beg his favor on behalf of the Jews.

The eunuch reported what Mordecai said and showed her the edict.

“Oh!” she cried and sent back this message.  “All the king’s servants and people in the provinces KNOW that no one goes before the king without being called, except the one to whom the king holds out his golden scepter.  Or else… that person will DIE.   And as for me… he has not called me to come in the last 30 days!”

Mordecai sternly told Esther, “Do not think that in the king’s palace you will escape any more than all the other Jews.  For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father’s house will perish.  And who knows WHETHER YOU HAVE NOT COME TO THE KINGDOM FOR SUCH A TIME AS THIS.”

Esther sent back a message for Mordecai to gather all the Jews in Susa. “Hold a fast on my behalf for three days (I and my servants will too). Then I will go to the king, though it is against the law, and if I perish, I perish.” 

Mordecai did all she asked.

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Esther 5.

After three days, Esther put on her royal robes and stood in the inner court of the king’s palace, in front of the king’s quarters, while he was sitting on his royal throne in the throne room, opposite the entrance. 

She stood silent.  The king raised his eyes. And …. he smiled. He raised the scepter that was in his hand.  Esther went close and touched the tip of the scepter.

“What is it, Queen Esther?  What is your request? It shall be given to you, even to half my kingdom.”

“It it please the king, let the king and Haman come today to a feast that I have prepared for the king.”

“Bring Haman quickly, so that we may do as Esther has asked.”

Wow.

So, the king and Haman came to the feast that Esther had prepared.  As they were drinking wine after the feast, the king said to Esther, “What is your wish? It shall be granted to you. And what is your request? Even to the half of my kingdom, it shall be fulfilled.”

Esther answered, “My wish and my request is…. if I have found favor in the sight of the king, and if it please the king, let the King and Haman come to the feast that I will prepare for them, and tomorrow I will do as the king said. (reveal her wish).”

So it was arranged.

And Haman (Boo-o-o) went out “joyful and glad of heart.” 

BUT… when he saw Mordecai at the king’s gate, neither rising nor trembling before him, he was filled with wrath against Mordecai.   But… he restrained himself, thinking of the Queen’s private party that night, and another the next night.  At home, he bragged about it to all his friends. 

But his friends saw the bitter cloud over him. “Grrr, yet all this is worth nothing to me, so long as I see Mordecai the Jew sitting at the king’s gate.”

Then his wife and friends suggested he play “hangman.” 

“Build a gallows 50 cubits high (75 feet), and in the morning tell the king to have Mordecai hanged on it. Then you can go to the Queen’s feast without a worry.”

Haman (Boo-o-o) had the gallows made.

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TO BE CONTINUED TOMORROW.  Can you wait?

 

Journaling through the Bible Chronologically in 2025, Day 263

Sep20

Day 263 – Reading – Zechariah 1 – 4.

Read the Scriptures first. Do you like reading prophetic visions?  

Today begins three days in the book of Zechariah.  Remember in Ezra 5:1-2, God sent two prophets, Haggai and Zechariah, to get the Jews off their recliners and back to work to finish rebuilding the Temple. He was in a priestly line, born in Babylon and raised by his priest-grandfather, Iddo. He’s described as a “young man” in Zechariah 2:4, so he was probably younger than Haggai and hadn’t begun his priestly duties (age 30).  According to Matthew 23:35, he was murdered between the temple and the altar!

Not only did Zechariah challenge the Jews to complete the Temple rebuild, but he went on to encourage them concerning their Messiah and His glorious kingdom and new Temple in the future. 

In each of his three main prophesies, Zechariah begins with the present situation in Judah and goes forward to the exaltation of the Messiah’s reign.  It is sometimes called “the apocalypse of the Old Testament.”

God used Zechariah to bring an outburst of promise for the future to sustain the faithful remnant through the coming 400 “silent years” when no word from God was heard until John the Baptist’s words announcing “the Lamb of God.”

(I think it’s cool that Israel was in Egypt for 400 years, until they killed the Passover Lamb.  And soon there would be another 400 dark years until they heard the announcement of (and killed) Jesus, “the Lamb of God.”  See Mark 1:1-11)

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Zechariah 1.

“‘Return to me, and I will return to you,’ says the LORD.” were Zechariah’s first words. And the people repented. Then Zechariah gave these two visions for the comfort of the exiles.

  • 1.)  In the night, Zechariah “saw” a Man/angel among the myrtle trees, and 3 other riders of colored horses.  These men on horses patrolled the earth, and discovered all the nations (Gentiles) were at ease/rest, while Jerusalem & Zion lay in disaster.
  • The Man/angel then told Zechariah and the Jews these gracious and comforting words from the LORD.
  • “I have returned to Jerusalem with mercy; my house shall be built in it, and the measuring line shall be stretched out over Jerusalem (the walls were finished 75 years later).  My cities shall again overflow with prosperity, and the LORD will again comfort Zion and again “choose Jerusalem.” (during the Millennial Kingdom.)

 

  • 2.) Next, Zechariah “saw” four horns! He asked what they represented. 
  • The angel said they were “the horns (or powers) that scattered Judah, Israel, and Jerusalem.” (Maybe the four who attacked Israel: Egypt, Assyria, Babylon, and Persia, but most likely the four world empires of Daniel 2:7: Babylon, Persia, Greece & Rome.)
  • Then Zechariah “saw” four craftsmen (“hammers”), and asked the angel/man what these were coming to do.
  • The angel said, “These have come to terrify the “horns” that scattered Judah. The craftsmen will terrify them and cast them down.“

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Zechariah 2.

  • 3.)  Next, the prophet “sees” a man with a measuring line, and he asks the man where he’s going and what he’s planning to do.
  • “To measure Jerusalem, to see what is its width and length.”  The angel/man then sends a runner after the measuring man to tell him that the future Jerusalem will have NO WALL. The LORD will be a “wall of fire” all around the city, AND He will also be the Glory in her midst.

Then Zechariah comes back to the present with a message to the Jews still remaining in Babylon.  “Up! Up! Flee from the land of the north, declares the LORD.  Up! Escape to Zion, you who dwell with the daughter of Babylon, who plundered you.  For he who touches you touches the apple of His (God’s) eye. I will shake my hand over them, and they (captors) shall become the plunder for those who served them.”

  • Then Zechariah again resorts to the distant future when the LORD will dwell in Zion, and many nations shall join themselves to the LORD and also be His people.  He will dwell in their midst, in “the holy land.”  He will again “choose Jerusalem.”  So, “Sing and rejoice, O daughter of Zion!”

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Zechariah 3.

This next vision reveals the need for Israel’s cleansing and restoration as a priestly nation.

  • 4.)  The LORD showed Zechariah the High Priest Jeshua, standing before the angel of the LORD, and Satan standing at his right hand (God’s or Jeshua’s?) to ACCUSE HIM.  This is symbolic. Jeshua stands in for Israel as a whole. Will he be rejected or accepted? 
  • The LORD rebukes Satan for his accusation. He tells the enemy that He has snatched him (Jeshua/Israel) out of the fire of destruction/exile, like a stick about to burn. 
  • Satan fires back, pointing out Jeshua’s filthy garments (Israel’s sin). 
  • The LORD commands that the filthy garments be removed from Jeshua. Then He says to the priest representing all of Israel, “Behold, I have taken your iniquity away from you, and I will clothe you with pure vestments.”

(This is righteousness imputed, as God does to those who believe in Jesus, the Christ.  Nothing that they/we do can make us clean. God changes our filthiness to purity and glory, and the ability now to serve Him.)

  • Then, Zechariah joins the scene and reminds them to put a clean turban on Jeshua’s head.  The priestly turban, inscribed “Holy to the LORD,” is placed on Jeshua’s head.
  • The LORD of Hosts then charges Jeshua, “If you will walk in my ways and keep my charge, then you shall rule my house and have charge of my courts, and I will give you the right of access with those who stand here.” (Access to God’s throne room through offerings and prayer.)  “And behold, I will bring my servant, “the Branch.” (Jeremiah 23:5-6)  I will remove the iniquity of this land in a single day. “

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Zechariah 4.

  • 5.) The angel/man came again to Zechariah and showed him a lampstand, all of gold. It had a bowl on top and seven lamps.  There were two olive trees by it, on the right and left, which supplied a continual flow of oil to burn.
  • Then the angel/man gave a message from the LORD to Zerubbabel. “Not by might, nor by power, but by my Spirit, says the LORD of hosts.” He was speaking of the task of finishing the rebuilding of the Temple. 
  • “Who are you, O great mountain? Before Zerubbabel you shall become a plain.  And he shall bring forward the “top stone” (finishing stone of the temple) amid shouts of “Grace, grace to it!” The hands of Zerubbabel have laid the foundation of this house; his hands shall complete it!”

(And it WAS completed 6 years later.)

  • Zechariah asked about the two olive trees on either side of the lampstand with pipes to pour in the oil.
  • “Do you know what these represent?” asked the angel/man.
  • “No, my lord,” said Zechariah.
  • “These are the “anointed ones” who stand by the LORD of the whole earth.” 

Who were anointed to serve in Israel?  The king and the priest.  Representing these two offices (for the returned exiles) through which the blessing of God would flow were Zerubbabel, descended from the royal line, and Jeshua, from the priestly line.  Both together foreshadowed the Messiah, as priest and king.

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****LORD, thank you for all the imagery in this section, especially the courtroom scene where Jeshua stood before You, clothed in filthy garments.  This is like all the people of the world, sinners in need of cleansing.  Then YOU took off the dirty clothes and put on clean ones. YOU, not Jeshua. And you gave him access to YOU! 

 This is such a beautiful picture of what Jesus did for all who believe in Him.  Just like 2 Corinthians 5:21 says. “For our sake, He made Him to be sin who knew no sin, so that in Him, we might become the righteousness of God.”  Thank you, oh, thank you!

Journaling through the Bible Chronologically in 2025, Day 261

Sep18

Day 260 – Reading – Ezra 4 – 6,  Psalm 137.

Read the Scriptures first. 

Again, a little background reading would be helpful.  Who are the people living in the land of Israel who were adversaries of the newly returned Jews?  Read 2 Kings 17:24-41 for background. 

When the Assyrians deported the people of the northern kingdom, whose capital was Samaria, they brought back people from all their other conquered nations to mix and marry with the remaining “low” Jews who were left and keep the land. These people brought their own worship of pagan gods, and God sent lions among them. Then the Assyrian king sent a Jewish priest back to teach (also) the ways of the LORD.  And so the people who settled there had a religion made up of worship of the LORD plus all the other despicable pagan gods. They became known as the Samaritans, whom, still in Jesus’ time, the Jews hated.

Now these “Samaritans” were objecting to the influx of thousands of pure Jews who were settling in the land and rebuilding the Temple of the LORD in Jerusalem.

Ezra 4

These Samaritans approached the heads of the Jews and offered to “help” them rebuild the Temple, since they’d been worshiping this God too, since King Esarhaddon (Assyria) brought them there. 

Zerubbabel and Jeshua, the high priest, said, “No way!  We alone are building a house for OUR God, as King Cyrus of Persia commanded us.” (They could throw around a royal name, too!)

So the Samaritans resorted to discouraging and threatening the Jews, and bribing the contractors to slow the work.  They did this for SIXTEEN YEARS, through three Persian kings, until the time of King Darius! 

Whoa! 

During the reign of King Ahasuerus (after Cyrus), these Samaritans wrote an accusation against the Jews in Judah and Jerusalem. (No response, maybe because the king was busy with his new Queen Esther, Mordecai, and his wicked prime minister, Haman.)

Then, during the reign of King Artaxerxes, they wrote another letter against Jerusalem. The exact letter is shown in Ezra 4:11-16. It ends with a threat, “…if the city is rebuilt and its walls finished, you will then have NO possession in the province beyond the river!”  The Samaritans asked him to search the records and see if this city is not as rebellious and seditious as they claim!

This king listened to the Samaritans this time and sent a decree that all the work in Jerusalem was to “cease and desist.”   And so “the work on the house of God that is in Jerusalem STOPPED and it CEASED until the second year of the reign of King Darius of Persia.”

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Ezra 5.

After the prophets of God, Haggai and Zechariah, prophesied to the Jews in Judah and Jerusalem in the name of the LORD, Zerubbabel and Jeshua, the high priest, were encouraged and arose to begin rebuilding the Temple of the Lord. 

Once again, the opposition arose. The governor of the province and his associates came to them, demanding to see any new decree that allowed them to start building again.  They also demanded the names of all the workers.  (Sounds like Communism!)  The Jews ignored them… until a report could be sent to King Darius, and an answer returned.

Again, a copy of the letter the Governor sent to King Darius is included in Ezra 5:5b-17.  This letter is humorous to read because the Samaritans quote Zerubbabel, who explained how they were obeying the God of heaven and earth. They also quote him saying that King Cyrus had commanded them to rebuild it and had sent much money to make sure it was done.  

The Samaritans again ask the Persian king to “search the royal archives of Babylon” to see if such a decree WAS issued by Cyrus.   

(They had requested this of Artaxerxes, but he’d just given the decree WITHOUT searching the records!  But this king was actually going to do it.)

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Ezra 6.

King Darius DID make a search of the archives, and a scroll was found on which was written a decree by Cyrus, the king.  “Concerning the house of God at Jerusalem, let the house be rebuilt, the place where sacrifices were offered, and let its foundations be retained. Its height and breadth shall be 60 cubits each, with three layers of great stones and one layer of timber. LET THE COST BE PAID FROM THE ROYAL TREASURY. And let the gold and silver vessels which Nebuchadnezzar took be brought back to the temple of God.”

Ha!  Well, that serves those Samaritans right.  But wait!  King Darius continues,

  • “Now, therefore, let the Governor and his associates keep away and let the work on the house of God alone.  Let the Jews rebuild the house of God on its site. 
  • MOREOVER … I make a decree that the cost of rebuilding the house of the God of the Jews IS TO BE PAID IN FULL AND WITHOUT DELAY from the royal revenue, the tribute of the province (Samaritans).
  • AND, whatever is needed — bulls, rams, sheep for the burn offerings to the God of heaven, and wheat, salt, wine, or oil as the priests at Jerusalem require — let that be given to them day by day WITHOUT FAIL, that they may offer pleasing sacrifices to the God of heaven (and pray for the life of the king and his sons.)
  • ALSO, I decree that anyone who alters this edict, that a beam shall be pulled out of his house and he be impaled on it, and the house be made a dunghill.  WHOA!!
  • May the God who has caused His name to dwell there overthrow any king or people who shall put out a hand to alter this, or to destroy this house of God that is in Jerusalem.
  • I, Darius, make a decree; let it be done with all diligence!  (And I imagine a swirling signature… or maybe the imprint of the royal ring in the clay.)

And according to the word sent by Darius, the Governor and his associates did with all diligence what the king ordered.  The Jews finished their building by decree  of the God of Israel, and by decree of Cyrus and Darius of Persia.  It had been 20 years since the foundation was laid.

The priests, Levites, and the returned exiles celebrated the dedication of this house of God with joy.  And they set up everything as it was written in the Book of Moses.

Then the returned exiles kept the Passover.  And the kept the feast of Unleavened Bread for seven days, with joy for the LORD had made them joyful.  

And so ended the work of the house of God, the God of Israel.

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(Praise God!  He always keeps his promises.  He supplies, encourages, protects and helps those who obey Him.  Thank You, LORD, for doing those things for us today as well.  YOU are the God we serve, and love, and obey. You gave us salvation through Jesus… an even greater gift than the rebuilt temple. Thank You!)

 

Journaling through the Bible Chronologically in 2025, Day 258.

Sep15

Day 258 – Reading – Daniel 7 – 9

Read the Scriptures.  Meditate on what the prophet is saying.

Day 258.  Daniel 7.

In the following three (6) giantchapters are the prophetic visions that Daniel had of the near and distant future. They are hard to understand, but with some help, we can gain a little knowledge.

This prophetic vision backtracks to the time of Belshazzar, the Babylonian king.  This time, Daniel had a dream, and in the morning, he wrote down the dream and the “sum” of it.

He saw four huge beasts emerge from the sea. 

  • One was like a lion with wings.  The wings were plucked off, and it was lifted up to stand on two feet. It was given the mind of a man.
  • The second beast was like a bear. It had three ribs in its mouth.  It was told to go and devour much flesh.
  • The third beast was like a leopard with four wings on its back.  It also had four heads. Dominion was given to it.
  • Then, Daniel saw a fourth beast, terrifying and dreadful and exceedingly strong.  It had great iron teeth, and it devoured, broke in pieces, and stamped what was left with its feet.  It had ten horns. Then a little horn grew up and plucked out three of the horns by the roots.  And this little horn had the eyes of a man, and a mouth speaking great things.

Whoa!

These four beasts represent the same empires that Nebuchadnezzar’s dream-statue portrayed. The “sea” that they emerged from is the Mediterranean Sea (area).

  • The lion with wings represents Babylon. (Images of these were carved into the city gates.)
  • The bear is Medo-Persia, with the ribs representing all its vanquished nations.
  • The leopard represents Greece. The four heads represent the four generals who divided the kingdom after Alexander the Great died. (Macedonia, Asia Minor, Syria, and Egypt)
  • The fourth beast represents the Roman Empire. Its dominion fell apart, but it will be revived and returned to greatness near Christ’s second coming. It will consist of 10 parts ruled by 10 kings, then a final 11th king who will be Antichrist.

Daniel’s vision then goes forward to when the Ancient of Days will give judgment on him, and Christ will destroy him.  And glory and dominion will then be given to the King of Kings.

More details are then given about these end times, including the 3.5 years of great tribulation.

And Daniel?  Whoa. His thoughts greatly alarmed him, he paled, but he kept the matter in his heart.

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Daniel 8.

The next dream that Daniel had was while Belshazzar was still king. 

He saw a ram on the bank of a Canal. It had two tall horns, but one was taller.  He charged westward, northward, and southward. No beast could stand before him. He did as he pleased and became great.

Then a male goat came from the west across the face of the earth, without touching the ground.  It had a prominent horn between its eyes.  It came to the ram on the bank of the canal and ran at it.  The goat struck and broke the ram’s two horns, so it had no more power. The goat trampled the ram, and it died.  The goat then became exceedingly great.

But when it was great, the big horn was broken, and there came up four smaller horns facing the four winds. ONE of the horns grew really great, even to the stars. It faced “the Glorious Land.” And the burnt offerings and sanctuary were given to him for 2,300 days.

Okay, whoa again.

Then he heard a voice from heaven. “Gabriel, make this man understand the vision.”  And Gabriel told Daniel that this vision was for the time of the End, and Daniel was told to “seal it up.” 

First came the ram (Persia) and the goat (Greece) and the divided parts, one of whose leaders became Antiochus Epiphanes, who was then mirrored in the Antichrist, who would be in power for 6 1/3 years: the tribulation and Great Tribulation.

 “I, Daniel, was overcome and lay sick for some days. Then I rose and went about the king’s business, but I was appalled by the vision, and did not understand it.”   (We didn’t either, Daniel!)

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Daniel 9.

Now we jump forward until after the defeat of Babylon, in the first year that Darius is reigning as king over the Chaldeans.

Daniel was reading in the books of Israel, and read in the book of the prophet Jeremiah, that 70 years would pass after the destruction of Jerusalem for Judah to be in exile.  The end of those 70 years was near, so Daniel began to pray.

Such a long, heart-felt prayer of confession, and adoration, and petition!!  (Oh, read the whole prayer several times!)

O Lord, the great and awesome God, who keeps covenant and steadfast love with those who love him and keeps His commandments, we have sinned and done wrong and acted wickedly and rebelled, turning aside from Your commandments and rules.

We have not listened to your servants the prophets, who spoke in your name …  To you, O Lord, belongs righteousness, but to us open shame … because of the treachery that they have committed against you.  To us, O LORD belongs open shame … because we have sinned against You. To the Lord our God belong mercy and forgiveness, for we have rebelled against Him and have not obeyed the voice of the LORD our God. 

And the curse and oath that are written in the Law of Moses, the servant of God, have been poured out upon us, because we have sinned against him. He has confirmed His words, which He spoke against us… by bringing about this great calamity.

Yet we have not entreated the favor of the LORD our god. We have not turned from our iniquities and gained insight by your truth. We have not obeyed… We have sinned, we have done wickedly.

O Lord, according to all your righteous acts, let your anger and your wrath turn away from your city Jerusalem, your Holy hill, because, for our sins, and for the iniquities of our fathers. Jerusalem and your people have become a byword among all who are around us!

Now therefore, O our God, listen to the prayer of your servant and to his pleas for mercy, and for Your own sake, O Lord, make your face to shine upon your sanctuary, which is desolate.

O my God, incline your ear and hear. Open your eyes and see our desolations, and the city that is called by Your name. For we do not present our pleas before you because of our righteousness, but because of your great mercy.

O Lord, hear; O Lord, forgive, O Lord, pay attention and act.

Delay not, for Your own sake, O my God, because Your city and Your people are called by Your name.

And while he was praying, confessing his sin and the sin of his people Israel, and presenting his plea before the LORD for the holy hill of God… while he was speaking, the man, Gabriel came to him. 

“O Daniel, I have now come out to give you insight and understanding. At the beginning of your pleas for mercy, a word went out, and I have come to tell it to you (for you are greatly loved) understanding of the vision.

It was not just 70 years, but 470 years about the people and the holy city, when God would put an end to sin and atone for iniquity, and to bring in everlasting righteousness. 

And he gives Danial more specific amounts of time until “the decreed end is poured out on the desolator.”

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(WOW. What a prayer. Oh, to pray that way for myself and others, my fellow believers and the unsaved!!)

Journaling through the Bible Chronologically in 2025, Day 253

Sep10

Day 253 – Reading – EZEKIEL 43 – 45

Read the Scriptures.  Meditate on what the prophet is saying.

EZEKIEL 43.

Another glorious vision! 

Just like Ezekiel saw by the Chebar canal when God called him. 

Just like he saw in the other vision, when God left the temple and the city.

NOW, though, Ezekiel saw the GLORY OF THE LORD returning to the city through the Eastern gate, then, entering, and filling the Temple!

And God spoke to him, “Son of man, this is the place of my throne and the place of the soles of my feet, where I will dwell in the midst of the people of Israel forever.”  

And then an assignment:  “As for you, son of man, describe to the house of Israel the temple, that they may be ashamed of their iniquities.  And if they are ashamed of all they have done, make known to them in detail…

  • the design of the temple,
  • its arrangement,
  • its exits and its entrances,
  • the whole design,
  • all its statutes and its whole design,
  • and all its laws.

Then God reveals the details of the new altar, how it is made, how it will be sanctified and consecrated, and then how He will accept them and their offerings.

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Chapter 44.

Now God takes Ezekiel in that vision back to the Eastern Gateway to the Temple (not the outer gate, see illustration in yesterday’s study), and shows him that it was now SHUT. This is because the GLORY of the LORD had passed through to enter the Temple.  Only the “prince” may sit in it to eat the bread before the LORD. 

NOTE: The “prince” mentioned here and in other chapters is NOT Jesus.  Our Savior is always portrayed as the King (or Lamb).  This person could be an administrator of the Millennial Kingdom, representing the King (the Lord Jesus Christ). He is not a priest as the Messiah will be.

NOTE: This “gateway” is NOT the sealed eastern gate of the modern city of Jerusalem.

Ezekiel fell on his face before the Glory of the LORD, and heard his instructions to tell to the rebellious Israelites back in Babylon. “Son of man, mark well, see with your eyes, and hear with your ears all that I shall tell you concerning the statutes of the temple of the LORD and all its laws.”

“O house of Israel, enough of all your abominations, in admitting foreigners, uncircumcised in heart and flesh, into my sanctuary, profaning my temple. You have broken my covenant. You have not kept charge of my holy things. And the Levites, who went after idols, shall bear the punishment. They shall not come near me to serve me as priest or touch any of the holy things.  They shall only keep charge of the temple and its gates.”

God singled out only the Levitical Priests who were “sons of Zadok” (who was faithful to David and Solomon) to work with the holy things, and minister before Him in this Millennial Temple.

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Ezekiel 45.

During the Millennial Kingdom, the allotments of the land to the tribes will be different from those in Joshua’s time. It will be orderly, with horizontal bands of territory across the land from top to bottom. (We’ll see these in Chapter 48). Seven tribes will be located north of the central section, which is for the Temple, the prince, and the Levites. Five tribes will be located south of it.

(Yes, I know it’s different, but it’s orderly.)

God continues to tell Ezekiel what he is to relate to the people. He describes the prince’s property around the Temple and his duties. He cautions the civil leaders (princes) against their former sins of greed. He sets just weights and measurements for all their dealings, as well as for the offering amounts. And He describes to Ezekiel what to do for the various feasts.

In the Millennial Kingdom, only four “feasts” (instead of seven) will be celebrated. They are: the New Year, Passover, Unleavened Bread, and Booths.

Journaling through the Bible Chronologically in 2025, Day 247

Sep4

Day 247 – Reading – EZEKIEL 25 – 27

Read the Scriptures.  Meditate on what the prophets were saying.

EZEKIEL 25.

With the total judgment and destruction of Jerusalem, Ezekiel now proclaims judgment on seven other nations in the following eight chapters (like Jeremiah 46-51).  Chapter 25 covers four of them, known for their jealousy and vindictive hate of Israel.  

Ammonites.  (Distantly related to Israel [along with Moab] through Abraham’s nephew Lot.)  They are judged especially because of their glee at the destruction of God’s temple and the exile of God’s people to Babylon.   The LORD  tells them through this prophecy that they will be conquered and assimilated into “the people of the East” (the Arabian people). 

“Because you have clapped your hands and stamped your feet and rejoiced with all the malice within your soul against the land of Israel … therefore, I have stretched out My hand against you, and will hand you over to the nations.  THEN YOU WILL KNOW THAT I AM THE LORD.”

Moabites. (Descended from Lot.) They are also judged for saying Judah was not chosen by God, but a people like all peoples. They are also to be absorbed into the Arabian tribes.

Edomites. (Descendants of Israel’s brother Esau.) Edom was south of Ammon, Moab, and the Dead Sea. David had almost annihilated them. Their revenge was hostility to Israel… constantly. They cheered the Babylonians when Israel was defeated and exiled.  Much later, the Jewish forces under Judas Maccabeus fully conquered Edom.  They also were absorbed into the Arab peoples.

Philistines.  Because the Philistines acted revengefully “with malice of soul” to destroy Israel in never-ending enmity, God was going to destroy them (as well as the Cretons who joined them on the coast) via the Babylonians.

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Ezekiel 26.

The prophet again announces the day Jerusalem was captured. On the eleventh year, first day (of Jehoiachin’s captivity) (and Ezekiel’s).

Tyre. It was situated north of Israel on a well-fortified island. Known for fishing, it became a “world power” in shipping and trading throughout the Mediterranean.  It was King Hiram who helped David and Solomon with Cedar wood and supplies for building the Temple and the King’s Palace.  Later, they were guilty of selling Jews into slavery. 

God would use several nations (in waves) to destroy this power: the Babylonians, Alexander the Great, and finally, the Greeks in a devastating attack.   It takes three chapters for Ezekiel to write out the judgment on them.  

When Jerusalem was conquered, Tyre said, “Aha, the gate of the peoples is broken; it has swung open to ME. I shall be replenished now that she is laid waste.”

And so God said, “I am against you, O Tyre, and will bring up many nations against you, as a sea brings up its waves.  They will destroy the WALLS of Tyre and break down her TOWERS, and I will SCRAPE HER SOIL and make her a BARE ROCK, and she will never be rebuilt.  And her daughters on the mainland shall be killed by the sword. 

Then they will KNOW THAT I AM THE LORD.”

“(First) I will bring against Tyre from the north Nebuchadnezzar, king of Babylon… and he will kill with the sword.” 

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Ezekiel 27.

This whole chapter is a lamentation for Tyre, as a great ship destroyed on the high seas.   

Verses 3-9 describe the building of that ship. 

Verses 10-25 describe the merchants who did business with Tyre.

Verses 26-27 describe the shipwreck.

Verses 28-35 describes the merchants bemoaning the loss of her commerce.

“The merchants among the peoples hiss at you; you have come to a dreadful end and shall be no more forever.”

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(Although God judges [disciplines] Judah and Jerusalem, His heart is still wholly on them.  And when surrounding nations jump and clap with glee, and plan how they will ransack her for their own benefit, God turns his wrathful judgment on THEM.

This reminds me of a protecting shepherd, who runs with vengeance upon any animal that taunts or attacks his sheep.  Thank you for caring for me so much, even when I foolishly wander off.  Thank you for “walking with me through the Valley of the Shadow of Death.”  Thank You for the promise of eternity with YOU!)

 

 

 

Journaling through the Bible Chronologically in 2025, Day 238

Aug26

Day 238 – Reading Lamentations 3 – 5

Read today’s Scriptures … ANYWHERE you find yourself this summer. Stay in the WORD!

Lamentations 3. 

In the first 20 verses, Jeremiah shows himself as “a man who has seen affliction” by the hand of God. Yes, even the righteous experience it.

  • “I am a man who has seen affliction under the rod of His wrath; He has driven and brought me into darkness without any light; surely against me He turns his hand again and again the whole day long.

WOW!  That is hard to read.  It reminds me a little of Job.  How can God do this with His own prophet??  And yet, haven’t I sometimes felt the same?

  • “He has walled me about so that I cannot escape; He has made my chains heavy; though I call and cry for help, He shuts out my prayer;

Did Jeremiah feel this way in that deep, dark cistern, sunk to his armpits in stinking mud?

  • I have become the laughingstock of all peoples, the object of their taunts all day long.

Yes, Jeremiah was put into literal stocks and laughed at while he groaned in pain.

  • He has made my teeth grind on gravel, and made me cower in ashes; my soul is bereft of peace.

And then, it seems as if Jeremiah comes to his senses. He is considering the grace, mercy and compassion of God!  And his attitude totally changes.

  • But … I call to mind, and therefore I have hope.  The steadfast love of the LORD never ceases, His mercies never come to an end; they are new every morning; great is Your faithfulness.  The LORD is my portion, says my soul, therefore I will hope in Him.  The LORD is good to those who wait for Him, to the soul who seeks Him. 

Wow, it seems like Jeremiah has been recalling some psalms of David!  And then Jeremiah gives us some advice.  When the LORD calls you, there is a time of learning, but persevere because He loves you.

  • It is good that one should wait quietly for the salvation of the LORD. 
  • It is good for a man that he bear “the yoke” in his youth.  Let him sit alone in silence when “it” is laid on him; let him put his mouth in the dust – there may yet be hope;  let him give his cheek to the one who strikes, and let him be filled with insults. 
  • THE LORD WILL NOT CAST HIM OFF FOREVER.  Though He causes grief, He will have compassion according to the abundance of His steadfast love; for He does not willingly afflict or grieve the children of men.

And a bit more good advice.

  • Let us test and examine our ways, and return to the LORD!  Let us lift up our hearts and hands to the God in Heaven.

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Lamentations 4.

This chapter goes back to the horrors of the long siege and horrific assault by the Babylonians.

First, the appearance of devastated Jerusalem.

  • How the gold has grown dim, how the pure gold is changed! The holy stones lie scattered at the head of every street. 

And the deprivation of food, as God foretold.

  • The daughter of my people has become cruel, like the ostriches in the wilderness (no thought for their young).  The tongue of the nursing infant sticks to the roof of its mouth for thirst; the children beg for food, but no one gives to them. Those who once feasted on delicacies perish in the streets.  Happier were the victims of the sword than the victims of hunger, who wasted away by lack of the fruits of the field.  The hands of “compassionate women” have boiled their own children; they became their food!

Whoa! Yuck!  But who knows what I would do in such hunger….what gross sin lurks in my own heart?

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Lamentations 5.

Even knowing the gross sins the people committed in their heyday, lusting after idols and each other, hurting the poor out of greed, defiling holy things… still Jeremiah pleads for the people.

  • Remember, O LORD, what has befallen us; look, and see our disgrace!
  • Our inheritance has been turned over to strangers, our homes to foreigners. We have become orphans, fatherless; our mothers are like widows.
  • We must pay for the water we drink; the wood we get must be bought. Our pursuers are at our necks; we are weary; we are given no rest.

More of the horrors of captivity…..

  • Our fathers sinned and are no more; and we bear their iniquities. 
  • Slaves rule over us; there is none to deliver us from their hand. 
  • We get our bread at the peril of our lives because of the sword in the wilderness. 
  • Our skin is hot as an oven, with the burning heat of famine.
  • Women are raped…
  • Princes are hung up by their hands…
  • No respect is shown to the elders..
  • Young men are compelled to grind at the mill…
  • Boys stagger under loads of wood.

And the LORD listens, but does not see repentance, only moaning.

  • The joy of our hearts has ceased; our dancing has been turned to mourning.
  • The crown has fallen from our head; woe to us, FOR WE HAVE SINNED.

Yes!  Confession of sin!

  • But You, O LORD, reign forever; Your throne endures to all generations.
  • Why do you forget us forever? Why do you forsake us for so many days?
  • Restore us to yourself, O LORD, that we may be restored!
  • Renew our days as of old.

Unless….. You have utterly rejected us, and You remain exceedingly angry with us….

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(Can you imagine the Jewish synagogue-goers reading this book aloud every year?  Can you imagine the thoughts they’ve had about God and their own sin, an how cruelly the world as a whole as treated them. (Think of the holocaust!)   There must be silence and anguish at the reading of that last line….

Unless….. You have utterly rejected us, and You remain exceedingly angry with us….

Oh, praise God, that there will be a day when Israel as a whole will turn to God and His Messiah, and be blessed.  God has NOT forgotten or rejected them.  As with the 70 years of exile, these are the times of the Gentiles, when God has graciously allowed us come in and be a part of Abraham’s family.  But one day!)

Journaling through the Bible Chronologically in 2025, Day 231

Aug19

Day 231 – Reading – 2 Kings 24 – 25 and 2 Chronicles 36

Read today’s Scriptures … ANYWHERE you find yourself this summer. Stay in the WORD!

2 Kings 24.

The chapters cover Israel’s history during the final days of Judah and Jerusalem.

This chapter begins when King Jehoiakim (first after good King Josiah) reigned.  It also tells of the FIRST of three invasions that King Nebuchadnezzar accomplished against Judah.  Jehoiakim rebelled (stopped paying tribute) and that’s why the Chaldeans came in person (other armies were used against Juda as well).

Nebuchadnezzar bound Jehoiakim in chains, took him, as well as other captives (INCLUDING 14-year-old Daniel, his fiends, Shadrach, Meshach, and Abednego) back to Babylon to serve the king. He also ransacked the temple and too part of the vessels of the house of the LORD.  

Jehoiachin (also called Coniah) was king in his place. He reigned three months when Nebuchadnezzar came for the second time to Jerusalem.  Jehoiachin surrendered himself and his family to the Babylonian king who took him back to Babylon captive. 

Nebuchadnezzar also carried off the rest of the treasures in the Temple and the king’s palace which Solomon had made, plus all the officials and mighty men of valor and craftsmen and smiths, 10,000 in all.  The prophet Ezekiel and his wife went to Babylon at this time too. 

Nebuchadnezzar made Mattaniah, Jehoiachin’s uncle, king in his place, changing his name to Zedekiah. 

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2 Kings 25. 

As we learned yesterday, Zedekiah rebelled against Nebuchadnezzar in his third year of reign, causing the Babylonian king to come with all his army and lay siege to Jerusalem.

On the 9th day of the 4th month of the 11th year of Zedekiah’s reign, the great city of Jerusalem fell to the Chaldeans, who burned and destroyed, taking away the rest of the people of any value. The left only the poorest to tend to the fields and vineyards.  

This chapter gives details of the treasures of gold, silver, and bronze that were taken from the Temple to Babylon, including those great, huge pillars of bronze that Solomon had made. They had to cut them into pieces to be able to carry them.

Did they take the Ark of the Covenant?  It is not mentioned specifically.  Some historians say that Jeremiah had hidden it before the final invasion. 

The Babylonian Captain took the priests as well, city council members, and King Zedekiah (who had tried to escape but was captured.  The king and his sons were killed by Nebuchadnezzar at his headquarters.

Nebuchadnezzar named a former secretary named Gedaliah as “Governor,” not king, to oversee Judah.  But later, some dissidents killed Gedaliah, along with his cohorts. 

Then … all the people and the captains of the forces got up and went to … Egypt, because they were afraid of the Chaldean.  (We learn later, that Jeremiah went too, to comfort the people.)

And then a STRANG HISTORICAL FOOTNOTE:  In the 37th year of the exile, the captive king Jehoiachin of Judah was brought out of confinement by the then king of Babylon, Evil-merodach.  He “graciously freed him, spoke kindly to him, and gave him a seat above the seats of the kings who were with him in  Babylon. 

“So Jehoiachin put off his prison garments and every day of his life dined regularly at the king’s table. And he was given a regular allowance according to his needs as long as he lived. (!!)

This man, who had surrendered to Nebuchadnezzar like Jeremiah encouraged the kings & people to do, was rewarded.  He is also the king through whom the line of David would pass … right down to Joseph, Jesus’ stepfather.  

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2 Chronicles 36.

This chapter covers most of the above, sometimes in greater detail, with two additional notations.

  1.  The captivity lasted 70 years for a purpose.  It was to give the land rest, for the 70 Sabbath years that the people had refused to give to it … out of greed. 
  1.  Cyrus, the king of Persia – way after Babylon – was spoken by Jeremiah to be the one who would allow and send the captives back to Judah and Jerusalem, by decree.  Anyone who wanted to go, could return.  He said, “The LORD, the God of heaven, has given me all the kingdoms of the earth, and he has charged me to build Him a house at Jerusalem, which is in Judah. Whoever is among you of all His people, may the LORD His God be with him.  Let him go up!”

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WOW.. Those three statements are hugely encouraging. God does NOT forget His promises or His people.  David’s line would continue until the Messiah came  The Jews would be in captivity 70 years.  And they would return (be sent back, and with help!) seventy years later, to rebuild the wall and the Temple.

God is a faithful God.  He means what He says and performs it to the letter.  We can count on that IN OUR OWN TIME.