Day 137—We are in our FIFTH month of Bible reading.   Are you loving God more each day? What are you learning about Him?  Share in the comments section.

   Day 137 – 2 Samuel 16 – 18 (Absalom’s take-over & Fall, David’s friends & sorrow)

You may need to read these chapters twice to keep track of all that is happening, but basically, they are about Absalom vs David (their counsel & battles, and their loyalties & betrayals), and God’s sovereign oversight.

Chapter 16. As David and his entourage pass over the Mount of Olives, a man meets him with supplies for the exiled King and his men. It’s Ziba, the servant of Mephibosheth (Saul’s remaining disabled son, whom David has been more than generous with), and along with supplies, he brings news that Mephibosheth is taking advantage of the situation to reclaim the throne of his father, Saul.  On hearing this, the exiled King transfers all the blessings he gave to Saul’s son to Ziba.  However….,this is just another incident of betrayal, which we’ll see in chapter 19.

As they go, Shimei, a Benjamite from Saul’s family, travels along with them on the hillside, cursing David. Joab’s brother and second-in-command, Abishai, offers to go and kill the fellow, but David stops him, recognizing that perhaps he deserves the cursing. 

Meanwhile, Absalom and all his followers enter the city, and Ahithophel, David’s former counselor, advises him to “take” his father’s concubines in the sight of all Jerusalem. This will fix him firmly in the place of king. (This is part of the “consequences” God spoke to David.)

Chapter 17.  Next, Ahithophel gives Absalom good military advice, but the proud usurper asks for a second opinion from Hushai (David’s spy in the court).  Hushai gives him bad military advice, which plays to Absalom’s ego, so he takes it.  Hushai tells Zadok, the priest who secretly sends the news and some advice via messengers to David.  Ahithophel sees the writing on the wall, goes home, and hangs himself.

One of Absalom’s loyal men sees the messengers and tells his master. The messengers are pursued, but the wife of a loyal-to-David man hides them in a well until the danger passes (much like Rahab in Joshua’s time).  David listens to Zadok’s advice and flees over the Jordan River.  Again, men loyal to David bring them all food and supplies.

Chapter 18 tells of the battle between David’s army and commander Joab and Absalom’s army, led by his commander Amasa (a distant relative of Joab). Before the battle begins, king-in-exile David tells Joab in the hearing of all the men NOT TO KILL Absalom.

God allows Joab a resounding success, and in the middle of the battle, Absalom’s donkey runs a bit too close to a low-hanging branch of a tree in the forest. Absalom’s gorgeous, thick hair – which he is so proud of – catches in a branch, and he is left hanging there and vulnerable while the donkey keeps going.  It is told to Joab by a soldier who scolds him for not killing the usurper. Immediately, Joab, wisely but contrary to David’s specific command, thrusts a javelin through Absalom’s heart.  Several of his men surround the body and finish him off (to cover for who actually killed him??). 

Commander Joab then blows a trumpet to call his men off and tell them of the victory.  Another of Zadok’s sons, Ahimaaz, asks to be the messenger of good news to David.  However, Joab sends another messenger. He knows King David will not be happy to hear that Absalom is dead, against his specific orders.  BUT he allows Ahimaaz to also run after the first messenger has a head start.  However, Ahimaaz is a faster runner and charges ahead.

Meanwhile, back in the city where David is staying, a watchman sees the first runner and tells the King. Then he sees another runner passing the first.   Ahimaaz arrives and says, “All is well. Blessed be the LORD your God, who has delivered up the men who raised their hand against my lord the king.”

But David is only concerned about Absalom. “Is it well with the young man, my son?” he asks. Ahimaaz, who knows very well what has happened, says he only saw a commotion when he left, so he doesn’t know, trying to be gentle with his king.  But the second messenger soon arrives (the one who began first) and gives David the news, “May the enemies of my lord the king and all who rise up against you for evil be like that young man!”

David, the king, sinner, adulterer, murderer, and failure as a father to his sons, goes up to his chamber and weeps for his arrogant and betraying son. “O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!”  

Seriously????