Tag Archive | Bible

Reading the Gospels in 2026: (4/2) Luke 7:18-35

Apr2

A 5-day per week study.

April 2 – Reading Luke 7:18-35

Read and believe in Jesus.

“”  Luke

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The Gospel according to Luke 7:18-35

Review – A godly Centurion showed great faith, and Jesus healed his servant from afar with just a word. Then Jesus “saw” the widow in the middle of two huge crowds, came to her, and restored her dead son to her alive. The people feared, glorified God, and spread the news far and wide.

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Vss. 18-20.

John the Baptist is in Herod’s prison. His disciples come, bring food, and tell him of the news. They give John some of these wild reports about Jesus that have been circulating through Galilee and Judea. They tell him of His miracles and compassion for hurting people, and of His teachings about love … especially for their enemies.

From the beginning, John had preached a message of coming judgment (“The One is coming who will baptise you with fire!  The axe is laid to the roots of unfruitful trees! He will burn the chaff with unquenchable fire! Repent of your wicked ways!”).

 But, Jesus, whom John baptised, was not judging evil. Forgive and love your enemies?  Huh??

(Have you ever been confused about God, Jesus, and the Bible? Have you had questions that needed to be answered?  Did current struggles ever make you doubt?)

John sent a couple of his disciples to Jesus with this question, “Are You the One who is to come, or shall we look for another?”

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Vss. 21-23.

Jesus, instead of immediately answering John’s question with “Of course I am the One,” began a flurry of healings and casting out demons. Diseases were cured, plagues removed, and the blind were made to see.

Then Jesus tells John’s disciples this: “Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them.”

What was Jesus saying?

He was preaching the scriptures (that John knew so well) back to this questioning servant of God.  This was Isaiah 29:18-19, the Messianic passage that tells of the FIRST part of the Coming One’s ministry (the part before the verses about judgment).

This very passage in Isaiah was the one Jesus read in the synagogue at the beginning of His ministry, then sat down and said, “Today this is fulfilled in your sight.”

Jesus knew that John would recognise the passage and be reassured.  Judgment WAS coming, later, but first the message of Good News, confirmed by miracles.

(And when we are unsure, doubting, questioning, this is what WE should do.  Go to God’s word and ask Him to help us see more clearly.)

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Vss. 24-30.

After John’s disciples left with the visual and verbal message, Jesus turned to the crowd.

  • “What did you go out into the wilderness to see? A reed shaken by the wind?
  • What then did you go out to see? A man dressed in soft clothing? Behold, those who are dressed in splendid clothing and live in luxury are in kings’ courts! 
  • What then did you go out to see? A prophet?  I tell you, and MORE than a prophet.”

Then Jesus quotes Malachi 3:1. “Behold, I send my messenger before your face, who will prepare your way before you.”

Then Jesus continues, “I tell you, among those born of women, none is greater than John. Yet the one who is least in the kingdom of God is greater than he.”

When the people heard this, and the tax collectors too, they declared God JUST, having been baptised with the baptism of John.

But the Pharisees and lawyers REJECTED “the purpose of God” for themselves, not having been baptised by him.

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Vss. 31-35.

Jesus looked at the self-righteous religious leaders and compared them to children sitting in the marketplace, taunting each other.

  • ‘We played the flute, and you didn’t dance.’
  • ‘We sang a dirge, and you did not weep.‘

Jesus uses strong language to rebuke the Pharisees. He’s suggesting they were behaving childishly, determined NOT to be pleased with any outcome.

  • John the Baptist came, eating no bread and drinking no wine, and you say He has a demon.
  • The Son of Man has come eating and drinking, and you say, he is a glutton and a drunkard, a friend of tax collectors and sinners!

“Wisdom is justified by all her children.” (True wisdom is vindicated by what it produces.)

The real problem with the Pharisees and scribes was the corruption of their own hearts, but they wouldn’t acknowledge that.

Reading the Gospels in 2026: (3/20) Luke 4:14-30

Mar20

A 5-day per week study.

March 20 – Reading Luke 4:14-30

Read and believe in Jesus.

“And Jesus returned in the power of the Spirit to Galilee, and a report about him went through all the surrounding country.”  Luke 4:14

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The Gospel according to Luke 4:14-30

(Review)  Yesterday, we saw Jesus, after a 40-day fast in the wilderness, battling temptations by the “master tempter,” the devil, by using the powerful Sword of the Spirit, the Word of God.  Jesus’ example means that this is our main weapon against the fleshly desires and temptations we experience, too.  Read, study, and memorize God’s Word!  The Holy Spirit will bring it to your mind when you need it and trust Him for it.

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Vs. 14.

“And Jesus returned in the power of the Spirit to Galilee, and a report about Him went out through the surrounding country.”

What report?

Luke skips over a period of Jesus’ ministry in Jerusalem, Judea, and Samaria before returning to Galilee.  We’ll study these when we get to John’s gospel, but here are the things that were “reported about Jesus” before He got to Galilee.

  1. He gathered the first few of His disciples from those who followed John the Baptist.
  2. He cleansed the Temple for the first time.
  3. He performed many miraculous signs that left the people in Jerusalem “wowed.”
  4. He met with Nicodemas at night.
  5. He ministered in the Judean Countryside.
  6. Heading north, He met with the Samaritan woman at the Well.
  7. He remained in Samaria for two days, ministering to the people.
  8. Then in Galilee, He healed the Official’s son.

And back to Luke 4, Jesus “taught in their synagogues, being glorified by all.”

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Vss. 15-20.

The Sabbath came around, and as was His custom all His life growing up in Nazareth, Jesus went to the synagogue.  When the time came for reading that day’s scripture passage, Jesus stood up to read.  The scroll of the prophet Isaiah was given to him.  He unrolled it and found the passage – Isaiah 61:1-2a.

“The Spirit of the Lord is upon me,

because He has anointed me

to proclaim good news to the poor.

He has sent me to proclaim liberty 

to the captives

and recovering of sight to the blind,

to set at liberty those who are 

oppressed,

to proclaim the year of the Lord’s favor.”

Then Jesus rolled up the scroll, gave it back to the attendant, and sat down. And the eyes of all the synagogue were fixed on Him.

(It was customary for a teacher to stand respectfully during the reading of the Scriptures, and to sit humbly to teach.  The men in the synagogue waited for Jesus to speak.)

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Vs. 21.

“And He began to say to them, ‘Today this scripture has been fulfilled in your hearing.” 

Jesus was claiming to be the Messiah that Isaiah prophesied would come.”  (However, He stopped reading in the middle of verse 2 because the remaining part foretold the SECOND coming of Jesus, bringing judgment and God’s vengeance.)

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VSs. 22-27.

At first, the listeners were amazed at the gracious words that were coming from his mouth (all the blessed things the Messiah would do when he came), but then they looked again at the man, Jesus.

“Isn’t this Joseph’s son?”   How could this carpenter, whom we’ve known since He returned from Bethlehem as a kid, be … the Messiah??  He’s just one of us.  And … wasn’t there some rumor about His being conceived “out of wedlock?”  WAIT a minute!!

Wouldn’t you know it.  The first opposition came from Jesus’ own neighbors in Nazareth?  The Samaritans had believed Him and rejoiced; the Jews of Nazareth would not.

Jesus said to them, “Doubtless you will quote to me this proverb, ‘Physician, heal yourself.  What we’ve heard you did at Capernaum, do HERE in your hometown as well!’  Truly, no prophet is acceptable in his hometown.”

Then Jesus “rubbed in” their unbelief by reminding them that even in the days of Elijah and Elisha, those great and honored prophets, the people of Israel were not favored with miracles.  These happened to the Gentiles of Zarephath, Sidon, and Syria, to the ones WHO BELIEVED.

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Vss. 28-30.

When they heard Jesus say that, they were filled with wrath.

They rose up and drove Him out of town.

They brought Him to the edge of a hill so they could throw Him down (and probably stone Him).

But passing through their midst, He went away.”

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We don’t see Jesus returning to that synagogue, nor doing any miracles in Nazareth.  From then on, His headquarters would be in Capernaum.  He would attend the synagogue there.

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It’s a warning to us. Don’t miss out on salvation and the Savior … because of unbelief.

 

 

 

 

 

 

Reading the Gospels in 2026: (3/17) Luke 3:1-20

Mar17

A 5-day per week study.

March 17 – Reading Luke 3:1-20

Read and believe in Jesus.

“…the word of God came to John, the son of Zechariah, in the wilderness.”  Luke 3:2b

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The Gospel according to Luke 3:1-20

The last we heard of John the Baptist was in Luke 1:80: “And the child grew and became strong in spirit, and he was in the wilderness until the day of his public appearance to Israel.”   Well, that day has come. The Word of God came to him, and John was ready. He immediately obeyed.

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Vss. 1-6.

Luke sets up the scene in detail for the brief ministries of both John and Jesus, naming the current Caesar (Tiberias), the governor of Judea (Pontius Pilate), the tetrarch of Galilee (Herod), as well as three other rulers in areas around Judea and Galilee. He also tells us that there were two high priests, both of whom would sentence the Savior to death (Annas [the powerful one] and his son-in-law, Caiaphas).

The scene is set. History awaits.

God’s word stirs John, the prophet-like-Elijah, from his recluse (possibly with the Essenes, who might have hidden the complete book of Isaiah in pottery in a cave, known as the Dead Sea Scrolls).

Luke inserts John’s marching orders from Isaiah 40:3-5.  “A voice crying in the wilderness, ‘Prepare the way of the Lord’.”  “…and all flesh shall see the salvation of God.”

And so, John went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins.

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Vss 7-9.

Crowds came out to him to be baptized, and John was not gentle with them.

“You brood of vipers! Who warned you to flee from the wrath to come?” (This he said to the religious leaders, according to Matthew 3:7.)

“Bear fruit in keeping with repentance. And do not BEGIN to say to yourselves, ‘We have Abraham as our father.’ For I tell you, God is able from these stones to raise up children for Abraham!”

“The axe is laid to the root of the trees.  Every tree, therefore, that does not bear good fruit is cut down and thrown into the fire.”

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Vss. 10-14.

His fiery words put “the fear of God” into his listeners, and they asked him for help.

“What then shall we do?” they begged him. John answered by telling them to love others. “Whoever has two tuics is to share with him who has none, and whoever has food is to do likewise.”

“Teacher, what shall WE do?”  begged the tax collectors when he’d baptised them.  “Collect no more than you are authorized to do. (Tax collectors could collect any amount over the required amount for Rome and keep it for themselves.)

Even Roman soldiers came to John with repentant hearts.  “And we, what shall we do?” John told them not to extort money from anyone by threats or by false accusation, and to be content with their wages.

And so, John’s preaching began to soften the hearts of all kinds of people for the coming of Jesus.  He was indeed preparing the way.

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Vss. 15-18.

His message was so different from what the people heard in the synagogues that they began to wonder if John wasn’t the Messiah himself.  But he set them right quickly.

“I baptize you with water, but He who is mightier than I is coming, the strap of whose sandals I am not worthy to untie. HE will baptise you with the Holy Spirit and fire.  HE will gather the WHEAT into the barn, but the CHAFF He will burn with unquenchable fire.”

So with these and many other exhortations,  John preached “good news” to the people.

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Vss. 19-20.

But…..  Herod the tetrarch, who had been reproved by John for marrying Herodias, his brother’s wife, and other wicked things (John wasn’t afraid to hurl scathing reproofs even at a petty king!), locked John in prison. (And later had him killed.)

What a short-lived ministry John had.  But he was a flame for God, a messenger to prepare the way for the coming of the Son of God.  Jesus had great words about him, which we’ll see later.  (Matthew 11:9-15, if you want to take an early peek.)

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Reading the Gospels in 2026: (2/26) Mark 14:66-72

Feb26

A 5-day per week study.

February 26– Reading Mark 14:66-72

Read and believe in Jesus.

“And Peter remembered….” Mark 14:72a

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The Gospel according to Mark 14:66-72

In the last study, the ordeal of our salvation begins. Jesus faces the High Priest and the full Sanhedrin (alone), where He is convicted of blasphemy and sentenced to death. And the nastiness begins. Spitting, mocking, slapping, and fist blows.  Jesus, the Son of God, the Messiah … for us.

Meanwhile His chief disciple is outside in the courtyard, warming himself by a fire.

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Vss.66-72.

Peter’s heart is racing, and his mind is in confusion.  What was happening with Jesus?  WHY did He allow Himself to be arrested? What will they do with Him?  And… what about us??  We thought…..!

A voice, that of one of the servant girls of the High Priest, jerks him from his thoughts.  “YOU also were with the Nazarene, Jesus!”  

Peter whips around and stares at her. “I neither know nor understand what you mean.”  He moves away, towards the exit gate.  A rooster crows, but it barely registers.

The servant girl gestures at Peter and says to the bystanders, “This man is one of THEM.”

“No, I am not.” His eyes are wide, his breathing is fast.

One of the bystanders then says, “Certainly you ARE one of them, for you are a Galilean.”

Peter invokes a curse on himself and begins to swear.  “I do not KNOW this man of whom you speak!”

And the rooster crows a second time.

Peter hears it.  And he remembers.  Jesus, his beloved Master, had told him, “Before the rooster crows twice, you will deny me three times.” Peter runs off into the fading darkness, breaks down, and weeps bitterly.  What… has… he… done?

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(How like Peter we are. At times more concerned with ourselves than our Savior. We devote our time to Him. We testify to His grace. We tell others of Him. We even pray for others, and God hears and heals.  Then something comes along that our sinful nature responds to, and we sin. We sin grossly.  Our “self” and its pleasure, safety, and pride are all that matter in the moment … and we turn our backs on Him.  We deny HIM.   The one we LOVE.  Is there any hope of forgiveness????)

In the last verses of our reading of Mark’s Gospel, we will get a hint of the answer.

 

 

 

 

Reading the Gospels in 2026: (2/23) Mark 14:1-26

Feb23

A 5-day per week study.

February 23– Reading Mark 14:1-26.

Read and believe in Jesus.

“I will not drink again of the fruit of the vine until that day when I drink it new in the Kingdom of God.”  Mark 14:25

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The Gospel according to Mark 14:1-26

Chapter 13 on the destruction of Jerusalem and the “End Times” was sparked by one of the disciples’ comments about the Temple’s magnificent stones.  Jesus told them that not one stone would be left on another, and in 70 A.D., that’s exactly what happened.  This would be proof that Jesus’s other prophecies about the Antichrist, the Great Tribulation, and His glorious second coming in the clouds would also come to pass.

It was a lot to think about, but the disciples probably promptly forgot it for the time (like they had of Jesus’ 3 times predicting his death and resurrection).  They were still thinking that Jesus would soon declare himself KING, and that they would help Him rule the Kingdom.   Alas…

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Vss. 1-2.

A quick note that even though Jesus had left the city, the religious leaders were still very angry with Him. They were mulling over ways they could arrest Him by stealth, and KILL Him.  But, they thought, not during Passover, because the people would cause a great uproar.  (Ha!  The best laid plans of mice and men!  Little did they know that Jesus would indeed be arrested and then killed on Passover.  And that the crowds would be the ones shouting, “Crucify Him!”)

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Vs.3.

This is the only time that “Simon the Leper” is named in the Bible.  Although he still carried the title of “the Leper” to distinguish him from other Simons in town, he had been totally cured, probably by Jesus. (No person suffering from leprosy could come near, let alone host a meal for other people.)

Some have thought that Simon was the father of Lazarus, Martha, and Mary, and that this was HIS house, but that he’d been absent on other occasions when Jesus visited because of his disease.  Regardless of this, we do know from John’s account in chapter 12 that the woman there was Mary.

While Jesus and the disciples were reclining at dinner, this young woman (Mary) came in, broke an alabaster jar of very expensive perfume, and anointed Jesus’ head. (John’s account says she also anointed His feet and dried them with her hair.)

This was a total act of love on Mary’s part. She thought nothing of the expense.  Consider:  she had often sat at Jesus’ feet, hearing His teaching;  Jesus had healed her father of leprosy;  and Jesus had raised her brother back to life from the grave.  She had long ago given her heart, soul, and spirit to Him.  What was an heirloom jar of perfume?

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Vss. 4-9.

What was an heirloom jar of perfume?  Well, it was a year’s wages!! (Think of that amount today for an hourly worker!)  Some of the disciples were indignant.  “Why was this not sold and the money given to the poor?”

Seriously?  The poor?  You KNOW who brought this up.  It was Judas.  He was the group’s treasurer.  He carried the money pouch and paid for expenses (and yes, donated some to the poor).    John 12:6 says of him, “He said this, not because he cared for the poor, but because he was a thief, and having charge of the moneybags, used to help himself to what was put into it.”  Tsk, tsk, tsk.  

Jesus, of course, knew this.  And He swung back hard in defense of Mary.

“Leave her alone!  Why do you trouble her? 

She has done a beautiful thing for me.  You will always have the poor, and whenever you want, you can do good for them. But you will not always have Me.  She has done what she could; she has anointed my body beforehand for burial. 

And truly, I say to you, whenever the gospel is proclaimed in the whole world, what she has done will be told in memory of her.”

Of course, what Judas is about to do will also be told of him whenever the gospel is proclaimed throughout the world.

Did you catch Jesus’ statement?  “She has anointed my body beforehand for burial.”  Again, the disciples didn’t seem to notice.  I mean, if Jesus was going to be buried, it meant He was going TO DIE!   But, Mary, sitting and learning at Jesus’ feet all those times, HEARD him.  And she believed.  And she offered her expensive perfume to pre-anoint Jesus’ body for that burial.  It not only proved her love but also her faith.

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Vss. 10-11.

“Then Judas Iscariot went to the chief priests in order to betray Jesus to them.”

He just could not take it.  Not only the sight of all that money “wasted” on Jesus, but also the fact that Jesus honored the woman and the act… and at his expense.   He could have HAD that money.  Well…..  he knew where he could get some ready cash.  “Just you wait, Jesus!” he might have thought, as he headed back into the darkened city.

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Vss. 12-15.

It was the first day of Unleavened Bread-Passover, and Jesus sent two of his disciples into the city to prepare the room where they would eat the Passover meal.  How would they know where to go?  Jesus gave them a sign, like finding the donkey and its mother tied up a few days earlier.

This time, they would see a man carrying a jug of water.   You might think that this would be happening all around the city.  But no.  It was a woman’s job to fetch and carry water.  To see a man doing it would be highly irregular.  So HE would be the one they should ask.  That man would show the two where the room was, and they would set about preparing it for that evening’s meal.

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Vss. 17-21.

(We will learn much more about what happened in that upper room when we study the other Gospels. Mark is very brief.  “Just the facts,” he seems to say. They are: the betrayal announced and the bread and wine.  And that’s that. (Remember, Mark, is probably getting all those facts from Peter’s point of view.)

And so, the disciples reclined around a spread of Passover food and ate.  At one point, Jesus said, “Truly, I say to you, one of you will betray me, one who is eating with me.”

Talk about dropping a bombshell!

They all began to be sorrowful and, one by one, asked him, “Is it I?”   (Isn’t it heartbreaking, that they all believed their hearts could have betrayed Jesus!  We all could, and have.)

Jesus answered, “It is one of the twelve, one who is dipping bread into the dish with me.  The Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed. It would have been better if he had not been born….”

The other Gospels make it clear in several ways that it was Judas Iscariot. (We’ll study them one by one this year.)  And Judas leaves the room.

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Vss 22-26.

Then Jesus institutes “The Lord’s Supper.”  This is what is celebrated in churches today, “in remembrance of Jesus” and what He did for us on the cross.

First, Jesus took up the bread and blessed it. He gave it to them and said, “This is my body.”

Next, He took a cup, and when He had given thanks, He gave it to them for all the drink of it.  “This is my blood of the covenant, which is poured out for many.  Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the Kingdom of God.”

(Cups of wine and the Matso bread are common in the traditional Passover meal, even today.  The Jews remember their escape from Egypt, when, with the blood of the Passover Lamb painted on the sides and tops of their doors, they stood dressed and ready to travel, eating the lamb for sustenance.  There hadn’t been time for the bread to rise, so they were eating it unleavened.   Soon, they would be delivered from slavery and become a Nation to God!

This is what the Lord Jesus was purchasing for them with his own blood – deliverance from slavery to sin and Satan, and transformation into the true children of God.

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“And when they had sung a hymn, they went out to the Mount of Olives.

 

 

 

 

 

 

Reading the Gospels in 2026: (2/18) Mark 12:28-34

Feb18

A 5-day per week study.

February 18– Reading Mark 12:28-34.

Read and believe in Jesus.

“You are not far from the Kingdom  of God.”  Mark 12:34b

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The Gospel according to Mark 12:28-34.

Jesus has been matched up with the various sects of Judaism. The chief priests, scribes, and elders accused Him concerning the radical clean-out of the Temple courtyard. The Pharisees and Herodians tried to catch Him up about paying taxes.  The Sadducees thought they had Him with that portion of Deuteronomy about a dead man’s brother marrying his widow, and life after death.  But Jesus knows the hearts of men. He can see right through their connivings and traps.  He can confidently tell them, “You are wrong.”

And so, when a lone scribe approaches Jesus, He is anticipating something different.

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Vss. 28-31.

A scribe (an expert in Old Testament Scriptures and often associated with the Pharisees) had been watching these encounters with Jesus.  He saw how Jesus had “answered them all well and with astonishing authority.”  He came up to Jesus and asked a question.

Now we don’t know his heart, so we don’t know whether this was one of those “test” questions meant to trap Jesus, or if he wanted to solidify what he was beginning to realize about Him: that He was a true prophet.

And so, without any “buttering-up,” he said, “Which commandment is the most important of all?”

Seeing the scribe’s sincerity, Jesus answered, “‘Hear, O Israel: The Lord our God, the Lord is One. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’  AND the second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”

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  1. (NOTE:  If you review the Ten Commandments that God gave to Moses on Mt. Sinai, you will see that this FIRST “great commandment” encompasses the first FOUR of the ten.  The SECOND “great commandment” that Jesus quoted to the scribe takes in the remaining SIX of the ten commandments.  Go and check them now, if you want.  Exodus 20:1-17.)
  2. (NOTE: Jesus also taught “who” was a person’s neighbor – basically everyone, including your enemies – in the parable of the Good Samaritan.  He also came right out and said, “Love (and pray for) your enemies,” in Matthew 5:44.)
  3. (NOTE: Later, Jesus expands again on the second great commandment for His disciples (and all believers to follow) in John 15:12-13.  He says, “This is my commandment, that you love ONE ANOTHER as I have loved you. Greater love has no man than this, that someone lay down his life for his friends.”   This is the second great commandment, magnified.)

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Vss. 32-34.

The scribe heard Jesus speak the two greatest commandments (Wow, did they sound like the voice of God to Moses on Mt. Sinai?) and agreed. I can almost see the scribe’s body relax, any confrontational stiffness leaving him, as He heard the words so close to his own heart come from Jesus’ mouth.  I believe it was as if the two of them were alone, cocooned off from the crowds, speaking God’s heart back and forth to each other.

“Teacher, You have truly said that He is One, and there is no other besides Him.”  That must have brought joy to Jesus.

The scribe continued in wisdom, “And to love Him with all the heart, understanding, and strength, and to love one’s neighbor as oneself, is much more than all the whole burnt offerings and sacrifices.”

(Yes, hadn’t God told King Saul the same thing, through Samuel? “To obey is better than sacrifice.” See 1 Samuel 15:22.)

Jesus looked on the scribe with compassion because he had answered in this way.  “You are not far from the kingdom of God.”  An encouragement that I pray the scribe followed through on.

After THAT, no one dared to ask Jesus any more questions.

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Are those two great commandments the center of my own life?  Or do I use my time up on the outward actions of “good works” or, as the scribe said, “burnt offerings and sacrifices?”  Those are good, yes.  But what is in my heart?

 

 

 

Reading the Gospels in 2026: (2/17) Mark 12:13-27

Feb17

A 5-day per week study.

February 17– Reading Mark 12:13-27.

Read and believe in Jesus.

“Is it lawful to pay taxes to Caesar, or not?” Mark 12:14b

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The Gospel according to Mark 12:13-27

The religious leaders have been confronting Jesus ever since His triumphal entry into Jerusalem. “Tell the people to stop cheering!”  ” Who gave you authority to clear out the Temple?”  “Are you saying WE are the wicked tenants?”

Now, a different set of leaders approaches Jesus.  Two completely opposite sects: the uber strict, law-keeping Pharisees and the Roman-tolerant Herodians will now “test” Him. Later, the life-after-death-denying Sadducees will try their hand at a trick question.  But don’t worry.  Jesus can handle them all.

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Vss.13-17.

Having been defeated in confrontation and enduring a stinging parable against them, the chief priests, scribes, and elders sent some of the Pharisees and some of the Herodians to “trap Jesus in His talk.”

These came with flattery, “Teacher, we know that you are true and do not care about anyone’s opinion. You are not swayed by appearances, but truly teach the way of God.”  (Choke, choke, gag, gag!)

Then came the question to trap Him between a rock and a hard place.  “Is it lawful to pay taxes to Caesar, or not?  Should we pay them, or should we not?”

If Jesus said, “No,” which would please the Pharisees, He might be arrested by the Romans.  If He said, “Yes,” then the people would rise up in protest.   The questioners leaned back in smug pleasure.

‘Bring me a denarius and let me look at it,” Jesus said.

The coin was produced, and Jesus held it up for all to see.

“Whose likeness and inscription is this?” He asked.

“Caesar’s.” They said, not realizing they were falling into the very trap they laid.

Then render to Caesar the things that are Caesar’s, and to God the things that are God’s.” 

And they marveled at Him!

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If you want to look further into a Christian’s obligation to the leader of the country where they live, check out:

  • Romans 13:1-7. “…be subject to the governing authorities.”  “…pay taxes, for the authorities are ministers of God…”   “Pay to all what is owed to them: taxes to whom taxes are owed, revenue… respect… honor…”
  • 1 Peter 2:13-17. “Be subject for the Lord’s sake to every human institution, whether it be to the emperor… or to governors…”   “Honor everyone. Love the brotherhood. Fear God. Honor the emperor.”
  • Genesis 1:26-27. “So God created man in His own image, in the image of God He created him; male and female He created them.”   (So, as we bear God’s own image, we are to give to HIM what is due Him.)

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Vss. 18-27.

As the Pharisees and Herodians leave, a group of Sadducees arrives.  (Remember they do NOT believe in life after death – that is why they are Sad, you see.)

These are the wealthiest Jewish leaders and include the High Priest, the chief priests, and almost all of the ruling body, the Sanhedrin.  They have loads of (ill-gotten) money now, so why should they hope for Heaven?

They consider ONLY the Torah – the five books of Moses – to be scripture.

Their long, complex question concerns life after death, specifically the “resurrection,” presumably to Heaven.  They are taking it from one point in the Mosaic Law. (Deuteronomy 25:5-6) 

In these verses, God made a provision for widows to preserve tribal names, families, and inheritances in the Promised Land before Israel even entered Canaan.  In it, a widow without children could marry her dead husband’s brother and have a child, which would bear the name and inherit the property of her former husband, and so carry on his place.  (Actually, Boaz did this for Ruth, in the book of that name. Check it out.)

These priests knew that Jesus highly regarded the scriptures and thought He couldn’t disagree with them on this, and they would defeat his teaching on the resurrection.

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They began,

“Teacher, Moses wrote that ‘if a man’s brother dies and leaves a wife with no child, the man must take the widow and raise up offspring for his brother.”   

All is well and good, so far, but they continue.

“There were seven brothers; the first took a wife, and when he died, left no offspring.  And the second took her, and died, leaving no offspring.  And the third likewise.  And the seven left no offspring. Last of all, the woman also died.”

Okay, this “could” happen, though pretty unlikely.  But the Sadducees’ assumption that followed was the real kicker. THIS would stump Jesus for sure!

“IN THE RESURRECTION, when they rise again, whose wife will she be? For the seven had her as wife.”

“Heh, heh, heh,” they thought as they leaned back and clasped their golden-ringed hands across their bulging bellies.

But, whoa!  Jesus smacked right back.

“The reason you are wrong is that YOU KNOW NEITHER THE SCRIPTURES NOR THE POWER OF GOD. 

Point one:  “For when they rise from the dead, they neither marry nor are given in marriage in Heaven, but will be like the angels. 

Point two:   “As for the dead being raised, HAVE YOU NOT READ IN THE BOOK OF MOSES (what a dig!), in the passage about the bush, how God spoke to Moses, saying, ‘I AM the God of Abraham, the God of  Isaac, and the God of Jacob?  He is NOT God of the dead, but of the living.  You are quite wrong.”

Whoa!  Talk about a slap in the face.

But they will have their vengeance… After Jesus is arrested, He will be tried in the High Priest’s home and then before the Sanhedrin.

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One more group will test Jesus with a question in tomorrow’s reading.  You will be surprised at how Jesus responds.

 

 

 

 

 

Reading the Gospels in 2026: (2/16) Mark 12:1-12

Feb16

A 5-day per week study.

February 16– Reading Mark 12:1-12.

Read and believe in Jesus.

“A man planted a vineyard and put a fence around it and dug a pit for the winepress and built a tower, and leased it to tenents and went away.”  Mark12:1b

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The Gospel according to Mark 12:1-12.

Jesus had ridden into Jerusalem on a donkey to the wild acclaim of the people.  Their King had come!  He was going to end Roman rule and free Israel.  But, early the next morning, Jesus had instead ended the Sadducee-approved buying, selling, and money-changing in the Temple area.

The next day, these men had accosted Him, demanding to know on whose authority He had done such a thing.  When they refused to answer His question about John the Baptist, Jesus refused to answer their question.  Again, their fear of the adoring crowds kept them from arresting Jesus.

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Vss.1-5.

It is still the same day, a few minutes later, and Jesus spoke TO THEM in a parable.

(Remember, earlier, Jesus had told His disciples that He taught in parables because of the hardness of the people’s hearts. They would not receive truth, so He veiled it in stories.)  He did that here, looking directly at the chief priests, scribes, and elders as He spoke.  They KNEW this parable was directed to them, and they fumed.

The Parable of the Tenants would have instantly reminded these teachers of Israel of Isaiah 5:1-7.  Please DO read this now!)  

They understood that the vineyard represented Israel, and the tenants were a picture of THEM.

Jesus’ parable told of evil, greedy tenants who wanted ALL the harvest for themselves, not just the 10% they earned.  So, as each of the slaves that the landowner sent to collect his portion of the profit arrived, they beat him up or killed him.  MANY of them.

This, of course, represented the many prophets God had sent to Israel and its leaders to correct their evil ways, and to “collect” the love, obedience, and worship He so rightly deserved.  The religious leaders had ignored the prophets and many times killed them. (Read Matthew 23:34-36)

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Vss. 6-9.

Jesus then tells them that the landowner had ONE SON (a picture of Himself) whom He finally sent to get the “harvest” He deserved.  But the wicked tenants, seeing this as their last chance, KILLED THE SON.  “Now… it’s all ours,”  the thought.  THEY THOUGHT!

This evil vividly depicts what the chief priests and elders were going to do to Jesus in just a couple of days.  HE knew it.  He’d told his disciples three times (Had they heard at all?).  And in the minds of these religious leaders, that was JUST what they wanted to do … if they could only figure out how to do it.

Then Jesus said something in the parable that I’m sure the Jewish leaders did not understand.  “The tenants would be destroyed, and the vineyard would be given to others.”

Yes, Jesus would be crucified, but He would be resurrected.  His church would begin and grow from the small band of Spirit-empowered followers with Him.  Churches would be established where believers would worship and glorify God.   AND … in a mere 40 years, Jerusalem would be destroyed, along with the Temple, the sacrifices, and all the priesthood.

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Vss. 10-12.

Jesus then quotes Psalm 119:22-23.

“The stone that the builders rejected has become the cornerstone; this was the LORD’s doing, and it is marvelous in our eyes.”

Jesus connects the Son that the tenants killed to the “Stone” (Himself)  that the builders (religious leaders) rejected.  The resurrected Son would be the Cornerstone of the church, upon which the prophets and apostles would build.

The religious leaders fumed.  They seethed.  They WANTED to arrest Him, but, once again, feared the people.  So, they left Him and went away.

(But they would soon come at night, when no crowd’s adoration could protect Him.  And they would have their way with Jesus, just as the evil tenants had with the landowner’s son. )

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Just as God had planned it all from eternity past.

 

 

Reading the Gospels in 2026: (2/11) Mark 11:1-11

Feb11

A 5-day per week study.

February 11– Reading Mark 11:1-11

Read and believe in Jesus.

“Hosanna!  Blessed is He who comes in the name of the Lord! Blessed is the coming kingdom of our father David!  Hosanna in the highest!”  Mark 11:9b-10

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The Gospel according to Mark 11:1-11

Last time, we saw Jesus and His disciples moving from east of the Jordan River, through Jericho, stopping to heal blind Bartimaeus, and then going “on the way.”  This means “towards Jerusalem” (and His death, which He’s been foretelling to His disciples for months).  The crowds are still with Him, and many others are heading towards the Holy City too for the upcoming Passover Celebration in less than a week.

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Vss. 1-3

Bethphage and Bethany (where Mary & Martha lived) were on the east slope of the Mount of Olives, which stands just before Mt Zion, on which Jerusalem is built.   Jesus tells two of his disciples to go into “the village in front of you,” (probably Bethphage).  (I wonder which two He sent…)

Anyway, they would immediately find a colt tied up. (Matthew mentions that its mother was also there.)  They were to untie it (them) and come back to Jesus.  If anyone asked what they were doing, they were to say simply, “The Lord needs it.”

And so it happened.

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Vss 4-10.

Many of the crowds witnessed this and wondered.  What was Jesus doing?  Some began thinking of, and maybe quoting, the scriptures, especially when a cloak was thrown over the back of the colt, and Jesus mounted it.

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  • Zechariah 9:9 – “Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem!  Behold, your king is coming to you; righteous and having salvation is He, humble and mounted on a donkey, on a colt, the foal of a donkey!”
  • Isaiah 62:11 – “Say to the daughter of Zion, ‘Behold, your salvation comes; behold, His reward is with Him, and His is recompense before Him.'”
  • Psalm 118:25b-25a – “Save us (Hosanna), we pray, O LORD!  O LORD, we pray, give us success!  Blessed is He who comes in the name of the LORD!”

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They began cutting palm and other branches, waving them and laying them down with their cloaks, on the road before Jesus: a colorful, leafy green path to the Holy City.  (Jesus, with the steady hands of its creator, calmed the young colt in this chaos.)

The whispered verses from before were said aloud, then shouted with joy.  He IS the king!  THEY KNEW IT from when He fed the multitude in Galilee! And here He was entering the city to be crowned… to free Israel from oppression!  Hallelujah!  “Blessed is the coming kingdom of our father David!” Hosannah!  Hosanna in the Highest!”

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(Luke 19:39-40 tells of some Pharisees coming to Jesus as he approached the city and demanding that He stop the crowds from saying these things. Jesus answered, “I tell you, if these were silent, the very stones would cry out.”)

(Luke 19:41-44 also mentions Jesus weeping as He nears Jerusalem. He foresees the time when the Holy City is destroyed, it and its people… “because you did not know the time of your visitation.”)

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Vs. 11.

Inside the city, Jesus dismounted and sent the donkeys back to their owner.  The crowds watched or went their own way.  With kingly authority, He went to the temple, “and looked around at everything.”  

Jesus inspected the buildings and the grounds, missing nothing…. including the noisy moneychangers and merchants, the loud animals and birds, and their messes… in the Temple.

It was late, so He and the disciples went back to Bethany.  But He would be back the next day… and they had better watch out.

 

Reading the Gospels in 2026: (2/9) Mark 10:17-31

Feb9

A 5-day per week study.

February 9– Reading Mark 10:17-31

Read and believe in Jesus.

“What must I do to inherit eternal life?”  Mark 10:17b

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The Gospel according to Mark 10:17-31

Last time, Jesus taught about divorce, man’s hardness of heart, and adultery. Then He gathered up children into His arms and taught that His Kingdom was made up of such tender souls as these, who openly desired and received Him.  His disciples were confused.  They will be even more confused after the encounter they watched in today’s reading.

(NOTE: Having a list of the ten commandments before you today might be helpful. Exodus 20.)

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Vss. 17-18

The man who met Jesus today is the kind of person that society admires and envies.  He is generally referred to as “the rich young ruler.”  Think about that.  He had mega wealth.  He had youth.  He had power. He had it ALL.  Most of us would be happy to have just one of these.  And yet, this man had a discontentment in his heart.  He knew he lacked something.  Something that he couldn’t buy, achieve through his strength, or demand to be given to him.

“Good Teacher, what must I DO to inherit eternal life?”

Jesus answered him with a question, “Why do you call me good? No one is good except God alone.”  

Jesus was not saying that HE, Himself, was not good. In this statement, Jesus was pointing the young, rich, and powerful man to the first commandments.  #1 Thou shalt have NO OTHER gods before the LORD, and #2 Worship only God, never any idols you make.  God alone is good and due our worship.  We’ll find out later just what this man “worshipped.”

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Vs. 19 with Romans  13:7-10

Then, Jesus points this young man to the other commandments. #6 Do not murder, #7 Do not commit adultery, #8 Do not steal, #9 Do not bear false witness, and skips to #5, Honor your parents.

In both Matthew’s and Luke’s accounts, #10 is omitted altogether, but Mark says, for #10, Do not defraud.  Defrauding someone is causing shame or dishonor to be brought upon them, their reputation (name), or their integrity.  (Basically, this is commandment #3. Do not take the NAME of the Lord in vain. 

Jesus probably didn’t say, “Do not covet,” because that was actually the young man’s basic sin.  He coveted wealth and the power it brought.

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Take a minute to read the verses in Romans, where Paul says, Pay to all what is owed to them: taxes, revenue, respect, and honor. “Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. For the commandments (he names some) are summed up in this word: ‘Love does no wrong to (doesn’t DEFRAUD) a neighbor; therefore love is the fulfilling of the law.'”

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Vss. 20-22.

Okay, back to Mark.  The rich, young ruler looked at Jesus sincerely and said, “Teacher, all these I  have kept from my youth.”  He saw no fault, no sin in himself.

Jesus looked at this man, so blessed in life, and “trying” to be a good person, and He loved him.  But it’s clear that the young man missed what Jesus said at the beginning, “Only God is good.”

“You lack one thing: go, sell all that you have and give to the poor, AND YOU SHALL HAVE TREASURE IN HEAVEN, and come follow me.”

Now, selling all our possessions and giving the proceeds to the poor does not make us eligible for Heaven.  Jesus knew the man’s weakness.  His wealth, greediness, covetousness… and of course, the power all that wealth brought was VERY IMPORTANT to him.   TOO important for him to give up… EVEN to have eternal life.  Wow.

Disheartened, the young man walked away with his head down and shoulders slumped.  He was sorrowful … because of his “great possessions.”

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(What about us?  The “thing” we lack before coming to Jesus is the acknowledgment, confession, and forsaking of our sin. HE must be the most important thing to us.  After we confess and forsake sins, we can joyfully “follow Him.”

I John 1:9: “If we confess our sin, He is faithful and just to forgive us our sin, and to cleanse us from ALL unrighteousness.”

Romans 10:9-10: “For if you confess with your mouth that JESUS IS LORD (in your life, not possessions, etc.) and believe in your heart that God raised Him from the dead, you will be saved.  For with the heart one believes and is justified, and with the mouth one confesses and is saved.”

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Vss. 23-31.

The disciples had watched this scene silently (perhaps enviously), but I’m sure their thoughts were now all over the place.  They viewed that young man as a blessed and law-keeping, righteous person.  His walking away confused them.

“How difficult it will be for those who have wealth to enter the kingdom of God,” Jesus said, shocking those twelve men around Him. The belief of that day was that wealth was a BLESSING of God to show He was pleased with you.  Now, Jesus was saying it was a “hindrance.” They just couldn’t take it in!

So, Jesus repeated for them, “Children, how difficult it is to enter the kingdom of God!  It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”

Astonished at this concept, they cried out, “Then WHO can be saved???”

Jesus must have just looked at them until they quieted down.  Then, “With man it is impossible.  But not with God.  For all things are possible with God.”

Peter blurted out the mixed feelings of his heart, “Well, WE have left everything and followed You….”

Jesus smiled at his chief disciple, then looked around to the others.  “Truly, I tell you, there ia no one who has left house, brothers or sisters, mother or father, children, or lands for MY SAKE and for the Gospel’s …. who will not receive a hundredfold NOW in this time, houses, bothers, sisters, mothers, children, and lands (WITH persecutions,) and in the age to come… eternal life.

Did the disciples feel better?  Understand more?  Feel assured?   A hundredfold, NOW??   Their minds buzzed.  Did they think of their homes and families back in Galilee?

Unknown to them, these disciples (except Judas) would travel a whole lot farther for the Lord and for the Gospel before they died. They would feel the sting and cut of persecution, but God would supply all their needs in the houses and provisions of other believers on their travels.  And then… ETERNAL LIFE with Him!

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Did the rich young ruler ever forsake all and believe in Jesus?   I hope so.