Tag Archive | Beatitudes

Reading the Gospels in 2026: (3/30) Luke 6:12-26

Mar30

A 5-day per week study.

March 30 – Reading Luke 6:12-26

Read and believe in Jesus.

“In those days, He went out to the mountain to pray, and all night He continued in prayer to God.” Luke 6:12

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The Gospel according to Luke 6:12-26

Review – In the last study, Jesus and the Pharisees/Scribes head-butted about two aspects of Sabbath keeping. The definition of “work” differed greatly between them. The religious leaders kept adding layers of “fences” around God’s “Remember the Sabbath Day to keep it holy. On it you shall not do any work” commandment to keep it “safe.”  Jesus promoted rest, restoration, and mercy.

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Vss. 12-16.

There was a big decision coming up for Jesus. Out of the many “disciples” who followed Him, He was to choose twelve whom He would intimately teach and empower to be leaders. To illustrate the importance and as an example to us, Jesus spent the entire night alone in prayer to His Father.

(Wow, how often do I spend even 5 minutes praying about my decisions!)

(NOTE: There were many who believed in and followed Jesus. Luke 10 shows Jesus sending out 70 disciples, two by two, to proclaim the Gospel.  After His resurrection, He appeared to more than 500 disciples at one time.)

After a night of prayer, Jesus called all the disciples together and chose from them twelve, whom He named “Apostles” (messengers sent out with authority).  And yes, Judas, as one of the twelve, was also called “an apostle.”

  1. Simon, whom He named Peter,
  2. Andrew, his brother,
  3. James, and
  4. John,
  5. Philip,
  6. Bartholomew (Nathaniel),
  7. Matthew (Levi),
  8. Thomas,
  9. James, the son of Alphaeus,
  10. Simon, the Zealot,
  11. Judas, the son of James,
  12. Judas Iscariot, who became a traitor.

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Vss. 17-19.

Then Jesus and the twelve came down from the mountain.  A great crowd of His disciples, along with a great multitude of people from as far as Jerusalem in the south, to Tyre and Sidon in the north, came to HEAR Jesus teach and to be HEALED of their diseases and released from demon possession.

Jesus healed them ALL.

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Vss. 20-23.

(I never noticed this before, but Luke tells us that Jesus taught the Beatitudes (and the whole “sermon on the mount”) to HIS DISCIPLES, to those who were following Him, believers. See verse 20.)

Looking at His disciples, Jesus said,

  • Blessed are YOU who are poor, for yours is the kingdom of God.
  • Blessed are YOU who are hungry now, for you shall be satisfied.
  • Blessed are YOU who weep now, for you shall laugh.
  • Blessed are YOU when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man!  Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets.

(NOTE: Luke’s version of the Sermon on the Mount is shortened.  His audience was meant to be Gentiles, and some of the portions omitted were uniquely Jewish, such as Jesus’ teaching about the Law of Moses.)

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Vss. 24-26.

Jesus now (as in good debates) takes the negative side of the above 4 “blessed.”

  • WOE to you who are rich, for you have received your consolation.
  • WOE to you who are full now, for you shall be hungry.
  • WOE to you who laugh now, for you shall mourn and weep.
  • WOE to you, when all people speak WELL of you, for so their fathers did to the FALSE prophets.

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The poverty and riches, hunger and fullness, weeping and laughter are more than just physical things. Jesus points to the attributes of the heart.

The “poor” point to a deep humility and spiritual insufficiency before God, where we know we are “lost and hopeless” without His love, mercy, and grace.  Ephesians 2.

The “rich” are those who feel self-sufficient and capable in themselves. They believe they do not need a Saviour. They are good enough.

Jesus also speaks of a hunger and thirst for RIGHTEOUSNESS rather than for bread and meat. This isn’t the self-righteousness of the Pharisees, but a true relationship with God, through the work of Jesus on the cross.  2 Corinthians 5:21.

Weeping portrays a godly repentance that leads to salvation and a joy beyond measure at forgiveness. 2 Corinthians 7:10

Careless laughing and mocking the things of God will turn to mourning when the judgment comes.  Isaiah 65:13-14

And if believers suffer and even die for Jesus’ sake, their reward will be great in heaven.  If the proud cultivate the approval of man, THAT is all they will get.  “They have their reward” now.  Matthew 6:3, 5

More tomorrow on Jesus’ “Sermon” to His disciples.

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2024GOAL – Reading Through The Bible Chronologically, day 283

Oct10

    Day 283—We are in the TENTH month of Bible reading and studying the New Testament Gospels.

    Day 283 – Matthew 5 – 7 (beatitudes, salt & light, wrong attitudes, Lord’s prayer, treasures, fruit, house on sand/rock)

Jesus’ “Sermon on the Mount” is full of practical teachings on the Christian life, especially humility, love, and holiness.

“When Jesus saw the crowds, he went up on the mountain, and when He sat down, his disciples came to him, and he taught them.”

This almost sounds as if Jesus went away from the crowds to a place where He could teach his disciples. But most commentators say Jesus is teaching a large group spread out on a hillside.  Either way, His words are directed to ALL those who want to follow Him.  (Compare to Luke’s account in 6:17-49)

The first section, the Beatitudes, combines humble attitudes with rewards, and they seem to go in a progressive list.  Blessed are the poor in spirit, those who mourn, are meek, and hunger for righteousness. Blessed are the merciful, the pure in heart, peacemakers, and those persecuted for Jesus’ sake. The rewards are mountainous compared to the attitudes. They will receive the kingdom of heaven, comfort, the earth, satisfaction, and mercy. They will see God, be called His “sons,” and receive the kingdom.

Next, Jesus tells how His followers are to be “salt” (to make unbelievers thirsty for salvation) and “light,” both to the world (set on a hill) and their own families (a table lamp), pointing to God’s salvation through Jesus, the Light of the World.

Jesus also speaks of the Law, which the Jews revered.  He’s come to fulfill it, not abolish it. But God requires a greater righteousness than keeping Moses’ law. Only through Christ can one be made perfect in God’s sight.

Then Jesus teaches on sensitive topics like anger, lust, divorce, taking oaths, retaliation, donations, and praying.  These are all heart matters and not things that show on the outside. God sees the heart and rewards accordingly.

After this, Jesus gives a formula for praying to their Heavenly Father. Their prayer should begin with worship and acknowledgment of their Father’s perfect will and way, then include petitions for daily needs, confession of sin with the assurance of forgiveness, and end with an earnest desire not to yield to sin and temptation.

Jesus then teaches more about forgiving others, fasting in God’s way, storing treasure in heaven and not on earth, dealing with anxiety, and not judging other people but instead examining the “fruit” they manifest in their lives.  The heart attitudes Jesus taught earlier are considered a person’s “fruit,” but also is their obedience to the Father’s will.  It’s possible to miss out on the Kingdom by professing but not possessing, Christ.

The “Golden Rule” states the correct heart attitude, but the way is narrow and hard.  Walking the “wide path” of tolerance, selfishness, and pride is easy, but the end is destruction.   Jesus tells a profound parable about building your life on sand (temporal things of earth) or a rock (lasting faith in Jesus). The storms of life and the end times will cause you to either stand firm or fall and be washed away.

“When Jesus finished these sayings, the crowds were astonished at His teaching, for He was teaching them as one who had authority, not as their scribes.”