Tag Archive | absalom

Journaling through the Bible Chronologically in 2025, Day 137

Read Today’s Scriptures.
  • Remember where we left off?   With a lot of conniving, Absalom, David’s son, who would naturally have assumed the throne when David died in “the normal order,” doesn’t want to wait.  He goes to Hebron to “pay a vow,” but really to perform a coup. (It’s where David was crowned king.) He takes 200 unsuspecting guests to the celebration, instructing them to say “Absalom is King” when the trumpet is blown.
  • Absalom even entices David’s chief counselor, Ahithophel, who happens to be Bathsheba’s grandfather, to come along. A messenger is sent to David saying, “The hearts of the men of Israel have gone after Absalom!
  • Does David gather an army to fight the coup?  No!  And perhaps he feels it is simply a part of God’s discipline for his sin, and he accepts it.
  • Anyway, David quickly gathers his things (leaving his ten concubines behind to keep the house), and leaves town.  Many of his faithful leaders and men follow him, including Abiathar and Zadok, the priests, bringing the Ark of the Covenant. David tells them to take it back into the city, hoping he’ll one day return. Before they leave, he sets up a way for their sons to get messages to him about what Absalom is doing.
  • Hushai, David’s second counselor, and truly loyal, shows up to flee with David. But the King sends him back, saying to pretend to be with Absalom too, so he can “mess up” all Ahithophel’s advice. “Whatever you hear from the king’s house, tell it to Zadok and Abiathar, who will send it to me via their sons.
  • Just as Hushai came into the city …. Absalom was entering Jerusalem

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2 Samuel 16.

Okay, as if this is not enough bad news, Ziba the servant of Mephibosheth met him along the road. (Remember, Mephibosheth is Jonathan’s crippled son, whom David is caring for like a son.)  Ziba brings saddled donkeys (for the king to ride), bread, raisin cakes, summer fruit, and wine for his followers to eat and drink.  HUH?

“Where is Mephibosheth?” David asks.

“Um, he’s staying in Jerusalem. He thinks it’s a good time for the house of Saul to give him back the kingdom.”

Shocked, David replies, “All that belonged to Mephibosheth is now yours.”

Ziba answers, “I pay homage; (grovel, grovel) let me ever find favor in your sight, m’lord, the king.”

Then, just east of Jerusalem, Shimei, a distant relative of Saul, comes out cursing continually at David, throwing stones at him as he passes, and calling, “Get out, you man of blood, you worthless man!  The LORD is avenging you for all the blood of the house of Saul. Your evil is upon you, you are a man of blood!!”

Joab’s brother, Abishai, offered to “take off his head,” but David would not allow it. “My own son seeks my life, how much more this Benjamite! Leave him alone. Let him curse.”

So Shimei cursed and threw stones and dirt at David all the way to the Jordan River.

Meanwhile…

Absalom and all the people of Israel came to Jerusalem and Ahithophel with him.  Hushai shuffles up to him and says, “Long live the king!  Long live the king!”  Absalom is suspicious, but Hushai convinces him that it’s Absalom he wants to serve.  “Who but the king’s son shall I serve!”  (He was convincing.)

“Give counsel. What shall we do?” Absalom askes Ahithophel.

Go into your father’s concubines, and all Israel will hear that you have made yourself a stench to your father.  The hands of all who are with you will be strengthened.”  The creep advised. But this is what was done, to prove the new man was the conqueror.

So they pitched a tent on the roof, and that’s what Absalom did …in the sight of all Israel.

And so the fourth of the four consequences of David’s sin that God had spoken to him took place, (2 Samuel 12:11)

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2 Samuel 17.

Next comes the battle of Absalom’s counselors: Ahithophel vs Hushai. What is Absalom’s next step, they are asked?

AHITHOPHEL:  “Let me choose 12K men and I will arise and pursue David tonight, while he is weary and discouraged.  He’ll be in a panic, he’ll flee, and I can strike him down.”

(Actually, for a war aspect, this is sound advice.)

HUSHAI: “Your father and his men are mighty men, and they are enraged, like a bear robbed of her cubs in the field.  He is an expert in war; he will not spend the night with the people but will hide himself somewhere. Then when the first soldiers fall, a sound will go out that there has been a slaughter among Absalom’s men, and your men’s hearts will melt.  EVERYONE knows that your father is a mighty man….

“My advice is that you gather a multitude of men from “Dan to Beersheba” and go to battle IN PERSON and there will be no place for him to hide. You will easily catch him.”

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(***NOTE: ABSALOM WAS NOT A MILITARY MAN. We have seen NO INSTANCES where he has been in battle.  He was a PARTY MAN. See 2 Sam. 13:26-29 and 2 Sam. 15:10-12 and probably had no idea what happened in a war situation.)

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Absalom’s brain went back and forth. (“If I go with Ahithophel’s counsel, HE will get the credit. If I go with Hushai’s counsel, “I” will get the credit.“)

ABSALOM:  “The counsel of Hushai is better than the counsel of Ahithophel.

Quickly, after the meeting, Hushai goes to the priests and gives a message to be sent to David.  “Tell David not to stay the night this side of the River, but cross it.”  The priests’ sons were waiting at En-Rogel. A female servant was sent to tell them the message.

BUT!!!!  A young man saw them and quickly told Absalom.  The priests’ sons hurried off to Bahurim and hid in a well. The woman there covered the opening and spread some grain on it. (Doesn’t this remind you of Rahab hiding the Israeli spies in Jericho under some grain??)   When Absalom’s men came, she said they had gone on over the brook already.  They couldn’t find the two sons and went back.

David got the message and did what Hushai said.  At daybreak, not even one had not crossed.

Ahithophel saw “the writing on the wall.”  He went home, set his house in order, and hung himself.

And so… Absalom took the army with Amasa as commander (Joab had gone with David) and crossed over the Jordan River after David. They camped in Gilead.

Meanwhile, three faithful men – Shobi, Machir, and Barzillai – brought supplies: beds, basins, vessels, wheat, barley, flour, parched grain, beans, and lentils, honey and curds, sheep and cheese for David and his men to eat.   WHAT A BLESSING THESE MEN WERE!!

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2 Samuel 18.

The Deadly Battle

Refreshed, David gathered his army and then divided it into three companies.  Joab commanded one, his brother Abishai, commanded the second, and Ittai took the third. (Remember Ittai, who stayed faithful to David as he was leaving the city?  (1 Samuel 15:19-22)

David wanted to go out with them, but the men all said, “YOU SHALL NOT GO OUT!”  They feared for his safety, so he stayed back at the gate of the well-fortified town of Mahanaim.  His last words to the three commanders before sending them off was, “Deal gently for my sake with the young man Absalom.”  And all the people heard him say it.

The battle mostly took place in the forest of Ephraim. Absalom’s men were defeated by David’s, 20K of them.

  • Then Absalom came riding his mule through the forest.
  • The mule went under a low-hanging branch, and Absalom’s massive head of hair was caught in it.
  • The mule continued on, leaving the king’s son, dangling.
  • A soldier saw him and told Joab.
  • Joab was furious. “Why didn’t you kill him?  I’d have given you 10 pieces of silver!”
  • The soldier said, “Even for a thousand pieces of silver, I would not kill the king’s son.”
  • Exasperated, Joab took three javelins and thrust them into Absalom’s heart.
  • (This would be “strike three” for Joab.)

Then Joab blew the trumpet, and the troops came back.  The men took Absalom’s body down, threw it in a pit, and covered it with a huge pile of stones.

The son of Zadok asked to carry the news to the King, that the LORD had delivered him from the hand of his enemies.  But Joab would not let him.  Instead, he sent the Cushite to tell the king what he had seen.

Zadok’s son asked to run too, but Joab said he would get no reward for bringing that news.  Nevertheless, the boy wanted to go.  So Joab let him.

And Zadok’s son outran the Cushite, coming to David first.

  • David waited at the gate for news.
  • The watchmen said he saw a man running alone.
  • “If he is alone, there is news in his mouth.
  • Then the watchman saw another man running alone.
  • He also brings news.”
  • The watchmen recognized the son of Zadok.
  • “He is a good man and comes with good news.”
  • ALL IS WELL! said the boy, panting. “Blessed be the LORD your God, who has delivered up the men who raised their hand against my lord the king.”
  • “Is it well with the young man, Absalom?”
  • “When I left I saw a great commotion, but I don’t know what it was.”

Then the Cushite arrived and told him the good news that the LORD had delivered him from the hand of all who rose against him.

“Is it well with the young man, Absalom?”

May all your enemies be like that young man.

“And the king was deeply moved and went up to the chamber over the gate and wept. “O my son Absalom, my son, my son Absalom! Would that I had died instead of you, O Absalom, my son!”

2024GOAL – Reading Through The Bible Chronologically, days 137

    Day 137—We are in our FIFTH month of Bible reading.   Are you loving God more each day? What are you learning about Him?  Share in the comments section.

   Day 137 – 2 Samuel 16 – 18 (Absalom’s take-over & Fall, David’s friends & sorrow)

You may need to read these chapters twice to keep track of all that is happening, but basically, they are about Absalom vs David (their counsel & battles, and their loyalties & betrayals), and God’s sovereign oversight.

Chapter 16. As David and his entourage pass over the Mount of Olives, a man meets him with supplies for the exiled King and his men. It’s Ziba, the servant of Mephibosheth (Saul’s remaining disabled son, whom David has been more than generous with), and along with supplies, he brings news that Mephibosheth is taking advantage of the situation to reclaim the throne of his father, Saul.  On hearing this, the exiled King transfers all the blessings he gave to Saul’s son to Ziba.  However….,this is just another incident of betrayal, which we’ll see in chapter 19.

As they go, Shimei, a Benjamite from Saul’s family, travels along with them on the hillside, cursing David. Joab’s brother and second-in-command, Abishai, offers to go and kill the fellow, but David stops him, recognizing that perhaps he deserves the cursing. 

Meanwhile, Absalom and all his followers enter the city, and Ahithophel, David’s former counselor, advises him to “take” his father’s concubines in the sight of all Jerusalem. This will fix him firmly in the place of king. (This is part of the “consequences” God spoke to David.)

Chapter 17.  Next, Ahithophel gives Absalom good military advice, but the proud usurper asks for a second opinion from Hushai (David’s spy in the court).  Hushai gives him bad military advice, which plays to Absalom’s ego, so he takes it.  Hushai tells Zadok, the priest who secretly sends the news and some advice via messengers to David.  Ahithophel sees the writing on the wall, goes home, and hangs himself.

One of Absalom’s loyal men sees the messengers and tells his master. The messengers are pursued, but the wife of a loyal-to-David man hides them in a well until the danger passes (much like Rahab in Joshua’s time).  David listens to Zadok’s advice and flees over the Jordan River.  Again, men loyal to David bring them all food and supplies.

Chapter 18 tells of the battle between David’s army and commander Joab and Absalom’s army, led by his commander Amasa (a distant relative of Joab). Before the battle begins, king-in-exile David tells Joab in the hearing of all the men NOT TO KILL Absalom.

God allows Joab a resounding success, and in the middle of the battle, Absalom’s donkey runs a bit too close to a low-hanging branch of a tree in the forest. Absalom’s gorgeous, thick hair – which he is so proud of – catches in a branch, and he is left hanging there and vulnerable while the donkey keeps going.  It is told to Joab by a soldier who scolds him for not killing the usurper. Immediately, Joab, wisely but contrary to David’s specific command, thrusts a javelin through Absalom’s heart.  Several of his men surround the body and finish him off (to cover for who actually killed him??). 

Commander Joab then blows a trumpet to call his men off and tell them of the victory.  Another of Zadok’s sons, Ahimaaz, asks to be the messenger of good news to David.  However, Joab sends another messenger. He knows King David will not be happy to hear that Absalom is dead, against his specific orders.  BUT he allows Ahimaaz to also run after the first messenger has a head start.  However, Ahimaaz is a faster runner and charges ahead.

Meanwhile, back in the city where David is staying, a watchman sees the first runner and tells the King. Then he sees another runner passing the first.   Ahimaaz arrives and says, “All is well. Blessed be the LORD your God, who has delivered up the men who raised their hand against my lord the king.”

But David is only concerned about Absalom. “Is it well with the young man, my son?” he asks. Ahimaaz, who knows very well what has happened, says he only saw a commotion when he left, so he doesn’t know, trying to be gentle with his king.  But the second messenger soon arrives (the one who began first) and gives David the news, “May the enemies of my lord the king and all who rise up against you for evil be like that young man!”

David, the king, sinner, adulterer, murderer, and failure as a father to his sons, goes up to his chamber and weeps for his arrogant and betraying son. “O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!”  

Seriously????

 

 

 

2024GOAL – Reading Through The Bible Chronologically, day 135

    Day 135—We are in our FIFTH month of Bible reading.   Are you loving God more each day? Have you identified with any Bible characters?  Share in the comments section.

    Day 135 – 2 Samuel 13 – 15 – (The “sword” begins in David’s house)

Amnon, King David’s firstborn son, took after him in one aspect. He lusted after a woman. It happens that Tamar was his half-sister and Absalom was their brother.  Both Absalom and Tamar are said to be very beautiful (handsome). 

Amnon had a wicked friend who hatched a plan to get Tamar into Amnon’s bedroom.  It worked, and he raped Tamar. Afterward, he hated her and cast her away. (If he’d have asked his father, David would have given Tamar to him, but this was not love just pure lust.  So Tamar went to live with her brother Absalom as a defiled, unmarriable woman.

King David is clueless.

Absalom waits two years, then plots to murder his brother.  News is taken to the King that ALL his sons are dead, and he almost has a heart attack. But then it’s said only his firstborn has been killed. Perhaps this is done to make Absalom’s offense seem less horrible. David does not respond with discipline, but merely sends his now oldest son away.

Absalom waits another two years without speaking to his father, and then Joab sends a “wise woman” to trick David into bringing him back from exile.  The king suspects Joab is behind it but calls Absalom back to Jerusalem.  However, he refuses to speak to his son.  

Absalom waits another two years, then gets Joab’s attention by burning his field.  “I want to talk to my father,” he demands, and Joab arranges it.  The King welcomes him with a kiss this time, and it seems all is reconciled.  But Absalom schemes to take the kingdom for himself without waiting for David to die. Gradually, he begins winning the people’s hearts away from David.

After FOUR years of this, Absalom puts another plan into action.  On the pretense of fulfilling a vow he made while in exile, the scheming son goes throughout all of Israel, calling people away from his father and to himself. “As soon as you hear a trumpet sound, proclaim, ‘ABSALON IS KING AT HEBRON.'”  He even entices David’s top counselor to his side. 

A messenger tells David of the coming coup, and (nope, he doesn’t fight for his kingdom against his favorite son), but instead flees the City of David (which may have been on its way to be named the City of Absalom.) 

What is touching to me is that the priests and Levites remain faithful to David. They get the Ark of the Covenant and follow him.  This time, however, David is NOT dancing and rejoicing before the Ark, but he is “weeping as he went up the Mount of Olives, barefoot and with his head covered.”

He hears that his top counselor has turned against him, and David prays, “O LORD, please turn the counsel of Ahithophel into foolishness!”

He also tells the priests to take the Ark back into the city. He enlists Hushai, a faithful servant and friend, to be his spy in Absalom’s court and to try to mess with Ahithophel’s advice. David tells him that Zadok and Abiathar are loyal, so if he wants to get word to him, he should tell these priests, and they will send a message to the exiled king.

So Hushai enters the city gate just as Absalom arrives and enters. And the scene is set.

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