Day 4. Reading in Job 1 – 5. 

I’m rereading God’s Word this year. And I hope to blog about it differently. Instead of writing only an overview of the text, I want it to be more personal.

I invite you to read the scripture for the day and write “in the comments” what you found meaningful. We can encourage each other.

Job 1.

Our pastor once said that Job’s first and last chapters are great, but everything in the middle is foolishness. He said that because none of Job’s friends speak God’s wisdom.  However, 2 Timothy 3:16 says, “ALL scripture is breathed out by God and is profitable for teaching, reproof, correction, and training in righteousness,”  So let’s look for that during these dozen days in the book of Job.

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In chapter one, we see what Job never sees or understands, which can be a great comfort to us in our suffering. We may never know why bad things happen to US, but we CAN know that God is in perfect control. He is sovereign. He ALLOWED Satan to hurt and torment Job “for His glory.”  Job’s statement in 1:21 shows total dependence and faith in his God.  This glorifies God. 

• Shortly after reading through Job last year, I went through a scary time of breast cancer, surgery, and radiation treatment. Throughout those months, I often thought of Job. His declaration of God’s sovereignty, his emotional ups and downs, and his questions and despairs helped me when I was at my lowest.  UNLIKE Job, I was surrounded by friends who held me up in prayer, comforted, encouraged, and helped me practically in so many ways. They kept me looking to God throughout the trial, and I am very grateful.  So now, I’m reading this book from a different perspective.

We know the story.  Job was as blameless and upright as Noah before him, who feared God and turned away from evil.  God chose righteous Noah to go through a great disaster unharmed to bring Him glory. God chose His righteous servant, Job, to endure a great trial with much suffering, bringing Him praise from Job’s own lips. (Job 42). (And, might I say, a slam to Satan.)

As Job lost all his animals (wealth), his children, and even his own health, he “did not sin or charge God with wrong.”

(Well, it WASN’T God who did any wrong to him, but Satan, with God’s permission, who caused all that destruction, death, and pain, just as that old Serpent had done in the beginning in the garden of Eden. Death and pain are his specialties.)  Job was unaware of how God showcased him, or he probably would have felt pride.

• I wonder…  As Christians, when we experience suffering, maybe we should remember that others are looking at us to see how WE respond.  Are we trusting in our God no matter what happens?  Can we give Him glory by our attitude?  In a way, these words of Jesus apply, “Let your LIGHT so shine before men, that they may see your good works (attitude in suffering), and glorify your Father in heaven.” (Matthew 5:16) 
• For me, I often complain loudly when things go wrong. ‘Why is this happening to me?’ I fume.  It’s good that I’m rereading this book of Job.

Job’s wife DID blame God. “Oh, husband, why don’t you just curse God and die!”  Wow. A loving wife she was not. (She will get her due, having to bear ten more children in her latter years! Ha!)

Job 2.

Job is now suffering painfully, with masses of boils erupting all over his body. He uses pieces of broken pottery in the trash heap to scrape off the swollen heads and allow the pus to run out.  To his disgusted wife, he says, “Shall we receive good from God, and shall we not receive evil?”

• I wonder…did she sponge off his hurting body with cool water sometimes?  Did she apply salve to the open sores?  Did she bring and feed him a healing broth?  Somehow, I think not.

But a few of Job’s friends came to comfort him. His increasing pain was so great that, in distress for him, they wept, tore their robes, and sprinkled dust on their heads. Then, they sat silently with him in compassion for seven days and nights.

Job 3 – 5.

Then, the “foolishness” begins.

Of course, Job had the right to curse the day he was born. (I think David or King Solomon did this, too.) “Why did I not die at birth, come out from the womb, and expire?” he moans (or wails).  It’s understandable, of course, him being in so much pain.

It stirs one of his friends to speak, “Who, that was innocent, ever perished?  As I have seen, those who plow iniquity and sow trouble…reap the same.”  Thanks, Eliphaz, that really wasn’t comforting.  You’re saying I’m suffering because I sinned against God?

Eliphaz continues ‘laying it on’.  “Affliction does not come from dust, nor does trouble sprout from the ground.  As for ‘me,’ I would seek God, and to God would I commit my cause...”  And then, in what seems a self-righteous attitude, he tells Job, “Blessed is the one whom God reproves; therefore despise not the discipline of the Almighty.” 

This is true enough, but Eliphaz doesn’t know what we know. Job’s suffering isn’t discipline!  It is proof that God loves him, knows the faithfulness of his heart, and is willing for Satan to do his worst to reveal that man CAN serve God fully.