Journaling through the Bible Chronologically in 2025, Day 315

Nov11

Day 315 – Reading – John 14, 15, 16, 17.

Read and believe in Jesus!

John 14.  (as well as 15-17) is Jesus’ private teaching to the eleven disciples. Judas has gone, the meal is finished, and before they “sing a hymn” and go out to Gethsemane, Jesus comforts, teaches, promises, and prays for these closest of His chosen men.

Jesus has just told them in chapter 13 that in a little while He would be going away and that they couldn’t follow Him.  When Peter cried out that he would follow Jesus anywhere, even to death, Jesus told him of his failure that very night. (He’s still worrying about this.)

And now, looking at them, Jesus said, “Let not your hearts be troubled.”  He explains (though they do not understand right then) that He’s going away to prepare a “place” for them, but He will come back for them and take them there.

When Jesus told them that they knew the way to where he was going (back to His Father, John 7:33), Thomas asked in panic, “Lord, we do NOT know where you are going. How can we know the way?’  (Hear the anxiety in his voice.)   Gently, Jesus answers that He, Himself, is the Way AND the truth and the life.  That HE is the way to His Father.  “You know Him, right?  You’ve seen Him.”

Now Philip cries, “Lord, show us the Father, and it is enough for us.”

You can almost hear Jesus sigh.  “I have been with you so long, and you still don’t know me Philip?  If you’ve see ME, you’ve seen the FATHER.  I am in the Father, and He is in Me.  My words are His words. My miraculous works are His. Believe me!  I and the Father are one.”

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Jesus then continues with the amazing teaching about the Holy Spirit in chapters 14, 15, and 16..

  • I will ask the Father and He will give you another Helper to be with you forever, even the SPIRIT of Truth. He will dwell with you and be IN you.
  • The Helper, the Holy Spirit, whom the Father will send in my name, will TEACH you all things and bring to your remembrance all that I have said to you.
  • The Helper, the Spirit of Truth who proceeds from the Father, will BEAR WITNESS about me.
  • It is to your advantage that Jesus “was going away” because then He will send the Helper to you.
  • The Helper will convict the world of sin and righteousness and judgment concerning sin.
  • When the Spirit of Truth comes, He will GUIDE you into all truth.
  • He will not speak on His own authority, but whatever He hears, He will speak and will declare to you the things to come.
  • He will glorify Me.

He also speaks of love in these chapters.

  • If you love Me, you will keep My commandments.
  • Whoever has my commandments and does them, that person loves me.
  • He who loves me will be loved by My Father, and I will love him and show myself to him.
  • If anyone loves Me, he will keep My word, and My Father will love him.  We will come to him and make our home with him.
  • Whoever does NOT love Me, does not keep My words.
  • As the Father has loved Me, so have I loved you. Abide in My love.
  • If you keep My commandments, you will abide in My love.
  • This is My commandment, that you love one another as I have loved you.
  • Greater love has no one than this, that someone lay down his life for his friends. You are my friends.

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John 15.

Jesus here gives an illustration of how their relationship with Him should be.

He describes a vineyard. His Father is the Vinedresser – the one who planted and cares for the vines.  Jesus Himself is the true vine (with roots deep into the soil).  They – His disciples and all who follow Him later – are the branches growing out from the vine onto wires to spread them out. From these branches, the grape clusters will grow.

As long as the branches are connected to the sturdy vine, they will bear fruit that will remain and grow until harvest.  But the branches MUST stay connected to the Vine.  If wind or animals/bugs, or even the Vinedresser when He prunes,  separates them from the Vine, they will quickly wither and die.  And of course, no grapes will come from those dead branches.

The Vinedresser does purposefully cut some of the branches off the Vine; those that are withered and do not bear fruit.  He does this so the fruit-bearing branches get more nourishment and produce more fruit.

Jesus uses this as a warning.  “Abide in me and bear much fruit.  Apart from Me, you can do nothing.”

And, “My Father is glorified, that you bear much fruit and so prove to be my disciples.”

And, “You did not choose me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain.”

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In Chapter 16, as well as explaining the Spirit’s ministry, Jesus tells them plainly that in a little while they won’t see Him. They will weep and lament, but the world will rejoice. They will be sorrowful, BUT their sorrow will turn to joy – like a woman in childbirth rejoices when the babe is laid into her arms.

“You WILL rejoice, and no one will take your joy from you.”

“But…. the hour is coming, indeed it has come, when you will be scattered, each to his own home, and will leave Me alone.” 

At their confused faces, Jesus says, “I have said these things to you, that in Me you may have peace. In the world you will have tribulation.  But take heart; I have overcome the world.”

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Chapter 17.

This entire chapter is Jesus praying.  THIS is the one we should be calling “the Lord’s Prayer.”  He prays like a priest, standing between God the Father and His own disciples (present and future).  He acknowledges His relationship with the Father, asking that He would glorify the Son (Himself) in order that the Son would bring glory to the Father.

Then Jesus prays for “the people God gave to Him out of the world.” These are the ones who believe in Jesus and the Father, have received His words, and know the truth.

  • “Holy Father, keep them in Your Name, that they may be one, even as We are one.” 
  • The world hates them, as they hated Me. I do not ask You to take them out of the world.  Keep them from the Evil One.”
  • Sanctify them in the truth. Your word is truth. 
  • I do not ask for these only, but also for those who will believe in Me through their word.” 
  • O righteous Father, even though the world does not know You, I know You, and these know that You have sent me.
  • The love with which You have loved Me, may it be in them, and I in them.”

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Amen! Thank You, Jesus!

Journaling through the Bible Chronologically in 2025, Days 313 & 314

Nov10

SUNDAY and MONDAY studies are posted together on Mondays

Day 313 – Reading – Matthew 26 and Mark 14

Day 314 – Reading – Luke 22 and John 13

Read and believe in Jesus!

SUNDAY – Day 313 – Matthew 26 & Mark 14.

These two chapters follow the same order, so we will take them together, looking at the details from each.

  • The Plot to Kill Jesus.

Jesus once again reminds His disciples of His upcoming death, but they seem deaf to His words.  Meanwhile, the chief priests and scribes (Sadducees & Pharisees of the council) are meeting in Caiaphas’ palace, and plot how they can capture Jesus by stealth and kill Him. They want to avoid it on Passover, however, fearing a riot by the people.

 

  • Jesus is anointed at Bethany.

Jesus is once again having a meal in Bethany, this time at the home of Simon, an ex-leper, who probably had been healed by Jesus.  John tells us that this is Mary (sister to Martha & Lazarus), so perhaps they were serving the meal for Simon.  She broke a costly box of expensive ointment and anointed Jesus’ head and feet,  

All the disciples complained about this waste of money, but Judas Iscariot particularly took it to heart as a burning coal.  Meanwhile, Jesus scolded them all, saying “this woman” had anointed his body figuratively for burial. (Again no understanding.)   Jesus said what Mary had done would be remembered wherever the Gospel was preached.

 

  • Judas to betray Jesus.

Right after this “atrocity” (in Judas’ opinion), the betrayer, who had been contemplating it, now went to the religious leaders and offered to betray Jesus.  “What will you give me if I deliver Him over to you?”  They paid him 30 pieces of silver (a tenth of the cost of that ointment), and from then on, Judas looked for a way to betray Jesus.

 

  • The Passover with the Disciples.

The disciples ask Jesus where they should prepare the Passover meal for all of them. Jesus gave instructions, and they carried them out. 

 

  • Instituting ‘The Lord’s Supper.’

During the meal, as they reclined around the table, Jesus dropped a “bombshell.” “Truly, I say to you, one of you will betray me.” They were all sorrowful and asked, one after another, “Lord, is it I??” Jesus said it was one of them who ate with them. Then Jesus dipped a morsel into the sauce and handed it to Judas.  “Rabbi, is it I?” the betray asked. “Yep, Jesus responded quietly, then added to them all, “Woe to that man, for it would have been better for him if he had not been born.”

Next, Jesus instituted “the Lord’s Supper” as a part of the Passover Feast.  Taking the unleavened bread, breaking it and blessing it, it passed it around to them, saying, “Take and eat. This is my body.” Jesus then too the cup, gave thanks for it (Did He see His agonizing death in its depth?), and passed it around. “Drink, all of you, for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.  I won’t drink of this again, until I drink it new with you in My Father’s Kingdom.”

(NOTE: It seems from Matthew and Mark (and Luke) that Judas was still at the table when Jesus instituted “the Lord’s Supper.”  And it was only after this that Jesus announced a betrayer among them.  John writes that, once it was announced, Judas was sent away “to do it.”  And, except for John and Peter, none of the others had a clue about him.)

 

  • Jesus Foretells Peter’s Denial.

After they had sung the closing song of the meal, Jesus and the disciples went out to their favorite place on the Mount of Olives to the secluded garden of Gethsemane. 

There, Jesus tells His bold and brash, “right-hand-man” Peter that that very night he would deny Jesus.  In fact, Jesus said they ALL would flee away.  When Peter denied that HE would, Jesus made that familiar, detailed accusation, “This night, before the rooster crows, you will deny me THREE TIMES.”  But dear, foot-in-his-mouth Peter foolishly claimed, “Even if I must DIE for You, I will not deny You.”

 

  • Jesus prays in Gethsemane.

Then it begins. Everything is in place.  That “cup” that Jesus has been speaking about for three years is now poured and ready for Him to drink.  Jesus feels the horror of it deep in His soul. He must pray!  He asks his disciples to sit and wait for Him.  He asks his core three to come closer and “watch” (pray!) with Him.  

Then Jesus falls face down to the ground, and pleads that He might not drink this “cup.”  Is there any other way to purchase salvation for the elect? He asks His Father.  But he knows there is not.  “Nevertheless, not MY will, but THINE be done.” Jesus pleads and prays this three times … while His closest three disciples “snore away.”

 

  • Betrayal and Arrest of Jesus.

Finally, slowly, and perhaps with bodily pain from the anguish, Jesus rises and goes to His men.  He wakes them, “The hour is here. The Son of man is betrayed into the hands of sinners.  Get up, let us be going.  See, my betrayer is at hand.”  (Now the evil one is unmasked, and they see Judas.) 

Judas, at the head of the crowd of soldiers and men with clubs from the religious leaders, steps forward for the pre-arranged signal.  He walks up to Jesus, says, “Greetings, Rabbi!” and kisses Him.  Jesus acknowledges his action and calls Judas, “friend.”

Then the soldiers step forward to seize Jesus.   But Peter – remembering his vows – draws his short sword and slashes out. His sword hits and cuts off the ear of the High Priest’s servant, Malchus.   Jesus reprimands Peter (not wanting him to be immediately arrested or killed) and heals Malchus’s ear.  (What a story THAT man has!!)  

To Peter and the disciples, Jesus says intently, “Do you think that I cannot appeal to my Father, and He will at once send me more than twelve LEGIONS of angels?  (Enough to kill everyone who had ever lived on the earth!)  “But how else should the Scriptures be fulfilled?  This MUST be so.”

And as Jesus faced his accusers, calming the situation which had escalated at Peter’s rash move, those very disciples all fled into the darkness of the garden.  

 

  • Jesus Before Caiaphas and the Council.

The soldiers seized Jesus and led him to Caiaphas, the high priest, where the scribes and elders had gathered.

Peter and John followed them at a distance.  Then went into the courtyard and sat with the guards (John goes further inside for an eyewitness of the happenings.)

The religious leaders tried and failed to get false testimony against Jesus, but found none.   Finally, two came forward, saying they had heard Jesus say He would “destroy the temple and rebuild it in three days.” 

When they asked Jesus to answer this accusation, He remained silent.

Then the high priest said directly to Jesus, “I adjure you by the living God, tell us if You are the Christ, the Son of God.” (This was putting Jesus under a legal oath before God, so Jesus HAD TO answer.)

Jesus: “I AM. And you will see the Son of Man seated at the right hand of Power, and coming with the clouds of Heaven.”

Caiaphas tore his clothes at what he said was the ultimate blasphemy – saying Jesus was God. 

He said in rage (and satisfaction), “What further witnesses do we need? You heard his blasphemy! What is your decision?”

“He deserves death!”

Then, the abuse begins.  They spat in Jesus’ face and struck Him. Some covered His face, slapped Him, and said, “Prophesy who struck You.”  The guards began to beat Jesus as well.

 

  • Peter Denies Jesus.

Outside in the courtyard, perhaps hearing some of the angry shouts, Peter denied his Lord … three times. Then a rooster crowed, and Peter remembered.  He broke down and wept bitterly.

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MONDAY – Day 314 -Luke 22 & John 13.

Again, we will cover two chapters together, although there are differences.

  • The Plot to Kill Jesus.

It was Passover and the Jewish leaders were wondering HOW to put Jesus to death, for they feared the crowds there for the festivities.

 

  • Judas to Betray Jesus.

Judas provided that opportunity, offering to lead them to Jesus privately … for money.

 

  • Jesus Washes the Disciples’ Feet. 

After the disciples acquired a room and prepared it for the Passover meal. When the hour came and they were all reclining around the table, Jesus got up, removed his outer garment, took a towel, poured water into a basin, and began washing the disciples’ feet. (This was usually the task of the lowest servant.)  Peter objected loudly. “Wash my feet? You shall never wash my feet!!)

Jesus told him that he didn’t understand what He was doing, and if He didn’t wash Peter’s feet, the disciple had no part with Jesus.  “Lord, not my feet only but also my hands and head!”

Jesus told them there was no need. It was a picture of them already being clean through their faith in Him, and only their daily sins needed to be confessed and cleansed.  (All were clean, EXCEPT Judas, still among them.)

 

  • The Beginning of the Lord’s Supper.   

After Jesus was finished, he redressed and sat down. He explained to them that if HE, their Lord and Teacher, had washed their feet, they should follow his example and willingly be a lowly servant to each other.  If they wanted to know who was “greatest” among them, it was the one who served the others the most.

Jesus then explained the bread and cup that he passed around as His body and blood (to be) given for them, which would bring in the New Covenant (Testament). 

 

  • Jesus speaks of His Betrayal. 

And as they were eating, Jesus announced that “One of you will betray me.”  The disciples were disturbed. Peter, who was reclining across the table, motioned to John, who was right next to Jesus, to ask Him WHO the betrayer was.  John leaned back on Jesus and asked the question in a low voice.  Jesus said it was the one He dipped the bread into the sauce and gave to.  Jesus then dipped the morsel and gave it to Judas, reclining on His other side.  

Jesus told Judas quietly, “What you are going to do, do quickly,” and Judas immediately (still chewing that morsel of bread) got up and went out into the night.

 

  • Jesus Foretells Peter’s Denial. 

After commending the remaining disciples, “those who would stay with Him through His trials,” and reading Peter’s proud heart, Jesus turned to His disciples and said, “Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail.  And WHEN you have turned again, strengthen your brothers.”

Peter: “Lord, I am ready to go with you both to prison and to death.”

Jesus: “I tell you, Peter, the rooster will not crow this day until you deny three times that you even know me.”

(Here, John’s Gospel ….

gives a 4-chapter parenthesis around Jesus’s private teaching to His disciples,

and His High Priestly prayer, in chapters 14 – 17.

We’ll study these tomorrow.

But Luke’s Gospel ….

continues with the happenings of that night,

leading up to the crucifixion.)

  • Jesus Prays in Gethsemane.

Out on the Mount of Olives, Jesus asked His disciples to pray that they may not enter into temptation. But they were tired and sleepy.  

Jesus agonized in prayer to His Father that He not have to drink the “cup” of suffering. “But not my will, but yours be done!”  The agony was so great, that Jesus sweat drops of blood!.  Afterward, an angel came and strengthened Him.

 

  • Betrayal & Arrest. 

And then the crowd and soldiers were upon them. The sleepy disciples rose to the noise, weapons, and torches.  A fellow disciple, Judas, comes to Jesus and kisses Him.

(Peter and John KNOW what he’s doing.  Peter draws his sword and lashes out, misses Judas, and cuts off the ear of Malchus.  Jesus mends the mess and scolds Peter.)

Then they seized Jesus and led him away to the high priest’s house. 

 

  • Peter Denies Jesus.

Peter, scared, does what he pledged not to do.  He denies His Lord three times in the presence of some servants, even swearing an oath for emphasis.  The cock crows just as Jesus is being led to another venue. Their eyes meet, and Peter’s heart rips in two.  He runs out into the darkness, weeping bitterly. 

 

  • Jesus is Mocked. 

Meanwhile, Jesus is mocked and brutally beaten. He is blindfolded and quizzed as to who is hitting Him. They blaspheme the Son of God.

 

  • Jesus before the Council.

At daybreak, the Jewish leaders led Jesus away to their council (Sanhedrin) where they further buffeted and demanded answers from Him. “ARE YOU THE SON OF GOD?” they shout over and over. 

“I AM.” Jesus answers.

And they take Him to the Roman ruler, Pilate for the death sentence.

 

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Journaling through the Bible Chronologically in 2025, Day 312

Nov8

A NEW MONTH!

Day 312 – Reading – Matthew 25

Read and believe in Jesus!

Matthew 25.

Jesus continues His warnings about the end times, this time using parables and illustrations.

The Parable of the Ten Virgins warns about being prepared. Ten young women, bridesmaids, waited at the Bride’s house for the Bridegroom to come, so they could form a procession to the festivities.  These gals waited a long time, all of them napping as it got later and later.  Their oil lamps burned lower and lower. 

Finally, the joyful call that the Bridegroom was coming!  Quickly, they trimmed the wicks of their lamps, and five of them refilled them with oil.  But the other five could not.

They thought they had an adequate supply in their lamps.  They did not bring extra oil.  They did not plan on waiting a long time or persevering through the long night.  When they asked to borrow some from the others, they were denied. Perseverance and faithfulness (the oil) are a personal thing: each must have their own supply in their heart.

“Watch therefore,” Jesus said, “for you know neither the day nor the hour (of the Lord’s coming).”

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The Parable of the Talents is a similar story about wasting opportunities or being faithful in the Lord’s work until He returns.  A businessman was going on a journey and called His three top servants together to assign work while he was gone. 

To his best worker, he gave a very sizable amount of money to be responsible for – FIVE talents of silver. (One silver talent was equivalent to 20 years’ wages for a common laborer).  To the man’s next best servant, the man gave the responsibility of TWO talents of silver. And to the third man, he gave the oversight of ONE silver talent.  Then the businessman went away, confident his men would do well by him.

The best worker traded on the stock market and doubled his master’s money.

The second-best worker did the same, doubling the two talents he had.

But the third man, fearful of any risk, hid the silver talent safely in a vault in the ground.  He was sure not to lose any of it that way.

When the businessman finally returned, he called all three to account.  He was very pleased with the first two servants’ wisdom and the increase in his money. He praised them and rewarded them handsomely.

But he was very disappointed and angry at the third man.  If indeed the servant knew he was a “hard man” who gathered where he did not sow, should he not have AT LEAST put the talent in the bank where it would have earned interest?  The servant was wicked and slothful, and he was kicked out into outer darkness, where there is weeping and gnashing of teeth.

The wait for the Lord’s second coming may seem long (2,000 years?).  But Jesus’ true followers must be faithful, prepared, and working for the Kingdom, as God has enabled them..

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The illustration of Judgment Day tells us about those who obey or disobey His Commands to love one another (even our enemies). This love reflects God’s great, undeserved love for us and the root of His salvation, planned from before the world began.

At the end, on judgment day, the King will divide the people of all the nations into “the sheep” and “the goats.”  Sheep on the right (the side of blessing) and goats on the left (the side of judgment).  He will bless the sheep and give them the Kingdom that the Father had prepared for them.

Why are we rewarded? they ask.  The King answered, “For when I was hungry, you gave me food, I was thirsty and you gave me drink. I was a stranger and you welcomed me. I was naked and you clothed me. I was sick and you visited me, I was in prison and you came to me.”

“When did we do all this?” the sheep asked.

“When you did it to one of the least of these my brothers… you did it to me.”

THEN…

The King turned to the “goats” on His left and said, “Depart from me, you cursed, into the eternal fire prepared for the devil and his angels!”

‘Na-a-a-a, why?” they asked, and were told that when confronted with the hungry and thirsty, strangers, naked ones, the sick and imprisoned … they – from their hard, selfish hearts – did not assist, supply, or help at all.  And because they did not do kindness to these, they had not done it for the King. 

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Again, the Lord is interested in our hearts. Do we look for His coming with longing, serving Him no matter how long it takes?  Do we shun laziness, and honor Him always with what little or abundance that we have?  And are we forsaking self desires and from out hearts serving others with love and kindness?

He knows.

Journaling through the Bible Chronologically in 2025, Day 311

Nov7

A NEW MONTH!

Day 311 – Reading – Matthew 24

Read and believe in Jesus!

Matthew 24.

This chapter covers what we’ve already read in Luke 21 and Mark 13.  

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The conversation between Jesus and his men is prompted by their admiration of the temple and walls of Jerusalem and Jesus’ abrupt news that it won’t be long before they all will lay in ruins.

This prompted more questions, such as: WHEN it would happen, and WHAT would be the SIGN of His coming and the end of the age.

Across the Kidron Valley on the Mount of Olives (possibly in the Garden of Gethsemane), Jesus sat down with them and began to answer their questions.  They weren’t entirely satisfied (as we are also not), but Jesus admits that even He does not know the exact time.

The warnings are the same as we’ve already read, “See that no one leads you astray,” and “See that you are not alarmed with what is coming.”

Jesus adds more information about their time of persecution and apostasy. “They will deliver you up to tribulation and put you to death (James’ death was coming soon!), and you will be hated by all nations for my name’s sake.  Then many will fall away, betray one another, and hate one another. Because lawlessness will increase, the love of many will grow cold.  But the one who endures to the end will be saved.”

Then Jesus told them WHEN the end would come.  Not a certain date or even year, but … “And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.”

Jesus warns them about the “abomination of desolation” spoken about in the prophet Daniel (9:27 and 11:31) – another one coming who will be like Antiochus Epiphanes, only worse.  And during his time, “False messiahs and false prophets will arise and perform great signs and wonders, to lead astray, if possible, even the elect.”  Jesus told them not to be deceived.  The whole world will see Him at His coming in power. His glory will flash like lightning flashes from east to west.

The fig tree offers an illustration.  When the leaves appear, you know the fruit will follow soon after.

Noah offers another illustration.  Jesus says, “As it was in the days of Noah, so will be the coming of the Son of Man.  In those days, before the flood, they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark. They were unaware until the flood came and took them all away.”

Jesus cautions them, “Don’t be like the wicked servant, who, when his master went away for a time, began to do evil. He beat his fellow servants, instead of providing food for them; he began to eat and drink with drunkards, using up his master’s goods selfishly. 

“When the master returns … ‘He will cut him in pieces and put him with the hypocrites in that place where there will be weeping and gnashing of teeth.”

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Whoa.  Okay,  I know the disciples were confused, but the message of Jesus was clear. 

“Don’t be afraid. Don’t be fooled.  Don’t turn aside from the work I’ve given you.  Endure persecution and death.  Be faithful, and you will be rewarded in the end when I return.”

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And, really, that’s how it is for US today!

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 310

Nov6

A NEW MONTH!

Day 310 – Reading – Mark 13

Read and believe in Jesus!

Mark 13.

Today’s reading is another account of the dire predictions we read about yesterday in Luke 21, and what we will read about again in Matthew 24 tomorrow.  The setting is Jerusalem, mid-week before the horrible time of Jesus’s suffering leading up to His crucifixion on Passover. He has had several encounters with Jewish leaders, who are even angrier now. 

Jesus also spoke some dire things about the future that have made His disciples curious.  When they leave the Temple, one of His disciples comments, “Look, Teacher, what wonderful stones and what wonderful buildings!”

Jesus answers him cryptically, “Do you see these great buildings? There will not be left here one stone upon another that will not be thrown down.”  

As they walked through Jerusalem and out the gates, through the Kidron Valley to the Mount of Olives, I’m sure they were thinking about what Jesus had predicted.  From their viewpoint, they could see the Holy City across the Western horizon, with the Temple prominently standing. All the enormous stones were “golden” in the setting sun.  It was hard to imagine it all in rubble.  (But hadn’t that very thing happened centuries before when Babylon attacked and destroyed the city and temple, taking Israel into exile?  Would that happen again?  (Sadly, yes.)

Sadly, this first part would happen in less than 40 years after Jesus’ warning. The destruction of Jerusalem and the Temple buildings by the Roman General Titus occurred in 70 A.D., and thousands of Jews were killed or taken as slaves.

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As they rested on the Mount of Olives – possibly in the Garden of Gethsemane – the four fisherman brothers (Peter & Andrew, James & John) approached Jesus privately. “Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?”

They wondered if this would happen very soon, not-so soon, or not for a long while. Should they start preparing? 

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His answer may have been confusing. 

Jesus begins with warnings, “Beware that no one leads you astray.”  “Don’t be alarmed.”  “Be on your guard.”  “Don’t be anxious.”  “The one who endures to the end will be saved.”

This first section seems to refer to the near future, and the persecution they will suffer after He has departed.  However, it could refer to any suffering by believers throughout the centuries.  There will be “false Messiahs” coming that try to fool believers into believing that He has returned.  There will be earthquakes, famines, and wars between nations, but these are just the beginning.

They are to expect persecution from the Jews and governments (think of all that happens in the book of Acts) as they spread the Gospel.  They will be brought to court to give their testimony.  In those times, the Holy Spirit will show them what to say. 

And they are to expect persecution even from their own families, including being put to death (possibly out of fear for their own lives).

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In the next section, Jesus seems to be warning believers IN THE END TIMES. (see verse 14, “let the reader understand.)  The Antichrist of the Great Tribulation will act and appear like that historical Antiochus Epiphanes, king of Syria in the second century B.C., who raided Jerusalem, killing 80,000 Jews, and then set up a statue of Zeus in the temple and sacrificed pigs on the holy altar. 

Jesus, “For in those days there will be such tribulation as has not been from the beginning of the creation that God created until now, and never will be.  And if the Lord had not cut short the days, no human being would be saved.  (Read Revelation for further details.)  But for the sake of the elect, whom God chose, He shortened the days.”

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I’m sure the disciples were thoroughly scared by then (I would be).  But Jesus has a little more to reveal.

“After that tribulation, the sun will be darkened, and the moon will not give its light, and the stars will be falling from heaven, and the powers in the heavens will be shaken.”  (As if they were not fearful enough!)  

“And THEN they will see the Son of man coming in clouds with great power and glory. And then He will send out the angels and gather His elect from the four winds, from the ends of the earth to the ends of heaven.”

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And as for their “When?” question, Jesus gives an example of the fig tree.  When it begins to leaf out, you know that summer is near. “So, also, WHEN YOU SEE THESE THINGS TAKING PLACE, you know that he (and the Kingdom of God) is near, at the very gates. 

Then, before they can ask further, Jesus answers. “But concerning the DAY and the HOUR… no one knows, not even the angels in heaven, nor the Son, but only the Father.”  Only those alive in that final generation will live to see the return of Christ.

And some final warnings, “Be on guard. Keep awake. Stay awake.”

 

 

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 309

Nov5

A NEW MONTH!

Day 309 – Reading – Matthew 23 and Luke 20-21

Read and believe in Jesus!

Matthew 23.

Remember in yesterday’s study, Jesus was confronted with several groups of the Jewish religious leaders with questions meant to trick Him.  Jesus never faltered, and even asked THEM a question that left them stumped.  Then He warned his disciples to “Beware of the scribes/Pharisees for their hypocrisy.”

Now, this chapter is a series of scathing remarks or judgments on those very leaders to warn the crowds and his disciples about their evil ways.

But first, a caveat. Jesus tells his hearers that these leaders do “sit on Moses’ seat.” In other words, the laws they teach ARE holy as God gave them to Moses.  The people are to “practice and observe” what these leaders SAY from the Scriptures, but they are not to imitate what they DO.

Why?  As hypocrites, they “heap heavy burdens, hard to bear, on the people’s shoulders, but don’t lift a finger to help them.   And they “do all their deeds to be seen by others.”  They love the places of honor, the best seats, greetings in the marketplace, and to be called “rabbi.”  “Don’t be like that,” Jesus tells them. “The greatest among you shall be your servant.”

Then Jesus doubles down with seven “woes” or condemnations.

  1. WOE!  Jesus condemned their harsh demands on the people (far above what Moses wrote), and yet they did not observe them.
  2. WOE!  These hypocrites went to great lengths to make a single convert to Judaism, but then made him “a child of the devil” by their excessive demands.
  3. WOE!  These “blind fools” valued gold, offerings, and material objects more than the sacred things of God.
  4. WOE!  These hypocrites tithed minutely on everything, even the herbs they used, but they neglected the weightier things of God’s Law, like justice, mercy, and faithfulness.  They were straining out “gnats” while swallowing “camels.”
  5. WOE!  These blind hypocrites washed the “outside” of their cups and plates in precise, legalistic ways, while allowing the serving pieces to be full of greed and self-indulgence.  “First, clean the inside!” Jesus told them.
  6. WOE!  Jesus told these hypocrites that they were like white-washed tombs.  Pretty on the outside with their self-righteousness, but inside, they were full of “dead bones and uncleanness,” which is what Jesus called their hypocrisy and lawlessness.
  7. WOE!  They were such “false” leaders that they built monuments to honor the prophets of old who spoke God’s truth.  And all the while they were KILLING them because they did not want to hear God’s condemnation. Jesus calls these sons of murderers, “serpents” and a “brood of vipers” and asks, “How are you to escape being sentenced to hell?”  Jesus says HE is sending them prophets, wise men, and scribes, but they will kill and crucify some, and others flog and persecute … so that … on YOU may come all the righteous blood shed on earth, from Abel to Zechariah. 

 

Then Jesus turns to his surroundings and weeps.  “O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it!  How often would I have gathered your children together as a hen gathers her brood under her wings … and you would not!

“See, your house is left to you desolate. For I tell you, you will not see me again, until you say, “Blessed is He who comes in the name of the Lord.”

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Luke 21.

While some were looking around and speaking of the temple, how it was adorned with noble stores and offerings, Jesus said,  “As for these things that you see, the days will come when there will not be left here one stone upon another that will not be thrown down.”   (Did they think of the first Temple’s destruction and their exile?)

“Teacher, when will these things be, and what will be the sign when these things are about to take place?  they asked, worried.

Jesus:  “See that you are not led astray. For many will come in my name, saying, ‘I am he!’ and ‘The time is at hand!’  Do not go after them.  And when you hear of wars and tumults, do not be terrified, for these things must first take place, but the end will not be at once.

Then Jesus lists events that will occur before His return.  Some are distant, even to us right now. Others will happen in 70 a.d. when the Romans destroy Jerusalem and the Temple.

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  • “Nation will rise against nation, kingdom against kingdom.
  • There will be great earthquakes, famines, and pestilences.
  • There will be terrors and great signs in the heavens.
  • Before all this, they will lay hands on you and persecute you, delivering you up to synagogues and prisons, before kings and governors for My name’s sake. (You will be given wisdom to witness.)
  • You will be delivered up even by parents and relatives and friends, and some of you will be put to death.
  • You will be hated by all for My name’s sake.
  • And when you see Jerusalem surrounded by armies, know that its desolation is near.  FLEE to the mountains.
  • There will be great distress upon the earth, and wrath against this people. They will fall by the sword and be led captive among all nations.
  • And Jerusalem will be trampled underfoot by the Gentiles, until the times of the Gentiles are fulfilled.
  • There will be signs in the sun and moon and stars, and on the earth distress of nations because of the roaring of the sea and waves.
  • People will faint with fear and with foreboding of what is coming o the world, for the powers of the heavens will be shaken.
  • And THEN they will see the Son of Man coming in a cloud with power and great glory.  When you see this begin to take place, straighten up and raise your heads, for your redemption is drawing near.
  • Heaven and earth will pass away, but My words will not pass away.”

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Then Jesus turned to them with warning and encouragement.   “But WATCH yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life … that the Day come on you suddenly like a trap.

“Stay awake at all times, praying that you may have strength to escape all these things that are going to take place … and to stand before the Son of Man.”

 

(Definitely a serious lesson and it may cause us to be fearful, but TRUST in Jesus, pray, and believe.)

 

 

Journaling through the Bible Chronologically in 2025, Day 308

Nov4

A NEW MONTH!

Day 308 – Reading – Matthew 22 and Mark 12

Read and believe in Jesus!

Matthew 22 and Mark 12.

These two chapters have similar accounts of Jesus, so we’ll take them together. The events take place in Jerusalem (sometimes in the Temple) after Jesus’ triumphal entry into Jerusalem, and before Passover Thursday.

Both of these chapters begin with parables (The Wedding Feast and The Tenants).  Both speak of people who were asked by someone to DO something. (attend the wedding and take care of the property).  Both decided NOT to comply, so a second group of people was then considered. (common people from the byways and a new set of tenants).   

The Jewish religious leaders knew that both of these parables were directed at THEM, and resented Jesus even more.  Jesus was saying that the very people who knew “the law and prophets” thoroughly did not see their Messiah when he came, but the common people did, and accepted Him. So THEY were chosen to enter the Kingdom.

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Now we’re going to see several different Jewish Religious groups coming to test Jesus. 

The Pharisees and Herodians.  (This was a weird combo. An uber-pious Jewish religious group and a secular political group with leanings toward Rome.)

First, the “butter up.” “Teacher, we know that you are true and do not care about anyone’s opinion. For you are not swayed by appearances, but truly teach the way of God.”

Then the test question. “Tell us what you think. Is it lawful to pay taxes to Caesar, or not? Should we pay them or should we not?”

(Heh, heh, heh.  They thought they had Him between “a rock and a hard place:” his Jewish heritage and the Roman rule they lived under.  WHICH would he say?)

Jesus asked for a coin commonly used at that time (think of a Quarter in the United States).   “Whose likeness and inscription is this?” 

They admitted, “Caesar’s.”

“So, then give to Caesar the things that are Caesar’s, and to God the things that are God’s.”  When they heard Jesus give this answer, they marveled and went away.

(Score one for Jesus.)

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Next, The Sadducees came to Jesus with a test question. (Now the Sadducees did not believe in the bodily resurrection. That was why they were “sad, you see.” Haha.)

First, understand the law (Deuteronomy 25:5-10) that gave a provision to ensure family ties were kept intact and that widows were cared for. It stated that if a woman became a widow without children (who cared for widows then), her dead husband’s brother should marry her and raise a child to carry on the deceased’s name and property rights in the Land, and to care for the widow.  It was a kindness.

And so, the Sadducees came with this facetious question.  If a woman’s husband died without giving her a child, and each of his seven brothers also tried but died without giving her a child … and then the woman died.  In the “resurrection,” WHOSE WIFE WOULD SHE BE?

Ha, ha, ha.  They thought they had Jesus trapped now. 

But Jesus landed on their one mistake. Although Jewish scholars, they obviously did not understand the Word.  “You are wrong because you know neither the Scriptures nor the power of God.”  Then Jesus went on to tell them that in Heaven, there would not be marriage.  That was a provision on earth to procreate.  And as far as people living on after death, Jesus asked them to consider the scripture where God said, “I Am” the God of Abraham, the God of Isaac, and the God of Jacob.” He is not God of the DEAD but of the LIVING.    

The crowd heard this and were astonished at His teaching.

(Score 2 for Jesus)

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When one of the Pharisees heard how Jesus had silenced their rivals, the Sadducees, they gathered together and appointed one as their spokesperson.

The Pharisee: “Teacher, which is the most important commandment in the Law?

Jesus: “‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’  And the second is this: ‘You shall love your neighbor as yourself.’  On these two commandments depend all the Law and Prophets.”

The Pharisee:  “You are right, Teacher. You have truly said that He is one, and there is no other besides Him. And to love Him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.”

Jesus:  “You are not far from the kingdom of God.”

And after that, no one dared to ask Him any more questions.

(Score 3 for Jesus)

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Jesus then ASKED THEM a question. “What do you think about ‘the Christ’?  Whose son is he?

Pharisees:  “He is the son of David.”

Jesus: “How is it then that David, in the Spirit, calls Him Lord, saying, ‘The Lord said to my Lord, Sit at my right hand, until I put your enemies under your feet?’  If then David calls Him Lord, how is He his son?”  (Psalm 110:1)

And no one was able to answer Him a word, nor from that day did anyone dare to ask a question.

(Score 4 for Jesus)

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Mark adds this vignette. 

Jesus and his disciples were sitting in the Temple court opposite the Treasury, watching people putting money into the offering box. Many rich people put in large sums.  And a poor widow came and put in two small copper coins, which make one penny.

Jesus: “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box.”   And to the disciples’ questioning looks, He added, “They all contributed out of their abundance, but she, out of her poverty, has put in everything she had, all she had to live on.”

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“Beware of the scribes/Pharisees, who like to walk around in long robes and like greetings in the marketplaces and have the best seats in the synagogues and the places of honor at feasts, who devour widows’ homes and for a pretense make long prayers.  THEY will receive the greater condemnation”

 

Journaling through the Bible Chronologically in 2025, Days 306 & 307

Nov3

A NEW MONTH!

SUNDAY and MONDAY studies are posted together on Mondays

Day 306 – Reading – Luke 19

Day 307 – Reading – Mark 11 and John 12

Read and believe in Jesus!

SUNDAY – Day 306 – Luke 19.

Today’s chapter in Luke will revisit some of the events from yesterday’s reading in Matthew.  We will go back to Jericho and meet another Tax Collector named Zacchaeus.  He was a chief tax collector, and as such, he was very wealthy and very disliked. Not only did he collect taxes, but he also oversaw others and probably got a “cut” of their money. 

But Zacchaeus was different from that rich young ruler in the previous chapter.  We will see that his money meant little to him, and he was very eager to see Jesus. 

He was a “wee little man,” or so the children’s song goes, and he could not see Him over the heads of the crowd that followed Jesus as he walked through the city.  Quickly, the enterprising tax collector climbed up in a nearby sycamore tree and spotted Jesus.  Jesus saw him in the tree, knew the thoughts and intents of his heart, and stopped.  

“Zacchaeus, hurry and come down, for I must stay at your house today.”

As he scrambled down from the tree, did Zacchaeus wonder how Jesus knew his name? The crowd parted, and the short tax collector pushed through, joyfully leading the way to his house. 

Of course, the crowd grumbled when they saw Jesus go into “that sinner” Zacchaeus’ house.

Before Zacchaeus even called for lunch, he confessed to Jesus, “Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything (of course, he had!), I will restore it fourfold.”

How different from that rich young ruler, who went away from Jesus sorrowfully, because he didn’t want to give away even a penny. Zacchaeus offered much more.  The law required only 20% restitution (not half), and replacement of twice the value, not four times.  His heart was truly repentant. 

“Today salvation has come to this house, since he also is a son of Abraham.  For the Son of Man came to seek and to save the lost.”

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Then Jesus told a parable, perhaps even as they all reclined around Zacchaeus’ meal.  It was to remind His followers that Jesus was NOT (right then) going to establish His Kingdom on earth. (He had to suffer and die first, but they seemed deaf to that message.)  So … Perhaps a parable would get them thinking.

He told a story about a nobleman who planned to claim his kingdom and then return.   While he was gone, his servants were to conduct business and make a profit for him. He gave them each 10 minas to work with. He went, received his kingdom, and returned home.  He asked each of his servants what they had gained for him.

One made a tenfold profit. “Good job. You shall have authority over ten cities in my kingdom.”

One made a fivefold profit. “Good job as well. You will be over five cities.”

One made zero profit. He said, “I put the ten mina in my handkerchief, for I was afraid of you. Here is your minas.”  “You wicked servant. Why did you not put my money in the bank so I might have at least collected the interest? Take that mina from him and give it to the one who earned a 10X profit.”

Perhaps the disciples scratched their heads at this, but probably Zacchaeus understood well about profit and loss and nodded his head in understanding.

 But did they all understand that He, the nobleman in the parable, was going away to claim his Kingdom, not seizing it in Jerusalem?

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Then, as we read yesterday, Jesus proceeded to Bethphage, where the disciples procured a donkey-colt for him to ride on. And as he rode down toward the gate of Jerusalem, the crowd began waving palm branches and strewing them and their cloaks on the ground for Jesus to ride over. 

“Blessed is the King who comes in the name of the LORD! Peace in heaven and glory in the highest!” they shouted.

Some Pharisees were in the crowd and shouted at Jesus. “Teacher, rebuke your disciples!”

“I tell you, if these were silent, the very stones would cry out,” He answered.

Then at one point, Jesus wept over the Holy City, saying, “Would that you, even you, had known on this day the things that make for peace!  But now they are hidden from your eyes.” And He predicted the time when Jerusalem would fall with not one stone left on another … because they didn’t recognize the “day of their visitation.”  (His time with them.)

Inside the city, the chief priests and scribe sought to destroy Him, but they did not find anything they could do … because all the people were hanging on  His Words.

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MONDAY – Day 307 – Mark 11.

Mark repeats the account of Jesus’ triumphal entry into Jerusalem and the brief time in the Temple court.

He tells of Jesus cleansing the temple from those who sold and bought there.  He overturned the tables of the money-changers and the seats of those who sold pigeons.  He ferociously quoted the passage in Isaiah about them making his Father’s house into a den of robbers, when it was supposed to be a place of prayer. 

Jesus left the city and spent the night in Bethany.  The next day, Mark also tells of Jesus cursing the barren fig tree because it had no fruit, perhaps indicating how, when He came to “His own,” He found Israel barren of “good” fruit, and not looking for their Messiah.

Inside, the Jewish leaders again challenge Jesus’ authority to do the things He did (cleansing the temple, etc.).  Of course, Jesus met their challenge with one of His own and they left.

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John 12.

John’s account backs up a little too, to the night they spent in Bethany before getting the donkey & colt at Bethphage the next day. 

It was at the home of Martha, Mary, and Lazarus, Jesus’s beloved home, about 2 miles from Jerusalem. They gave a dinner from Him, Martha served, and Lazarus reclined at the table near Jesus.  Mary, whose heart was wound up in her Lord, came with an expensive jar of ointment and anointed Jesus’s feet, wiping them with her hair.  The whole house was filled with the amazing aroma of the perfume.

“WHY was this ointment not sold for three hundred denarii and given to the poor?”  

Judas Iscariot just could not keep it in.  He saw Mary’s act of extreme love and worship as a big waste.  (Of course, he was the treasurer of the group and kept the money bag, pilfering some from time to time for himself.  If that 300 denarii had been in his pouch, he could have stolen quite a bit.)

“Leave her alone,” Jesus said. “She has kept it for the day of my burial.  YOU always have the poor with you, but you do not always have me.”

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When the large crowd discovered that Jesus was staying there, they crowded around to see Lazarus, whom Jesus had raised from the dead.  So the chief priests and scribes made plans to put Lazarus to death as well, because the miracle turned many Jews to believe in Jesus.

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Jesus then rode into Jerusalem the next day to the praises and blessings from the crowd. “Hosannah…the King of Israel,”  The Pharisees grumbled to each other, “You see that we are gaining nothing.  Look!  The world has gone after Him.”

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“The hour has come for the Son of man to be glorified,” Jesus says. “Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.

At one point, Jesus stops and prays to His father in growing anguish. “Now is my soul troubled. And what shall I say?  Father, save me from this hour:  but, for this purpose, I have come to this hour. Father… glorify Your name.”

A voice thundered from Heaven, “I have glorified it, and I will glorify it again!”

“This voice has come for your sake, not mine,” Jesus told the people. “Now is the judgment of this world; now will the ruler of this world be cast out. And I, when I am lifted up from the earth, will draw all people to myself.” (He said this, indicating how he would die.)

But the people responded that they read in the Law that the Messiah would live forever.  What was this about Him dying? Who is this Son of Man, anyway?

‘Walk while you have the light, lest darkness overtake you. While you have the Light, believe in the light.”   “Whoever believes in me believes in Him who sent me.   I have come into the world as Light, so that whoever believes in me may not remain in darkness,” said Jesus, the Holy One of God, among many other things. 

Many of the authorities believed in Him, but for fear of the Pharisees, they did not confess it.  They loved the glory that comes from man more than the glory that comes from God.

 

Journaling through the Bible Chronologically in 2025, Day 305

Nov1

A NEW MONTH!

Day 305 – Reading – Matthew 20 – 21

Read and believe in Jesus!

Matthew 20.

The Parable of the Vineyard. (Read verses 1-16. What do you think is Jesus’ message?)

At sun-up (6:00 a.m.), a vineyard owner went to the marketplace to hire day workers. (You’ve all see them: men waiting abound Home Depot or other places for day work.)  The owner picked some and took them to his vineyard. On the way, they settled on the usual day’s pay for a day’s work – a denarius.   

The owner saw that he would need more laborers. Perhaps the heat was damaging the grapes, or a storm threatened.  At 9:00 a.m., 12:00 p.m., 3:00 p.m., and 5:00 p.m. he went back and hired more men. Each of these later hires agreed on “what was fair” as pay.

At 6:00 p.m. (12 hours after the first hire), the owner told the foreman to pay the men and send them home. All had done a great job.  Oh, and he was to begin with the last hired, and go on until the first hired with his “paychecks”. (coins) 

The foreman did just that.  As the earliest hires who had worked a full 12 hours watched the others being paid the same wage they had agreed on, the thought “Wow, WE must be getting much more, having been here ALL DAY.  But when the foreman came to them, he doled out a denarius to each.  These workers looked at the coin in their hand and were disappointed, even a bit outraged. THEY had worked for 12 hours, the last men had worked only ONE!  It wasn’t fair!

Was it?

The owner of the vineyard came to see the problem and asked them, “Friends, I am doing you no wrong. Did you not agree with me for a denarius?  Take your pay and go. I choose to give these last workers as I give to you. Am I not allowed to do what I choose with what belongs to me?  Do you begrudge my generosity?”  

Jesus added to the listeners of this parable to help their understanding, “So the last will be first, and the first last.”

OH PLEASE! Let us not begrudge the Lord’s generosity!  For this is a picture-story of all those who are saved by faith in the work of Jesus on the cross.  Some are saved early and work their entire lives for God, perhaps even giving their lives as martyrs.  Then some believe and are saved late in their lives, such as an old gentleman, or and elderly house cleaner.  Or … the thief on the cross.  They have no, or very little time to work in some ministry.  The thief, had only time to BELIEVE.  But still, we all can be confident that a beautiful, forever “Eternal Life” is waiting for us when they die.  Praise God! Thank You for Your so great salvation!

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Matthew 21.

The time of Jesus “hour” that he predicted three times to His disciples … is beginning.  Having set His face like a flint to do as His Father asks, Jesus now approaches Jerusalem. They stop in Bethphage.  Jesus is not tired, but He knows there is scripture to be fulfilled. (Zechariah 9:9) He sends two of His disciples into town to get a donkey for Him to ride on. (Matthew tells us that the donkey had a foal, which had never be ridden.)  

“But what if…” they questioned Jesus.

“If anyone asks, say, ‘The Lord has need of it.”

They get the animals and throw their cloaks on the back of the colt, and Jesus sat on it.  (Now…in normal life, that unbroke colt would have shied away from the flapping cloaks, and surely bucked at the weight of a human on its back.  But this Man, was his Creator. He instantly obeyed.)

As Jesus began riding down the Mount of Olives toward the City gate, the crowd “saw” what was happening.  They began to throw their cloaks and cut palm branches on the road before Jesus.  Excitement grew, and they began shouting, “Hosanna to the Son of David! Blessed is He who comes in the name of the Lord! Hosannah in the highest!” (Psalm 118:25)

As Jesus entered Jerusalem, the whole city was stirred up.  “Who is this?” some cried.  “This is the prophet Jesus, from Nazareth of Galilee!”

(If you want to see how all this (and Jesus’ death) fulfills Daniel’s “weeks” prophecy, read Daniel 9:24-26.)

(At some point, Jesus dismounts the colt and either a disciple, or the owner who followed along, takes the two animals away.) 

Jesus enters the Temple area and sees again the “marketplace atmosphere” of buying and selling sacrificial animals, and changing money.  Jesus is furious for His Father’s sake.  He drives them all out, quoting Isaiah 56:7 and Jeremiah 7:11.  “My house shall be called a house of prayer, but YOU make it a den of robbers!”

Cleansed, the temple court now becomes a place of healing for all who come to Him. 

BUT, when the chief priests and scribes SAW the wonderful things that He did, and the children calling “Hosanna to the Son of David!” THEY WERE INDIGNANT.

Leaders: “Do you hear what they are saying!!??”

Jesus: “Yes. Have you never read, ‘Out of the mouth of infants and nursing babies you have prepared praise?”  (Psalm 8;2)

Then Jesus left the Holy City and went to Bethany and lodged there. (Perhaps with Martha, Mary, and Lazarus.)

The next day, four incidents happen that all point to the failure of Israel and her leaders to obey and please the LORD God.

  • 1.)  The fig tree.  On the way back to the city the next day, Jesus sees a fig tree and reaches for some fruit.  However, the tree is void of all fruit.  Jesus curses it and immediately it withers and dies.  (Remember, that the fig tree often represents Israel. This picture shows Jesus disgust at Israel’s leaders, and is predicting the eventual destruction of the city and their pious rule.
  • 2.) The challenge of authority. Inside the temple court, these leaders come to Jesus demanding WHO gave Him authority to do these things (ride into Jerusalem as Israel’s king and cleansing away the “robbers” in the temple. Jesus asks them a question they fear to answer – from where did John get his authority to baptize” – so Jesus tells them HE won’t answer THEIR question. As Israel’s spiritual leaders, they should be praising God, not questioning the holy One He has sent.
  • 3.) The Parable of the Two Sons represent the leaders themselves, who pompously say they are sent by God, but who do not obey His law, and in fact. corrupt it for the people.  The father asked son #1 to go work in the vineyard.  The son said he didn’t want to go, but later went out to work.  Son #2 said he would go work in the vineyard as his father said, but later did not go out.
  • Jesus said the tax collectors and prostitutes were sinners, but finally obeyed God.  Whereas the religious leaders were represented by the second son who said the kept the entire law, and yet inside they were corrupt and obeyed none of it.
  • 4.) The Parable of the Tenants.  In this parable, the Vineyard owner was God, and the evil tenants were the currant religious leaders.  When God looked for the fruit of righteous in His vineyard, they murdered all God’s servants sent to get it (the prophets) and even HIS SON (Jesus) out of greed.  Jesus told them that the Vineyard owner – God – will come with justice and kill all of them, and give the “vineyard” to others.
  • Jesus was direct with them. “The kingdom of God will be taken away from you and give to a people producing its fruits.”

Of course the chief priests and Pharisees KNEW Jesus was speaking about them.  Right then, they feared to arrest him because of the crowds who held Jesus to be a prophet. But just wait, they thought. 

Just you wait.

 

 

 

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 304

Oct31

Day 304 – Reading – Matthew 19 and Mark 10

Read and believe in Jesus!

Matthew 19 and Mark 10,

Both of these chapters speak about divorce.   It seems when Jesus was teaching and healing, that some legalistic Pharisees approached Him with a question … again, to test Him,

“Is it lawful to divorce one’s wife ‘for any cause’?”

“What did Moses say?” Jesus asked them, and went on to answer these “supposed” Bible scholars. “Have you not read that He who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become ONE flesh.’  Whatever, therefore, God has joined together … let not man separate.”

Pharisees:  “Moses allowed a man to write a certificate of divorce and then send his wife away!“

Jesus: “It was because of your hardness of heart that Moses allowed you to divorce your wives.  But from the beginning, it was not so.  I say to you, ‘Whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.'”

Later, in private, Jesus’ disciples asked him if it was better to NOT get married. Jesus told them that that way of life was not for everyone.  But if God called someone to abstain from marriage ‘for the sake of the kingdom,’ then it was a good thing.

Then, after blessing marriage, Jesus blesses children. He welcomed them and the Moms who brought them, scolding the disciples for trying to keep them away. “Let the little children come to me. Do not hinder them, for to such belongs the kingdom of God. Whoever does not receive the Kingdom of God like a child … shall not enter it.”

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The following incident is when Jesus counseled the rich young ruler, which we studied yesterday. The young man had “kept” the law as far as he was concerned, even saying that he “loved his neighbor as himself.”  However, he still felt some lack in his life that would keep him from “eternal life.”  What was it?

It was the FIRST great commandment. He did not love God with ALL his heart, mind, and strength. Jesus saw that his MONEY was first in his heart, and challenged him to sell everything he had, give the money to the poor, and follow Him with just the “shirt on his back.”   This man was sorrowful. He probably cringed at that thought.  And he just couldn’t do it.  Sadly, he went away.

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During this teaching on marriage, receiving children, and not having a heart for God, Jesus was still in Judea, East of Jericho.  Now, on that journey to Jerusalem, He headed west, passing through Jericho.  As usual, a great crowd followed Jesus and his disciples.

In the midst of the dust and noise of the crowd passing, a blind beggar sitting by the road heard the name, ‘Jesus of Nazareth.’  He began calling, “Jesus! Son of David, have mercy on me!  (Calling Jesus the Son of David meant he recognized Him as the promised Messiah.)

The people around him hushed him.  But Bartimaeus called even louder, “Jesus, Son of David, have mercy on me!”  This was his one and only chance. He called even louder.

And Jesus stopped the procession. “Call him.”  

Now the crowd changed its attitude. “Take heart. Get up; He is calling you!” Throwing off his cloak, he sprang up and came to Jesus.

“What do you want me to do for you?” Jesus asked.

“Rabbi, let me recover my sight!”

“Go your way. Your faith has made you well.” 

And Bartimaeus immediately recovered his sight and followed Jesus on the way. 

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Compare the response of the rich, young man and the poor, blind man to following Jesus.  The rich man had too much to lose to follow Jesus.  All that wealth and “stuff” held him back.  The blind man jumped at the chance, with nothing hindering him. He’d even thrown off his cloak.  Jesus was enough.