2024GOAL – Reading Through The Bible Chronologically, day 354

   Day 354—We are in the LAST month of Bible reading for the year, studying the LETTERS of the Apostles.

Day 354 -1 Peter 1 – 5 (salvation, example to others, the Lord’s return)

Peter wrote his first letter “by the hand of Silas” (a Roman citizen and fellow servant of Paul) while living in Rome, possibly just after Emperor Nero burned the city and blamed it on Christians.

Paul also sent Silas to deliver the letter to the churches in Asia Minor (modern Turkey). He used “Babylon” as a “code name” for Rome to keep Christians living there from even more persecution. 

1 Peter 1.

Peter writes the gospel in his salutation to these churches. “Blessed by the God and Father of our Lord Jesus Christ! According to His great mercy, He has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for US, who by God’s power are being guarded through faith for salvation (which is) ready to be revealed in the last time. In THIS, we are to rejoice…”

He then reminds them that the trials they are experiencing “test” the genuineness of their faith, so rejoice in them!

Some exhortations follow: “Set your hope fully on the GRACE that brought you to salvation. Don’t be conformed to your former passions, but be HOLY, as He who called you is holy, knowing you were ransomed from the past futile ways.  Love one another earnestly from a pure heart.”

1 Peter 2.

Peter encourages these believers to “put away all malice, deceit, hypocrisy, envy, and slander.  Instead, like newborn babies, LONG FOR the pure spiritual milk, “that you may grow by it.” 

He reminds them that their Lord Jesus is a chosen and precious stone, rejected by some but loved by them.  They, too, are “spiritual stones” being built up as a spiritual dwelling place of God.  They are a “chosen race, a royal priesthood, a holy nation, a people for His own possession.” (This is spoken about the Gentiles!!)

(Even in that horrible time of Emperor Nero’s wrath), they are to “be subject for the Lord’s sake to every human institution, whether the emperor as supreme, or to governors sent to punish evil.”    “Honor everyone. Love the brotherhood. Fear God. Honor the emperor. 

“For this is the will of God, that by doing good, you should put to silence the ignorance of foolish people.”  For if they do GOOD and suffer for it and endure, this is a gracious thing in the sight of God. (This is just what Christ did, as an example, to follow in His steps. No matter the suffering, HE entrusted Himself to Him who judges justly.)  However, they were to make sure that they weren’t suffering for doing evil.

1 Peter 3.

Like in Paul’s letters, Peter writes about the practical order in the church.

WIVES are to be subject to their own husbands, so if they are unbelievers, they will have their wife’s witness.  These women are not to be “outwardly” adorned but beautiful in their hearts.

HUSBANDS are to be understanding towards their wives and honor them, like you would care for a fine, porcelain tea cup since they, too, are heirs of the grace of life.

ALL CHURCH MEMBERS are to have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind, not repaying evil for evil but blessings.

“Even if you should suffer for righteousness sake, you will be blessed. Have no fear of them, nor be troubled. In your hearts, honor Christ the Lord as holy, and always be prepared to make a defense to anyone who asks you the reason for the HOPE in you.”

1 Peter 4.

“Since Christ suffered in the flesh, arm yourselves with the same way of thinking.”  So that in everything you do, speak, and think, God may be glorified through Jesus Christ.

But don’t be surprised at the fiery trial when it comes upon you to test you…as though something strange was happening to you. But REJOICE, insofar as you share Christ’s sufferings, and when His glory is revealed, you will be glad.  If you are insulted for the name of Christ, you are blessed because the Spirit of glory and God rests upon you!”  Entrust your souls to a faithful Creator!

1 Peter 5.

Paul then exhorts the church elders to shepherd the flock of God and be an example to them. They will receive a crown of glory when the “Chief Shepherd” appears.  

As far as the congregation, they are to be subject to the elders with humility. In fact, they all are to humble themselves under the mighty hand of God so that at the proper time HE may exalt them because He cares for them.

Paul warns the churches about “their adversary, the devil.” He “prowls around like a roaring, hungry lion, seeking someone to devour. RESIST HIM, firm in the faith, knowing that the same kinds of suffering are being experienced by their brotherhood throughout the world.”

“After you have suffered a little while, the God of all grace, who has called you to His eternal glory in Christ, will, Himself, restore, confirm, strengthen, and establish you.”

To Him be the dominion forever and ever. Amen.”

In closing, Paul says, “She who is in Babylon, who is likewise chosen, sends you greetings.” (i.e. the church in Rome)  Then he mentions Mark and refers to him as “my son,” much like Paul refers to Timothy. 

“Peace to all of you who are in Christ.”

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(NOTE: It’s believed that Mark wrote his gospel while with Peter and after hearing all the apostle’s memories of Jesus while on earth.)

2024GOAL – Reading Through The Bible Chronologically, day 353

   Day 353—We are in the LAST month of Bible reading for the year, studying the LETTERS of the Apostles.

Day 353 – Titus 1 – 3 (Instructions by Paul on straightening out a lax church)

After being released from prison in Rome, Paul went to Crete briefly to minister and left Titus there to fix some of the problems that had come up, much like he did with Timothy in Ephesus.

Doctrine wasn’t too much of a problem in Crete, but their lifestyle definitely needed work. This letter came in response to a letter from Titus or a report about the Cretan church by some other means.

Titus 1.

Paul calls Titus, a Gentile, his “true child in a common faith.” Paul probably led him to Christ during or just after his first missionary journey. Later, he had become a “fellow worker in the gospel” to Paul.

The Apostle starts by saying why he left Titus in Crete. “So that you might put what remained into order and appoint elders in every town as I directed.”  Similar to the letter to Timothy, Paul lists the qualifications of a church elder. They are to be the husband of one wife, have believing children, and not open to the charge of debauchery or insubordination.”  (You might gather what kind of men were abundant on Crete by this!!) 

These men also needed to be above reproach, not arrogant, quick-tempered, drunkard, violent, or greedy for gain.  They had to be hospitable, lovers of good, self-controlled, upright, holy, disciplined, and holding firm to the trustworthy Word they’d been taught.

Paul says that anything else evident in their lives should prevent them from teaching.  He admits that what was said about the Cretans was true. “Cretans are always liars, evil beasts, lazy gluttons.”   And so, Titus was to rebuke them sharply.

Titus 2.

And Titus was to teach sound doctrine about their places in church order. 

  • Older men were to be sobber-minded, dignified, self-controlled, sound in faith, love, and steadfastness. 
  • Older Women were to be reverent, not slanderers or slaves to much wine.
  • Older Women were also to train Young Women to love their husbands and children, to be self-controlled, pure, working at home, kind, and submissive to their own husbands.
  • Slaves were to be submissive to their own masters in everything, and not argumentative or pilfering, but showing good faith.

Titus was to be an example to all, a model of good works and teaching, showing integrity, dignity, and sound speech. God’s grace brought salvation to all kinds of people in order to teach them godliness, and so Titus… “declare these things; exhort and rebuke with all authority. Let no one disregard you!”

Titus 3.

Oh, and “remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people.”

Paul admits that we all (himself included) WERE selfish, foolish, disobedient, and passed our days in malice, envy, hate, passions, and pleasures.

“BUT (and here he states clearly salvation through grace by faith in Christ alone),

“…when the goodness and loving kindness (grace & mercy) of God our Savior appeared, HE SAVED US, not because of works we have done, but in righteousness according to his own mercy….by the washing of regeneration and renewal of the Holy Spirit whom He poured out on us richly through Jesus Christ our Savior, so that  being justified by His grace we might become heirs according to the hope of eternal life.”

(And so, what a godly life we should live!)

Paul then tells Titus that he’s sending Tychicus and Artemas to take over in Crete because he wants Titus to join him in Nicopolis (on the west coast of Greece), where he plans to winter. Titus is also told to send  Zenas and Apollos (who had brought this letter to Titus) on their way, supplied with everything they needed (a good work for the Cretans to practice.) 

 

2024GOAL – Reading Through The Bible Chronologically, day 352

   Day 352—We are in the LAST month of Bible reading for the year, studying the LETTERS of the Apostles.

Day 352 – 1 Timothy 1 – 6 (Paul’s letter to Timothy, warnings, the gospel, gifts, overseers/deacons, church instructions/warnings, the good fight.)

This is one of two letters Paul wrote to his “beloved son in the faith.”  After being released from house arrest in Rome, Paul & Timothy (and others) traveled to Ephesus. When Paul went on to Macedonia, he left Timothy in Ephesus to oversee the church. Now, Paul writes encouragement & instructions to him.

1 Timothy 1.

Paul reminds Timothy that he left the young missionary in Ephesus to clear out any false teachings that had begun there, especially by legalists who emphasized keeping the law of Moses. “The law is good if one uses it lawfully, for the ungodly and sinners.”

1 Timothy 2.

Paul urges Timothy to pray (in supplications, intercessions, and thanksgivings) for all people, kings, and those in high positions so that they may lead peaceful and quiet lives.  He reminds Timothy that Christ Jesus Himself is the ONE mediator between God and men. “I desire that in every place that men should pray, lifting holy hands without anger or quarreling.”

1 Timothy 3.

Paul then lays out the qualifications for overseers and deacons who lead in the church. “They must be “above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach, NOT a drunkard, NOT violent, but gentle, NOT quarrelsome, and NOT a lover of money.  He must be able to manage his own household well, keeping his children submissive. He must NOT be a new convert. He must be well thought of by outsiders.” 

WOW!!

Paul assures Timothy that he hopes to come there soon, but in case of delay, he might know how they ought to behave in the household of God, the church of the Living God.

1 Timothy 4.

He warns Timothy that some will depart from the faith, devoting themselves to deceitful spirits and teaching of demons.  If he warns the brothers to beware of these things, he will be “a good servant of Christ Jesus.”

He urges Timothy to train himself for godliness, for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and the life to come.  

“Command and teach these things. Let no one despise your youth. Set the believers an example in speech, conduct, love, faith, and purity.  Until I come, devote yourself to public reading of Scripture, exhortation, and teaching.  Don’t neglect the gift you have by prophecy and the laying on of hands.” 

1 Timothy 5.

Paul instructs him further. “In the church, do not rebuke an older man, but encourage him as you would a father, younger men as brothers, older women as mothers, and younger women as sisters in all purity. And honor true widows.” 

As for those who persist in sin, rebuke them in the presence of all so that the rest may stand in fear. Keep yourself pure.”

1 Timothy 6.

Paul reminds them, “There is great gain in godliness with contentment, for we brought nothing into the world, and cannot take anything out of it.  If we have food and clothing, we will be content with these. But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. For, the LOVE OF MONEY is a root of all kinds of evil.”

“But you (Timothy), O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, and gentleness. Fight the good fight of faith. Take hold of the eternal life to which you were called.” 

Then Paul bursts into doxology!  “He, who is the blessed and only Sovereign, the King of kings and Lord of lords, who ALONE has immortality, who dwells in unapproachable light, whom NO ONE has ever seen or can see. TO HIM, be honor and eternal dominion!  Amen.”

Paul ends his letter by urging his son, “O, Timothy, guard the deposit entrusted to you. Grace be with you!

 

2024GOAL – Reading Through The Bible Chronologically, day 351

   Day 351—We are in the LAST month of Bible reading for the year, studying the LETTERS of the Apostles.

Day 351 – Philippians 1 – 4 (Greetings & prayer, exhortations, two fellow workers, warnings, two women, encouragement)

Paul writes this letter while still in prison in Rome. It’s towards the end of his two years. He says his case will soon be tried before Caesar, and he hopes to be released.

The Philippian church first began in Lydia’s home. Philippi is where Paul and Silas were imprisoned for releasing a fortunetelling girl from demons. They were singing when an earthquake set them free. The Jailer and his household believed in Christ.

Philippians 1.

Paul and Timothy greet the church, thank God for them, and encourage them by praying for them. He tells them that his time in prison in Rome has “served to advance the Gospel so that Christ has become known throughout the whole imperial guard.” He thanks them for their prayers and offerings.

In all things – life or death – Paul’s only desire is that Christ be honored in his body. “For me to LIVE is Christ, and to DIE is gain.”  “My desire is to DEPART and be with Christ, for that is far better. But to REMAIN in the flesh is more necessary on your account…for your progress and joy in the faith.”

He tells them that persecution is to be expected.  “For it has been granted to you that for the sake of Christ, you should not only believe in Him but also suffer for His sake, engaged in the same conflict you see me in.”

Philippians 2.

He encourages them by setting up Jesus as their example of suffering. “Have this mind in you, which is yours in Christ Jesus, who, though He was in the form of God, did not count equality with God a thing to be grasped, but made Himself nothing, taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on the cross.

And he, like they, will be rewarded. “Therefore God has highly exalted him and bestowed on Him the NAME that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is LORD, to the glory of God the Father.”

Paul then tells the church that he hopes to send them his beloved Timothy, who has been genuinely concerned for their welfare. (He hopes to come to them himself soon.)  Paul is also sending back Epaphroditus, a fellow worker and soldier.  This man had brought an offering to Paul from them but had gotten ill and nearly died. But God had mercy on him, and now he was well.

Philippians 3.

Paul exhorts the church members to always REJOICE IN THE LORD.  They are to look out for evil doers and those of the circumcision who put confidence in the flesh.

Paul then tells them that HE – if anyone – has reason to boast in the flesh, having been a Jew from the tribe of Benjamin, a Hebrew of Hebrews concerning the  law, a Pharisee, a persecutor of the church, under the law, blameless!  BUT.. “I count it as LOSS for the sake of Christ…because of the surpassing worth of knowing Christ Jesus my Lord. I have suffered the loss of all things and count them as trash so that I may gain Christ and be found in Him, not having a righteousness of my own that comes from the law but that which comes through faith in Christ. 

One thing I do is forget what lies behind and strain forward to what lies ahead. I press on toward the goal of the prize of the upward call of God in Christ Jesus.” Then Paul challenges them to JOIN IN IMITATING HIM in this goal.

Philippians 4.

Paul’s last words are exhortation, encouragement, and prayer for them.  He writes to Syntyche and Euodia to not fight and come to an agreement. 

He tells them to rejoice in the LORD continually, not to be anxious about anything, but to pray about everything so God’s peace will guard their hearts and minds. 

“Finally, brothers, whatever is TRUE, whatever is HONORABLE, whatever is JUST, whatever is PURE, whatever is LOVELY, whatever is COMMENDABLE, if there is any EXCELLENCE, if there is anything worthy of PRAISE……………..think on these things, practice these things, and the God of peace will be with you.”

Paul thanks them again for their generous offerings; they are a fragrance, a sacrifice acceptable and pleasing to God. He’s learned the secret of being content in every circumstance. “I can do all things through Him who strengthens me.” 

He ends by sending greetings. “All the saints greet you, especially those of Caesar’s household!”

2024GOAL – Reading Through The Bible Chronologically, days 349-350 (Part 2)

   Days 349 & 350—We are in the LAST month of Bible reading for the year, studying the LETTERS of the Apostles.  NOTE:  Sunday & Monday studies are posted together on MONDAYS. This is Part Two.

Day 350 – Ephesians 1 – 6 (Paul’s letter to the church in Ephesus, greetings & blessings & prayer to them, Salvation by grace & faith alone, the gospel to Gentiles, special prayer, gifts to the church, armor of God)

Ephesians 1.

Paul greets these believers and reminds them of their blessings in Christ Jesus. God chose them before the foundation of the world, predestined them for adoption as sons through Jesus, redeemed them through Christ’s blood, forgave their sins, and gave them an inheritance.  Then Paul writes a glorious, extended prayer in thanks for them and for their spiritual growth.

Ephesians 2.

Paul explains how salvation comes by GRACE through FAITH.  They were spiritually DEAD in sin, living in all the wicked passions of their flesh, by nature children of wrath.

But God being rich in mercy, because of the great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ – by grace you have been saved – and raised us up with Him and seated us with Him in the heavenly places in Christ Jesus.” 

“For by grace, you have been saved through faith. And this is not your own doing; it is the GIFT of God, not a result of works, so no one may boast.”

Ephesians 3.

Paul then tells of the “mystery” that was revealed to him by God, that he should also minister to the Gentiles (like them), making them fellow heirs (with the Jews), members of the same body, and partakers of the promise of Christ Jesus through the gospel. 

His fervent prayer for them is “that according to the riches of His glory, He may grant you to be strengthened with power through His Spirit in your inner being, so that Christ may dwell in your hearts by faith, and that you, being rooted and grounded in love may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, and that you may be filled with all the fulness of God.”

(Wow… and we can be in that prayer too! Read it again!)

Ephesians 4.

Paul urges the Ephesians to “walk in a manner worthy of the calling to which you have been called, with all humility, gentleness, patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace.”

He reminds them how God gave each of the churches gifted leaders, such as the apostles, prophets, evangelists, pastor-shepherds, and teachers, to equip the saints for the work of ministry, for building up the body of Christ, so that we may no longer be children, tossed to-and-fro by every wind of false doctrine. 

They are to “put off” their old selves and be renewed to “put on” the new self, created in the likeness of God in righteousness and holiness.   Then, he lists more of the ways Christ shows Himself in their actions, words, and thoughts. 

Ephesians 5.

Be imitators of God, as beloved children. And WALK in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.”

“WALK as children of the light, for the fruit of light is found in all that is good, right, and true. And try to discern what is pleasing to the Lord.”

Look carefully then how you WALK, not as unwise but as wise, making the best use of your time because the days are evil.”

Ephesians 6.

‘Finally, be strong in the Lord and in the strength of His might. Put on the WHOLE ARMOR OF GOD that you may be able to stand against the schemes of the devil.   Therefore, take up the whole armor of God that you may be able to withstand in the evil day and have done all to stand. 

  • Stand, therefore, having fastened on the belt of truth
  • and having put on the breastplate of righteousness
  • and, as shoes for your feet, having put on the readiness given by the gospel of peace.
  • In all circumstances, take up the shield of faith, with which you can extinguish all the flaming darts of the evil one
  • and take the helmet of salvation,
  • and the sword of the Spirit, which is the Word of God
  • Praying at all times in the Spirit, with all prayer and supplication.

(I wonder if Paul looked over at the Roman soldier guarding him in prison to come up with the armor of GOD necessary for believers?)

Next, he sends greetings, telling the church that Tychicus will tell them everything happening to Paul and encourage their hearts (and bring news of them back to him.)

“Grace be with all who love our Lord Jesus Christ with love incorruptible.”

 

 

2024GOAL – Reading Through The Bible Chronologically, days 349-350 (Part 1)

   Days 349 & 350—We are in the LAST month of Bible reading for the year, studying the LETTERS of the Apostles.  NOTE:  Sunday & Monday studies are posted together on MONDAYS. (This is Part ONE.)

Day 349 – Colossians 1 – 4, Philemon. (Personal matters, instructions, practical things)  (A request of Philemon)

Colossians 1.

Paul, writing from prison in Rome, and Timothy send their greetings to the church in Colossae by the hand of Tychicus. Although Paul has never personally ministered there, he thanks God for them and prays earnestly for them, that they “will be filled with the knowledge of His will in all spiritual wisdom and understanding, so they will walk in a manner worthy of the Lord, fully pleasing to Him, and bearing fruit in every good work.”

Colossians 2.

Paul reminds them (and the church at nearby Laodicea) that they are to “walk” in Christ Jesus the Lord, rooted and built up in Him, as they were taught (by Epaphras), and to abound with thanksgiving.  They are to beware of anyone who would steer them away from the true faith in Christ. Because they, who were dead in trespasses, God made alive together with Him, having forgiven all their trespasses by canceling the debt record against them.  This God set aside, nailing it to the cross of Jesus.

Colossians 3.

Since now, they have been raised with Christ to new life, they are to “seek the things that are above, where Christ is seated at the right hand of God. “Set your minds on things that are above, and not on things that are on earth. For you have died, and your life is hidden with Christ in God.”  They are also to “Put to death what is earthly in you (sins of action, thought, and speech), seeing that they have put off the old self with its practices and have put on the new self, which is being renewed in knowledge after the image of its Creator.”  Paul then lists the godly attitudes and actions that they are to “put on” that please God.

“Wives submit to your husbands… Husbands love your wives… Children, obey your parents… Fathers, do not provoke your children… Slaves obey in everything, and not just by paying ‘lip service….”  Masters treat your slaves justly and fairly…”

Colossians 4. 

Paul gives a few final exhortations. “Continue steadfastly in prayer, with thanksgiving. Walk in wisdom toward outsiders, making the best use of your time. Let your speech be gracious, seasoned with salt, so you know how you ought to answer each other.”

He closes with a long list of greetings. He says Tychicus will tell them about all his activities, so as to encourage them. 

Then he mentions Onesimus, who is with Tychicus. (See Philemon’s letter below.)  He calls him his faithful and beloved brother and says the two men will tell the Colossians ALL that has happened.

He also mentions Epaphras, their founder, and tells them he struggles daily in prayer on their behalf, that they would stand “mature and fully assured in all the will of God.

His closing words are, “Remember my chains. Grace be with you all.”

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Philemon.

 Along with the letter to the church at Colossae, Paul sends this personal letter to Philemon, in whose large house the church meets. Tychicus hand-delivers it to him along with his former slave, Onesimus.

Paul first reminds Philemon that he remembers him always in his prayers, thanking God for his love and faith toward Jesus and all the saints. Paul’s heart is blessed to hear how Philemon has “refreshed the hearts of the saints.”  But now, Paul has a favor to ask.

The history is that Onesimus was a slave of Philemon. Onesimus had done some wrong to his master – perhaps stolen from him – and had run away. (a capital offense)  By God’s will and grace, the slave had ended up in Rome and had heard Paul preaching.  He’d been won to Christ by the Holy Spirit and become Paul’s “righthand man” and a “beloved brother in Christ.”

Paul would have loved to “keep him” but knew what to do.  He sent Onesimus back with Tychicus and the letters. (This shows Onesimus’ changed heart in his willingness to go.)  Now, it was up to Philemon. He had every right to punish his slave, even by death, but Paul asked him to treat Onesimus as “a brother in Christ.”  Paul offers to pay any debt that might have been incurred. (Paul even signs his own signature here.)

Paul is very confident in Philemon’s obedience, knowing he will do what he asks. 

“Oh, and prepare a guest room for me, for I hope that through your prayers, I will be graciously coming to you.”

(We don’t KNOW, but we can feel very sure that Philemon welcomed Onesimus back as a fellow believer in Christ and put him to work for the Kingdom of God, which the ex-slave gladly did.)

 

***Usually, I post TWO DAYS’ worth of study on Monday, but since these are complete books, I will put Ephesians in a separate post. 

2024GOAL – Reading Through The Bible Chronologically, day 348

   Day 348—We are in the LAST month of Bible reading for the year, studying the ACTS of the Apostles and the LETTERS of the Apostles.

Day 348 – Acts 27 – 28 (Paul to Italy, shipwrecked, Malta, preaching in Rome)

Acts 27.

King Agrippa’s final words, This man could have been set free if he had not appealed to Caesar.” (Acts 26:32)

And so Paul, with some other prisoners, was delivered into the custody of a  Centurion named  Julius to catch a ship to Rome. Paul’s friend, Aristarchus, the Thessalonian, was allowed to go with him. They sailed as far as Sidon, where Julius allowed Paul off the ship to visit fellow believers and receive care.

It was late in the year, and the winds were unfavorable.  They sailed past Cyprus and Cilicia and stopped at Myra, where Julius found an Alexandrian ship bound for Rome.  Slowly and with great difficulty, they sailed past desirable ports and came to Fair Havens on the island of Crete.  It was very late in the season, and the winds were fierce. 

Paul, who had sailed many times on the Mediterranean, advised the Centurion to stay put, for he feared the ship, its cargo, and all passengers would be lost in the winter storms.  But Julius paid more attention to the harbor pilot and the ship’s owner. Fair Havens was not a desirable place to spend the winter. They decided on a chance run to Phoenix, further around Crete. When the winds let up, they took a chance and sailed westward, close to shore.

But they soon encountered the “Northeaster,” a tempestuous wind, and the ship was blown out to sea. The wind and waves battered the ship mercilessly. With great difficulty, they used rope supports to undergird the ship. Then they lowered the gear and let the boat run where she would.  The next day, they tossed all the cargo overboard, and the following day all the ships tackle.  For many days, they were at the mercy of the tempest and lost hope of ever being saved.

Paul, You should have listened to me and not have set sail from Crete. But, take heart, for there will be NO LOSS OF LIFE among you…..only the ship.” This was not good for the ship’s owner, but perhaps the passengers felt somewhat relieved.  Paul then told him how he knew this truth, “This very night there stood before me an angel of God to whom I belong and whom I worship, and He said, ‘Do not be afraid, Paul; you must stand before Caesar. And behold, God has granted you ALL those who sail with you.'”

Paul told them he had FAITH in God that they would all be saved, but they had to run the ship aground on some island.

About two weeks after leaving Crete, somewhere in the Adriatic Sea, the sailors took soundings and discovered they were nearing land. They let down four anchors off the stern and prayed for daylight. Some of the sailors secretly put the dingy overboard with plans to escape. But Paul caught them. “Unless these men stay in the ship, you cannot be saved.” The soldiers cut the dingy free.

As the day was breaking, Paul urged them all to eat. He took bread, thanked God in the presence of all of them, and began eating. Everyone was encouraged as they ate food, too. 

When it was light, they saw land but didn’t recognize it. But they did see a bay. Quickly, they cut the anchors, hoisted the foresail, and made for the beach.  The ship’s bow hit a hidden reef and stuck while the stern began to break up.  The soldiers planned to kill all the prisoners lest they escape, but Julius, wishing to save Paul, stopped them. He ordered all who could swim to jump overboard and make for land.  The others were to grab a plank from the ship and ride it ashore. (No, not surfing!)

And so it was that ALL were brought safely to land! (Just as God had promised Paul.)

Acts 28, the last chapter.

Once on the island, they learned they had shipwrecked on Malta. The native people were kind, welcomed the weary passengers, and kindled a fire because it was raining and they were cold.  Paul grabbed some firewood, and out popped a viper which had been hiding there.  It sunk its fangs into Paul’s hand.  Everyone gasped in horror and expected Paul to fall down dead, for the snake was very poisonous. But Paul shook it off and continued to stoke the fire.  

At first, the people thought him a murderer and said the viper was meting out justice. But when Paul showed no signs of illness or death, they changed their minds and thought he was a god. 

The chief guy, named Publius, showed them hospitality. When Paul learned that his father was very sick, he went to him and prayed, laying his hands on the man. When he was healed, the rest of the people on the island brought their sick, and they were cured, too.

After about three months on Malta, the winter storms were done with their terror. Julius secured a ship from Alexandria that had wintered on Malta. The islanders help to stock the ship with provisions for them.

They sailed to Syracuse on the island of Sicily and stayed three days. From there, they went to Rhegium on the southern tip of the Italian peninsula and then on to Puteoli (Naples) where Paul disembarked and was met by fellow believers.  He stayed there for a week, and then, together, they traveled along the Appian Way to Rome. 

Paul made it to Rome, just as God had told him. 

In Rome, under house arrest, until he was seen by Caesar, Paul preached from morning to night to Jews and Gentiles alike about “the hope of Israel,” the Messiah, Jesus.   Some were convinced, but others disbelieved.  (Just as scripture foretold. Isaiah 6:9-10

He lived there two whole years at his own expense and welcomed all who came to him, proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance.

End of Acts.

 

2024GOAL – Reading Through The Bible Chronologically, day 347

   Day 347—We are in the LAST month of Bible reading for the year, studying the ACTS of the Apostles, and the LETTERS of the Apostles.

Day 347 – Acts 24 – 26 (Paul appears before Governor Felix, High Priest Ananias, lawyer Tertullus, crowds of Jews, Governor Festus, & King Agrippa. He speaks on either his personal testimony or his belief in the resurrection of the dead.)

(Earlier in Acts 22-23) The Roman Tribune, Claudius Lysias, saved Paul from the angry crowd of Jews in the temple and allowed him to tell his testimony before the crowds once he discovered Paul was not an anarchist. But the mobs rushed him again when he mentioned the Gentiles, so the Tribune brought him into the barracks to be flogged. Learning Paul was a Roman citizen by birth, he fearfully backed off.

The next day, he took Paul to the Jewish Council meeting for an official charge.  But when Paul mentioned the resurrection, the Sadducees in the group began to riot, and the Tribune had to rescue him again.

Later that night, Paul received encouragement from God, saying he would indeed testify in Rome.

Also, during the night, the Tribune heard about a plot to kill Paul and decided to send him down to Governor Felix in Caesarea. (This was way “above his pay grade.”) He sent Paul with a Roman guard of 400 men, and a letter to the Governor about the matter.  (Done!)

Acts 24.

Paul is safely in Caesarea, and the Jews realize their plot has failed. Five days later, High Priest Ananias, some elders, and a lawyer-spokesman named Tertullus arrive in Caesarea too.  They flatter Felix into hearing their accusation against Paul.  He allows the apostle to speak, and after Paul affirms he is a Jew “through & through,” he says he has hope in the resurrection of both the just and the unjust.

Felix decides to delay the matter until the Tribune Lysias comes to Caesarea. (What?). He will decide Paul’s case then. (The tribune never appears.)  Meanwhile, Paul was “kept in custody with some liberty, allowing his friends to attend to his needs.

(Did Dr. Luke come?  Who else from the Jerusalem church, I wonder?)

Felix and his wife, Drusilla, were also entertained now and then by Paul speaking about faith in Jesus Christ, righteousness, self-control, and the coming judgment.  When the topic of judgment came up, it scared Felix, and he sent Paul back to his room. He kept Paul there for TWO YEARS!!! All the while, he hoped that Paul and his friends would give him money.

Somehow, Felix lost favor with the “powers-to-be” and was replaced as Governor by Festus.

Acts 25.

Governor Festus first appears in Jerusalem and meets with the chief priests and principal men of the Jews. (Protocol?)  They discuss the “old” case against Paul and ask Festus to bring him to Jerusalem to be tried. Festus is not fooled.  He says Paul is staying where he is, but they are welcome to “go down with him,” and he will see about a hearing.

Eventually, Festus sits in court and orders Paul to be brought.  The Jews bring many serious charges against Paul that they cannot prove.  Paul argues in his defense.  Festus asks Paul if he wants to go to Jerusalem and be charged. Paul says he has broken no Jewish law (as Festus well knows).

“I appeal to Caesar!” says the Apostle whom God told would indeed go to Rome.

To Caesar, you have appealed; to Caesar, you will go.” (You can almost hear Festus sigh.)

But before Paul can be sent off, King Agrippa II arrives in Caesarea with his wife, Bernice.  (He is the son of the Herod who killed James and imprisoned Peter.)   Festus eventually tells the king about Paul, the complicated case against him by the Jews, and his appeal to Caesar.  Festus tells the king he doesn’t really have a charge against Paul to send to Caesar. 

“I would like to hear the man myself,” Agrippa tells Festus.

“Tomorrow, you will hear him.”

With great pomp, King Agrippa, Bernice, and Festus enter the audience hall. Military tribunes and prominent men of the city arrive, too. Paul is brought in.  Everyone’s eyes are upon him.

Acts 26.

Agrippa signals Paul. “You have permission to speak for yourself.”  

Paul begins a lengthy retelling of his testimony, describing himself as a fierce Pharisee with a mind to kill all those of “the Way.” He strictly obeyed all the laws of Moses and had the HOPE in the promise God made to the Jews – the VERY thing he was being tried for – hope in the resurrection. 

He tells how he persecuted believers in Jesus and, in fact, had been going to Damascus to bring some of them back to prison when he “saw the light.”  It was Jesus who told him he was wrong to persecute them.  Jesus commissioned Paul to be a preacher and a witness for Him.  Furthermore, Jesus sent Paul to preach the Good News to the Gentiles. Paul believed and was baptized. Then he set out to obey the Lord.

It was a very long sermon in his defense, and in the middle, Festus burst out with, “PAUL, YOU ARE OUT OF YOUR MIND; YOUR GREAT LEARNING IS DRIVING YOU OUT OF YOUR MIND!”

“I am NOT out of my mind, most excellent Festus, but I am speaking true and rational words.” And he looked at King Agrippa. “The king knows about the things, and to him, I boldly speak.”

“Paul, in a short time, would you persuade ME to be a Christian?” asked the king.

“Whether a short time or long,” Paul answered. “I would that not only YOU but ALL who hear me today might become such as I am — except for these chains.”

The king and governor withdraw and discuss Paul. 

This man is doing nothing to deserve death or imprisonment. He could have been set free if he had not appealed to Caesar.

 

2024GOAL – Reading Through The Bible Chronologically, day 346

   Day 346—We are in the LAST month of Bible reading for the year, studying the ACTS of the Apostles, and the LETTERS of the Apostles.

Day 346 – Acts 20 – 23 (Paul seeing to details & farewells on the way to Jerusalem, warnings, riots & arrests, testimony, escape to Caesarea)

Acts 20.

After those riots in Ephesus, Paul went to Macedonia (Philippi, Thessalonica, Berea) Then, he headed down to Greece (Corinth), where he spent 3 months (and wrote the letter to the Romans). He planned to check in at Syria (Ephesus) on the way to Jerusalem, but he heard of a plot to kill him, so he sailed back to Macedonia instead. 

From Philippi, he sailed to Troas and spent seven days. Remember, Paul had earlier been in Troas, where “a door was opened for me in the Lord to preach the gospel,” but he had been so concerned about the Corinthian church that he left. (2 Corinthians 2:12-13)  Now, it seems he took that opportunity to preach in Troas for many hours! 

On Sunday, he was preached until midnight and had no plans to stop.  But, in the room, it was hot and stuffy with many people and lamps, and the listeners were getting tired. A young man, Eutychus, sitting on the window sill to get some cool air, fell asleep and plunged down three stories to his death. Paul said not to worry and raised him from the dead by the power of the Lord Jesus.  After a bite to eat, they all returned upstairs, their minds alert, and listened to Paul until the sunrise. 

Then, having preached the Gospel in Troas (finally), Paul and company caught a ship for Assos, then to Mytilene, and the next day to Chios, then Samos and Miletus (near Ephesus). He didn’t want to go into that great city, so he sent a message to the elders of Ephesus to meet him on the beach. They had a great time of exhortation, fellowship, and weeping, for they all knew he would not return to them. Paul told them he was ready to die for the Lord!  Then he knelt and prayed with them all. 

Acts 21.

From there, Paul and company sailed to Cos, Rhodes, and Patara and headed toward Phoenicia, past Cyprus to Tyre. Paul spent another seven days there encouraging believers. They also warned him of trouble in Jerusalem. Before boarding another ship, Paul knelt in the sand with them, prayed, and wished them a final farewell.

Paul next arrived at Ptolemais (Acco) to greet the believers. The next day, he sailed to Caesarea where Peter had first introduced the Gospel to the Gentiles at the Centurion, Cornelius’s home. Paul stayed with Philip there. (Remember him and his evangelism from Acts 6:5-6 and 8:4-40) Philip’s four daughters, plus Agabus, a Judean prophet, all said he would be arrested in Jerusalem. 

Paul told them, “What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus!”

Finally, Paul and company went up to Jerusalem, along with some disciples from Caesarea. The brothers there gladly received Paul and his collected offering and listened to him relating, one by one, all the things God had done among the Gentiles through his ministry.  And they all glorified God.

Then, they warned Paul of a conspiracy by the religious Jews to kill him. Those men believed that Paul was preaching to the JEWS that they – and not only the Gentiles – did not have to observe the Jewish traditions. The brothers offered a solution for Paul. Join a group of four men to fulfill a vow in the temple. His enemies would see he was observant. 

But it backfired, and a riot broke out. Paul was being beaten almost to death when a Roman Tribune rescued/arrested him and brought him to the barracks. The Tribune thought Paul was the infamous Egyptian who was causing trouble in Jerusalem. But when he discovered Paul was a citizen of Tarsus in Cilicia, he let him speak again before the crowd.

As he began in Hebrew, there was a great hush….

Acts 22.

Paul began telling his testimony, starting when he was a staunch Pharisee, trained under the great Gamaliel in the strict manner of the law of Moses. He’d been zealous, persecuting, arresting, and seeing to the death people of the “Way.” Then, one day, on the road to Damascus, he saw a vision of Jesus. After being led, blind, into Damascus, he was visited by Ananias, who said God had appointed Paul to be a “witness to everyone.” After his sight returned and he was baptized, God spoke to Paul, “Go, for I will send you far away to the Gentiles.”

At this, the crowd screamed, “AWAY WITH HIM! He should not be allowed to live!” 

The Tribune took Paul inside to be interviewed “by torture,” but after learning he was a Roman Citizen (Eeek!!!), he released him.  But, wanting to know more about Paul, he commanded the chief priests and all the council to meet. He then brought Paul down to be formally accused by them.

Acts 23.

Paul looked intently at the council (the Sanhedrin, before whom Jesus had also faced condemnation) and spoke. He said his life before God had been lived in good conscience. But (also like with Jesus), he was struck in the face.

UNLIKE Jesus, Paul fired back at the man, “God is going to strike YOU, you whitewashed wall! Are you sitting to judge me according to the law, and yet contrary to the law, you order me to be stuck??”   (Remember, Paul had been trained by the best lawyer on ALL the points of the law.)

Whoa! they said. “Would you revile God’s high priest??”

Paul immediately apologized and “practiced what he had preached” in Romans 13, where he wrote to give respect where respect was due to those in authority over you. “I did not know, brothers, that he was the high priest, for it is written, ‘You shall not speak evil of a ruler of your people’.”

Then Paul realized that the Sanhedrin was made up of both Pharisees (like he was) and Sadducees (who did NOT believe in the resurrection from the dead).  “Brothers, it is concerning the hope and the resurrection of the dead that I am on trial………..”  

Immediately, a great dissension arose in the “hallowed halls” of the Council.  The louder Pharisees proclaimed, “WE FIND NOTHING WRONG IN THIS MAN!”  Violence ensued, so the Tribune had to intervene and take him away. 

That night, God came to Paul in a vision. Take courage, for as you have testified to the facts about Me in Jerusalem, so you must also testify in ROME.”

Forty Jews plotted the next day and vowed a hunger strike if, in the next 40 days, they did not KILL Paul.  The plot was made known to the Tribune via a boy (Paul’s nephew), and immediately, that very night, he whisked Paul off to Caesarea with an armed guard of 400 Roman soldiers and horsemen.  He sent a message with Paul to Governor Felix, describing all that had happened so far and emphasizing that Paul was a ROMAN CITIZEN.

At Caesarea, after discovering what province Paul was from (Cilicia), Governor Felix said he would give him a hearing as soon as his accusers arrived.

TO BE CONTINUED tomorrow….. 

2024GOAL – Reading Through The Bible Chronologically, day 345

   Day 345—We are in the LAST month of Bible reading for the year and studying The ACTS and the LETTERS of the Apostles.

Day 345 – Romans 14 – 16 (don’t judge, Christ’s example, HOPE, a Rome visit, greetings, doxology)

Romans 14.

Paul advises helping those who are weak in faith and not judging them. For we will all stand before the judgment seat of God and give account of himself to God.” (Isaiah 45:23

“Instead, he advises them to “never put a stumbling block or hindrance in the way of a brother.”  The kingdom of God is NOT a matter of eating and drinking but of righteousness, peace, and joy in the Holy Spirit.  So then, they were to “pursue what makes for peace and for mutual upbuilding.”

Romans 15.

Paul advises this church to follow Christ’s example in all things, “for Christ did not please himself.”   “May the God of endurance and encouragement grant you to live in harmony with one another, following Christ Jesus, that together (Jew and Gentile) you may, with one voice, glorify the God and Father of our Lord Jesus Christ.”

Paul also tells them that the HOPE offered in Christ confirms the promises given to the patriarchs AND that the Gentiles might glorify God for his mercy.  He quotes Deuteronomy 32:43. “Rejoice, O Gentiles, with His people.” And Psalm 117:1. “Praise the Lord, all you Gentiles, and let all the peoples extol Him.”  And Isaiah 11:10b. “…in Him will the Gentiles HOPE.”

“May the God of HOPE fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.”

Paul praises the Roman church for their goodness, knowledge, and ability to teach one another.  But he reminds them to “be a minister of Christ Jesus to the Gentiles too.”  (Paul’s life’s work has been preaching the Gospel to the Gentiles.) He claims he has gone out from Jerusalem and all the way around to Illyricum with this message.  Now, he wants to preach the Gospel where Christ has NOT already been named, lest he builds on someone else’s foundation.

Paul tells them after a trip to Jerusalem with an offering, he hopes to come to THEM that they might help him on his way to Spain.  “When, therefore, I have completed this and have delivered to them what has been collected, I will leave for Spain by way of you.

Romans 16.

Paul then sends greetings from and to his fellow workers in Rome and Corinth.  He asks that the church in Rome welcome and help Phoebe, a servant of the church in Corinth, as she is bringing them this letter.  He greets Aquila and Priscilla, who must now also live back in Rome. He names many, many others too, who are working in Rome. 

As a final note, he warns them to watch out for divisions and obstacles contrary to the doctrine they’ve been taught.  Their obedience to Christ is well known, but he wants them to be wise about what is GOOD and innocent about what is EVIL. 

He sends greetings from those with him in Corinth; Timothy, Lucius, Jason, Sosipater, Tertius, Gaius, Erastus, and Quartus.  Then he ends with doxology.

“Now to Him who is able to strengthen you according to my gospel and the preaching of Jesus Christ…to the only wise God, be glory forevermore through Jesus Christ!   Amen.”