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Journaling through the Bible Chronologically in 2025, Days 334 & 335

Dec1

A NEW Month!

SUNDAY and MONDAY studies are posted together on Mondays

Day 334 – Reading – 1 Corinthians 5 – 8

Day 335 – Reading – 1 Corinthians 9 – 11

Read and believe in Jesus!

SUNDAY – Day 334 –

I Corinthians 5 – 8.

Paul reviews more nitty-gritty problems in the Corinthian church stemming from reports from Chloe’s people or from letters some of the members had written. You would NOT think such problems as these would be found in a church, but we have to remember, these new believers have come out of heavy idolatry with its pagan worship practices.

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Immorality in the Church

Paul is shocked at the level of immorality that these believers were allowing to go unheeded in the church. 

A man was living immorally with his father’s wife (step-mom), and no one said a thing. The deed would have been punished by death under the Old Testament Jewish law, and in fact, was illegal under Roman law.  Paul said such “extreme wickedness” should result in the man being “removed” from the church. It was both a cancer to the body, but a horrible witness to outsiders.

Paul judged the man, and now the congregation needed to act too.  As long as the man remained unrepentant, they were to “turn him over to Satan” for the destruction of the flesh, so his redeemed spirit might be saved. 

  • “Do not associate with anyone in the world, and now especially anyone who bears the name of a Christian who is sexually immoral, an idolater, reviler, drunkard, swindler, or greedy.  Do not even eat with such a person.  Purge this evil person from among you.”

Paul tells them ALL to flee sexual immorality. 

  • “Don’t you know that the unrighteous will not inherit the kingdom of God?”  

He admits that some of them were in deep sin before they trusted in Christ. 

  • “But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”

And reminds them,

  • “Do you not know that your bodies are members of Christ?  And do you not know that your body is a temple of the Holy Spirit within you, whom you have from God?  You are not your own, for you were bought with a price.” So, glorify God in your body.”

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Lawsuits

Another “worldly” thing they were doing was taking a fellow believer to court for minor and major grievances.  

  • “Don’t you know that we are to judge angels? How much more, then, matters about THIS life.”

He told them they should settle matters between themselves and not do anything that could make the outside world ridicule them, for the sake of Christ.  Or…. if need be, they were to simply suffer the wrong done to them.

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Marriage (or Not)

Paul was not married. His entire life was taken up by the mission God gave to him to take the Gospel to the Gentiles. He admitted that a wife to him would be a hindrance, for part of him would want to serve his wife. Now he could wholeheartedly live for Christ, especially as persecution of Christians was escalating.

But it was not wrong to want to be married, and if both parties wanted that, they should go ahead, neither withholding their bodies from the other (except for a brief time for mutual prayer). 

But to the unmarried and widows, Paul says it is good for them to remain single.  As long as her husband is alive, the wife is bound to her husband. But if he dies, she is free to live alone or remarry.  “In my judgment, she is happier if she remains single.”

To the new believer who is married to an unbeliever, don’t be separated, for the spouse and the children are made “holy” by the believer.  However, if the unbeliever wants to leave, that is okay, but the parties should not divorce. 

  • “Let each person lead the life that the Lord has assigned to Him, and to which God has called him.”

In fact, Paul continues, “it’s best for anyone to remain in the position or condition in which you were called by God.”  Circumcised? Don’t be… er… uncircumcised.  Uncircumcised? Don’t be circumcised.  A slave, don’t be concerned about it, unless you are offered freedom.  A freedman?  Well, you are now a slave/servant of Christ. 

  • “So, brothers, in whatever condition each was called, there let him remain with God. 

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Food Offered to Idols

This seems like no big deal to us today. Because what difference is it if the steaks in the deli have been “waved” before an idol or not?  Meat is meat. An idol is nothing.

But for the Corinthians, this was an “iffy” problem.  All their lives, if most of them wanted to eat meat, they would go to the temple and buy it there, knowing these animals had been killed ritually in worship of a false god. And that the ritual worship involved prostitution of both young women and men.  It was all very sordid.  And wild. And fleshly.

Paul knew meat was meat.  But to these new Christians, meat – if they knew it came from the temple – stirred horrid memories of their old life.  When they cut into a steak, perhaps a female prostitute would come to mind… or other things.    If they went ahead and ate it, they would feel contaminated and wretched.

So, Paul says if eating (and serving) that food offered to idols would cause a Christian brother to stumble, THEY WERE NOT TO EAT MEAT.  Hey, veggies and quinoa are healthier anyway!   Of course, if it were possible to NOT KNOW where the meat came from (say they were eating with a shepherd or herdsman), then believers could eat freely.  It was not the MEAT.  It was the CONSCIENCE.

Even if your newbie guest does not partake, YOU might be hurting their conscience if you go ahead and eat the meat. For they couldn’t help but judge you.  So… best not to serve to or eat in front of them. 

  • “Sinning against your brother in this case and wounding their conscience when it is weak, means you are SINNING AGAINST CHRIST.  ‘Therefore, if food makes my brother stumble, I will never eat meat, lest I MAKE HIM stumble.'”

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MONDAY – Day 335

1 Corinthians 9 – 11.

Paul goes on instructing the Corinthian Church in nitty-gritty matters we may not have to face today. But the principles remain the same.  We are Christ’s, and our lives should glorify Him in everything. 

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Paul Surrenders His Rights.

All for Christ and His kingdom is Paul’s motto.  As a verified apostle, he would be free to claim some “rights.” One was to take a wife along with him, as Peter did. Another was the right to be financially supported by the church congregations or by those who originally sent him out. 

We have that today.  We pay pastors and visiting evangelists.  We support the missionaries we send to foreign countries.  We want these workers to focus solely on the ministry.  Nothing wrong with that.  

But Paul wanted to remain above reproach.  Yes, he agreed, as the Law of Moses said, an ox that ground the grain was not to be muzzled (he could munch a bit as he worked).  Also, both the plowman and the thresher should work in hopes of a portion of the crop. 

 And who plants a vineyard without eating any of its fruit? Who tends a flock without getting some milk?  What soldier serves at his own expense.  Nothing is wrong with all this.

He then asks, “Missionaries “sow” spiritual things among the people; would it be too much to “reap” material things from them?” The answer is it would NOT be too much to ask. 

But Paul has a higher thing.  He will not be obligated to anyone to support him. (When he does collect an offering from these Corinthians, it is for the needy in Jerusalem.)  Wherever Paul goes to preach and “reason” in synagogues, he works at his livelihood; tent-making.

Why?

Because he would rather die than preach the Gospel for reward (or even the semblance of reward).  He wants to present the gospel “free of charge.” He is entrusted with this “stewardship,” and he will be rewarded … later.

And he is free from any obligation to anyone, so that he might win more of them. Jews and Gentiles, the weak and strong.”

  • “I have become all things to all people, that by all means I might save some. I do it all for the sake of the gospel, that I may share with them in its blessings.  And …. I discipline my body and keep it under control, lest after preaching to others I myself should be ‘disqualified’ as in a  running race.”

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Warnings Against Idolatry

Paul then turns to the history of Israel and their “love affair” not with God, but with idols.  He says that 1.) all the rescued Israelites went through the Red Sea on dry ground, 2.) all were under the “cloud” of God’s protection day and night in the wilderness, and 3.) all ate Manna and drank water from the Rock.  But God was not pleased with most of them, and overthrew them in the wilderness. 

  • Do not be idolaters, as some of them were, and 23,000 were killed in one day.
  • Do not indulge in sexual immorality.
  • Do not put Christ to the test as some did and were killed by serpents. 
  • Do not grumble as some did and were destroyed by the Destroyer.
  • All these things were written to them for our example, our instruction, on whom the end of the ages has come.
  • “No temptation has overtaken you that is not common to man. God is faithful, and He will not let you be tempted beyond your ability, but with the temptation, H will also provide a way of escape, that you may be able to endure it.
  • THEREFORE, flee from idolatry. 

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Do All to the Glory of God.

The Paul reminds them that “all things are lawful (legal), but not all things are helpful.  All things are lawful, but not all things build up. 

“Eat whatever is sold in the meat market without ASKING any questions.

“If you are invited to dinner and you go, eat whatever is put before you ASKING no questions.

  • “Whether you eat or drink, or whatever you do, do all to the GLORY OF GOD.”

“Give no offense to Jews or to Greeks or to the church of God.”

“Don’t seek your own advantage.”

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Head Coverings (or Not)?

Should ladies wear hats? Wear their hair down? Cut their hair?  Put ribbons and jewels in it?  Should men cut their hair? Cut off their beards or sideburns? 

SHEESH, these Corinthians were sure bothered by “much ado about nothing.”

At least to us.

But hair stuff was important culture to the Corinthians.  Certain things MEANT certain things to them.  There were ways to honor and dishonor one another with head covering or head uncovering.

Every man who prayed with his head covered dishonored Christ.  (Yikes, what about yarmulkes or “beanies” today?)

Every wife who prayed with her head UNCOVERED, dishonored her husband. (Same, if her head was shaved.)

Short hair on women was disgraceful. Long hair on women is their “glory.”

If a man wears long hair, it is a disgrace.

Okay, is all that settled?

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The Lord’s Supper.

Then Paul turns from hair to a sacred practice in our churches today, to The LORD’s Supper, or as we oldies say, “Communion.”

Paul first warns them about practices that dishonor the sacred memorial.  Greed, discrimination, and divisions among them. They were coming to the “Table” in order to eat, not to remember the Lord. “Straighten up and fly right!”

Then he goes over the order of service.

  • Taking the bread, the Lord gave thanks, broke it, and shared it, saying, “This is my body which is for you. Do this in remembrance of me.”
  • Then He took the cup, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.  For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until He comes.

Then Paul’s warnings.

  • ‘Whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord.  Let a person examine himself, then, and so eat of the bread and drink of the cup.  For….. anyone who eats and drinks without discerning the body eats and drinks JUDGMENT on himself.”

That is why many of you are weak and ill, and some have DIED.

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Then before going on to Spiritual Gifts, Paul says… “About the other things, I will give directions when I come.

Journaling through the Bible Chronologically in 2025, Day 324

Nov20

Day 324 – Reading – Acts 11 – 12

Read and believe in Jesus!

Acts 11.

Chapter 10 tells of Peter going to the home of a Roman Centurion whose heart God had prepared to receive the Gospel. Cornelius and his whole household believed the Good News that Peter preached, and – just as had happened “at the beginning” with Peter and the other 120 disciples, the Holy Spirit came on this house.  They also spoke in other tongues as evidence, and Peter realized that if God gave them the same gift, who was he to object?

Well, that incident had spread throughout Judea, and the Jewish believers began to question what had happened.  How could they believe in the Jewish Messiah if they were uncircumcised Gentiles? Shouldn’t they convert to Judaism first? 

So Peter carefully explained – in detail – what had happened, from that first appearance of a sheet filled with unclean animals, and God’s order to “Kill and eat” to the extraordinary act of the Holy Spirit in coming upon these “uncircumcised” Romans and giving them the gift of the Holy Spirit. 

“Who was I to stand in God’s way?” asked Peter.

Silence.

Then, “Praise God!” and then, “Hallelujah!” And many other words to praise and glory to God, who had “given to the Gentiles also repentance that leads to life.”

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Now, after Stephen’s death and Paul’s persecution, many believers spread beyond Judea, Samaria, and Galilee.  They returned to their homes in Phoenicia, Cyprus, and Antioch.  As they went, they spread the Good News, but ONLY to Jews.  BUT … SOME who went to Antioch spoke to the Hellenist Jews (Gentiles converted to Judaism).  And the hand of the Lord was with them, and a great many believed and turned to the Lord.

When this news came to the church in Jerusalem, they sent Barnabas to Antioch.  When he arrived, he saw the “grace of God” and was glad.  He exhorted them to remain faithful to the Lord.

More and more came to the Lord, and Barnabas needed help.  He went to nearby Tarsus and grabbed Saul.  He brought the now seasoned Gentile preacher to Antioch.  For a whole year, they met as a church and taught a great many people.

(It was here in Antioch that the disciples were first called “Christians.”)

And then, a group of prophets came from Jerusalem to Antioch. One man, Agabus, prophesied a worldwide famine.  So the disciples in Antioch determined to send relief to the brothers living in Judea.

And they did, sending their offering with Barnabas and Saul. (The famine did happen in the days of the Roman Emperor Claudius.)

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Acts 12.

Back to Jerusalem and the apostles.  About the time of the huge evangelism in Antioch, Herod Agrippa, the king of northern Samaria and Galilee, laid “violent hands on some who belonged to the church.”  He thought that doing this would win his favor with the Jewish leaders. 

He killed James, the brother of John, with the sword (beheaded him). (This was the first of the initial disciples of Jesus to be martyred.)   

When Herod saw that it pleased the Jews, he arrested Peter as well. He put Peter in prison with four squads of soldiers to guard him, thinking that after Passover, he would kill him.  

(Did that threat of death make Peter think of that Passover when Jesus had been crucified?)

But Herod did not account for the power of prayer.  While Peter was in prison, the church made EARNEST PRAYER for him to God.

The night before Herod was to bring out and execute Peter, the apostle had a visitor in prison.  As he slept between two soldiers, bound with chains, with two more soldiers standing guard at the door … an angel of the Lord came to him and struck Peter on his side. (Was he sleeping so soundly??)

“Get up quickly,” the heavenly being said. Instantly, the chains fell off Peter, but without waking the soldiers.

“Dress yourself and put on your sandals.”  Peter obeyed.

“Wrap your cloak around you and follow me.” Peter obeyed, thinking he was dreaming it all.

When they came to the city gate, it opened for them of its own accord (think grocery store doors!), and they went out and walked along the street.  Then the angel disappeared, and Peter “came to himself.”

“Now I am sure that the Lord has sent His angel and rescued me from the hand of Herod, and from all that the Jewish people were expecting.”

Peter then went to the house of Mary, the mother of John Mark, where many were meeting and praying through the night for Peter’s release.

Peter knocked on the door, wanting to get out of public view.

The maid, Rhoda, came to answer.  Hearing Peter’s voice, she was so thrilled that she left him there, waiting outside, while she ran to tell the others.  (Okay, we’ve all been as excited and done something so dumb!)

“You are out of your mind, Rhoda,” they told her when she came running into the prayer meeting.

But Peter kept knocking!  They finally came, opened the door…. and were AMAZED!

“Tell James and the others that I’ve been set free by God’s angel,” Peter told them, then went out to another place. 

The next morning, the guards discovered that Peter was missing.  Herod was furious, and after examining all the (innocent) soldiers, he had them all put to death for “dereliction of duty.”

Then Herod left Jerusalem and went down to the Roman city of Caesarea. 

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The discontented king had a quarrel with the people of Tyre and Sidon to the north.  They came to Herod asking for peace, for during this time, they depended on the king for food. 

Herod put on his robes and came out to them. He gave a pompous speech as he sat on his throne. 

The sycophant people, wanting to massage his ego, said, “Oh…the voice of a god, and not of a man.”

Herod gloried in the praise, thinking it very appropriate, but…. an angel of the Lord struck him down, because he did not give GOD glory.

And…. immediately he was eaten by worms and breathed his last!  Yikes!!

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But the Word of God increased and multiplied.  And Barnabas and Saul returned to Antioch from Jerusalem after delivering the relief offering. 

And… they brought back John Mark with them.

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 318

Nov14

Day 318 – Reading – Matthew 28 and Mark 16

Read and believe in Jesus!

Matthew 28 and Mark 16.

These chapters recount the glorious resurrection of Jesus, the Messiah, from the viewpoint of a detail of Roman guards, a few women, a couple of disciples, and then the eleven disciples together, where Jesus assures them and then assigns them the Great Commission to bring the Good News about Him to the whole world.  

  • (There is also the story of how the chief priests bribed the guards to say that the disciples had stolen the body away.  Luke and John‘s accounts [tomorrow] tell about a few other incidents:  1.) the account of the two on the road to Emmaus, 2.) Thomas’ discovery, 3.) Jesus meeting the disciples in Galilee, and 4.) the reinstatement of Peter after his denials.)
  • I will give the order of Jesus’ appearances at the bottom of this page.  

 

The Resurrection of Jesus

“After the Sabbath, toward the dawn of the first day of the week, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone (covering the entrance of the tomb). The angel then sat on the stone.  His appearance was like LIGHTNING, and his clothing as white as snow!”

And for fear of him, the guards trembled and all fell down in a faint.  (Remember that Roman guard, borrowed from Pilate by the chief priests to keep the disciples from stealing Jesus’ body and saying He’d risen?  These brave, armed to the hilt, men, fainted away at the sight of God’s angel.  They missed the Resurrection!

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The Fraud Perpetuated

Eventually, that unconscious Roman guard picked themselves up, and decided to cover their “behinds” by going to the chief priests right away.  They told the Jewish leaders about the earthquake, the huge, brilliant angel, and the stone rolling away from the tomb.

Nervous, the Jews took counsel, then passed out a ‘sufficient sum of money’ to the soldiers as a bribe. They were NOT to tell about the angel.  They WERE to say the disciples came by night and stole Jesus’ body while they slept.  (Roman soldiers sleeping on the job? A capital offense!)  Well, as it’s said, the sum of money was sufficient. 

The Jews also promised the soldiers that if their “sleeping on the job” came to the ears of Pilate, they would “satisfy him” with money too, and keep them out of trouble.  (First Judas, then the soldiers, then the Roman Governor: not a holy use of the Temple money.)

So the soldiers took the coins and spread the lie.  (And Pilate bought his sleepless wife a new necklace.)

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The Women

The women (who had stayed around after Jesus’ death to see where Joseph buried Him) returned with their spices to finish the job of anointing Jesus’ body. As they walked through the quiet pre-dawn morning, they wondered about the stone blocking the tomb’s entrance.  How would they get inside?

But the stone was already rolled away, and an angel waited.

“Do not be afraid, for I know that you seek Jesus who was crucified,” assured the angel. “He is not here, for He is RISEN, as He said.  Come, see the place where He lay.”

The women went inside the tomb, where another bright angel assured them. “See the place where he lay. Now go quickly and tell His disciples that He has risen from the dead, and behold, He is going to Galilee; there you will see Him.” (The angel was speaking of the time when more than 500 people would see Jesus at one time, not the personal appearances in Jerusalem.)

They ran out, excited, hardly believing in wonder, to find the disciples. But Mary Magdalene (and later the other women) were met by Jesus, who also told them to share the news of His resurrection with the disciples. The men, of course, did not believe them at first.

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Emmaus

Mark mentions that Jesus appeared to two of the disciples as they were walking in the country. They returned to Jerusalem, and were also not believed at first. Luke’s gospel tells of this in more detail.

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The Great Commission

After Jesus appeared to the eleven and rebuked them for not believing the women or the two from Emmaus. 

Matthew tells of the disciples in Galilee, where they worshipped Him.  Then Jesus gave them their commission, just before His ascension to Heaven.

“All authority (power) in heaven and on earth has been given to me.  Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you.  And behold, I am with you always, to the end of the age.”

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The List of Jesus’ Appearances.

  1. to Mary Magdalene at the tomb (John 20:11-18).
  2. to the women on the road (Matt. 28:9-10)
  3. to the disciples on the way to Emmaus (Luke 24:12-32)
  4. to Peter alone (Luke 24:34)
  5. to the 10, without Thomas (Luke 24:36-43, John 20:19-25)
  6. to  the 11, with Thomas (John 20:26-31)
  7. to the 7 by the sea of Galilee (John 21:1-25)
  8. to more than 500 in Galilee (Matt. 28:16 and I Cor. 15:6)
  9. to James, His brother (1 Cor. 15:7)
  10. to the apostles when He ascended (Acts 1:3-11)
  11. to Paul, after His ascension (1 Cor. 15:8)
  12. The next time Jesus appears will be in Glory (Matthew 24:30)

 

 

Journaling through the Bible Chronologically in 2025, Days 306 & 307

Nov3

A NEW MONTH!

SUNDAY and MONDAY studies are posted together on Mondays

Day 306 – Reading – Luke 19

Day 307 – Reading – Mark 11 and John 12

Read and believe in Jesus!

SUNDAY – Day 306 – Luke 19.

Today’s chapter in Luke will revisit some of the events from yesterday’s reading in Matthew.  We will go back to Jericho and meet another Tax Collector named Zacchaeus.  He was a chief tax collector, and as such, he was very wealthy and very disliked. Not only did he collect taxes, but he also oversaw others and probably got a “cut” of their money. 

But Zacchaeus was different from that rich young ruler in the previous chapter.  We will see that his money meant little to him, and he was very eager to see Jesus. 

He was a “wee little man,” or so the children’s song goes, and he could not see Him over the heads of the crowd that followed Jesus as he walked through the city.  Quickly, the enterprising tax collector climbed up in a nearby sycamore tree and spotted Jesus.  Jesus saw him in the tree, knew the thoughts and intents of his heart, and stopped.  

“Zacchaeus, hurry and come down, for I must stay at your house today.”

As he scrambled down from the tree, did Zacchaeus wonder how Jesus knew his name? The crowd parted, and the short tax collector pushed through, joyfully leading the way to his house. 

Of course, the crowd grumbled when they saw Jesus go into “that sinner” Zacchaeus’ house.

Before Zacchaeus even called for lunch, he confessed to Jesus, “Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything (of course, he had!), I will restore it fourfold.”

How different from that rich young ruler, who went away from Jesus sorrowfully, because he didn’t want to give away even a penny. Zacchaeus offered much more.  The law required only 20% restitution (not half), and replacement of twice the value, not four times.  His heart was truly repentant. 

“Today salvation has come to this house, since he also is a son of Abraham.  For the Son of Man came to seek and to save the lost.”

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Then Jesus told a parable, perhaps even as they all reclined around Zacchaeus’ meal.  It was to remind His followers that Jesus was NOT (right then) going to establish His Kingdom on earth. (He had to suffer and die first, but they seemed deaf to that message.)  So … Perhaps a parable would get them thinking.

He told a story about a nobleman who planned to claim his kingdom and then return.   While he was gone, his servants were to conduct business and make a profit for him. He gave them each 10 minas to work with. He went, received his kingdom, and returned home.  He asked each of his servants what they had gained for him.

One made a tenfold profit. “Good job. You shall have authority over ten cities in my kingdom.”

One made a fivefold profit. “Good job as well. You will be over five cities.”

One made zero profit. He said, “I put the ten mina in my handkerchief, for I was afraid of you. Here is your minas.”  “You wicked servant. Why did you not put my money in the bank so I might have at least collected the interest? Take that mina from him and give it to the one who earned a 10X profit.”

Perhaps the disciples scratched their heads at this, but probably Zacchaeus understood well about profit and loss and nodded his head in understanding.

 But did they all understand that He, the nobleman in the parable, was going away to claim his Kingdom, not seizing it in Jerusalem?

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Then, as we read yesterday, Jesus proceeded to Bethphage, where the disciples procured a donkey-colt for him to ride on. And as he rode down toward the gate of Jerusalem, the crowd began waving palm branches and strewing them and their cloaks on the ground for Jesus to ride over. 

“Blessed is the King who comes in the name of the LORD! Peace in heaven and glory in the highest!” they shouted.

Some Pharisees were in the crowd and shouted at Jesus. “Teacher, rebuke your disciples!”

“I tell you, if these were silent, the very stones would cry out,” He answered.

Then at one point, Jesus wept over the Holy City, saying, “Would that you, even you, had known on this day the things that make for peace!  But now they are hidden from your eyes.” And He predicted the time when Jerusalem would fall with not one stone left on another … because they didn’t recognize the “day of their visitation.”  (His time with them.)

Inside the city, the chief priests and scribe sought to destroy Him, but they did not find anything they could do … because all the people were hanging on  His Words.

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MONDAY – Day 307 – Mark 11.

Mark repeats the account of Jesus’ triumphal entry into Jerusalem and the brief time in the Temple court.

He tells of Jesus cleansing the temple from those who sold and bought there.  He overturned the tables of the money-changers and the seats of those who sold pigeons.  He ferociously quoted the passage in Isaiah about them making his Father’s house into a den of robbers, when it was supposed to be a place of prayer. 

Jesus left the city and spent the night in Bethany.  The next day, Mark also tells of Jesus cursing the barren fig tree because it had no fruit, perhaps indicating how, when He came to “His own,” He found Israel barren of “good” fruit, and not looking for their Messiah.

Inside, the Jewish leaders again challenge Jesus’ authority to do the things He did (cleansing the temple, etc.).  Of course, Jesus met their challenge with one of His own and they left.

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John 12.

John’s account backs up a little too, to the night they spent in Bethany before getting the donkey & colt at Bethphage the next day. 

It was at the home of Martha, Mary, and Lazarus, Jesus’s beloved home, about 2 miles from Jerusalem. They gave a dinner from Him, Martha served, and Lazarus reclined at the table near Jesus.  Mary, whose heart was wound up in her Lord, came with an expensive jar of ointment and anointed Jesus’s feet, wiping them with her hair.  The whole house was filled with the amazing aroma of the perfume.

“WHY was this ointment not sold for three hundred denarii and given to the poor?”  

Judas Iscariot just could not keep it in.  He saw Mary’s act of extreme love and worship as a big waste.  (Of course, he was the treasurer of the group and kept the money bag, pilfering some from time to time for himself.  If that 300 denarii had been in his pouch, he could have stolen quite a bit.)

“Leave her alone,” Jesus said. “She has kept it for the day of my burial.  YOU always have the poor with you, but you do not always have me.”

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When the large crowd discovered that Jesus was staying there, they crowded around to see Lazarus, whom Jesus had raised from the dead.  So the chief priests and scribes made plans to put Lazarus to death as well, because the miracle turned many Jews to believe in Jesus.

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Jesus then rode into Jerusalem the next day to the praises and blessings from the crowd. “Hosannah…the King of Israel,”  The Pharisees grumbled to each other, “You see that we are gaining nothing.  Look!  The world has gone after Him.”

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“The hour has come for the Son of man to be glorified,” Jesus says. “Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.

At one point, Jesus stops and prays to His father in growing anguish. “Now is my soul troubled. And what shall I say?  Father, save me from this hour:  but, for this purpose, I have come to this hour. Father… glorify Your name.”

A voice thundered from Heaven, “I have glorified it, and I will glorify it again!”

“This voice has come for your sake, not mine,” Jesus told the people. “Now is the judgment of this world; now will the ruler of this world be cast out. And I, when I am lifted up from the earth, will draw all people to myself.” (He said this, indicating how he would die.)

But the people responded that they read in the Law that the Messiah would live forever.  What was this about Him dying? Who is this Son of Man, anyway?

‘Walk while you have the light, lest darkness overtake you. While you have the Light, believe in the light.”   “Whoever believes in me believes in Him who sent me.   I have come into the world as Light, so that whoever believes in me may not remain in darkness,” said Jesus, the Holy One of God, among many other things. 

Many of the authorities believed in Him, but for fear of the Pharisees, they did not confess it.  They loved the glory that comes from man more than the glory that comes from God.

 

Journaling through the Bible Chronologically in 2025, Day 261

Sep18

Day 260 – Reading – Ezra 4 – 6,  Psalm 137.

Read the Scriptures first. 

Again, a little background reading would be helpful.  Who are the people living in the land of Israel who were adversaries of the newly returned Jews?  Read 2 Kings 17:24-41 for background. 

When the Assyrians deported the people of the northern kingdom, whose capital was Samaria, they brought back people from all their other conquered nations to mix and marry with the remaining “low” Jews who were left and keep the land. These people brought their own worship of pagan gods, and God sent lions among them. Then the Assyrian king sent a Jewish priest back to teach (also) the ways of the LORD.  And so the people who settled there had a religion made up of worship of the LORD plus all the other despicable pagan gods. They became known as the Samaritans, whom, still in Jesus’ time, the Jews hated.

Now these “Samaritans” were objecting to the influx of thousands of pure Jews who were settling in the land and rebuilding the Temple of the LORD in Jerusalem.

Ezra 4

These Samaritans approached the heads of the Jews and offered to “help” them rebuild the Temple, since they’d been worshiping this God too, since King Esarhaddon (Assyria) brought them there. 

Zerubbabel and Jeshua, the high priest, said, “No way!  We alone are building a house for OUR God, as King Cyrus of Persia commanded us.” (They could throw around a royal name, too!)

So the Samaritans resorted to discouraging and threatening the Jews, and bribing the contractors to slow the work.  They did this for SIXTEEN YEARS, through three Persian kings, until the time of King Darius! 

Whoa! 

During the reign of King Ahasuerus (after Cyrus), these Samaritans wrote an accusation against the Jews in Judah and Jerusalem. (No response, maybe because the king was busy with his new Queen Esther, Mordecai, and his wicked prime minister, Haman.)

Then, during the reign of King Artaxerxes, they wrote another letter against Jerusalem. The exact letter is shown in Ezra 4:11-16. It ends with a threat, “…if the city is rebuilt and its walls finished, you will then have NO possession in the province beyond the river!”  The Samaritans asked him to search the records and see if this city is not as rebellious and seditious as they claim!

This king listened to the Samaritans this time and sent a decree that all the work in Jerusalem was to “cease and desist.”   And so “the work on the house of God that is in Jerusalem STOPPED and it CEASED until the second year of the reign of King Darius of Persia.”

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Ezra 5.

After the prophets of God, Haggai and Zechariah, prophesied to the Jews in Judah and Jerusalem in the name of the LORD, Zerubbabel and Jeshua, the high priest, were encouraged and arose to begin rebuilding the Temple of the Lord. 

Once again, the opposition arose. The governor of the province and his associates came to them, demanding to see any new decree that allowed them to start building again.  They also demanded the names of all the workers.  (Sounds like Communism!)  The Jews ignored them… until a report could be sent to King Darius, and an answer returned.

Again, a copy of the letter the Governor sent to King Darius is included in Ezra 5:5b-17.  This letter is humorous to read because the Samaritans quote Zerubbabel, who explained how they were obeying the God of heaven and earth. They also quote him saying that King Cyrus had commanded them to rebuild it and had sent much money to make sure it was done.  

The Samaritans again ask the Persian king to “search the royal archives of Babylon” to see if such a decree WAS issued by Cyrus.   

(They had requested this of Artaxerxes, but he’d just given the decree WITHOUT searching the records!  But this king was actually going to do it.)

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Ezra 6.

King Darius DID make a search of the archives, and a scroll was found on which was written a decree by Cyrus, the king.  “Concerning the house of God at Jerusalem, let the house be rebuilt, the place where sacrifices were offered, and let its foundations be retained. Its height and breadth shall be 60 cubits each, with three layers of great stones and one layer of timber. LET THE COST BE PAID FROM THE ROYAL TREASURY. And let the gold and silver vessels which Nebuchadnezzar took be brought back to the temple of God.”

Ha!  Well, that serves those Samaritans right.  But wait!  King Darius continues,

  • “Now, therefore, let the Governor and his associates keep away and let the work on the house of God alone.  Let the Jews rebuild the house of God on its site. 
  • MOREOVER … I make a decree that the cost of rebuilding the house of the God of the Jews IS TO BE PAID IN FULL AND WITHOUT DELAY from the royal revenue, the tribute of the province (Samaritans).
  • AND, whatever is needed — bulls, rams, sheep for the burn offerings to the God of heaven, and wheat, salt, wine, or oil as the priests at Jerusalem require — let that be given to them day by day WITHOUT FAIL, that they may offer pleasing sacrifices to the God of heaven (and pray for the life of the king and his sons.)
  • ALSO, I decree that anyone who alters this edict, that a beam shall be pulled out of his house and he be impaled on it, and the house be made a dunghill.  WHOA!!
  • May the God who has caused His name to dwell there overthrow any king or people who shall put out a hand to alter this, or to destroy this house of God that is in Jerusalem.
  • I, Darius, make a decree; let it be done with all diligence!  (And I imagine a swirling signature… or maybe the imprint of the royal ring in the clay.)

And according to the word sent by Darius, the Governor and his associates did with all diligence what the king ordered.  The Jews finished their building by decree  of the God of Israel, and by decree of Cyrus and Darius of Persia.  It had been 20 years since the foundation was laid.

The priests, Levites, and the returned exiles celebrated the dedication of this house of God with joy.  And they set up everything as it was written in the Book of Moses.

Then the returned exiles kept the Passover.  And the kept the feast of Unleavened Bread for seven days, with joy for the LORD had made them joyful.  

And so ended the work of the house of God, the God of Israel.

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(Praise God!  He always keeps his promises.  He supplies, encourages, protects and helps those who obey Him.  Thank You, LORD, for doing those things for us today as well.  YOU are the God we serve, and love, and obey. You gave us salvation through Jesus… an even greater gift than the rebuilt temple. Thank You!)

 

Journaling through the Bible Chronologically in 2025, Day 260

Sep17

Day 260 – Reading – Ezra 1 – 3

Read the Scriptures listed.

Read 2 Chronicles 36:22-23 first. (It’s the book just before Ezra.)  Also read Isaiah 44:8 and 45:1-4,  Jeremiah 29:10-15, and Daniel 9:2.

This stirring up of Cyrus, king of Persia, was not just a random thing, but had been foretold by the prophets in detail.  Seventy years. Cyrus, king of Persia.  Return to rebuild the “House of the LORD”

Ezra 1.

The way the LORD changes people’s minds is by stirring up their spirits.  Perhaps Daniel, his prime minister, showed him his own name – Cyrus – in the ancient Hebrew prophet of Isaiah. Regardless, Cyrus proclaimed throughout his kingdom that the LORD, God of heaven, had charged him to rebuild HIS house at Jerusalem.  Then an open invitation.  “Whoever is among you of all His people, may his God be with him, AND LET HIM GO UP TO JERUSALEM AND REBUILD THE HOUSE OF THE LORD, THE GOD OF ISRAEL.”

The beginning of the returned Israel must begin with their God, and His house of worship.  Then they can see to themselves.  It’s like our own lives.  If God is honored at the center, then the rest will fall into place.

Cyrus also called for the people who remained (Jew or Babylonian) to assist those who were going by giving them silver, gold, goods, and beasts, and freewill offerings for the new Temple.  (Does this remind you of the night of Passover in Egypt?  The Egyptians then had loaded the Israelites with goods and beautiful ornaments, jewelry, vessels, and clothing. 

And so the priests, Levites, and the “leaders” of Judah and Benjamin rose up and made ready to go the 800 miles back to Judah and Jerusalem to rebuild the House of the LORD in Jerusalem. Cyrus brought out the gold and silver vessels from Solomon’s Temple (that Nebuchadnezzar had stolen, and Belshazzar had wickedly used). There were 5,400 articles!! WOW!   Cyrus gave them to Sheshbazzar, the treasurer, for safekeeping as they traveled and while the Temple building progressed. 

(There is no mention of the Ark of the Covenant with them.)

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Ezra 2.

This chapter lists by name and family those who returned in the first wave.  They returned each to his own town.

(Wow, what a sight it must have been! How many changes had there been in 70 years, with the crops, orchards, and vineyards barely kept going by the unskilled farmers who had been left behind?  Did the returnees “itch” to get things in order and fix up or rebuild their houses and barns?  BUT, the Temple was first.)

Those who led this group of 50,000 were Zerubbabel (in the line of Christ, see Matthew 1:13), Jeshua/Joshua (the high priest of the first return, in the line of Aaron), Nehemiah (not the same as the Book), Seraiah, Reelaiah, Mordecai (not Esther’s uncle), Belshan, Mispar, Bigval, Rehum, Baanah, and the king’s appointed treasurer, Sheshbazzar.  Twelve men.  

The returnees were divided into these categories: The (general) people of Israel, the priests, the Levites, the temple servants (singers, gatekeepers, etc.), the sons of Solomon’s servants, and those who could not prove (lost their lineage) that they belonged to Israel.  (They were only excluded from the priesthood.)

Some of the heads of families donated thousands of gold and silver coins to the project. They also gave 100 priests’ garments! 

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Ezra 3.

The returnees actually took seven months to fix up their own dwellings.  Then they built the altar of the God of Israel and sacrificed burnt offerings on it as was written in the Law of Moses. Morning and evening, they offered burnt offerings on it. There were also freewill offerings, offerings at the new moon, and at the feasts.  The first they kept was the Feast of Booths (Tabernacles).

Then they got to work on the foundation of the new temple.  They hired (with the money King Cyrus gave) Sidonians and Tyrians to bring cedar trees from Lebanon via the sea to Joppa.

Seven months later. Zerubbabel and the others made a beginning. Jeshua, the priests, and the Levites supervised the work and the workmen.  When the foundation was laid, the priests in their vestments came out blowing trumpets and praising the LORD, according to the directions of David, the king of Israel.  And they sang the songs he had written and thanked the LORD.

  • “For He is good, His mercy endures forever toward Israel.”

All the people shouted and praised the LORD because the foundation of the house of the LORD was laid. Many shouted for joy, but there were those–old men–who had seen the former Temple.  They wept with equally loud voices.

And the sound of rejoicing and weeping was heard far away.  (Ah-oh!)

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(How wonderful that the Temple was the first thing to be built. It would be the place where their God would live among them, as before. Yet it wasn’t exactly like before.   Things were not so lavish in gold. There was no palace or king. And for the most part, the city and the great walls were rubble.  But the Temple would stand again!!

O LORD, help me to make sure YOU are at the center of my heart and my life.  May I not stray from worship, praise and thanksgiving to You, oh, precious Lord.)